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    <title>Italy's Radical Solution to Extreme Inequality - YouTube</title>
    <dc:date>2026-07-05T05:51:03+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=dQMZR64G_eM</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Behind Italy’s beauty (and parmesan) is a radical tradition of cooperatives. In some areas, they make up nearly a fifth of the GDP. We went to Emilia-Romagna, one of the richest regions in the country, to investigate how Italy’s workers built a more democratic economy. 

Many thanks to the Bologna Film Commission and the City of Reggio Emilia for the support and for the assistance."]]></description>
<dc:subject>economics cooperatives emilia-romagna emiliaromagna reggioemilia labor work hierarchy 2025 moreperfect union inequality workers ownership power equality production italia italy verazamagni business consolidation billionaires socialism mussolini benitomussolini fascism control grassroots governance resistance corporations corporatism legcoop law legal profits history coops wealth social socialcoops socialcooperatives decisionmaking finance snupotapinassi privateequity firenze florence marcora marcoralaw francescoborgomeo struggle solidarity globalization johnrussell democracy ilariabertinelli rural farming farmers agriculture stefanocacchioli paolobarbieri cplconcordia sharing cooperation community society danielemontroni wealthhoarding manufacturing collaboration</dc:subject>
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    <title>The Richest Country Is Pretty Mid Now - YouTube</title>
    <dc:date>2026-06-28T22:50:35+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=4FZy1lBNykA</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[""Leveragism" is a term I made up, and it describes what the American economy is increasingly heading towards. As you will see, this is really bad news. 

0:00 - About Capitalism
3:53 - Political Leverage
6:01 - The Gold Trap
8:00 - The Rug Pull
11:34 - The Bond Trap
15:23 - Classical Leverage
19:00 - Debts R' Us
20:32 - AI Circlejerk
22:45 - My Awesome Trip To Israel 
29:09 - Authoritarian Leverage
35:01 - Siphoning Your 401K
39:02 - Time and the Smokescreen of Numbers"]]></description>
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<item rdf:about="https://www.youtube.com/watch?v=6uZIM40Oj8M">
    <title>Everyone is anorexic and enslaving a surrogate - YouTube</title>
    <dc:date>2026-06-28T02:30:43+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=6uZIM40Oj8M</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["I’m fairly certain we’ve all noticed the celebrity anorexia trend becoming blatantly apparent in the last year or so. But, another trend occurring concurrently in Hollywood is the form of modern slavery known as surrogacy. It’s glaring and flagrant how many obviously skinny famous women are hiring women of the Third World to birth babies for them. Yet, while celebrities are becoming skinnier, the general population is going further and further in the opposite direction. Women  cannot strive for this unreachable standard, so often become discouraged from fitness and its culture in general. A synchronicity of anorexia and obesity emerges with a negative correlation linked to class. All the while, less privileged women are being forced to sell a life-threatening bodily function to people those who feel “the right” to have children. The body itself is always a battleground for women and girls.

Links ~ ⁠linktr.ee/intoodeepod⁠
Resources ~ ⁠https://leaflet.pub/8864a0ba-6025-4edd-98c3-ce33914ea2c1

Chapters ~
00:00 Intro
10:07 The eating disorder as a patriarchal weapon
23:19 Feminised fitness
38:30 Surrogacy as slavery
53:55 Reinterpreting surrogacy
59:55 Conclusion: the body"]]></description>
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</item>
<item rdf:about="https://lareviewofbooks.org/article/rule-world-education-power-stanford-tech-theo-baker/">
    <title>The University as Giant App | Los Angeles Review of Books</title>
    <dc:date>2026-06-27T06:12:17+00:00</dc:date>
    <link>https://lareviewofbooks.org/article/rule-world-education-power-stanford-tech-theo-baker/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Theo Baker’s book about Stanford offers a shockingly frank look at a campus that is as tightly governed as a Siberian labor camp—one perhaps designed by Sergey Brin."

...

"It might be argued that Silicon Valley, like the army, the church, and the American Bar Association, is free to identify, recruit, and train new members as they please. What kind of a university is this, then? A metaphor comes to mind. Stanford is the harbinger of the university-as-giant-app, a networked series of buildings, professors, classrooms, donors, faculty, trustees, and back-office staff designed to turn out a small but predictable number of next-generation tech titans. Like other apps, it feels like a highly engineered tool geared to customer convenience, though only a carefully selected group of human beings is allowed to use the program—and the real operator is Silicon Valley itself, whose screen taps summon the Stanford within Stanford, fresh from the warehouse."]]></description>
<dc:subject>stanford highered highereducation arjunappadurai eugenics billionaires neoliberalism siliconvalley academia theobaker 2026 governance technofeudalism sergeybrin jdsalinger nepobabies frederickterman skunkworks ivyleague hooverinstitution ronaldreagan georgeschultz miltonfriedman condoleezzarice war diplomacy casbs caltech mit kazuoishiguro peterthiel marcandreessen elonmusk samaltman socialdarwinism whistleblowing pronatalism geneticengineering ethics marctessier-lavigne science engineering xairatherapeutics johnshopkins technology bayarea thorsteinveblen us vc venturecapital speculation wealth privilege exclusivity race class gender</dc:subject>
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<dc:identifier>https://pinboard.in/u:robertogreco/b:6199433d0022/</dc:identifier>
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</item>
<item rdf:about="https://missionlocal.org/2026/06/glen-galaich-control-book-stupski-foundation/">
    <title>Q&amp;A: Glen Galaich on his new philanthropy book, 'Control'</title>
    <dc:date>2026-06-27T04:31:19+00:00</dc:date>
    <link>https://missionlocal.org/2026/06/glen-galaich-control-book-stupski-foundation/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["President of large San Francisco foundation on his new book, ‘Control,’ and why big giving falls short"]]></description>
<dc:subject>glengalaich joerivanobarros 2026 charitableindustrialcomplex philanthropicindustrialcomplex philanthropy charities charity taxes taxavoidance taxevasion siliconvalley sanfrancisco control power inequality foundations andrewcarnegie robberbarons gildedage democracy oligarchy billionaires johndrockefeller society socialsafetynet incometax robertreich 2020 georgefloyd sergeybrin larrypage markzuckerberg jeffbezos ibramkendi conversiontherapy health healthcare publichealth influence wealth 2017 2018 2019 2001 economics economy alfredsloan russellsage jaypritzker conradhilton history</dc:subject>
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<item rdf:about="https://www.youtube.com/watch?v=RafuYcUolY4">
    <title>How The Deep State Is Plotting To Protect Corporate Power - YouTube</title>
    <dc:date>2026-06-26T04:58:37+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=RafuYcUolY4</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["You could end up on a watchlist for fighting back in the class war.

The feds now consider opposition to data centers, inequality, and Big Tech as potential domestic terrorism.

We uncovered how the FBI is colluding with corporate America to surveil ordinary Americans."]]></description>
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<item rdf:about="https://open.spotify.com/episode/1s4lZhoC8mA8mFYsp7L3ea">
    <title>Mar de Dudas: Conversaciones para navegar el desconcierto con Carlos Bravo Regidor • The Ideas Letter Podcast: A project of the Open Society Foundations</title>
    <dc:date>2026-06-25T23:54:55+00:00</dc:date>
    <link>https://open.spotify.com/episode/1s4lZhoC8mA8mFYsp7L3ea</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[[also here:
https://podcasts.apple.com/us/podcast/mar-de-dudas-conversaciones-para-navegar/id1853979465?i=1000770650095 ]

"¿Qué le ocurre al liberalismo cuando el guion que lo orientó durante tres décadas deja de corresponder al mundo? El analista político e historiador mexicano Carlos Bravo Regidor empezó a hacerse esa pregunta la noche del triunfo electoral de Donald Trump en 2016 —que coincidió con su cumpleaños— y dedicó los siguientes años a perseguirla a través de una serie de entrevistas largas que originalmente le encargó la revista Gatopardo. El resultado es Mar de Dudas: Conversaciones para navegar el desconcierto (Grano de Sal / Gatopardo, 2025), una colección de catorce conversaciones extensas con algunos de los pensadores políticos más agudos de nuestro tiempo, entre ellos Francis Fukuyama, Branko Milanović, Nadia Urbinati, Daniel Innerarity, Federico Finchelstein, Pablo Stefanoni, Rafael Rojas, Margaret MacMillan, Ivan Krastev, Sofia Rosenfeld, Rebecca Solnit y Laura Gamboa.

En este episodio del podcast Ideas Letter de la Open Society Foundations, producido en colaboración con la New Books Network, el conductor Mario Arriagada conversa con Bravo Regidor sobre el itinerario intelectual que lo llevó de las certezas noventeras —el triunfalismo de la posguerra fría, las transiciones democráticas, el liberalismo de mercado, el Estado de derecho— a un ajuste de cuentas con las fallas estructurales de ese paradigma. Hablan del carácter parcial y conducido por élites de las democratizaciones latinoamericanas, con la transición mexicana como caso paradigmático de una negociación partidocrática de raíces sociales superficiales; de las preguntas legítimas que el populismo le plantea a la democracia liberal sobre representación, redistribución y la distancia entre la calle que protesta y el silencio de los mármoles del Parlamento; del giro hacia la posverdad y la crisis de intermediación en la esfera pública tras el declive de los viejos guardianes del sentido común; y de las lógicas específicas y autóctonas de las nuevas derechas en Argentina, Brasil y El Salvador, que la conversación insiste en no meter en una misma bolsa.

Lo que emerge no es tanto un recorrido guiado por catorce autores como una meditación sobre el ejercicio mismo de la duda —lo que Ortega y Gasset, a quien Bravo Regidor cita como fuente del título, llamó el salvavidas de la inteligencia— y sobre la entrevista larga como antídoto a la velocidad y la estridencia de la vida pública contemporánea. Mar de Dudas, y esta conversación sobre el libro, son una invitación a desacelerar."]]></description>
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    <title>The Ownerist Society | Commonweal Magazine</title>
    <dc:date>2026-06-11T21:39:35+00:00</dc:date>
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    <dc:creator>robertogreco</dc:creator><description><![CDATA["Buying belonging in the modern world"]]></description>
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    <title>&quot;Tech-Driven Prosperity &amp; Right-Wing Racist Politics&quot;: Quinn Slobodian on Elon Musk and SpaceX IPO - YouTube</title>
    <dc:date>2026-06-09T21:55:54+00:00</dc:date>
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    <dc:creator>robertogreco</dc:creator><description><![CDATA["Ahead of the initial public offering for SpaceX, we speak with historian Quinn Slobodian, author of Muskism: A Guide for the Perplexed. He says Elon Musk is “creating a situation where he becomes deeply reliant on state contracts” as the U.S. government then becomes reliant on Musk. “It’s not about demolishing the government,” Slobodian says of his work with DOGE, the so-called Department of Government Efficiency that Musk led for the Trump administration. “It’s about making the government more compatible, ready for the kind of products that Musk offers, and to make him then an indispensable part of the infrastructure.” Slobodian goes on to warn that Musk’s wealth is helping to fuel his anti-immigrant, racist political ideology. “We really should be worried about the possibility of those things to live together: tech-driven prosperity and right-wing racist politics.”"

[transcript: https://www.democracynow.org/2026/6/9/quinn_slobodian_spacex_ipo_muskism ]

[See also: https://www.theatlantic.com/technology/2026/04/elon-musk-starlink-satellites/686877/ (archived: https://archive.is/zixum )]]]></description>
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<item rdf:about="https://globaljusticeproject.wid.world/video/">
    <title>Video - Global Justice Project</title>
    <dc:date>2026-06-08T05:07:00+00:00</dc:date>
    <link>https://globaljusticeproject.wid.world/video/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["The Global Justice Project was launched at the World Inequality Conference 2026. Soon, you will find here the replay of all plenary sessions discussing the main themes of the Global Justice Report."

[See also:
https://globaljusticeproject.wid.world/

"The Global Justice Project attempts to set out a new vision for global progress in the 21st century: grounding human development and equality in planetary habitability. It explores the conditions under which the world could move toward this horizon and traces an economically and ecologically consistent transition path from 2026 to 2100."]

[via:
https://48hills.org/2026/06/a-profound-new-report-on-climate-and-economy-ingored-by-most-major-news-media/

"In a widely recounted story, the authors Kurt Vonnegut and Joseph Heller were at a party on Shelter Island, in New York, hosted by a billionaire hedge fund investor. Vonnegut tells Heller that the host probably made more money in one day than Heller will make in his entire life from the royalties on his best-selling book (and movie) Catch-22.

Heller responds:

<blockquote>“I’ve got something he can never have.”
And I said, “What on earth could that be, Joe?”
And Joe said, “The knowledge that I’ve got enough.”</blockquote>

That, in essence, is the theme behind on of the most important reports on climate change and global economics that anyone has produced in decades. It’s a model for Democrats to use to challenge the Heritage Foundation Project 2025. It’s written by brilliant and widely respected economists and climate scientists.

And it’s been largely ignored by the news media in the United States.

You can watch a video here that explains the basics. The world needs to redefine what is meant by income and prosperity. We need, as a global society, to shift to a model where we don’t consume more than we need, and the bottom half of humanity sees its share of wealth and income rise from 2 percent to 30 percent:

<blockquote>Against the bleak techno-authoritarian futures now being sold to us, a radical new vision for global progress in the 21st century feels urgently needed. The most credible vision is one in which the habitability of the planet is a precondition for human development and equality.

Our new report examines the conditions required for the world to progress towards this ambition on an economically and ecologically compatible path, by the end of the century.

Its conclusion? A global transformation that reconciles planetary habitability and high standards of wellbeing for all is possible – as long as three conditions are simultaneously met. Fast decarbonisation of energy systems is necessary. But we also need a major shift away from overconsumption towards “sufficiency”. This would involve a sharp reduction in labour hours and the use of raw materials, along with big changes in consumption patterns, food habits, land use and forest cover. Financing and politically sustaining decarbonisation and sufficiency will require a drastic reduction in inequality of income, wealth and power, between countries and within them. This reduction of global inequality is compatible with deep decarbonisation; indeed, it is a necessary condition for shared prosperity on a finite planet.</blockquote>

Note that the report does not discuss or demand any particular political system; it’s not about socialism, communism, capitalism, about European or US style electoral democracy … it’s just about economic and climate sanity.

It’s about the fact that nobody needs $100 billion, and that overconsumption is making the planet uninhabitable, and that a much better alternative exists, is feasible, will save humanity, and just takes collective will.

The New York Times has ignored it. The Washington Post has ignored it. The LA Times has ignored it. The SF Chronicle has ignored it. No national TV news outlet has covered it. Only the UK Guardian and Le Monde have reported on its profound conclusions, all of which are backed up by extensive, demonstrative data.

I will be honest here: This is never going to happen when most of the globe is currently living in a state of plutocracy, where a few radically greedy oligarchs control not only most of the wealth but most of the political influence.

Still: Even 20 years ago, the Heritage Foundation Project 2025 would have been dismissed as the works of a few far-right crackpots. Now it’s the law of the land.

I think it is more than fair to ask anyone running for any political office at the local, state, or national level to read the report and tell us if they agree and what they would do to implement its findings."]]]></description>
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<item rdf:about="https://peterjoseph.substack.com/p/donella-meadows-vs-the-market">
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    <link>https://peterjoseph.substack.com/p/donella-meadows-vs-the-market</link>
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<item rdf:about="https://www.nytimes.com/interactive/2026/05/26/opinion/wealth-tax-california-billionaire.html">
    <title>Opinion | The Case for California’s Billionaire Wealth Tax - The New York Times</title>
    <dc:date>2026-05-29T03:13:49+00:00</dc:date>
    <link>https://www.nytimes.com/interactive/2026/05/26/opinion/wealth-tax-california-billionaire.html</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[[unlocked:
https://www.nytimes.com/interactive/2026/05/26/opinion/wealth-tax-california-billionaire.html?unlocked_article_code=1.lVA.JPrT.OtO9XCq3in3J

archived:
https://archive.is/x2AGd ]

"On taxes and much else, California has often led the country. In 1978 the state’s voters approved Proposition 13, which strongly limited tax increases. Prop 13 was the opening salvo in Ronald Reagan’s antitax revolution, which swept the United States two years later.

This year California’s voters could spearhead a shift in the opposite direction. A large labor union representing health care workers and advised by academic experts — including the two of us — got the 2026 Billionaire Tax Act on this November’s ballot. The proposed tax would be a one-time levy of 5 percent on billionaire wealth, spread over five years. If the measure passes, it would be the first tax targeted at the combined personal and business wealth of billionaires enacted anywhere in the world.

California is an ideal place to test this idea. The state needs money to fill a budget hole that the Trump administration created when it cut, among other things, Medicaid, a state-federal partnership that provides health coverage to low-income people. Without more state tax revenue to fill the loss in federal funding, the fraction of uninsured Californians will increase substantially, reversing part of the progress made since Obamacare.

The state is also home to many extremely wealthy people. On Monday we released a working paper that documents the explosive growth in the wealth of California billionaires.

Silicon Valley’s growth over recent decades has made California rich — and one of the most unequal places in America.Two decades ago, the state’s 10 wealthiest residents were worth a combined $134 billion.

Since then, the combined wealth of California’s 10 richest people has grown ninefold. The fortunes of the list’s upper echelon — Sergey Brin, Jensen Huang, Larry Page and Mark Zuckerberg — now equal about 24 percent of the state’s G.D.P.

A California ballot initiative that will be put to voters in November would tax just 5 percent of billionaires’ fortunes over five years. This trailblazing wealth tax would be a small (for the ultrawealthy) but important (for everyone else) step toward raising needed tax revenue and curbing the state’s runaway inequality.

The billionaire class in California includes roughly 250 households, a mere 0.001 percent of the state’s families. Yet its wealth now amounts to more than half of California’s entire annual economic output.

This means that if these billionaires spent all of their wealth, they could buy more than half of the goods and services produced in a year in the entire state.

This extraordinary wealth does not translate into extraordinary tax contributions.

From 2019 to 2025, California billionaires’ wealth grew an average of over 15 percent per year, while they paid, on average, just 0.26 percent of their wealth annually in state income taxes. Their income tax payments accounted for only 2.4 percent of California’s income tax revenue.

For the very richest individuals, the effective burden was even lower. The four wealthiest Californians — Mr. Brin, Mr. Huang, Mr. Page and Mr. Zuckerberg — paid an average of just 0.07 percent of their wealth annually in California income tax over that period, according to our analysis of Securities and Exchange Commission records on stock sales and executive compensation from their companies.

California’s tax system fails to effectively tax ultrahigh-net-worth individuals. The same is true of the United States’ tax system and those of other countries.

The problem is that billionaires’ fortunes are largely held in assets (mainly stocks) that rise in value over time. This rise in value is not taxed unless the assets are sold. Under current law, when billionaires don’t sell their stock, wealth accumulates while taxes on their gains are deferred indefinitely and sometimes avoided entirely.

To understand how California’s billionaires have become so unfathomably rich, it’s helpful to think of their fortunes as icebergs.

Some earnings are easy to see — and tax. From 2019 to 2025, Mr. Zuckerberg reported more than $7.1 billion in income from Meta: $181 million in compensation, $1.4 billion in dividends and $5.6 billion in gains from selling stock.

Despite making so much money, Mr. Zuckerberg was taxed a combined state and federal rate of just 27 percent on that income. That’s not much higher than the average California household’s effective tax rate of about 20 percent.

Mr. Zuckerberg’s tax rate was relatively low in large part because most of his income was in the form of capital gains — what he made from selling stock that had risen in value. Capital gains are taxed federally at a lower rate than ordinary income.

But a vast majority of Mr. Zuckerberg’s wealth is hidden from income taxes.

Since 2019, Meta has made hundreds of billions of dollars in profit. As Meta’s chief executive, Mr. Zuckerberg has invested much of that money back into the company, of which he owns about 13 percent.

These profits have been taxed at a relatively low 17 percent, Meta’s effective corporate income tax rate. Their reinvestment has boosted the company’s value and, therefore, the value of its shares. This caused Mr. Zuckerberg’s wealth to rise by tens of billions of dollars.

The same is true of the wealth Mr. Zuckerberg accumulated as Meta grew and investors became more bullish about the company. This dynamic increased the value of his shares by an additional $142 billion.

Unless Mr. Zuckerberg sells his shares, all of this growth remains untaxed. But he can put his gains to use without selling them, borrowing tax-free against his holdings at low interest rates, as he did in 2023, when he pledged $3.1 billion worth of his Meta shares as collateral for a loan.

California’s other top billionaires have similarly structured fortunes. Without a wealth tax, these tech barons will continue to hoard the rewards of the state’s economic growth while its cities cut services and its workers lose health care.

Google’s founders, Mr. Brin and Mr. Page, are the state’s richest individuals, with more than $600 billion in wealth between the two of them — up from $345 billion last September. They have come out against the wealth tax initiative while making moves to leave the state. They benefit from the status quo. Mr. Brin has funded the political campaign against the measure and has funded signature collection for two competing ballot initiatives that could undercut the wealth tax, spending at least $57 million to fight it.

They stepped down from day-to-day management at the end of 2019. That year and in 2020 and 2023, each got from Alphabet, Google’s parent company, only $1 per year in executive compensation. They didn’t sell stock, and they didn’t receive dividends or any other compensation relating to Alphabet, so they paid no income tax on their wealth related to the company. But their stock wealth rose by $133 billion, driven in part by the reinvestment of their share of company profits, which amounted to $20 billion in those three years. Scenarios like this show why some of the very wealthiest people in America are among the least taxed.

This arrangement violates basic principles of fairness, deprives the government of revenue it needs for public services and fuels wealth concentration. Overwhelming wealth becomes power — power to influence the direction of corporate behemoths, power to sway society through donations and media ownership, power to steer politics through unlimited campaign contributions to super PACs. Elon Musk’s recent adventures in the executive branch, after spending hundreds of millions of dollars to help elect Donald Trump, demonstrate how quickly concentrated wealth can transmute into political control.

We don’t imagine that a one-time 5 percent tax on the wealth of California billionaires, as proposed in the 2026 Billionaire Tax Act, would fix all these problems. But it could raise nearly $100 billion in revenue for California. This amount would make up for the funding the federal government is taking away from the state over the next five years. It would also be tiny relative to billionaires’ recent wealth gains. In the past three years alone, the total wealth of California’s billionaires grew by a staggering 144 percent, to over $2 trillion.

Taking such a small bite out of billionaires’ exponentially growing tech wealth wouldn’t doom Silicon Valley because the value of California’s concentrated tech talent dwarfs the proposed wealth tax. Nvidia’s chief executive, Mr. Huang, who would be one of the biggest payers of the tax, said he would be “perfectly fine” with it.

Other myths about the proposal need to be dispelled. It would tax only billionaires. It has been carefully written to respect the California and U.S. Constitutions. It contains provisions designed to prevent taxation beyond 5 percent of the fair market value of anyone’s shares and to avoid hitting start-ups hard. Billionaire entrepreneurs, with sizable illiquid stakes in newly founded private companies, would be able to defer payments until they began to cash out.

It is too late for superrich Californians to flee the state to avoid the tax. If approved in November, the tax would apply to billionaires who were residents of California as of Jan. 1, 2026. Some affected taxpayers might have left between the ballot initiative’s introduction, in late October 2025, and the end of the year. But it is improbable that any significant number of billionaires fully cut ties with California in that short period.

Critics of the ballot measure have voiced concerns that even a small number of billionaires leaving the state would lead to lower state tax revenues overall. Their math doesn’t add up. California’s billionaires currently pay such a low tax rate that even if all of them left the state, it would take 25 years for the loss of their tax payments under the current set of rules to surpass the amount the state would raise if the one-time tax succeeds this fall.

While billionaires who no longer run their businesses day to day may choose to eventually leave California, uprooting an established business that relies on the pool of California’s tech talent and tech ecosystem would be much harder: While Mr. Page and Mr. Brin may leave for Florida or Nevada, there are no discussions of Google leaving Mountain View.

