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    <title>On Redistribution - by Musa al-Gharbi</title>
    <dc:date>2026-06-26T09:25:27+00:00</dc:date>
    <link>https://musaalgharbi.substack.com/p/on-redistribution</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Symbolic Capitalists love to take from the rich. We're less reliable about giving to others. It's a significant social problem."]]></description>
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    <title>DEBATE: Who is Responsible for &quot;Woke?&quot; (with Musa al-Gharbi) - YouTube</title>
    <dc:date>2026-06-26T05:13:05+00:00</dc:date>
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    <dc:creator>robertogreco</dc:creator><description><![CDATA["Author of We Were Never Woke: The Cultural Contradictions of a New Elite and professor in the School of Journalism at Stony Brook University, joins Bad Faith to discuss his historical review of the history of "wokeness," why it cyclically emerges and declines over the decades, and the dangers the "symbolic capitalism" class present to the pursuit of economic equality. Though there's much agreement on the pernicious effects of woke identity politics, we debate our different theories of who is responsible for "woke," and assess whether Tuesday's big DSA wins in New York herald the end of the establishment's superficial identity driven "woke" politics."]]></description>
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<item rdf:about="https://dougald.substack.com/p/when-the-music-stops">
    <title>When the Music Stops - by Dougald Hine - Writing Home</title>
    <dc:date>2026-06-14T09:30:13+00:00</dc:date>
    <link>https://dougald.substack.com/p/when-the-music-stops</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Thoughts the morning after humanity acquired its first trillionaire
Dougald Hine
Jun 13, 2026

[image: "Fatima Osam Abdalla, Helena Norberg-Hodge and Gustaf Skarsgård launching the Real Economy platform last week in Stockholm"]

You know that feeling when you get to the last rounds of a game of Monopoly and it stops being family fun and turns into a nightmare? (Because, of course, Monopoly was never meant to be a fun board game, but a demonstration of a dysfunctional economic system.) Does anyone else feel like that’s the vibe these days, the state of play we've reached mid-2026?

That thought came to me after listening to people in a dozen different countries speak in answer to the question, “What's on your heart?”, in recent weeks. And I found myself voicing it on stage at the Bio Grand in Stockholm, the cinema Olof Palme went to on the night of his assassination, where I was in conversation with Helena Norberg-Hodge of Local Futures.

What struck me about that event and the network who organised it is how deep into the Swedish mainstream their message seems to be landing. I was interviewed for a feature on them in Dagens Nyheter, one of Sweden’s two national broadsheets. The headline read “They think today's economy is headed for collapse”. Turns out that was the most read article on their site last month. At the end of the month, it was republished in Dagens Industri, the Swedish equivalent of the FT.

On a call the day before the Stockholm event, I found myself remembering a trip to Ireland in the depth of the multi-year crisis that resulted from the pre-2008 housing boom. Two conversations I had on that trip came back to me.

The first was with someone who asked if I knew how the last stage of the bubble had been. “It was when all the lawyers and doctors and university professors piled in,” he said. “The people who had been at their Dublin dinner parties, talking about how this was obviously a bubble. But then they had to grind their teeth as their country cousins became millionaires, and finally it was too much, and they thought, we want a bit of this. So they were the last ones in, the ones who pushed the boom as far as it could go and lost the most when it burst.”

The second conversation was with a young man who drove me around for a few days, took me to visit the ghost estates and to meet his friends and family. He was an architecture student, but he’d worked on building sites during the boom. He told me he knew the game was up when they got to the end of a job and the boss told them not to bother taking down the scaffolding, but to pull the whole thing over and bulldoze it over with dirt so they could get on to the next job. He wanted to get one more project in before the music stopped.

Those are some scenes from the last round of a game. I don’t have any special intelligence as to when the music stops, or where we land when the science fiction bubble bursts.

I do follow the rumours of resistance to AI and data centres, the people telling the stories and gathering the numbers. It’s one of those faultlines where the culture war divides stop making sense, and there’s a chance for people who have been told they are enemies to find themselves alongside each other.

Now and then, I see clever comments along the lines of “Well, you’re all making a fetish of resistance to these AI data centres, yet you’ve been using social media and the rest of it for years…” And this seems to me exactly the wrong way round. The potential of this resistance is precisely that you pull on this thread and so much more unravels. On all kinds of levels – from grassroots politics to intellectual critique – people start out questioning AI and find themselves reopening questions that go back generations or centuries. As someone who has been writing about and publishing other people’s critiques of technological progress for a long time, I’ve never seen the kind of mainstream and grassroots conversations around this that have been bubbling up over the past year or so.

In one of my conversations with Helena this week, she described her disorientation at a point in the 1990s when she was spending half the year in Ladakh and half of it in the West, campaigning and building awareness around the defence of local cultures and resistance to colonial globalisation. At a certain point, she came back from Ladakh and found that many of her friends and colleagues had fallen under the spell of this thing called the Internet. Suddenly their stories of resistance and change were bound up with a utopian faith in this technology and the need to entangle everyone with it.

I’ve sometimes talked about using technology as scaffolding. Instead of assuming these tools will be around forever, it’s possible to use them to find each other, to remember, to rebuild. When the house is built, the scaffolding is taken down.

It matters who owns the ground on which we build, how the rules of the game are structured, and that we remember there are other games we can play together, less destructive and all-consuming than the winner-takes-all nightmare that has been presented as reality itself around here lately."]]></description>
<dc:subject>dougaldhine elonmusk economics technology globalization ai artificialintelligence datacenters sweden monopoly inequality aibubble bubbles 2008 greatrecession globalfinancialcrisis culturewar culturewars politics</dc:subject>
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<item rdf:about="https://www.youtube.com/watch?v=7ldCgfCaZrs">
    <title>The Long Transition to Socialism &amp; Unequal Exchange with Torkil Lauesen - YouTube</title>
    <dc:date>2026-05-08T05:09:00+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=7ldCgfCaZrs</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["In this episode, longtime revolutionary activist and author Torkil Lauesen returns to the show. Our conversation revolves around two of his recent works published by Iskra Books: The Long Transition to Socialism and the End of Capitalism and Unequal Exchange: Past, Present, and Future. Drawing on a lifetime of political engagement and his close relationship with theorist Arghiri Emmanuel, Lauesen discusses his motivation for writing these books as a means of passing down hard-won knowledge to a new generation of organizers.

For working links visit: https://millennialsarekillingcapitalism.libsyn.com/the-long-transition-to-socialism-unequal-exchange-with-torkil-lauesen

We examine the “long transition” from capitalism to socialism, a process Lauesen frames through the lens of historical materialism. He also explains how the transfer of value from the periphery to the core through unequal exchange created a dynamic center, enabling capitalism to survive the 20th century. Now, with the decline of US economic hegemony and the rise of a multipolar world system centered on a resurgent China, Lauesen argues we are entering a new phase where the conditions for a genuine transition may finally be emerging.

We tackle the critical question of revolutionary method, discussing how to identify the principal contradiction to orient our practice and the difficult strategic choices this framework demands. From the revolutionary history of China to the current geopolitical landscape and the intensifying repression of anti-imperialist movements, Lauesen offers a sobering yet urgent call to organize for the decisive struggles ahead.

One quick note, there is a little conversation about Iran in this discussion. This interview was recorded on February 20th so a little before the current war took shape. While you get a little bit of Torkil Lauesen’s perspective on Iran and the question of anti-imperialism today, if you want more complete analysis on the topic, there are ten videos up on our youtube page where we’ve delved into the current war with guests like Adnan Husain, Abdaljawad Omar, Lara Sheehi, Nora Barrows-Friedman, Sina Rahmani, and Hiram Rivera among others. This week we have discussions coming with Bikrum Gill and Nina Farnia from the Anti-Imperialist Scholars Collective. So make sure you are subscribed and have turned on notifications on our youtube page if you want that current analysis amid this world historical struggle.

Make sure to head over to Iskra Books to buy copies of these texts we discussed with Torkil Lauesen, and even if you want to check out just remember there are always free PDF copies available on Iskrabooks.org.

Previously we interviewed Torkil Lauesen about his book Riding The Wave: Sweden’s Integration into the Imperialist World System https://millennialsarekillingcapitalism.libsyn.com/the-swedish-model-social-democracy-the-imperialist-world-system-with-torkil-lauesen "

[two clips:

"The Importance of the Principal Contradiction to Dialectical Materialism with Torkil Lauesen"
https://www.youtube.com/watch?v=XkZlBgcLsow

"Torkil Lauesen explains the role of the principle contradiction to the dialectical materialist methodology and Mao Tse-Tung's development and use of it in the military struggles of the Chinese Communist Party"

"Could Socialism Defeat Capitalism in the 21st Century? with Torkil Lauesen"
https://www.youtube.com/watch?v=XJEoaP8Dj_U ] ]]></description>
<dc:subject>makc haredware torkillauesen 2026 capitalism socialism sweden dialecticalmaterialism karlmarx friedrichengels maotsetung maozedong china history europe colonialism colonization arghiriemmanuel comomunism japan politics economics change imperialism millennialsarekillingcapitalism</dc:subject>
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</item>
<item rdf:about="https://undark.org/2026/04/01/sweden-schools-books/">
    <title>Why Swedish Schools Are Bringing Back Books</title>
    <dc:date>2026-04-02T05:38:06+00:00</dc:date>
    <link>https://undark.org/2026/04/01/sweden-schools-books/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Amid declining test scores, the country has pivoted away from screens and invested in back-to-basics school materials."

[Also posted here:

"Sweden goes back to basics, swapping screens for books in the classroom
Sweden is bringing back books amid declining test scores."
https://arstechnica.com/science/2026/04/sweden-goes-back-to-basics-swapping-screens-for-books-in-the-classroom/ ]]]></description>
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<item rdf:about="https://www.youtube.com/watch?v=a5ofVZjG21g">
    <title>Resistance101: Forging a New Movement for Palestine in Italy DOCUMENTARY - YouTube</title>
    <dc:date>2026-02-22T01:43:25+00:00</dc:date>
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    <dc:creator>robertogreco</dc:creator><description><![CDATA["With little hope of the genocide in Gaza subsiding, dock workers in major Italian port cities have organized strikes and large demonstrations to halt arms shipments to Israel. These actions are a direct response to the refusal of international institutions and governments around the world to confront the carnage. Though the genocide continues, the dockworkers’ industrial disruption offer us a model of resistance. Will the Italian way spread to the imperial core — and can it end the genocide?"]]></description>
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</item>
<item rdf:about="https://comment.org/not-so-secular-sweden/">
    <title>Not So Secular Sweden - Comment Magazine</title>
    <dc:date>2026-01-18T03:47:45+00:00</dc:date>
    <link>https://comment.org/not-so-secular-sweden/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["One of the most irreligious countries on earth is getting religion. What’s going on?"]]></description>
<dc:subject>sweden religion 2026 secularism joelhalldorf christianity modernity rationality enlightenment faith antonjansson czechrepublic björnwiman björnulvaeus genz zoomers generationz islam catholicism orthodocchristianity pentecostalism pandemic covid-19 coronavirus youth churchofsweden god france uk spirituality martinluther burnout depression mentalhealth society palantir peterthiel olasöderholm curiosity adventure nickcave easternorthodoxy reactionaries</dc:subject>
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<item rdf:about="https://www.nytimes.com/2025/12/16/opinion/europe-decline-economy-china.html">
    <title>Opinion | Europe Is in Decline. Good. - The New York Times</title>
    <dc:date>2025-12-23T06:02:34+00:00</dc:date>
    <link>https://www.nytimes.com/2025/12/16/opinion/europe-decline-economy-china.html</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[[archived:
https://archive.ph/OndCQ ]

"Among contemporary European writers, the novelist Michel Houellebecq is not known for his optimism. In his oeuvre spanning three decades, a leitmotif has been the inexorability of human decline, from the quality of internet pornography to European civilization itself. “France has given up on progress,” he wrote in 2014. “We are all not only tourists in our own country, but also willing participants in tourism.”

Today, Mr. Houellebecq’s comments sound darkly prophetic. Economic growth across the continent, long anemic, has dwindled toward nought, with even Germany’s industrial behemoth slumping. Dynamism has disappeared, replaced by painful dependencies: Europe’s technology comes from America, its critical minerals from China. The continent’s transformation into an arid playpen for tourists, with its economies geared to serve the visitors, is no longer the stuff of dyspeptic speculation.

It is important not to mischaracterize this development. Complaints about the European Union’s failure to produce its own Silicon Valley and comparisons of gross domestic product with a country of over a billion people are not fair proofs of decline. Yet it is undeniable that Europe has been “provincialized,” as the German philosopher Hans-Georg Gadamer once termed it. The negotiations to end the war in Ukraine show that the bloc has been steadily reduced to a second-rate participant in world affairs. In President Trump’s eyes, it is “decaying” and at risk of “civilizational erasure.”

All of this sounds menacing enough to Europeans. Yet perhaps demotion need not be traumatic. Rather, a reckoning with European decline — cultural, political and, above all, economic — could give rise to a healthily modest approach to the present. After a century in which Europe was in charge, with highly ambiguous results, it might even free Europeans of the burdening neurosis of mastery.

At least Brussels no longer suffers from denial; across the spectrum, there’s an awareness that the continent is falling behind. A paradigmatic acknowledgment came last year from the former European Central Bank president Mario Draghi. In a quietly blistering report, Mr. Draghi — widely credited for saving the euro after the financial crisis — enumerated the woes of the European economy, from lack of so-called competitiveness to lagging productivity.

Yet many of the remedies in circulation today are likely to aggravate the disease they purport to cure. The far right offers a familiar prescription: a racial cordon around the continent. Europe’s center, in turn, vaguely gestures at a strategy of renewal through remilitarization and technological advances. The left, for its part, either rails against European overreach or welcomes the continent’s retreat. What is needed is a new “politics of decline,” to borrow a phrase from the historian Eric Hobsbawm, one that looks both inward and outward.

Internally, it requires a break with the austerity fetish that has gripped European policymakers since the 1990s. It is with good reason that the economic historian Adam Tooze has castigated E.U. technocrats as “the Taliban of neoliberalism” for their intransigent attachment to market principles in an age that has declared them obsolete. Jettisoning this dogma is crucial; loosening the fiscal rules for member states would facilitate economic catch-up, on the back of a serious strategy of public investment.

On the political front, that would mean conscious centralization and pooling of sovereignty. This would be a major break from business as usual: Fragmentation has long held sway in Europe, stymieing the development of genuinely continental policy. Bringing together countries in common endeavor would be paramount, with the proviso of democratic accountability that European institutions have generally scanted. After all, it is unlikely that the entities that would be tasked with Europe’s relaunch could do so without public support.

Externally, there would need to be an ambitious rethinking of foreign policy priorities. In the past decade, the hope that the European Union could win some measure of military or financial independence from America has proved illusory. Instead, the continent has slid into ever deeper dependence on the United States. Yet such a drift will accelerate rather than halt the decline E.U. leaders bemoan; bulk buying American weapons and energy, for instance, will not make European industry world leading again.

If Europe is to reinvent itself, it must think in more heterodox ways. Mostly, it will have to contemplate something considered beyond the pale in Brussels: critical integration with China. “Critical” is meant in both senses of the term. On the one hand, such engagement is vitally necessary for the fight against climate change, an effort now mostly led by China. Yet it should also be conditional, involving neither submission to Beijing nor blindness toward its grim record on trade or labor rights. Export controls, where necessary, can go together with cooperation.

Europe should pay heed to Britain, an exemplar of decline in the 20th century. In the postwar world, as its empire was crumbling, the country saw two paths in front of it. It could serve as a sort of butler to the United States, fastening its economy and foreign policy to American imperatives. Or it could become a kind of greater Sweden, retaining its industrial base, welfare state and relative diplomatic autonomy. Eventually, after a tussle, Britain opted for the first route, forgoing national independence for the special relationship.

Europe need not become a supersize version of Britain. No longer in the driver’s seat of history, it can shed its damaging delusions of grandeur. On geopolitics and climate mitigation, it can meet its targets even if it no longer gets to be the star player. That will require downsizing some expectations: The aim should be what British soccer fans call midtable stability, rather than league leadership.

This will be a bitter pill to swallow, particularly for the continent’s elite. Some may prefer the seductions of apocalypticism to realism, not least Mr. Houellebecq. In his 2010 novel, “The Map and the Territory,” he grimly presaged a Europe where “the triumph of vegetation is total” and the continent’s factories are devoured by the wilderness. In a striking echo, Josep Borrell Fontelles, a former vice president of the European Commission, has described Europe as a “garden” surrounded by a hostile “jungle.”

The continent’s center and far right, despite their differences, clearly agree on some essentials. Yet that Europe should become either a wasteland or a gated community is not divinely decreed. Cut down to size, Europe may find that a pleasant public allotment in the suburbs of the new global order might be more than enough."]]></description>
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<item rdf:about="https://yaschamounk.substack.com/p/the-world-happiness-report-is-a-sham">
    <title>The World Happiness Report Is a Sham - Yascha Mounk</title>
    <dc:date>2025-12-16T07:07:29+00:00</dc:date>
    <link>https://yaschamounk.substack.com/p/the-world-happiness-report-is-a-sham</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Today is World Happiness Day. So, like every year on March 20th, you are likely to see a lot of headlines reporting on the publication of the annual World Happiness Report. “Finland is again ranked the happiest country in the world [while] the US falls to its lowest-ever position,” a headline in the Associated Press ran this morning. Forbes even got philosophical, promising “5 Life Lessons From Finland, Once Again the World’s Happiest Country.”

Published by the United Nations Sustainable Development Solutions Network and the Wellbeing Research Centre at Oxford University, the basic message of the report has remained the same since its launch in 2012. The happiest countries in the world are in Scandinavia; this year, Finland is followed by Denmark, Iceland and Sweden. America, despite being one of the richest large countries in the world, persistently underperforms: this year, the United States only comes in 24th out of the 147 countries covered in the report, placing it behind much poorer countries like Lithuania and Costa Rica.

I have to admit that I have been skeptical about this ranking ever since I first came across it. Because I have family in both Sweden and Denmark, I have spent a good amount of time in Scandinavia. And while Scandinavian countries have a lot of great things going for them, they never struck me as pictures of joy. For much of the year, they are cold and dark. Their cultures are extremely reserved and socially disjointed. When you walk around the—admittedly beautiful—centers of Copenhagen or Stockholm, you rarely see anybody smile. Could these really be the happiest places in the whole wide world?

So, to honor World Happiness Day, I finally decided to follow my hunch, and look into the research on this topic more deeply. What I found was worse than I’d imagined. To put it politely, the World Happiness Report is beset with methodological problems. To put it bluntly, it is a sham.

***

News reports about the World Happiness Report usually give the impression that it is based on a major research effort. Noting that the report is “compiled annually by a consortium of groups including the United Nations and Gallup,” for example, an article about last year’s iteration in the New York Times warned darkly that “the United States fell out of the Top 20” without a hint of skepticism about the reliability of such a finding.

***

In light of such confident pronouncements, and the absence of any critical voices in most of these news stories, you might be forgiven for thinking that the report carefully assesses how happy each country in the world is according to a sophisticated methodology, one that likely involves both subjective and objective criteria. But upon closer examination, it turns out that the World Happiness Report is not based on any major research effort; far from measuring how happy people are with some sophisticated mix of indicators, it simply compiles answers to a single question asked to comparatively small samples of people in each country:

<blockquote>“Please imagine a ladder with steps numbered from zero at the bottom to ten at the top. Suppose we say that the top of the ladder represents the best possible life for you and the bottom of the ladder represents the worst possible life for you. If the top step is 10 and the bottom step is 0, on which step of the ladder do you feel you personally stand at the present time?”</blockquote>

The obvious problem with this question, commonly known as the Cantril Ladder, is that it doesn’t really ask about happiness at all. We know from many surveys that people tend to give very different answers to questions about what makes them satisfied with their life and to questions about whether they are feeling good in the moment. Having children, for example, tends to raise parents’ assessment of how meaningful their life is; but notably it does not make them report higher levels of happiness at any particular moment, including when they are spending time with their kids. At most, a ranking based purely on the Cantril Ladder could therefore give us something called a World Self-Reported Life Satisfaction Report—and it’s easy to see why such an honest title wouldn’t entice many journalists to write about it.

The less obvious problem with the Cantril Ladder is that it does not even do a good job of measuring respondents’ satisfaction with their own lives. When one set of researchers asked over a thousand survey respondents in the United Kingdom what they took the question to be getting at, the most commonly mentioned responses included “wealth,” “rich” and “successful.” As August Nilsson and his colleagues painstakingly demonstrate, some of the specific language in the question—such as the metaphor of the ladder and its emphasis on the “top” as well as the “bottom step”—primes respondents to think about social hierarchies. Their conclusion is sobering: “The Cantril Ladder is arguably the most prominent measure of well-being, but the results suggest caution in its interpretation—the Cantril Ladder’s structure appears to influence participants to attend to a more power- and wealth-oriented view of well-being.”

But perhaps the biggest problem with the World Happiness Report is that metrics of self-reported life satisfaction don’t seem to correlate particularly well with other kinds of things we clearly care about when we talk about happiness. At a minimum, you would expect the happiest countries in the world to have some of the lowest incidences of adverse mental health outcomes. But it turns out that the residents of the same Scandinavian countries that the press dutifully celebrates for their supposed happiness are especially likely to take antidepressants or even to commit suicide. While Finland and Sweden consistently rank at the top of the happiness league table, for example, both countries have also persistently experienced some of the highest suicide rates in the European Union, ranking in the top five EU countries according to one recent statistic.

