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    <title>The radical reasons why you dream of making things by hand | Aeon Essays</title>
    <dc:date>2026-07-06T10:56:02+00:00</dc:date>
    <link>https://aeon.co/essays/the-radical-reasons-why-you-dream-of-making-things-by-hand</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Is all the beekeeping, baking and leatherwork just escapist fantasy or the start of a radically human approach to work?"
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    <dc:creator>robertogreco</dc:creator><description><![CDATA["Reliance on artificial-intelligence tools degrades the abilities of physicians and software engineers, studies show."]]></description>
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    <title>I am, therefore I think – how Heidegger radically reframed being | Aeon Videos</title>
    <dc:date>2026-03-26T03:15:37+00:00</dc:date>
    <link>https://aeon.co/videos/i-am-therefore-i-think-how-heidegger-radically-reframed-being</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Since Plato, a dominant strain of Western philosophy has understood human beings primarily as rational thinkers, a view typified by René Descartes’s conclusion: cogito ergo sum (‘I think, therefore I am’). But in 1927, the German philosopher Martin Heidegger radically upended this tradition in his monumental opus Being and Time. Thinking and theorising, he argued, presupposes a special mode of being that is unique to humans: I am, therefore I think. The world is revealed to us not through theorising but through our way of being in the world, which Heidegger did so much to illuminate. In this excerpt from his feature-length documentary Being in the World (2010), the Italian American director Tao Ruspoli makes Heidegger’s infamously dense arguments digestible via interviews with philosophers, including the late Hubert Dreyfus, and with skilled artists and artisans whose work demonstrates the degree to which our selves are often expressed through our interactions with the world rather than our thoughts about it.

This is the first of three excerpts from Being in the World to be featured on Aeon Video. You can watch the film in its entirety here [https://www.youtube.com/watch?v=fcCRmf_tHW8 ]."

[Second part is here:

"True mastery demands going beyond the rules to learn for yourself"
"Embrace risk - Heidegger’s philosophy of everyday life | Being in the World"
https://aeon.co/videos/true-mastery-demands-going-beyond-the-rules-to-learn-for-yourself
https://www.youtube.com/watch?v=82_JqODbSjo 

Third excerpt is here:

"As technologies mine our attention, we must look to artists"
"Technology flattens our humanity. Artists deepen it. | Being in the World"
https://aeon.co/videos/as-technologies-mine-our-attention-we-must-look-to-artists
https://www.youtube.com/watch?v=Js0URaCKvvE

Direct link to embedded video (first excerpt):

"I am, therefore I think – how Heidegger radically reframed being | Being in the World"
https://www.youtube.com/watch?v=v727rFg9aKk ]]]></description>
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    <title>Being in the World (full, award winning, Heidegger/Hubert Dreyfus documentary) - YouTube</title>
    <dc:date>2026-03-26T03:11:45+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=fcCRmf_tHW8</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["A celebration of human beings and our ability, through the mastery of physical, intellectual and creative skills, to find meaning in the world around us.

a film by Tao Ruspoli

Inspired by the work of Hubert Dreyfus & his reading of Martin Heidegger.
With Hubert Dreyfus, Ryan Cross, Sean D Kelly, Austin Peralta, Mark Wrathall, Iain Thomson, Leah Chase, Manuel Molina,Tony Austin, John Haugeland, Taylor Carman, HIroshi Sakaguchi, Jumane Smith.

""Being in the World" is a film that educates one through both the senses and the intellect and, by its end, it provides a powerful but gentle reminder that we, the individuals, must take back our rightful place at the center of philosophy and we do so everyday simply by being in the world. Instead of a narrative or a series of long lectures, we are taken on a ride to visit various practitioners of the arts— primarily musicians—who simply "do" their art. These vignettes are juxtaposed with a series of philosophers, most of whom seem connected in terms of their ideas and interpretations of the German philosopher Martin Heidegger, who talk about the idea of "being in the world." I found this back-and-forth composition created a certain fluidity thanks to the way the information delivered both tickled my senses and intellect in equal measure. By the end, the aforementioned message slowly sank in and that is what created what is now a genuine appreciation for having viewed the film because I look at my life experience differently.

First of all, this work does not require any special education or training to be understood and enjoyed, although I don't think many would argue that the subject matter alone would unfortunately dissuade many simply because that is the nature of society but the fact that the average citizen is not interested in philosophy, or course, is no fault of the film. Ironically, the very message that one doesn't need to be steeped in philosophy to undertake and enjoy a life rife with meaning is one of the primary themes of the film. This theme might be summed up by stating that by simply "being in the world," we surpass all of the formalized activities associated with what engaging in "philosophy" has come to mean in the modern western world.

Although we're never hit over the head with it, it is the German philosopher Martin Heidegger who stands firmly at the center of the film as it is his iconoclastic work which inspires the ideas that undergird the messages of the various speakers. The fact that Heidegger's work is infamous for being difficult to approach even for the initiated student of philosophy is what makes this film such a gem; the more I think about the film the wider I grin because I can see more clearly how what I initially mistook for an aesthetically pleasing ride with a dose of didacticism ended up being a "reeducation" regarding how important simply "being in the world" and performing our "art" (which I take to mean profession, hobbies, etc.) is in terms of understanding where philosophy has taken us collectively.

"Being in the World" is a small film. Although the film is beautifully composed and we move around the globe, it is obvious that this was accomplished with a comparatively small budget and for me this only adds to the sense of intimacy and trust the work exudes; this is a labor of love, an authentic work of art, and it was created in order to share a message far removed from the commercial world.

It was the feeling with which I was left, however, that sets this movie apart from other, similar films. Walking away from this I felt encouraged and valued by the filmmaker and the "players." Rather than some stale exposition or preachy sermon about why I should change my mind about my life based on some epistemological tendency, I was reminded that my being in the world is what constitutes my life's meaning.""

[Three excerpts on Aeon:

First excerpt is here:

"I am, therefore I think – how Heidegger radically reframed being"
https://aeon.co/videos/i-am-therefore-i-think-how-heidegger-radically-reframed-being
https://www.youtube.com/watch?v=v727rFg9aKk

Second excerpt is here:

"True mastery demands going beyond the rules to learn for yourself"
"Embrace risk - Heidegger’s philosophy of everyday life | Being in the World"
https://aeon.co/videos/true-mastery-demands-going-beyond-the-rules-to-learn-for-yourself
https://www.youtube.com/watch?v=82_JqODbSjo

Third excerpt is here:

"As technologies mine our attention, we must look to artists"
"Technology flattens our humanity. Artists deepen it. | Being in the World"
https://aeon.co/videos/as-technologies-mine-our-attention-we-must-look-to-artists
https://www.youtube.com/watch?v=Js0URaCKvvE ]]]></description>
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<item rdf:about="https://aeon.co/videos/as-technologies-mine-our-attention-we-must-look-to-artists">
    <title>As technologies mine our attention, we must look to artists | Aeon Videos</title>
    <dc:date>2026-03-26T03:08:34+00:00</dc:date>
    <link>https://aeon.co/videos/as-technologies-mine-our-attention-we-must-look-to-artists</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["As technologies mine our attention, we must look to artists

To the German philosopher Martin Heidegger, technology was far more than just tools that people develop, but systems through which the world both reveals itself to us and shapes the way we see it. For instance, when Heidegger was writing his essay The Question Concerning Technology (1954) amid the acceleration of the globalised economy, he believed that we risked seeing the world only in terms of economic potential and efficiency – an undeveloped beach becomes no more than an opportunity to develop beachfront condos, for instance. He believed that, to prevent us from losing our humanity, we should look to artists, who represent another way of seeing – one that deepens our appreciation of the world rather than flattening it.

In this excerpt from his feature-length documentary Being in the World (2010), the Italian American director Tao Ruspoli explores Heidegger’s ideas on technology and humanity by speaking with philosophers and artists. This includes an expert juggler, a carpenter and a chef, as well as several jazz and flamenco musicians, discussing the lens on the world their craft offers them. Since the film’s release more than 15 years ago, its ideas feel even more pressing, as technologies have become ever more explicitly and minutely calibrated to shape our worldview, and as AI has raised important questions about reproducibility, decontextualisation and humanity in art.

This is the third excerpt from Being in the World to be featured on Aeon Video. You can watch the first excerpt here [https://aeon.co/videos/i-am-therefore-i-think-how-heidegger-radically-reframed-being ], the second excerpt here [https://aeon.co/videos/true-mastery-demands-going-beyond-the-rules-to-learn-for-yourself ], and the film in its entirety here [https://www.youtube.com/watch?v=fcCRmf_tHW8 ]."

[Direct link to video embedded (third excerpt):

"Technology flattens our humanity. Artists deepen it. | Being in the World (Movie Clip)"
https://www.youtube.com/watch?v=Js0URaCKvvE ]]]></description>
<dc:subject>taoruspoli 2026 film documentary heidegger technology attention being time thinking waysofbeing risk human humans humanism jazz flamenco music hubertdreyfus 2010 experience interaction art education skills risktaking mastery</dc:subject>
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<item rdf:about="https://timothyburke.substack.com/p/academia-rigor-mortis">
    <title>Academia: Rigor Mortis - by Timothy Burke - Eight by Seven</title>
    <dc:date>2026-02-16T04:01:12+00:00</dc:date>
    <link>https://timothyburke.substack.com/p/academia-rigor-mortis</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Work the problem from the other end. What do we know about the outcomes for the “A” students of yore, when the A allegedly really meant something? Well, there is some evidence, and it’s not really very comforting for the “we need accurate signals to sort meritocratic worth” camp. The famous Harvard Study of Adult Development, for example, shows both that meritocratic achievement isn’t well mapped to generally good life outcomes and that there have been a lot of B students who have done very well for themselves both in terms of being happy and healthy and in terms of leadership and contribution to society.

More anecdotally, I would point out that I’ve long kept my eye out in memoirs and biographies for a relationship between high academic achievement in college and general achievements in life (artistic, political, entrepreneurial, scholarly, and so on) and there doesn’t seem to be much of a correlation, let alone a clear line of causation, between doing an indifferent job as a college student and being a high-achieving person later on.

Except (perhaps) in one context: you are generally going to find that professors are people who excelled in school, received high grades, and overcame difficult academic challenges, in whatever era of rigor and intensity they personally passed through. Although you do meet astonishingly accomplished scholars and wonderfully gifted teachers who struggled in undergraduate or graduate work (personally, I sometimes think that’s why they are wonderful teachers and highly motivated scholars—they know how to teach and think their way to someone who isn’t a natural at it), broadly speaking academia is a place where high academic performance is the backdrop to becoming a professional and succeeding as one.

Since I think that the education I aspire to provide and the academic institutions I deeply admire are consequential for students and their futures, I believe that good outcomes follow from quality teaching. Since I think quality teaching involves strong feedback loops that include critical assessment of relative performance by individuals and expectations of improvement that can be described and measured, I agree there’s some relationship between what you set as expectations and about telling a student when they’ve fallen short of expectations. Since I agree that some of what I’d like to expect from students, like reading deeply and well or communicating with expressive distinctiveness, is changing at the moment and not for the better, I’m open to thinking about what to do about that change.

When I think about the difference between different students I’ve taught, I think both in terms of the cultivation of repertoires of skills and interests and the sharpening of a student’s ability to narrate their interests in relation to longer-term goals and ambitions. I think about the development of intrinsic motivations over four years and beyond. I see some students really improve in their relative performance within the skills and interests they’re narrowing towards and in how they explain what they know and want, and in the ways they work on their own motivations. I see some students actually get worse in these competencies, and sometimes it is because they’re not paying attention to what they’re doing. Sometimes they’re getting overwhelmed by contradictory guidance from family, professors, mentors, or poor-quality signals from the wider environment about the future that may await them. Sometimes I see a mismatch, that what a student is capable of is not what they’ve decided to do. Or I see a student who indulging some negative feedback loops in terms of clarity of thought, ambition and effort, for any number of reasons—poor mental health, self-pity, uncertainty, fear, anger at an institutional environment that is in fact not built for their presence or ambition. 

Sometimes I see students where I am absolutely confident that this is not the time for them to be in college, but that there will be a time. In many cases, the time to do it right will never come to pass if they don’t work through the time now. Sometimes it’s the lack of thriving now that makes an understanding of later thriving possible. I don’t know how to get that across to a student sometimes, and I’m really sure I don’t want to attempt to tell the world about it through one simple grade. Is that what a B- or a C means to people looking at a transcript? That shouldn’t mean “throw this person away”: it often means instead “put this in the wine cellar for a while and let it age, it’s going to be brilliant later on.”

I don’t think faculty anywhere should attach themselves easily to the maintenance of a past meritocratic ideology, nor assume that grades and standards once upon a time produced such a meritocracy via the maintenance of a clear signaling regime that was avidly consumed by several generations of employers and graduate institutions. If nothing else, that proposition crashes into a way of easy falsifiability by noting that political and economic leadership in the contemporary United States in 2026 is still very associated with past regimes of selective higher education and allegedly rigorous standards of achievement, despite the fact that numerous Ivy League graduates in the Republican Party have pronounced their unending disdain for the educations they rode into professional life and political power.