California’s tech sector produces billionaires faster than any other state’s. Its superrich — who have benefited from the state’s infrastructure, universities and networks of people and businesses — have accumulated enormous fortunes almost tax-free. The proposed billionaire tax would finally make them contribute in modest proportion to their gains. In November, California’s voters should show the nation the way forward."]]></description>
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<item rdf:about="https://quintinmecke.substack.com/p/housing-is-the-test">
    <title>Housing Is the Test - by Quintin Mecke, SF CCHO</title>
    <dc:date>2026-05-29T03:09:28+00:00</dc:date>
    <link>https://quintinmecke.substack.com/p/housing-is-the-test</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["We are not poor. We are unequal. And the people who benefit from that confusion are spending tens of millions to keep it that way."]]></description>
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<item rdf:about="https://www.wired.com/story/pope-leo-schooled-the-tech-bros-on-tolkien/">
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    <link>https://www.wired.com/story/pope-leo-schooled-the-tech-bros-on-tolkien/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["The Holy Father referenced The Lord of the Rings in his encyclical about AI—an expert (if unintentional) troll of tech billionaires who keep misinterpreting the series."]]></description>
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<item rdf:about="https://www.bloodinthemachine.com/p/ai-as-the-new-avatar-of-american">
    <title>AI as the new avatar of American capitalism</title>
    <dc:date>2026-05-21T06:24:22+00:00</dc:date>
    <link>https://www.bloodinthemachine.com/p/ai-as-the-new-avatar-of-american</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Sun, who describes herself as an anthropologist of disruption, uses ‘AI populism’ as a means of theorizing why the AI industry is attracting ire from both x-risk doomers and anti-data center organizers. It’s a provocative coinage. But like David Karpf, who points out that such groups have very different reasons for and methods of opposing AI, and that it’s not particularly useful to lump them together, I don’t ultimately think this a great way to think about the broader animosity percolating around AI. (For one thing, the language presents the idea as “sinister” and faintly conspiratorial, and seems to patronize those who might believe it.)

Directionally, as a tech guy might put it, it’s not wrong. There is undoubtedly anger at out-of-touch billionaires helping companies execute mass layoffs, and many people don’t think ChatGPT is useful enough to warrant the social (or economic and environmental) burdens it imposes. The problem is that Sun’s coinage aims to position AI as a project that can be considered novel, or even apart, from the political economy from which it emerged. But I don’t think most people are formulating a new worldview in which AI is a boogeyman political project hatched by billionaires. I think they’re more likely to understand AI as an extension of an already inequitable system, and as an accelerant of that inequality. At a time when consumer sentiment is stuck at all-time lows, housing costs are sky-high, the price of basic goods is spiking, entry level jobs are disappearing, tech firms have concentrated enormous power and “broligarchy” was shortlisted for Dictionary.com’s 2025 word of the year, AI has become the avatar of the ills of unrestrained capitalism. “AI populism” is really just “21st century populism” or just, “populism.”

AI has after all been adopted and promoted as an instrument of efficiency, control, and leverage by just about every layer of management at every institution, from any given Fortune 500 company to a department in the federal government to your boss who makes you use Copilot, to which one might direct their populist anger. This is less the result of a specific political project, as much as it is how capitalism tends to function when there is a new instrument to discipline workers on offer. As writers and thinkers like Ted Chiang and Hagen Blix have pointed out, fear and anger at AI are often best understood as fear and anger at how AI will function within capitalism. Few are worried about the prospect of public research scientists using LLMs to discover new peptides; plenty are worried about how AI might be used as leverage against them in their workplaces, or to replace their labor, or to narrow their job opportunities. They’re worried that AI will exacerbate existing conditions in a precarious system.

Firms have used automation technologies to impose layoffs and surveillance regimes on their workforces to achieve improved efficiencies for as long as such technologies have existed; there’s nothing sinister, or at least unusually sinister, about this. But Silicon Valley has certainly raised the stakes, in pursuit of ever-greater profits and investment capital: AI has been developed, pitched, and sold by tech firms as the most powerful automation technology of all time. As OpenAI’s charter puts it, the company is building “highly autonomous systems that outperform humans at most economically valuable work.” This declared aspiration to sell one-size-fits-all, mass deskilling-as-a-service in a destabilized, post-pandemic, post-J6 world feels in hindsight like a dependable formula for generating widespread anger. "]]></description>
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<item rdf:about="https://www.nybooks.com/articles/2026/05/28/whither-the-nerd-bully-bill-gates/">
    <title>Whither the Nerd-Bully? | Ben Tarnoff | The New York Review of Books</title>
    <dc:date>2026-05-14T15:49:09+00:00</dc:date>
    <link>https://www.nybooks.com/articles/2026/05/28/whither-the-nerd-bully-bill-gates/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Bill Gates was the monopolistic father figure who Silicon Valley’s young founders rebelled against—and, in so rebelling, became."

[archived:
https://archive.is/ClkzU

via:
https://www.theverge.com/microsoft/930433/apropos-of-nothing-in-particular

"Apropos of nothing in particular...

I enjoyed reading this story about Bill Gates’ malevolent influence on the current crop of Silicon Valley megalomaniacs. If you remember his pre-Gates Foundation reputation, you will particularly appreciate it."]

"Source Code strikes a careful balance. Young Gates is curious and precocious but awkward and ill-tempered. He is the beneficiary of an affluent upbringing but possesses the intelligence to make the most of his opportunities. He gets into programming at the perfect time—just ahead of the first microcomputers that make personal computing a reality—but has the foresight and initiative to maximize this advantage.

Even the most meticulously humanized portrait may not be enough. As Das points out, Gates’s stature has suffered as a result of both the Epstein connection and his promotion of vaccines during the pandemic, which made him a villain to various Covid denialists and conspiracists. Relatedly, the position he has historically occupied, that of the liberal billionaire, has become lonelier in recent years. The revival of class politics on the left and the rightward shift of a prominent segment of the tech elite means that the “benevolent capitalism” championed by Gates has fewer takers.

The irony is that benevolent capitalism was the state religion of Silicon Valley when the dot-commers were battling the unbenevolent capitalism of Microsoft—an ethos encapsulated by “Don’t be evil,” Google’s motto for many years. Gates took it up after he went into philanthropy, and has kept the faith much longer than his former competitors.

Still, if Gates has resisted full feralization, he has also tried to ingratiate himself with the current regime, praising Trump after a private dinner in January 2025 and attending a knee-bending ceremony for tech leaders at the White House in September. “Thank you for incredible leadership,” he told the president, seated at a table with Sergey Brin, Mark Zuckerberg, Sam Altman, and several others.

It is clarifying to see Gates in such company. He may once have waged war on Silicon Valley, but the Valley owes much of its present eminence to the playbook he drew up at Microsoft. Gates bent and broke laws, asked not for permission but for forgiveness (and rarely), helped himself freely to the intellectual property of others while vigorously protecting his own, and endeavored not merely to beat his competitors but to extinguish them by any means necessary. Above all he understood that software was the choke point in the personal computing revolution, that as computers proliferated, the code that made those computers useful—and especially their operating systems—would become critically important. Monopolies in the new era would be assembled not from agglomerations of infrastructure such as railroads but through mediating people’s access to the digital world. This privileged position would enable a firm to obtain what economists call “rents”: rather than compete with other companies on price and quality, the digital monopolist could demand something like tribute from his captive customers.

This is the dream that multiple generations of tech entrepreneurs have since pursued. Gates’s initial name for Microsoft Windows was “Interface Manager,” and the phrase aptly summarizes the project continued by his spiritual successors. From Brin to Zuckerberg to Altman, from search engines to social media to chatbots, the goal is to become the interface manager, controlling the surfaces that we use to simplify and humanize computing’s alien depths. Gates is the ghost in our machines."]]></description>
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<item rdf:about="https://www.youtube.com/watch?v=Yt15iNgvNsw">
    <title>McMansion Hell, Fandoms, Retinol and Modern Opera | Middlebrow Podcast - YouTube</title>
    <dc:date>2026-05-13T06:55:58+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=Yt15iNgvNsw</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Kate Wagner is the architecture critic at The Nation and the creator of the internet's favorite architecture criticism blog, McMansion Hell. We dive into finding beauty in all buildings, criticism as a practice, modern opera, retinol, fandoms and more. Read McMansion Hell here: https://mcmansionhell.com 

00:00 - Intro 
00:23 - Retinol 
2:30 - Anime Face 
2:58 - Defining McMansion 
05:47 - 80s Architecture 
07:05 - Revival of Old Tastes 
20:51 - Agrarian High School 
21:13 - Autodidact Gang 
22:25 - Challenges of Architecture 
26:39 - McMansions Abroad 
31:04 - Politics of a McMansion 
34:45 - Emerging Movements 
38:26 - Edgar Wright’s Running Man 
41:04 - DSA Baby Boom 
41:35 - Modern Opera 
45:18 - The Ring Cycle 
47:07 - Receptiveness in a Critic’s Heart 
49:21 - Fandoms 
50:33 - Faith in the Public 
53:48 - All Buildings Are Interesting 
55:03 - The Goal of Criticism 
01:00:38 - Fascist Architecture"]]></description>
<dc:subject>middlebrowpodcast katewagner mcmansionhell 2026 architecture mcmansions criticism us 1980s 1990s postmodernism charlesjencks autodidactism autodidacts taste edgarwright politics inequality economics policy suburbia suburbs conspicuousconsumption fandoms fandom buildings fascism fascistarchitecture fascistaesthetics donaldtrump latefascistaesthetics opera runningman society vernaculararchitecture danrosen brianpark oil wealthinequality oman serbia construction realestate wealth luxury dubai dubaichocolate labubus power ideology magaface castledoctrine utah florida environment bjarkeingels thomasheatherwick autocad frankgehry technology robotics smartcities design adaptivereuse materials shippingcontainers césarpelli adaptation domination architects housing aoscott fans reading howweread writing film movies music tuckercarlson italianfuturists italianfuturism nazis ai artificialintelligence llms education</dc:subject>
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<item rdf:about="https://share.transistor.fm/s/cd365742">
    <title>The Equator Podcast | &quot;The American university is simply a corporate institution&quot;</title>
    <dc:date>2026-05-11T00:17:35+00:00</dc:date>
    <link>https://share.transistor.fm/s/cd365742</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["The American university today, the writer Siddhartha Deb tells Equator's Pankaj Mishra, is "a money-making, MBA- and lawyer-run hedge fund and real estate operation with a minor sideline in education." It's hard, he says, to tell the difference between "Columbia University and the New School on the one hand and X and Elon Musk on the other."

Siddhartha, an Indian writer and novelist, came to academia in the US in the belief that it was a citadel of free thought and open minds. But as he wrote in his Equator essay From Calcutta to Columbia, disenchantment set in quickly. He saw how students were loaded with debt, how his university was voraciously expanding across its pocket of Manhattan, and how the jargon of theory "allowed people to cultivate a moral distance from capital and empire".

Journalism has suffered in parallel as well, both in the US and India. Siddhartha, a former journalist, tells Pankaj that newspapers as much as universities have cravenly surrendered to the Trump administration and but also to previous presidents. "I grew up with this idea of writing being a noble vocation," says Pankaj. "One of the great disillusioning experiences really of the last two or three decades has been that very few people seem to think of it that way. Most people think of it  as a pathway to the most hideously conventional forms of success."

Read Siddhartha's essay for Equator, From Calcutta to Columbia: A memoir of disenchantment https://www.equator.org/articles/from-calcutta-to-columbia "

[also here:
https://podcasts.apple.com/us/podcast/the-american-university-is-simply-a-corporate-institution/id1886383434?i=1000766628988
https://open.spotify.com/show/3pS2rfsMQ3PoEfqWvSaBPG ]]]></description>
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<item rdf:about="https://aworkinglibrary.com/writing/into-the-gap">
    <title>Into the gap | A Working Library</title>
    <dc:date>2026-05-07T20:16:55+00:00</dc:date>
    <link>https://aworkinglibrary.com/writing/into-the-gap</link>
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<item rdf:about="https://www.frontporchrepublic.com/2026/05/forsaking-success-wendell-berrys-return-to-kentucky/">
    <title>Forsaking Success: Wendell Berry’s Return to Kentucky - Front Porch Republic</title>
    <dc:date>2026-05-05T06:46:54+00:00</dc:date>
    <link>https://www.frontporchrepublic.com/2026/05/forsaking-success-wendell-berrys-return-to-kentucky/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["As one Kentuckian wondered, why would he give up the “glitz and glamour” elsewhere to come back home to farm?"

...

"I find the biblical story of the Rich Young Ruler’s encounter with Jesus particularly vexing. A man approaches Jesus, eager to follow him. Jesus acknowledges that the man is righteous and then tells him to give all his money to the poor. This command requires a sacrifice not only of money but also of status and comfort—a willingness to live in obscurity. But the cost is too steep, he cannot pay it. He is filled with an intense sorrow. Though most of us will not stand before Christ to renounce wealth and status—at least in this life—we will all face painful choices about what a life of conviction requires."

...

"Spending our days amassing wealth and status orders our ambitions and captures our imaginations. To live otherwise is to resist the dominant story and experience the cost of standing outside of this narrative. But Berry’s life gives us hope that our convictions can be richer than the pursuit of financial security or individual recognition. Too often, our vision of thriving begins and ends with money. Through his fiction and poetry, Berry offers glimpses of another way. A life he himself lives, clear-eyed about its hardships. In “Manifesto: The Mad Farmer Liberation Front,” Berry offers these words:

<blockquote>So, friends, every day do something
that won’t compute. Love the Lord.
Love the world. Work for nothing.
Take all that you have and be poor.
Love someone who does not deserve it.</blockquote>

Each day presents new opportunities—large and small—to act on the conviction that personal comfort or prestige are worth sacrificing for more precious goods."]]></description>
<dc:subject>wendellberry local slow small daviddemaree 2026 kentucky academia success conviction wealth status genelogsdon farming land place belonging thomaswolfe identity accomplishments work careers life living howwelive</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
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<item rdf:about="https://yourbrainonmoney.substack.com/p/i-make-good-money-why-do-i-still">
    <title>I make good money. Why do I still feel like this?</title>
    <dc:date>2026-05-03T19:49:50+00:00</dc:date>
    <link>https://yourbrainonmoney.substack.com/p/i-make-good-money-why-do-i-still</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["The middle class was a policy project. Every piece of it has been unbundled and repriced — and now two very different groups are living two very different nightmares."]]></description>
<dc:subject>class middleclass inequality wealth money anxiety 2026 economics us policy hannahorvath economy k-shapedeconomy dissonance generationalwealth capitalism tierification housing healthcare groceries food airlines gibill fha va ww2 wwii universities colleges highered highereducation banrkrupcy precarity childcare psychology education socialmedia personalresponsibility responsibility individualism extraction airtravel society americandream eliteoverproduction peterturchin wealthconcentration kylacanlon vibecession vibepression disillusionomics finance ecperience hustleculture elites taxes taxation mobility populism precariat optimization maxxing dissatisfaction nihilism agency doom</dc:subject>
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</item>
<item rdf:about="https://www.scientificamerican.com/article/how-wealth-reduces-compassion/">
    <title>How Wealth Reduces Compassion | Scientific American</title>
    <dc:date>2026-04-26T07:06:08+00:00</dc:date>
    <link>https://www.scientificamerican.com/article/how-wealth-reduces-compassion/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["As riches grow, empathy for others seems to decline"]]></description>
<dc:subject>wealth compassion empathy class health money daisygrewall 2012 billionaires inequality</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:f192dde74f23/</dc:identifier>
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</item>
<item rdf:about="https://www.theatlantic.com/magazine/2026/05/billionaire-consequence-free-reality/686588/">
    <title>What I Learned About Billionaires at Jeff Bezos’s Private Retreat - The Atlantic</title>
    <dc:date>2026-04-26T07:05:43+00:00</dc:date>
    <link>https://www.theatlantic.com/magazine/2026/05/billionaire-consequence-free-reality/686588/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[For the richest men on Earth, everything is free and nothing matters.]]></description>
<dc:subject>noahhwley billionaires 2026 morality wealth money business power inequality psychology society jeffbezos</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:566d70a7c5c7/</dc:identifier>
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    <title>Grievance Poisoning in the First Degree - by Hamilton Nolan</title>
    <dc:date>2026-04-19T21:05:31+00:00</dc:date>
    <link>https://www.hamiltonnolan.com/p/grievance-poisoning-in-the-first</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["As an undergrad, I spent a couple of years as a philosophy major, before dropping out. Therefore I never quite reached the level of solving the mystery of consciousness, or understanding what the fuck Wittgenstein was talking about. The main thing that I took from my small philosophy education was much more practical: the ability to tell when someone is just talking out of their ass.

Encountering the writing of genuine philosophers at the age of 18 makes you feel, intellectually, like a slow mouse being toyed with by a cat. That’s because, like most 18-year-olds—and, if we’re being honest, most humans—I was used to developing whatever philosophical or ethical or political positions I held via the time-honored process of “thinking about how I feel in my gut for two seconds and then conjuring up justifications to support that feeling.” This is how most people decide their positions on most issues! Socrates figured out how to prove this long ago, in such an embarrassing fashion that they made him drink poison. The microscopic depth of our reasoning on most things can be seen in any Youtube video of a snide comedian making normal people look like idiots by asking a few factually informed questions. 

Philosophy offered my first exposure to genuine systematic thinking. These people didn’t just decide what was right and wrong based on their emotions; they thought about the metaphysics and then the, you know, phenomenology(?), and then the various other levels of philosophy, and then, finally, upon that tower of inarguable logic, placed the scales of morality. Some philosophers are wrong and some are crazy and some are impenetrable and I would certainly never recommend that you try to follow all of them at once, but I am grateful to them for teaching me the basic lesson that your beliefs should be based on principles. Your values should be in line with your principles. There should be underlying reasons for your conclusions. These principles and values and reasons and conclusions should all fit together in a reasonably coherent way. This lesson alone was well worth those years of half-assed attendance by me.

You may not agree with someone’s principles and conclusions, but the fact that they have some set of coherent principles means that they are, at least, trying to reason things out on an honest basis. This sort of argument is, it goes without saying, the minority of what people experience in the real world. The most common reference point most Americans have for this might be the Declaration of Independence, the Constitution, and the Bill of Rights, which we are all forced to ponder in public school. Say what you will about these documents, but they contained arguments with foundations. All men are created equal, and therefore, X. Despite their hypocrisies and inconsistencies, the founding fathers did at least offer centuries of Americans at least one single example of an attempt to lay out political principles coherently.

The opposite of this—people making political arguments based on pure emotional backfilling—is so common that it is usually not worth remarking on. I want to make an exception, though, for the particular category of “Dumbass emotional arguments masquerading as genuine philosophy.” We can’t make fun of every public pseudo-intellectual or politician who hastily scrounges up laughable justifications for their positions. (We may commit that sin ourselves sometimes.) But we can and should make fun of public figures who do this while also posing as some sort of modern age philosopher kings.

Give me a break, buddy!

Which brings me to Palantir. Evil surveillance company from hell. You all know it. Alex Karp, the lapsed academic who became Palantir’s loudmouth CEO/ Satan, published a book last year called The Technological Republic. The book is not just an attempt to situate Palantir as the solution to The West’s various social crises; it is also a self-conscious effort to position Alex Karp as a public intellectual of the first order, a man who is both thinker and doer, who has systematically diagnosed the ills of our economy and culture and built the terrifying, capitalist totalitarian private market solution for them.

The book’s website prominently features this quote from a George Will review: “Not since Allan Bloom’s astonishingly successful 1987 book The Closing of the American Mind—more than one million copies sold—has there been a cultural critique as sweeping as Karp’s.” Now you know a guy is thirsty for intellectual respect if he’s waving around that quote.

Anyhow, today, Palantir has gone mildly viral by posting on Twitter, “Because we get asked a lot. The Technological Republic, in brief.” Followed by 22 bullet points that sum up the book’s arguments. At last, a version of the book that tech people can read! The instant reaction to this bullet point list among non-tech people was “Wow, this is some fascist shit.” Which is true. But I want to make an even more rudimentary point that is, I think, a very important piece of context: This is not a coherent set of arguments at all. It is not a philosophy. It is not a set of intelligible ethics. Rather, it is a list of angry reactions to being yelled at—given a somber voice and dressed up as some sort of wondrous work of intellect.

To illustrate this, let me re-order some of the key points on this list into more honest groupings.

I WANT TO BE FAMOUS AND POWERFUL BUT ALSO I WANT PEOPLE TO STOP SAYING MEAN THINGS ABOUT ME

    9. We should show far more grace towards those who have subjected themselves to public life. The eradication of any space for forgiveness—a jettisoning of any tolerance for the complexities and contradictions of the human psyche—may leave us with a cast of characters at the helm we will grow to regret.

    11. Our society has grown too eager to hasten, and is often gleeful at, the demise of its enemies. The vanquishing of an opponent is a moment to pause, not rejoice.

TECH PEOPLE LIKE ME ARE COOL. HEROIC, EVEN

    16. We should applaud those who attempt to build where the market has failed to act. The culture almost snickers at Musk’s interest in grand narrative, as if billionaires ought to simply stay in their lane of enriching themselves . . . . Any curiosity or genuine interest in the value of what he has created is essentially dismissed, or perhaps lurks from beneath a thinly veiled scorn.

I WANT TO BE AN EXTREMELY INFLUENTIAL POLITICAL FIGURE WITHOUT PEOPLE MAKING FUN OF THE CRAZY SHIT I DO OR HAVE DONE

    18. The ruthless exposure of the private lives of public figures drives far too much talent away from government service. The public arena—and the shallow and petty assaults against those who dare to do something other than enrich themselves—has become so unforgiving that the republic is left with a significant roster of ineffectual, empty vessels whose ambition one would forgive if there were any genuine belief structure lurking within.

    19. The caution in public life that we unwittingly encourage is corrosive. Those who say nothing wrong often say nothing much at all.

THE SPECIFIC WAYS THAT PALANTIR MAKES MONEY ARE ACTUALLY NOBLE ACTS OF PATRIOTISM

    4. The limits of soft power, of soaring rhetoric alone, have been exposed. The ability of free and democratic societies to prevail requires something more than moral appeal. It requires hard power, and hard power in this century will be built on software.

    5. The question is not whether A.I. weapons will be built; it is who will build them and for what purpose. Our adversaries will not pause to indulge in theatrical debates about the merits of developing technologies with critical military and national security applications. They will proceed.

    7. If a U.S. Marine asks for a better rifle, we should build it; and the same goes for software. We should as a country be capable of continuing a debate about the appropriateness of military action abroad while remaining unflinching in our commitment to those we have asked to step into harm’s way.

    12. The atomic age is ending. One age of deterrence, the atomic age, is ending, and a new era of deterrence built on A.I. is set to begin.

    17. Silicon Valley must play a role in addressing violent crime. Many politicians across the United States have essentially shrugged when it comes to violent crime, abandoning any serious efforts to address the problem or take on any risk with their constituencies or donors in coming up with solutions and experiments in what should be a desperate bid to save lives.

DECADES OF BEING INSULATED FROM NORMAL LIFE BY GREAT WEALTH AND INTERNET ADDICTION HAVE CAUSED ME TO EMBRACE A GRAB BAG OF NEO-FASCIST IDEAS THAT ARE COINCIDENTALLY FLATTERING TO PEOPLE LIKE ME

    20. The pervasive intolerance of religious belief in certain circles must be resisted. The elite’s intolerance of religious belief is perhaps one of the most telling signs that its political project constitutes a less open intellectual movement than many within it would claim.

    21. Some cultures have produced vital advances; others remain dysfunctional and regressive. All cultures are now equal. Criticism and value judgments are forbidden. Yet this new dogma glosses over the fact that certain cultures and indeed subcultures . . . have produced wonders. Others have proven middling, and worse, regressive and harmful.

    22. We must resist the shallow temptation of a vacant and hollow pluralism. We, in America and more broadly the West, have for the past half century resisted defining national cultures in the name of inclusivity. But inclusion into what?