It turns out that my hunch is born out by the data. Scandinavia doesn’t just seem a lot less happy than headlines suggest each year; if you look at a variety of metrics that have at least as much connection to a layperson’s understanding of happiness as the single metric used by the World Happiness Report, countries like Finland don’t do especially well.

***

Two distinguished economists, Danny Blanchflower and Alex Bryson, set out in a recent paper to discover what would happen to the world happiness rankings if they looked at a broader range of indicators—and what they found is a totally different picture.

Instead of relying on a single metric of life satisfaction, Blanchflower and Bryson consider eight survey questions which have widely been asked in different countries around the world. The first four of these questions measure different dimensions of positive affect. They are based on asking whether respondents experienced enjoyment yesterday; whether they smiled or laughed a lot; and whether they felt well-rested. (Their measure of positive affect also incorporates answers to the Cantril Ladder.)

The next four questions used by Blanchflower and Bryson measure different dimensions of negative affect. They ask respondents such questions as whether or not they experienced sadness yesterday; whether they worried during a lot of the day; whether they experienced anger; and whether they were in physical pain.

What Blanchflower and Bryson found is striking. Responses to the Cantril Ladder barely seem to correlate with expressions of either positive or negative affect. Denmark, for example, came top of their ranking on the Cantril Ladder. But, like most other Scandinavian countries, Denmark did much worse on both metrics of positive affect such as how likely respondents had been to smile or laugh a lot the previous day (111th out of 164 countries) and on metrics of negative affect such as whether they had worried a lot (93rd out of 164.)1

As a result, the overall ranking constructed by Blanchflower and Bryson looks totally different to the more famous version published by the UN. Finland, for example, falls to 51st place.2 Conversely, countries like Japan, Panama and Thailand, none of which do especially well on the official ranking by the UN, suddenly appear a lot happier; all of them are ranked above Finland and other supposed top performers.

Another surprise suggests that the story about happiness in the United States is not nearly as bleak as is usually suggested. For it turns out that happiness varies widely across America—and some parts of the country are seemingly the happiest in the world.

Once you break the United States into its component states, it becomes clear that parts of the country really are doing quite badly. Residents of West Virginia, for example, ranked 101st out of 215 countries and states, making them about as happy as those in much poorer places like Sri Lanka and Mauritania. But residents of other U.S. states are, according to the ranking constructed by Blanchflower and Bryson, among the happiest in the world. Seven of them—Hawaii, Minnesota, North Dakota, South Dakota, Iowa, Nebraska and Kansas—are at the very top of the list, meaning that their residents are happier than those of the happiest country in the world (which turns out to be Taiwan, located in East Asia rather than Northern Europe). All in all, the residents of 34 U.S. states, plus those of the District of Columbia, have higher average levels of happiness than do the Fins.

***

In a culture obsessed with happiness and wellness, there will always be huge demand for content that sells readers on the one great hack for how to improve their lives. Want to live to a ripe old age? Eat like the residents of “blue zones” such as Sardinia or Okinawa. Want to be happy even though you’re not rich? Move to Bhutan, a country often portrayed as having figured out the key to happiness because the government announced in 2008 that it would henceforth be focusing on growing its “Gross Happiness Index.”

But that one great hack for how to improve your life nearly always turns out to be a sham. The residents of blue zones aren’t especially likely to live long because of their unique diets; more likely, blue zones are distinguished by poor record-keeping, leading to an abnormally high number of people defrauding the government by overstating their own age or continuing to collect pension checks for deceased relatives. Similarly, the government of Bhutan may talk a big game about prioritizing happiness over economic growth; but in reality, it doesn’t do particularly well in either the World Happiness Report or on Blanchflower and Bryson’s alternative metric—and the steady flow of people leaving Bhutan appear to believe that they could lead much happier lives elsewhere.

This suggests that, for all of the evident shortcomings of a purely economistic mindset, attempts to abandon tried-and-tested metrics like GDP for new-fangled indicators like happiness rankings may do more harm than good. After all, it remains extremely hard to measure happiness—and even if we could somehow come up with a reliable metric, we’d have precious little idea about what government policies could actually boost this outcome.

More broadly, supposedly serious news outlets still have a long way to go in subjecting publicity exercises like the World Happiness Report to appropriate journalistic scrutiny. It is easy to see why editors are tempted to assign some beat reporter without expertise in the social sciences to write up a fun little story about how much happier those enlightened Scandinavians are compared to benighted Americans. But if the media wants to live up to its self-appointed role as a gatekeeper of reliable information, it can’t continue to be complicit in the spread of such shoddy clickbait.

Over the last years, media outlets like the New York Times, universities like Oxford, and international institutions like the UN have devoted themselves to the fight against so-called “misinformation.” It is certainly true that our political discourse is awash with dangerous distortions and outright lies. But any institution which wishes to address that problem must start by looking into the mirror—and cease spreading “elite misinformation” like the World Happiness Report."]]></description>
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<item rdf:about="https://ayeshaasiddiqi.substack.com/p/late-empire-life-extension">
    <title>Late Empire Life Extension - Ayesha A. Siddiqi</title>
    <dc:date>2025-11-29T01:03:34+00:00</dc:date>
    <link>https://ayeshaasiddiqi.substack.com/p/late-empire-life-extension</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Western decline, like its bloody ascent, produces anti aging panics. And while people might "yearn for woke" the growing beauty market portends concessions to the right wing."]]></description>
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    <title>A Philly Skateboarding Destination Was Rebuilt in Malmo. I Had to See It for Myself. - The New York Times</title>
    <dc:date>2025-10-16T17:53:57+00:00</dc:date>
    <link>https://www.nytimes.com/2025/10/15/magazine/skateboarding-philadelphia-love-park-malmo-sweden.html</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["One of America’s most iconic ’90s skate spots has now been rebuilt in — of all places — Malmo, Sweden."]]></description>
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    <dc:date>2025-10-11T01:51:29+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=aByWLQ7h2n0</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Big Tech is profiting at the expense of our kids.

Silicon Valley has sold the idea of tech in classrooms for years, because they get access to lifelong customers and valuable data.

But while corporations like Google make billions, student test scores are falling."]]></description>
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    <title>The Death of Free Trade - YouTube</title>
    <dc:date>2025-09-22T19:01:52+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=XsOYGt7EKG8</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["I blame globalisation for me not reading the autocute correctly and for the mic peaking at the end

References (in rough order of appearance):
Ricardo's Dream, Nat Dyer https://bristoluniversitypress.co.uk/trade/ricardos-dream
My interview with Nat Dyer https://www.youtube.com/watch?v=F1IQBoRiEuE
The allure of autarky, Ben Chu https://aeon.co/essays/isolationism-isnt-new-and-is-fuelled-by-deep-human-desires
Poll of economists: https://kentclarkcenter.org/surveys/free-trade/
Is Free Trade Passe?, Paul Krugman https://www.aeaweb.org/articles?id=10.1257/jep.1.2.131
The China Shock: Learning from Labor-Market Adjustment to Large Changes in Trade, Autor et al hhttps://www.annualreviews.org/content/journals/10.1146/annurev-economics-080315-015041
Watch me play Victoria 3 (lol): https://www.youtube.com/playlist?list=PLjKthKm8bqYeEFSTuCqIJBLVRi2L3BGC-
Debt: the First 5,000 Years, Graeber
ISDS Info: https://isds.bilaterals.org/?-key-cases-
Wolfers video: https://bsky.app/profile/justinwolfers.bsky.social/post/3ltju7esgkc2c
Nothing (meaningful) to say, Branko Milanovic https://branko2f7.substack.com/p/nothing-to-say
Docking: Maritime ports in the making of the global economy, Charmaine Chua"]]></description>
<dc:subject>2025 unlearningeconomics economics globalization joebiden donaldtrump natdreyer benchu brankomilanovic charmainechua trade tariffs jairbolsonaro nationalism brazil brasil sweden germany davidgraeber narendamodi china india ukraine russia vladimirputin us eu xijingping paulkrugman freedtrade politics policy labor technocracy justinwolfers autarky davidricardo adamsmith wealthofnations divisionoflabor work workers employment production productivity manufacturing thewestwing consumerism consumption 2000s 1990s hyperglobalization power inequality wages jobs unemployment thewire culture geopolitics shipping crime society democracy danirodrik economists laborunions unions efficiency davidautor poverty outsourcing comparativeadvantage 2019 2024 offshoring elections nafta mexico tradedeals isolation isolationism dopesick uk denmark latinamerica miltonfriedman neoliberalism portugal slavery westafrica gold colonialism colonization spain españa europe france england susanstrange cahalmoran</dc:subject>
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    <title>La Base Agosto 2x15 | La cara &quot;B&quot; del modelo de bienestar escandinavo - YouTube</title>
    <dc:date>2025-09-02T06:47:22+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=gsAjJkUmxaw</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["En el programa de hoy Edu García e Irene Zugasti analizan cuánto hay de mito y cuánto de realidad en el modelo socialdemócrata escandinavo, en su política interna y externa y en el éxito del "capitalismo Ikea".

Con la participación del enayista y analaista Raúl Sánchez Cedillo."]]></description>
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<item rdf:about="https://www.youtube.com/watch?v=MIkZ_T3WpUU">
    <title>Militant Anarchist Experiences in the Antiglobalization Era - YouTube</title>
    <dc:date>2025-08-31T23:45:41+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=MIkZ_T3WpUU</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["This week we’re sharing an interview with Tomas Rothaus, author of the recently publish memoir, Another War Is Possible: Militant Anarchist Experiences in the Antiglobalization Era, out this year from PM Press. We speak about the anti-globalization movement and how it’s remembered, debates around mass mobilizations and Black Bloc street conflicts, mentorship and inter-generationality in anarchism and the importance of a sober audacity in political struggle. Tomas has three more, related books scheduled to come out in the next 2 years listed at PM Press’s website. We hope you enjoy.

You can follow Tomas on Bluesky via @BatallonBakunin.Bsky.Social or check out more of his works via his author page on PM Press’s website."]]></description>
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<item rdf:about="https://www.nytimes.com/2025/05/02/magazine/finland-happiest-country.html">
    <title>My Miserable Week in the ‘Happiest Country on Earth’ - The New York Times</title>
    <dc:date>2025-05-02T18:27:44+00:00</dc:date>
    <link>https://www.nytimes.com/2025/05/02/magazine/finland-happiest-country.html</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["For eight years running, Finland has topped the World Happiness Report — but what exactly does it measure?"]]></description>
<dc:subject>finland happiness 2025 mollyyoung nordiccountries iceland sweden norway denmark helsinki afghanistan yemen congo haiti corruption poverty humanrights conflict us</dc:subject>
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<item rdf:about="https://www.bbc.com/travel/article/20250411-why-icelanders-are-happier-than-ever">
    <title>Why Icelanders are happier than ever</title>
    <dc:date>2025-04-16T22:24:57+00:00</dc:date>
    <link>https://www.bbc.com/travel/article/20250411-why-icelanders-are-happier-than-ever</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Iceland is one of the few places in the world where happiness is rising. Locals say the secret lies in nature, gender equality and a deep-rooted sense of resilience.

For the third year in a row, Finland has topped the 2025 World Happiness Report. While the Nordic countries traditionally fare well in the rankings, Denmark (ranked second), Sweden (fourth), and Norway (seventh) have all reported a net lower total happiness score since the survey started, measuring a slight decline in happiness over time. In fact, out of the top 20, only seven countries have been getting happier year on year – and Iceland stands out as having one of the biggest increases of them all, seeing a 9.1% boost since its measure on the first index in 2008.

Ranked the third-happiest country in the world this year (compared to 18th in 2008), Iceland scores the highest out of all countries in social support, with impressive scores in the freedom and generosity measures as well (third and fifth respectively). Despite its relatively small population – numbering just under 400,000 – the country continues to invest in infrastructure, progressive social policies and tourism.

But the thing that makes many Icelanders the happiest is something that the government has relatively little control over: the nation's otherworldly landscapes.

"From home, from work, it's very easy to get to a national park or open spaces where we can hike, walk by the river, coast or lakes," says Hrund Gunnsteinsdóttir, author of forthcoming book InnSæi: Heal, Revive and Reset with the Icelandic Art of Intuition. She especially loves the landscape's variations and stark contrasts, from green and lush to barren and black sands.

As a geologist originally from the US, Jessica Poteet moved to Iceland specifically to be closer to nature. "Being somewhere with volcanoes and Northern Lights and cotton candy-pink skies with snow-capped mountains in winter is a dream," she says. "I never take it for granted. It's one of the key things contributing to my happiness."

That said, residents note that winters can be long and dark, which can be a challenge – but that the summer's midnight Sun more than makes up for it. Poteet notes that on particularly sunny days, employers will often offer a "Sun holiday" so people can enjoy a day of hiking or skiing, depending on the season.

The country's strong social safety net also lends residents a sense of stability and ease. "During Covid, I lost my job. I was able to go on unemployment until I found a new job," says Brenna Elizabeth Scheving, another US expat living in Iceland. She also was able to take advantage of the country's generous parental leave policy, where both parents are entitled to share 12 months parental leave, up to six months each, with six weeks transferrable to the other parent. The policy applies to both adoptive and biological parents, regardless of marital status or sexuality.

Kindergarten is also available to children as young as two, which enables parents to work and generate income, knowing that childcare and education are provided for.

In fact, equitable gender policies have been built into the country's DNA for decades, with the world's smallest gender gap for 15 years running, according to the 2024 World Economic Forum. This no doubt leads to a sense of happiness as well, say residents.

"The government is run by women," says Gunnsteinsdóttir, noting that Iceland had the world's first democratically elected female president in 1980. "I was six years old when she was elected a president, and I didn't necessarily conceive of a man being a president." 

Those gender equality gains were hard fought. This year marks the 50th anniversary of the Women's Day Off, when Icelandic women went on strike for a day to underscore the lack of equal representation in politics and the labour force. "I'm truly grateful to these women and the men who supported them," says Gunnsteinsdóttir. "Where you have gender equality, the social, economic and political aspects tend to be more stable and better for people and the natural surroundings. In countries with greater gender equality, people are healthier, happier and have better wellbeing." 

That's not to say Iceland hasn't had its own share of growing pains in recent years. Costs, particularly in the capital city of Reykjavík, have grown particularly high. "The cost of living is steep, especially housing, which can be a struggle for both locals and expats," said Kevin Mercier, a French photographer who has lived in Iceland the past six years and chronicles his travels at Kevmrc Travel.

The high cost of short-term rentals has been partially blamed for this rise in housing expense, and tourism in general has put some pressures on the small island. The nation has been transformed by tourism over the past decade, welcoming around 2.3 million international visitors in 2024 – nearly double the 2015 numbers) and around six times the number of residents. That said, the benefits of tourism have outweighed the costs, say many residents, and as visitor numbers continue to grow, the country is adopting new initiatives to manage the impact and protect its natural resources.

"The movement around making tourism more responsible has been very grassroots and run by Iceland Tourism in collaboration with local and central authorities and private companies," says Gunnsteinsdóttir.

Iceland's infrastructure has also seen a boost from tourism. "Finishing The Ring Road [the looped highway around Iceland that was fully paved in 2019] was great for everyone, making sometimes isolated communities now easily accessible," said Poteet. "Also, the amount of tourists to the Fagradalsfjall volcano meant the government built trails in the area almost immediately. So impressive!"

Accommodations are pushing to educate visitors about sustainability and the Icelandic way of life. Family-owned property Hotel Ranga on the south coast offers a "Live Like an Icelander" programme, where a local guide takes guests through ancient farmsteads and lets them drink from a well that is said to promote longevity. ION Hotels, owned by female entrepreneur Sigurlaug Sverrisdóttir, has committed to having a female-majority staff across its two properties, ION City Hotel in Reykjavík and the ION Adventure Hotel on Lake Thingvellir, the largest lake in Iceland.

The number of restaurants, bars and cafes has also grown to meet tourist demand, leading to more vibrant urban centres. "When I was growing up, you would walk the streets in Reykjavík and there was hardly anyone walking around in most of the year," said Gunnsteinsdóttir. "I personally quite like having people around."

Regardless of the external factors, it may be an internal sense of adaptability and resilience that leads to Icelanders' ultimate happiness. Gunnsteinsdóttir points to the ancient Icelandic word for intuition, innsæi, which translates to the "the sea within". 

"It's the world beyond words – of vision, feelings, imagination and things that brew before they come to the surface of our attention," she explains. "It also means 'to see from the inside out', which refers to having a strong inner compass that enables us to navigate the ocean of life and the world we live in."

Gunnsteinsdóttir theorises that this sense of direction comes directly from living alongside an often-unpredictable natural environment and fast-changing weather conditions. "In recent years, we've had multiple eruptions and earthquakes. When you constantly feel the earth is shaking, it really reminds you that things can change quite rapidly," she says. "When it comes to happiness, it encourages us to make the best out of what we have when things don't go according to plan.""]]></description>
<dc:subject>2025 iceland happiness nature gender equality society sweden denmark norway resilience progressivism progressive infrastructure tourism economics politics policy hosuing</dc:subject>
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<item rdf:about="https://commonplace.knowledgefutures.org/pub/0rpv3iuc/release/1">
    <title>&quot;This Has Nothing to Do With Clouds&quot;: A Decolonial Approach to Data Centers in the Node Pole, by Quncy Childs (2022) · Commonplace</title>
    <dc:date>2025-04-04T16:50:02+00:00</dc:date>
    <link>https://commonplace.knowledgefutures.org/pub/0rpv3iuc/release/1</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["The environmental impacts of Big Tech fall disproportionately on the planet and its poorest people, escalating a need for decolonial reckoning."

...

"ABSTRACT

The environmental impacts of Big Tech fall disproportionately on economically poor people and countries, meanwhile material wealth concentrates to the few at the top. This essay examines how cloud computing uses the logic of coloniality and extractivism to conclude that ‘post-extractive modernity’ is a conceptual fallacy. Using Facebook’s sprawling data center in the ‘Node Pole’ region of Sweden as an example, we’ll find how the data center’s waste heat effectively serves as a foil to Big Tech’s promise of a post-extractive vision. Furthermore, this will challenge the country’s veneer of colonial neutrality by underscoring how the data centers subsist on the ore fields of Norrbotten, effectively staging their progression from an industry that widely contributed to colonization. In sum, this discussion highlights how cloud computing is a form of dissociation from the materiality of data, that creates distance from the impact of cloud consumption in deliberate, albeit dangerous, ways.]]></description>
<dc:subject>cloudcomputing environment quincychilds 2022 inequality decolonization economics bigtech facebook meta modernity sweden coloniality colonialism colonization extractivism wealth industry consumption cloud computing datacenters materiality externalization</dc:subject>
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<item rdf:about="https://www.bbc.com/news/articles/ckg8jllq283o">
    <title>Denmark's postal service to stop delivering letters</title>
    <dc:date>2025-03-18T18:29:59+00:00</dc:date>
    <link>https://www.bbc.com/news/articles/ckg8jllq283o</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Denmark's state-run postal service, PostNord, is to end all letter deliveries at the end of 2025, citing a 90% decline in letter volumes since the start of the century.

The decision brings to an end 400 years of the company's letter service. Denmark's 1,500 post boxes will start to disappear from the start of June.

Transport Minister Thomas Danielsen sought to reassure Danes, saying letters would still be sent and received as "there is a free market for both letters and parcels".

Postal services across Europe are grappling with the decline in letter volumes. Germany's Deutsche Post said on Thursday it was axing 8,000 jobs, in what it called a "socially responsible manner".

Deutsche Post has 187,000 employees and staff representatives said they feared more cuts were to come.

Denmark had a universal postal service for 400 years until the end of 2023, but as digital mail services have taken hold, the use of letters has fallen dramatically.

PostNord says it will switch its focus to parcel deliveries and that any postage stamps bought this year or in 2024 can be refunded for a limited period in 2026.

Fifteen hundred workers face losing their jobs, out of a workforce of 4,600.

"It's a super sad day. Not just for our department, but for the 1,500 who face an uncertain future," employee Anders Raun Mikkelsen told Danish broadcaster DR.

Denmark ranks as one of the world's most digitalised countries.

There's an app for almost everything: few people use cash, and Danes even carry drivers' licences and health cards on their smartphones.

Bank statements, bills, and correspondence from local authorities are all sent electronically.

Public services send communications via a Digital Post app or other platforms and PostNord Denmark says the letter market is no longer profitable.

Letter numbers have fallen since the start of the century from 1.4 billion to 110 million last year.

[chart: "Decline in letters in Denmark, Letters handled by PostNord (in millions), Source: PostNord Danmark"]

The decision will affect elderly people most. Although 95% of Danes use the Digital Post service, a reported 271,000 people still rely on physical mail.

"There are many who are very dependent on letters being delivered regularly. These include hospital appointments, vaccinations or decisions regarding home care," Marlene Rishoj Cordes, from Aeldre Sagen (DaneAge) told Denmark's TV2.

PostNord has weathered years of financial struggles and last year was running a deficit.

Danish MP Pelle Dragsted blamed privatisation for the move and complained the move would disadvantage people living in remote areas.

The introduction of a new Postal Act in 2024 opened up the letter market to competition from private firms and mail is no longer exempted from VAT, resulting in higher postage costs.

"When a letter costs 29 Danish krone (£3.35; $4.20) there will be fewer letters," PostNord Denmark's Managing Director, Kim Pedersen, told local media.

He said Danes had become increasingly digital and the decline in letter volumes had become so pronounced that it had fallen by as much as 30% in the past year alone.