At the very least, the real actions and demonstrated skills of the people in power now may tell us that there is something far less directly causal about the standards and content of higher education and the professional comportment and ethics that follow from that training. I don’t see anywhere I look, in fact, a tight predictive relationship between how we have measured academic performance within a particular band of selective higher education in any era and any distribution of socioeconomic status or professional accomplishment later on. Let alone happiness, contribution to the world, love, joy, or wisdom. Whatever we do that matters, it matters in ways that are not so easily sorted and annotated. "]]></description>
<dc:subject>timothyburke academia highered highereducation colleges universities education gradeinflation grades grading training skills knowledge globalization tests testing socialmobility society meritocracy teaching howweteach pedagogy ideology power economics love joy wisdom happiness contribution whatatters standards content ivyleague politics leadership economy signaling mentalhealth self-pity uncertainty fear anger institutions criticalthinking motivation intrinsicmotivation change outcomes expectations relationships communication presence ambition</dc:subject>
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<item rdf:about="https://www.youtube.com/watch?v=U8dcFhF0Dlk">
    <title>Suno, AI Music, and the Bad Future - YouTube</title>
    <dc:date>2026-02-09T16:51:18+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=U8dcFhF0Dlk</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Sources:
https://docs.google.com/document/d/1my3jJ96cyKmHubZu5mTLgp3wzEWtXKJkqfP0kKcF6kE/edit?tab=t.0

0:00 Intro
4:06 Challenge accepted
6:55 Three Questions
24:14 Why no influences? (deskilling/narcissism)
35:50 Profiles of the Future
47:54 Good uses of Suno
59:05 Futurism/Techno-Optimism
1:16:22 New Virtues
1:22:03 Final Predictions"

[via:
https://blog.ayjay.org/faster/

"Near the beginning of this long, fascinating, and deeply depressing video [https://www.youtube.com/watch?v=U8dcFhF0Dlk ] Adam Neely says that he doesn’t think Mikey Shulman, the CEO and prime hypeman of Suno, is evil. I dunno, I think he might be evil. A person who makes and advocates for anything this destructive will likely be one of the following:

• Evil — happy to do any amount of damage to humanity as long as he gets rich;
• Sociopathic — unable to consider the consequences of his actions for others;
• Self-deceived — skilled at internally avoiding obvious questions about the validity of what he’s doing.

So being evil is not the only option here, but it’s definitely one of three.

There are so many bizarre things about this dude, but I was taken by one small thing: around the 8:40 mark of the video he says, “I know one person who is a songwriter who had a lull in creativity, and after finding Suno went from maybe making 50 songs a year to making 500 songs a year.” Now this is a ridiculous thing to say — but in an interesting way. Shulman knows so little about musical composition that he thinks that a person in a creative “lull” writes a mere fifty songs a year.

Let’s think about that. Consider Bob Dylan, whom some people think of as a prolific sngwriter. In his 65-year career he has composed roughly 700 songs. Pathetic! Even if he had experienced a lifelong “lull in creativity,” he’d have, by Shulman’s metrics, produced 3250 songs — and if he’d used Suno, why, he’d have knocked out 32,500 songs by now, with a few thousand more probably remaining to be processed by the Suno Song Extruder™.

As absurd sales pitches go, Shulman’s is solid gold.

Anyway, you should watch Adam’s human-made non-extruded video. It raises many important issues and makes many important points, especially about the relative value of patience and impatience. Shulman loves impatience, because impatient people are his primary marks. “Faster is obviously better,” he says, a comment he doesn’t seem to think applies only to music composition. Maybe he has the same view about eating, talking with friends, and sex. Faster! And then what? [https://blog.ayjay.org/and-then/ ]

But the most vital claim Adam makes, I think, is this: the arrival of AI slop machines like Suno will dramatically accelerate something that’s already well underway, the widening chasm between live music and recorded music. When musicians recorded live in studio, the gap between that and live performance was very small; now it’s vast and getting vaster. And as Adam says, people will always want to experience live music — and perhaps will value it all the more because of the contrast to an increasingly slop-dominated world of recordings. (Especially in human-scale venues where lip-syncing and pitch-correction are impossible.)

I happened to come across Adam’s video yesterday just after watching Julian Lage and his bandmates perform “Something More” [https://youtu.be/AECKSq8r2OM?si=WCJ4gW-viCdlYjAX ] — what a beautiful song, and look at that, it’s just four people in a room making that beauty happen. I only wish they were coming my way sometime soon."]]]></description>
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<item rdf:about="https://aeon.co/videos/true-mastery-demands-going-beyond-the-rules-to-learn-for-yourself">
    <title>True mastery demands going beyond the rules to learn for yourself | Aeon Videos</title>
    <dc:date>2026-02-04T21:35:16+00:00</dc:date>
    <link>https://aeon.co/videos/true-mastery-demands-going-beyond-the-rules-to-learn-for-yourself</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["The German philosopher Martin Heidegger believed that human knowledge, at its most foundational and meaningful, is ineffable. Moreover, it requires stepping beyond what one sees as the established rules and into the realm of the unknown. Think of a master jazz musician or an elite athlete who, after facing an unpredictable moment, would find it impossible to convey precisely how and why they did what they did to deliver a peak performance. In this excerpt from his feature-length documentary Being in the World (2010), the Italian American director Tao Ruspoli interrogates Heidegger’s ideas via conversations with philosophers, including the late Hubert Dreyfus, and practitioners such as a chef, a carpenter and a speedboater. Focusing on highly skilled individuals across a wide variety of domains, the film illustrates something universal – how venturing beyond the comfortable and the quotidian is essential to mastering our own lives.

This is the second of three excerpts from Being in the World to be featured on Aeon Video. You can watch the first excerpt here [https://aeon.co/videos/i-am-therefore-i-think-how-heidegger-radically-reframed-being ], and the film in its entirety here [https://www.youtube.com/watch?v=fcCRmf_tHW8 ]."

[Third excerpt is here:

"As technologies mine our attention, we must look to artists"
https://aeon.co/videos/as-technologies-mine-our-attention-we-must-look-to-artists

Direct link to video embedded (second excerpt): 

"Embrace risk - Heidegger’s philosophy of everyday life | Being in the World (Movie Clip)"
https://www.youtube.com/watch?v=82_JqODbSjo ]]]></description>
<dc:subject>2026 taoruspoli rules heidegger hubertdreyfus philosophy jazz music creativity predictability being time thinking waysofbeing risk human humans humanism technology flamenco 2010 film documentary experience interaction art education skills risktaking mastery</dc:subject>
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<item rdf:about="https://sarahendren.com/2026/01/25/ambivalence-and-authority/">
    <title>ambivalence and authority | sara hendren</title>
    <dc:date>2026-01-25T21:55:58+00:00</dc:date>
    <link>https://sarahendren.com/2026/01/25/ambivalence-and-authority/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["I have plenty of disagreement with George Scialabba’s new book — especially on MacIntyre and Taylor so far, which I hope to write more about — but he is so brilliant on Christopher Lasch that I have to just capture this passage (originally from Only A Voice):

<blockquote>Lasch’s work is an extended quarrel with modernity, defined as the advance of an overlapping, mutually reinforcing phalanx of political centralization, mass production, expanded consumption, automation, geographic mobility, the bureaucratization of education, medicine, and family life, moral cosmopolitanism, and legal universalism. Against this barrage of abstractions, Lasch insisted on the fact of human scale.

    The human creature has a specific evolutionary endowment and gestational history. As a result, the human infant has a powerful and threatening fantasy life, which it can only outgrow gradually, through a range of close-up interactions, involving both authority and love, with the same caregivers over many years. The bureaucratic rationalization of work and intimate life plays havoc with this scheme of development, producing a weak self, stripped of traditional skills, tools, and autonomy, entirely dependent on large forces beyond its comprehension, much less control, and crippled by ambivalence toward remote, impersonal authority. What sustained the strong pre-modern self was the virtue of hope; what sustains the weak modern self is the ideology of progress."</blockquote>]]></description>
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<item rdf:about="https://www.theatlantic.com/ideas/2025/11/colleges-ai-education-students/685039/">
    <title>Colleges Are Preparing to Self-Lobotomize - The Atlantic</title>
    <dc:date>2025-12-08T00:18:57+00:00</dc:date>
    <link>https://www.theatlantic.com/ideas/2025/11/colleges-ai-education-students/685039/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["The skills that students will need in an age of automation are precisely those that are eroded by inserting AI into the educational process."

...

"The most responsible way for colleges to prepare students for the future is to teach AI skills only after building a solid foundation of basic cognitive ability and advanced disciplinary knowledge. The first two to three years of university education should encourage students to develop their minds by wrestling with complex texts, learning how to distill and organize their insights in lucid writing, and absorbing the key ideas and methods of their chosen discipline. These are exactly the skills that will be needed in the new workforce. Only by patiently learning to master a discipline do we gain the confidence and capacity to tackle new fields. Classroom discussions, coupled with long hours of closely studying difficult material, will help students acquire that magic key to the world of AI: asking a good question.

After having acquired this foundation, in students’ final year or two, AI tools can be integrated into a sequence of courses leading to senior capstone projects. Then students can benefit from AI’s capacity to streamline and enhance the research process. By this point, students will (hopefully) possess the foundational skills required to use—rather than be used by—automated tools. Even if students continue to enter college underprepared and overreliant on tech that has impeded their cognitive development, universities have a responsibility to prepare them for an uncertain future. And although our higher-education institutions are not suited to predicting how a new technology will evolve, we do have centuries of experience in endowing young minds with the deep knowledge and flexible intelligence needed to thrive in a world of unceasing technological change."]]></description>
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<item rdf:about="https://liberatedtexts.com/reviews/reading-ivan-illichs-deschooling-society-in-the-neoliberal-university/">
    <title>Reading Ivan Illich’s Deschooling Society in the Neoliberal University, by Justin Podur (2021) — Liberated Texts</title>
    <dc:date>2025-11-14T04:06:03+00:00</dc:date>
    <link>https://liberatedtexts.com/reviews/reading-ivan-illichs-deschooling-society-in-the-neoliberal-university/</link>
    <dc:creator>robertogreco</dc:creator><dc:subject>justinpodur 2021 deschooling deschoolingsociety ivanillich anarchism libertarianism pedagogy education instruction institutions schools schooling 1971 johnholt sudburyvalleyschool summerhill asneale society johntaylorgatto jonathankozol nikhilgoyal alfiekohn us freedom knowledge learning howwelearn teaching howweteach capitalism commodification neoliberalism universities colleges highered highereducation academia philipmirowski science organization belllabs dupontlabs policy governance government compulsory davarianbaldwin davidnoble slavetrade indigeneity indigenous dispossession colonization settlercolonialism imperialism privatization journals publishing coldwar credentials credentialization professionalization accreditation chrisnewfield tuition tomcotton rightwinf left academicfreedom jeffschmidt elitism aaronswartz alexandraelbakyan sci-hub scientificlearning tools publicschools teachforamerica democrats republicans teachersunions markzuckerberg billgates edtech liberalism contradiction skills nurses nu</dc:subject>
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<item rdf:about="https://blog.ayjay.org/deskilling-and-demos/">
    <title>deskilling and demos – The Homebound Symphony</title>
    <dc:date>2025-06-12T17:24:45+00:00</dc:date>
    <link>https://blog.ayjay.org/deskilling-and-demos/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Here’s an architectural drawing by Frank Lloyd Wright: 

[image]

And here’s one by Frank Gehry: 

[image]

Now, Gehry’s sketches are quite interesting, I think. My point is not that they’re worse than Wright’s, but that they are radically different and serve a different purpose. Gehry wasn’t going to spend a lot of time working out the details of a building — its structure or its appearance — because that’s what CAD (Computer Assisted Design) software is for. Before CAD came around, Gehry drew like this: 

[image]

He would’ve had to learn to draw that way when at school. I wonder how much of that skill he retained … or maybe I should say, how long he retained it? 

Architects have been debating the importance of drawing for several decades now. There was a bit of a kerfuffle in the business a decade ago when an architecture student said that he had been taught to draw, and acknowledged that “most people” he had asked thought it valuable, but did not seem to think that the skill had any real use. Indeed, he felt that drawing was a time-consuming distraction from what he thought his real job: “generating concepts.”  

Me, I’m more interested in those who make art than those who generate concepts. But to each his own. 

And I’m not just interested in works of art, I’m interested — passionately interested — in works of art that lead to other works of art. I love architectural drawings like Wright’s. I love the magnificent cartoons by Leonardo and Raphael. I prefer Constable’s sketches to his oil paintings. 

And maybe above all I love musical demos. 

The Beatles’ Esher demos mean more to me than the White Album. The gorgeous productions of Joni Mitchell’s Asylum albums just might be transcended, but in any case are put in their proper context, by her voice-and-guitar demos — and just listen to “Coyote” when she was still working it out. The best music Paul McCartney did in his post-Beatles career was his brief partnership with Elvis Costello, and their demo of “My Brave Face” is magnificent — far better than the more polished version that was eventually released. Bob Dylan’s “Mississippi” (from Love and Theft) is a fine song, but the earlier, simpler, demo-like version is truly great. 