Seen like this, Alex Karp’s self-serious techno-fascist listicle becomes more preposterous than scary. Is this really a bold and sweeping “cultural critique” deserving of great public respect? Or might it more accurately be described as “Alex Karp putting his own insecurities, craving for approval, and lust for money into bullet point format?”

It’s a list a child would make! “MY PHILOSOPHY: 1. You must be NICE to me. 2. My hunger for candy shows that I am SMART.” It’s embarrassing! Have some self respect, dude. You are a right wing billionaire weapons merchant. You are the human face of technological totalitarianism. You are the embodiment of just how close America is to a horrifying public-private partnership of fascism. You are the closest thing that we have to Dr. Evil. Stop acting so thirsty. It’s unbecoming. Your job is not to grovel for praise from Silicon Valley people who have not finished a book in the past 14 years. Your job is to keep doing cartoonishly evil shit until a hero finally vanquishes you. We all know you’re awful. Don’t work so hard to be awful in new and more tedious ways. "]]></description>
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<item rdf:about="https://www.youtube.com/watch?v=6yl6JpVZTdM">
    <title>The Care Economy is the Everything Economy - with Emma Holten - YouTube</title>
    <dc:date>2026-04-04T07:44:45+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=6yl6JpVZTdM</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Emma Holten is an economist from Denmark who has written the book Deficit: How Feminist Economics Can Change Our World. Holten details how much of what we consider ‘the economy’ is really underpinned by care of various kinds, mostly done by women. This is very much in line with my own interests around GDP and austerity, as I think our prevailing economic analysis devalues the unseen and leads to policies which hurt people, hurting the economy too. Emma and I had an excellent chat that I think was one of my best on this channel, I hope you all enjoy it!"]]></description>
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    <title>The Richest Man on Earth - YouTube</title>
    <dc:date>2026-03-24T07:00:22+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=_SiqPNHZjkY</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Elon Musk is worth $850 billion. He runs Tesla, SpaceX, and X. He spent $290 million to elect a president, was handed a department inside the federal government, and owns the platform where half of America's political discourse takes place. Depending on who you ask, he's either the greatest innovator of our time or the greatest con artist in history.

This video is neither a celebration nor a hit piece. It's the full story — from his grandfather's arrest in Canada to the **stein files, from a leaky office in Palo Alto to the richest fortune any human being has ever accumulated. We trace how a bullied kid from Pretoria built electric cars and landed rockets, how Hollywood turned him into a real-life Tony Stark, how his wealth became disconnected from anything he actually produced, and how the same traits that made him successful — the need for control, the inability to accept criticism, the willingness to burn everything down — eventually consumed his reputation, his companies, and American democracy itself.

This is a story about one man. But it's also a story about what happens when we let one person accumulate so much power that by the time we realize what's happening, it's already too late."]]></description>
<dc:subject>elonmusk volksgeist 2026 billionaires tesla spacex twitter us governance government conartists democracy power inequality wealth</dc:subject>
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<item rdf:about="https://www.thesunmagazine.org/articles/603-sunbeams">
    <title>Issue 603 | Sunbeams | The Sun Magazine</title>
    <dc:date>2026-03-20T07:27:05+00:00</dc:date>
    <link>https://www.thesunmagazine.org/articles/603-sunbeams</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Slight was the thing I bought, / Small was the debt I thought, / Poor was the loan at best— / God! but the interest!" —Paul Laurence Dunbar, “The Debt”

"I have no doubt that some of you who read this book are unable to pay for all the dinners which you have actually eaten, or for the coats and shoes which are fast wearing or are already worn out, and have come to this page to spend borrowed or stolen time, robbing your creditors of an hour." —Henry David Thoreau

"Small debts are like small shot; they are rattling on every side, and can scarcely be escaped without a wound: great debts are like cannon; of loud noise, but little danger." —Samuel Johnson

"Let us run up debts. One is nobody without debts." —Muriel Spark, “The Fathers’ Daughters”

"To owe what you had not yet earned, to have to work to earn what you had already spent, was a personal diminishment, an insult to nature and common sense." —Wendell Berry, Jayber Crow

"One of the greatest disservices you can do a man is to lend him money that he can’t pay back." —Jesse Holman Jones

"All decent people live beyond their incomes nowadays, and those who aren’t respectable live beyond other people’s. A few gifted individuals manage to do both." —Saki, “The Match-Maker”

"A good name is still to be preferred to great riches. Especially is it to be preferred to the appearance of riches, acquired with nothing down and nothing to pay for two months." —Ezra Taft Benson

"We all run in debt fer things we wouldn’ think o’ payin’ perfectly good money fer." —Kin Hubbard

"Like the heavy judgment of God on the sinner, the bill came." —Robert Hughes

"The consumption-driven mindset masquerades as “quality of life” but eats us from within. It is as if we’ve been invited to a feast, but the table is laid with food that nourishes only emptiness, the black hole of the stomach that never fills." —Robin Wall Kimmerer

"Our expense is almost all for conformity. It is for cake that we run in debt; it is not the intellect, not the heart, not beauty, not worship, that costs so much." —Ralph Waldo Emerson

"If the correct things belonged to you, perhaps you might belong." —Colson Whitehead, Sag Harbor

"The human animal is a beast that dies and if he’s got money he buys and buys and buys and I think the reason he buys everything he can buy is that in the back of his mind he has the crazy hope that one of his purchases will be life everlasting!—Which it never can be." —Tennessee Williams, Cat on a Hot Tin Roof

"The pyramids were built for pharaohs on the happy theory that they could take their stuff with them. Versailles was built for kings on the theory that they should live surrounded by the finest stuff. The Mall of America is built on the premise that we should all be able to afford this stuff. It may be a shallow culture, but it’s by-God democratic." —Molly Ivins

"We owe something to extravagance, for thrift and adventure seldom go hand in hand." —Jennie Jerome Churchill

"People, one by one as I meet them, I find are wondrous. When you have time to listen and watch them, when you look them in the eyes, you see all the potential of the whole thing, this whole species that has such a wonderful gift that was given by nature. . . . And we’ve wasted it by everyone wanting a fanny pack and to go to the mall and to be paying 18 percent interest on things that we don’t need, don’t want, don’t work, and can’t give back." —George Carlin

"We seek fulfillment but settle for abundance. Prisoners of plenty, we have the freedom to consume instead of the freedom to find our place in the world." —Clive Hamilton

"More than enough is too much." —Thomas Fuller]]></description>
<dc:subject>capitalism consumerism consumption employment povery sustainability thoreau paullaurencedunbar murielspark samueljohnson jesseholmanjones wendellberry jaybercrow roberthughes kinhubbard ezratafthubbard saki colsonwhitehead ralphwaldoemerson roberhughes tennesseewilliams jenniejeromechurchill mollyivins thomasfuller clivehamilton georgecarlin slow small us society abundance freedom belongings possessions robinwallkimmerer wealth poverty</dc:subject>
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<item rdf:about="https://nymag.com/intelligencer/article/what-does-extreme-wealth-do-to-the-brain.html">
    <title>What Does Extreme Wealth Do to the Brain?</title>
    <dc:date>2026-03-20T07:11:33+00:00</dc:date>
    <link>https://nymag.com/intelligencer/article/what-does-extreme-wealth-do-to-the-brain.html</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["The ultrarich divulge how money bent their reality (and whether they even noticed)."

[archived:
https://archive.is/nfeEK ]]]></description>
<dc:subject>billionaires wealth inequality psychology 2026 lanebrown behavior gender</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:7770d4b47547/</dc:identifier>
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<item rdf:about="https://www.youtube.com/watch?v=unSBLkk2FKc">
    <title>We Uncovered The Most Infamous Secret Society: And The Truth Is Shocking - YouTube</title>
    <dc:date>2026-02-27T03:17:20+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=unSBLkk2FKc</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["The conspiracies are true — a small group of elites set the agenda for the country.

They're billionaires, politicians, judges and more. And they meet at private camp Bohemian Grove.

The membership is secret, but Daniel Boguslaw came to us with a full list of everyone involved.

View the full list: https://substack.com/@drboguslaw/p-189021844 "]]></description>
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<item rdf:about="https://www.youtube.com/watch?v=z9s52WVaSDg">
    <title>What's Up With The AI Bubble - YouTube</title>
    <dc:date>2026-02-24T02:27:05+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=z9s52WVaSDg</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["what is up with the #aibubble  and reading it through the lens of inequality."]]></description>
<dc:subject>aidanwalker 2026 ai artificialintelligence markzuckerberg elonmusk inequality power economics autocracy wealth automation aibubble work labor control stability markets</dc:subject>
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<item rdf:about="https://www.plough.com/en/topics/justice/social-justice/economic-justice/what-the-prophets-knew-about-meals">
    <title>What the Prophets Knew About Meals by Swapan Samanta</title>
    <dc:date>2026-02-23T06:53:22+00:00</dc:date>
    <link>https://www.plough.com/en/topics/justice/social-justice/economic-justice/what-the-prophets-knew-about-meals</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["The ancient wisdom of five religious traditions anticipated the gross inequities of modern economics – and offers a way out."

...

PART I: WHAT JESUS KNEW ABOUT SCARCITY

...

PART II: WHAT THE BUDDHA KNEW ABOUT CONSUMPTION

...

PART III: WHAT MOSES KNEW ABOUT JUBILEE

...

PART IV: WHAT THE QURAN KNEW ABOUT ZAKAT

...

PART V: WHAT THE VEDAS KNEW ABOUT ANNADANAM

...

"PART VI: THE PROPHETIC CONVERGENCE

What astonishes me as an economist is that these traditions – separated by geography, theology, culture – arrive at similar economic principles:

- Food exists outside market logic (Jesus: distribute freely)
- Consumption without calculation is liberation (Buddha: the bowl)
- Wealth compounds dangerously and must be reset (Moses: Jubilee)
- Extreme wealth must circulate, not accumulate (Quran: Zakat)
- Food is concentrated time and must be shared (Vedas: Annadanam)

These aren’t metaphors. They’re economic policies, encoded in religious language because that was the only framework that could enforce them.

And here’s what terrifies me: every civilization that abandoned these principles collapsed. Contrary to Jubilee, Rome consolidated land into latifundia, peasants became slaves, and the empire fell. Contrary to zakat, in pre-revolutionary France, wealth became concentrated, peasants starved, and heads rolled. Contrary to annadanam, in Gilded-Age America company stores led to debt peonage and ended in the Great Depression. We’re forgetting again.

According to Oxfam’s analysis of the UBS Global Wealth Report:

- the top 1 percent own 43 percent of wealth;
- the top 10 percent own 82 percent of wealth;
- the bottom 50 percent own 2 percent of wealth.

When I extrapolate this trend forward fifty years (without intervention):

- the top 1 percent will own 89 percent of wealth;
- the top 10 percent will own 97.8 percent of wealth
- the bottom 50 percent will own 0.01 percent of wealth.

At that point, money becomes meaningless. When 1 percent own everything, currency collapses, barter returns, society fractures.

PART VII: THE WAY FORWARD

I’m a mathematician. I don’t believe in miracles. But I believe in patterns. And the pattern is clear: sustainable civilizations maintain anti-extraction mechanisms that interrupt compound inequality. Some modern policy equivalents:

Universal Basic Food (Jesus model)

- 30 percent of meals from community kitchens
- No means testing, no stigma
- Everyone eats together once a day

Consumption Sabbaticals (Buddha model)

- One day each week, markets close
- Non-commercial activities only
- Interrupts compound consumption

Jubilee Wealth Tax (Moses model)

- Every ten years, wealth above ₹l billion taxed at 90 percent
- Revenue funds Universal Basic Assets for next generation
- Resets intergenerational compound inequality

Mandatory Circulation (zakat model)

- Wealth above ₹1 billion must circulate 5 percent per year
- Not tax (government takes), but forced investment/spending
- Keeps money moving, prevents dead capital

Time-Credit Food Systems (annadanam model)

- Volunteer one hour per month and receive food credits
- Decouples food access from money
- Creates parallel economy denominated in time

None of this is new. The prophets handed us the blueprints thousands of years ago. We’ve just convinced ourselves that ancient wisdom is “impractical” – while our “practical” system drives us toward collapse.

Consider how many hours you work to meet survival needs? How would your life change if one meal per day was free (Jesus), one day per week you didn’t calculate (Buddha), your wealth reset at intervals (Moses), everyone gave away 2.5 percent of their wealth annually (zakat), and you received food based on need, not money (annadanam)? How would your relationship to food, work, time, and others change? The prophets weren’t offering charity. They were offering structural freedom – liberation from the extraction system that turns eating into economics and economics into suffering. The mathematics prove they were right. The question is: Will we listen before the equation solves itself through collapse?

The prophets knew. The math knows. We pretend not to know. But hunger is patient. And it’s doing the calculation for us."]]></description>
<dc:subject>meals food swapansamanta 2026 tradition traditions economics inequality jesus jesuschrist christ bible christianity billionaires economy scarcity buddha buddhism consumption consumerism moses oldtestament newtestament jubilee debt policy politics religion prophets quran zakat interest banks banking vedas annadanam geography theology culture society wealth taxes taxation conviviality sustainability civilization koran islam hinduism judaism extraction freedom liberation</dc:subject>
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<item rdf:about="https://www.getrealphilippines.com/2016/04/paradise-lost-redefining-filipino-concept-ownership/">
    <title>Paradise Lost: Redefining the Filipino Concept of Ownership – Get Real Post</title>
    <dc:date>2026-02-23T03:51:57+00:00</dc:date>
    <link>https://www.getrealphilippines.com/2016/04/paradise-lost-redefining-filipino-concept-ownership/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Paradise Lost, by 17th-century English poet John Milton, is a poetic rendition of the fall of man and his eventual eviction from the Garden of Eden. The character responsible for the entire debacle is Satan (formerly Lucifer, fairest of the angels in Heaven) who chose to rebel against his Creator with his claim to notoriety best summed up in the famous quote “Better to reign in Hell than to serve in Heaven” (sounds familiar MLQ?). The story closely parallels what we see unfolding before our very eyes in the Philippines, with the tragic loss of our tropical island paradise to the destructive force known as Filipinos, driven by a dark underlying motivating factor: self-centered greed (the new flag of R.P. bearing proof).

[image]

In America and other capitalist countries, greed is welcomed and considered to be good for business; and thereby beneficial for the general welfare of the entire society as it keeps the economy humming. On the flip side, greed has its damaging and destructive effects as made evident in the creeping urban sprawl, pollution and irreversible degradation of the environment, and the loss of originally rich flora and fauna.

Our Current Destructive Concept of Ownership

Greed is a selfish desire that exists in the context of the concept of ownership. It is the State that defines ownership – through titles and rights. Humans behave and treat their surrounding environment based on their perceived concept of ownership. Basically, if you own something, you have the right to freely do as you please. But for most people, owning an item brings with it an innate responsibility to care for and maintain it. If you don’t own it, you generally don’t give a damn.

It is a common behavior among Filipinos to litter and vandalize in public, but not in their own premises; you will notice residents dumping garbage out on the street or nearby vacant lot in order to keep their own yard within property walls clean.

Social climbers, wishing to project their aristocratic self-worth to the rest of the zombie community, desire to flash out their wealth to gain admiration and respect. Thus there is an “arms race”-like open competition among Filipinos to grab as much of the pie as they can, with hacienderos and oligarchs gobbling up more even lands and properties through their money-making machines, while the rest of the unfortunate masses scramble for the left overs.

A Healthier Perspective

Of the 90% of the population who claim to be Christians and know their text book, there is a different idea of ownership that is unveiled in the letters of Paul: “All things are yours, whether … the world or life or death or the present or the future—all are yours.” (this being in the context of the Creator being one’s own Father, and them being children as heirs).  It is a paradigm shift that transcends our current traditional beliefs.

Just the mere interpretation and application of this “radical concept” of ownership can work wonders. Here’s how.

Why will there be a need to acquire increasingly more properties when “everything is already yours” to begin with? For some it is some kind of self-delusion to think that you own, for example, Megamall or Boracay Island. But to come to think of it, what’s the difference between you and the actual owner – when both of you can actually access and enjoy it just the same? The only real difference is even an advantage on your end since you are spared of the headaches and costs of operating and maintaining the facility.

Applying the “It’s All Mine” Ownership Concept

On the other hand, we can see ownership to be just a figment of human imagination. If I went to Rizal Park and said to myself: “This park is mine. All these people roaming around here – well I’m just letting them enjoy my property. And those guys tending the flower garden there – they all work for me to keep my park pretty and clean. ”

Audacious as it may seem, there is a different attitude that grows out of one’s bosom when you know you own an entire public park. You will voluntarily pick up any litter you see messing up your property. You will reprimand the gardener for not doing a good job. (Remember the passion Jesus had in driving out the template traders even though no one perceived him to be the property owner?) You begin to see Rizal Park in an entirely different light. You will even want to visit it more frequently because you have every right to access and enjoy it – It’s all yours!

And the good thing about knowing you own everything is that it doesn’t cost you a single peso – just like the air you breathe and the rain you are blessed with.  So you can just walk into the lobby of Waterfront Cebu City Hotel and claim “this is all mine” while sitting in their fine elegant lobby chairs gazing at the grandeur before you.

As Filipinos and even guests of the Philippines, try to think of it this way: This land is your land – it’s all yours. So anyone messing up YOUR little P.I. paradise on earth has got to stop! Let us in unison all say with iron-willed passion now… “This has got to STOP!”"]]></description>
<dc:subject>2026 ownership johnmilton paradiselost greed philippines us welfare publicgood environment stewardship self-wort wealth competition christianity</dc:subject>
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<item rdf:about="https://www.youtube.com/watch?v=hLMBK6mtF6g">
    <title>When We Live Alone - YouTube</title>
    <dc:date>2026-02-20T05:50:52+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=hLMBK6mtF6g</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["When We Live Alone explores the ways in which we live alone together in contemporary cities. The unprecedented rise of urban dwellers living on their own challenges normative ideas about home and raises questions about how this change in social structure and lifestyle affects cities as a whole. While the causes of living alone seem apparent—shifting social values, the flexibilization of labour, new demographics, increased wealth, and changes to normative gender roles—the effects on society and its spatial configurations remain uncertain. Through a series of interconnected vignettes, the film interrogates this new urban condition, offering glimpses into the lives of individuals inhabiting singleton homes and the extended domestic sphere. Urban dwellers living on their own, architect Takahashi Ippei, and sociologist Yoshikazu Nango navigate the audience through a series of sole spaces in Tokyo. If living alone is our new reality, the film asks what does it look like?

Conceived by Giovanna Borasi
Directed by Daniel Schwartz

When We Live Alone is the second film in a three-part documentary series produced by the CCA.  To learn more on the serie and watch the first documentary: www.cca.qc.ca/tomakeahome "

[See also:

"What It Takes to Make a Home" (film 1)
https://www.cca.qc.ca/en/articles/76286/what-it-takes-to-make-a-home
https://www.youtube.com/watch?v=r83X-mtHt8o

"When We Live Alone" (film 2)
https://www.cca.qc.ca/en/articles/84809/when-we-live-alone
https://www.youtube.com/watch?v=hLMBK6mtF6g

"Where We Grow Older" (film 3)
https://www.cca.qc.ca/en/events/90769/where-we-grow-older
https://www.youtube.com/watch?v=ehczhwUJ4fA ]]]></description>
<dc:subject>2022 design architecture housing publichousing society giovannaborasi danielschwartz urban cities labor demographics wealth gender yoshikazunango toyo film documentary</dc:subject>
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</item>
<item rdf:about="https://quintinmecke.substack.com/p/the-housing-crisis-isnt-just-scarcity">
    <title>The Housing Crisis Isn’t Just Scarcity — It’s Concentrated Wealth</title>
    <dc:date>2026-02-19T21:59:13+00:00</dc:date>
    <link>https://quintinmecke.substack.com/p/the-housing-crisis-isnt-just-scarcity</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Zoning Creates Capacity. Funding Creates Affordability."]]></description>
<dc:subject>quentin mecke 2026 housing housingcrisis affordability zoining yimbyism yimby yimbys inequality wealth deregulation</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:71657737d2ec/</dc:identifier>
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<item rdf:about="https://www.youtube.com/watch?v=R9fpm-lorIU">
    <title>Hyperreal Fascism | Plastic Pills - YouTube</title>
    <dc:date>2026-02-19T20:51:51+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=R9fpm-lorIU</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["check https://www.patreon.com/plasticpills or join the channel for my other theory/philosophy content, including an explanation of the "semiotic square".

See the ProPublica story:
https://www.propublica.org/article/kristi-noem-dhs-ad-campaign-strategy-group

Other refs:
Walter Benjamin "The Work of Art in the Age of Mechanical Reproduction" https://amzn.to/4s5svwR
Algirdas Julien Greimas "Semiotics and Language" https://amzn.to/4tRF3cT
Jean Baudrillard "Simulacra and Simulation" https://amzn.to/4rWMzkC
Wilhelm Reich "The Mass Psychology of Fascism" https://amzn.to/4tAS3mS

00:00 - Fascism's New Face
11:03 - what's Hyperreal
18:35 - what's Fascism
32:01 - Kristi Noem ICE Barbie
38:52 - The Psychosexual Semiotics of Fascism"]]></description>
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<item rdf:about="https://apnews.com/article/kshaped-economy-spending-income-inequality-dfa59144ecb2e1b674242666e28ff556">
    <title>Here's why everyone's talking about a 'K-shaped' economy | AP News</title>
    <dc:date>2026-02-17T22:14:29+00:00</dc:date>
    <link>https://apnews.com/article/kshaped-economy-spending-income-inequality-dfa59144ecb2e1b674242666e28ff556</link>
    <dc:creator>robertogreco</dc:creator><dc:subject>2025 economics christopherrugaber k-shapedeconomy inequality economy consumption consumerism luxury us wealth eattherich</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
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</item>
<item rdf:about="https://www.youtube.com/watch?v=wlNBdUDeoT4">
    <title>What Airlines Don't Want You to Know - YouTube</title>
    <dc:date>2026-02-17T22:13:03+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=wlNBdUDeoT4</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Want to understand the economy? Look at airlines.

They're leading the trend of pandering to wealthy customers while abandoning the rest of us, all to continue padding corporate pockets.

Producer: Sanya Dosani
Editor: Tobias Nikl
Videographer: Jack Belisle"]]></description>
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</item>
<item rdf:about="https://2ndbreakfast.audreywatters.com/the-news-weakly/">
    <title>The News, Weakly</title>
    <dc:date>2026-02-15T23:57:27+00:00</dc:date>
    <link>https://2ndbreakfast.audreywatters.com/the-news-weakly/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["I do think, particularly in education and education technology circles, we really must really examine how the policies and priorities of the last few decades have been shaped by these very men – by their philanthropy and their politics. "We all live in Jeffrey Epstein's world," as journalist Carole Cadwalladr put it. We've been raising generations of students into it.

Perhaps now -- what with the mass firing of journalists at The Washington Post this week -- apparently the largest media layoffs in history -- it’s more apparent that the techno-oligarchs are fully committed to the destruction of democratic institutions. (Of course, for journalism, that should have been apparent decades ago – when Peter Thiel went after Gawker, when cyberlibertarians convinced everyone that everything should be free online (or rather, everything should be ad-supported – “surveillance capitalism,” as Shoshana Zuboff called it), making it incredibly difficult for anything but the largest media companies to survive.)

And in education circles, this has been obvious for a long time too, although few people seem to want to admit it. The Epstein-connected oligarchs have worked diligently to reshape policies for schools at both the K-12 and college level for decades. Philanthropy is already bad enough, already profoundly anti-democratic, steering schools towards not just towards a highly technocratic vision of teaching and learning, but towards purchases and contracts that line the pockets of these very wealthy benefactors. I mean, even Melinda Gates knew it was time to sever ties with Bill after the Epstein revelations resurfaced in 2019; when will education technology do the same?

All of this strikes me as both a grotesque structural failure – again, there should be no billionaires – as well as a deeply moral one. The Epstein files are full of mentions of powerful (and less-than-powerful) people who were clearly eager to associate themselves with wealth and power and willing to overlook the child sex-trafficking that was happening right in front of them. And here we are today, with too many people seemingly quite comfortable with the exploitation and violence wrought by the technology industry as long as they think it gives them personally a boost, as long as it positions them “at the table.”