PostNord also operates in Sweden. It is 40% Danish-owned and 60% Swedish-owned."]]></description>
<dc:subject>2025 denmark snailmail postalservice letters paper germany europe postnord pelledragsted privatization rural adriennemurray paulkirby sweden softbank masayoshison cheguevara marxism truth abuse</dc:subject>
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</item>
<item rdf:about="https://harvardpublichealth.org/policy-practice/vision-zero-aims-to-reduce-traffic-deaths-through-better-road-design/">
    <title>Vision Zero aims to reduce traffic deaths through better road design</title>
    <dc:date>2025-02-18T22:30:18+00:00</dc:date>
    <link>https://harvardpublichealth.org/policy-practice/vision-zero-aims-to-reduce-traffic-deaths-through-better-road-design/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Research shows people in the U.S. think traffic deaths are inevitable, but they aren't."]]></description>
<dc:subject>cars bancars publichealth 2025 us rachelfairbank police policing pedestrians visionzero cyclists bikes biking cities urban urbanism urbanplanning urbandesign death infrastructure taragoddard drivers driving patriciatice transit transportation mobility sweden denmark speeding amycohen safety roads streets nyc chicago austin boston jayblazekcrossley texas joelmeyer tcdot publicsafety johnwhitmire houston bikelanes harriscounty</dc:subject>
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<item rdf:about="https://www.middleeasteye.net/opinion/israel-use-ai-gaza-terrifying-model-coming-country-near-you">
    <title>Israel’s use of AI in Gaza is a terrifying model coming to a country near you | Middle East Eye</title>
    <dc:date>2025-01-29T05:36:27+00:00</dc:date>
    <link>https://www.middleeasteye.net/opinion/israel-use-ai-gaza-terrifying-model-coming-country-near-you</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Tel Aviv uses war and occupation to test the latest forms of killing and surveillance, as far-right forces around the globe watch and learn"]]></description>
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<item rdf:about="https://www.youtube.com/watch?v=7vAiloW7phc">
    <title>Inside Inventor Simone Giertz’s Small Los Angeles Home, 58sqm/630sqft - YouTube</title>
    <dc:date>2025-01-03T01:44:33+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=7vAiloW7phc</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Inventor and product designer Simone Giertz of popular youtube channel ‪@simonegiertz‬ has turned her compact Los Angeles home into a functional, playful space that reflects her inventive spirit and Swedish roots. Embracing imperfections like uneven walls, custom designs maximise every inch  from a bed platform with built-in storage to a staircase that doubles as shoe and jacket storage. A modular shelving unit, dual-purpose puzzle table, and size adjustable fruit bowl are just a few of her creative solutions. A handcrafted stained glass window, inspired by a lemon tree, adds charm, while a plant-inspired lamp and a “plant stripper pole” blends practicality with whimsy. 

00:00-02:34 Introduction
02:34-03:40 Entrance
03:40-07:01 Living Room 
07:01-08:28 Dining Area
08:28-11:21 Kitchen
11:21-16:18 Bedroom
16:18-17:40 Bathroom 
17:40- 17:51 Workshop 
17:51-18:44 Conclusion"]]></description>
<dc:subject>simonegiertz losangeles small homes invention design coziness sweden 2024 life living</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:10a06704746e/</dc:identifier>
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<item rdf:about="https://www.youtube.com/watch?v=nWbESISCdgA">
    <title>The Last Observers | Patagonia Films - YouTube</title>
    <dc:date>2024-12-18T23:28:11+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=nWbESISCdgA</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Since 1987, Karin and Lennart watched and recorded the weather every third hour, day and night, seven days a week, every day of the year, from their station by the lighthouse in Falsterbo, Sweden. Earning “a lousy salary, and a fantastic life” they remained steadfast through childbirth, illness and snowstorms—not missing a single observation in 36 years—while thousands of stations around the world fell to automation. Told through the eyes of their daughter Maja, this extraordinary and heartwarming love story shows lasting happiness exists in profound connection with nature and everyday rhythms.

Director Maja K Mikkelsen
Producer Adam Mikkelsen
Executive Producers Monika McClure, Alex Lowther, Julia Schellekens, Jelle Mul
Cinematographer Maja K Mikkelsen
Additional footage Fabian Engström
Editors Fabian Engström & Maja K Mikkelsen
Music Bill Elz
Graphic Design Eric Calderon & Claire Kairalla
Camera Maja K Mikkelsen, David Axelsson, Fabian Engström
Sound David Axelsson & Maja K Mikkelsen
Aerial Photography Fabian Engström
Sound Design Aron McFaul

Special Thanks 
Stiftelsen Längmanska Kulturfonden, Mikael Kristersson, 
Karin Persson, Lennart Karlsson, Sophie Ehnbom, Göran Walinder, Pudi & Hojan"

[See also:
https://www.majakmikkelsen.com/film  ]]]></description>
<dc:subject>2024 documentary patagonia film sweden falsterbo weather observation weatherstations happiness time everyday karinpersson lennartkarlsson rhythms routines nature birds seasons multispecies morethanhuman research wildlife science biology love relationships outdoors place presence life living owls ecology interconnected interconnectedness data datacollection climate climatechange globalwarming equilibrium symbiosis interdependence experience majakmikkelsen</dc:subject>
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<item rdf:about="https://www.youtube.com/watch?v=040ejWnFkj0">
    <title>How Self-Driving Cars will Destroy Cities (and what to do about it) - YouTube</title>
    <dc:date>2024-11-10T23:42:19+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=040ejWnFkj0</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Related Videos

Stroads are Ugly, Expensive, and Dangerous (and they're everywhere) [ST05]
https://www.youtube.com/watch?v=jN7mSXMruEo

More Lanes are (Still) a Bad Thing
https://www.youtube.com/watch?v=CHZwOAIect4

Cities Aren't Loud: Cars Are Loud
https://www.youtube.com/watch?v=CTV-wwszGw8

---

References & Further Reading
[also here:
https://notjustbikes.com/references/selfdrivingcars.txt ]

Safe Street Rebel - Not without a fight
https://www.safestreetrebel.com/

Automated Vehicles Will Make Our Streets Worse
https://www.strongtowns.org/journal/2018/4/2/automated-vehicles-xwkj3

Reality check: $160 billion can't get autonomous vehicles on road
https://www.autonews.com/mobility-report/autonomous-vehicle-reality-check-after-160-billion-spent

How Zoox Uses TeleGuidance to Provide Remote Human Assistance to its Autonomous Vehicles
https://www.youtube.com/watch?v=NKQHuutVx78

How Self-Driving Cars Get Help From Humans Hundreds of Miles Away
https://www.nytimes.com/interactive/2024/09/03/technology/zoox-self-driving-cars-remote-control.html

Driverless Taxis Blocked Ambulance in Fatal Accident, San Francisco Fire Dept. Says
https://www.nytimes.com/2023/09/02/technology/driverless-cars-cruise-san-francisco.html

Person dies after 2 driverless cars block ambulance on way to hospital
https://www.scrippsnews.com/us-news/person-dies-after-2-driverless-cars-block-ambulance-on-way-to-hospital

Explore: See the 55 reports -- so far -- of robot cars interfering with SF fire dept.
https://missionlocal.org/2023/08/cruise-waymo-autonomous-vehicle-robot-taxi-driverless-car-reports-san-francisco/

Cruise confirms robotaxis rely on human assistance every four to five miles
https://www.cnbc.com/2023/11/06/cruise-confirms-robotaxis-rely-on-human-assistance-every-4-to-5-miles.html

Driverless car startup Cruise's no good, terrible year
https://www.npr.org/2023/12/30/1222083720/driverless-cars-gm-cruise-waymo-san-francisco-accidents

Cruise Crash in Detail
https://thelastdriverlicenseholder.com/2024/03/05/cruise-crash-in-detail/

Woman trapped under autonomous car after being hit by driver in San Francisco, Cruise says
https://www.youtube.com/watch?v=mZBeIoa0kHM

Report to the Board of Directors 
regarding the October 2, 2023 accident in San Francisco
https://assets.ctfassets.net/95kuvdv8zn1v/1mb55pLYkkXVn0nXxEXz7w/e3ac208df67dfdddb12124091c6774cf/2023.01.24_Quinn_Emanuel_Report_re_Cruise.pdf

Cruise Report by Quinn Emanuel Does not Provide Key Details to Regulators
https://robotaxi.rodeo/2024/02/02/cruise-report-by-quinn-emanuel-does-not-provide-key-details-to-regulators/

TV journalist documents wild ride inside Waymo self-driving car in San Francisco
https://www.youtube.com/watch?v=-Rxvl3INKSg

Waymo cars held up San Francisco traffic after Giants game
https://www.youtube.com/watch?v=sI14w0GWoFg

Lots of footage of self-driving car screwups thanks to Bryan Culbertson
https://x.com/bryanculbertson

Waymo vehicle involved in Phoenix crash
https://www.youtube.com/watch?v=To20sz06wbU

Collision Between Vehicle Controlled by Developmental
Automated Driving System and Pedestrian
https://www.ntsb.gov/investigations/AccidentReports/Reports/HAR1903.pdf

Robotaxis Won't Get Us There, So Let's Stop Being Used to Sell a Future that Doesn't Serve Us
https://disabilityvisibilityproject.com/2023/12/02/robotaxis-wont-get-us-there-so-lets-stop-being-used-to-sell-a-future-that-doesnt-serve-us/

Waymo parking lot honking clip from @curiosior (TikTok):
https://www.tiktok.com/@curiosior

Waymo cars honk at each other throughout the night, disturbing SF neighbors
https://abc7news.com/post/waymo-cars-honk-each-other-night-disturbing-san-francisco-neighbors/15179709/

Partners in Transit
https://drive.google.com/file/d/1cJtCJ-7JctKh8fsYyY3AidrETdKGx8wz/view

Uber Takes Us for a Ride
https://www.powerswitchaction.org/resources/uber-takes-us-for-a-ride

When Uber Replaces the Bus
https://learn.sharedusemobilitycenter.org/wp-content/uploads/SUMC_CaseStudy_Final3_06.21.19-1.pdf

"They Can Just Take an Uber"
https://slate.com/business/2016/12/cities-are-cutting-transportation-service-because-they-think-uber-will-fill-the-gap.html

Sounding the Alarm about Uber's Impacts on Transit, and on Cities
https://humantransit.org/2016/12/sounding-the-alarm-about-ubers-impacts-on-transit.html

Yet another study says Uber and Lyft are worse for traffic congestion
https://www.cnet.com/roadshow/news/uber-lyft-traffic-congestion-car-ownership-study/

Can sharing a ride make for less traffic?
https://www.sciencedirect.com/science/article/abs/pii/S0967070X20309525

Impacts of transportation network companies on urban mobility
https://www.nature.com/articles/s41893-020-00678-z

Uber might not be the traffic buster youâ€™d expect
https://360info.org/uber-might-not-be-the-traffic-buster-youd-expect/

Ride-hailing, travel behaviour and sustainable mobility: an international review
https://link.springer.com/article/10.1007/s11116-019-10070-2

Mean streets: Self-driving cars will "cruise" to avoid paying to park
https://news.ucsc.edu/2019/01/millardball-vehicles.html

Segregation by Design
https://www.segregationbydesign.com/

cars.destroyed.our.cities
https://www.instagram.com/cars.destroyed.our.cities/

Bamberg merchants, city officials say downtown open for business
https://thetandd.com/news/bamberg-merchants-city-officials-say-downtown-open-for-business/article_fec5d451-61bd-5fe2-904c-bdfecdb19392.html

Here's What *Not* to Do to Your Small-Town Main Street
https://www.strongtowns.org/journal/2020/12/2/heres-what-not-to-do-to-your-small-town-main-street

Brooklyn Bridge trolleys
https://en.wikipedia.org/wiki/Brooklyn_Bridge_trolleys

The False Promise of Microtransit
https://www.atu.org/pdfs/ATU_FalsePromiseofMicrotransit.pdf

What Role Can Lyft and Uber Play in a Sustainable Future?
https://www.nrdc.org/bio/rabi-abonour/report-role-uber-and-lyft-sustainable-cities

Moving Forward: The Role of Transportation Networking Companies in a Sustainable Future
https://www.nrdc.org/sites/default/files/moving-forward-transportation-networking-ib.pdf

What is Vision Zero?
https://visionzeronetwork.org/about/what-is-vision-zero/

Okay, You Know How To Fix a Deadly Stroad. Now Do It 1,000 Times
https://www.strongtowns.org/journal/2024/1/10/okay-you-know-how-to-fix-a-deadly-stroad-now-do-it-1000-times

Parents' hush-hush back-to-school hack: Sending their kids off in a Waymo
https://sfstandard.com/2024/08/22/waymo-parents-kids-in-robotaxis/

Loop NYC driverless-car proposal offers Manhattanites more time and green space
https://www.dezeen.com/2017/07/19/edg-loop-nyc-driverless-car-proposal-offers-manhattan-green-space-architecture-infrastructure-new-york-city/

Futurama (New York World's Fair)
https://en.wikipedia.org/wiki/Futurama_%28New_York_World%27s_Fair%29

To New Horizons (Handy (Jam) Organization)
https://archive.org/embed/ToNewHor1940

General Motors' Destruction of California Transit Systems
https://moderntransit.org/ctc/ctc06.html

Historical photos of Utrecht
https://hetutrechtsarchief.nl/

Historical photos of Fake London
https://search.ourontario.ca/
https://images.ourontario.ca/london/search

De Markt in gebruik als parkeerplaats voor auto's.
https://hdl.handle.net/21.12115/NL-DtAD211303220


---

Chapters

0:00 Intro
1:17 Reasons for optimism & skepticism
2:33 Moving fast and breaking people
8:50 Fatal Uber Crash
10:34 The Real Road Safety Issue
14:27 Promoting car-centric cities
17:03 Cheaper taxis (yay?)
21:07 Traffic congestion will be even worse
25:19 The promised future (past and present)
28:04 How AVs will destroy cities
29:56 Eliminating public transit
32:37 Consuming all streets
34:02 Eliminating pedestrians
36:05 Eliminating speed limits
38:05 Pollution and noise
39:41 Eliminating traffic lights
42:16 Do we actually need AVs?
43:28 Utrecht vs Fake London
48:33 What should we do about it?
51:53 Where to learn more & Nebula"]]></description>
<dc:subject>avs autonomousvehicles cars cities transportation urban urbanism economics money capital 2024 notjustbikes urbanplanning waymo robotaxis uber safety protests publictransit streets pollution noise pedestrians skepticism utrecht trafficlights traffic congestion texis saftery lobbying sanfrancisco california cruise tesla quinnemanuel media phoenix nyc microtransit bamberg mobility behavior roads stroads sweden visionzero catdependency lyft corporations corporatism privatization disability disabilities accessibility jaywalking ontario</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
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<item rdf:about="https://www.e-flux.com/architecture/loudreading/635532/editorial/">
    <title>Loudreading - Nathalie Frankowski, Cruz Garcia, and e-flux Architecture - Editorial</title>
    <dc:date>2024-10-21T17:38:44+00:00</dc:date>
    <link>https://www.e-flux.com/architecture/loudreading/635532/editorial/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Loudreading is a collaboration between e-flux Architecture, WAI Architecture Think Tank, and Loudreaders Trade School supported by the Mellon Foundation, re:arc institute, the Graham Foundation, Producer Hub, Iowa State University, GSA Johannesburg, Universidad de Puerto Rico–Rio Piedras, and the inaugural ACSA Fellowship to Advance Equity in Architecture. It features contributions by Dorraine Duncan and Jhordan Channer, Nadia Huggins, Jason Fitzroy Jeffers, Isabelle A. Jolicoeur and Sébastien Jean Simon, Marakianí Olivieri, Post-Novis, Luis Othoniel Rosa, Julio Ramos, and Roque Raquel Salas Rivera.

Under the colonial construction of time, the Caribbean is now 532 years into loudreading planetary futures. Here, radical struggles for emancipation, solidarity, and worldmaking subsist despite the planetary scale destruction and repression born out of its tropical plantations. From this mountain range/archipelago, the imperial blueprint of capitalist spoliation has spread across the rest of the planet in the form of military occupations, colonial debt, and planned precarity, and in the technologies of racialization, surveillance, incarceration, and policing.

To acknowledge the Caribbean is to face the unfolding histories of Haiti (Ayiti), of Vieques, of Barbados (Ichirouganaim), of St. Vincent (Youloumain), of Guatemala and Belize; of the expanse of the Black Atlantic; and of each continental land fed by the rivers/veins that connect the sea to deep inland Abya Yala. To understand the history of this region, these landscapes and peoples, is to consider its connections to Palestine, Congo, Sudan, South Africa, Kenya, Kanaky, Algeria, Brazil, Hawai’i, and other topographies of solidarity and resistance.

Born in the capitalist stronghold of tobacco factories, where formerly enslaved and low-wage workers destemmed tobacco leaves and rolled cigars, the practice of loudreading establishes a framework for sharing anti-capitalist and anti-colonial imaginaries. The traveling performers that read out loud literary works of utopian fiction and theories of workers’ emancipation laid the groundwork for the contemporary practice of loudreading Frantz Fanon, Aimé Césaire, Sylvia Wynter, Mahmoud Darwish, Martin Sostre, and Luisa Capetillo into a world torn between the fascist necropolitics of broadcasted genocides and the anti-racist, anti-colonialist movements that chant “no one is free until we are all free.”

In this global panorama, the shapeshifting Caribbean remains—at least in discussions of architecture and spatial practices, with its biennales, festivals, and events—an overlooked, fetishized, and misunderstood region of landscapes and peoples. The recipient of over 40% of the enslaved Africans kidnapped and shipped to Abya Yala, the area is home to the oldest colony (Puerto Rico, with over 531 years of occupation), the first British plantation (Barbados), and a blueprint for radical liberation by the formerly enslaved that was collectively punished with (post-)colonial debt (Haiti).

The Caribbean presents a case study of the cruelties and insidiousness of empire, as well as of the imagination and endurance of half a millennium of anticolonial struggle against the terraforming and earth-spoliating forces of colonialism. Ignoring the rights to reparations, the unscrupulous rule of colonizing powers—including by Spain, France, the United Kingdom, the Netherlands, Portugal, Denmark, Sweden, Germany, and, more recently, the USA—set in place layers of legalistic, linguistic, and mobility barriers that try to fragment the time and space of any form of collective sovereignty in the Caribbean. Against this imposed bureaucratic, political, and economic alienation, a counter-current of critical spatial practices is manifested in poetry, film, photography, agriculture, science fiction, design, and activism that defy discipline and place, exploring ongoing diasporic, Afro-Indigenous, transfeminist, and anti-capitalist histories: narratives of the now and tomorrow.

These radical forms of worldmaking are produced in the multiple creoles spoken, thought, and loudread; in the Afro-Indigenous practices that transmute and refuse to die; in the planetary influence of the Caribbean; and in the combination of ancestral knowledges with evolving technologies that are taken from the grip of the death-machine that is empire. Outside of the tobacco factory, the practice of loudreading becomes mysterious, submarine, untranslatable, confrontational, abolitionist, imaginative, solidary, and subversive. As in the beginning of the twentieth century, loudreading renders obsolete the colonial school as a source of centralized, hierarchical, Eurocentric knowledge. Here, the students are the teachers."]]></description>
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<item rdf:about="https://www.youtube.com/watch?v=eg1--c2r8HE">
    <title>The happiness contest Finland keeps winning - YouTube</title>
    <dc:date>2024-09-27T14:33:02+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=eg1--c2r8HE</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Chapters:
0:00 Intro
0:45 Origins of the happiness list
2:14 The data source
4:29 The ladder question
9:10 Positive emotions
11:15 Cultural response styles
12:21 What makes us happy
14:42 Thanks"]]></description>
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<item rdf:about="https://www.youtube.com/watch?v=1rHHvIkTOSs">
    <title>Yanis Varoufakis on Julian Assange's release - YouTube</title>
    <dc:date>2024-06-26T16:03:09+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=1rHHvIkTOSs</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Yanis Varoufakis with a passionate speech about Julian Assange's release and a scathing criticism of those who sought to keep him behind bars for the crime of 'journalism'.

Julian Assange is finally a free man. The WikiLeaks co-founder was released from Belmarsh prison on Monday morning after 1,901 days of being kept inside the maximum-security location.

On May 20, judges at the UK high court in London had granted Assange the right to appeal his United States extradition and, on June 24, he was finally granted bail and was released at Stansted airport from where he boarded a plane and departed for Australia.

For us at MERA25 and DiEM25, in which Julian has been with us from the beginning as a founding member, the liberation of our comrade is a milestone: the fight for justice is never in vain.

This is the moment to redouble our efforts to free every political prisoner, everywhere!"]]></description>
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<item rdf:about="https://theconversation.com/emigration-the-hidden-catalyst-behind-the-rise-of-the-radical-right-in-europes-depopulating-regions-231234">
    <title>Emigration: The hidden catalyst behind the rise of the radical right in Europe’s depopulating regions</title>
    <dc:date>2024-06-11T19:55:08+00:00</dc:date>
    <link>https://theconversation.com/emigration-the-hidden-catalyst-behind-the-rise-of-the-radical-right-in-europes-depopulating-regions-231234</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Researchers find a relationship between population declines in rural areas and support for populist radical right parties in 28 EU countries."