What I’m loving here — of course! — is human effort, human exploration, figuring it out, trial and error, rough edges, things in progress: the rough ground. I’m basically repeating here the message of Nick Carr’s book The Glass Cage, and much of Matt Crawford’s work, and more than a few of my earlier essays, but: automation deskills. Art that hasn’t been taken through the long slow process of developmental demonstration — art that has shied from resistance and pursued “the smooth things” — will suffer, will settle for the predictable and palatable, will be boring. And the exercise of hard-won human skills is a good thing in itself, regardless of what “product” it leads to. But you all know that. Demos and sketches and architectural drawings are cool, is what I’m saying."]]></description>
<dc:subject>architecture drawing skills franklloydwright frankgehry effort friction process slow cad design leonardo raphael beatles paulmccartney elviscostello bobdylan matthewcrawford demos resistance smoothness nicholascarr music craft computing automation handiwork handmade</dc:subject>
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<item rdf:about="https://culanth.org/fieldsights/crafting-the-state">
    <title>Crafting the State: An Interview with José Ciro Martínez and Omar Sirri | Society for Cultural Anthropology</title>
    <dc:date>2024-12-10T21:32:44+00:00</dc:date>
    <link>https://culanth.org/fieldsights/crafting-the-state</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["This post builds on the research article “Bureaucraft: Statemakers in Amman and Baghdad” by José Ciro Martínez and Omar Sirri, which was published in the August 2023 issue of the Society’s peer-reviewed journal, Cultural Anthropology. [https://journal.culanth.org/index.php/ca/article/view/5339 ]

***

In their article, “Bureaucraft: Statemakers in Amman and Baghdad,” José Ciro Martínez and Omar Sirri explore how the state comes into being through the skilled practices of those people implementing policy on the ground. Through an “unlike comparison” of bakers and soldiers, they invite readers to look beyond the bureaucratic sphere in any conventional sense. Instead, they turn their view towards wider bureaucratic assemblages. Developing the concept of bureaucraft, Martínez and Sirri draw attention to the role of technique and skill in making the state. In this interview, they reflect on their research trajectory, collaborative process, as well as on analytical, methodological, and political implications of their research."]]></description>
<dc:subject>joséciromartínez omarsirri 2024 steffenhornemann amman baghdad iraq jordan state statecraft skills policy implementation via:javierarbona politics metho\d bureaucracy bureaucraft 2023</dc:subject>
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<item rdf:about="https://www.youtube.com/watch?v=Eg9rqkqGGKM">
    <title>AI SuperCut of Big Questions about life, death, love, work, and the future of humanity - YouTube</title>
    <dc:date>2024-08-29T20:34:10+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=Eg9rqkqGGKM</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["created this as a conversation starter for my Introduction to Cultural Anthropology class

The Art of Being Human https://amzn.to/2vDOPUo 
Free Anthropology Course: http://anth101.com 
Social Media: @mwesch"]]></description>
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<item rdf:about="https://aeon.co/essays/how-do-we-transmit-culture-when-it-cannot-be-put-into-words">
    <title>How do we transmit culture when it cannot be put into words? | Aeon Essays</title>
    <dc:date>2024-08-08T03:38:58+00:00</dc:date>
    <link>https://aeon.co/essays/how-do-we-transmit-culture-when-it-cannot-be-put-into-words</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["If human knowledge can disappear so easily, why have so many cultural practices survived without written records?"

...

"Much of our cultural knowledge simply can’t be put into words or recorded. It can, however, be stored in the constrained movements of our bodies. Optimising the transmission of a cultural practice doesn’t always require a larger amount of information. It can be achieved by leveraging how some bits influence others in a network, by learning how some objects and materials exploit those networks, and by understanding how teachers use pedagogical techniques.

It is hard to say what forms of culture will exist in another 1,000 or 10,000 years. But if tacit knowledge is still around, then it will likely have been transmitted from body to body, by exploiting our physical constraints. This is how ‘what we know but cannot say’ might someday link our age with the cultures of the deep future."]]></description>
<dc:subject>culture transmission knowledge memory learning howwelearn pedaogy crafts craft bodies 2024 anthropology edwardthall making gregdowney simondedeo oliviermorin culturealtransmission helenamiton antoniostradivarius recipes marshallmcluhan michaeltomasello stanleykubrick skills language languages edwardhall</dc:subject>
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</item>
<item rdf:about="https://www.bostonreview.net/forum/danielle-allen-what-is-education-for/">
    <title>What Is Education For? - Boston Review</title>
    <dc:date>2024-07-05T21:22:24+00:00</dc:date>
    <link>https://www.bostonreview.net/forum/danielle-allen-what-is-education-for/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Today, these technologically oriented, vocational approaches to education and the problem of inequality leave almost no room for the civic alternative. It is not that civic education is incompatible with professional training, but policymakers, education specialists, and many parents—including low-income parents, whose children are most likely to see their civic education shortchanged—have narrowed their focus exclusively to the economic field. In the process, they have lost sight of the full range of inequalities from which our society suffers and which well-rounded education could alleviate."

...

"Participatory Readiness

So what exactly is participatory readiness, and how can education help people achieve it? To answer these questions, we first need to understand what students should be getting ready for: civic agency. While there is no single model of civic agency dominant in American culture, we can identify a handful at work.

Following philosopher Hannah Arendt, I take citizenship to be the activity of co-creating a way of life, of world-building. This co-creation can occur at many social levels: in a neighborhood or school; in a networked community or association; in a city, state, or nation; at a global scale. Because co-creation extends beyond legal categories of membership in political units, I prefer to speak of civic agency instead of citizenship.

Such civic agency involves three core tasks. First is disinterested deliberation around a public problem. Here the model derives from Athenian citizens gathered in the assembly, the town halls of colonial New Hampshire, and public representatives behaving reasonably in the halls of a legislature. Second is prophetic work intended to shift a society’s values; in the public opinion and communications literature, this is now called “frame shifting.” Think of the rhetorical power of nineteenth-century abolitionist Harriet Beecher Stowe, of Martin Luther King, Jr., or of Occupy Wall Street activists with their rallying cry of “we are the 99 percent.” Finally, there is transparently interested “fair fighting,” where a given public actor adopts a cause and pursues it passionately. One might think of early women’s rights activists such as Elizabeth Cady Stanton, Susan B. Anthony, and Matilda Joslyn Gage.

The ideal civic agent carries out all three of these tasks—disinterested deliberation, prophetic frame shifting, and fair fighting—ethically and justly. Stanton is an example of this ideal at work. At the Seneca Falls Convention, she was in deliberative mode for the debate about the text of the Declaration of Sentiments. However, before the convention’s deliberations, when she drafted that text, she was in the prophetic mode, just as she was in her innumerable speeches. Finally, in campaigning for legal change, as in the adoption of the Woman’s Property Bill in New York and similar laws in other states, she was operating as an activist.

Yet if these three are the rudimentary components of civic agency, they do not in themselves determine the content of any given historical moment’s conception of citizenship. There is no need for each of these functions to be combined in a single role or persona, nor is there any guarantee that all three will be carried out in each historical context. These tasks can also become separated from one another, generating distinguishable kinds of civic roles. This is the situation today, as roles have been divided among civically engaged individuals, activists or political entrepreneurs, and professional politicians.

The civically engaged individual focuses on the task of disinterested deliberation and actions that can be said to flow from it. Such citizens pursue what they perceive to be universal values, critical thinking, and bipartisan projects. Next comes the activist, who seeks to change hearts and minds by fighting fairly for particular outcomes, often making considerable sacrifices to do so. Finally, the professional politician, as currently conceived, focuses mainly on fighting, not necessarily fairly. In contemporary discourse, this role, in contrast to the other two, represents a degraded form of civic agency; for evidence one has only to look at Congress’s all-time-low approval ratings.

In the current condition, we have lost sight of the statesman, a professional politician capable of disinterested deliberation, just frame shifting, and fighting fair. And, even more importantly, we have lost sight of the ideal ordinary citizen, who is not a professional politician but who has nonetheless developed all of the competencies described above and who is proud to be involved in politics.

If we are to embrace an education for participatory readiness, we need to aim our pedagogic and curricular work not at any one of these three capacities but at what lies behind all of them: the idea of civic agency as the activity of co-creating a way of life. This view of politics supports all three models of citizenship because it nourishes future civic leaders, activists, and politicians. Such an education ought also to permit a reintegration of these roles.

The United States has a history of providing such an education: it is called the liberal arts. How, you may ask, can the seemingly antique liberal arts be of use in our mass democracies and globalized, multicultural world? Let us consider where we find ourselves and how we got here."

...

"Few among us pay adequate attention to the fact that almost all of our state constitutions guarantee a right to education. We pay even less attention to the fact that we have a right to civic education. Our state constitutions, in other words, are directed at the pursuit of equality. Through the acquisition of participatory readiness, a great diversity of citizens could tap into the power to challenge oligarchical social and political arrangements.

In the final analysis, the reliance on an exclusively vocational paradigm as the sole guide to education policy-making is a failure to meet the legal standard for securing a basic right. Precisely those parts of the K–12 curriculum most vulnerable during a recession—humanities, social studies, arts, and extracurricular activities such as debate and model UN—deserve rights-based legal protection. What is more, defending the right to civic education, and the kind of curriculum that delivers it, would benefit not only individual students but also society as a whole, advancing both political equality and distributive justice. This is an untapped source of advocacy around educational rights and on behalf of an egalitarian America."]]></description>
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    <title>Why “The Bear” Starts Over In Its New Season | The New Republic</title>
    <dc:date>2023-07-18T06:56:09+00:00</dc:date>
    <link>https://newrepublic.com/article/173934/bear-starts-new-season-fx-tv-review</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["TV has never done the classroom terribly well. For all the vaunted—even inaccurate!—specificity contemporary television has brought to the courtroom or the emergency room or the police station, sites of learning remain vaguely fantastical, blank spaces. There’s lots of fun dramatic material to be mined in the social networks that surround schools and campuses, but the actual work of learning is rarely deemed interesting enough to spend too much time on. Even Netflix’s campus dramedy The Chair, for example, which nailed the pratfalls of academic bureaucracy, the small-stakes warfare of faculty argument, and, importantly, the soft marginalization of women and people of color in the academy, couldn’t manage to nudge its classroom scenes beyond cartoonish generality.

But recently that’s begun to change. Right now, we can watch the chaos of pedagogy in Quinta Brunson’s Abbott Elementary, the leftist moral education of Boots Riley’s I’m a Virgo, and the queer odes to adult education—in both singing and agriculture—of Somebody, Somewhere. In and out of the classroom, the day-to-day drama of education is, all of a sudden, not just a backdrop but a central concern of contemporary TV.

And then there’s FX’s The Bear, whose second season dropped earlier this week on Hulu. The Bear is not a show about academia or high school or college or even culinary school. It is, however, one of the best shows on television about learning—a raucous, romantic meditation on what it means to teach and to be taught."

...

"Even a superficial accounting of what happens in the new episodes reveals this thematic core: Line-cooks Tina (Liza Colón-Zayas) and Ebraheim (Edwin Lee Gibson) are sent to a crash course at culinary school to help them both prepare for new responsibilities—Tina’s been promoted to sous chef—in the new restaurant’s haute-cuisine environment; Marcus (Lionel Boyce) travels to Copenhagen to study under Carmy’s former rival so that he can return to become The Bear’s pastry chef; Richie stages at an Alinea-esque fine dining restaurant where he discovers how to blend his natural charm with the complexities of upscale service.

But it’s not just schools and apprenticeships. Richie and Fak (Matty Matheson) watch YouTube videos to learn how to hang drywall and do electrical work; Sydney combs through Coach K’s leadership memoir for tips on how to be a leader and create a positive and efficient team culture; Carmy, in a new romantic relationship, has to figure out how to be in a romantic relationship for the first time. He doesn’t know how, he tells his girlfriend, Claire (Molly Gordon), because he skipped college to go to Copenhagen himself. Nobody knows the skills they need to grow, to survive. They all have to learn those skills wherever they can.

The Bear is now rightly famous for its operatic argument scenes—I won’t belabor this review with an accounting of the epic, cameo-heavy Feast of the Seven Fishes episode of this season. Suffice it to say that if it’s yelling you’re looking for, The Bear has a special on it this season. But the show’s best and most special work, I’ve always thought, has been done in its quiet moments. These scenes of instruction are almost all pitched at a low volume. Richie’s apprenticeship and Carmy’s romantic education are characterized mostly by whispered lessons between intimates. Tina’s schooling and Sydney’s odyssey through the culinary world of Chicago are near-silent, scored mostly by the sound of sharp knives slicing fish and vegetable and delicious baked goods being crunched by hungry mouths. Marcus’s study-abroad trip is notable not just for the soft talk between him and his tutor, Luca (Will Poulter), but also for the fact that the show’s overactive iPod shuffle of dad rock deep cuts is paused for much of the stand-alone episode that’s focused on the Copenhagen apprenticeship. The show gives not only narrative but aesthetic space to these moments of learning, some of which are so beautiful and simply profound that they might bring tears to your eyes. The overactive camera stays put, the overactive soundtrack settles down, the characters stand still, they listen, they see.

***

Contemporary TV can sometimes seem to move back and forth between a fascination with competence and a leering obsession with incompetence. It’s rare that a show can dwell in between these two poles of knowledge for long. The drama of development, the narrative of education, despite being an obvious structural fit for serialized television, can sometimes fall by the wayside in favor of tall tales of virtuosity and short tales of stupidity. On Succession, the show that handed the discourse off to The Bear when it ended a few weeks ago, you are either an omnipotent titan or a sniveling boob. Nobody gets better, nobody learns anything, all opportunities or suggestions for improvement are refused as insults.