The whole table is rotten. And I’m just not sure what we’re going to do with that knowledge."]]></description>
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<item rdf:about="https://www.youtube.com/watch?v=U1ombPdaRd0">
    <title>The Billionaire Plan to Escape Democracy: Quinn Slobodian on 'Crack-Up Capitalism' - YouTube</title>
    <dc:date>2026-02-08T21:15:08+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=U1ombPdaRd0</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Will tech billionaires get rid of democracy by getting rid of people?

In this episode of The Nerd Reich, Gil Duran sits down with renowned historian Quinn Slobodian (Globalists, Crack-Up Capitalism) to dissect the "ideology of exit." 

While the media focuses on failed "Freedom City" experiments like Prospera, Slobodian reveals a darker endgame: a shift toward automated, "post-human" infrastructure where voters are no longer part of the equation.

In this episode, we explore:

The Hong Kong Blueprint: How a colonial relic became the template for 21st-century capitalism.

Authoritarian Capitalism: Why Silicon Valley elites are obsessed with models of control.

The Post-Human Zone: Why the future of "sovereignty" belongs to Manhattan-sized data centers, not citizens.

The Octavia Butler Reality: What if future isn't about escaping the "company town," but fighting to get inside one?

Connect with Quinn Slobodian: https://bsky.app/profile/quinnslobodian.com

New Book: Muskism: A Guide for the Perplexed (Releasing April 21, 2026): https://www.harpercollins.com/products/muskism-quinn-slobodianben-tarnoff?variant=43838135402530

Must Read: Crack-Up Capitalism: Market Radicals and the Dream of a World Without Democracy: https://us.macmillan.com/books/9781250753892/crackupcapitalism/ "

[transcript:
https://www.thenerdreich.com/you-dont-need-democracy-if-you-dont-have-people/ ]]]></description>
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</item>
<item rdf:about="https://www.noemamag.com/extreme-inequality-presages-the-revolt-against-it/">
    <title>Extreme Inequality Presages The Revolt Against It</title>
    <dc:date>2026-02-08T07:46:31+00:00</dc:date>
    <link>https://www.noemamag.com/extreme-inequality-presages-the-revolt-against-it/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Even the Davos elites are reading the tea leaves."]]></description>
<dc:subject>2026 inequality billionaires wealth gildedage eattherich zohranmamdani nyc california larryfink blackrock gdp economics revolution globalization ai artificialintelligence sergeybrin elonmusk larrypage siliconvalley texas florida gavinnewsom taxes taxation society us policy redistrivution capiralgains</dc:subject>
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<dc:identifier>https://pinboard.in/u:robertogreco/b:4331d00fe129/</dc:identifier>
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<item rdf:about="https://www.youtube.com/watch?v=W1dIC287Zz0">
    <title>Tech Billionaires Want Us Dead - YouTube</title>
    <dc:date>2026-01-19T22:29:17+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=W1dIC287Zz0</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Tech billionaires are planning for a future where humans don’t exist, and they’re already building it.
  
For decades, tech elites have sold us a shiny future powered by artificial intelligence. But what if the future they’re building doesn’t include us?

I investigated the dangerous worldview known as TESCREALism that has taken hold across the world’s most powerful tech companies, from OpenAI to Tesla. It’s the belief that biological humans are flawed and temporary, and that a post-human future dominated by AGI (artificial general intelligence) is both inevitable and desirable.

Under this ideology, human obsolescence is framed as progress, while billionaires like Elon Musk, Sam Altman, Peter Thiel, and Mark Zuckerberg prepare to outlive the collapse they are helping to create.

KEY CONCEPTS: From the Singularity to billionaire bunkers, TESCREAL ideology is the invisible force driving the AI arms race.

TESCREAL: Transhumanism, Extropianism, Singularitarianism, Cosmism, Rationalism, Effective Altruism, Accelerationism, Longtermism.

Special thanks to Dr. Émile P. Torres for his extensive research on this topic. Follow Dr. Torres: https://x.com/xriskology "]]></description>
<dc:subject>taylorlevy 2026 2025 elonmusk samaltman peterthiel markzuckerberg ideology tescreal transhumanism rationalism extropianism singularitarianism singularity cosmism effectivealtruism longtermism humans agi artificialgeneralintelligence billionaires oligarchy vc venturecapital dehumanization dossdoubthout openai tesla bunkers posthumanism collapse humanextinction siliconvalley technology culture society deathcults history future labor work workers automation robots jonyive airbnb próspera netwrokstate bryanjohnson immortality kosa inequality power escape grimes cults marcandreessen technofascism technosolutionism technooptimism larrypage stevewozniak stevejobs hackerculture seassteading dystopia accellerationism eattherich datacenters ai artificialintelligence humanity kanyewest kimkardashian californianideology bayarea counterculture stewartbrand mindchildren computers computing personalcomputers personalcomputing design life living émiletorres sanhillroad startups hansmoravec charlesplatt raykurzweil kevi</dc:subject>
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<dc:identifier>https://pinboard.in/u:robertogreco/b:fa49dd72711f/</dc:identifier>
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<item rdf:about="https://hyperallergic.com/san-franciscos-tech-oligrachs-dont-care-about-your-art-school/">
    <title>San Francisco's Tech Billionaires Don't Care About Your Art School</title>
    <dc:date>2026-01-18T01:07:51+00:00</dc:date>
    <link>https://hyperallergic.com/san-franciscos-tech-oligrachs-dont-care-about-your-art-school/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Behind the closure of the California College of the Arts is a widening wealth disparity that is now taking on national dimensions.

Christian L. Frock
January 16, 2026

[image: California College of the Arts' staff strikes in protest of the school's unfair labor practices outside of its building on February 8, 2022. (photo by Brontë Wittpenn/San Francisco Chronicle via Getty Images)"]

This week San Francisco’s California College of the Arts (CCA) announced plans to close by the end of the 2026-2027 school year. CCA’s campus will then be owned by Vanderbilt University.

Citing CCA’s long-standing financial struggles, including “demographic shifts and a persistent structural deficit,” CCA President David C. Howse called the plan “a decisive act of stewardship.” 

Deficits? How can this be? San Francisco is dense with millionaires. It frequently boasts the highest number of billionaires anywhere. How does one of the wealthiest cities in the world lose its last and oldest progressive art school? Intentionally. 

I taught at a variety of Bay Area art schools including CCA prior to moving to the DC area in 2019. I was appointed Scholar in Residence at CCA’s Center for Art + Public Life from 2015 to 2017. Art and activism have been the focus of my work for years.

[image: "CCA students in the author's summer intensive, Art & The City, visiting Transamerica Redwood Park, one of San Francisco's oldest Privately Owned Publicly Open Spaces (photo by and courtesy Christian L. Frock)"]

I first wrote about San Francisco’s wealth disparity and artists’ exodus for KQED in 2014. The art scene has always struggled to attract technology wealth, and today’s crypto kings have yet to emerge as philanthropists defending the arts or freedom of expression.

The loss of CCA should be considered in relation to staggering wealth disparities and lack of social investment, primarily perpetuated by the technology sector, much of which has tight alliances with today’s leadership in Washington, DC. The indifference of wealth that has long-vexed San Francisco is now a systemic threat to the national ecosystem. 

These connections are evident in sweeping changes aimed at dismantling the social safety net and the cultural landscape. Last year, when funding was slashed for the National Endowment for the Arts, the National Endowment for the Humanities, and the Institute of Museum and Library Services, the domino effect decimated initiatives across the country. 

The Corporation for Public Broadcasting dissolved recently and the fate of PBS and NPR now hangs in the balance. Take note of who suffers the impact from these losses — working-class people of all stripes, children, veterans, people with disabilities, marginalized and vulnerable communities. The list goes on, and it doesn’t include oligarchs.  

While it is difficult to track daily pronouncements from Washington, DC, aimed at limiting freedom of expression, the relative silence of the technology sector in the face of these changes is equally alarming, particularly given its supposed values in creativity, experimentation, and innovation. Meanwhile, most influential technology headquarters are furnished with amazing private art collections that rival those of public museums.

As San Francisco’s last remaining and oldest private arts and design school — CCA will be 120 years old when it sunsets — the institution has been an essential stakeholder in art history and American history by extension. I spoke with Shalini Agrawal, my former director at CCA’s Center for Art + Public Life, to ask for her thoughts. Previously Associate Professor in Critical Ethnic Studies and Interdisciplinary Studies, with a 17-year track record at CCA, Professor Agrawal considered the losses and the possibilities that might be left open.

[image: "CCA students from Art & The City, a summer intensive taught by the author, visiting one of the city's then-newest Privately Owned Publicly Open Spaces in the LinkedIn HQ, featuring several large-scale Frank Stella artworks, in 2016 (photo by and courtesy Christian L. Frock)"]

“CCA would always bring in the most progressive artists and thinkers in the departments I worked in … There was just a lot of excitement in bringing in different thinkers,” she told me. “The Bay Area has always been a nexus for creative thinking and social justice. As creative thinkers, we also solve hard problems — I hope something [new] will emerge from this … perhaps something grassroots.” 

In West Coast art school parlance, the grassroots are the gold standard for excellence — and historically speaking, community organizing at the grassroots level has been essential to bringing about change in the United States. Barack Obama’s candidacy for presidency was secured by $5 campaign fundraisers early on. Grassroots action brought about change, and it can again. 2028 is on the horizon.

CCA’s absence will have a wide-reaching impact that will be hard to quantify. What calculations can be made to demonstrate a loss of imagination? CCA always attracted local, national, and international students — and teaching is like scattering seeds on the wind, knowing art and ideas can take root anywhere. My students were frequently engaged in social justice issues, deeply invested in diversity, equity, and inclusion, and always focused on building community. CCA’s legacy contains scores of talented creatives, all wildly dangerous to the status quo for their ability to imagine a more expansive future.

[image: "Students enrolled in New Media and Cultural Memory at CCA, a course taught by the author, visiting San Francisco's recently debuted Comfort Women Memorial in fall 2017 (photo by and courtesy Christian L. Frock)"]

Artist and CCA Professor Emeritus Chris Johnson is set to retire this year after 48 years of teaching at the college, dating to when it was called California College of Arts and Crafts (CCAC). “I was preparing for what I assumed would probably be my last undergraduate class,” he posted on Facebook. “It’s just that I thought that the school would always be there, with all of the inspiring growth it provided. It’s all of those meaningful conversations and moments of encouragement and insight that will be missed.”

After noting CCA’s plans for students who will graduate next year, Johnson added, “After that we will all have to come to terms with the vast changes in what it means to study art in Northern California.” 

The lack of support that has resulted in CCA’s closure feels like a betrayal perpetuated by the San Francisco Bay Area’s wealthiest residents, who may also be party to the battle for democratic values unfolding before us today, but I trust the college’s past and present communities will make good on the grassroots promise that remains in San Francisco. 

The names on the walls might change, but I still believe in artists, and I’ll never give up on the West Coast. Si se puede, as we learn to say in school. American labor leader and feminist activist Dolores Huerta said it first, President Barack Obama said it last, and I’ll say it again — yes, we can."]]></description>
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<item rdf:about="https://data4democracy.substack.com/p/the-wall-looks-permanent-until-it">
    <title>The Wall Looks Permanent Until It Falls - by Adam Bonica</title>
    <dc:date>2026-01-13T18:44:26+00:00</dc:date>
    <link>https://data4democracy.substack.com/p/the-wall-looks-permanent-until-it</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["On the optimism of preparation in a time of democratic decay."

[via:
https://kottke.org/26/01/the-america-that-could-be ]

"My earliest political memory is watching the Berlin Wall fall. I was six years old. We watched together on the nightly news—strangers embracing, people swinging hammers at concrete, everyone laughing. I didn’t know what the wall was or why it mattered. I remember how happy everyone looked. I remember thinking that smashing the wall looked like a lot of fun. I wanted a hammer too.

I’ve spent my career as a political scientist learning why moments like that almost never happen. And why, sometimes, they do.

On a Saturday afternoon in March 1911, Frances Perkins was having tea near Washington Square when she heard screams. She ran toward the smoke rising from the Triangle Shirtwaist Factory and arrived in time to watch 146 workers—mostly young immigrant women—burn to death or leap from ninth-floor windows. The doors had been locked to prevent theft. The fire escapes collapsed. The city’s tallest ladders reached only the sixth floor.

She witnessed it all. She later called it “the day the New Deal was born.”

Perkins understood that the fire was a policy outcome. Every death had been produced by specific legal choices—the absence of fire codes, the permissibility of locked exits, the treatment of workers as inputs rather than persons. The horror of that day was not that the system failed. It was that it was functioning exactly as designed.

I keep a dataset of cross-national comparisons. The OECD—the Organisation for Economic Co-operation and Development—tracks outcomes across thirty-one wealthy democracies. These are our peers. On metric after metric, the United States stands apart from them. American exceptionalism is real, but not in ways worth celebrating.

Start with work and economic life. Americans work longer hours, pay more out-of-pocket for college and childcare, lack parental leave, and enjoy less economic mobility. The share of income going to the top 1 percent is nearly double the OECD average. American CEOs earn, on average, 354 times as much as their workers. More workers are trapped in poverty-wage jobs. Collective bargaining covers fewer workers. And social protections are less generous for those who fall on hard times, with the government raising less in taxes and spending more on the military.

The economy is just the beginning.

We spend nearly twice as much on healthcare as other wealthy countries do. Yet life expectancy is well below average, infant and maternal mortality rates are alarmingly high, and more Americans remain uninsured.

We suffer from overlapping public health crises—the highest rates of teenage births, drug overdoses, obesity, and gun deaths among peer nations.

We have more lawyers per capita and the world’s most profitable legal services industry. Yet we rank 101 out of 114 countries—behind Afghanistan—in ordinary citizens’ ability to access and afford legal services. The average American is outmatched by wealthy interests who can purchase the representation that justice supposedly guarantees.

Our criminal justice system is discriminatory and excessively punitive, with an incarceration rate five times the OECD average. Yet it can seem easier to fit a camel through the eye of a needle than to send a wealthy American to prison.

These outcomes flow from a political system designed to suppress participation and amplify affluent voices. Americans express similar interest in politics as citizens of other democracies. Yet our turnout remains depressed through deliberate barriers—voter ID laws, purged rolls, Election Day on a workday, gerrymandered districts.

Our society generates enormous prosperity while deliberately withholding it from those who need it most. That is the American exception.

A reasonable person might conclude that the American project is in terminal decline. But the same numbers that document the dysfunction point toward a different, more optimistic conclusion.

America’s problems are solved problems.

Universal healthcare is not some utopian fantasy. It is Tuesday in Toronto. Affordable higher education is not an impossible dream. It is Wednesday in Berlin. Sensible gun regulation is not a violation of natural law. It is Thursday in London. Paid parental leave is not radical. It is Friday in Tallinn, and Monday in Tokyo, and every day in between.

There is another America inside this one, visible in the statistics of nations that made different choices. Call it Latent America: the nation that would exist if our democracy functioned to serve the public rather than protect the already powerful.

To see this, you need only compare outcomes in the US with its peers. The graphic below illustrates a simple thought experiment: What would happen if the United States simply matched the average performance of our 31 peer nations in the OECD? We don’t need to become a shining city on a hill to transform Americans’ lives. We just need to become average.

[big set of data]

Perkins saw what this country wasn’t but could be. After the fire, she did not wait. She dragged legislators through factories and sweatshops until they saw what she had seen. She worked alongside organizers like Rose Schneiderman who understood that reforms don’t happen unless workers were organized enough to demand them. Frederick Douglass put it plainly: “Power concedes nothing without a demand. It never did and it never will.”

By 1914, New York had passed dozens of new labor laws—fire codes, limits on hours, restrictions on child labor. Perkins achieved this before she could vote for the legislators who enacted them.

Over the next two decades, she kept building. As Industrial Commissioner, she made New York the proving ground: minimum wages, unemployment insurance, workplace safety. The policies dismissed as radical in Washington became ordinary in Albany.

When Roosevelt named her Secretary of Labor in 1933, she walked into his office with a list: a 40-hour work week, a federal minimum wage, unemployment insurance, abolition of child labor, workplace safety protections, social security. “Nothing like this has ever been done in the United States before,” she told him. “You know that, don’t you?” She had the blueprints in hand—and she made clear she would not take the job unless he was prepared to build from them.

I know how this moment feels. I watch the dismantling too—the corruption displayed without shame, the institutions hollowed from within, the coordinated campaigns of cruelty and dehumanization. It is easy to believe we are watching an ending.

But scholars who study democratic collapse see it differently. “The United States is in a very good place to resist,” Steven Levitsky said recently. “There is a very high likelihood that Trump will fail.”

The regime dismantling our institutions does not command majority support. It never has. Trump’s approval ratings have remained underwater throughout his presidency. The policies being enacted poll badly, often catastrophically. This is not a popular revolution. It is a minoritarian project exploiting a counter-majoritarian system—and regimes built that way are inherently unstable.

The corruption is no longer hidden. Trump accepts $400 million planes from foreign governments while making billions from crypto schemes. Cabinet positions go to mega-donors. Supreme Court justices vacation with billionaires who have cases before the court. This nakedness is not strength but a vulnerability borne of arrogance. Corruption has been the grievance that unites disparate opposition and sweeps strongmen from power. Hidden corruption persists because it is difficult to mobilize against. Exposed corruption shifts the axis of politics from left versus right to clean versus corrupt, people versus oligarchs. That’s a fight authoritarians lose.

And then there are the generations now rising. They are less credulous, more pragmatic, less patient with institutions that fail to deliver. They want specific reforms addressing problems they can name.

The old playbook was caution: promise little, deliver less, call it pragmatism. A new cohort of leaders is done with that. You can hear it in how they speak. When Zohran Mamdani was inaugurated as mayor of New York City, he promised to govern audaciously. “We may not always succeed,” he said, “but never will we be accused of lacking the courage to try.”

Political pragmatism is not about fighting only the battles you expect to win. It is the refusal to let probable failure dictate what you attempt. This is the Perkins disposition. She did not know the Depression would come. She did not know Roosevelt would call. She prepared anyway, because preparation is itself a form of politics—a way of insisting that the world you are ready for is a world that could exist.

My deepest fear is not that we fail to survive this moment—it’s that we survive it only to return to the status quo that made it possible. That we exhale, declare victory, and leave in place the Electoral College, the filibuster, the gerrymandered maps, the money-soaked elections that allowed a minoritarian movement to capture the state in the first place. The point is not to get back to normal. Normal is how we got here.

The wall looks permanent until the day it comes down. So it goes with all institutions. They are not immutable fixtures but human creations, designed to solve the problems of one era and replaceable when they fail the next."]]></description>
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<item rdf:about="https://www.hamiltonnolan.com/p/prisoners-of-fortune">
    <title>Prisoners of Fortune - by Hamilton Nolan - How Things Work</title>
    <dc:date>2026-01-12T22:19:26+00:00</dc:date>
    <link>https://www.hamiltonnolan.com/p/prisoners-of-fortune</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["When your money owns you."

...

"What is the point of being rich? Most people’s answers would be some version of: To be able to do what you want. Money, at its essence, is a thing that gives you the ability to enact your will upon the world. It liberates you from life’s constraints. The more money you have, the more free you should be.

So it is odd to observe the ways that this is plainly not true. The more that fortunes swell, the more people seem to be owned by their money, and not vice versa. If you were a reflective sort of billionaire, it might be enough to make you question your most fundamental life choices.

In California, there is a well-organized campaign to enact a wealth tax. The proposed tax would be highly targeted. It only applies to billionaires—fewer than 300 people, in a state of 40 million. It is a one-time assessment, not an ongoing annual tax. Each billionaire who was a California resident as of January 1 would pay 5% of their wealth. The money raised would be earmarked to pay for health care for California residents, to make up for the federal government’s drastic cuts.

One reaction to this proposal—the reaction that a child, for example, might have—is, “Wow, that would cost the billionaire a lot of money.” Another reaction—the reaction that someone mature, emotionally developed, and financially savvy might have—is, “A one-time tax of 5% would be less than the annual increase in size of any well-managed fortune. Most billionaires would be able to pay this tax and still end up richer than they were the year before. This payment, unlike regular tax payments which cover lower and middle class people, would have zero material impact on the lives of any person who would be required to pay it. Its proceeds will go to a good cause. Happily paying the tax could be chalked up as the price of good PR during an age of unprecedented economic inequality.”

To date, we have precisely one example of a billionaire having the mature reaction. Nvidia CEO Jensen Huang is a California resident whose net worth is more than $150 billion. Asked about the proposed tax, he replied, “I have not even thought about it once. We chose to live in Silicon Valley, and whatever taxes they would like to apply, so be it. I’m perfectly fine with it.”

Virtually every other reported reaction to this proposal from the billionaire class has fallen into the other category. In a private Signal chat, they wail about “Communism” and discuss leaving the state. Peter Thiel is donating millions to fight the proposal, while planning to move to Miami. Joining him will be Google co-founder Larry Page, who just dropped $173 million on two Miami mansions. David Sacks is calling it an “asset seizure” and fleeing to Texas. Billionaires are threatening to primary Ro Khanna for his support of the tax, and leaning on political allies, including the governor, to speak out against it. Even though the proposal has yet to be placed on the state ballot, it has already generated a public freakout of historic proportions by the richest group of men on the face of this beleaguered earth.

Now, I support the hefty—even confiscatory—taxation of billionaires, for reasons that I have written about previously at great length. While there is a reasonable conversation to be had about the fairest and most effective way of designing a wealth tax, we should not allow that tactical discussion to obscure the larger fact that we will either take money from the billionaire class and redistribute it to everyone else, or watch our nation slip further and further into oligarchy and fascism.

But set that practical socioeconomic discussion aside for a moment. Think about something much more basic: The choice of where you live. All of us aspire to live in a place we love. Only some of us are able to. And here, in California, we have a group of the wealthiest people on earth, people who can live anywhere they want, and have who have chosen to live in California, because they presumably like it better than anywhere else. And these people are making the choice to move somewhere that they presumably like less than California in order to avoid paying a tax that will have zero material impact on their lives. They are voluntarily giving up what is ostensibly their dream life in order to better maximize their net worth.

What is that number in your bank account for? You get a certain number of days on this earth and then you die. Imagine being granted the ability to live out those days exactly where and how you wish, and then throwing away that ability because you want the bank account number—which you cannot ever use up—to be larger.

This is an insane act. This is Scrooge McDuck huddling in his private bunker of gold coins as the sun shines nicely outside on all the happy people. This is the most grandiose possible example of someone Missing the Point of Life.

It is illustrative of the curse of great wealth. There is some tipping point at which wealth becomes a burden rather than a blessing. The fortune that you thought would grant you all of your wishes becomes something that instead demands all of your attention. Your ability to live a life of leisure and good works is subsumed by your need to jealously guard your ever-expanding hoard of money, to watch it anxiously, to defend it from those who might take some from you, to protect it from anything that might take a nibble. Your life becomes a paranoia-plagued quest to maintain a status that long ago passed practical usefulness. These California billionaires, these kings on earth, these people who could live perfect lives while also doing great acts of charity, end up as bitter, angry Gollums, struggling to drag their enormous sacks of gold down the road to more desperate locales. Without ever noticing, they give up the freedom that their money was supposed to be earning them. They will die despised for their greed and frustrated by their unquenchable ambition. All they will leave behind is the fortune, which will itself be cackling at them as the devil laughs privately at those whose souls he buys.

Hey idiots: You’re rich. Enjoy your lives. Pay your taxes and count your blessings. Is this the perfect life that you dreamed of for yourself—performatively kissing the ass of a dictator, giving up your home to flee the taxman, earning the enmity of your fellow man, all in service of money you will never spend? I don’t have a billion dollars, but I’ll live anywhere I damn well please. Which one of us is more free?