[See also:

""Clear Shift" Toward the Far Right: Anti-Immigrant Nationalists Gain Ground Across Europe"
https://www.youtube.com/watch?v=E_YDgsCAnVg

"Residents in all 27 countries of the European Union went to the polls this weekend to vote for the European Parliament, which resulted in a surge of support for far-right parties across much of the continent while many liberal and Green parties stumbled. Far-right parties did especially well in Italy, Germany and France, prompting French President Emmanuel Macron to dissolve the National Assembly and call snap elections. Lawmakers in the European Parliament can veto and shape laws, though they cannot introduce them. They also set the EU's budget and approve the selection of the European Commission president — a powerful role currently held by Ursula von der Leyen of the center-right European People's Party, which remains the strongest bloc. For more on European politics, we speak with Mehreen Khan, the economics editor at The Times of London and a former Brussels and EU correspondent for the Financial Times. Khan says that while some observers celebrated the relative strength of mainstream conservative parties, that is more a reflection of how successful racist, nationalist parties have been in reshaping the continent's politics, particularly on immigration. "These formerly center-right parties are now definitely occupying territory that we used to call that of the far right," she says."]]]></description>
<dc:subject>europe emigration immigration depopulation right 2024 politics eu migration migrants asylum deportations deportation borders behavior urbanization rural fertility sweden aging spain españa policy elections xenophobia nativism france germany rightwarddrift nationalism mahreenkhan ursulavonderleyen emmanuelmacron economics us donaldtrump culturewars globalwarming climatechange border boders refugees identity socialjustice economicjustice netherlands uk culturewar</dc:subject>
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<item rdf:about="https://www.youtube.com/watch?v=KUMYYPG_hDM">
    <title>The Shoe Shop | Dougald Hine and Anna Björkman - YouTube</title>
    <dc:date>2024-05-28T20:30:23+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=KUMYYPG_hDM</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Title: The Shoe Shop
Created by: Campfire Stories

Synopsis: 
Anna Björkman and Dougald Hine had been hosting online workshops for years, centering around the idea of regrowing a living culture. When they were looking for a physical place for their gatherings, they fell in love with an old shoe shop.

The shoe shop in Östervåla, Sweden had been around for over 100 years, spanning three generations of shoe makers. Now, through its new owners' thoughtful curation, it's slowly being transformed into a cultural centre of sorts.

Dougald and Anna have already hosted a concert, a storytelling evening and a film screening here. And there are plans for many more events ahead.

The closing of the old shoe shop marked the end of an era in Östervåla. But with the opening of the new one, the town has gained a spot for hanging out, for learning new things and for forming relationships worth trusting.

Filmed in: Östervåla, Sweden
Featuring: Dougald Hine & Anna Björkman (https://aschoolcalledhome.org/)
Produced, filmed and edited by: Mattias Olsson for Campfire Stories (https://www.campfire-stories.org/)
Sound mix: Boris Laible (https://www.borislaible.com/)
The song at the end of the film was composed and recorded by Arvid Rask. (https://www.kolonien.nu/about)
The other two songs in the film were sourced from Premiumbeat.com.
Caroline Ross ( 

 / foundandground  ) is one of the two guests to visit the shoe shop in the film. She’s an artist who creates all of her paints from natural materials. The other visitor is Theresa Emmerich Kamper ( 

 / traditional_leather  ) who's a traditional leather maker.
 
The films of the series "Something Beautiful for the World" explore how small acts of love and kindness have the potential to ripple out and change the world, touching hearts and minds in ways that we could never begin to imagine. We'll be sharing a total of 12 short films, from across five continents - releasing one per month for the whole year of 2024 - four from each filmmaker."]]></description>
<dc:subject>dougaldhine annabjörkman 2024 aschoolcalledhome place sweden lcproject openstudioproject</dc:subject>
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    <title>Opinion | It’s Time to Tax the Billionaires - The New York Times</title>
    <dc:date>2024-05-12T23:56:46+00:00</dc:date>
    <link>https://www.nytimes.com/interactive/2024/05/03/opinion/global-billionaires-tax.html</link>
    <dc:creator>robertogreco</dc:creator><dc:subject>inequality taxes eattherich incomeinequality 2024 taxxes taxation us netherlands italy france taxevasion law legal corporations income incometax jeffbezos elonmusk warrenbuffett philanthropicindustrialcomplex bernardarnault lvmh corporatetaxrate germany sweden switzerland taxshelters southafricaz spain españa joebiden gabrielzucman brazil brasil society government governance capitalism neoliberalism trickledowneconomics economics globalization supperich wealth groupof20 charitableindustrialcomplex italia trickledown</dc:subject>
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<item rdf:about="https://www.thenewbieguide.se/swedish-pastry-calendar/">
    <title>The guide to famous Swedish pastries - The Newbie Guide to Sweden</title>
    <dc:date>2024-03-14T05:53:32+00:00</dc:date>
    <link>https://www.thenewbieguide.se/swedish-pastry-calendar/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Swedish pastries are a big thing in Sweden. As someone with many sweet teeth, one thing I love about Sweden is its “excuses” to always have something sweet between meals. Thanks to its most celebrated tradition, Fika. It seems to me that despite the lagom value, Swedes are quite into cake and pastry; they even have special days to celebrate almost all of them. Here is the timeline for those sweet days."]]></description>
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    <title>Workers Strike Back coalition for a $25 min wage &amp; more w/Kshama Sawant | The Chris Hedges Report - YouTube</title>
    <dc:date>2023-06-23T15:21:34+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=x6Nuj1mRiNs</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["After over a decade on Seattle City Council, socialist Kshama Sawant is launching a national coalition called Workers Strike Back to fight for wages, universal healthcare, LGBTQ rights, a clean energy transition, and more.

Kshama Sawant joins The Chris Hedges Report to discuss the need for an independent workers' movement that doesn't answer to either corporate party.

Kshama Sawant has spent 10 years on the Seattle City Council, during which time she accepted only workers' wages, increased the minimum wage to $15, and fought to increase taxes on Amazon. Sawant is a member of Socialist Alternative.

Read the transcript here: https://therealnews.com/kshama-sawants-new-workers-strike-back-coalition-will-fight-for-25-minimum-wage-and-more "]]></description>
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<item rdf:about="https://www.nytimes.com/2023/06/09/opinion/ezra-klein-kristen-ghodsee.html">
    <title>Opinion | What Communes and Other Radical Experiments in Living Together Reveal - The New York Times</title>
    <dc:date>2023-06-14T23:21:17+00:00</dc:date>
    <link>https://www.nytimes.com/2023/06/09/opinion/ezra-klein-kristen-ghodsee.html</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Intentional communities may offer solutions for loneliness and other problems of an atomized society.

...

“Today’s future-positive writers critique our economies while largely seeming to ignore that anything might be amiss in our private lives,” writes Kristen Ghodsee. Even our most ambitious visions of utopia tend to focus on outcomes that can be achieved through public policy — things like abundant clean energy or liberation from employment — while ignoring many of the aspects of our lives that matter to us the most: how we live, raise our children, and tend to our most meaningful relationships.

Ghodsee’s new book, “Everyday Utopia: What 2,000 Years of Wild Experiments Can Teach Us About the Good Life,” is an attempt to change that. The book is a tour of radical social experiments from communes and ecovillages to “platonic parenting” and intentional communities. But, on a deeper level, it’s a critique of the way existing structures of family and community life have left so many of us devoid of care and connection, and a vision of what it could mean to organize our lives differently."

[transcript:
https://www.nytimes.com/2023/06/09/podcasts/ezra-klein-podcast-transcript-kristen-ghodsee.html

audio:
https://www.youtube.com/watch?v=UFyA4u29LWg
https://open.spotify.com/episode/0TyYzJXmnNUf4UVxAoAaxZ
https://podcasts.apple.com/us/podcast/what-communes-and-other-radical-experiments-in-living/id1548604447?i=1000616253878 ]]]></description>
<dc:subject>communes housing loneliness society 2023 community care kristenghodsee utopia universalbasicincome communism families economics love collectivism aaronbastani chosenfamilies kinship affection rutgerbregman waste work stevenkotler peterdiamandis futurism future abundance support parenting children agesegregation architecture networks multifamilyhousing zoning cities urban urbanism class islolation atomization capitalism socialconstructs beliefs politics childraising childrearing kibbutz socialism individualism egalitarianism sharing childcare eldercare kibbutzim oneidacommunity socialsafetynet inequality privilege hoarding intentionalcommunities agriculture self-labor farming france israel alternative rural cooperatives mothers mothering denmark sweden privacy production colleges universities elderly retirementhomes retirementcommunities retirement relationships neighbors twinoaks portugal ecovillages sustainability permaculture shakers religion belief secularization isolation sharedbeliefs bowlingalone compet</dc:subject>
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<item rdf:about="https://aeon.co/essays/the-distinctive-paradox-of-swedish-individualism">
    <title>The distinctive paradox of Swedish individualism | Aeon Essays</title>
    <dc:date>2023-05-24T01:20:55+00:00</dc:date>
    <link>https://aeon.co/essays/the-distinctive-paradox-of-swedish-individualism</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["All countries must balance the freedom of individuals with the demands of the community. Sweden’s solution is unique"

...

"[in the US] The gap between the rhetoric of family values and the reality of poverty and solitude was clearly wide"

...

"In this way, the [Swedish] state protects the individual from any risk of ending up in a relationship of dependency upon parents, spouses or charitable organisations. It also leads to the emancipated citizen becoming more mobile in the labour market, more easily governed through political measures, and more inclined to turn to the market to meet needs that would previously have been satisfied within the family. Social insurance, child benefit allowances, student grants and other forms of state redistribution take the form of unquestioned social rights, which accrue to individual citizens."

...

"To illuminate the Swedish peculiarity in this regard, it helps to compare Sweden with Germany and the US, countries that in many ways are similar. All three are rich, vibrant, democratic market societies. Yet they sport radically different forms of social contracts, based on fundamentally different moral and political logics. To assist the comparison, the figure below is useful. It depicts a triangle drama, of sorts, involving the State, the Individual, and the Family/Civil Society, and how the dynamic works out in the three countries.

In Sweden, the dominant side is the one connecting the state and the individual. The state is viewed positively and one of the simplest expressions of a high-trust society, such as Sweden, is the willingness on the part of citizens to pay taxes. Individual rights are ‘positive’, taking the form of social rights and investment in individuals. In the US, on the other hand, the state is viewed with suspicion. The constitution and the political culture are characterised by a lack of trust in the state and a desire to protect the autonomy of the family and the Churches, as well as stipulating a bill of rights, ‘negative’ individual rights that seek to guard individual freedom from state power. Here the strong side is rather the one connecting the individual with family/civil society. In Germany, conversely, the key side is the one linking the state to family/civil society. The state is regarded as important in guaranteeing equal access to fundamental civic resources like education and healthcare, but with respect to actual implementation of social services, these are – whenever possible – to be delegated to the family and nonprofit organisations in civil society.

In Germany, welfare policy thus proceeds from the idea that the family is both the object and the collaborator of the welfare state. The state protects and supports the family as well as other institutions of civil society with the aim that each of these in turn should be able to provide for the welfare of individuals in the form of child- and eldercare, education and healthcare. Although the commitment of the public sector to its citizens’ social security is massive, its implementation is thought to be better carried out by actors in civil society, ranging from housewives to different kinds of charitable religious organisations. Strong bonds of dependence are regarded as natural, but there is also a consensus that the state bears a large ultimate social responsibility, as a final backstop. But the primary goal is that the family and the nonprofit organisations carry the central responsibility, according to the logic of subsidiarity – a principle, derived from Catholic social thought, that stresses the role of Church and family.

When the German state intervenes, it does so on the basis of needs testing – not according to a logic of the state providing universal social rights. In Germany, conditions of eligibility for state assistance often underscore the fact that the recipient is subordinate, dependent and incapable of coping on their own. However, because the moral norm does not hold up individual autonomy as a superior value, the degree of stigmatisation caused by dependency is reduced.

The US, as noted, is characterised by a deep-rooted antipathy towards state involvement in any aspect of the private sphere, whether in connection with the individual or the family. While the US welfare state is more comprehensive than both defenders and critics of the US model sometimes like to pretend, its point of departure is that the individual must stand on their own feet, within the parameters of the rules of the market, or rely on the goodwill and available resources of their family, religious/ethnic community or charity. The social security network exists primarily to help citizens who are unable to make their way in the market and lack the requisite support from their family or civil society. Both this faith in the individual’s right to find happiness and the powerful (and often religiously inflected) ideal of the family make it difficult to implement a more activist and universal welfare policy in the US.

In one important respect, Sweden resembles Germany with regard to its ambitions for welfare policy. Unlike in the US, Swedes and Germans more or less take for granted that the state is an actor in the promotion of citizens’ wellbeing. Yet Germany also differs radically in what it sees as the fundamental unit of society. In Sweden, resources and measures are, as we have discussed above, targeted at the individual citizen, without going via the family or nonprofit organisations. In this way, the state protects the individual from any risk of ending up in a relationship of dependency upon parents, spouses or charitable organisations. It also leads to the emancipated citizen becoming more mobile in the labour market, more easily governed through political measures, and more inclined to turn to the market to meet needs that would previously have been satisfied within the family. Social insurance, child benefit allowances, student grants and other forms of state redistribution take the form of unquestioned social rights, which accrue to individual citizens.

In some respects, there are similarities in how Sweden and the US view the individual. In both countries there is a strongly individualistic ethos. Both countries emphasise self-realisation and a modernist desire for change in preference to tradition and loyalty to a community. As regards gainful work for women, childcare outside the home, and single parents, both the US and Sweden rank high from an international perspective. The difference is that in Sweden the state is expected to support this striving for independence, and not only by offering a broad social security net. The Swedish social contract also places the obligation on the state to make resources available in a way that makes the individual independent of family, neighbours, employers and other collective networks.

Sweden’s exceptional status is evident in large-scale, quantitative research projects such as the World Values Study, noted above, which since the 1980s have produced a gigantic body of data on cultural differences, lifestyle variations, and different patterns of values within Europe and in the world at large. In measures of traditional values based on religion, family and nation versus emancipative values that emphasise self-realisation and individual autonomy, Sweden occupies an extreme position in the upper right corner of the ‘cultural map’."

...

"However, the most salient challenge to the Swedish social contract has in recent years been the impact of rapid immigration resulting in a dramatic demographic shift. Today, more than 20 per cent of the population is foreign born. Furthermore, whereas the first waves of immigration during the 1940s to the 1970s involved labour migrants – as well as refugees who were effectively treated as labour migrants – more recent arrivals have been refugees. At the same time, the politics of integration has shifted from a stress on assimilation and integration through employment, towards a new ideology embracing ideals such as diversity and multiculturalism. The result has been a large number of immigrants who suffer from high rates of unemployment, linked to poor Swedish language skills, lack of education, and segregation in terms of both schools and housing.

Behind this shift lies a tension between two narratives regarding Swedish national identity. One, which has been the focus of this article, assumes a national social contract and citizens who work, pay taxes, and in this way earn rights. This involves a rather stern moral logic based on a conditional form of altruism rooted in the idea of reciprocity: the welfare state as a combined insurance company and investment bank; all adult citizens contributing through work, investing in the young, and ensuring social necessities of the elderly and unwell.

The other logic – by which I call Sweden a ‘moral superpower’ – imagines a post-national world defined less by bounded, national solidarity among citizens than by a globalised community in the image of human rights, a vision that de facto challenges the national social contract. The welfare state becomes castigated as a form of exclusionary ‘welfare chauvinism’ that involves xenophobia and racism.

The unresolved tension between the logics of national community and a global human rights ethics has, during the past few decades, resulted in the rise of a party, the Sweden Democrats, that is openly anti-immigration, as well as in a more polarised political atmosphere that in itself threatens the social contract.

This said, one historical fact about Sweden’s welfare state remains: it represents a solution that is as unusual as it is successful in meeting the challenge of how society should balance individual striving for sovereignty with the reciprocal need of mitigating against social collapse and a ‘war of all against all’. Democratic, elective and deeply rooted in the nation’s history, modern Swedish society has been created on the basis of a social contract that offers individuals maximal liberation with minimal moral consequences.

The Swedish welfare state, and the social contract that it embodies, is also not simply a solution from above, imposed by fanatical social engineers. On the contrary, the impulse to break with close familial and other ties in civil society has been deeply anchored in popular practices and, moreover, has come to be regarded as an expression of solidarity rather than alienation.

Furthermore, while this social contract has been distinctly national, its fundamental principles are not ethnic, or race based. Rather the stress on individual autonomy and equal opportunity suggests a potential for the inclusion also of immigrants who often come from countries where they have been denied basic freedoms and opportunities. For this reason, the prospects for the Swedish social contract are still potentially good – assuming that integration becomes more successful, perhaps as the large flows of immigration are better controlled to allow time for inclusion, not least through work."]]></description>
<dc:subject>larsträgårdh sweden us germany comparison individualism socialsafetynet society state governance welfarestate families religion responsibility autonomy civilsociety poverty freedom mobility change loneliness trust education healthcare multiculturalism refugees migration culture immigration difference solidarity alienation morality community cohesion values ethics rights humanrights assimilation segregation politics policy reciprocity work labor gender sexuality inclusivity aging</dc:subject>
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<item rdf:about="https://www.youtube.com/watch?v=FtiaSn5iCg8">
    <title>I Spent 3 Years Alone Building A Log Cabin - YouTube</title>
    <dc:date>2023-01-06T03:49:23+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=FtiaSn5iCg8</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["4 years ago I felt lost, even though society had clearly paved the path for me. I was 17 and living in Stockholm Sweden. After seeing the documentary "Alone in the wilderness" by Dick Proenneke, I became completely obsessed with the idea of just packing a rucksack of hand tools and wondering off into the vast forest of Sweden to create my own life, living off the land and build a log cabin. I found my meaning, but I was still in high school. My Grandparents owned forest so I started spending more and more time with them every weekend, wandering out, dreaming of my obsession and asking for advise. I had absolutely no prior knowledge of anything how I was going to do this, just the obsession to learn. When I turned 18 I told everyone of my plans. I received a gopro camera from my parents, so I could at least film some of my adventures. I hadn't even thought about filming anything but I did so and am I glad I did. It is a long story from here of hard work, pain, cold, making many many mistakes and figuring out how to solve problems all alone by trial and error. But I finally built the cabin all alone after 3 years. Along the way I also became passionate in filmmaking, so I invested in a better camera. The whole journey is filmed on a tripod by myself, which was lets just say a struggle (I am insane).  Some people will doubt this and say I had a film crew and construction team, which I just take as a big complement. I know my journey and I hope to inspire others the same way Dick Proenneke inspired me.


Log Cabin: (0:00)
3 Years Earlier: (0:29)
Finding Log Cabin Site: (0:49)
Chopping down the first trees: (1:18)
Spring: (2:17)
Splitting foundation log: (3:51)
Stone foundation: (4:20)
Building the log cabin: (5:10)
Beaver: (6:45)
How to lift the logs alone?: (7:14)
Cooking "Kålbullar": (8:45)
Starting to look like a log cabin: (9:25)
Windows: (11:04)
Door: (12:12)
Log Cabin roof structure: (13:00)
Winter incoming: (16:26)
Roof: (18:00)
Splitting stones under the log cabin?: (19:06)
Old wood preservation technique: (21:41)
My first dog: (23:53)
Root cellar: (25:17)
Enjoy the Swedish wilderness: (27:37)
Water sealing the roof using birch bark: (28:47)
Using old abandoned clay tiles as roofing material: (31:42)
Growing own food: (34:49)
Floor in the log cabin: (36:49)
Secret hatch: (39:41)
Ladder down the root cellar: (40:23)
Shelves: (42:22)
Filling the root cellar with the grown food: (46:12)
Building a pulk for easier transport: (48:08)
Handmade log cabin door: (49:08)
Forging: (54:39)
Going fishing with the pulk: (58:15)
Wilderness food cooking: (1:02:03)
Log fire pit for cooking: (1:06:03)
Handmade windows: (1:09:05)
Preparing food for family visit: (1:20:40)
Family feast at the log cabin: (1:27:25)"]]></description>
<dc:subject>erikgrankvist sweden cabins logcabins 2022 construction wood</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:640ec687838d/</dc:identifier>
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<item rdf:about="https://podcasts.apple.com/us/podcast/beyond-horology-podcast/id1549388407?i=1000538216849">
    <title>Beyond Horology Podcast: Why We Collect Watches with guest psychiatrist Erik Nilzèn 🇸🇪 on Apple Podcasts</title>
    <dc:date>2022-11-20T00:28:12+00:00</dc:date>
    <link>https://podcasts.apple.com/us/podcast/beyond-horology-podcast/id1549388407?i=1000538216849</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["In this episode Niko talks watches, addiction and number of reasons why we get so deep in the watch collecting hobby with psychiatrists and fellow watch nerd Erik Nilzèn.
Visit Doing Time Blog here: www.doingtime.se/

Visit Erik’s Instagram here:
https://www.instagram.com/doktornsklockor/

We welcome your rating on Apple Podcast, as well as your feedback, questions and recommendations via DM on our Instagram!
https://instagram.com/beyondhorologypodcast"

[Also here:

https://www.listennotes.com/podcasts/beyond-horology/why-we-collect-watches-with-43tidTps-J5/

https://open.spotify.com/episode/2jmUfEM65bZAPlw7l5QizH

https://anchor.fm/beyond-horology/episodes/Why-We-Collect-Watches-with-guest-psychiatrist-Erik-Nilzn-e18ka72 ]]]></description>
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    <title>Economic Update: Swedish Socialism Undone - YouTube</title>
    <dc:date>2022-07-18T19:34:43+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=eLpVy1nRPhU</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["In this week's show, Prof. Wolff presents updates on SCOTUS decisions, on the chaos of a declining capitalism, French elections and a strongly resurging French left, and on the meaning of recent collapse of the cryptocurrency markets. In the second half of the show, Wolff interviews Eleanor Goldfield, Swedish-US media activist, on why and how Sweden is not socialist."