The Bear refuses this polarity, even as it would be easy, perhaps, to transform into a Mad Men–style exploration of the vicissitudes of creative genius. This show, instead, embraces the humility and the humanity of the act of learning, the self-awareness and self-abnegation it requires for even the talented to admit that they don’t know everything, that there’s always more to learn. What you need, in order to dramatize this type of education, is patience. (For that reason, it was a strange choice to dump all 10 episodes at once, rather than course them out weekly over the rest of the summer.) As Luca tells Marcus, the best way to learn is to “fuck up.” And while contemporary TV shows are supposed to be “patient” at an aesthetic level, with their bottle episodes and their slow-burn plots, there are incentives to rush things along. What if the audience gets bored? What if the show doesn’t get renewed? The very idea that this show, so defined by the electricity of its kitchen, would set nearly the entire second season in a building that very conspicuously doesn’t even have its gas on, is a staggering feat of televisual derring-do. That the new season ends before the new restaurant’s official first service is as bold a storytelling gambit as I can think of.

It’s hard to imagine that a show this good at what it does—and this buzzy—will be canceled, but anything is possible. So the risk is great that The Bear might have taken the leisurely way to The Bear and cost itself the opportunity to tell the full story. But the show’s second season is an optimistic one regardless. Everybody trying to learn, everybody trying to get the gas turned on. The Bear is a narrative of education, a story of shaky masters and streaking apprentices, and the lesson is this: Stay open."]]></description>
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    <title>Opinion | This Is Your Brain on ‘Deep Reading.’ It’s Pretty Magnificent. - The New York Times</title>
    <dc:date>2022-12-05T01:20:54+00:00</dc:date>
    <link>https://www.nytimes.com/2022/11/22/opinion/ezra-klein-podcast-maryanne-wolf.html</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[[Transcript:
https://www.nytimes.com/2022/11/22/opinion/transcript-ezra-klein-interviews-maryanne-wolf.html ]

[See also:
https://open.spotify.com/episode/5ess4DnMyD2YTmjgU5cggh?si=xn9eJEWASd-B-wpOmIuyVA
https://podcasts.apple.com/us/podcast/this-conversation-about-the-reading-mind-is-a-gift/id1548604447?i=1000587098985

"Reader, Come Home: The Reading Brain in a Digital World" (2019)
https://www.harpercollins.com/products/reader-come-home-maryanne-wolf?variant=32128334594082

"Proust and the Squid: The Story and Science of the Reading Brain" (2008)
https://www.harpercollins.com/products/proust-and-the-squid-maryanne-wolf?variant=32122454671394

"I Didn’t Want It to Be True, but the Medium Really Is the Message" (2022)
https://www.nytimes.com/2022/08/07/opinion/media-message-twitter-instagram.html

"Every day, we consume a mind-boggling amount of information. We scan online news articles, sift through text messages and emails, scroll through our social-media feeds — and that’s usually before we even get out of bed in the morning. In 2009, a team of researchers found that the average American consumed about 34 gigabytes of information a day. Undoubtedly, that number would be even higher today.

But what are we actually getting from this huge influx of information? How is it affecting our memories, our attention spans, our ability to think? What might this mean for today’s children, and future generations? And what does it take to read — and think — deeply in a world so flooded with constant input?

Maryanne Wolf is a researcher and scholar at U.C.L.A.’s School of Education and Information Studies. Her books “Proust and the Squid: The Story and Science of the Reading Brain” and “Reader, Come Home: The Reading Brain in a Digital World” explore the relationship between the process of reading and the neuroscience of the brain. And, in Wolfe’s view, our era of information overload represents a historical inflection point where our ability to read — truly, deeply read, not just scan or scroll — hangs in the balance.

We discuss why reading is a fundamentally “unnatural” act, how scanning and scrolling differ from “deep reading,” why it’s not accurate to say that “reading” is just one thing, how our brains process information differently when we’re reading on a Kindle or a laptop as opposed to a physical book, how exposure to such an abundance of information is rewiring our brains and reshaping our society, how to rediscover the lost art of reading books deeply, what Wolf recommends to those of us who struggle against digital distractions, what parents can do to to protect their children’s attention, how Wolf’s theory of a “biliterate brain” may save our species’ ability to deeply process language and information and more.

Mentioned:
The Glass Bead Game (Magister Ludi) by Hermann Hesse
How We Read Now by Naomi S. Baron
The Shallows by Nicholas Carr
Yiruma

Book Recommendations:
The Gilead Novels by Marilynne Robinson
World and Town by Gish Jen
Standing by Words by Wendell Berry
Love’s Mind by John S. Dunne
Middlemarch by George Eliot"]]></description>
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<item rdf:about="https://twitter.com/aresnick/status/1206336018410082305">
    <title>Alec Resnick on Twitter: “OK, via prompt by @vgr, 1 like = 1 opinion about unschooling”</title>
    <dc:date>2019-12-15T23:54:10+00:00</dc:date>
    <link>https://twitter.com/aresnick/status/1206336018410082305</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[“1. Unschooling’s greatest mistake was situating itself in the negative space of school.  It doesn’t have a coherent position on what learning is.

2. Because unschooling is reacting to school’s coercive structures, it has developed an overly naturalistic view of learning that’s about “getting out of the way” which idealizes youth, learning, and often glosses over the complexities of actually learning and working.

3. The future of unschooling is much more likely to be invented in the world of work than the world of school or unschooling.  And it probably won’t even be named as education per se for much of its infancy.

4. Mostly we talk about “learning” only to make sense of either (a) doing something inauthentic, or (b) being a novice.  At some point, you stop “learning” the guitar and start just getting better.  The most radical perspectives abandon treating learning as a distinct activity.

5. The most meaningful part of “unschooling” is the phase people go through in learning to learn and get things done without school-like structures.  Understanding why we go through that phase has much more to do with psychology than education and is woefully under-explored.

6. Education won’t see meaningful reform until the time and money associated with schooling is made available for invention and experimentation.  Unschooling, as long as it remains an “exit” strategy (in the AO Hirschman) sense, will never be instrumental to this.

7. One’s opinion about the relative decomposition of the premia which formal education earns people into human, network, and social/cultural capital is a far more important term in the mid-term future of school, learning, and unschooling than anyone’s pedagogy.

8. Education is a prematurely professionalized sector.  Basic standards of rigor, consistency, shared vocabulary, and similar which other professions take for granted don’t yet exist.  Unschooling has inherited and amplified this hubris as a reactionary position and community.

9. Human development is slow.  Experimentation requires longer time horizons than most investment vehicles permit.  To a first approximation, you can probably ignore research or reform efforts which don’t have built into their structure deep acknowledgment of this.

10. By framing its superiority in terms of rights, humane-ness, and ethics (as opposed to, e.g., efficacy), unschooling opts for the losing side of the political economy in conversations about the future of learning.  This is a harsh critique of both unschooling and education.

11. Unschooling hand-waves at the reasons school exists (e.g. “industrial revolution factory model”), but has failed to develop a coherent analysis of school’s robustness to change and staying power.  “What’s adaptive about school for whom?” is an underappreciated question.

12. School [and un-schooling] have much more to learn from kindergarten and the world of work than either appreciate.

13. It is a deep and important question why, for the most part, graduates from graduate schools of education (having nominally studied how people learn and grow), are not some of the most highly paid and sought after designers/managers in fields where knowledge work dominates.

14. A basic incoherence in discussions of unschooling, learning, and education, is that [mostly] people treat learning as a domain-independent activity.  Domain specificity of methods’ relevance/efficacy is ignored because of the political functions of discourse around learning.

15. The set of things people worry about learning is ~arbitrary, a minute sliver of what’s out there.  The process of identifying, creating curricula for, and developing educators to support learning a topic is so slow so as to make content-first reformers largely irrelevant.

16. Most discussions of learning wildly overindex on “fit” of topic-defined interest.  Learning and motivation are driven by the social and cultural contexts in which people find themselves.

17. When given the chance to focus on “cognitive” or “affective” factors in someone’s learning, returns are almost always higher emphasizing the affective.  We don’t yet have fundamental explanations for this, but it is a fact largely ignored by unschoolers and schoolers alike.

18. At most conferences, you hear about new ideas and new work.  Unschooling/alt-ed conferences are much more similar to a political caucus coming together around values.  Whether this is cause or effect, the intellectual stagnation has yet to even be identified by the sector.

19. Unschooling [and school] has never really grappled with the reality that choice amongst “education options” is better understood as choice among “insurance products” than “investment products”.  i.e. it is about raising the floor to which you can fall.

20. The timescale required to capture the long-term returns of human capital development mean that for all intents and purposes, only governments, churches, universities, and visionary billionaires will be in a position to meaningfully experiment with new K12 institutions.

21. Much of the work of unschooling has as little to do with school and learning as remediating an unhealthy relationship to body image has to do with the theory of nutrition.

22. One of the greatest unrecognized reform strategies is to leverage new, salient skills (e.g. programming) to create cover for new pedagogy.  Doing this in K12 requires inventive, intellectual work connecting these skills to all the disciplines for which school is responsible.

23. Dewey, Montessori, Reggio Emilia, Waldorf, etc.—the extent to which these have succeeded or not has ~nothing to do with their pedagogical efficacy.  It is a political/financial/cultural fact.  Efforts which do not have a historical analysis and story about this are unserious.

24. One of the most important [false] things you learn in school is that you learn by being taught.  In unschooling, many people never unlearn this, instead substituting other classes or courses for the classroom that’s now gone.

25. Many explain away counterfactuals about people who drop out/unschool/homeschool by pointing to privilege.  This is a fascinating datum.  If it were an honest point, then educators would be interested in the pedagogical and managerial insights of the upper-middle class family.

26. There are approximately as many people homeschooled as there are in charter schools.  “Charter school” is a design and governance mechanism.  As is “homeschooling”.  Talking about them as though they are pedagogies—e.g. “Does homeschooling work?”—is pure confusion.

27. Just as corporations have offered us new [often dark] visions of what the next nation states look like, so too will the first entities to figure out how to leverage tools like income share agreements to securitize human capital offer us new [maybe dark] visions of cities.

28. The bias to emphasize the cognitive in education leads people to vastly overestimate the power of remote technologies and experiences to transform learning.  If it is fundamentally social, much of it will be fundamentally local.

29. To the extent unschooling recognizes learning is a slow, social, high-touch, and therefore local process it has one up on every company tackling this space which aims to be the first in history to create a large-scale, high-touch organization anyone wants to join.

30. One of the most valuable skills those who unschool and support others who unschool develop is the ability to introduce people to a map of an intellectual territory without confusing exposure for attempted mastery.  Formal education could learn a great deal from this.

31. The most important ratio in the future of learning is the relative balance of dollars and minutes which go into (a) investigating how school works and could be improved, (b) investigating how “non-traditional” learning works, & (c) inventing new tools/approaches.

32.  Pick any organizational unit (company, lab group, whatever).  The first 100h of activity on-boarding a junior colleague to that group likely represents 1000h (8–10m full-time) of rigorous activity for a young person.  Unschooling should focus on organizing access to this.

33. One of the cleverest sleights of hand—whose provenance I’m still mystified by—is that we discuss learning’s future in terms of methods instead of entrants/products.  Learning is one of the most “execution-dependent” and “recipe-resistant” activities I can imagine.

34. Once you assume the moniker of “alternative”, you’ve lost the whole ball game.

35. Unschooling is really a battle against legibility.  Competing with school will mostly be about subverting or competing with its measures of legibility.  School’s measures are far less meaningful than most will admit.  In whose interest is it to improve them?

36. To the extent that unschooling (and school reform) must confront legibility, as work product becomes increasingly structured and digitized (e.g. Figma, GitHub, etc.) there is a growing opportunity to leverage passive process artifacts for analysis and evaluation.

37. Conversely, most attempts to leverage portfolios or similar dramatically underestimate the sensing bandwidth constraints they’re up against.  Last I checked, MIT spends an average of eleven (11) minutes evaluating a candidate.

38.  Unschooling rightly recognizes an opportunity to unbundle (often leveraging online and community resources).  Its efficacy requires knowing youth well (which dramatically increases CAC).  No one knows whether, including that, there’s any value to be unlocked by unbundling.

39. Many undertake alternative educational arrangements/endeavors prompted by their own children.  Though an authentic motive, it is not durable: Starting and growing the organization will outlive your kid’s needs.

40. A core challenge in organizing for educational change (in unschooling and elsewhere) is that your constituency (youth and families) are definitionally ephemeral.  Someone is only in middles school for three years.  The average urban superintendent is in office for ~3y.

41. One of the hardest rhetorical positions unschooling (and any reform) are forced to adopt is “doing less” than school.  School doesn’t do what it sets out to for many youth.  But, it controls the dialogue around new entrants and can hold them to that, unachieved standard.

42. In the analogy to environmentalism, if “unschooling” is “going off grid”, we are still in search of our Rachel Carson, our _Silent Spring_, our Learning Environment Protection Agency.  Without that, efficacy at the margin is irrelevant.