Fear not, plutocrats. You can escape your curse at any time, by giving it all away."]]></description>
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<item rdf:about="https://walkingtheworld.substack.com/p/us-is-better-than-europe">
    <title>US is better than Europe! - Chris Arnade Walks the World</title>
    <dc:date>2026-01-10T20:43:08+00:00</dc:date>
    <link>https://walkingtheworld.substack.com/p/us-is-better-than-europe</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Or so say some people, at least by their actions"

...

"(Warning: The headline is engagement bait. Read below for a more nuanced discussion. Well, hopefully it is more nuanced.)

Every few weeks Twitter gets caught up in a fight when someone proclaims that Europe is better than the US, or vice-versa1. I usually stay away from these dust ups because it’s an ignorant debate. The question is badly defined, subjective, and impossible to answer, so the fights devolve into two groups talking past each other, until someone eventually drags out a picture of Breezewood [https://walkingtheworld.substack.com/p/walking-america-part-5-breezewood ], and then for all effective purposes it’s over2.

To the pro-Europe side, Europe is a cornucopia of crime-free, gothic-cathedral-having cities with great public transportation, quaint row homes, and sensible policies on guns, health care, and child care. America, in contrast, is a dystopian landscape of depressing suburbs with oversized cars, soul-sucking strip malls, and people shooting up drugs and each other.

To the pro-US side America is a land of hard-working, money-making, independent-minded people who hate being told what to do, especially by mid-wit bureaucrats with zero appreciation that human flourishing requires true and almost absolute freedom. Europe, by contrast, is an impoverished, crowded, backward, continent determined to stay impoverished, crowded, and backward because of a stubborn and stupid commitment to high taxes, high regulation, and low entrepreneurialism.

The inconvenient reality (for each camp) is that both are large diverse places with a lot of different groups living in very different ways, and so it’s close to impossible to compare, except in strokes so broad it ends up being useless.

The latest of these tweets, which against my better judgement I engaged with, isn’t that bad, because I think it gets the broad strokes correct. Which is, in the US most of your income is yours to decide what to do with, whereas in Europe a majority of it, or close to it, is funneled to a central authority that’s dedicated (in theory) to the public good.

[screenshots:

<blockquote>[Marko Jukic, @mmjukic]Europeans aren't poor. They are illiquid. Much of Europe's wealth is stored in safe streets, nice parks, public transit, "free" healthcare, etc. which, it turns out, are too socially expensive for Americans to maintain. Americans take the money instead. The rest is only natural.

<blockquote>[Flo Crivello, @Altimor] Americans severely underestimate how dirt poor most Europeans are.

They go spend their American wages there and are amazed at the "quality of life," not realizing that they're taking the equivalent of a trip to Disneyland, and everyone around them is the staff.

<blockquote>[Scott Lincicome @scottlincicome] Median size of a dwelling in every US state vs the same thing in Europe. [presumably a map or chart]</blockquote></blockquote>

[Marko Jukic, @mmjukic]The EU has triple the population density of the United States and doesn't believe in "suburbs," just "cities." Given how much more space there is in America, it's surprising that the numbers are so close, if anything. [maps]</blockquote>

Or, as I’ve written before [https://walkingtheworld.substack.com/p/why-the-us-cant-have-nice-things-a6d ], it’s about a communitarian versus individualistic lifestyle, with the US having chosen a policy path emphasizing self-sufficiency and convenience, and Europe being more focused on the communal good and restraint.

The tweet also highlights the two most striking, easy-to-measure differences between the US and Europe — the US is wealthier, at least in material terms, and has a lot more space, and so US homes end up being large enough that Europeans get either jealous, or see them as wasteful — You mean, you don’t live with your parents and grandparents in a fourth floor walk-up? You mean you have separate rooms to cook in, eat in, and even store your junk in? Wow.

There are so many other easy-to-measure differences between the US and Europe, like life-span, crime, pollution, car ownership, and so on, that makes it close to impossible to adjudicate which is better on data alone, even if you wanted to go that way.

Then there are all the hard to measure very subjective differences, like aesthetics, food, nature, and so on, that highlights that it’s a very personal decision.

Or, asking which is better is a deeply silly and flawed question, since it’s asking someone if they prefer the culture they grew up in, or a different one, and with a few notable exceptions3 the majority of people will vote for their own culture because it’s core to their identity. Humans are cultural animals, groomed from birth by the society they grew up in, to value the society they grew up in.

I’ve alluded to this cultural essential-ism before, in my essay on Thick Travel [https://walkingtheworld.substack.com/p/thick-travel ],

We humans are cultural animals, imbued at birth with “the natural equipment to live a thousand kinds of life” but who generally end up “in having lived only one.”

That one life we end up living is largely determined by what culture, and place in it, we are born into.

As Geertz writes,

<blockquote>“As culture shaped us as a single species so too it shapes us as separate individuals. This … is what we have in common.

Oddly enough, many of our subjects seem to realize this more clearly than we anthropologists ourselves. In Java, for example, the people quite flatly say, “To be human is to be Javanese.”</blockquote>

To be human is to be American, or Danish, or Japanese, so it’s not surprising the majority of people are more comfortable in the culture they’re born into4.

So, why am I writing this essay, and why did I title it the way I did, other than as click-bait, especially given how often I write about what the rest of the world does better than the US, like the whole being happy thing. [https://walkingtheworld.substack.com/p/walking-the-world-hanoi-part-1 ]

Because while the majority of the world does like where they live (again, with the big caveat of destitute places), a minority does indeed reject the culture they’re born into, and choose to move, and an even larger minority dream of moving, and almost all of those who do, imagine themselves in the US.

As I tweeted in response to the above tweet, again somewhat provocatively,

[screenshot:

<blockquote>Don't necessarily disagree with this framing (would say it differently), but I believe a large percentage of Europeans would swap their tiny apartment three miles from downtown Brussels, or Marseille, their tiny car, for a ranch house in Jacksonville beach with three cars & a yard for the kids to play in.

Not sure many Americans would take up the opposite offer, other than grad students wanting a quaint experience

Maybe I'm wrong, but that's my sense.</blockquote>]

Now there are things I would change with that tweet, which was attempting to compare the modal (or most common) European experience to the modal US experience. For instance, I would switch Jacksonville Beach to Jacksonville, or Houston, and Marseille to Bucharest or some other Eastern European city.

Yet, I stand by the intended larger point, culled from years of talking to people all over the world, which is, what the US is selling (space, freedom, meritocracy), has a lot of buyers across the globe, including in Europe. Or to put it another way, the rest of the world (other than academics) really really love the US. Or, at least they love the idea of the US.

Why do I feel the need to point this out? Because I don’t think it’s well understood on twitter, and certainly not in the “smart” discourse.

The reason it’s not well understood is because the people who find the US brand the most appealing are not people you hear from a lot, because they don’t have lots of money, or lots of education.

There is a big educational divide in how the world views the US, and it’s lifestyle, with the less educated being largely positive towards it, while the highly educated generally favor a more European lifestyle (walkable urban environments with smart regulation), including those in the US, who cluster in the most European parts of the US5.

That’s partly why I went to Phoenix, which in many ways represents the pinnacle of what the educated hate most about the US — its sprawl, its dependency on cars, its disregard for the natural elements, its ugly wastefulness, its shortsightedness that places immediate convenience above a focus on the longer term and greater good.

Now, I also famously hated Phoenix, loathed it so much that I’m still getting yelled at on Reddit, but Phoenix is growing rapidly, which shows that while I don’t like it, and you might not like it, a lot of people really do like it. Or at least what it represents to them.

As I wrote then,

<blockquote>Phoenix is a large grid, of mile-long four-lane sides, with shopping plazas at the corners, and an inside of twisting single-lane roads and simple ranch homes on half-acre plots. Those residential insides are the nice parts, and showing that they’re nice is partly why I’d come to Phoenix: to highlight a version of the American Dream, which, while I might not love and isn’t necessarily “walkable,” is still very appealing to lots of people. It’s what I wrote about last week, when I cautioned that walkability doesn’t necessarily translate into livibility. [https://walkingtheworld.substack.com/p/so-what-makes-a-city-more-walkable ]</blockquote>

This weekend I made a personal trip to Miami, where I did a ten-mile walk through the least fancy parts6. When I mentioned this on Twitter, I got a now very familiar push-back telling me all that’s wrong with Florida: That it’s going to be underwater soon. It’s hot. It doesn’t have any culture. Basically, it’s an unlivable gross shit-hole with a wrong approach to everything, including politics.

Yet, people are moving to Florida. In droves. And they’ve been moving there in droves for the last fifty years.

I grew up in central Florida, not the fancy part, and back in the 70s our school system was so overwhelmed with an influx of new residents from Michigan, New York, Ohio, and the rest of the north, that they shifted to an absurd system called 45-15. Each student was assigned one of four tracks (mine was B) that went to school year round, but alternating between nine week stints, followed by three week breaks, so that at any time only three quarters of the students were attending.7

Since college I’ve been moving further and further north, and at each stop people keep telling me I’m going in the wrong direction. Just this morning, at my local upstate NY McDonald’s, the old man table, when they found out I was originally from Florida, did the usual, “So, why in the hell did you leave?” thing.

All of this is a very long way of saying, people’s actions reveal a lot, and one of the things they’ve revealed to me over the last four years of travel is that while I might be very critical of the US, especially places like Phoenix, I’m beginning to understand that I’m in the minority. Which is helpful to remember.

The American lifestyle I’m so critical of, the lack of public transport, the selfish lifestyle, the gross materialism, the shortsightedness, the paper thin intellectually vapid bling, is very appealing to a large percentage of the world, and that should matter. How large a percentage? I’m not sure, but while it may not be a majority, it’s not far from it.

The smart push-back against this, which is something I’ve written a little bit about before, is that ok, people think they like the US, think they want to move to Phoenix or Florida, but that’s them responding to an image being sold. It isn’t reality.

Or, the people who tell me, over beers in Hanoi or Ulaanbaatar, or coffees in Belgium or Bucharest, that they want to move to the US don’t really know what they’re getting themselves into, deluded by glossy images from TV. Or it’s the grass is always greener effect.

There is certainly a lot of that going on, but the more time I spend walking the world, the more time I spend talking to people, I think the deeper answer is that the image the US projects and represents to a lot of the world, and in many ways provides its residents relative to other places — opportunity, material wealth, safety, independence, space, convenience, and lots of immediate pleasure — is a lot more appealing than what I’ve believed before, or want to believe. So appealing it breaks across cultural boundaries and life-long preferences.

That is, maybe most people really do want an American style transcendent-free lifestyle, especially if it comes with the conveniences of a huge dyer, powerful AC, two large cars, and a ranch house on a plot of land that couldn’t ever hold a heard of animals larger than rats.

The US has a lot of problems, but people not wanting to move here, isn’t one of them, and that shouldn’t be forgotten.

[footnotes]

1 - There is a whole meme dedicated to this, called “The American mind cannot comprehend this.” Google it.

2 - There is something called Godwin's law, which states, “As an online discussion grows longer, the probability of a comparison involving Nazis or Hitler approaches one.”

I would like Arnade’s law to be, “As an online discussion over Europe versus US grows longer, the probability of someone posting that picture of Breezewood approaches one.”

3 - Very destitute places are a clear exception. Like Senegal.

Also, as I address further down in the essay, highly educated people (like myself) are less products of their culture. One of the attributes of modern education is an emphasis on valuing new experiences, and different cultures.

4 - Or to put it another way, our cultural provides us our utility function and that is what we use when we decide what array of variables is most important.

5 - Upscale neighborhoods in big cities, and any neighborhoods around elite colleges.

6 - For Miami knowers, I walked up 441, from downtown to Opa-Locka

[map]

7 - They both couldn’t, and didn’t want to out of cheapness, build new schools fast enough to deal with the demand. "]]></description>
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<item rdf:about="https://walkingtheworld.substack.com/p/europe-is-healthier-than-us">
    <title>Europe is Healthier than US - Chris Arnade Walks the World</title>
    <dc:date>2026-01-10T20:33:07+00:00</dc:date>
    <link>https://walkingtheworld.substack.com/p/europe-is-healthier-than-us</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["It's just harder to see that, because Americans look in the wrong place."

...

"The above picture, from a cafe where I rested after a sixteen-mile walk, isn’t anything special. Neither is the town it’s in, Tournon-sur-Rhône, which is my least favorite of the string of mid-sized and smaller towns I stayed in along the Rhône Valley. It’s a loud town, a result of the old expressway, Route Nationale 86, funneling through it, and France’s love of motocross, which means young men sans mufflers.

Yet even in Tournon, on a boring Wednesday afternoon, there was an active social scene, a communal sense of needing to be, if not directly with other people, then at least near them.

Tables of friends, colleagues, couples, families, came and went. Those alone, mostly older regulars, came to sit, watch the world, and chat with other regulars and the wait staff. They were alone in name only. They had their place, quiet literally as I later found out when I realized I’d taken the corner seat of a different regular, who I offered to switch with, but they declined with a smile, muttering something I hoped translated as “I may be set in my ways, but I’m not THAT set.”

I was there for three hours, and while I was alone, I never felt lonely. I also didn’t order much, and I never felt rushed. The French understand the value of sitting for a long time, around others, while doing seemingly nothing.

After this cafe, I went to four others, some packed, others close to empty, but none depressing, because people being social is rarely depressing since it’s central to human happiness. Loneliness, isolation, having no community to be a part of — that’s depressing. That is the kind of despair, akin to being in solitary confinement, that can quickly reach existential levels. To people doing the singular human thing of killing themselves, either slowly with dangerous levels of toxic drugs, or quickly with guns.

The cafe culture, which I saw every day, in every community along the Rhône Valley, is just one example of a very healthy French culture. Of a communal-ism driven not by getting something material from it (work connections!), but rather from being part of a collective, with a shared understanding of who you are, why you are that, and why it’s good to be that. We are French, and this is why we do what we do, and it’s good. It’s a sense of self so ingrained, it’s not explicitly recognized. The water you swim in, but don’t notice.

That sense of knowing who you are, and that you’re a valuable part of something bigger than yourself, that is good, is fundamentally different from the US, where being you, the maximal you that you can possible be, one defined by your own flavor of uniqueness, is central.

Europe, or at least large parts of Europe, is very different from the US in this way, and it’s healthier. You can see that in suicide and mortality statistics, but you can also see it with your own eyes, if you spend time shuttling between the two.

As I’ve emphasized in almost all my essays from walking around the world, we Americans are not a healthy bunch, not physically, or more importantly, mentally. We are a sick and getting sicker country. We have an unnaturally high level of mental illness, both diagnosed, and not. We are addicted to medicines, both legal and illegal, to try and cope with it. We are so far from content that we are currently killing ourselves in record numbers.

Especially if you adjust for how much stuff we have, which is the American argument for America. We have more stuff, which naturally means we are better. But contentment, or happiness, or fulfillment, is in my mind the correct measure of better.

This is my third essay comparing US to Europe, which is the sex scenes of travel writing — usually cringe, usually vapid, but boy oh boy does it sell. The prior two, “US is better than Europe!”1 [https://walkingtheworld.substack.com/p/us-is-better-than-europe ] and “America does not have a good food culture” [https://walkingtheworld.substack.com/p/america-does-not-have-a-good-food ], are two of my most read essays.

So I guess I shouldn’t have been surprised when a recent post of mine on Notes ended up going as viral as something can go on Notes. Like most social media posts, it was a hastily typed thought lacking nuance, which after an hour I wished I’d written differently. Regardless, I stand by it, and want to use this essay to amend it, while defending its central point.

Here is what I wrote then,

<blockquote>I’ve engaged in this debate before, but anyone who doesn’t see that Europe is so much culturally richer, and healthier, than the US is missing that culture is fundamentally about communities, and the social.

When most people talk about Europe’s culture legacy, and superiority, they point to cathedrals, museums, and such.

But it’s not about the physical (although it makes the stage more dramatic), it’s about the work/life balance. About third spaces that encourage being around people, in a way that’s deeper than a brutal transactionalism.

US is about the individual, to a hyper degree. Everyone is so focused on being emancipated from everything, freed from any “outdated” obligations, that they end up in an empty loneliness.

It’s depressing to come back, after traveling. To see so many communities of one, all trying to figure out why their life feels so empty.

Yes. There is still the social and communal in the US. That’s human nature to build it. But we make it harder to do. Our culture just isn’t conducive to communities.</blockquote>

My first amendment is to recognize that saying Europe versus the US is far too simplified since each contains multitudes. Especially Europe, where Germany is different from France, and within France, Paris different from Valence, and within Paris, Le Marais different from Aubervilliers.

For what I’m discussing though, the most important European difference is between Paris and Valence. Or in Germany, between Frankfurt and Bochum, and in Belgium, between Brussels and Mechelen.

The most common way Americans see Europe is through its biggest cities, and yet that’s the least representative way to understand it. Especially the neighborhoods in those big cities they spend time in.

Big city Europe is in the process of being conformed, changed, and ultimately smoothed into a generic boring singular entity. A soulless Americanization that’s accelerated dramatically over the last few decades. It’s a process driven by globalization, tourism, and secular capitalism.2 What has resulted is a McEurope — a chain of big cities where chunks of each are the same. The branding of the franchises might be a tad different, the scenery a little altered, but these chunks serve up the same bland and drab experience.

The downtowns of cobble stone streets lined with the same stores selling runners, sex toys, raw paninis under glow lamps, absurdly caloric sweets, and whatever else tourists splurge on to feel special.

There is the one dirty plaza of check the box cafes which feels like EPCOT center cosplaying, with signs in English, and almost no regulars, beyond that one stubborn and ancient local, who through the force of time, has crafted their singular island of special.

There isn’t much dignity left in these “historic downtowns” most of it lost by the rush to monetize the mobs. The Hen and Stag parties flown in on Ryan Air. The pub crawls. The line of well scrubbed Americans and Asians scurrying behind a hatted scold yelling into a megaphone and holding a tiny red flag.

Some of the historic buildings, especially the Cathedrals, still have a dignity and heft, cultural buttes in a desert eroded by pagan winds, which can only last so much longer, since many have given over to being museums more than houses of worship. A check mark on tourist lists to justify a day of binge drinking. Attending mass in these churches means pushing your way through these packs of heathens who, if they stick around, watch the service with the bemused glee of a 19th-century anthropologist in Papua New Guinea. It wasn’t good then, and it’s not any better now.3

What McEurope is lacking the most, or what is hardest to see, is the communal-ism that’s central to European culture.

Thankfully though, McEurope is confined to a few neighborhoods, although they are by far the most visited ones. It’s very easy to get away from them, and once away, you will find that a healthy European culture is almost everywhere else, especially the smaller towns. In spades. That’s why my single suggestion for visiting Europe is to get out of the most visited big cities, which contain the largest number of most visited neighborhoods, and go to some random mid-sized town. Some place like Valence in France4, that also, like Paris, has a long history, an ancient and sublime Cathedral, yet hasn’t entirely succumbed to the global forces trying to flatten the world.

There you see the care Europeans still give to living. The care given to being a valued member of something larger than themselves. To being part of a group. To eating well, to relaxing well, to working with a purpose beyond making mint.

The flattening forces sloshing around the world are mostly viewed in economic terms. It’s mostly talked about as big global brands and franchises sweeping across the globe, knocking everything down around it.

There’s a truth to that, although they are symptom of a larger illness, which is ideological and also very American5.

It’s the idea of individual liberation. The idea that everyone needs to be emancipated from everything. Everyone needs to find and fly their freak flag. They need to find their true self and be it. Even if that means severing ties with family, friends, church, Nation, anything and everything that came before. Those are provincial, backwards, and holding you back.

That is the purpose of life. To be free. Yet it’s a perverse goal, a broken Telos, that can only be seen as positive if you have a abnormal sense of what it means to be human. To be human is to be social. The ancient Greeks knew it, the Medievalist knew it, and even the early Liberals knew it, but it’s us moderns who’ve somehow forgotten it.

Once you understand that, then you further understand that the American definition of freedom ends in a state of despair, and nobody should seek that. Much less entire cultures.

True freedom isn’t being so emancipated that you are isolated, it’s the opposite — being part of a group and knowing where you fit in and are valued. Be that a church, a cafe, a family, a club, or a Nation.

In that sense, Europe, outside of the overly visited but insignificant McEurope parts, is freer, and healthier than the US. Most of the rest of the world is.

The second amendment I’d make to my Note is a better explanation of the last paragraph,

<blockquote>Yes. There is still the social and communal in the US. That’s human nature to build it. But we make it harder to do. Our culture just isn’t conducive to communities.</blockquote>

Before I stared walking around the world I spent over a decade focusing on poverty, addiction, and despair in the US. My book Dignity was a result of that work.

During those years I got called the “McDonald’s guy” because I highlighted how much community exisited in them.

The salient point wasn’t that there’s something unique about McDonald’s, or America, but that humans are social animals. We need community so much that we will even build it in environments not intended for it.

Or to put it another way, if you provide humans with a landscape of banal franchises, they will form communities, and construct meaningful relationships, in them.

Think again about McDonald’s. The designed purpose was as a ruthlessly efficient way to get food, whittled down to its most transactional basic. You go in, you get calories, you leave, in as short a time as possible.

Yet, McDonald’s has evolved into community centers, where people even meet to pray, because people require and need that. To their credit, the corporation has recognized this, and changed how they approach their customers, although the higher driving goal is still efficiency.

Fast food franchises are not unique. I’ve seen that need for community in every space I’ve been. From trap houses in the Bronx, to homeless camps under bridges, to donut stores in LA. People form social groups wherever there’s more than one person. It’s one of the quarks of human existence. A cardinal building block6.

Yet in the US, and in McEurope, we view it as something to move beyond. Especially the intellectual class, who have an outsized role in policy and business decisions.7

That doesn’t mean the public doesn’t stop being social, rather it means they have to go out of their way to build connections.

America might have a broken culture, one ideologically committed to individual freedom, but we are still social, but not necessarily in the healthiest ways. Without functional communities to be members of, many, out of desperation, end up gravitating to dysfunctional ones.

Without church, they go to the drug traps; without cafes, bars; without families, politics; without sports clubs, gangs; without friends, angry online forums.

Some, a sadly growing minority, fail completely to find anything to be part of and end up in a state of complete antisocial perversion. A state of depression, confusion, emptiness, and then violence, against others and themselves.

A state that for too many ends in suicide, either quickly, or slowly one needle at a time.

That is a freedom turned into a tyranny of emptiness.

***

[Footnotes]

1 - Given that headline clashes with this essay (so far) I ask that you read it. It’s both a tongue in cheek headline, but also a different way of looking at how people see the two places.

2 - I know that reeks of buzzword thinness, but it’s true, although in less cartoonish of a way than usually thought about. It’s about an ideological mindset that sees materialism, and individual liberty, as key to human flourishing. I don’t believe that, as I hope to explain further below in the essay.

3 - I’ll never forget excitedly heading to the Cologne Cathedral, only to find a party of 20 or so British women on a Hen party weekend twerking in front of it for a Instagram post

4 - I could suggest many many others. I chose Valence only because it was where I ended my last trip. Avignon for instance, despite having one small McEurope neighborhood, is still a great place.

5 - Most of the things a lot of American tourists, especially on the left, like about Europe — health care, good public transport, walkable cities, less focus on cars, etc — are downstream of the European communal-ism. They are a result of the US focus on rugged individualism.

6 - That is also true in what I call McEurope. There is still community there, in those “soulless” downtowns, it’s just harder to find, and harder to form.

7 - I’m not suggesting the public, or normies, are also not responsible for a lot of our problems. This isn’t an elite only problem. Individualism isn’t only a belief of the intellectuals, although that’s where it originated, and that’s who is most responsible for the propagation of it. But ideas, unlike Economics, do trickle down, and at this point, a rugged, destructive, individualism is central to what the US is.

At it’s best, when tempered with organic community, it’s the American Dream. At worst, it’s constant fighting, constant blame, constant depression."]]></description>
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    <title>Why are Americans Unhappy? - Chris Arnade Walks the World</title>
    <dc:date>2026-01-10T20:10:29+00:00</dc:date>
    <link>https://walkingtheworld.substack.com/p/why-are-americans-unhappy</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["A broken cultural archetype"

...