[Short version:

"Is Sweden Really Socialist? - Economic Update with Richard Wolff"
https://www.youtube.com/watch?v=yacOsl6cZzs ]]]></description>
<dc:subject>sweden socialism capitalism privatization school health healthcare medicine taxes inequality debt neoliberalism richardwolff eleanorgoldfield france policy politics crypto bitcoin pensions education history progressivism 1980s 1920s 1930s markets socialdemocracy maragretthatcher welfare labor wages finance investment privateequity us uk reaganomics nato imperialism globalization utopia veganism activism democracy workers society housing cryptocurrencies schools</dc:subject>
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<item rdf:about="https://myersedpress.presswarehouse.com/browse/book/9781975504113/Childhoods-in-More-Just-Worlds">
    <title>Childhoods in More Just Worlds: An International Handbook, Edited by Timothy Kinard and Gaile S. Cannella – Myers Education Press</title>
    <dc:date>2021-11-05T00:35:43+00:00</dc:date>
    <link>https://myersedpress.presswarehouse.com/browse/book/9781975504113/Childhoods-in-More-Just-Worlds</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[“Those who are younger continue to be objects of injustice and inequity; those who are younger, people of color, females, and human beings living in poverty have never been included in equitable performances of justice, care, respect, and fairness.

The authors in this international volume use existing social values and institutions–and the strengths of these varied perspectives–to address justice in ways that have not previously been considered. The aim is to create more just worlds for those who are young–as well as for the rest of us.

The first set of chapters, Bodies, Beings, and Relations in More Just Worlds, place at the forefront the lives of those who are younger who are commonly situated in positions of invisibility, disqualification, and even erasure. In the second section, Performances of Care and Education for More Just Worlds, the authors acknowledge that needed (re)conceptualizations of those who are younger, along with appreciation for human diversity and entanglements between the so-called human and nonhuman worlds, are the foundations for more just care and education environments. From the critique of neoliberal reform discourses to reconceptualizing human relations with nonhuman animal and material worlds, care and learning environments are rethought. The set of chapters in the final section, Stir of Echoes: 20th Century Childhoods in the 21st, take-up the 20th century critical concerns with constructions of “child” that have dominated and continue to govern perspectives imposed on those who are younger. Suggestions for becoming-with those who are younger through resources like reconceptualist scholarship, Black and Indigenous Studies, and various posthuman perspectives are provided throughout.

Whatever the emphasis or focus of a section or chapter, throughout the volume is the recognition that dominant discourses (e.g. neoliberal capitalism, conservativism, progressivism, human exceptionalism) and the policies they create (and that facilitate them), influence possibilities for, and limitations to, more just childhood worlds. Therefore, each section includes chapters that address these complex discourses and policy issues. The reader is invited to engage with these complexities, to become-with the various texts, and to generate unthought possibilities for childhoods in more just worlds.

Perfect for courses such as: Curriculum Theory │ Multicultural Education │ Cultural Knowledge of Teachers and Teaching │ Sociocultural Foundations │ Anthropology of Education │ Identity, Agency, and Education │ Race and Ethnic Relations in Schools │ Philosophical Foundations of Education │ Educational Epistemologies │ Theorizing and Researching Teaching and Learning │ Qualitative Research in Education: Paradigms, Theories, and Exemplars │ Epistemologies and Theories in Multicultural and Equity Studies │ Curricular Approaches to Multicultural and Equity Studies in Education │ Culturally Relevant Pedagogy (3) │ Multicultural and Global Perspectives in Teaching and Learning │ Teaching for Social Justice │ Diversity and Equity in Education │ 21st Century Childhood Curriculum │ Childhood and Globalization

Table of Contents:

Preface: Childhoods in More Just Worlds: An International Handbook
Gaile S. Cannella and Tim Kinard

Bodies, Beings, and Relations in More Just Worlds

1. The Reduction of Children to “Bare Life”: The Case of Child Migration
Michael O’Loughlin and Renata de Assis

2. “Forward to No Place at All”: Forceful Migration and Child Welfare
Mlado Ivanovic

3. A Romani Analysis of English Preschool Education
Mandy Pierlejewski and Gyula Vamosi

4. The Shadows and Silences of Colonialism: Resisting Eroding Realities for Māori Children Through Language Re-Vernacularisation in Antipodean New Zealand
Mere Skerrett

5. Staying with the Troubles of Colonised Emotional Well-Being of Young Children in Aotearoa (New Zealand)
Jenny Ritchie

6. Competing Discourses about Immigrant Children: Metaphors of the Right and Left
Theodora Lightfoot

Care and Education: Performing Just Childhood Worlds

7. Refusing Policymakers’ Manufactured Crisis: Countering Conceptions of School Readiness
Christopher P. Brown, David P. Barry, and Da Hei Ku

8. Politics of Childhoods: Paradoxical Moments of Be(com)ing
I-Fang Lee

9. Sitting With the Agency Paradox to Stand for Childhood Liberation: The Case of Critical Mathematics Education
José Martínez Hinestroza

10. “Your Children Are Having Too Much Fun”: Teaching Literacy With Radical Hope
Luz A. Murillo

11. Justice Mapping: Making Theoretical Kin With/in Childhood Studies
Tim Kinard

12. Becoming-with Water: Collaboration, Ethico-onto-epistemologies, Experimentations, and Creativity
Mindy Blaise and Claire O’Callaghan

13. Entanglements of Neoliberalism, Childhoods and Environmental Justice
Kylie Smith, Casey Myers, and Marek Tesar

Stir of Echoes: 20th-Century Childhoods in the 21st

14. Figurations of the Child in Swedish Early Childhood Education
Therese Lindgren

15. Innocence and Parenting in Difficult Times
Emily L. Murphy and Hannah Dyer

16. Playing With the Politics of Play
Sue Grieshaber and Sally Barnes

17. Becoming Convivial With Child: Dismantling the Race/Child/Learning/Human Assemblage
Maria Kromidas

About the Authors

Index”]]></description>
<dc:subject>children unschooling mariakromidas timothykinard gailecannella 2021 deschooling justicee socialjustice conviviality multispecies morethanhuman place education learning howwelearn teaching howweteach childhood experientiallearning relationships sallybarnes suegrieshaber emilymurphy hannahdyer parenting innocence politics play thereselindgren sweden us neoliberalism environment environmentaljustice kyliesmith caseymyers marektesar mindyblaise claireo’callaghan creativity experimentation pedagogy luzmurillo literacy josémartínezhinestroza agency liberation freedom i-fanglee becoming christopherbrown davidbarry daheiku refusal resistance schools schooling schoolreadiness theodoralightfoot jennyritchie decolonization colonialism colonization well-being newzealand maori aoterroa mereskerrett mandypierlejewski gyulavamosi romani uk preschool mladoivanovic migration immigration michaelo’loughlin renatadeassis bodeis globalization curriculum equity inequality multiculturalism anthropology indigenei</dc:subject>
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<item rdf:about="https://millennialsarekillingcapitalism.libsyn.com/the-swedish-model-social-democracy-the-imperialist-world-system-with-torkil-lauesen">
    <title>Millennials Are Killing Capitalism: &quot;The Swedish Model,&quot; Social Democracy and the Imperialist World System with Torkil Lauesen</title>
    <dc:date>2021-09-29T18:35:54+00:00</dc:date>
    <link>https://millennialsarekillingcapitalism.libsyn.com/the-swedish-model-social-democracy-the-imperialist-world-system-with-torkil-lauesen</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[[book: https://www.leftwingbooks.net/book/content/riding-wave-sweden ]

“In this episode we inter view Torkil Lauesen. Lauesen is a long-time anti-imperialist activist and writer living in Denmark. From 1970 to 1989 he was a full-time member of a communist anti-imperialist group, supporting Third World liberation movements by both legal and illegal means. In connection with support work, he has traveled in Lebanon, Syria, Zimbabwe, South Africa, the Philippines, and Mexico. In the 1990’s, during his political imprisonment, he was involved in prison activism and received a Masters degree in political science.

He is also the author of multiple books, including The Global Perspective: Reflections on Imperialism and Resistance and The Principal Contradiction. He is currently a member of International Forum, an anti-imperialist organization based in Denmark.

Today we talk to him about his latest book Riding The Wave: Sweden’s Integration into the Imperialist World System. Which is a thorough investigation into the development of the so-called “Swedish Model” considered by many to be the pinnacle of social democracy. Many US based social democrats, have even gone so far as to describe it this model as a form of “socialism.” Torkil explains the relationship of this economic model to colonialism and imperialism, arguing that the accomplishments of the Social Democratic Party, and trade union movement, would not be possible if one took imperialism out of the equation.

We hope you enjoy this conversation, and definitely recommend Lauesen’s new book Riding The Wave, which is not only a great history of the conditions that produced the “Swedish Model,” but deals with many other global phenomena at some length, including how neoliberalism restructured the capitalist world system.”]]></description>
<dc:subject>torkillauesen 2021 capitalism neoliberalism socialism sweden democracy colonialism swedishmodel imperialism via:javierarbona anti-colonialism patricelumumba socialdemocracy international globalization un immigration migration war daghammarskjöld socialdemocrats nationalism globalnorth unions organizing labor work anti-imperialism antiimperialism anticolonialism consumerism consumption volvo offshoring exploitation global ecology environment climate climatechange sustainability apple google amazon capitalaccumulation brexit donaldtrump rightwing conservatism production china asia eu us covid-19 coronavirus crisis economics society finance crises climatecrisis uk australia financialcrisis banking left transnationalism globalsouth guncontrol rulingclass praxis 1919 ussr sovietunion policy globalperspective gender race inequality racism israel palestine internationalsolidarity internationalism internationalorganzing shipping supplychains interruption pandemic millennialsarekillingcapitalism antiiimperialism an</dc:subject>
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</item>
<item rdf:about="https://www.theguardian.com/environment/ng-interactive/2021/sep/25/greta-thunberg-i-really-see-the-value-of-friendship-apart-from-the-climate-almost-nothing-else-matters">
    <title>Greta Thunberg: ‘I really see the value of friendship. Apart from the climate, almost nothing else matters’ | Greta Thunberg | The Guardian</title>
    <dc:date>2021-09-25T21:16:06+00:00</dc:date>
    <link>https://www.theguardian.com/environment/ng-interactive/2021/sep/25/greta-thunberg-i-really-see-the-value-of-friendship-apart-from-the-climate-almost-nothing-else-matters</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Thunberg is enjoying the new freedoms of adult life. Yesterday she went on a demo that had nothing to do with climate – a protest against the violence in Afghanistan. She thinks she may go to university next year, but nothing has been finalised. Career-wise she always tells Svante she’d love to do something that’s nothing to do with climate, because it would mean that the crisis has been averted. But they both know it’s a fantasy. In the meantime, she is back striking in the real world, on Fridays, alongside millions of others.

I sense that what she’s really looking forward to is spending quality time with her friends at Cop26, tearing a strip off the heads of state for failing the world’s young yet again, and chatting nonsense about moose cults and baby carrots.

I ask if she was friendly with any young people before she became an activist. “No,” she says baldly. Would you say until three years ago you didn’t have any friends? “I had friends, but I didn’t have friends my own age. I was a good friend with my teacher, and I had friends when I was younger. Then I didn’t. So it was a strange feeling to have always been the quiet person in the back that nobody really noticed, to becoming someone lots of people actually listen to.”

Hers is a remarkable story. Not just the fantastical stuff – the little girl who conquered the world. But the smaller, more personal story, the one she’d doubtless tell us doesn’t matter – the lost little girl who learned how to belong. This is the one that really moves me.

When she didn’t have friends, did she want them? “I think I did, but I didn’t have the courage to get friends,” she says. “Now, when I have got many friends, I really see the value of friendship. Apart from the climate, almost nothing else matters. In your life, fame and your career don’t matter at all when you compare them with friendship.”

Thunberg says she has met like-minded people – in every way. “In the Fridays for Future movement, so many people are like me. Many have autism, and they are very inclusive and welcoming.” She believes the reason that so many autistic people have become climate activists is because they cannot avert their gaze – they have a compulsion to tell the truth as they see it. “I know lots of people who have been depressed, and then they have joined the climate movement or Fridays for Future and have found a purpose in life and found friendship and a community that they are welcome in.” So the best thing that has come out of your activism has been friendship? “Yes,” she says. And now there is no mistaking her smile. “Definitely. I am very happy now.”"]]></description>
<dc:subject>gretathunberg sweden fame 2021 climatechange activism friendship values policy politics globalwarming children newzealand jacindaardern autism aspergers focus climatecrisis independence happiness simonhatterstone stockholm attention families youth</dc:subject>
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<dc:identifier>https://pinboard.in/u:robertogreco/b:44b92777ad5e/</dc:identifier>
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</item>
<item rdf:about="https://www.counterpunch.org/2021/04/05/how-the-saami-indigenous-people-fended-off-gates-funded-geoengineering-experiment/">
    <title>How the Saami Indigenous People Fended Off Gates-funded Geoengineering Experiment - CounterPunch.org</title>
    <dc:date>2021-05-08T19:23:47+00:00</dc:date>
    <link>https://www.counterpunch.org/2021/04/05/how-the-saami-indigenous-people-fended-off-gates-funded-geoengineering-experiment/</link>
    <dc:creator>robertogreco</dc:creator><dc:subject>2021 sami saami geoengineering billgates gatesfoundation resistance arctic kiruna sweden sámi</dc:subject>
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    <title>Why The ‘American Dream’ is Alive... in Sweden - YouTube</title>
    <dc:date>2021-04-29T04:51:07+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=2tFZIkR0iDY</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["In the United States, 44% of Americans are low-wage earners, often working multiple jobs. In fact, wages haven’t increased significantly since the ‘70s, but productivity has continued to rise. Why has the ’American dream’ been in decline for so long?

One reason might be the massive decline in union membership among American workers. What can the U.S. learn from countries like France, Argentina and Sweden which have vibrant union movements?"]]></description>
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<item rdf:about="https://www.youtube.com/watch?v=gGeevtdp1WQ">
    <title>Yanis Varoufakis: Is Capitalism Devouring Democracy? - YouTube</title>
    <dc:date>2020-12-23T22:34:47+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=gGeevtdp1WQ</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[[question and answer about China here: https://www.youtube.com/watch?v=PBgbYQ5QAM0 ]

“In is address to the Cambridge Forum in Massachusetts, Economist and fierce EU critic Yanis Varoufakis considers the need for a radically new way of thinking about the economy, finance and capitalism.”]]></description>
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<item rdf:about="https://www.thelearnedpig.org/helen-cann-stories-from-the-whale-road/9332">
    <title>Helen Cann, Stories from The Whale Road - The Learned Pig</title>
    <dc:date>2020-11-26T16:41:24+00:00</dc:date>
    <link>https://www.thelearnedpig.org/helen-cann-stories-from-the-whale-road/9332</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Journeys are made of stories and every traveller describes the places he has been using stories. This journey begins in the yoghurt aisle of a supermarket in Reykjavik, crosses 1300 miles of the North Atlantic, swimming with tales of sea monsters, mermaids, pirates, ghost ships, smugglers and rum to end in a cocktail bar built into the jaws of an ancient, preserved Blue Whale in Gothenburg.

Six years ago, I took part in a residency as an artist and crew member sailing from Iceland, across to the Faroe Islands and finally to Sweden. The crew, on our 22 metre steel boat, included an oceanographer and whale specialist and we aimed to document whales in that part of the ocean. I specialise in hand drawn maps and wanted to map the trip, annotating it with details of man’s interaction, both now and historically, with whales.

In Iceland, I asked local people for any whale stories they had. Whale watching was clearly big business in Reykjavik. The harbourmaster told me that some tourists went whale watching and then had a whale steak to finish the evening. Many of the restaurants had whale and dolphin meat on the menu… “Just like marshmallow…,” a waiter told me.

We set sail for the Faroe Islands. A watch every 6 hours meant rising in the middle of the white Northern night and sleeping when I was done. The sun seemed to swing around the sky, never quite dipping fully out of sight. My body was the only reference I had; ignoring clocktime and eating and sleeping when it ached. The first whales we saw were a pod of pilot whales, maybe about 30 of them, speeding alongside the boat, dipping and diving blackly through the pale, grey water. They stayed with us for a few miles before we out-sailed them, whistling to each other in the distance. Several times during the trip, I thought I heard the soft song of whales through the hull of the boat as I lay in my hammock but I must have imagined it. We saw ominously few whales or dolphins at all.

My body was the only reference I had.

In the Faroese capital, Torshavn, we were greeted with suspicion. As soon as the word “whale” was mentioned, people assumed we were protesting the hunt of pilot whales there, the Grindadrap. I interviewed from a seemingly neutral standpoint and most were keen to explain the reasons behind the tradition and how it was practised. Here the value of the whale was seen as cultural – the hunt as a spectacle for the community rather than tourists and the spoils divided up as food.

We set sail again into the endless light. In fact, the first darkness I saw was two days before trip-end. I remember standing on deck, the boat almost flying over the waves, fascinated by a single star and a huge, full moon scudded with clouds ahead of us. It was the kind of moon to make your hair stand on end.

We finally reached Sweden at the end of the month. One of my goals in Gothenburg was to visit the Malm Whale at the Natural History Museum, a Blue Whale beached and preserved in the late 19th century. At some point its jaws had been articulated and opened up so tourists could step inside. Referencing the biblical story of Jonah and the Whale, a visit was promoted as a religious experience. As time sailed on though, it became both a café and a cocktail bar, the roof of the whale mouth draped in blue star-spangled silks. Closed due to the discovery of a ‘courting couple’ inside, the whale is now open only at Christmas where children can visit Santa there… Another fascinating, if telling, story about whales and tourist economics.

As a result of the residency, my final piece of work became a set of three interlinking maps including both drawings and text – part maritime chart, part log book. Throughout, I recount the stories I heard on the journey – from the crew, from the harbourmasters, the bartenders, the whale-watchers, the whale hunters and eaters. Some had been recorded as part of an interview. Some were overheard on board and memorised. Like all travellers’ tales, details were probably changed and the absolute truth cannot be certain.

The timelessness of being at sea hasn’t changed in centuries.
Influenced by the ancient Carta Marina, the maps also swim with drawings of the fantastic whales that Medieval people thought existed in the Northern waters. The Cat Whale with its feline cries. The Ling Back Whale with heather growing from its spine. The corpse eating Nahvalur….We had seen so few real whales on the expedition that they could have been just travellers’ tales too.

My overall experience was one of the timelessness of being at sea, that sailing across oceans – looking for whales to hunt or to study – hasn’t changed in centuries. The same stories are told of storms and drownings, of smuggling rum or drugs or guns, of ghost ships and pirates and the rocks where mermaids or skinny-dipping Swedish girls swim. Sailors are still whistling for the weather, watching the storm petrels walk on water and trusting the spirit-white gulls to lead them home. And I am still telling my own stories, six years later, of the whales and my travels on The Whale Road, that old Viking term for the sea.

Whales have clearly held a fascination for people since the beginning of time, whether for food, for tourism, as a cultural signifier or in my case, as inspiration for artwork. Only time will tell whether this value will be the saving of them or their destruction.

 
 

Adapted from several posts first published on Helen Cann’s website, helencannfineart.co.uk"]]></description>
<dc:subject>helencann whales whaling iceland reykjavík gothenburg sweden northatlantic maps mapping 2020 faroeislands multispecies human-animalrelations human-animalrelationships morethanhuman</dc:subject>
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<item rdf:about="https://www.aljazeera.com/opinions/2019/12/6/the-dark-side-of-the-nordic-model/">
    <title>The dark side of the Nordic model | Europe | Al Jazeera</title>
    <dc:date>2020-11-12T23:13:00+00:00</dc:date>
    <link>https://www.aljazeera.com/opinions/2019/12/6/the-dark-side-of-the-nordic-model/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[“Scandinavian countries may top every ranking on human development, but they are a disaster for the environment.

Scandinavians have it all. Universal public healthcare and education that is the envy of the world. Reasonable working hours with plenty of paid vacation. They have some of the highest levels of happiness on the planet, and top virtually every ranking of human development.   

The Nordic model stands as a clear and compelling contrast to the neoliberal ideology that has strafed the rest of the industrialised world with inequality, ill health and needless poverty. As an antidote to the most destructive aspects of free-market capitalism, the egalitarian social democracies of Norway, Denmark, Sweden, Finland and Iceland inspire progressive movements around the world.

These countries are worth celebrating for all they get right. But there is a problem. They are an ecological disaster.  

You might not notice it at first glance. Their air is crisp and fresh. Their parks are free of litter. Waste collection works like a charm. Much of the region is covered in forests. And Scandinavians tend to be environmentally conscientious.

But the data tell a different story. The Nordic countries have some of the highest levels of resource use and CO2 emissions in the world, in consumption-based terms, drastically overshooting safe planetary boundaries. 

Ecologists say that a sustainable level of resource use is about 7 tonnes of material stuff per person per year. Scandinavians consume on average more than 32 tonnes per year. That is four and a half times over the sustainable level, similar to the United States, driven by overconsumption of everything from meat to cars to plastic.  

As for emissions, the Nordic countries perform worse than the rest of Europe, and only marginally better than the world’s most egregious offenders – the US, Australia, Canada, Saudi Arabia. Yes, they generate more renewable energy than most countries, but these gains are wiped out by carbon-intensive imports.

This is why the Nordic countries fall toward the very bottom of the Sustainable Development Index. We think of these nations as progressive, but in fact, their performance has worsened over time. Sweden, for example, has gone from 0.755 on the index in the 1990s down to 0.328 today, plunging from the top seven to number 143.

For decades we have been told that nations should aspire to develop towards the Nordic countries. But in an era of ecological breakdown, this no longer makes sense. If everyone in the world consumed like Scandinavians, we would need nearly five Earths to sustain us.