43. Continuing the environmental analogy: Unschooling would do well to find its Alice Waters https://en.wikipedia.org/wiki/Alice_Waters — What is its Chez Panisse?  What is the highest practice of it which is unimpeachable, even if it is upmarket and unreplicable?

44. The legal/political approaches which characterized the rise of homeschooling are underfunded and underexplored.  e.g. Whence families’ [and youth's] rights to free assembly?  Pursuing these requires meaningful alternatives, which is one function of

<blockquote>43. Continuing the environmental analogy: Unschooling would do well to find its Alice Waters https://en.wikipedia.org/wiki/Alice_Waters — What is its Chez Panisse?  What is the highest practice of it which is unimpeachable, even if it is upmarket and unreplicable?</blockquote>

45. Learning experiences involve tools/materials, learners, and facilitators.  We are limited by our tools and materials.  Many are designed for school.  Funding the creation of new tools and materials generally requires targeting schools as your customer.  This is unsolved.

46. An underappreciated question for theories of change which assume you can work forward from school as it exists: If culture eats strategy for breakfast, and if many of the fundamental, sector-wide issues in schooling are cultural, what form should your answer to that take?

47. A basic human capital challenge facing both unschooling and schooling: For youth to [learn to think critically, develop and pursue their own projects, whatever], they need to see people doing that.  How do you define adults’ role as _both_ facilitators and investigators?

48. One of the most exciting shifts now possible (given the nature of remote knowledge work) is the economic emancipation of youth aged 14–18.  Small steps toward this represent radical threats for traditional educational establishments.

49. A big strategic obstacle facing unschooling is that school can always shift internal structures to enable ongoing rent-seeking on your education.  So you should expect (as you see), more options for flexible “school” experiences which don’t threaten the institution overall.

50. Just as we have postmortems and sunsets of companies and their strategies, we need the same for educational thinkers and initiatives.  The arc of work by someone like John Holt can tell us a lot about the dangers and obstacles for reformers, these remain unarticulated.

51. Whatever your flavor of reform, one of the most valuable distinctions to make is between the political question of who should control youth’s experience how, and the technical question of how to support learning.  Incumbents benefit from their conflation.

52. In the near-term, unschooling will be a force for increased socioeconomic and racial stratification.  Whether it will be so in the long term is a question of institutions.  This makes unschooling’s failure to engage with institutional politics all the more serious.

53. One of the most radical exogenous events which could unfold for unschooling (and many of the caring professions) is the development of a UBI and UBI-like systems.

54. There are many reasons you see “alternatives” flourish in K5, to a lesser extent 6–8, and not at all in 9–12.  The proximity of social/economic realities of adulthood.  Without changing this, those constraints will always backpropagate through the ghost of high school future.

55. In searching for an alternative identity, unschooling groups have a lot to learn from other groups which are quite narrow but seen as broadly rigorous (Iowa Writers Workshop, MIT Media Lab, Harvard Law School).

56. One of the core things unschooling [often] gets right is a set of advantages taken for granted by every upper-middle class family: a small set of people who know you well, are invested in your success, and can responsively allocate resources on the behalf of your development.

57. Another conceptual challenge for unschooling: Conceptually, what is the difference between a great book and a great lecture?  How would you criticize a lecture without resorting to stereotypes of bad lectures?  Or coercive elements?

58. Oftentimes, it is hard or impossible to get interested in things which are not in your environment.  To the extent that unschooling focuses on the absence of structure, it also fails to grapple with the question of how to think about fertilizing youth’s soil.

[NB From this thread so far, it may sound like I'm just dumping on unschooling.  If so, this is merely the narcissism of small differences: I have so much hope for alternative approaches, I wish their proponents tackled these bigger questions more seriously and aggressively!]

59. One of the greatest opportunities facing various, self-selected communities of “alternative” education is to use their access to time with youth and adults as the foundation for an organization analogous to the Mayo Clinic or Media Lab or Xerox PARC.

60. One of the most radical requirements of taking unschooling seriously is defining a social life/role for youth distinct from their identity as students.  The dramatic expansion of the ease and possibility of this when you can be Very Online™️ is a tremendous opportunity.

61. One of the deeper things Seymour Papert ever said was that you can’t think about thinking without thinking about thinking about something.  Strategically, this suggests that unschooling might do better to tackle supremacy topic by topic, tool by tool.

62. Significant portions of unschooling and homeschooling are not about alternative pedagogies.  They are about avoiding toxic environments, securing needed special education services, and similar.

63. One of the beautiful things about the idea of “public” education is its availability to everyone.  Minority needs (special education, English Language Learners, etc.) play an outsized role in school bureaucracy.  Unschooling has ~ no answer to these questions currently.

64. One of the most important consequences of a constitutional guarantee of freedom of education would be to, over time, force the government to unbundle funding and services for these minority needs.

65. This is the most exciting/frustrating time to be alive if you’re interested in the future of learning.  The gap between novices and real, intellectual work is shrinking at an unprecedented rate.  There are lifetimes of work to be had mining the progress of the past decade.

66. Early College High School is a model for what rent-seeking will look like as alternatives push their way into school: https://en.wikipedia.org/wiki/Early_college_high_school Its insight and reform is literally _send youth to less high school_.  And they managed to get high schools to own it!

67. [For the wealthy,] the equivalent on the consumer side will look increasingly like the relationship between, say, Stanford and YC.  Consumers will secure intangible cultural capital through institutional affiliation, and someone else will take on human capital.

68. Some branding alternatives for unschooling (if it is really about self-directed learning and removing school’s structures): PhD, MFA, apprenticeship, football team, contemplative practice.  All of these have less brand liability than unschooling.  Why stick with it?

69. One of the scariest suspicions of my own beliefs (as they align with unschooling) is that perhaps our relationship to institutions is just as fundamental, immovable, and worth just working forward from as our relationship to any other tribe.

70. Self-direction is powerful.  It leaves largely unanswered questions of critique and quality.  To the extent excellence emerges from environments of intense critique and aspirations to excellence, neither school nor unschooling have coherent answers to this cultural question.

71. One of the most powerful corollaries of erasing the line between learning/living is that you realize that novices are often doing the same _kind_ of intellectual work as professionals, just less effectively.  Unschooling should leverage this opportunity for apprenticeship.

72. The biggest problem in unschooling is access to time with youth + money to spend it well.  The second biggest is access to adults who can create intellectually rich/rigorous environments for youth.  The third biggest is access to great tools and materials to support work.

73. A common question in confronting unschooling and similar is, “But what if they [don't want to, are bored, don't know what they're interested in, etc.]?”  One of unschooling’s great integrities is pointing out that school has approximately no answer to this question either.

74. A categorical question unschooling must answer if it is to ever become mainstream: Left to their own devices, under what conditions can/should a young person be able to choose an “inferior” educational product or experience?  Technocrats will say “None”, purists “Any”.

75. Every educational innovation is “experimenting” on youth, nearly nothing is validated with anything approaching the rigor or seriousness that you expect of any other good or service in the public sector.

76. One of the biggest reasons this is not a problem in practice is because youth are remarkably robust.  This is as an advantage of this sector’s!  Very little of what systems do or don’t has an outsized effect.  Class remains the strongest predictor. [referencing 74]

77. People’s concerns about the “socialization” of unschooled youth are disconnected from reality.  One of the best things unschooling could do would be to cement its position as often a socially and emotionally healthier pathway to reframe its work as a public health issue.

78. This is a photograph from the original Sudbury Valley School a few years ago.  https://sudburyvalley.org It is the rules for operating the microwave.  Democratic/free-schools make the same mistake as those suggesting that everyone need to re-discover calculus for themselves.

79. In contrast, this is a photograph from a Boston Public School.  Plenty of people choose unschooling or free schooling or democratic schooling over public school because of nothing other than what the semiotics of this juxtaposition imply. [compared to 78]

80. Neither schooling nor unschooling will play a significant role in the liberal goals of equalizing society.  School will always play handmaiden to the structure of labor and capital.  The most radical efforts look for ways to leverage this fact.

81. Understandably, unschooling is full of people with a fraught relationship to school.  Many in school look down on them (either irrelevant bc they are wealthy or irrelevant bc they secretly think failure in school makes you a failure).  This is a serious strategic challenge.

82. In my lifetime, ~free college will become a reality in the United States.  This will be an enormous opportunity for those interested in unschooling.  They will not take this opportunity; industry will.  And so industry will define the future of “alternative” education.

83. One of the most persistent sociological effects in education research is that poor youth define “good” students by obedience/work ethic while rich do so by creativity/intelligence.  Changing this is one of the most politically radical projects unschooling could tackle.

84. Structure is not coercion.  Just because something is hard does not mean it is rigorous.  Just because something isn’t fun doesn’t mean its coercive.  These distinctions matter, and both school and unschooling confuse them to no end.

85. As unhealthy as they can be, one of the better facets of, say, hustle culture or creative self-help is the embrace of meaningful work + fulfillment as hard + challenging.  Progressive education (incl. unschooling) must get beyond handwaving about how to support this well.

86. The first thing people did w/ the movie camera was make films of plays.  We’ve made online, distributed classes.  Unschooling could be a *small* market for those exploring meaningful, creative applications of technology with youth.  But it won’t be VC scale in the next 20y.

87. Nintendo spends more on R&D than the NSF spends on education research each year.  These alternative sources of capital are long frustrated with the irrelevance of their results to traditional school.  Unschooling, homeschooling, and similar could be real partners for them.

88. Graduate schools of education don’t investigate homeschooling and unschooling (or better yet, run their own educational environments) because (a) their clientele are traditional schools, and (b) they cannot afford the brand risk of failing.  Business model is destiny.

89. One of the signs of a healthy professional and intellectual community is self-critique and reflection.  I may not be in the community enough to know, but as a small, alternative perspective, unschooling has yet to muster this capacity.

90. At some point, industries w/ a surplus of inbound talent will take the already nearly-formalized structure of tech internships to their logical conclusion and begin charging tuition.  One of the best things unschooling could do is offer case management around these paths.

91. One of the silliest illusions education reformers (including unschooling) labors under is that improved results will persuade the system to do anything.

92. In many other domains, 10x improvement is possible.  In education, 10x improvement is ~ impossible on time or cost for reasons of human development.  This has serious ramifications for the challenges of organizational change, theory of change, funding innovation, and similar.

93. Something unschooling gets right is that it frames its work as a movement and school of thought.  Too much change these days is framed in terms of individual entrants, products, and technologies.  The staying power of incumbents requires institutional time scales.

94. Something unschooling gets wrong, having gotten its timescales right, is its complete lack of any [critical] sense of history.  There are no consensus explanations for the arc of unschooling’s success or lack thereof.  This is a crazy situation for a reform movement.

95. The @recursecenter is one of the most serious and thoughtful efforts in (influenced by?) unschooling I know of.  As practitioners, they have more to say about the practicalities of these issues than 90% of the people I meet.

96. Unschooling has many unknown allies in other disciplines and domains.  The refusal, by and large, to engage the academy or its output means there are significant, low-hanging fruit to seize to bring to unschooling.  This will require making epistemology and psychology allies.

97. Much as great management and communication is often the limiting reagent on a team, great management and mentorship is often the limiting reagent in human development.  Pedagogy has nearly no language for this.  Most differences in efficacy therefore go unexplained.

98. From the POV of theory of change, one of the most challenging aspects of beginning work w/ marginal communities is that you actually bolster and improve the position of the incumbent.  “Disruptive” innovation moving upmarket requires feedback loops which don’t exist.

99. Confidence is socially constructed, and represents a significant part of what forms the cultural capital of top tier schools and similar.  Unschooling would do well to establish and build counter-narratives around artifacts like this https://youtube.com/watch?v=Ng5qzH39nyg

100. Despite all of these challenges, I believe that inventing the future of learning is among the most exciting and impactful work anyone can do.  It beats the constraints of industry and artifice of the academy.  Unschooling would do well to leverage this to attract talent.

OK that’s 100.  I have no original ideas.  If you found anything in this thread interesting, please take the time to review, in detail, the work of thinkers like Holt, Papert, and Dewey.  None have the answer, but they and others have done incredible work on these questions.

For those interested, a few starting points:

Dewey’s “My Pedagogic Creed” http://dewey.pragmatism.org/creed.htm

Papert’s _Mindstorms_ http://mindstorms.media.mit.edu

Illich’s Deschooling Society http://davidtinapple.com/illich/1970_deschooling.html

Holt’s How Children {Learn; Fail} https://amazon.com/dp/B074MGJ457 https://amazon.com/dp/0201484021

Please feel free to DM me or reach out to alec@powderhouse.org if you’d like to chat about any of this!

Thanks @vgr for the prompt!“]]></description>
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<item rdf:about="https://teachersgoinggradeless.com/2017/05/10/the-problem-with-measure/">
    <title>The Problem With “Measure” – Teachers Going Gradeless</title>
    <dc:date>2018-04-29T20:52:48+00:00</dc:date>
    <link>https://teachersgoinggradeless.com/2017/05/10/the-problem-with-measure/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Measurement requires a standard unit, a recognized standard that can be objectively applied in a context. I can measure my bike ride to school in units of length. If I share that measurement with my colleague who also bikes to school, we can objectively determine who travels the greatest distance each day. What isn’t measurable is the peace that twenty minute ride brings to my day.