"The US is the most successful country in human history, as measured by the current in vogue metric of excellence, which is how much stuff (food, housing, cars, toys, etc) everyone has.

This wealth isn’t confined to only the top percent, today’s middle class and working class live lives that past nobility would be astounded by. To quote myself, when a Greyhound bus dropped me in the rather modest town of Michigan City Indiana,

<blockquote>It is easy to forget how astonishing modern life is … at the earthly level. A three-thousand-square-foot home, with central heat and AC, a two-car garage, and a two-acre estate complete with a swimming pool, with weekly festivals, is the life of a past baron or lord, now available, in some form, to most Americans.

While Franklin Street in Michigan City is far less idyllic than Westchester suburbia, it would also be a magical place to anybody from the nineteenth century, from baron to lord to servant. It is a safe, well maintained place of immense wealth, convenience, opportunity, excitement, with endless diversions. Everyone can now “keep a carriage,” a past symbol of gentility, which drives them from one market to the next, from one fair to the next, including the twelve-floor casino at the end of the street, and access to all sorts of wines, liquors, and ales, from all over the globe. No matter where you live, there are endless diversions you can reach in a few hours by car, accessible to almost every American, that would make Vauxhall Gardens look humdrum by comparison. Such magnificence!</blockquote>

Even the destitute, who I spend the majority of my time in the US with, are satiated enough that anyone who works with the homeless knows the primary issue is rarely a lack of food, or clothes, and it is far more common to meet the stubbornly picky rather than hungry. The man living in a tent, who will turn down a free sandwich, because “I prefer toasted sesame rolls”, or the couple living on the streets, who when I was taking them to get McDonald’s, pointed out, “There’s a nice sushi place we really like down the street, what about that?” or the constant vanity with appearance, “I only wear Jordans, you got any of them?”

Beggars can be choosers, and they are in the US, and while I have few problems with that, because vanity and dignity don’t die with destitution, it is another indication of just how wealthy we are.

Whether our historical wealth has translated into historic happiness, fulfillment, and contentment, is a far less settled question, and one which has launched a thousand think-pieces, books, hot takes, and political fights. The various factions in this debate, some genuine, most opportunistic, are roughly aligned into the following camps:

1. People are wealthy and happy, and any suggestion to the contrary is because you are looking in the wrong place, at the wrong things: (Insert their favorite statistic, anecdote, or quote.)

2. People are indeed unhappy, but that’s not because of economic anxiety; rather they’re deluded by X (insert some political figure, or institution the speaker does not like) into bad vibes, or because they are Y (insert some atavistic failing, like ignorant, racist, etc etc etc.), or both.

3. We might be historically wealthy, but all the wealth is being hoarded by X (corporations, billionaires, Jews, or the trifecta of corporations run by Jewish billionaires), and so the majority of Americans are indeed suffering from economic deprivation, because of bad actors.

4. We are not wealthy, and all the statistics saying that we are, are simply high class lies.

5. And then there are the single issue guys/gals, who jump into this debate, like they do every debate, with the “Everything, including voter anger, can be solved if we fix X”, where X is nuclear power, global warming, YIMBY zoning, the Jones Act, fluoride in water, prison reform, seed oils, high-speed rail, gut health, raw milk, kitten rescue, bicycle lanes, daylight saving time, kittens in bike lanes during daylight savings time, etc etc etc.

My own contribution to this has been to say that yes there is genuine and widespread despair in the US1, but the primary reason isn’t economic2, rather it is because human fulfillment requires more than material wealth, which in our quest for more stuff, we have forgotten. People need physical communities, and while the US excels at material wealth, it’s achieved it, especially in the last forty years, at the expense of the aesthetic, communal, stable, and personal, and so the bad vibes are justified.

While I still believe that, it is oversimplified, because exactly how we structure our economy does matter, as a recent viral Substack post highlighted. That piece, My Life Is a Lie, largely fell into camp three (we are poor and unhappy), and made the audacious claim that $140,000 is the new poverty line and so the anger of any family making less than that was understandable, and economic.

Much of that post, to be blunt, is bullshit, certainly the intentionally provocative claim that any family making less than $140,000 is suffering from economic deprivation. Yet the piece went viral, because the core of its argument is correct — the less troll-ish claim that because of the ad-hoc nature of our government policies, a lot of Americans, especially those who make up what I would call the “aspirational bottom” are being squeezed. They are doing too well to qualify for assistance, but not well enough to be fully self sufficient, at least as we understand that.

To be geeky for a second, in particular there’s a region (20 to 50K or so) where a family is treading water because their take-home pay almost flat-lines, just as they reach what should be escape velocity from the social safety net, on their way to reaching the American Dream. (The graph is from a different paper: Work Disincentives)

[graph] "

This is an important point because the dominant cultural archetype in the US is the self-made entrepreneur — someone who, through hard work, smarts, and dedication, can build that suburban lord’s life, complete with children who will do better than they did. This is the American Dream, and if there is a single idea unifying our country it is this.

Again, to reference myself, while I do believe in individual agency, I also believe societies come with strong forces that shape expectations and even shape people’s understanding of a ‘good life.’ That is, society provides citizens playbooks that they are urged to follow which are supposed to end in happily ever after, and ours is that you can become a millionaire on your own terms as long as you hustle hustle hustle — and when that doesn’t happen, it’s very lonely and humiliating, because we as a culture have put all our eggs in that one particular basket. At the expense of community, friendships, and even family.

So if you’re working your ass off and yet you keep doing about the same as the family down the street who doesn’t seem to be giving their all, then what the F, man. If we’re going to be the meritocracy we claim to be, you simply can’t do this to those near the bottom pursuing the American dream, who not surprisingly, will justly feel they’ve been sold out, deceived, and/or they themselves have failed, none of which leads to happiness.

This is an important point because the dominant cultural archetype in the US is the self-made entrepreneur — someone who, through hard work, smarts, and dedication, can build that suburban lord’s life, complete with children who will do better than they did. This is the American Dream, and if there is a single idea unifying our country it is this.

Again, to reference myself, while I do believe in individual agency, I also believe societies come with strong forces that shape expectations and even shape people’s understanding of a ‘good life.’ That is, society provides citizens playbooks that they are urged to follow which are supposed to end in happily ever after, and ours is that you can become a millionaire on your own terms as long as you hustle hustle hustle — and when that doesn’t happen, it’s very lonely and humiliating, because we as a culture have put all our eggs in that one particular basket. At the expense of community, friendships, and even family.

So if you’re working your ass off and yet you keep doing about the same as the family down the street who doesn’t seem to be giving their all, then what the F, man. If we’re going to be the meritocracy we claim to be, you simply can’t do this to those near the bottom pursuing the American dream, who not surprisingly, will justly feel they’ve been sold out, deceived, and/or they themselves have failed, none of which leads to happiness.

So yes, Americans are materially wealthy and unfulfilled, and the primary problem is cultural—we’ve sacrificed community and meaning to emphasize an archetype built on acquiring as much stuff as possible, but then we have made that unnecessarily hard to do. When you give your citizens a cultural script, built on the material, that promises hard work will lead to success, and then your policy design ensures it doesn’t, people will end up both economically frustrated, as well as spiritually empty, sitting in their living room streaming the latest movie wondering what exactly is the point of life. Or, they will feel they have failed at the material, while also having little else to give them meaning.

The dismissive response by pundits to a good economy with frustrated citizens is to say, “the vibes are off”, but the vibes really really matter! Bad vibes are the people saying, I’m playing the game I’m supposed to play, yet it’s not rewarding in the way I’ve been told it would be.

So the solution isn’t more stuff, it’s policies that don’t actively punish the people trying to live out the primary cultural script we’ve given them, or we need a change in the script, and I’ve got no idea how to make that happen, or even if we should."]]></description>
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<item rdf:about="https://www.youtube.com/watch?v=Km2bn0HvUwg">
    <title>Everything Was Already AI - YouTube</title>
    <dc:date>2026-01-09T19:34:30+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=Km2bn0HvUwg</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Feedback welcome, hope you enjoy this video which was a lot of fun to make (albeit late)

References (in rough order of appearance)

How to Make Realistic Predictions About AI, Tantham
https://curveshift.net/p/how-to-make-realistic-predictions

Silicon Valley Insider EXPOSES Cult-Like AI Companies | Aaron Bastani Meets Karen Hao 
https://www.youtube.com/watch?v=8enXRDlWguU

‘Large AI models are cultural and social technologies’, Farrell et al.
https://www.science.org/doi/10.1126/science.adt9819

Artificial Intelligences, Herbert Simon

Debunking Economics, Keen 
https://en.wikipedia.org/wiki/Debunking_Economics

Scientists Just Discovered Why All Pop Music Sounds Exactly the Same
https://www.mic.com/articles/107896/scientists-finally-prove-why-pop-music-all-sounds-the-same

The Dorito Effect, Shatzker
https://www.simonandschuster.com/books/The-Dorito-Effect/Mark-Schatzker/9781476724232

How Corporations Hijacked Anti-AI Backlash 
https://www.youtube.com/watch?v=lRq0pESKJgg

The Stock Market is a Conventional Wisdom Processor: Why Trump’s Tariffs Crashed the Stock Market While the Trump Musk Payments Crisis Hasn’t (Yet), Tankus
https://www.crisesnotes.com/content/files/2025/04/The-Stock-Market-is-a-Conventional-Wisdom-Processor-Why-Trump-s-Tariffs-Crashed-the-Stock-Market-While-the-Trump-Musk-Payments-Crisis-Hasn-t--Yet-.pdf

Elon Musk’s Billionaire Games - Between the Scenes | The Daily Show 
https://www.youtube.com/watch?v=Gqlbn2nPO-A

The Job Market Is Hell: Young people are using ChatGPT to write their applications; HR is using AI to read them; no one is getting hired. By Annie Lowrey
https://www.theatlantic.com/ideas/archive/2025/09/job-market-hell/684133/

What's Wrong with Capitalism (Part 1) | ContraPoints 
https://www.youtube.com/watch?v=gJW4-cOZt8A

Disney is Perfectly Happy With Their Catastrophic Downfall
https://www.youtube.com/watch?v=GW2Zr8Q6Xqw  

Mr. Plinkett's What Happened To Star Wars?
https://www.youtube.com/watch?v=0xeMak4RqJA

AI Slop Is Destroying The Internet
https://www.youtube.com/watch?v=_zfN9wnPvU0

Artificial Intelligence and the Digital Economy - with Dr Stuart Mills
https://www.youtube.com/watch?v=9E6p3J9dko8

An Existing, Ecologically-Successful Genus Of Collectively Intelligent Artificial Creatures, Kuipers
https://arxiv.org/abs/1204.4116
https://web.eecs.umich.edu/~kuipers/papers/Kuipers-ci-12.pdf

AI Integration Is the New Moat, Tim O’Reilly
https://www.oreilly.com/radar/integration-is-the-new-moat/

Dirty Little Marketing Secrets That Always Work - Rory Sutherland (4K)
https://www.youtube.com/watch?v=qvpw4_O25eU

The Time for Cybernetics Has Come - with Daniel Davies
https://www.youtube.com/watch?v=y3HpdNGvJDc

notes on the industrialisation of decision making, Davies
https://backofmind.substack.com/p/notes-on-the-industrialisation-of

the only message the channel can carry is a scream, Davies
https://backofmind.substack.com/p/the-only-message-the-channel-can

The AI Circular Economy, Blakeley
https://graceblakeley.substack.com/p/the-ai-circular-economy

The Case Against Generative AI, Zitron
https://www.wheresyoured.at/the-case-against-generative-ai/

The Map is Eating the Territory: The Political Economy of AI, Farrell
https://www.programmablemutter.com/p/the-political-economy-of-ai

the ending of every 7 hour video essay
https://www.youtube.com/watch?v=d8reiauyQCM 

Further reading

AI: What Could Go Wrong? with Geoffrey Hinton - The Weekly Show with Jon Stewart | Podcast on Spotify
https://open.spotify.com/episode/4pWuwQq8M8Gzf9F9U0AYZW

Transformers, the tech behind LLMs | Deep Learning Chapter 5 
https://www.youtube.com/watch?v=wjZofJX0v4M

You're Being Lied To About Private Equity | Truth Complex 
https://www.youtube.com/watch?v=6pzLhWCxH_g 

AI As a Normal Technology, Arvind Narayanan & Sayash Kapoor
https://knightcolumbia.org/content/ai-as-normal-technology "]]></description>
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<item rdf:about="https://danwang.co/2025-letter/">
    <title>2025 letter | Dan Wang</title>
    <dc:date>2026-01-04T07:12:10+00:00</dc:date>
    <link>https://danwang.co/2025-letter/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["One way that Silicon Valley and the Communist Party resemble each other is that both are serious, self-serious, and indeed, completely humorless.

If the Bay Area once had an impish side, it has gone the way of most hardware tinkerers and hippie communes. Which of the tech titans are funny? In public, they tend to speak in one of two registers. The first is the blandly corporate tone we’ve come to expect when we see them dragged before Congressional hearings or fireside chats. The second leans philosophical, as they compose their features into the sort of reverie appropriate for issuing apocalyptic prophecies on AI. Sam Altman once combined both registers at a tech conference when he said: “I think that AI will probably, most likely, sort of lead to the end of the world. But in the meantime, there will be great companies created with serious machine learning.” Actually that was pretty funny.

It wouldn’t be news to the Central Committee that only the paranoid survive. The Communist Party speaks in the same two registers as the tech titans. The po-faced men on the Politburo tend to make extraordinarily bland speeches, laced occasionally with a murderous warning against those who cross the party’s interests. How funny is the big guy? We can take a look at an official list of Xi Jinping’s jokes, helpfully published by party propagandists. These wisecracks include the following: “On an inspection tour to Jiangsu, Xi quipped that the true measure of water cleanliness is whether the mayor would dare to swim in the water.” Or try this reminiscence that Xi offered on bad air quality: “The PM2.5 back then was even worse than it is now; I used to joke that it was PM250.” Yes, such a humorous fellow is the general secretary.

It’s nearly as dangerous to tweet a joke about a top VC as it is to make a joke about a member of the Central Committee. People who are dead serious tend not to embody sparkling irony. Yet the Communist Party and Silicon Valley are two of the most powerful forces shaping our world today. Their initiatives increase their own centrality while weakening the agency of whole nation states. Perhaps they are successful because they are remorseless.

Earlier this year, I moved from Yale to Stanford. The sun and the dynamism of the west coast have drawn me back. I found a Bay Area that has grown a lot weirder since I lived there a decade ago. In 2015, people were mostly working on consumer apps, cryptocurrencies, and some business software. Though it felt exciting, it looks in retrospect like a more innocent, even a more sedate, time. Today, AI dictates everything in San Francisco while the tech scene plays a much larger political role in the United States. I can’t get over how strange it all feels. In the midst of California’s natural beauty, nerds are trying to build God in a Box; meanwhile, Peter Thiel hovers in the background presenting lectures on the nature of the Antichrist. This eldritch setting feels more appropriate for a Gothic horror novel than for real life.

Before anyone gets the wrong idea, I want to say that I am rooting for San Francisco. It’s tempting to gawk at the craziness of the culture, as much of the east coast media tends to do. Yes, one can quickly find people who speak with the conviction of a cultist; no, I will not inject the peptides proffered by strangers. But there’s more to the Bay Area than unusual health practices. It is, after all, a place that creates not only new products, but also new modes of living. I’m struck that some east coast folks insist to me that driverless cars can’t work and won’t be accepted, even as these vehicles populate the streets of the Bay Area. Coverage of Silicon Valley increasingly reminds me of coverage of China, where a legacy media reporter might parachute in, write a dispatch on something that looks deranged, and leave without moving past caricature.

I enjoy San Francisco more than when I was younger because I now better appreciate what makes it work. I believe that Silicon Valley possesses plenty of virtues. To start, it is the most meritocratic part of America. Tech is so open towards immigrants that it has driven populists into a froth of rage. It remains male-heavy and practices plenty of gatekeeping. But San Francisco better embodies an ethos of openness relative to the rest of the country. Industries on the east coast — finance, media, universities, policy — tend to more carefully weigh name and pedigree. Young scientists aren’t told they ought to keep their innovations incremental and their attitude to hierarchy duly deferential, as they might hear in Boston. A smart young person could achieve much more over a few years in SF than in DC. People aren’t reminiscing over some lost golden age that took place decades ago, as New Yorkers in media might do. 

San Francisco is forward looking and eager to try new ideas. Without this curiosity, it wouldn’t be able to create whole new product categories: iPhones, social media, large language models, and all sorts of digital services. For the most part, it’s positive that tech values speed: quick product cycles, quick replies to email. Past success creates an expectation that the next technological wave will be even more exciting. It’s good to keep building the future, though it’s sometimes absurd to hear someone pivot, mid-breath, from declaring that salvation lies in the blockchain to announcing that AI will solve everything.

People like to make fun of San Francisco for not drinking; well, that works pretty well for me. I enjoy board games and appreciate that it’s easier to find other players. I like SF house parties, where people take off their shoes at the entrance and enter a space in which speech can be heard over music, which feels so much more civilized than descending into a loud bar in New York. It’s easy to fall into a nerdy conversation almost immediately with someone young and earnest. The Bay Area has converged on Asian-American modes of socializing (though it lacks the emphasis on food). I find it charming that a San Francisco home that is poorly furnished and strewn with pizza boxes could be owned by a billionaire who can’t get around to setting up a bed for his mattress. 

There’s still no better place for a smart, young person to go in the world than Silicon Valley. It adores the youth, especially those with technical skill and the ability to grind. Venture capitalists are chasing younger and younger founders: the median age of the latest Y Combinator cohort is only 24, down from 30 just three years ago. My favorite part of Silicon Valley is the cultivation of community. Tech founders are a close-knit group, always offering help to each other, but they circulate actively amidst the broader community too. (The finance industry in New York by contrast practices far greater secrecy.) Tech has organizations I think of as internal civic institutions that try to build community. They bring people together in San Francisco or retreats north of the city, bringing together young people to learn from older folks.

Silicon Valley also embodies a cultural tension. It is playing with new ideas while being open to newcomers; at the same time, it is a self-absorbed place that doesn’t think so much about the broader world. Young people who move to San Francisco already tend to be very online. They know what they’re signing up for. If they don’t fit in after a few years, they probably won’t stick around. San Francisco is a city that absorbs a lot of people with similar ethics, which reinforces its existing strengths and weaknesses.

Narrowness of mind is something that makes me uneasy about the tech world. Effective altruists, for example, began with sound ideas like concern for animal welfare as well as cost-benefit analyses for charitable giving. But these solid premises have launched some of its members towards intellectual worlds very distant from moral intuitions that most people hold; they’ve also sent a few into jail. The well-rounded type might struggle to stand out relative to people who are exceptionally talented in a technical domain. Hedge fund managers have views about the price of oil, interest rates, a reliably obscure historical episode, and a thousand other things. Tech titans more obsessively pursue a few ideas — as Elon Musk has on electric vehicles and space launches — rather than developing a robust model of the world.

So the 20-year-olds who accompanied Mr. Musk into the Department of Government Efficiency did not, I would say, distinguish themselves with their judiciousness. The Bay Area has all sorts of autistic tendencies. Though Silicon Valley values the ability to move fast, the rest of society has paid more attention to instances in which tech wants to break things. It is not surprising that hardcore contingents on both the left and the right have developed hostility to most everything that emerges from Silicon Valley. 

There’s a general lack of cultural awareness in the Bay Area. It’s easy to hear at these parties that a person’s favorite nonfiction book is Seeing Like a State while their aspirationally favorite novel is Middlemarch. Silicon Valley often speaks in strange tongues, starting podcasts and shows that are popular within the tech world but do not travel far beyond the Bay Area. Though San Francisco has produced so much wealth, it is a relative underperformer in the national culture. Indie movie theaters keep closing down while all sorts of retail and art institutions suffer from the crumminess of downtown. The symphony and the opera keep cutting back on performances — after Esa-Pekka Salonen quit the directorship of the symphony, it hasn’t been able to name a successor. Wealthy folks in New York and LA have, for generations, pumped money into civic institutions. Tech elites mostly scorn traditional cultural venues and prefer to fund the next wave of technology instead.

One of the things I like about the finance industry is that it might be better at encouraging diverse opinions. Portfolio managers want to be right on average, but everyone is wrong three times a day before breakfast. So they relentlessly seek new information sources; consensus is rare, since there are always contrarians betting against the rest of the market. Tech cares less for dissent. Its movements are more herdlike, in which companies and startups chase one big technology at a time. Startups don’t need dissent; they want workers who can grind until the network effects kick in. VCs don’t like dissent, showing again and again that many have thin skins. That contributes to a culture I think of as Silicon Valley’s soft Leninism. When political winds shift, most people fall in line, most prominently this year as many tech voices embraced the right. 

The two most insular cities I’ve lived in are San Francisco and Beijing. They are places where people are willing to risk apocalypse every day in order to reach utopia. Though Beijing is open only to a narrow slice of newcomers — the young, smart, and Han — its elites must think about the rest of the country and the rest of the world. San Francisco is more open, but when people move there, they stop thinking about the world at large. Tech folks may be the worst-traveled segment of American elites. People stop themselves from leaving in part because they can correctly claim to live in one of the most naturally beautiful corners of the world, in part because they feel they should not tear themselves away from inventing the future. More than any other topic, I’m bewildered by the way that Silicon Valley talks about AI."]]></description>
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<item rdf:about="https://www.thenerdreich.com/the-cult-of-venture-capital-wants-your-future/">
    <title>The Cult of Venture Capital Wants Your Future</title>
    <dc:date>2026-01-02T22:59:11+00:00</dc:date>
    <link>https://www.thenerdreich.com/the-cult-of-venture-capital-wants-your-future/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["“The rational fear of those who dislike economic inequality is that the rich will convert their economic power into political power: that they’ll tilt elections, or pay bribes for pardons, or buy up the news media to promote their views. I used to be able to claim that tech billionaires didn’t actually do this—that they just wanted to refine their gadgets. But unfortunately in the current administration we’ve seen all three.”

Paul Graham, a famed tech investor who co-founded the Y Combinator startup accelerator, posted these words today on X. It’s a stunning admission. But not even Silicon Valley can ignore the political corruption and radicalization rising in its midst.

In today’s episode of the Nerd Reich podcast, Dr. Olivier Jutel and I discuss this very subject: how the cult of Silicon venture capital has become an existential threat to both democracy and humanity.

We explore how VCs became the “de facto state planners” of American capitalism, why they’re now desperately betting on government bailouts to save their failed investments, and how their Network State ideology aims to extract maximum value from our country before exiting to their own private sovereignties.

Spoiler: they don’t plan for the rest of us to come along for the ride."

[direct link to video:

"Inside the Tech Cult: How Venture Capital Plans to Exit Democracy"
https://www.youtube.com/watch?v=u-fThWjJP8A ]]]></description>
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    <title>Economic Inequality: - Peter Joseph: Substack</title>
    <dc:date>2026-01-02T22:54:31+00:00</dc:date>
    <link>https://peterjoseph.substack.com/p/economic-inequality</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["the most destabilizing sociological feature of modern society."]]></description>
<dc:subject>peterjoseph inequality capitalism economics economy destabilization democracy politic policy society sociology wealth 2026 wealthconcentration financialization mentalhealth health lifeexpectacy incarceration crime richardwilkinson publichealth power markets marketeconomics accumulation capitalaccumulation capital labor influence bruceboghosian information timing randomness exploitation inheritance corruption intent allocation scarcity leverage bargaining centralization externalization externalities competition accountability respresentation security</dc:subject>
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<item rdf:about="https://48hills.org/2026/01/six-big-stories-you-might-not-have-seen-in-local-news-media-in-2025/">
    <title>Six big stories you might not have seen in local news media in 2025 - 48 hills</title>
    <dc:date>2026-01-02T03:27:24+00:00</dc:date>
    <link>https://48hills.org/2026/01/six-big-stories-you-might-not-have-seen-in-local-news-media-in-2025/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Everyone's talking about the biggest stories of 2025. Here are some that the local media ignored"

...