This kind of overconsumption is driving a global crisis of habitat destruction, species extinction and climate change. You will not see much evidence of this in Norway or Finland, but that is because, as with most rich nations, the bulk of their ecological impact has been outsourced to the global South. That is where most of the resource extraction happens, and where global warming bites hardest. The violence hits elsewhere.

Of course, Scandinavia is not alone in this. Many high-income countries pose just as much of a problem. But as we wake up to the realities of ecological breakdown, it becomes clear that the Nordic countries no longer offer the promise that we once thought they did. 

It is time to update the Nordic model for the Anthropocene. Nordic countries have it right when it comes to public healthcare, education and progressive social democracy, but they need to dramatically reduce their consumption if they are to stand as a beacon for the rest of the world in the 21st century.

The good news is that the high levels of welfare for which Nordic countries are famous do not require high levels of consumption. Happiness in Costa Rica rivals Scandinavia with 60 percent less resource use. Italians live longer lives with half the resource use. Germany has higher education levels with 30 percent less resource use. Of course, wintry climates require slightly more materials, but there is still much room for improvement.

A recent study by a team of environmental scientists lays out a detailed plan for how Nordic countries could cut their material footprint by nearly 70 percent: scaling down fossil fuels, shifting to plant-based diets, retrofitting old buildings instead of constructing new ones, requiring consumer products to be longer-lasting and repairable, and improving public transportation. In Finland, scientists have rallied around similar measures as part of a call for “ecological reconstruction“.

The good news is that all of this can be accomplished while improving human welfare and advancing the cause of social democracy. But it ultimately requires shifting to a different kind of economy – one that is not organised around endless GDP growth. 

According to new research findings, which I reviewed with a colleague in the journal New Political Economy, it is not feasible for high-income nations to reduce their resource use and emissions fast enough to get down to sustainable levels while at the same time pursuing economic growth. More growth means more resource use and more energy use, which makes ecological objectives ever-more difficult to achieve.

Politicians talk about making growth “green” – but scientists reject this strategy as inadequate. The evidence is clear: the only way to build a truly ecological economy is to stop chasing GDP growth. 

The first step is to abandon GDP as a measure of progress – as New Zealand Prime Minister Jacinda Ardern recently pledged to do – and focus instead on human well-being and ecology. There is a strong scientific consensus forming around this approach. A new paper signed by more than 11,000 scientists argues that high-income nations must shift to post-growth economic models if we are going to have any chance of preventing climate breakdown. 

Nordic countries can lead this transition, renewing the Nordic model for the 21st century, or they can continue to remain among the world’s worst ecological offenders. They have a choice to make.“]]></description>
<dc:subject>nordiccountries jasonhickel 2019 environment sustainability climatechange consumption denmark sweden finland iceland norway capitalism socialism scandinavia greenwashing dgp economics neoliberalism emissions carbonemissions europe overconsumption anthropocene hapiness costarica germany italy fossilfuels welfare socialdemocracy growth newzealand italia</dc:subject>
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    <title>Pippi and the Moomins served as a social antidote to fascism | Aeon Essays</title>
    <dc:date>2020-10-10T17:33:05+00:00</dc:date>
    <link>https://aeon.co/essays/pippi-and-the-moomins-served-as-a-social-antidote-to-fascism</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[“And rather than trying to indoctrinate these future citizens against fascism, the new generation of writers felt indoctrination itself was the problem. They favoured the ‘free schooling’ pedagogy of thinkers such as the … A S Neill or the philosopher Bertrand Russell.

[Lennart] Hellsing put it most clearly in his book Reflections on Children’s Literature (1963): ‘All pedagogical art is bad art, but all good art is pedagogical.’ For him, literature for children should aim to entertain, enlighten and stimulate, just like that for adults. Past children’s literature had done too little of this, he felt: ‘Filled with the most noble motives, propagandising for all conceivable human virtues, it has naturally been difficult for it to at the same time satisfy our need for laughter.’”

“Pippi represents my own childish longing to meet a person who has power but does not abuse it.” –Astrid Lindgren 

“Pippi satisfies children’s dream of having power and I believe that somewhere in that is the key to her popularity.” –Astrid Lindgren

“the Moomins challenge the nuclear family with a sort of ‘free collectivism’ … new friends are all given a place. ‘They just move in, and then Moominmamma just makes the table bigger and they add some new beds.’”

“In the more Left-wing political climate of 1970s Sweden and Finland, both Lindgren and Jansson came under fire for being reactionary. The truth is, however, that – particularly in terms of gender – both were ahead of their time.”

[In comparison to Tove Jansson] “No other children’s writer then was depicting gender fluidity and protesting the illegality of homosexuality”

“A host of new, progressive books, meanwhile, seem like a return to the kind of moralistic approach that Lindgren was trying to escape. +

“Books such as Good Night Stories for Rebel Girls (2016-), or the many volumes on the environmental crusader Greta Thunberg, might have all the right intentions. But they’re also about ensuring that our children have those opinions we want them to have. And few of them are much fun.”]]></description>
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    <title>Slowdown Papers – Medium</title>
    <dc:date>2020-09-29T19:29:08+00:00</dc:date>
    <link>https://medium.com/slowdown-papers</link>
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<item rdf:about="https://www.youtube.com/watch?v=MerkGUx-2V4">
    <title>The Myth of Scandinavian Socialism - YouTube</title>
    <dc:date>2020-06-17T00:21:37+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=MerkGUx-2V4</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Left-wing movements in Britain, and further afield, are increasingly citing the Scandinavian or Nordic economic model as a desirable alternative to capitalism.

But is Scandinavian socialism really all its cracked up to be?

Today, Dr Steve Davies and Kate Andrews of the IEA put the Nordic model under the spotlight - and examine to what extent these countries are indeed socialist, or even ‘left wing’."]]></description>
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<item rdf:about="https://sites.google.com/view/moved-by-nature/home">
    <title>Moved by Nature</title>
    <dc:date>2020-02-18T08:07:09+00:00</dc:date>
    <link>https://sites.google.com/view/moved-by-nature/home</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["In January 2020, a group of twelve students and their professor at Soka University of America (SUA) had the opportunity to go on a twelve day “Learning Cluster” study trip to study outdoor education in Sweden and Denmark. This website documents their learning experience. You can learn more about these so-called “Learning Clusters,” which are signature features of the SUA curriculum here"

...

"Our Learning Cluster

“Imagine a therapy that had no known side effects, was readily available, and could improve your cognitive functioning at zero cost. Such a therapy has been known to philosophers, writers, and laypeople alike: interacting with nature.”

 (Berman, Jonides and Kaplan 2008:1207) 

 In this Learning Cluster, our initial focus was to explore and re-evaluate the importance that early and sustained engagement with nature has both for us as individuals and for society as a whole – and how the budding field of environmental education relates to Soka education. More specifically, we wanted to focus on the way that outdoor learning has been integrated into childhood education in Northern European countries, most notably Sweden and Denmark, with their rich tradition of forest preschools, nature schools and friluftsliv (literally: “free air life”). We wanted to learn from and experience first-hand how children and youth who grew up with the benefits of sustained outdoor education and experience integrate this ecological literacy and environmental awareness into other aspects of their lives. (Is it mere coincidence, for example, that the world’s most prominent young climate activist, Greta Thurnberg, hails from Sweden? And why is the #fridaysforfuture youth climate activism generally more vibrant and engaged in Europe than in the U.S. or elsewhere?) We were keenly interested in the specific pedagogies of outdoor education and how these might differ in different cultural contexts.  We applied for an international travel grant to visit and experience several forest preschool and forest garden programs first-hand and to learn from the many experienced educators and academics that have developed, refined and researched the related outdoor education programs in Sweden and Denmark. 

The Relevance of Our Research Questions to Soka Education 

 How much time did you spend playing in nature as a kid? Did you get to play in mud puddles or sand piles, climb up trees and around giant boulders, make huts and campfires from wood sticks, collect flowers, fruits or mushrooms, get rained or snowed on, counted shooting stars in the sky and skinny dipped in lakes, rivers or the ocean? A frequent critique of most modern national education systems is that they over-emphasize number- and word-“smartness” at the expense of other crucial skills and values that would make up a well-rounded child and person, particularly with regard to what we might call nature smartness or ecological literacy. These days, you hear educators, both here at Soka and elsewhere, wanting to foster different kinds of literacy, ranging from digital, informational, technical, or visual literacy to political, civic and (multi-)cultural literacy. Yet even these more sophisticated pedagogical visions remain limited in that they still largely ignore humanity’s connections and co-existence with nature. Fostering leaders for the creative co-existence of these two, meanwhile, is of course one of the core principles of Soka. The topic is as deeply personal to us as it is a booming new academic field. 

There is a rapidly growing literature showing that substantial time spent interacting with outdoor environments promotes overall well-being and positive environmental values along children (Blair (2009); Chawla (1999), O’Brien & Murray (2007); Taylor & Kuo (2006); Waite (2010), White 2004). In a systematic review article in the Journal of Environmental Education, Adams and Savahl (2017) also conclude that childhood experiences in nature foster an intrinsic care for the environment. In an even more recent article in the Journal of Adventure Education and Outdoor Learning Hammarsten et al. (2019:2278) report the following:

"Today, cities become more dense, green spaces disappear and children spend less time outdoors. Research suggests that these conditions create health problems and lack of ecological literacy. To reverse such trends, localities are creating urban green spaces for children to visit during school time. […] [The] children aged 7 to 9 … expressed strong positive feelings about the forest garden, the organized and spontaneous activities there, and caring for the organisms living there. We observed three aspects of learning in the data, potentially beneficial for the development of children’s ecological literacy: practical competence, learning how to co-exist and care, and biological knowledge and ecological understanding. "

And it was precisely research teams like Maria Hammarsten and her colleagues at the University of Jönköping who are at the cutting edge of this kind of research that we wanted to learn from. Focusing on the role of teachers, Prince (2016:161) also has argued that role modelling, mentoring and sustainable practice by outdoor educators and using outdoor experiences, can contribute to pro-environmental action by offering an array of possibilities to engender pro-environmental behavior. 

 We remain keenly interested to investigate some of the longer-term effects of outdoor education on adolescents and young adults and we see outdoor and environmental as a rich and promising field of inquiry with immense relevance for our own learning and pedagogy.  


Learning from Outdoor Education Programs and Nature Schools in Sweden and Denmark

Nature education is still a relatively new field of practice and research and its deepest roots are found in Northern Europe, particularly Denmark and Sweden. Although the UK, Germany and even the US all have growing movements in this area so that it would theoretically be possible to study this topic locally with some success, the practice, pedagogy and research on outdoor education for all ages is clearly much more developed in Northern Europe than in other places. Our group was lucky to have pre-existing relationships with Nature educators in Sweden who in turn had close connections with colleagues in neighboring Denmark. Swedish and Danish nature school educators were also keenly interested in international exchange relationships. Class of 2023 Senate President Kentaro Shintaku grew up in somewhat remote village on Hokkaido, Japan that has a Sister City relationship with a Swedish town. This resulted in a Nature school exchange relationship between the two towns. The connection is still active today so we are lucky to be able to build on this long-term relationship. We thus have Swedish counterparts that are themselves keenly interested in sharing their pedagogy and practices with an eager global audience such as us.

 This LC is strongly aligned with Soka’s mission of educating global citizens committed to living a contributive life and Soka’s core values specifically note that “education is an integrating process in which students gain an awareness of the interdependence of themselves, others and the environment.”"]]></description>
<dc:subject>sokauniversityofamerica sua soka learningclusters nature education sweden denmark forestschools forests pedagogy children health mentalhealth friluftsliv ecology environment learning</dc:subject>
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<item rdf:about="https://www.aljazeera.com/indepth/opinion/victory-sweden-colonialism-200205092318758.html">
    <title>A victory over Sweden's colonialism | Climate Change | Al Jazeera</title>
    <dc:date>2020-02-16T23:22:04+00:00</dc:date>
    <link>https://www.aljazeera.com/indepth/opinion/victory-sweden-colonialism-200205092318758.html</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["A recent court verdict could affect Indigenous rights in Sweden and beyond."

"In late January, the Indigenous Saami reindeer-herding community, Girjas, won a significant legal battle against the Swedish state. The Swedish Supreme Court legally recognised the Indigenous community's ancestral claim to the land they live on and awarded Girjas Saami Village in Gallivare the right to manage hunting and fishing in its territories without the Swedish state's approval.

This landmark ruling comes amid a climate emergency which threatens the lives and livelihoods of billions of people. Indigenous governance of lands and biodiversity are key measures that can help address the climate crisis. As such, Girjas' fight to take back the control of their lands should be seen as urgent climate action, too.

Indigenous communities the world over have the necessary traditional knowledge and experience to survive and thrive without hindering the future of the planet. Yet, they bear the brunt of the climate crisis.

The dominant lifestyles and politics of countries that are currently in control of ancestral Saami lands, from Sweden and Norway to Finland and Russia, have long been threatening Saami culture, food security, traditional livelihoods and the wellbeing of the lands we all depend on. But the threat is more serious now than it has ever been before because of the ongoing climate crisis. 

The ancestral lands of the Saami people make up almost half of Sweden's territories. If it was not for the colonial theft of these lands, Sweden could not have become the prosperous and "progressive" nation that it prides itself to be today.

Sweden is the product of a mentality which sees it fit to exploit Indigenous lands and people to its benefit. And this mentality is still alive and well today in its state-backed extraction industries that deplete Indigenous lands, policies that force Indigenous communities to migrate and persistent cultural genocide efforts such as the eradication of Saami languages that cause invaluable losses and intergenerational trauma.

Despite the victory, the Girjas' court case against the state made it clear once again that Sweden is not willing to acknowledge and address its colonial history.

Throughout the trial, the state tried to frame the issue at hand as an administrative dispute, rather than what it actually is: A people's righteous fight to take back what was stolen from them.

State attorneys even tried to claim that Girjas' Indigenous identity is "irrelevant" to the case. Emphasising the fact that Sweden has not yet ratified the International Labor Organization Convention 169 on the rights of Indigenous and Tribal Peoples, they argued that "Sweden has no international obligation to recognise special rights for the Saami" and invited the court to assess the case relying solely on the state's own laws, without giving any special consideration to the identity of the Girjas and their connection to the land. 

Julia Rensberg, from the Saami youth association Saminuorra, outlined during the final proceedings of the case last autumn how the state has tried to resolve the dispute through laws and regulations that were unilaterally imposed on the Saami and that fit the state's agenda only. She said it was necessary to "remember who founded those laws and during what time they were founded".

Indeed, the state's lawyer opposing Girjas, Hans Forssell, did not shy away from citing outdated and blatantly racist 19th-century documents to legitimise Sweden's non-recognition of Saami rights to land. Asa Larsson Blind, Chairman of the National Union of the Swedish Saami People, responded to the citation saying "This is quite upsetting. Everybody knows that these texts exist, and the state said that they would no longer support these kinds of statements. I do not understand why they gave weight to them by pressing them into a legal process."

While the lines of argument used by the Swedish state in its case against Girjas were undoubtedly disturbing, they were not shocking to anyone familiar with the Scandinavian state's established attitudes towards Indigenous rights.

Beyond referring to racist 19th-century documents in court proceedings and refusing to ratify the ILO Convention 169, the Swedish state also uses a problematic discourse of renewable energy to argue that Saami interests must give way to broader environmental and economic concerns. As Stockholm University's Rebecca Lawrence explained in a 2014 research paper, it attempts to make "legitimate the argument that there is, quite simply, more room for wind power 'up north' than in the more heavily populated and industrialised southern areas of Sweden", rendering Saami land uses invisible.

The Swedish state's treatment of the Saami has also been under repeated criticism from international organisations like the Office of the High Commissioner of the UN and the Council of Europe.  

Indeed, we can no longer ignore the problem that is at the core of the ongoing fight against climate change. But climate actions, technologies and Green New Deals cannot achieve sustainable change if they ignore the plight of Indigenous communities, serve colonial interests and help sustain the same harmful systems and mechanisms that we have today. 

Countries like Sweden should no longer be allowed to show off their green credentials while actively contributing to the looming climate catastrophe by ignoring the plight of Indigenous communities. 

A delegation of Saami and Inuit activists at the COP25 in Madrid last year tried to draw attention to the importance of "land back" movements in the fight against climate change. Julia Rensberg, who was part of the action in Madrid, said:

"The land is us, and we are the land. We are here to stand in solidarity with our Indigenous relatives and we call on you to have our backs! We must come together to break the toxic culture of Green Colonialism that is taking a hold of the environmental movement." 

Girjas' victory against the Swedish state should be seen as proof that despite all obstacles, Indigenous communities have the power and resolve to take big and powerful actors to task who stand in the way of sustainable climate action. While it is not clear what this victory would mean for Saami beyond Girjas, the court's decision provides new hope to find communal ways to survive and thrive on this planet. 

Indigenous activists from Sapmi in Europe, to the Amazon, and the Wet'suwet'en territory in lands claimed by Canada, are holding the frontline of ecological and social breakdown for all of us. Through resistance and community organising they are working tirelessly on multiple fronts to dismantle social constructs that feed into Indigenous invisibility, anti-blackness, hetero-patriarchy, and white supremacy. This is the kind of resistance that is key to averting the climate crisis. 

Non-Indigenous people must become allies and follow the lead of radical Indigenous visionaries like Girjas. Only then, will there be a real chance for just, democratic and sustainable futures for all of us."]]></description>
<dc:subject>sweden jennilaiti sami colonialism foriancarl decolonization indigenous climatechange governance biodiversity saami sámi</dc:subject>
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<item rdf:about="https://www.laits.utexas.edu/sami/dieda/hist/suffer-edu.htm">
    <title>Suffering Through the Education System: The Sami Boarding Schools</title>
    <dc:date>2020-02-16T22:53:45+00:00</dc:date>
    <link>https://www.laits.utexas.edu/sami/dieda/hist/suffer-edu.htm</link>
    <dc:creator>robertogreco</dc:creator><dc:subject>sami sweden finland education colonialism boardingschools saami learning sámi</dc:subject>
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<item rdf:about="https://www.bbc.com/worklife/article/20191112-what-the-nordic-nations-can-teach-us-about-liveable-cities">
    <title>What the Nordic nations can teach us about liveable cities - BBC Worklife</title>
    <dc:date>2019-11-18T15:55:53+00:00</dc:date>
    <link>https://www.bbc.com/worklife/article/20191112-what-the-nordic-nations-can-teach-us-about-liveable-cities</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[“Inclusivity issue?

But others working in the field are more sceptical about the idea of singling out Nordic methods as a global ideal worthy of their own postgraduate programme.

“There is a great paradox between how Sweden, Norway and Denmark sell themselves and what is actually the case,” argues James Taylor Foster, a British curator at ArkDes, the Swedish Centre for Architecture and Design in Stockholm. He says that the Nordic concept of Jantelagen, which discourages standing out from the crowd, can hinder frank conversations about challenges and the need to adapt for the future. “Urban planning should be about inclusivity and I am not sure how inclusive the region is in reality, in relation to how it can often describe itself,” says Taylor Foster, who is trained in architecture.

There is a great paradox between how Sweden, Norway and Denmark sell themselves and what is actually the case – James Taylor Foster
One issue he believes deserves particular attention is the region’s dwindling stock of affordable housing. Many major urban hubs including Copenhagen, Stockholm and even Tromsø are experiencing a squeeze amid rapid population growth, gentrification and increased tourism. This has led to increased segregation as lower earners are forced further out of city centres and exacerbated integration challenges following record immigration, especially in Sweden.

In Stockholm, for example, outer suburbs such as Tensta and Rinkeby are largely populated by low-income immigrant families. While these areas comprise well-maintained apartment blocks, parks, pedestrianised shopping areas and subway stops connecting them to the city centre, Taylor Foster argues that residents can still feel isolated and may find their interaction with city services limited.

 “If you need to go to a specialist hospital, they are largely in the centre of the city. Tax offices, museums… they are largely in the centre,” says Taylor Foster. “But some low-income families simply can’t afford a monthly SL [Stockholm public transport] pass, which is set to get even more expensive in the new year.” He argues that mobility – physical, cultural and social – needs to be prioritised in future.  “We need to be able to think in a holistic way that allows engagement and experimentation. Practically speaking, public transport within a city could be completely free of charge,” he says.

We could learn a lot from other places that experiment and test ideas quickly – Jordan Valentin Lane
Jordan Valentin Lane, an Australian-born sustainability strategist and architect who works in Södertälje, a municipality south of the Swedish capital, describes urban planning practice as “quite homogenous”, with middle-class locals tending to dominate the field. This, he argues, can promote a limited perspective, while the region’s penchant for strict rules and consensus-based decisions can sometimes limit innovation. “Cities are works in progress, but sometimes things take too long, we could learn a lot from other places that experiment and test ideas quickly.”

However, Valentin Lane argues that courses like the Nordic urban planning master’s programme can play a positive role in promoting diversity in the field. “We can learn in the Nordics from hiring people with international backgrounds,” he says. “They have different ways of knowing the world and what’s possible. They take with them a whole history of place-making and city-making that may not have even been considered in the Nordics”.

He cites the example of outdoor pavement seating areas at city centre restaurants and cafes, a concept popular in other European cities which experienced “a real push-back” from city officials when planners suggested introducing it to Stockholm the 1970s. This kind of al fresco experience proved highly popular, despite Sweden’s cooler climate, with bars and restaurants now allowed to open their outdoor areas from April until October.

Valentin Lane also believes international students have much to gain from working in the region. “There is a good level of English, generous parental leave which you don’t get in other countries, and a lot more discussion and research being done from critical perspectives.”

Adapting the Nordic way

Back at Roskilde University, David Pinder says he is aware of the danger of “presenting a too celebratory perspective on Nordic urban planning”. He says the course also raises “critical questions” about past and present regional projects and hopes that it will help play a role in solving future issues.