When it comes to measurement, learning fits into the same category as love, pain, anger, joy, and peace of mind. Learning can’t be objectively measured. There is no standard unit of measurement to apply to learning. A skill can be demonstrated, progress can be noted, understanding can be communicated and shared, but technically this evidence of learning isn’t measurable."]]></description>
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<item rdf:about="https://web.archive.org/web/20170517123210/http://www.vadikmarmeladov.com/">
    <title>Vadik Marmeladov</title>
    <dc:date>2018-04-09T01:24:50+00:00</dc:date>
    <link>https://web.archive.org/web/20170517123210/http://www.vadikmarmeladov.com/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["I design the most beautiful products. Before scrolling down to the pictures, please read our Codes of Practice:

1. Wear the uniform
2. Think long term (like 30 years from now)
3. Build stories and languages, not things
4. Create your own universe (or join ours)
5. Collect samples
6. Be a sample for somebody else 
7. Look for loyalty, not for a skill set
8. Do not build utilitarian products. However, use them as a medium to express yourself
9. Do not exploit introverts — doesn't work long term. Learn to be an introvert yourself 
10. Travel more
11. Do not work for corporations. Old corporations were meaningful when their founders were alive, but now, they have outlived their relevancy. They exist only to keep their numbers growing
12. New corporations are no better. They have scaled up features, and today’s founders want hyper-growth for growth’s sake (it seems like every line of code, every feature deserves its own corporation — it sure doesn't)
13. So, fuck the corporations
14. Tell the truth (bullshit never works long term)
15. Study and research fashion
16. Your phone is a temporary feature — don’t spend your life on it (like you wouldn’t spend it on a fax machine)
17. Fuck likes, followers, fake lives, fake friends
18. Remake your environment. Build it for yourself, and people will come 
19. Only trust those who make things you love
20. Move to LA 
21. Don’t buy property
22. Don’t go to Mars (just yet)
23. Use only one font, just a few colors, and just a few shapes
24. Use spreadsheets, but only to map out 30 cells — one for each year of the rest of your life
25. The next three are the most important
26. The past doesn’t exist — don’t get stuck in it
27. Don’t go to Silicon Valley (it’s not for you if you’re still reading this)
28. Remind yourself daily: you and everyone you know will die
29. We must build the most beautiful things
30. We are 2046 kids"

[via Warren Ellis's Orbital Operations newsletter, 8 April 2018:

"LOT 2046 [https://www.lot2046.com/ ] continues to be magnificent.  This is actually a really strong duffel bag. You just never know what you're going to get.

Incidentally, culture watchers, keep an eye on this - the LOT 2046 user-in-residence programme [https://www.lot2046.com/360/11/875c4f ].  This feels like a small start to a significant idea. Vadik thinks long-term. He once had the following Codes Of Practise list from his previous business on his personal website, preserved by the sainted Wayback Machine:"]]]></description>
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<item rdf:about="https://www.psychologytoday.com/blog/freedom-learn/201712/the-joy-and-sorrow-rereading-holt-s-how-children-learn">
    <title>The Joy and Sorrow of Rereading Holt’s &quot;How Children Learn&quot; | Psychology Today</title>
    <dc:date>2017-12-31T05:22:25+00:00</dc:date>
    <link>https://www.psychologytoday.com/blog/freedom-learn/201712/the-joy-and-sorrow-rereading-holt-s-how-children-learn</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[[Also here: https://medium.com/the-mission/the-joy-and-sorrow-of-rereading-holts-how-children-learn-ffb4f46485e9 ]

"Holt was an astute and brilliant observer of children.  If he had studied some species of animal, instead of human children, we would call him a naturalist.  He observed children in their natural, free, might I even say wild condition, where they were not being controlled by a teacher in a classroom or an experimenter in a laboratory.  This is something that far too few developmental psychologists or educational researchers have done.  He became close to and observed the children of his relatives and friends when they were playing and exploring, and he observed children in schools during breaks in their formal lessons.  Through such observations, he came to certain profound conclusions about children's learning.  Here is a summary of them, which I extracted from the pages of How Children Learn.

•  Children don’t choose to learn in order to do things in the future.  They choose to do right now what others in their world do, and through doing they learn.

Schools try to teach children skills and knowledge that may benefit them at some unknown time in the future.  But children are interested in now, not the future.  They want to do real things now.  By doing what they want to do they also prepare themselves wonderfully for the future, but that is a side effect.  This, I think, is the main insight of the book; most of the other ideas are more or less corollaries. 

Children are brilliant learners because they don’t think of themselves as learning; they think of themselves as doing.  They want to engage in whole, meaningful activities, like the activities they see around them, and they aren’t afraid to try.  They want to walk, like other people do, but at first they aren’t good at it. So they keep trying, day after day, and their walking keeps getting better.  They want to talk, like other people do, but at first they don’t know about the relationships of sounds to meanings.  Their sentences come across to us as babbled nonsense, but in the child’s mind he or she is talking (as Holt suggests, on p 75).  Improvement comes because the child attends to others’ talking, gradually picks up some of the repeated sounds and their meanings, and works them into his or her own utterances in increasingly appropriate ways.

As children grow older they continue to attend to others' activities around them and, in unpredictable ways at unpredictable times, choose those that they want to do and start doing them.  Children start reading, because they see that others read, and if they are read to they discover that reading is a route to the enjoyment of stories.  Children don’t become readers by first learning to read; they start right off by reading.  They may read signs, which they recognize.  They may recite, verbatim, the words in a memorized little book, as they turn the pages; or they may turn the pages of an unfamiliar book and say whatever comes to mind.  We may not call that reading, but to the child it is reading.  Over time, the child begins to recognize certain words, even in new contexts, and begins to infer the relationships between letters and sounds.  In this way, the child’s reading improves.

Walking, talking, and reading are skills that pretty much everyone picks up in our culture because they are so prevalent.  Other skills are picked up more selectively, by those who somehow become fascinated by them.  Holt gives an example of a six-year-old girl who became interested in typing, with an electric typewriter (this was the 1960s).  She would type fast, like the adults in her family, but without attention to the fact that the letters on the page were random.  She would produce whole documents this way.  Over time she began to realize that her documents differed from those of adults in that they were not readable, and then she began to pay attention to which keys she would strike and to the effect this had on the sheet of paper. She began to type very carefully rather than fast.  Before long she was typing out readable statements.

You and I might say that the child is learning to walk, talk, read, or type; but from the child’s view that would be wrong.  The child is walking with the very first step, talking with the first cooed or babbled utterance, reading with the first recognition of “stop” on a sign, and typing with the first striking of keys.  The child isn’t learning to do these; he or she is doing them, right from the beginning, and in the process is getting better at them.

My colleague Kerry McDonald made this point very well recently in an essay about her young unschooled daughter who loves to bake (here).  In Kerry’s words, “When people ask her what she wants to be when she grows up, she responds breezily, ‘A baker, but I already am one.”

•  Children go from whole to parts in their learning, not from parts to whole.

This clearly is a corollary of the point that children learn because they are motivated to do the things they see others do.  They are, of course, motivated to do whole things, not pieces abstracted out of the whole.  They are motivated to speak meaningful sentences, not phonemes. Nobody speaks phonemes.  They are motivated to read interesting stories, not memorize grapheme-phoneme relationships or be drilled on sight words.  As Holt points out repeatedly, one of our biggest mistakes in schools is to break tasks down into components and try to get children to practice the components isolated from the whole.  In doing so we turn what would be meaningful and exciting into something meaningless and boring.  Children pick up the components (e.g. grapheme-phoneme relationships) naturally, incidentally, as they go along in their exciting work of doing things that are real, meaningful, and whole.

•  Children learn by making mistakes and then noticing and correcting their own mistakes.

Children are motivated not just to do what they see others do, but to do those things well.  They are not afraid to do what they cannot yet do well, but they are not blind to the mismatches between their own performance and that of the experts they see around them.  So, they start right off doing, but then, as they repeat what they did, they work at improving.  In Holt’s words (p 34), “Very young children seem to have what could be called an instinct of Workmanship.  We tend not to see it, because they are unskillful and their materials are crude. But watch the loving care with which a little child smooths off a sand cake or pats and shapes a mud pie.”  And later (p 198), “When they are not bribed or bullied, they want to do whatever they are doing better than they did it before.”

We adult have a strong tendency to correct children, to point out their mistakes, in the belief that we are helping them learn.  But when we do this, according to Holt, we are in effect belittling the child, telling the child that he or she isn't doing it right and we can do it better.  We are causing the child to feel judged, and therefore anxious, thereby taking away some of his or her fearlessness about trying this or any other new activity. We may be causing the child to turn away from the very activity that we wanted to support.  When a child first starts an activity, the child can’t worry about mistakes, because to do so would make it impossible to start.  Only the child knows when he or she is ready to attend to mistakes and make corrections.

Holt points out that we don’t need to correct children, because they are very good at correcting themselves.  They are continually trying to improve what they do, on their own schedules, in their own ways.  As illustration, Holt described his observation of a little girl misreading certain words as she read a story aloud, but then she corrected her own mistakes in subsequent re-readings, as she figured out what made sense and what didn’t.  In Holt’s words (p 140), “Left alone, not hurried, not made anxious, she was able to find and correct most of the mistakes herself.”

• Children may learn better by watching older children than by watching adults.

Holt points out that young children are well aware of the ways that they are not as competent as the adults around them, and this can be a source of shame and anxiety, even if the adults don't rub it in.  He writes (p 123), “Parents who do everything well may not always be good examples for their children; sometimes such children feel, since they can never hope to be as good as their parents, there is no use in even trying.” This, he says, is why children may learn better by watching somewhat older children than by watching adults.  As one example, he describes (p 182) how young boys naturally and efficiently improved their softball skills by observing somewhat older and more experienced boys, who were better than they but not so much better as to be out of reach.  This observation fits very well with findings from my research on the value of age-mixed play (see here and here). 

• Fantasy provides children the means to do and learn from activities that they can’t yet do in reality.

A number of psychologists, I included, have written about the cognitive value of fantasy, how it underlies the highest form of human thinking, hypothetical reasoning (e.g. here).  But Holt brings us another insight about fantasy; it provides a means of “doing” what the child cannot do in reality.  In his discussion of fantasy, Holt criticizes the view, held by Maria Montessori and some of her followers, that fantasy should be discouraged in children because it is escape from reality.  Holt, in contrast, writes (p 228), “Children use fantasy not to get out of, but to get into, the real world.”

A little child can’t really drive a truck, but in fantasy he can be a truck driver. Through such fantasy he can learn a lot about trucks and even something about driving one as he makes his toy truck imitate what real trucks do.  Holt points out that children playing fantasy games usually choose roles that exist in the adult world around them.  They pretend to be mommies or daddies, truck drivers, train conductors, pilots, doctors, teachers, police officers, or the like.  In their play they model, as close as they can, their understanding of what adults in those roles do.  I have learned from anthropologists that such fantasy is normal for children everywhere.  For example, young hunter-gatherer boys imagine themselves to be courageous big game hunters as they stalk butterflies or small rodents and try to hit them with their small arrows.  They are practicing what it feels like to be a hunter, and they are also developing real hunting skills.  That is so much more exciting than, say, engaging in target practice.

This point about fantasy is another elaboration of Holt’s main point that children learn by doing what they want to do right now, not by practicing for the future.  In fantasy, the child can, right now, do things that nature or authority won’t permit him or her to do in reality.

• Children make sense of the world by creating mental models and assimilating new information to those models. 

As children interact with the world their minds are continually active.  They are trying to make sense of things.  Holt points out, as have others (including, most famously, Piaget), that children are truly scientists, developing hunches (hypotheses) and then testing those hunches and accepting, modifying, or rejecting them based on experience.  But the motivation must come from within the child; it can’t be imposed.  As illustration, Holt describes cases where children who were allowed to just “mess around” with balance beams and pendulums, when they wanted to, learned much more, in a lasting way, about the natural laws of balance and pendulum action than did those who were taught explicitly.

Children often use mental models that they developed from previous activities to help them make sense of new activities.  Holt gives a wonderful example of a boy who loved trains and knew a lot about them.  When this boy began to get interested in reading he noticed that a printed sentence is like a train, with a front end and a back end, going in a certain direction.  He called the capital letter at the beginning the “engine” and the period at the end the “caboose.”  This model, of course, was one uniquely useful to this boy.  Among other things, it helped him transfer his love of trains into a love of reading.  But the model had to come from the boy himself.  If a teacher had imposed it on him, it would probably have come across to him as artificial and would have subverted his own attempt to make sense of sentences.  And if a teacher tried to use this analogy between a sentence and a train in teaching children who had no particular interest in trains, that would be just silly.

How Teaching Interferes with Children’s Learning

When Holt wrote the first edition of How Children Learn (published in 1967), he was still trying to figure out how to become a better teacher.  When he revised the book for the second edition (published in 1983) he inserted many corrections, which revealed his growing belief that teaching of any sort is usually a mistake, except in response to a student’s explicit request for help.  Here, for example, is one of his 1983 insertions (p 112):  “When we teach without being asked we are saying in effect, ‘You’re not smart enough to know that you should know this, and not smart enough to learn it.”  And a few pages later (p 126), he inserted, “The spirit of independence in learning is one of the most valuable assets a learner can have, and we who want to help children’s learning at home or in school, must learn to respect and encourage it.”