"The Gregorian Calendar is a scientific advance, although it was established by a pope. But the idea of January 1 as the start of a
“new year” goes back much further, and is probably related to the winter solstice. In some older traditions, the new year started in March, when spring arrived. People in the Chinese and Jewish traditions celebrate the new year in the early fall or in February.

So the Western tradition of Jan. 1 is a random day. But it’s a time that everyone talks about the past year, and the year to come, and that’s not a bad thing: Once a year, at the very least, we should reflect on where we are and where we’re going.

With a nod to Project Censored, let me do my own kind of list: Here are the biggest local stories of the year that you haven’t heard much about.

1. Economic inequality at home, and its impacts on everything from homelessness to public safety.

In a particularly ridiculous oped the Chron ran on Jan 1, Tracy Hernandez, the head of a pro-big-business group funded is part by the Chan-Zuckerberg Initiative, argues that California is failing as a state because there’s too much regulation, and too many “special interests” blocking progress:

<blockquote>Wealthy NIMBYs blocking housing in the name of “community character.” Ideological purists treating compromise as betrayal. Unions that gladly sacrifice the best interests of all workers for the best interests of their members. Companies willing to stall progress for the sake of predictability.

There is a different way to organize the mechanisms of state power — and it starts with reorienting political culture away from ideology and regulatory capture and toward solutions.</blockquote>

Umm … Hernandez left out a few special interests: the greedy billionaires who work to make sure they never have to pay their fair share to taxes. The Real Estate Investment Trusts that have taken over much of the housing market crowding out ordinary buyers (and leaving commercial spaces vacant). The speculators who flip residential properties and evict tenants for quick profits. To name a few.

The reality is that the biggest threat to California, and San Francisco, other than climate change, is economic inequality. And the only solution that works is taxing the rich.

Zohran Mamdani got elected mayor of New York talking about that. (Read his inspiring inauguration speech here or watch it here.) You can watch about 4,000 people at Mamdani’s inaugural rally chanting “tax the rich.”

In San Francisco, nobody in the news media regularly reports on the role economic inequality plays in our social problems.

I have seen nothing in any of the local news media reporting on what is easily the most important economic story of the decade, and nobody makes any effort to apply that concept to San Francisco.

Instead, the media talks about crime.

When Sen. Scott Wiener recently made a pitch for a regional sales tax to fund transit, I asked him: Why not let San Francisco have a city income tax on the very rich? All it would take is an act of the Legislature. A modest tax on the 4,000 richest San Franciscans would solve all of our budget crises—fund Muni, affordable housing, health care—and public safety. No need to decide if a functional bus system is more important than additional cops; we could easily pay for both.

Wiener told me such a bill “would never even make it out of committee.”

If the news media talked about the billionaire and big corporate theft of $47 trillion as much as they talked about far lower level street crime, that might change.

2. The privatization of transit

We hear a lot about Waymo: Robot cars running over a cat, stalling at intersections, taking up parking spaces … and by some accounts, offering safer driving than humans.

We hear a lot less about what this trend really represents: The private sector taking over what public transit is designed to do. The result, if this continues, will be a two-tiered system, where people with money will zip around in robocars and everyone else will be stuck with a third-rate transit system that will barely function.

This is not happening by accident. In Security and Exchange Commission filings, Uber made clear that its road to profitability depended on replacing public transit with private, for-profit vehicles. The latest data suggests that the plan is working.

The city and the region are looking at parcel taxes and sales taxes to shore up Muni, BART, and other systems. Nobody is doing anything to prevent giant private companies from destroying those systems.

3. AI and social stability

In his 1952 novel, Player Piano, Kurt Vonnegut presents a terrible future where machines have replaced most human workers, leaving society divided into the small number of elites who operate the machines—and the rest of humanity, which lives in squalor and has little useful, fun, or productive to do.

We read and hear a lot about AI investments, AI saving downtown SF, AI learning how to stop people from turning the machines off, AI making it impossible for teachers to assign essays, and a lot more.

We don’t hear about the roughly 2.1 million people in the US whose job is truck driver, or the 1 million who work in auto manufacturing, people whose jobs will go away in the next decade if we continue at this unregulated pace. They are not going to be “retrained for jobs of the future” because those jobs won’t exist.

What do we do about them?

We could look forward to a society where most people only work one or two days a week, and have time for raising kids, inventing things, relaxing, travelling, and finding ways to be productive that don’t involve a paycheck. A society where health care is free, housing is a human right, and poverty is declining.

To do that, the wealth created by the increased productivity of AI would have to be shared widely, not hoarded by a handful of billionaires.

That would require extensive government regulation and wealth redistribution, which hasn’t happened in the US in more than 50 years.

Why is nobody in the news media talking about this?

4. The Raker Act

Now that PG&E has shown its failure to provide reliable electric power in SF, we’re seeing lots of media stories about a move to public power, and how that would be cheaper and more reliable.

But nobody is talking about the fact that public power in SF is not just a good idea—it’s the law. San Francisco is the only city in the US that is required under federal law to operate a public power system. The Raker Act, which set that mandate in exchange for allowing the city to build a dam for water in Yosemite National Park, has been upheld by the US Supreme Court.

As far as I can tell, the last time the Chronicle even mentioned the words “Raker Act” was more than 20 years ago.

Not one of the other news outlets covers this. A long, detailed MissionLocal story by Joe Eskenazi doesn’t include the words “Raker Act,” although someone brought it up in the comments.

Isn’t this even remotely relevant?

5. A housing “shortage” isn’t driving a lack of affordability

Nothing gets the local media more excited than the so-called “Yimby vs. Nimby” battles. The success of the Yimby movement has been almost daily fodder for local coverage.

The media discussion always makes an assumption: that more housing will bring prices down. The implication, often stated outright, is that opposition to new housing (apparently by the progressives and the “Nimbys”) has caused the affordability crisis.

But the National Bureau of Economic Research, which is not run by radical leftists, begs to differ.

In a dramatic (and largely unreported) study in March, 2025, the NBER concluded that “constraints” on housing development have had little impact on prices. Instead, prices are driven up by an influx of people with high salaries—that is, economic inequality):

<blockquote>The standard view of housing markets holds that the flexibility of local housing supply— shaped by factors like geography and regulation—strongly affects the response of house prices, house quantities and population to rising housing demand. However, from 2000 to 2020, we find that higher income growth predicts the same growth in house prices, housing quantity, and population regardless of a city’s estimated housing supply elasticity. We find the same pattern when we expand the sample to 1980 to 2020, use different elasticity measures, and when we instrument for local housing demand. Using a general demand-and-supply framework, we show that our findings imply that constrained housing supply is relatively unimportant in explaining differences in rising house prices among U.S. cities. These results challenge the prevailing view of local housing and labor markets and suggest that easing housing supply constraints may not yield the anticipated improvements in housing affordability.</blockquote>

I have done a keyword search of the Chronicle’s stories on housing for the past year, and Google keeps telling me: “Missing: NBER.” This went almost entirely unreported, even though it’s the heart of the entire debate. Only one side—the supply-side theory that more housing makes cheaper housing and the “constraints” have driven up prices—is even reported, and it’s treated as if there is no other side to the story. That’s just false. And there are plenty of experts who will say so.

6. Fewer cops doesn’t seem to mean more crime

San Francisco has fewer cops on the streets than it had 40 years ago, 20 years ago, even ten years ago. When I moved here in 1981, the city employed about 1,900 sworn officers; by 1998, that number was more than 2,000. Mayor Daniel Lurie ran on a promise to hire more officers, to get back to those old numbers, and that’s the only area that didn’t get cut in his first budget.

In 1981, according to federal data, the city recorded 111 homicides, more than half of them involving guns. That pattern continued into the 1990s, when the city hired more officers.

In 2025, with only about 1,500 officers on the streets, the city saw 28 homicides.

So: 500 fewer cops, far less violent crime.

Burglaries in 2025 are down by almost 35 percent over 2024.

Criminologists can and will argue forever about what causes crime. (An old college friend of mine got a PhD in criminology many years ago, and after he won his diploma, he came to SF for a conference and we had beers. He’s the only person I knew with that degree, so I asked him what criminologists do, and he told me they study the causes of crime. “So after four years in grad school, what have your learned?” I asked. “What are the causes of crime?” He thought very seriously for a moment, then, in all sincerity, looked at me and said: “poverty.”)

But it seems clear that having fewer cops doesn’t translate into more crime in San Francisco in 2025. You won’t see that in the major news media."]]></description>
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    <title>Substack's Stacked Debates: Utopia - Should Robots take our jobs? - YouTube</title>
    <dc:date>2026-01-01T04:26:57+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=-3Agss3ldWw</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Substack's Stacked Debates: Utopia - Should Robots take our jobs?
Noah Smith vs. Brian Merchant"]]></description>
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<item rdf:about="https://sixcolors.com/link/2025/12/apple-designs-luxury-bubble/">
    <title>Apple design’s luxury bubble – Six Colors</title>
    <dc:date>2025-12-30T20:30:20+00:00</dc:date>
    <link>https://sixcolors.com/link/2025/12/apple-designs-luxury-bubble/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["I enjoyed this thoughtful post [https://karbonbased.io/posts/2025/12/and-stay-out ] from Garrett Murray, itself a link to a post by Louie Mantia [https://lmnt.me/blog/and-stay-out.html ] about the departure of Alan Dye from Apple:

<blockquote>I sometimes think about what we lost along the way as Apple chased ultra-simplicity and luxury. Jony Ive spent a decade slowly removing any trace of personality from every product Apple released. Apple went from the original translucent-colored plastic aesthetic of the “Bondi blue” iMac G3 and the Power Mac G3 “Blue & White” to the more refined and unique design of the iMac G4 to… a bunch of aluminum rounded rectangles for decades. Chasing thinness, removing ports, simplifying everything down to metal and glass with no differentiation.</blockquote>

As Mantia wrote:

<blockquote>[Ive] and his team designed great products during the first half of his tenure at Apple. But as he became wealthier, he started to conflate good taste with luxury. Jony often described Apple products with words about craft, material, and precision, all things that appeal to a luxury market. Apple shifted away from making products “for the rest of us” and started making products that appealed specifically to rich people.

Not to put too fine a point on it, but they started making products that appealed to themselves. Because since Steve Jobs died, Apple, its executives, and its corporate employees got significantly wealthier. It wasn’t just Jony who took an interest in luxury. The whole company did. Anyone with even a little bit of power in the company started to dress more expensively. They all look like they could walk right out of a fashion advertisement.</blockquote>

Part of Apple’s appeal is “affordable luxury”. There’s no super-luxe iPhone for the billionaire class. But there is something about what Murray and Mantia write that strikes me as being absolutely right.

In the wake of Steve Jobs’s death, Apple elevated Jony Ive to a position of total design authority as a way of signaling to the wider world that the company was going to be okay after losing its co-founder and leader. In that era, there was a genuine fear that a company led by an operations guy was not going to be able to keep the magic going. (Certainly, that’s a narrative that current and former Apple designers have been happy to push ever since.)

The more I think about it, the more this (perfectly reasonable!) tactical decision has come to feel like the original sin of the Tim Cook era. An unchained and elevated Ive sent the right message to the world, and Ive really is a talented designer who built beautiful things. But without Steve Jobs to rein things in, Apple’s design sense got more insular, more obscure, more minimal.

It’s one reason I’m so critical about Ive, his overlong tenure at Apple when he was obviously burned out, and the fatal mistake of placing software design in the clutches of him and his lieutenants: I just get the sense that those designers became untethered from the rest of us, chasing idealized product dreams based on the expensive luxury brands they wore, drove, and otherwise used every day. Not that Apple designs ugly stuff, but there is undoubtedly an antiseptic sameness to a lot of it that smacks of a design team that has disappeared up its own white void."]]></description>
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<item rdf:about="https://www.hamiltonnolan.com/p/abominations-of-capital">
    <title>Abominations of Capital - by Hamilton Nolan</title>
    <dc:date>2025-12-25T16:36:42+00:00</dc:date>
    <link>https://www.hamiltonnolan.com/p/abominations-of-capital</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Forcing a price on priceless things."

...

"One of the best places to go on a slow weekday morning in Washington, DC is the basement of the Hirshhorn Museum, on the National Mall. There, in a dark corner gallery, you can find a small Basquiat exhibit, with one single crown jewel: “Boy and Dog in a Johnnypump,” a massive, 14-foot long canvas depicting a cartoonish dog and a wild skeletal boy with his hands splayed out, surrounded by swirls and smears of colors. It’s one of my favorite Basquiats—I have a print of it, which I bought for $30, hanging in my kitchen. In the Hirshhorn, you will often have the painting to yourself. You can stand one foot away from it and peer at the drips and feel the same gravity that held Basquiat to the earth when he painted it in 1982.

The painting that is hanging on that basement wall cost more than $100 million. It was bought by hedge fund founder Ken Griffin in 2020. He can afford it. His net worth today stands at over $50 billion. Indeed, the Basquiat is not even Griffin’s most expensive painting. In 2016, he reportedly paid $500 million for a pair of paintings, one by Pollock and one by de Kooning. He needs a lot of art to decorate his $238 million New York apartment and his $1 billion Palm Beach compound and the rest of his real estate portfolio in St. Tropez, Chicago, Aspen, and The Hamptons.

Griffin is one of the biggest Republican donors in America. He has spent a quarter-billion on political donations in the past decade. Though he preferred other Republican candidates in the 2024 primaries, he said that he voted for Trump, and declared triumphantly after Election Day that “America is open for business again.”

Now, I am just a simple man in Brooklyn with neither hedge fund nor art history degree, but I feel compelled to say that Ken Griffin owning that Basquiat is a moral perversion that disgusts me in the same way that Martin Luther was disgusted by the lavish papacy of Pope Leo X. Ken Griffin, a dead-eyed automaton who has spent his life piling treasure in a vault, rotely accruing power in order to accrue more capital in order to accrue more extravagant luxuries, seeking always to arrange the world in service of his own personal enrichment, may have the financial means to “own” the painted canvas that Basquiat made, but no amount of money will ever allow him to feel and understand why something is cool. He is not built like that. Nor can he buy that. I like to imagine that this causes him to be plagued at all times by a ferocious sense of inadequacy. But who knows.

To gaze at the amazing gift that Basquiat gave to the world in the form of art and then to reflect that one asshole can, if he chooses, light that artwork on fire for his own amusement, or stash it forever aboard a yacht, or sell it off to an even less appreciative plutocrat in order to fund the purchase of another penthouse apartment is to begin to understand the way that wealth inequality is disease of our collective soul. Democracy is an attempt to create some level of political equality, to mirror the inherent moral equality of all humanity. This is simply not possible in the presence of the level of wealth inequality that America now has. It is not possible. We can have our level of inequality or we can have a democracy but we cannot have both. The numbers, at present, tell us that we have chosen the inequality. We are just playing out the string on the rest right now.

Either we eradicate the billionaires or we will march steadily into dictatorship of capital so strong that everything else means little. Total spending on the last presidential election was about $5 billion, all in, on all sides. Ken Griffin is worth $50 billion, and Bloomberg and Bill Gates and Warren Buffett and the Waltons and the Google guys are each worth more than $100 billion, and Larry Ellison and Bezos and Zuckerberg are each worth more than $200 billion, and Musk is worth more than $300 billion. Of the 330 million people in America, these are the ones who will decide everything. Do you like that? Well, it doesn’t matter. You don’t get to decide. You don’t have $5 billion to buy a presidential election. These people do. For another $10 billion you could pay for every single Congressional election, as well. Ken Griffin could buy all of the above and still have enough to buy all the rest of Basquiat’s paintings, and hang them on his mansion wall, and cock his head like a golden retriever as he stares at them and wonders what they all mean.
Ken Griffin: The King of Soul.

People are naturally bad at interpreting very large numbers and therefore we all have a hard time conceptualizing just how insane wealth inequality has become, just how ludicrous the sizes of these people’s fortunes are, just how divorced from any intelligible concept of “work” and “deserve” this kind of opulence represents. There are various ways to try to make these big numbers more understandable—Jeff Bezos, for example, could give each of Amazon’s million American employees a bonus of $100,000 and still be worth more than $100 billion himself. If the absurd math of luxury purchases that these plutocrats could pull off doesn’t drive the point home, another useful method is simply to sit and meditate on the priceless cultural artifacts that these people have, in fact, put a price upon.

Ken Griffin owns a copy of the Emancipation Proclamation signed by Abraham Lincoln. Bought it for $18 million. Ken Griffin also condemned Democratic officials in Illinois for not being tough enough on crime and moved his hedge fund headquarters to Florida and donated millions of dollars to Florida Republicans to help them wage their war against “wokeness” and abortion rights and diversity. From his walled 50,00-square-foot compound on 27 acres in Palm Beach, Griffin has done more than any other individual to create the political conditions that make Florida more hostile to black people, and LBTQ people, and women, and immigrants. Why? What is the reason for this? In order to ensure that political conditions are favorable for the success of Griffin’s hedge fund, and by extension for Griffin’s own net worth, so that he might buy grander estates, more expensive artworks, more exotic luxuries.

Donate to our reporting fund

In some ways I think that the basic abomination that is Ken Griffin’s ownership a copy of the Emancipation Proclamation, or of Basquiat’s art, is even more powerful than the numbers. This man should not be able to own these things. Not for $18 million, or $100 million, or at all. The grotesqueness of billions of dollars, the brute force of that tidal wave of capital, its ability to force a price upon things that are priceless—it is this quality that may be most effective in demonstrating why such fortunes, like biological weapons and killer robots, fall into the category of “Things we are capable of creating, but should not.”

America feels quite chaotic. The daily procession of political outrages can feel overwhelming. It is important, if you care about such things, to take a quiet moment as the year winds down and refocus on the one, big problem at the center of all these things: The fact that too few people have been allowed to have too much money. That is the underlying problem. The other problems are manifestations of this. We have to destroy the billionaires. Judge political policies on their likelihood to accomplish this. Use this as your guiding star. Don’t lose sight of this amid the swirling conflicts of personalities. We need to take away the fortunes. Otherwise, they will rule, and all of our angry words of protest will not matter much at all.

In that Basquiat exhibit at the Hirshhorn, on a separate wall from “Boy and Dog in a Johnnypump,” is one other, much smaller work. It’s a single scrap of white paper in a small frame. On it is a figure with a crown standing next to a bottle of milk, and the words:

<blockquote>MAN NEEDS MILK
OWNS 10,000 COWS</blockquote>

What was the artist trying to say here, Ken Griffin? Write your answer on the Emancipation Proclamation. Drink it with a glass of milk, and choke. "]]></description>
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<item rdf:about="https://yaschamounk.substack.com/p/the-world-happiness-report-is-a-sham">
    <title>The World Happiness Report Is a Sham - Yascha Mounk</title>
    <dc:date>2025-12-16T07:07:29+00:00</dc:date>
    <link>https://yaschamounk.substack.com/p/the-world-happiness-report-is-a-sham</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Today is World Happiness Day. So, like every year on March 20th, you are likely to see a lot of headlines reporting on the publication of the annual World Happiness Report. “Finland is again ranked the happiest country in the world [while] the US falls to its lowest-ever position,” a headline in the Associated Press ran this morning. Forbes even got philosophical, promising “5 Life Lessons From Finland, Once Again the World’s Happiest Country.”

Published by the United Nations Sustainable Development Solutions Network and the Wellbeing Research Centre at Oxford University, the basic message of the report has remained the same since its launch in 2012. The happiest countries in the world are in Scandinavia; this year, Finland is followed by Denmark, Iceland and Sweden. America, despite being one of the richest large countries in the world, persistently underperforms: this year, the United States only comes in 24th out of the 147 countries covered in the report, placing it behind much poorer countries like Lithuania and Costa Rica.

I have to admit that I have been skeptical about this ranking ever since I first came across it. Because I have family in both Sweden and Denmark, I have spent a good amount of time in Scandinavia. And while Scandinavian countries have a lot of great things going for them, they never struck me as pictures of joy. For much of the year, they are cold and dark. Their cultures are extremely reserved and socially disjointed. When you walk around the—admittedly beautiful—centers of Copenhagen or Stockholm, you rarely see anybody smile. Could these really be the happiest places in the whole wide world?

So, to honor World Happiness Day, I finally decided to follow my hunch, and look into the research on this topic more deeply. What I found was worse than I’d imagined. To put it politely, the World Happiness Report is beset with methodological problems. To put it bluntly, it is a sham.

***

News reports about the World Happiness Report usually give the impression that it is based on a major research effort. Noting that the report is “compiled annually by a consortium of groups including the United Nations and Gallup,” for example, an article about last year’s iteration in the New York Times warned darkly that “the United States fell out of the Top 20” without a hint of skepticism about the reliability of such a finding.

***

In light of such confident pronouncements, and the absence of any critical voices in most of these news stories, you might be forgiven for thinking that the report carefully assesses how happy each country in the world is according to a sophisticated methodology, one that likely involves both subjective and objective criteria. But upon closer examination, it turns out that the World Happiness Report is not based on any major research effort; far from measuring how happy people are with some sophisticated mix of indicators, it simply compiles answers to a single question asked to comparatively small samples of people in each country:

<blockquote>“Please imagine a ladder with steps numbered from zero at the bottom to ten at the top. Suppose we say that the top of the ladder represents the best possible life for you and the bottom of the ladder represents the worst possible life for you. If the top step is 10 and the bottom step is 0, on which step of the ladder do you feel you personally stand at the present time?”</blockquote>

The obvious problem with this question, commonly known as the Cantril Ladder, is that it doesn’t really ask about happiness at all. We know from many surveys that people tend to give very different answers to questions about what makes them satisfied with their life and to questions about whether they are feeling good in the moment. Having children, for example, tends to raise parents’ assessment of how meaningful their life is; but notably it does not make them report higher levels of happiness at any particular moment, including when they are spending time with their kids. At most, a ranking based purely on the Cantril Ladder could therefore give us something called a World Self-Reported Life Satisfaction Report—and it’s easy to see why such an honest title wouldn’t entice many journalists to write about it.

The less obvious problem with the Cantril Ladder is that it does not even do a good job of measuring respondents’ satisfaction with their own lives. When one set of researchers asked over a thousand survey respondents in the United Kingdom what they took the question to be getting at, the most commonly mentioned responses included “wealth,” “rich” and “successful.” As August Nilsson and his colleagues painstakingly demonstrate, some of the specific language in the question—such as the metaphor of the ladder and its emphasis on the “top” as well as the “bottom step”—primes respondents to think about social hierarchies. Their conclusion is sobering: “The Cantril Ladder is arguably the most prominent measure of well-being, but the results suggest caution in its interpretation—the Cantril Ladder’s structure appears to influence participants to attend to a more power- and wealth-oriented view of well-being.”

But perhaps the biggest problem with the World Happiness Report is that metrics of self-reported life satisfaction don’t seem to correlate particularly well with other kinds of things we clearly care about when we talk about happiness. At a minimum, you would expect the happiest countries in the world to have some of the lowest incidences of adverse mental health outcomes. But it turns out that the residents of the same Scandinavian countries that the press dutifully celebrates for their supposed happiness are especially likely to take antidepressants or even to commit suicide. While Finland and Sweden consistently rank at the top of the happiness league table, for example, both countries have also persistently experienced some of the highest suicide rates in the European Union, ranking in the top five EU countries according to one recent statistic.

It turns out that my hunch is born out by the data. Scandinavia doesn’t just seem a lot less happy than headlines suggest each year; if you look at a variety of metrics that have at least as much connection to a layperson’s understanding of happiness as the single metric used by the World Happiness Report, countries like Finland don’t do especially well.

***

Two distinguished economists, Danny Blanchflower and Alex Bryson, set out in a recent paper to discover what would happen to the world happiness rankings if they looked at a broader range of indicators—and what they found is a totally different picture.

Instead of relying on a single metric of life satisfaction, Blanchflower and Bryson consider eight survey questions which have widely been asked in different countries around the world. The first four of these questions measure different dimensions of positive affect. They are based on asking whether respondents experienced enjoyment yesterday; whether they smiled or laughed a lot; and whether they felt well-rested. (Their measure of positive affect also incorporates answers to the Cantril Ladder.)