“As cities grow and become prosperous, we really need to look at the downsides of that development, especially questions about affordability and growing inequality,” he argues. “What is meant by liveability, is this potentially an exclusive agenda and how can it address these problems of inequality and social justice? [This] will be a key area of debate in the coming years.”

Students take part in regular discussions with practitioners who are already starting to deal with these challenges, including local municipalities, urban consulting firms and non-profit organisations. Pinder hopes some of these practitioners will hire students after they graduate or inspire them to embark on their own planning projects. Meanwhile there are signs that the international students are already bringing a critical perspective to the table.

Leo Couturier Lopez argues that while he appreciates living near parks, having wide streets and the trend for low-rise buildings in Denmark, he believes that Copenhagen could become more attractive by densifying, rather than focusing on creating new areas such Lynetteholmen, a new island which is set to provide 35,000 new homes east of the city centre. 

He also misses Paris’ buzzing late-night restaurant and cafe culture; in Copenhagen he is “sometimes a bit disappointed” with the social life in some residential neighbourhoods. “Copenhagen could develop and revitalise its existing centralities with small restaurants, small shops and little cafes and affordable houses, rather than the risk of creating lifeless new neighbourhoods.”

The region is perhaps best used as a source of inspiration for other cities, rather than as a direct guide to ‘copy and paste’
It’s an observation that has recently started to enter mainstream social and political debate, following studies suggesting that Nordics countries are some of the most challenging for expats and immigrants to make friends in, while concerns about social isolation and loneliness among the local population have also come to the fore.

Student Camilla Boye Mikkelsen says she will likely remain biased towards Nordic planning methods in future, having grown up in Copenhagen. But for her, a key takeaway from the course so far is that the region is perhaps best used as a source of inspiration for other cities, rather than as a direct guide to “copy and paste”. 

“Saying ’now we are going to make London into a bike-friendly city like Copenhagen’ might not be the right thing to do,” she argues. “London is way busier and a stressful city where there are always people around.”

“If you were to be inspired by the Nordic perspective on planning, the most important thing would not be to directly copy and put it on your city, but instead think: how can I adapt the Nordic model to our city and how our city works and our city’s unique rhythms?””]]></description>
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<item rdf:about="https://bellacaledonia.org.uk/2019/09/13/whats-happening-in-sweden/">
    <title>What’s Happening In Sweden? – Bella Caledonia</title>
    <dc:date>2019-10-12T22:27:58+00:00</dc:date>
    <link>https://bellacaledonia.org.uk/2019/09/13/whats-happening-in-sweden/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["When it comes to making absurd exaggerations about this country to suit their beliefs, they are latecomers. If Sweden occupies an outsized position in the dystopian geography of the nativist right, this is derivative, a sacrilegious inversion of the role it has held for generations in the belief system of their progressive opponents.

It seemed harmless enough, a few years back, when no one talked about ‘fake news’ – but actually, what’s the difference between taking a small local experiment and blowing it up into a story about a whole country switching to a six-hour day, and taking a few local incidents involving immigrants and blowing these up into a story about a whole country where law and order is breaking down? The content is different, sure, and the consequences darker, but the basic pattern is the same."]]></description>
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<item rdf:about="https://www.vox.com/the-highlight/2019/7/25/8881364/flying-shame-climate-change-airline-greta-thunberg">
    <title>Flying shame: Greta Thunberg gave up flights to fight climate change. Should you? - Vox</title>
    <dc:date>2019-08-01T20:39:03+00:00</dc:date>
    <link>https://www.vox.com/the-highlight/2019/7/25/8881364/flying-shame-climate-change-airline-greta-thunberg</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[“Greta Thunberg gave up flights to fight climate change. Should you?”

…

“Rosén said there isn’t anything unique in the Swedish soul that has made so many across the country so concerned about flying. “This could have happened anywhere,” she said. “We’ve had some good coincidences that have worked together to create this discussion.”

Nonetheless, the movement to reduce flying has created a subculture in Sweden, complete with its own hashtags on social media. Beyond flygskam, there’s flygfritt (flight free), and vi stannar på marken (we stay on the ground).

Rosén said that judging by all the organizing she’s seen in other countries, she thinks Sweden won’t long hold the lead in forgoing flying. “I wouldn’t be surprised if the Germans would follow us soon,” she said.”

…

“Scientists are having a hard time overlooking their own air travel emissions

Kim Cobb, a climate scientist at the Georgia Institute of Technology, has curbed her air travel by 75 percent.

“I really started thinking about my carbon footprint after Trump was elected,” she said. “Doing my climate science and donating to the right candidates was never going to be enough, even if you took that to scale.”

She created a spreadsheet to track her personal carbon footprint and found that flying formed the dominant share of her emissions. “By the end of 2017, 85 percent of my carbon footprint was related to flying,” she said.

Much of Cobb’s research — examining geochemical signals in coral to reconstruct historical climate variability — required her to travel to field sites in the equatorial Pacific.

While she doesn’t anticipate giving up those visits entirely, Cobb has taken on more research projects closer to home, including an experiment tracking sea level rise in Georgia. She has drastically reduced her attendance at academic conferences and this year plans to give a keynote address remotely for an event in Sydney.


[embedded tweet by Susan Michie (@SusanMichihttps://twitter.com/SusanMichie/status/1144799976377200641e):

"I have begun replying to invitations “Due to the climate emergency, I am cutting down on air travel …” Have been pleasantly surprised how many take up my offer of pre-recorded talk & Skype Q&A’s @GreenUCL @UCLPALS @UCLBehaveChange https://twitter.com/russpoldrack/status/1144368198227120128 "

quoting a tweet by Russ Poldrack (@russpoldrack):
https://twitter.com/russpoldrack/status/1144368198227120128

"I’ve decided to eliminate air travel for talks, conferences, and meetings whenever possible. Read more about my reasons here: http://www.russpoldrack.org/2019/06/why-i-will-be-flying-less.html "]

Cobb is just one of a growing number of academics, particularly those who study the earth, who have made efforts in recent years to cut their air travel.

While she doesn’t anticipate making a dent in the 2.6 million pounds per second of greenhouse gases that all of humanity emits, Cobb said her goal is to send a signal to airlines and policymakers that there is a demand for cleaner aviation.

But she noted that her family is spread out across the country and that her husband’s family lives in Italy. She wants her children to stay close to her relatives, and that’s harder to do without visiting them. “The personal calculus is much, much harder,” she said.

She also acknowledged that it might be harder for other researchers to follow in her footsteps, particularly those just starting out. As a world-renowned climate scientist with tenure at her university, Cobb said she has the clout to turn down conference invitations or request video conferences. Younger scientists still building their careers may need in-person meetings and events to make a name for themselves. So she sees it as her responsibility to be careful with her air travel. “People like me have to be even more choosy,” she said.

Activists and diplomats who work on international climate issues are also struggling to reconcile their travel habits with their worries about warming. There is even a crowdfunding campaign for activists in Europe to sail to the United Nations climate conference in Chile later this year.

But perhaps the most difficult aspect of limiting air travel is the issue of justice. A minority of individuals, companies, and countries have contributed to the bulk of greenhouse gas emissions from flights and profited handsomely from it. Is it now fair to ask a new generation of travelers to fly less too?”

…

“Should you, dear traveler, feel ashamed to fly?

“Travel is fatal to prejudice, bigotry and narrow-mindedness, and many of our people need it sorely on these accounts,” wrote Mark Twain in The Innocents Abroad. “Broad, wholesome, charitable views of men and things can not be acquired by vegetating in one little corner of the earth all one’s lifetime.”

Air travel has yielded immense benefits to humanity. Movement is the story of human civilization, and as mobility has increased, so too has prosperity. Airplanes, the fastest way to cross continents and oceans, have facilitated this. And while some countries have recently retreated from the world stage amid nationalist fervor, the ease of air travel has created a strong countercurrent of travelers looking to learn from other cultures.

Compared to other personal concessions for the sake of the environment, reducing air travel has a disproportionately high social cost. Give up meat and you eat from a different menu. Give up flying and you may never see some members of your family again.

So it’s hard to make a categorical judgment about who should fly and under what circumstances.

But if you’re weighing a plane ticket for yourself, Paul Thompson, a professor of philosophy who studies environmental ethics at Michigan State University, said there are several factors to consider.


[embedded tweet by @flyingless:
https://twitter.com/flyingless/status/1151524855982039046

"No need to tell me about your feelings of guilt. I see no reason for you to feel guilty. You already excel at ethical thinking in many other areas of your life and relationships. Judge for yourself what the times require of you, personally and politically. Act or don’t act."]

First, think about where you can have the most meaningful impact on climate change as an individual — and it might not be changing how you are personally getting around. If advocacy is your thing, you could push for more research and development in cleaner aviation, building high-speed rail systems, or pricing the greenhouse gas emissions of dirty fuels. “That’s the first thing that I think I would be focused on, as opposed to things that would necessarily discourage air travel,” Thompson said. Voting for leaders who make fighting climate change a priority would also help.

If you end up on a booking site, think about why you’re flying and if your flight could be replaced with a video call.

Next, consider what method of travel has the smallest impact on the world, within your budget and time constraints. If you are hoping to come up with a numerical threshold, be aware that the math can get tricky. Online carbon footprint calculators can help.

And if you do choose to fly and feel shame about it, well, it can be a good thing. “I think it’s actually appropriate to have some sense of either grieving or at least concern about the loss you experience that way,” Thompson said. Thinking carefully about the trade-offs you’re making can push you toward many actions that are more beneficial for the climate, whether that’s flying less, offsetting emissions, or advocating for more aggressive climate policies.

Nonetheless, shame is not a great feeling, and it’s hard to convince people they need more of it. But Rosén says forgoing flying is a point of pride, and she’s optimistic that the movement to stay grounded will continue to take off.”]]></description>
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<item rdf:about="https://www.greatbigstory.com/stories/the-brave-young-activist">
    <title>Great Big Story: The Teenager Schooling World Leaders on Climate Change</title>
    <dc:date>2019-04-26T19:09:11+00:00</dc:date>
    <link>https://www.greatbigstory.com/stories/the-brave-young-activist</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[[video]

"For hundreds of thousands of young people, Greta Thunberg is an icon. At only 16, she’s proving you don’t have to be an adult to make a world of a difference. Today, the Nobel Peace Prize nominee is among the most influential voices speaking out about Earth’s dire climate crisis. 

The teen first learned about the devastating, lasting impact of climate change when she was just 11 years old. Dismayed by adults’ unwillingness to respond, she decided to take action herself. She began by making small changes in her own life—cutting meat and dairy from her diet and convincing her parents to also live more sustainably. 

Frustrated by the lack of attention from policymakers, Greta held a strike in August 2018, missing class to sit in protest in front of the Swedish Parliament with a sign that read “Skolstrejk för Klimatet” (“School Strike for the Climate”). She vowed to hold strikes every Friday until Sweden was in alignment with the Paris Agreement. 

People in Sweden (and now, the world over) began to take notice of Greta’s stance. After a viral TED Talk where she explained her call to action, others began to join in her protests. Today, #FridaysforFuture has grown to be a global phenomenon, with hundreds of thousands of young people from over 125 countries standing alongside Greta. 

In addition to her Nobel Peace Prize nomination, Greta’s actions have earned her speaking engagements at the World Economic Forum and COP24—but most importantly, they’ve ignited a new generation to create change and stand up for the future. 

Greta says she owes her dogged determination in part to being on the spectrum: “I think if I wouldn’t have had Asperger’s I don’t think I would have started the school strike, I don’t think I would’ve cared about the climate at all… That allowed me to focus on one thing for a very long time.” 

Her #FridaysforFuture protest on March 15, 2019 drew 1.6 million strikers, from 2,000 locations, across all seven continents. She wants world leaders to know that change is coming, whether they like it or not. 

This is the fourth story in our series, “The Brave,” all about the incredible people protecting our Great Big Planet."]]></description>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2019"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:change"/>
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</item>
<item rdf:about="https://www.nytimes.com/2019/02/07/podcasts/still-processing-marie-kondo-joy.html">
    <title>Joy [Still Processing] - The New York Times</title>
    <dc:date>2019-02-15T00:44:39+00:00</dc:date>
    <link>https://www.nytimes.com/2019/02/07/podcasts/still-processing-marie-kondo-joy.html</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Inspired by Netflix’s “Tidying Up With Marie Kondo,” we decide to KonMari Wesley’s Brooklyn apartment. We ask ourselves what sparks joy in our lives and examine whether Marie Kondo’s philosophy extends into the metaphysical realm.

Discussed this week:

“Tidying Up With Marie Kondo” (Netflix, 2019) https://www.netflix.com/title/80209379

“The Life-Changing Magic of Tidying Up: The Japanese Art of Decluttering and Organizing” (Marie Kondo, 2014) https://konmari.com/products/the-life-changing-magic-of-tidying-up

“The Gentle Art of Swedish Death Cleaning: How to Free Yourself and Your Family from a Lifetime of Clutter” (Margareta Magnusson, 2017) https://www.simonandschuster.com/books/The-Gentle-Art-of-Swedish-Death-Cleaning/Margareta-Magnusson/9781501173240 "]]></description>
<dc:subject>jennawortham wesleymorris mariekondo legacy 2019 impermanence konmarimethod death possessions materialism decluttering mindfulness scandinavia clutter tidying organizing sweden cleaning meaningmaking joy gratitude life living self-awareness</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:d415e00edc8f/</dc:identifier>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:death"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mindfulness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:scandinavia"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:self-awareness"/>
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</item>
<item rdf:about="https://www.youtube.com/watch?v=VFkQSGyeCWg">
    <title>Greta Thunberg full speech at UN Climate Change COP24 Conference - YouTube</title>
    <dc:date>2018-12-20T05:03:40+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=VFkQSGyeCWg</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[[See also:
https://grist.org/article/call-the-cops-this-swedish-teenager-just-wrecked-u-n-climate-negotiators/
https://www.cnn.com/2018/12/16/world/greta-thunberg-cop24/index.html ]

"15 year old activist Greta Thunberg speaks truth to power at the UN COP24 climate talks:

"My name is Greta Thunberg. I am 15 years old. I am from Sweden.

I speak on behalf of Climate Justice Now.

Many people say that Sweden is just a small country and it doesn't matter what we do.

But I've learned you are never too small to make a difference.

And if a few children can get headlines all over the world just by not going to school, then imagine what we could all do together if we really wanted to. But to do that, we have to speak clearly, no matter how uncomfortable that may be.

You only speak of green eternal economic growth because you are too scared of being unpopular. You only talk about moving forward with the same bad ideas that got us into this mess, even when the only sensible thing to do is pull the emergency brake.

You are not mature enough to tell it like is. Even that burden you leave to us children. But I don't care about being popular. I care about climate justice and the living planet.

Our civilization is being sacrificed for the opportunity of a very small number of people to continue making enormous amounts of money.

Our biosphere is being sacrificed so that rich people in countries like mine can live in luxury. It is the sufferings of the many which pay for the luxuries of the few.

The year 2078, I will celebrate my 75th birthday. If I have children maybe they will spend that day with me. Maybe they will ask me about you. Maybe they will ask why you didn't do anything while there still was time to act.

You say you love your children above all else, and yet you are stealing their future in front of their very eyes.

Until you start focusing on what needs to be done rather than what is politically possible, there is no hope. We cannot solve a crisis without treating it as a crisis.

We need to keep the fossil fuels in the ground, and we need to focus on equity. And if solutions within the system are so impossible to find, maybe we should change the system itself.

We have not come here to beg world leaders to care. You have ignored us in the past and you will ignore us again.

We have run out of excuses and we are running out of time.

We have come here to let you know that change is coming, whether you like it or not. The real power belongs to the people.

Thank you.""]]></description>
<dc:subject>gretathunberg climatechange 2018 sustainability youth sweden change globalarming activism civilization crisis flight action money corruption anthropocene goodancestors resistance science climatescience hope flightshame flyingshame flygskam travel aviation carbonemissions emissions airlines climate airplanes carbonfootprint</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:99742b3fb31e/</dc:identifier>
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</item>
<item rdf:about="https://www.commondreams.org/news/2018/12/19/depressed-and-then-diagnosed-autism-greta-thunberg-explains-why-hope-cannot-save">
    <title>Depressed and Then Diagnosed With Autism, Greta Thunberg Explains Why Hope Cannot Save Planet But Bold Climate Action Still Can</title>
    <dc:date>2018-12-20T05:01:27+00:00</dc:date>
    <link>https://www.commondreams.org/news/2018/12/19/depressed-and-then-diagnosed-autism-greta-thunberg-explains-why-hope-cannot-save</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["We do need hope—of course, we do. But the one thing we need more than hope is action. Once we start to act, hope is everywhere."]]></description>
<dc:subject>gretathunberg climatechange 2018 sustainability youth autism aspergers sweden change globalarming activism crisis flight extinction massextinction equity climatejustice inequality infrastructure interconnected action money corruption anthropocene goodancestors resistance science climatescience hope flightshame flyingshame flygskam travel aviation carbonemissions emissions airlines climate airplanes carbonfootprint interconnectedness interconnectivity</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:be24ca3f4292/</dc:identifier>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:interconnectivity"/>
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</item>
<item rdf:about="https://www.youtube.com/watch?v=EAmmUIEsN9A">
    <title>School strike for climate - save the world by changing the rules | Greta Thunberg | TEDxStockholm - YouTube</title>
    <dc:date>2018-12-20T05:01:04+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=EAmmUIEsN9A</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Greta Thunberg realized at a young age the lapse in what several climate experts were saying and in the actions that were being taken in society. The difference was so drastic in her opinion that she decided to take matters into her own hands. Greta is a 15-year-old Stockholm native who lives at home with her parents and sister Beata. She’s a 9th grader in Stockholm who enjoys spending her spare time riding Icelandic horses, spending time with her families two dogs, Moses and Roxy. She love animals and has a passion for books and science. At a young age, she became interested in the environment and convinced her family to adopt a sustainable lifestyle. This talk was given at a TEDx event using the TED conference format but independently organized by a local community."]]></description>
<dc:subject>gretathunberg climatechange 2018 sustainability youth autism aspergers sweden change globalarming activism extinction massextinction equity climatejustice inequality infrastructure interconnected crisis flight action money corruption anthropocene goodancestors resistance science climatescience hope flightshame flyingshame flygskam travel aviation carbonemissions emissions airlines climate airplanes carbonfootprint interconnectedness interconnectivity</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:ac89b9ba9fdd/</dc:identifier>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:action"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:money"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:corruption"/>
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</item>
<item rdf:about="https://www.equalitytrust.org.uk/">
    <title>The Equality Trust | Working to improve the quality of life in the UK by reducing economic inequality</title>
    <dc:date>2018-08-20T04:51:04+00:00</dc:date>
    <link>https://www.equalitytrust.org.uk/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[[See also: 
(book) "The Spirit Level"
https://en.wikipedia.org/wiki/The_Spirit_Level_(book)

<blockquote>The Spirit Level: Why More Equal Societies Almost Always Do Better[1] is a book by Richard G. Wilkinson and Kate Pickett,[2] published in 2009 by Allen Lane. The book is published in the US by Bloomsbury Press (December, 2009) with the new sub-title: Why Greater Equality Makes Societies Stronger.[3] It was then published in a paperback second edition (United Kingdom) in November 2010 by Penguin Books with the subtitle, Why Equality is Better for Everyone.[4]

The book argues that there are "pernicious effects that inequality has on societies: eroding trust, increasing anxiety and illness, (and) encouraging excessive consumption".[5] It claims that for each of eleven different health and social problems: physical health, mental health, drug abuse, education, imprisonment, obesity, social mobility, trust and community life, violence, teenage pregnancies, and child well-being, outcomes are significantly worse in more unequal countries, whether rich or poor.[1] The book contains graphs that are available online.[6]

In 2010, the authors published responses to questions about their analysis on the Equality Trust website.[7] As of September 2012, the book had sold more than 150,000 copies in English.[8] It is available in 23 foreign editions.</blockquote>

"The Spirit Level authors: why society is more unequal than ever"
https://www.theguardian.com/commentisfree/2014/mar/09/society-unequal-the-spirit-level

[follow-up book] "The Inner Level: How More Equal Societies Reduce Stress, Restore Sanity and Improve Everyone’s Wellbeing"
https://www.penguin.co.uk/books/188607/the-inner-level/

<blockquote>Why is the incidence of mental illness in the UK twice that in Germany? Why are Americans three times more likely than the Dutch to develop gambling problems? Why is child well-being so much worse in New Zealand than Japan? As this groundbreaking study demonstrates, the answer to all these hinges on inequality.

In The Spirit Level Richard Wilkinson and Kate Pickett put inequality at the centre of public debate by showing conclusively that less-equal societies fare worse than more equal ones across everything from education to life expectancy. The Inner Level now explains how inequality affects us individually, how it alters how we think, feel and behave. It sets out the overwhelming evidence that material inequalities have powerful psychological effects: when the gap between rich and poor increases, so does the tendency to define and value ourselves and others in terms of superiority and inferiority. A deep well of data and analysis is drawn upon to empirically show, for example, that low social status is associated with elevated levels of stress, and how rates of anxiety and depression are intimately related to the inequality which makes that status paramount.