Children naturally resist being taught because it undermines their independence and their confidence in their own abilities to figure things out and to ask for help, themselves, when they need it.  Moreover, no teacher—certainly not one in a classroom of more than a few children—can get into each child’s head and understand that child’s motives, mental models, and passions at the time.  Only the child has access to all of this, which is why children learn best when they are allowed complete control of their own learning.  Or, as the child would say, when they are allowed complete control of their own doing."]]></description>
<dc:subject>childhood learning parenting play sfsh johnholt petergray unschooling deschooling education howwelearn control children motivation intrinsicmotivation schools schooling future homeschool present presence lcproject openstudioproject reading skills keerymcdonald doing tcsnmy workmanship correction mistakes howchildrenlearn hurry rush schooliness fantasy mariamontessori imagination piaget jeanpiaget</dc:subject>
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<item rdf:about="http://www.elearnspace.org/blog/2016/07/20/adaptive-learners-not-adaptive-learning/">
    <title>elearnspace › Adaptive Learners, Not Adaptive Learning</title>
    <dc:date>2016-07-29T03:01:45+00:00</dc:date>
    <link>http://www.elearnspace.org/blog/2016/07/20/adaptive-learners-not-adaptive-learning/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Some variation of adaptive or personalized learning is rumoured to “disrupt” education in the near future. Adaptive courseware providers have received extensive funding and this emerging marketplace has been referred to as the “holy grail” of education (Jose Ferreira at an EdTech Innovation conference that I hosted in Calgary in 2013). The prospects are tantalizing: each student receiving personal guidance (from software) about what she should learn next and support provided (by the teacher) when warranted. Students, in theory, will learn more effectively and at a pace that matches their knowledge needs, ensuring that everyone masters the main concepts.

The software “learns” from the students and adapts the content to each student. End result? Better learning gains, less time spent on irrelevant content, less time spent on reviewing content that the student already knows, reduced costs, tutor support when needed, and so on. These are important benefits in being able to teach to the back row. While early results are somewhat muted (pdf), universities, foundations, and startups are diving in eagerly to grow the potential of new adaptive/personalized learning approaches.

Today’s technological version of adaptive learning is at least partly an instantiation of Keller’s Personalized System of Instruction. Like the Keller Plan, a weakness of today’s adaptive learning software is the heavy emphasis on content and curriculum. Through ongoing evaluation of learner knowledge levels, the software presents next step or adjacent knowledge that the learner should learn.

Content is the least stable and least valuable part of education. Reports continue to emphasize the automated future of work (pfdf). The skills needed by 2020 are process attributes and not product skills. Process attributes involve being able to work with others, think creatively, self-regulate, set goals, and solve complex challenges. Product skills, in contrast, involve the ability to do a technical skill or perform routine tasks (anything routine is at risk for automation).

This is where adaptive learning fails today: the future of work is about process attributes whereas the focus of adaptive learning is on product skills and low-level memorizable knowledge. I’ll take it a step further: today’s adaptive software robs learners of the development of the key attributes needed for continual learning – metacognitive, goal setting, and self-regulation – because it makes those decisions on behalf of the learner.

Here I’ll turn to a concept that my colleague Dragan Gasevic often emphasizes (we are current writing a paper on this, right Dragan?!): What we need to do today is create adaptive learners rather than adaptive learning. Our software should develop those attributes of learners that are required to function with ambiguity and complexity. The future of work and life requires creativity and innovation, coupled with integrative thinking and an ability to function in a state of continual flux.

Basically, we have to shift education from focusing mainly on the acquisition of knowledge (the central underpinning of most adaptive learning software today) to the development of learner states of being (affect, emotion, self-regulation, goal setting, and so on). Adaptive learners are central to the future of work and society, whereas adaptive learning is more an attempt to make more efficient a system of learning that is no longer needed."]]></description>
<dc:subject>adaptivelearning adaptability education sfsh 2016 change creativity dragangasevic skills work content goals goalsetting edtech software learning productskills personalization processattributes</dc:subject>
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<item rdf:about="http://intenseminimalism.com/2015/a-framework-for-thinking-about-systems-change/">
    <title>A Framework for Thinking About Systems Change · Intense Minimalism</title>
    <dc:date>2016-04-29T04:46:59+00:00</dc:date>
    <link>http://intenseminimalism.com/2015/a-framework-for-thinking-about-systems-change/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["I found the following diagram recently and I thought it was interesting: Unfortunately the source is a single book titled “Restructuring for Caring and Effective Education: Piecing the Puzzle Together” that contains a chapter by Knoster, Villa and Thousand. Apparently nobody quotes the content of it in any way around the web, and it’s without a digital edition, so I wasn’t able to evaluate the proper context and what the authors meant with each terms.

However, I find this valuable even in this unexplained form, so here it is:

[image]

While the original context seem education, the above seems more framed in terms of initial action around complex systems, which makes it interesting.

The aspect I find valuable about this diagram is that it highlights the outcomes of missing a piece, more than saying that you really need all of them. In other words, you can still achieve change without steps, but you have to consider the negative effect that comes out of it and address it."]]></description>
<dc:subject>systems change management systemschange confusion vision frustration resistance anxiety falsestarts actionplans incentives resources skills</dc:subject>
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<dc:identifier>https://pinboard.in/u:robertogreco/b:d0bf067c627a/</dc:identifier>
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<item rdf:about="http://www.gardnercampbell.net/blog1/?p=2239">
    <title>Understanding and learning outcomes | Gardner Writes</title>
    <dc:date>2015-12-23T18:53:34+00:00</dc:date>
    <link>http://www.gardnercampbell.net/blog1/?p=2239</link>
    <dc:creator>robertogreco</dc:creator><dc:subject>gardnercampbell education outcomes pedagogy complexity edtech 2014 learningoutcomes jeromebruner content skills values readiness teaching behavior howweteach howwelearn</dc:subject>
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<item rdf:about="https://en.wikipedia.org/wiki/Kurt_Hahn">
    <title>Kurt Hahn - Wikipedia</title>
    <dc:date>2015-09-25T04:42:17+00:00</dc:date>
    <link>https://en.wikipedia.org/wiki/Kurt_Hahn</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Six Declines of Modern Youth

1. Decline of Fitness due to modern methods of locomotion [moving about];
2. Decline of Initiative and Enterprise due to the widespread disease of spectatoritis;
3. Decline of Memory and Imagination due to the confused restlessness of modern life;
4. Decline of Skill and Care due to the weakened tradition of craftsmanship;
5. Decline of Self-discipline due to the ever-present availability of stimulants and tranquilizers;
6. Decline of Compassion due to the unseemly haste with which modern life is conducted or as William Temple called "spiritual death".

Hahn not only pointed out the decline of modern youth, he also came up with four antidotes to fix the problem.

1. Fitness Training (e.g., to compete with one's self in physical fitness; in so doing, train the discipline and determination of the mind through the body)
2. Expeditions (e.g., via sea or land, to engage in long, challenging endurance tasks)
3. Projects (e.g., involving crafts and manual skills)
4. Rescue Service (e.g., surf lifesaving, fire fighting, first aid)

*****

Ten Expeditionary Learning Principles
These 10 principles, which seek to describe a caring, adventurous school culture and approach to learning, were drawn[by whom?] from the ideas of Kurt Hahn and other education leaders[which?] for use in Expeditionary Learning Outward Bound (ELOB) schools.[citation needed]

1. The primacy of self-discovery
Learning happens best with emotion, challenge and the requisite support. People discover their abilities, values, passions, and responsibilities in situations that offer adventure and the unexpected. In Expeditionary Learning schools, students undertake tasks that require perseverance, fitness, craftsmanship, imagination, self-discipline, and significant achievement. A teacher’s primary task is to help students overcome their fears and discover they can do more than they think they can.

2. The having of wonderful ideas
Teaching in Expeditionary Learning schools fosters curiosity about the world by creating learning situations that provide something important to think about, time to experiment, and time to make sense of what is observed.

3. The responsibility for learning
Learning is both a personal process of discovery and a social activity. Everyone learns both individually and as part of a group. Every aspect of an Expeditionary Learning school encourages both children and adults to become increasingly responsible for directing their own personal and collective learning.

4. Empathy and caring
Learning is fostered best in communities where students’ and teachers’ ideas are respected and where there is mutual trust. Learning groups are small in Expeditionary Learning schools, with a caring adult looking after the progress and acting as an advocate for each child. Older students mentor younger ones, and students feel physically and emotionally safe.

5. Success and failure
All students need to be successful if they are to build the confidence and capacity to take risks and meet increasingly difficult challenges. But it is also important for students to learn from their failures, to persevere when things are hard, and to learn to turn disabilities into opportunities.

6. Collaboration and competition
Individual development and group development are integrated so that the value of friendship, trust, and group action is clear. Students are encouraged to compete not against each other but with their own personal best and with rigorous standards of excellence.

7. Diversity and inclusion
Both diversity and inclusion increase the richness of ideas, creative power, problem-solving ability, respect for others. In Expeditionary Learning schools, students investigate value their different histories talents as well as those of other communities cultures. Schools learning groups heterogeneous.

8. The natural world
Direct respectful relationship with the natural world refreshes the human spirit teaches[clarification needed] the important ideas of recurring cycles and cause and effect. Students learn to become stewards of the earth and of future generations.

9. Solitude and reflection
Students and teachers need time alone to explore their own thoughts, make their own connections, and create their own ideas. They also need time to exchange their reflections with others.

10. Service and compassion
We are crew, not passengers. Students and teachers are strengthened by acts of consequential service to others, and one of an Expeditionary Learning school's primary functions is to prepare students with the attitudes and skills to learn from and be of service to others."]]></description>
<dc:subject>kurthahn outwardbound education experience experientialeducation youth self-discovery service compassion solitude reflection nature diversity inclusion collaboration competition success failure empathy caring responsibility learning howwelearn thinking criticalthinking fitness initiative motivation skills care projectbasedlearning inlcusivity inclusivity experientiallearning</dc:subject>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:inlcusivity"/>
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</item>
<item rdf:about="http://www.sbctc.ctc.edu/college/e_integratedbasiceducationandskillstraining.aspx">
    <title>Integrated Basic Education and Skills Training (I-BEST)</title>
    <dc:date>2015-03-25T21:16:30+00:00</dc:date>
    <link>http://www.sbctc.ctc.edu/college/e_integratedbasiceducationandskillstraining.aspx</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Washington’s Integrated Basic Education and Skills Training Program (I-BEST) is a nationally recognized model that quickly boosts students’ literacy and work skills so that students can earn credentials, get living wage jobs, and put their talents to work for employers.

I-BEST pairs two instructors in the classroom – one to teach professional/technical or academic content and the other to teach basic skills in reading, math, writing or English language – so students can move through school and into jobs faster. As students progress through the program, they learn basic skills in real-world scenarios offered by the college and career part of the curriculum.

I-BEST challenges the traditional notion that students must complete all basic education before they can even start on a college or career pathway. This approach often discourages students because it takes more time, and the stand-alone basic skills classes do not qualify for college credit. I-BEST students start earning college credits immediately."

[via: http://www.vox.com/2015/3/25/8288495/finland-education-subjects ]]]></description>
<dc:subject>washingtonstate communitycolleges education interdisciplinary skills juniorcolleges i-best literacy</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
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</item>
<item rdf:about="http://www.youtube.com/watch?v=CpAXqHmRa0E">
    <title>▶ TOC 2012: Tim Carmody, &quot;Changing Times, Changing Readers: Let's Start With Experience&quot; - YouTube</title>
    <dc:date>2013-12-03T19:15:40+00:00</dc:date>
    <link>http://www.youtube.com/watch?v=CpAXqHmRa0E</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[[Referenced here: http://stet.editorially.com/articles/attention-rhythm-and-weight/ ]]]></description>
<dc:subject>reading writing timcarmody 2012 books papermodernism paper history scrolls experience bookfuturism mallarmé skeuomorph skills literacy literacies multiliteracies constraints stéphanemallarmé</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:59906aab413c/</dc:identifier>
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</item>
<item rdf:about="http://stet.editorially.com/articles/attention-rhythm-and-weight/">
    <title>STET | Attention, rhythm &amp; weight</title>
    <dc:date>2013-12-03T18:02:17+00:00</dc:date>
    <link>http://stet.editorially.com/articles/attention-rhythm-and-weight/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["For better or worse, we live in a world of media invention. Instead of reusing a stable of forms over and over, it’s not much harder for us to create new ones. Our inventions make it possible to explore the secret shape of our subject material, to coax it into saying more.

These new forms won’t follow the rules of the scroll, the codex, or anything else that came before, but we can certainly learn from them. We can ask questions from a wide range of influences — film, animation, video games, and more. We can harvest what’s still ripe today, and break new ground when necessary.

Let’s begin."