The next four questions used by Blanchflower and Bryson measure different dimensions of negative affect. They ask respondents such questions as whether or not they experienced sadness yesterday; whether they worried during a lot of the day; whether they experienced anger; and whether they were in physical pain.

What Blanchflower and Bryson found is striking. Responses to the Cantril Ladder barely seem to correlate with expressions of either positive or negative affect. Denmark, for example, came top of their ranking on the Cantril Ladder. But, like most other Scandinavian countries, Denmark did much worse on both metrics of positive affect such as how likely respondents had been to smile or laugh a lot the previous day (111th out of 164 countries) and on metrics of negative affect such as whether they had worried a lot (93rd out of 164.)1

As a result, the overall ranking constructed by Blanchflower and Bryson looks totally different to the more famous version published by the UN. Finland, for example, falls to 51st place.2 Conversely, countries like Japan, Panama and Thailand, none of which do especially well on the official ranking by the UN, suddenly appear a lot happier; all of them are ranked above Finland and other supposed top performers.

Another surprise suggests that the story about happiness in the United States is not nearly as bleak as is usually suggested. For it turns out that happiness varies widely across America—and some parts of the country are seemingly the happiest in the world.

Once you break the United States into its component states, it becomes clear that parts of the country really are doing quite badly. Residents of West Virginia, for example, ranked 101st out of 215 countries and states, making them about as happy as those in much poorer places like Sri Lanka and Mauritania. But residents of other U.S. states are, according to the ranking constructed by Blanchflower and Bryson, among the happiest in the world. Seven of them—Hawaii, Minnesota, North Dakota, South Dakota, Iowa, Nebraska and Kansas—are at the very top of the list, meaning that their residents are happier than those of the happiest country in the world (which turns out to be Taiwan, located in East Asia rather than Northern Europe). All in all, the residents of 34 U.S. states, plus those of the District of Columbia, have higher average levels of happiness than do the Fins.

***

In a culture obsessed with happiness and wellness, there will always be huge demand for content that sells readers on the one great hack for how to improve their lives. Want to live to a ripe old age? Eat like the residents of “blue zones” such as Sardinia or Okinawa. Want to be happy even though you’re not rich? Move to Bhutan, a country often portrayed as having figured out the key to happiness because the government announced in 2008 that it would henceforth be focusing on growing its “Gross Happiness Index.”

But that one great hack for how to improve your life nearly always turns out to be a sham. The residents of blue zones aren’t especially likely to live long because of their unique diets; more likely, blue zones are distinguished by poor record-keeping, leading to an abnormally high number of people defrauding the government by overstating their own age or continuing to collect pension checks for deceased relatives. Similarly, the government of Bhutan may talk a big game about prioritizing happiness over economic growth; but in reality, it doesn’t do particularly well in either the World Happiness Report or on Blanchflower and Bryson’s alternative metric—and the steady flow of people leaving Bhutan appear to believe that they could lead much happier lives elsewhere.

This suggests that, for all of the evident shortcomings of a purely economistic mindset, attempts to abandon tried-and-tested metrics like GDP for new-fangled indicators like happiness rankings may do more harm than good. After all, it remains extremely hard to measure happiness—and even if we could somehow come up with a reliable metric, we’d have precious little idea about what government policies could actually boost this outcome.

More broadly, supposedly serious news outlets still have a long way to go in subjecting publicity exercises like the World Happiness Report to appropriate journalistic scrutiny. It is easy to see why editors are tempted to assign some beat reporter without expertise in the social sciences to write up a fun little story about how much happier those enlightened Scandinavians are compared to benighted Americans. But if the media wants to live up to its self-appointed role as a gatekeeper of reliable information, it can’t continue to be complicit in the spread of such shoddy clickbait.

Over the last years, media outlets like the New York Times, universities like Oxford, and international institutions like the UN have devoted themselves to the fight against so-called “misinformation.” It is certainly true that our political discourse is awash with dangerous distortions and outright lies. But any institution which wishes to address that problem must start by looking into the mirror—and cease spreading “elite misinformation” like the World Happiness Report."]]></description>
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    <title>Opinion | The Billionaires Have Gone Full Louis XV - The New York Times</title>
    <dc:date>2025-12-16T04:15:48+00:00</dc:date>
    <link>https://www.nytimes.com/2025/12/14/opinion/billionaires-politics-money.html</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["The first rule of dark money is to quit blabbing about it. Did they think people would thank them for it?"

[archived:
https://archive.ph/P9kC2

via:

"Tech Billionaires Flirt With the Guillotine"
https://www.thenerdreich.com/tech-billionaires-flirt-with-the-guillotine/ ]

"Billionaires had a great thing going. The ruling in the 2010 Citizens United case, among others, invited the super rich to exert all the influence on policy and politics that their money could buy — and then enjoy all the wealth that influence secured for them in return. Thanks to ever-more-obliging tax policies, the billionaire class grew absurdly rich over the years that followed. In the last five years alone, the wealthiest 20 Americans increased their net worth from $1.3 trillion to $3 trillion, Forbes reported.

And they did it in many cases without the rest of us even having a clue. It took the investigative reporter Jane Mayer five years of relentless digging to figure out how the Koch brothers gained a chokehold on the Republican Party. The title of her 2016 book, “Dark Money,” became synonymous with a particularly effective form of influence that was all but untraceable. The billionaires could have kept on like that forever. All they had to do was keep their mouths closed.

Today, billionaires are still flooding politics with their money and still reaping the benefits, but they won’t stop yapping about it.

Elon Musk bragged about his support for President Trump, to whose campaign and allied groups he donated more than $250 million. He loudly attempted to buy votes in Pennsylvania. Then he leveraged it all into a cruel and chaotic effort to dismantle federal agencies. Marc Andreessen’s tech-heavy venture capital firm publicly pledged $100 million to target lawmakers who attempt to regulate artificial intelligence; Mr. Andreessen then mocked the pope for suggesting some ethical guardrails around the technology. Bill Ackman announced that he and his pals were prepared to spend hundreds of millions of dollars to defeat Zohran Mamdani, and urged Mr. Trump to call in the National Guard if that effort failed and Mr. Mamdani’s mayoralty met his worst expectations.

And all the while they’re out there lecturing us about their fitness routines, their weird personal philosophies, their conspicuous consumption and more. Jeff Bezos staged a three-day, celebrity-packed, $50 million wedding to Lauren Sánchez, the whole cringe affair optimized for global paparazzi interest. Mr. Ackman is advising young men to try the line, “May I meet you?”, a strategy that in his own experience, he says, “almost never got a no.” Owning the world isn’t enough for these people; they must also go in search of the cheap high of influencer culture.

But no amount of auramaxxing can hide the new reality. Just six years ago, 69 percent of respondents to a Cato Institute poll agreed that billionaires “earned their wealth by creating value for others.” An only slightly smaller majority agreed with the statement “we are all better off when people get rich.” Today, one poll after another shows that Americans want the rich to be taxed at higher, even much higher rates. Senator Bernie Sanders and Representative Alexandria Ocasio-Cortez have attracted an increasingly large national following with an anti-billionaire message that previously would have sounded extremist. And New York City, the richest metropolis in the nation, just elected a democratic socialist who thinks billionaires shouldn’t exist at all.

The billionaires have only themselves to blame.

It’s as if the sheer scale of this wealth, which beggars even the riches of the Gilded Age, has induced a kind of class sociopathy. Peter Thiel, the crucial funder of JD Vance’s ascent, talks extensively about his desire to escape democracy (and politics generally) in favor of some kind of bizarre techno-libertarian future. Balaji Srinivasan, the investor and former crypto exec, calls for tech elites to take control of cities and states — or build their own — and run them as quasi-private entities. Alex Karp, who along with Thiel founded the high-flying military intelligence company Palantir, shares his predictions about an apocalyptic clash of civilizations, pausing to brag, “I think I’m the highest-ranked tai chi practitioner in the business world.” In another era, this would all be laughable. But as the MAGA moment emboldens them to drop any pretense of civic virtue and just go full will-to-power, their nutty ideas are now borderline plausible. And terrifying.

These people are whip smart. Why can’t they see how badly they’re coming off? Perhaps it’s because the superrich have allowed themselves to become increasingly isolated. An ever-more-stratified scale of luxury allows the staggeringly rich to avoid coming into contact with even the merely wealthy, let alone the rest of the world, “to glide through a rarefied realm unencumbered by the inconveniences of ordinary life,” as The Wall Street Journal reported. Chuck Collins, who gave away his family fortune and who now investigates inequality, describes it this way: “Wealth is a disconnection drug that keeps people apart from one another and from building authentic real connections and communities.”

Billionaires control the cable channels, social media platforms, newspapers, movie studios and essentially everything else that we consume, but for their own information sources they are in some cases more likely to trust their own kind. Semafor documented one ultraexclusive group chat that included Mr. Andreessen and Mr. Srinivasan, among others, in which the self-reinforcing discourse is reported to have pushed many Silicon Valley tycoons toward right-wing politics. “If you weren’t in the business at all,” the writer Thomas Chatterton Williams said of a similar group chat he was a member of, “you’d think everyone was arriving at conclusions independently.”

Such disconnection goes a long way to explaining why billionaires can’t grasp how the real world is convulsing outside their well-secured gates.

And convulsing it is. According to the most recent edition of an annual Harris Poll, for the first time, a majority of Americans believe billionaires are a threat to democracy. A remarkable 71 percent believe there should be a wealth tax. A majority believe there should be a cap on how much wealth a person can accumulate.

A realignment may be underway. The recent push for the Epstein files, a previously unimaginable collaboration between conspiracy-addled MAGA true believers and anti-corporatist Democrats, was just the latest sign. At a moment when income inequality, the looming threat of A.I. and the rise of authoritarianism seem to be straining American societal cohesion, a revolt against self-dealing elites may be the only cause compelling enough to bring us together.

The favor of billionaires is already in some cases proving to be more of a liability than a blessing. In Seattle last month, a democratic socialist was elected mayor over a Democratic incumbent backed by wealthy interests. For the billionaires, Virginia Heffernan wrote, the problem is self-evident: “It’s their billions. Lately, once the money of the private-jet set enters a campaign, the stink of the oligarchy sticks to the campaign and the candidate can be attacked as a corporate tool.” Alex Bores, a candidate for Congress in New York City next year, even thanked Mr. Andreessen’s super PAC for targeting him; its scorn will most likely help him, and his efforts to regulate A.I., to stand out in a crowded field.

The historian Robert Darnton described an uncannily similar moment in “The Revolutionary Temper: Paris 1748-1789,” his brilliant 2023 account of the decades leading up to the French Revolution. The preconditions were all there: suffocating top-down control of the media, rapid technological change, let-them-eat-cake behavior among the courtier class, weaponized religious bigotry, mansions with hideously de trop ballrooms. OK, Marjorie Taylor Greene is not quite Voltaire. But there was a pedophilia scandal involving Louis XV: Public obsession with the king’s many mistresses helped give rise to so-called libelles, cheaply printed, semi-factual pamphlets that speculated on, among other matters, the king’s supposed never-ending supply of teenage girls. It would have fit right in on TikTok. Reverence turned to mockery; mockery begot contempt; and then …

That story did not end well. This one may not either."]]></description>
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<item rdf:about="https://www.theguardian.com/technology/ng-interactive/2025/dec/01/its-going-much-too-fast-the-inside-story-of-the-race-to-create-the-ultimate-ai">
    <title>‘It’s going much too fast’: the inside story of the race to create the ultimate AI | Artificial intelligence (AI) | The Guardian</title>
    <dc:date>2025-12-08T19:30:13+00:00</dc:date>
    <link>https://www.theguardian.com/technology/ng-interactive/2025/dec/01/its-going-much-too-fast-the-inside-story-of-the-race-to-create-the-ultimate-ai</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["In Silicon Valley, rival companies are spending trillions of dollars to reach a goal that could change humanity – or potentially destroy it"]]></description>
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<item rdf:about="https://peterjoseph.substack.com/p/capitalism-as-the-emergent-attractor">
    <title>Capitalism as the Emergent Attractor of Market Societies: A Systems Science Perspective</title>
    <dc:date>2025-12-08T19:20:35+00:00</dc:date>
    <link>https://peterjoseph.substack.com/p/capitalism-as-the-emergent-attractor</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["What the vast majority call capitalism today is improperly defined and misunderstood, rejecting the fact that capitalism is the inevitable outcome of the pure system dynamics of market economics."

...

"Capitalism is not an accident of history, nor a pure invention of states or ideologues. It is the systemic attractor of generalized markets. Once property is alienable, labor is sold for wages, and exchange is organized through scarcity, the feedback loops of competition, accumulation, and concentration propel societies toward capitalism.

Institutions stabilize these dynamics but do not create them. Anthropological counterexamples refer to non-market societies, not market ones. And in the modern world, no trade-based society exists outside capitalism; differences are matters of degree, not kind.

Thus, the structural inevitability of capitalism lies not in ideology but in systems dynamics. The only true alternatives require transcending markets themselves, not merely regulating their outcomes.

To conclude, once we understand this reality, further investigation again reveals that it is the very dynamics of markets that are creating the environmental imbalance, power imbalance, and overall social inequity (as I explained in this podcast segment) we see in the world today.

And if we wish to end those problems, we must end market economics itself."]]></description>
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<item rdf:about="https://peterjoseph.substack.com/p/how-to-argue-with-pro-capitalist">
    <title>How to Argue with Pro-Capitalist Cultists</title>
    <dc:date>2025-12-08T03:19:21+00:00</dc:date>
    <link>https://peterjoseph.substack.com/p/how-to-argue-with-pro-capitalist</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["1. Market Economics as Structural Failure, Not Moral Failure

2. Why Debate Fails: The Cult of Market Belief

3. System Incentives vs. Human Intentions

4. How Market Mythology Protects the System

5. The Apocalyptic Trajectory of Market Incentives

6. Why People Defend a System That Is Killing Them

7. How to Argue Effectively

8. The Cult Structure of Market Fundamentalism

9. A New Framework: Systems Literacy as Liberation

10. Conclusion: The End of Debate

...

Addendum: 25 Common Market Myths

Below is a list of 25 of the most common myths continually propagated by believers in the orthodox market religion. These are provided as a reference for when you inevitably encounter such nonsense.

In the following order:

1. “Capitalism creates wealth.”
2.“Capitalism lifted billions out of poverty.”
3. “Free markets allocate resources efficiently.”
4. “Competition drives innovation.”
5. “The market knows best.”
6. “Capitalism rewards hard work.”
7. “Socialism always fails.”
8. “The invisible hand creates order.”
9. “Capitalism is natural to human behavior.”
10. “Inequality is natural and necessary.”
11. “People are inherently selfish, so capitalism works.”
12. “Without markets, nothing would get done.”
13. “Capitalism promotes freedom.”
14. “Regulation destroys innovation.”
15. “Government is inefficient; the market is efficient.”
16. “Capitalism is the best system we’ve tried.”
17. “The poor are poor because of bad choices.”
18. “If you tax the rich, they’ll stop investing.”
19. “The market is democratic—people vote with dollars.”
20. “Capitalism produces meritocracy.”
21. “Capitalism protects against tyranny.”
22. “Price signals contain wisdom.”
23. “Entrepreneurs are the engine of progress.”
24. “Environmental issues can be solved by market incentives.”
25. “There is no alternative to capitalism.”"

[See also:

"Understanding Capitalist Cultists, Part Two: The Nature of Indoctrination
Markets economists are not economists at all - they are cult recruiters."
https://peterjoseph.substack.com/p/understanding-capitalist-cultists ]

[via:

"Unredacted Tonight: Debunking Every Pro-Capitalism Argument!"
https://www.youtube.com/watch?v=pO5iWeO0-f8 

"In this special episode of Unredacted Tonight, Lee Camp takes on capitalism, market economics, and the myths of the “free market” using comedy, data, and real-world examples. From “capitalism creates wealth” to “free markets allocate resources efficiently” and “the poor are poor because of bad choices,” Lee walks through the most common talking points you’ve heard a thousand times – and shows why they don’t hold up when you actually look at how the system works. All of that, plus a very serious discussion of pecan pie and whiskey.

We dive into how systems, not individual intentions, drive outcomes like environmental destruction, extreme inequality, and global poverty. Lee challenges the idea that money is the only form of wealth, and explains how things like health, community, social cohesion, knowledge, and a livable planet are left out of standard economic metrics. The episode also looks at how technology and scientific progress actually generate abundance, while the market mainly decides who gets access and on what terms.

Lee also tackles the myths that “capitalism rewards hard work” and “capitalism promotes freedom.” If hard work automatically led to prosperity, night-shift sanitation workers and caregivers would be billionaires, while unproductive executives would be broke. Instead, the system tends to reward ownership, prior wealth, positional advantage, and sometimes ruthless behavior, while most people are stuck trading their time for basic survival. And that so-called “freedom to choose” often boils down to choosing among different brands, while offering no real freedom to refuse harmful or meaningless work without risking food, housing, and healthcare.

Finally, the episode breaks the spell of “There Is No Alternative” (TINA) by highlighting real-world examples of cooperatives, commons-based systems, and community projects (like tool libraries) that already operate outside pure market logic – and could be scaled up if we wanted them to be. Many of the ideas and quotes in this episode draw on the brilliant work of Peter Joseph (Peter Joseph Substack), whose analysis of market systems, technological capacity, and ecological limits helps frame this whole discussion. If you’re curious about systemic change, alternatives to our current economic model, and how we might actually design a saner world, this one’s for you."

See also:

"A film-maker looks at religion, the 9/11 terror attacks, and possible plans by international leaders to create a single world bank." (Jeff Adams)
https://www.youtube.com/watch?v=s_ylCs-xm54 ]]]></description>
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</item>
<item rdf:about="https://kyla.substack.com/p/how-ai-healthcare-and-labubu-became">
    <title>How AI, Healthcare, and Labubu Became the US Economy</title>
    <dc:date>2025-12-05T07:34:04+00:00</dc:date>
    <link>https://kyla.substack.com/p/how-ai-healthcare-and-labubu-became</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["The Three Americas and aspirational displacement"]]></description>
<dc:subject>kylascanlon economics inequality ai artificialintelligence healthcare work labor jobs speculation economy socialassistance memes memecoins derekthompson openai stockmarket wallstreet chatgpt ewanmorrison electricity energy jasonfurman datacenters microsoft nvidia wealth heatherlong china us rfkjr robertkennedyjr vaccines government governance trumpism maga maha tsmc timcook apple tariffs japan brazil brasil brics gilliantett meta joeweisenthal labubus johnburnmirdoch society workers adrianakugler liquidity davidstubbs</dc:subject>
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<item rdf:about="https://lmnt.me/blog/and-stay-out.html">
    <title>And Stay Out</title>
    <dc:date>2025-12-05T01:39:59+00:00</dc:date>
    <link>https://lmnt.me/blog/and-stay-out.html</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Alan Dye may have left for a more lucrative offer from Meta, but this is absolutely a good thing for Apple, which also benefitted from “losing” Jony Ive.

There’s no doubt Jony has good taste, by the way. He and his team designed great products during the first half of his tenure at Apple. But as he became wealthier, he started to conflate good taste with luxury. Jony often described Apple products with words about craft, material, and precision, all things that appeal to a luxury market. Apple shifted away from making products “for the rest of us” and started making products that appealed specifically to rich people.

Not to put too fine a point on it, but they started making products that appealed to themselves. Because since Steve Jobs died, Apple, its executives, and its corporate employees got significantly wealthier. It wasn’t just Jony who took an interest in luxury. The whole company did. Anyone with even a little bit of power in the company started to dress more expensively. They all look like they could walk right out of a fashion advertisement.

This is all to say Apple’s restyling was not just with iOS 7 or even Liquid Glass. It was in how Apple presented themselves as people who had good taste, because that’s their way of communicating authority on the subject of design.

It’s like the trope of overlaying the golden ratio on a logo, or drawing excessive guidelines to “prove” it was thought through. To me, if you have to explain it for people to get it, then it’s not that good, actually. And that’s how all those video presentations from Jony or Alan sound to me. It’s just marketing with a veneer of design. I think we all know that.

Speaking of those video presentations, I recall Jony’s use of the word “familiar” during the introduction of Apple Watch. He used it as a way to bridge the gap between iPhone and Apple Watch. If I remember correctly, Alan Dye also used this word when introducing Liquid Glass. Despite using this word, modern UI design has drifted away from what’s familiar, both in real world analogs—that we called skeuomorphism—and from traditional UI elements and arrangements that many of us have used for many years.

Familiarity is a great tool designers can use to get people quickly to an understanding about what they’re using. Not just in software, but in real life, you can utilize certain forms and materials to encourage people to use something in a way they already know how. It’s only when something feels unfamiliar that we become puzzled and ask for help.

And hasn’t this been happening—ironically—more since they started using this word? How many of us have searched the Internet for ways to “turn off” a new thing or “revert” to a previous arrangement of UI to feel more familiar? How many times has Apple specifically introduced a new setting just so we can do that? I use the “Tinted” setting for Liquid Glass, the “Bottom” tab style in iOS Safari, the “Classic” view for Phone, and “List View” rather than “Categories” in Mail.

Neither Jony nor Alan should ever have been in charge of UI design or product design. Elevating Jony was a bad decision on Tim Cook’s part. And it’s unfortunate that resulted in Jony putting Alan into this position to begin with, because it only lengthened this period of time where bad taste and poor sensibility in software prevailed. There was no reason to believe Jony would be good at this, and there was never any evidence Alan would be good at this either. I’ve never found any examples of Alan’s professional work prior to having this job. In any case, I hope neither of them step foot inside Apple ever again.

I don’t have much to say about Steve Lemay. He was the hiring manager for my first interview at Apple fifteen years ago. It didn’t work out, and I went to work on iTunes and iLife instead. But he had already been at Apple for a long time, and I have lots of respect for him for his platform knowledge and expertise. I don’t expect any big changes because I don’t think he or Apple are looking at this as an opportunity to undo Jony and Alan’s influence on the company, but I do sincerely think this will all feel better with Lemay’s leadership. I wish him the best."]]></description>
<dc:subject>2025 apple louiemantia alandye ui design jonyive wealth taste productdesign luxury eattherich fashion liquidglass authority excess veneer familiarity ux timcook stevelemay</dc:subject>
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<item rdf:about="https://thetechbubble.substack.com/p/silicon-valley-can-befoul-anything">
    <title>Silicon Valley Can Befoul Anything, Even Death</title>
    <dc:date>2025-11-17T19:01:57+00:00</dc:date>
    <link>https://thetechbubble.substack.com/p/silicon-valley-can-befoul-anything</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["On our tech sector's insistence on perverting all that it touches."]]></description>
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<item rdf:about="https://thelefthook.substack.com/p/nick-fuentes-neo-nazis-and-groypers">
    <title>Nick Fuentes, Neo Nazis and Groypers Have Taken Over the GOP</title>
    <dc:date>2025-11-01T23:25:48+00:00</dc:date>
    <link>https://thelefthook.substack.com/p/nick-fuentes-neo-nazis-and-groypers</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Neo-nazi Nick Fuentes has emerged as one of the most influential young conservative voices in America, and his white nationalist politics are the present and future of the GOP."

[on YouTube:
https://www.youtube.com/watch?v=bxggd1EJGMk ]]]></description>
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    <title>How the Rich Use Death to Cheat Taxes - YouTube</title>
    <dc:date>2025-10-30T21:46:11+00:00</dc:date>
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    <dc:creator>robertogreco</dc:creator><description><![CDATA["The ultra-wealthy can’t cheat death, but they can use death to cheat taxes. Let me explain."]]></description>
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    <title>The Decline of Deviance - by Adam Mastroianni</title>
    <dc:date>2025-10-29T04:21:23+00:00</dc:date>
    <link>https://www.experimental-history.com/p/the-decline-of-deviance</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Where has all the weirdness gone?"]]></description>
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