Wilkinson and Pickett describe how these responses to hierarchies evolved, and why the impacts of inequality on us are so severe. In doing so, they challenge the conception that humans are innately competitive and self-interested. They undermine, too, the idea that inequality is the product of 'natural' differences in individual ability. This book sheds new light on many of the most urgent problems facing societies today, but it is not just an index of our ills. It demonstrates that societies based on fundamental equalities, sharing and reciprocity generate much higher levels of well-being, and lays out the path towards them.</blockquote>

"Does inequality cause suicide, drug abuse and mental illness?"
https://www.economist.com/books-and-arts/2018/06/14/does-inequality-cause-suicide-drug-abuse-and-mental-illness

"“The Inner Level” seeks to push that debate forward, by linking inequality to a crisis of mental health. This time the authors’ argument focuses on status anxiety: stress related to fears about individuals’ places in social hierarchies. Anxiety declines as incomes rise, they show, but is higher at all levels in more unequal countries—to the extent that the richest 10% of people in high-inequality countries are more socially anxious than all but the bottom 10% in low-inequality countries. Anxiety contributes to a variety of mental-health problems, including depression, narcissism and schizophrenia—rates of which are alarming in the West, the authors say, and rise with inequality.

Manifestations of mental illness, such as self-harm, drug and alcohol abuse and problem gambling, all seem to get worse with income dispersion, too. Such relationships seem to apply within countries as well as between them. Damaging drug use is higher in more unequal neighbourhoods of New York City, in more unequal American states and in more unequal countries. The authors emphasise that it is a person’s relative position rather than absolute income that matters most. A study of 30,000 Britons found that an individual’s place in the income hierarchy predicted the incidence of mental stress more accurately than absolute income did. And in America, relative income is more closely linked to depression than absolute income. It is not enough to lift all boats, their work suggests, if the poshest vessels are always buoyed up more than the humblest.

The fact that relative status matters so much is a result of human beings’ intrinsically social nature, Ms Pickett and Mr Wilkinson argue. Group interaction and co-operation have been an essential component of humanity’s evolutionary success; indeed, the authors say, its social nature helped drive the growth of human brains. Across primates, they write, the size of the neocortex—a part of the brain responsible for higher-level cognitive functions—varies with the typical group size of a species. Living in complex social groups is hard cognitive work. Survival requires an understanding of roles within the social hierarchy, and intuition of what others are thinking. Thus people are necessarily sensitive to their status within groups, and to social developments that threaten it.

Such hierarchies are found in all human societies. But as inequality rises, differences in status become harder to ignore. There is more to be gained or lost by moving from one rung on the ladder to another. And however much some maintain that disparities in pay-cheques do not correspond to differences in human worth, such well-meaning pieties feel hollow when high-rollers earn hundreds or thousands of times what ordinary folk take home. Money cannot buy everything, but it can buy most things. The steeper the income gradient, the less secure everyone becomes, in both their self-respect and their sense of the community’s esteem.

And so people compensate. They take pills, to steel their nerves or dull the pain. Some cut themselves. Some adopt a more submissive posture, avoiding contact with others. Yet such withdrawal can feed on itself, depriving recluses of the social interaction that is important to mental health, undermining relationships and careers and contributing to economic hardship.

Others respond in the opposite way, by behaving more aggressively and egotistically. Studies of narcissistic tendencies showed a steep increase between 1982 and 2006, the authors report; 30% more Americans displayed narcissistic characteristics at the end of the period than at the beginning. Scrutiny of successive American cohorts found a progressive rise in those listing wealth and fame as important goals (above fulfilment and community). Over time, more people cited money as the main motivation for attending college (rather than intellectual enrichment).

Domineering responses to anxiety are associated with loss of empathy and delusions of grandeur. Thus highly successful people often display narcissistic or even psychopathic behaviour. In surveys, the rich are generally less empathetic and more likely to think they deserve special treatment than others. Modern capitalism, the authors suggest, selects for assertiveness, for a lack of sentimentality in business and comfort in sacking underlings, and for showy displays of economic strength. From the top to the bottom of the income spectrum, people use conspicuous consumption and other means of enhancing their image to project status.

The least secure are often the most likely to exaggerate their qualities. For example, countries with lower average life-expectancy tend to do better on measures of self-reported health; 54% of Japanese say they are in good health compared with 80% of Americans, though the Japanese live five years longer on average. Whereas 70% of Swedes consider themselves to be above-average drivers, 90% of Americans do. Such figures cast declamations of America’s greatness, and the politicians who make them, in a new light."

"The Inner Level review – how more equal societies reduce stress and improve wellbeing"
https://www.theguardian.com/books/2018/jun/20/the-inner-level-review ]

[via: https://www.instagram.com/p/BmquJ7Ngvme/ ]]]></description>
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    <title>Hear the Otherworldly Sounds of Skating on Thin Ice | National Geographic - YouTube</title>
    <dc:date>2018-02-12T04:57:35+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=v3O9vNi-dkA</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["This small lake outside Stockholm, Sweden, emits otherworldly sounds as Mårten Ajne skates over its precariously thin, black ice. “Wild ice skating,” or “Nordic skating,” is both an art and a science. A skater seeks out the thinnest, most pristine black ice possible—both for its smoothness, and for its high-pitched, laser-like sounds."]]></description>
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<item rdf:about="https://www.youtube.com/watch?v=E8yGRFNlYqM">
    <title>Michelle Alexander's Keynote Speech from the 2017 International Drug Policy Reform Conference - YouTube</title>
    <dc:date>2017-11-26T00:09:02+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=E8yGRFNlYqM</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[[20:15] "We're all primed to value and prefer those ho seem like us though the preferences hues have themselves re remarkably greater. No doubt due to centuries of brainwashing that have led them to actually believe often unconsciously, that they are in fact superior. Marc Mauer in his book "Race to Incarcerate" cites data that the most punitive nations in the world are the most diverse. The nations with the most compassionate or most lenient criminal justice policies are the most homogeneous. We like to say that diversity is our strength, but it may actually be our Achilles heel. Researchers have reached similar conclusions in the public welfare context. The democarcies that have the most generous social welfare programs, universal health care, cheap or free college, generous maternity leave, are generally homogeneous. Socialist countries like Sweden and Norway are overwhelmingly white. But when those nations feel threatened by immigration, by so-called foreigners, public support for social welfare beings to erode, often quite sharply. It seems that it's an aspect of human nature to be tempted to be more punitive and less generous to those we view as others. And so in a nation like the United States, where we're just a fe generations away from slavery and Jim Crow. Where inequality is skyrocketing due to global capitalism, and where demographic changes due to immigration are creating a nation where no racial group is the majority, the central question we must face is whether We, the People, are capable of overcoming our basic instinct to respond more harshly more punitively with less care and concern with people we view as different. Can we evolve? Can we evolve morally and spiritually? Can we learn to care for each other across lines of race, class, gender, and sexuality? Clearly these questions are pressing in the age of Trump.

[via: "Michelle Alexander asks the most fundamental question: Can we learn to care for each other across lines of difference?"
https://twitter.com/justicedems/status/934478995038572544 ]

[See also: "Michelle Alexander: I Am 'Endorsing The Political Revolution' (Extended Interview) | All In | MSNBC"
https://www.youtube.com/watch?v=tFHNzlx24QM ]]]></description>
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    <title>Tricia Wang en Instagram: “Sweden has a law called #allemansrätten translated to &quot;everyone man's right&quot; that allows you to access, hike and camp anywhere in nature…”</title>
    <dc:date>2017-08-12T04:53:29+00:00</dc:date>
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<item rdf:about="https://www.bloomberg.com/features/2016-hello-world/">
    <title>Hello World: Explore the Tech World Outside Silicon Valley With Ashlee Vance</title>
    <dc:date>2017-07-31T05:32:38+00:00</dc:date>
    <link>https://www.bloomberg.com/features/2016-hello-world/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Hello World invites the viewer to come on a journey. It's a journey that stretches across the globe to find the inventors, scientists and technologists shaping our future. Each episode explores a different country and uncovers the ways in which the local culture and surroundings have influenced their approach to technology. Join journalist and best-selling author Ashlee Vance on a quest to find the freshest, weirdest tech creations and the beautiful freaks behind them.

Episode 1: New Zealand
New Zealand’s freaky AI babies, robot exoskeletons, and a virtual you.
 
Episode 2: Sweden
We explore Sweden's magical treehouses, faceswapping robots, and enjoy fika with Spotify’s Daniel Ek.
 
Episode 3: Israel
Learn how the constant threat of war has shaped Israel's tech industry.
 
Episode 4: Iceland
Iceland's punishing terrain inspires cutting-edge tech.
 
Episode 5: Mojave Desert
America's most passionate and daring inventors have built an engineering paradise in the middle of nowhere.

Episode 6: Australia
Bio-hackers, Internet playboys, and underwater drones have ignited Australia’s long-dormant tech industry.
 
Episode 7: England
Once a computing pioneer, England has struggled to remain relevant in tech. Now, a revival appears to be on the way.

Episode 8: Japan
Japan's obsessive robot inventors are creating the future.

Episode 9: Russia
Grab yourself a vodka and witness the bizarre spectacle that is Russian technology.

Episode 10: Chile
Searching for the origins of the universe in the Earth’s driest desert."]]></description>
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<item rdf:about="https://www.nytimes.com/2017/06/10/opinion/sunday/paulina-porizkova-america-feminist.html">
    <title>America Made Me a Feminist - The New York Times</title>
    <dc:date>2017-06-12T04:11:52+00:00</dc:date>
    <link>https://www.nytimes.com/2017/06/10/opinion/sunday/paulina-porizkova-america-feminist.html</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["I used to think the word “feminist” reeked of insecurity. A woman who needed to state that she was equal to a man might as well be shouting that she was smart or brave. If you were, you wouldn’t need to say it. I thought this because back then, I was a Swedish woman.

I was 9 when I first stepped into a Swedish school. Freshly arrived from Czechoslovakia, I was bullied by a boy for being an immigrant. My one friend, a tiny little girl, punched him in the face. I was impressed. In my former country, a bullied girl would tattle or cry. I looked around to see what my new classmates thought of my friend’s feat, but no one seemed to have noticed. It didn’t take long to understand that in Sweden, my power was suddenly equal to a boy’s.

In Czechoslovakia, women came home from a long day of work to cook, clean and serve their husbands. In return, those women were cajoled, ignored and occasionally abused, much like domestic animals. But they were mentally unstable domestic animals, like milk cows that could go berserk you if you didn’t know exactly how to handle them.

In Sweden, the housekeeping tasks were equally divided. Soon my own father was cleaning and cooking as well. Why? He had divorced my mother and married a Swedish woman.

As high school approached, the boys wanted to kiss us and touch us, and the girls became a group of benevolent queens dispensing favors. The more the boys wanted us, the more powerful we became. When a girl chose to bestow her favors, the lucky boy was envied and celebrated. Slut shaming? What’s a slut?

Condoms were provided by the school nurse without question. Sex education taught us the dangers of venereal diseases and unwanted pregnancy, but it also focused on fun stuff like masturbation. For a girl to own her sexuality meant she owned her body, she owned herself. Women could do anything men did, but they could also — when they chose to — bear children. And that made us more powerful than men. The word “feminist” felt antiquated; there was no longer a use for it.

When I moved to Paris at 15 to work as a model, the first thing that struck me was how differently the men behaved. They opened doors for me, they wanted to pay for my dinner. They seemed to think I was too delicate, or too stupid, to take care of myself.

Instead of feeling celebrated, I felt patronized. I claimed my power the way I had learned in Sweden: by being sexuality assertive. But Frenchmen don’t work this way. In discos, I’d set my eye on an attractive stranger, and then dance my way over to let him know he was a chosen one. More often than not, he fled. And when he didn’t run, he asked how much I charged.

In France, women did have power, but a secret one, like a hidden stiletto knife. It was all about manipulation: the sexy vixen luring the man to do her bidding. It wasn’t until I reached the United States, at 18, and fell in love with an American man that I truly had to rearrange my cultural notions.

It turned out most of America didn’t think of sex as a healthy habit or a bargaining tool. Instead, it was something secret. If I mentioned masturbation, ears went red. Orgasms? Men made smutty remarks, while women went silent. There was a fine line between the private and the shameful. A former gynecologist spoke of the weather when doing a pelvic exam, as if I were a Victorian maiden who’d rather not know where all my bits were.

In America, a woman’s body seemed to belong to everybody but herself. Her sexuality belonged to her husband, her opinion of herself belonged to her social circles, and her uterus belonged to the government. She was supposed to be a mother and a lover and a career woman (at a fraction of the pay) while remaining perpetually youthful and slim. In America, important men were desirable. Important women had to be desirable. That got to me.

In the Czech Republic, the nicknames for women, whether sweet or bitter, fall into the animal category: little bug, kitten, old cow, swine. In Sweden, women are rulers of the universe. In France, women are dangerous objects to treasure and fear. For better or worse, in those countries, a woman knows her place.

But the American woman is told she can do anything and then is knocked down the moment she proves it. In adapting myself to my new country, my Swedish woman power began to wilt. I joined the women around me who were struggling to do it all and failing miserably. I now have no choice but to pull the word “feminist” out of the dusty drawer and polish it up.

My name is Paulina Porizkova, and I am a feminist."]]></description>
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<item rdf:about="https://www.nytimes.com/2017/01/30/opinion/ten-meter-tower.html">
    <title>Ten Meter Tower - The New York Times</title>
    <dc:date>2017-02-01T07:35:05+00:00</dc:date>
    <link>https://www.nytimes.com/2017/01/30/opinion/ten-meter-tower.html</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Our objective in making this film was something of a psychology experiment: We sought to capture people facing a difficult situation, to make a portrait of humans in doubt. We’ve all seen actors playing doubt in fiction films, but we have few true images of the feeling in documentaries. To make them, we decided to put people in a situation powerful enough not to need any classic narrative framework. A high dive seemed like the perfect scenario.

Through an online advertisement, we found 67 people who had never been on a 10-meter (about 33 feet) diving tower before, and had never jumped from that high. We paid each of them the equivalent of about $30 to participate — which meant climbing up to the diving board and walking to its edge. We were as interested in the people who decided to climb back down as the ones jumping.

We filmed it all with six cameras and several microphones. It was important for us not to conceal the fact that this was an arranged situation, and thus we chose to show the microphones within the frame. Ultimately, about 70 percent of those who climbed did jump. We noticed that the presence of the camera as well as the social pressure (from those awaiting their turn beside the pool) pushed some of the participants to jump, which made their behavior even more interesting.

In our films, which we often call studies, we want to portray human behavior, rather than tell our own stories about it. We hope the result is a series of meaningful references, in the form of moving images. “Ten Meter Tower” may take place in Sweden, but we think it elucidates something essentially human, that transcends culture and origins. Overcoming our most cautious impulses with bravery unites all humankind. It’s something that has shaped us through the ages."

[video page: https://www.nytimes.com/video/opinion/100000004882589/ten-meter-tower.html ]]]></description>
<dc:subject>classideas film srg documentary fear swimmingpools divingplatforms 2017 maximilienvanaertryck axeldaanielson behavior humans sweden humanbehavior</dc:subject>
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<item rdf:about="http://mariafrohlich.tumblr.com/">
    <title>Maria Fröhlich</title>
    <dc:date>2016-11-05T22:38:45+00:00</dc:date>
    <link>http://mariafrohlich.tumblr.com/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[["Comic artist and illustrator from the dark woods of northern Sweden."
http://mariafrohlich.daportfolio.com/about/ ]

[See also: 
https://www.instagram.com/mariafrohlichart/ 
https://twitter.com/MariaFrohlich ]

[via: http://us6.campaign-archive2.com/?u=88819455cab0b1139f96cec4d&id=6cb5179504

"The image above is part of the concept art for Maria Fröhlich's book Tales from Miraclecity. Her illustration blog features a society brimming with people of color — especially children — playing and exploring in a world both present and future." ]]]></description>
<dc:subject>mariafröhlich illustration sweden peopleofcolor scifi sciencefiction future comics graphicnovels tumblrs</dc:subject>
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    <title>Waste not want not: Sweden to give tax breaks for repairs | World news | The Guardian</title>
    <dc:date>2016-09-20T15:13:00+00:00</dc:date>
    <link>https://www.theguardian.com/world/2016/sep/19/waste-not-want-not-sweden-tax-breaks-repairs</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Government to tackle ‘throwaway culture’ by cutting VAT on fixing everything from bicycles to washing machines"]]></description>
<dc:subject>sweden repair maintenance 2016 via:anabjain jugaad throwaayculture mending taxes government policy</dc:subject>
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<item rdf:about="http://www.economist.com/news/leaders/21702750-farewell-left-versus-right-contest-matters-now-open-against-closed-new">
    <title>The new political divide | The Economist</title>
    <dc:date>2016-07-29T22:39:35+00:00</dc:date>
    <link>http://www.economist.com/news/leaders/21702750-farewell-left-versus-right-contest-matters-now-open-against-closed-new</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["AS POLITICAL theatre, America’s party conventions have no parallel. Activists from right and left converge to choose their nominees and celebrate conservatism (Republicans) and progressivism (Democrats). But this year was different, and not just because Hillary Clinton became the first woman to be nominated for president by a major party. The conventions highlighted a new political faultline: not between left and right, but between open and closed (see article). Donald Trump, the Republican nominee, summed up one side of this divide with his usual pithiness. “Americanism, not globalism, will be our credo,” he declared. His anti-trade tirades were echoed by the Bernie Sanders wing of the Democratic Party.

America is not alone. Across Europe, the politicians with momentum are those who argue that the world is a nasty, threatening place, and that wise nations should build walls to keep it out. Such arguments have helped elect an ultranationalist government in Hungary and a Polish one that offers a Trumpian mix of xenophobia and disregard for constitutional norms. Populist, authoritarian European parties of the right or left now enjoy nearly twice as much support as they did in 2000, and are in government or in a ruling coalition in nine countries. So far, Britain’s decision to leave the European Union has been the anti-globalists’ biggest prize: the vote in June to abandon the world’s most successful free-trade club was won by cynically pandering to voters’ insular instincts, splitting mainstream parties down the middle.

News that strengthens the anti-globalisers’ appeal comes almost daily. On July 26th two men claiming allegiance to Islamic State slit the throat of an 85-year-old Catholic priest in a church near Rouen. It was the latest in a string of terrorist atrocities in France and Germany. The danger is that a rising sense of insecurity will lead to more electoral victories for closed-world types. This is the gravest risk to the free world since communism. Nothing matters more than countering it.

Higher walls, lower living standards
Start by remembering what is at stake. The multilateral system of institutions, rules and alliances, led by America, has underpinned global prosperity for seven decades. It enabled the rebuilding of post-war Europe, saw off the closed world of Soviet communism and, by connecting China to the global economy, brought about the greatest poverty reduction in history.

A world of wall-builders would be poorer and more dangerous. If Europe splits into squabbling pieces and America retreats into an isolationist crouch, less benign powers will fill the vacuum. Mr Trump’s revelation that he might not defend America’s Baltic allies if they are menaced by Russia was unfathomably irresponsible (see article). America has sworn to treat an attack on any member of the NATO alliance as an attack on all. If Mr Trump can blithely dishonour a treaty, why would any ally trust America again? Without even being elected, he has emboldened the world’s troublemakers. Small wonder Vladimir Putin backs him. Even so, for Mr Trump to urge Russia to keep hacking Democrats’ e-mails is outrageous.

The wall-builders have already done great damage. Britain seems to be heading for a recession, thanks to the prospect of Brexit. The European Union is tottering: if France were to elect the nationalist Marine Le Pen as president next year and then follow Britain out of the door, the EU could collapse. Mr Trump has sucked confidence out of global institutions as his casinos suck cash out of punters’ pockets. With a prospective president of the world’s largest economy threatening to block new trade deals, scrap existing ones and stomp out of the World Trade Organisation if he doesn’t get his way, no firm that trades abroad can approach 2017 with equanimity.

In defence of openness
Countering the wall-builders will require stronger rhetoric, bolder policies and smarter tactics. First, the rhetoric. Defenders of the open world order need to make their case more forthrightly. They must remind voters why NATO matters for America, why the EU matters for Europe, how free trade and openness to foreigners enrich societies, and why fighting terrorism effectively demands co-operation. Too many friends of globalisation are retreating, mumbling about “responsible nationalism”. Only a handful of politicians—Justin Trudeau in Canada, Emmanuel Macron in France—are brave enough to stand up for openness. Those who believe in it must fight for it.

They must also acknowledge, however, where globalisation needs work. Trade creates many losers, and rapid immigration can disrupt communities. But the best way to address these problems is not to throw up barriers. It is to devise bold policies that preserve the benefits of openness while alleviating its side-effects. Let goods and investment flow freely, but strengthen the social safety-net to offer support and new opportunities for those whose jobs are destroyed. To manage immigration flows better, invest in public infrastructure, ensure that immigrants work and allow for rules that limit surges of people (just as global trade rules allow countries to limit surges in imports). But don’t equate managing globalisation with abandoning it.

As for tactics, the question for pro-open types, who are found on both sides of the traditional left-right party divide, is how to win. The best approach will differ by country. In the Netherlands and Sweden, centrist parties have banded together to keep out nationalists. A similar alliance defeated the National Front’s Jean-Marie Le Pen in the run-off for France’s presidency in 2002, and may be needed again to beat his daughter in 2017. Britain may yet need a new party of the centre.

In America, where most is at stake, the answer must come from within the existing party structure. Republicans who are serious about resisting the anti-globalists should hold their noses and support Mrs Clinton. And Mrs Clinton herself, now that she has won the nomination, must champion openness clearly, rather than equivocating. Her choice of Tim Kaine, a Spanish-speaking globalist, as her running-mate is a good sign. But the polls are worryingly close. The future of the liberal world order depends on whether she succeeds."]]></description>
<dc:subject>us europe politics openness division donaldtrump hillaryclinton 2016 elections brexit globalization progressivism conservatism wto france emmanuelmacron justintrudeau canada nato sweden netherlands marinelepen</dc:subject>
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