[See also: http://publishingperspectives.com/2013/10/books-in-browsers-iv-why-we-should-not-imitate-snowfall/ and video of Allen's talk at Books in Browsers 2013 (Day 2 Session 1)  http://www.ustream.tv/recorded/40164570 ]]]></description>
<dc:subject>allentan publishing writing internet web timcarmody 2013 papermodernism literacy fluency intuitiveness legibility metaphor interaction howweread howwewrite communication multiliteracies skills touch scrolling snowfall immersive focus distraction attention cinema cinematic film flickr usability information historiasextraordinarias narrative storytelling jose-luismoctezuma text reading multimedia rhythm pacing purpose weight animation gamedesign design games gaming mediainvention media</dc:subject>
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<item rdf:about="http://www.youtube.com/watch?v=CmOZL238Tzg">
    <title>The Web and the Quest for the Perfect Document - Paul Ford - YouTube</title>
    <dc:date>2013-10-30T06:31:46+00:00</dc:date>
    <link>http://www.youtube.com/watch?v=CmOZL238Tzg</link>
    <dc:creator>robertogreco</dc:creator><dc:subject>paulford talent writing www web internet emptiness 2013 practice tension tools skills experience absence annoyance frustration fixes gapfilling publishing wikis amazon twitter amaya html html5 tednelson dougengelbart bretvictor strewartbrand ios7 skeumorphs history technology skeuomorph computing accumulation time coding software culture ios stevejobs adobe design photoshop psd accretion timberners-lee colonization</dc:subject>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:amaya"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ios"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:stevejobs"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:adobe"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:design"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:psd"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:timberners-lee"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:colonization"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="http://sarahkendzior.com/2013/06/09/the-moral-bankruptcy-of-the-internship-economy/">
    <title>The moral bankruptcy of the internship economy | Sarah Kendzior</title>
    <dc:date>2013-06-23T23:00:12+00:00</dc:date>
    <link>http://sarahkendzior.com/2013/06/09/the-moral-bankruptcy-of-the-internship-economy/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Here is how the internship scam works. It’s not about a “skills” gap. It’s about a morality gap.

1) Make higher education worthless by redefining “skill” as a specific corporate contribution. Tell young people they have no skills.

2) With “skill” irrelevant, require experience. Make internship sole path to experience. Make internships unpaid, locking out all but rich.

3) End on the job training for entry level jobs. Educated told skills are irrelevant. Uneducated told they have no way to obtain skills.

4) As wealthy progress on professional career path, middle and lower class youth take service jobs to pay off massive educational debt.

5) Make these part-time jobs not “count” on resume. Hire on prestige, not skill or education. Punish those who need to work to survive.

6) Punish young people who never found any kind of work the hardest. Make them untouchables — unhireable.

7) Tell wealthy people they are “privileged” to be working 40 hrs/week for free. Don’t tell them what kind of “privileged” it is.

8) Make status quo commentary written by unpaid interns or people hiring unpaid interns. They will tell you it’s your fault.

9) Young people, it is not your fault. Speak out. Fight back. Bankrupt the prestige economy."

[via: http://www.policymic.com/articles/48829/why-you-should-never-have-taken-that-prestigious-internship ]]]></description>
<dc:subject>internships academia skills experience 2013 sarahkendzior economics exploitation wealth class privilege unpaidinterns business careers</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:d35c2415cc2f/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:internships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:academia"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sarahkendzior"/>
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</item>
<item rdf:about="https://diy.org/skills/cardboarder">
    <title>Cardboarder - DIY</title>
    <dc:date>2013-05-17T18:58:30+00:00</dc:date>
    <link>https://diy.org/skills/cardboarder</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["When humans first layered fragile paper into heavier sheets, the Cardboarder was born. Light, but sturdy, this creature walks the Earth, making spectacular shapes from what was once trash. The Cardboarder breathes life into simple boxes, rescuing them from the clutches of recyclers."]]></description>
<dc:subject>cardboard diy 2013 skills making diy.org</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:599a361b02ba/</dc:identifier>
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</item>
<item rdf:about="http://brooklynhacker.com/post/29901112213/what-a-hacker-learns-after-a-year-in-marketing">
    <title>Brooklyn Hacker • What A Hacker Learns After A Year In Marketing</title>
    <dc:date>2012-09-03T06:26:35+00:00</dc:date>
    <link>http://brooklynhacker.com/post/29901112213/what-a-hacker-learns-after-a-year-in-marketing</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["A year ago last Friday I left eight years cutting code and plumbing servers to take my very first marketing job.   Prior to then and even before in college and high school, hard skills were what paid my bills - technical work building stuff mostly for the Internet.  Everything I had done up until last year required only the soft skills needed to send a group email or interview a candidate, certainly a pittance to those required to craft a message and get it in front of an audience.

I knew I needed more than that.  While I was at Boxee working for Avner Ronen I made the determination that I wanted the CEO role for my startup.  Like a lot of folks who spend their career in the high risk, high reward, high laughs world of early stage tech, I’ve long held my own entrepreneurial ambitions, but after working for a programmer-turned-head-honcho, I came around to the notion I could make a greater contribution to that endeavor by pushing the vision and the culture rather than the technology and architecture.  I didn’t want to be the technical co-founder - I wanted to run the circus.

But, I was sorely deficient.  Sales and marketing were skills I just didn’t have and were I to ask others to entrust their livelihoods and their families in such an enterprise, it would be incumbent upon me to learn.  To do such a thing with a knowledge base very nearly zero would just be irresponsible.

So, to get some of those skills while keeping my technical chops up, I hopped onboard Twilio as a developer evangelist.  Like a lot of companies, Twilio’s devangelism program is under the marketing aegis and the gig meant working for one of the best marketers I knew.  I’d still write code, but would do so surrounded by the thoroughly unfamiliar context of message craft and story telling. And through the daily demands of the job and the proximity of those who do it well hopefully I’d learn a thing or two about this marketing thing and ultimately serve those I wish to lead better.

Holy biscuits - did I learn plenty.  A year in, I thought it might be helpful to my fellow developers to share what it’s like to turn to the Dark Side and what I picked up in the process."

]]></description>
<dc:subject>marketing engineering skills business twilio growth learning robspectre 2012 charisma sales via:migurski</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:3e5e229c9e52/</dc:identifier>
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</item>
<item rdf:about="http://www.youtube.com/watch?list=PL16E261CDB64A51AF&amp;v=CpAXqHmRa0E">
    <title>TOC 2012: Tim Carmody, &quot;Changing Times, Changing Readers: Let's Start With Experience&quot; - YouTube</title>
    <dc:date>2012-02-21T08:45:08+00:00</dc:date>
    <link>http://www.youtube.com/watch?list=PL16E261CDB64A51AF&amp;v=CpAXqHmRa0E</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[Notes here by @tealtan:

"unusual contexts in writing / reading text

“In a hyperliterate society, the vast majority of reading is not consciously recognized as reading.”

“What readers expect is more important than what readers want.”

Bill Buxton: “every tool is the best at something and the worst at something else”

skills, path-dependency, learning effects

“…we actually like constraints once we're in them.”"

And notes from @litherland:

"11:40: “I do things like … just obsess about weird little details. So, for instance … like, how do you do text entry in a Netflix app on the Wii? You know? I think about this a lot.” Your many other talents notwithstanding, Tim, you may have missed your calling as a designer. / 

18:30: “I think it’s a tragedy that we have not been able to figure out a good interface for pen and ink on reading devices.” Holy grail. My dream for years. I would give anything. I would give anything to be smart enough to figure this out."]]></description>
<dc:subject>design reading writing journalism history timcarmody toc2012 via:tealtan constraints billbuxton bookfuturism ebooks stéphanemallarmé paper 2012 media mediarevolutions sentencediagramming advertising photography change books publishing printing modernism context interface expectations conventions skills skeuomorph mallarmé</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:abfd549bf1a3/</dc:identifier>
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<item rdf:about="http://www.metafilter.com/112698/California-Dreamin#4183210">
    <title>California Dreamin' | MetaFilter</title>
    <dc:date>2012-02-19T21:23:39+00:00</dc:date>
    <link>http://www.metafilter.com/112698/California-Dreamin#4183210</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Undoubtedly libraries are a good thing. The access and training that we provide for technology isn't offered by any other public service (largely because public services are rapidly becoming a dirty word in this gilded age of decadence and austerity), and without our services it wouldn't be the end of the world, but it would be a significant dimming. 

If you can take yourself out of your first world techie social media smart-shoes for a second then imagine this… [lengthy case study]

So that little melodrama right there is every minute of every day at the public library…The digital divide isn't just access, but also ability, and quality of information, , and the common dignity of having equity of participation in our increasingly digital culture."

…

"Every day at my job I helped people just barely survive. Forget trying to form grass roots political activism by creating a society of computer users, forget trying to be the 'people's university' and create a body of well informed citizens. Instead I helped people navigate through the degrading hoops of modern online society, fighting for scraps from the plate, and then kicking back afterwards by pretending to have a farm on Facebook (well, that is if they had any of their 2 hours left when they were done). What were we doing during the nineties? What were we doing during the boom that we've been left so ill served during the bust? No one seems to know. They come in to our classes and ask us if we have any ideas, and I do, but those ideas take money, and political will, and guts, and the closer I get to graduation the less and less I suspect that any of those things exist."]]></description>
<dc:subject>policy politics society participatory digitalculture budgetcuts povertytrap poverty librarians technology california survival skills access informationaccess information digitaldivide education libraries learning</dc:subject>
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<item rdf:about="https://vimeo.com/36579366">
    <title>Bret Victor - Inventing on Principle on Vimeo</title>
    <dc:date>2012-02-15T05:50:04+00:00</dc:date>
    <link>https://vimeo.com/36579366</link>
    <dc:creator>robertogreco</dc:creator><dc:subject>purpose living life insight doing self-discovery experience modelessness causes craftsman problemsolving meaning meaningmaking specialization skills identity rightandwrong ideals richardstallman piaget jeromebruner alankay dougengelbart xeroxparc terrycavanagh larrytesler activism injustice justice morality responsibility animation mediaconnection teletype computing history analogdesign electronics comparisons data space understanding search visualization time braid making ideas programming 2012 connection discovery coding invention creativity principles bretvictor specialists jeanpiaget</dc:subject>
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</item>
<item rdf:about="https://wiki.mozilla.org/Badges">
    <title>Badges - MozillaWiki</title>
    <dc:date>2011-07-11T20:06:00+00:00</dc:date>
    <link>https://wiki.mozilla.org/Badges</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Today's learning happens everywhere, not just in the classroom. But it's often difficult to get credit for it.

Mozilla and Peer 2 Peer University are working to solve this problem by developing an Open Badges infrastructure.

Our system will make it easy for education providers, web sites and other organizations to issue badges that give public recognition and validation for specific skills and achievements.

And provide an easy way for learners tomanage and display those badges across the web -- on their personal web site or resume, social networking profiles, job sites or just about anywhere.

The result: Open Badges will help learners everywhere unlock career and educational opportunities, and regonize skills that traditional resumes and transcripts often leave out."]]></description>
<dc:subject>education learning technology games online gaming gamification badges opensource openbadges recognition achievement credentials skills via:monikahardy</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:9e4aaff3023f/</dc:identifier>
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</item>
<item rdf:about="http://mindshift.kqed.org/2011/02/three-trends-that-will-shape-the-future-of-curriculum/">
    <title>Three Trends That Will Shape the Future of Curriculum | MindShift</title>
    <dc:date>2011-02-13T15:04:43+00:00</dc:date>
    <link>http://mindshift.kqed.org/2011/02/three-trends-that-will-shape-the-future-of-curriculum/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[1. Digital Delivery [explained]

2. Interest-driven: Though students typically have to wait until their third year of college to choose what they learn, the idea of K-12 education being tailored to students’ own interests is becoming more commonplace. Whether it’s through Japanese manga art, Lady Gaga, or the sport of curling, the idea is to grab students where their interests lie and build the curriculum around it.

The idea of learner-centered education might not be new — research from the 1990s shows that students’ interests is directly correlated to their achievement. But a growing movement is being propelled by the explosive growth in individualized learning technology that could feed it and we’re starting to see the outlines of how it could seep into the world of formal education…

3. Skills 2.0 [explained]"

[Related: http://mindshift.kqed.org/2011/02/three-trends-that-define-the-future-of-teaching-and-learning/ ]]]></description>
<dc:subject>education curriculum trends technology future tcsnmy lcproject learner-centered student-centered teaching schools learning criticalthinking communication innovation collaboration willrichardson customization democracy digital skills content projectbasedlearning culture pbl</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:e5fa1dbba8d9/</dc:identifier>
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</item>
<item rdf:about="http://speedchange.blogspot.com/2008/05/toolbelt-theory-for-everyone.html">
    <title>SpeEdChange: Toolbelt Theory for Everyone</title>
    <dc:date>2010-12-21T20:39:26+00:00</dc:date>
    <link>http://speedchange.blogspot.com/2008/05/toolbelt-theory-for-everyone.html</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["The only way to allow students to assemble this essential toolbelt for information and communication is to to throw open your classroom and let the world in. How will your students know which calendar works for them - the one on their phone, Google Calendar with SMS appointment texting, Microsoft Outlook, or any of a dozen paper systems unless you allow them to try them out? How will your students know whether they 'get' a novel better by listening to an audiobook, or reading it on paper, or using text-to-speech, if you don't let them experience all repeatedly and help them decide? Will their choice be the same when they are reading history texts? Math texts? Again, how will they know? How will they know which is the best way for them to write, by hand (either on paper or on a tablet system), by keyboard (and which keyboard), or by voice, if they do not get to try out all the kinds of writing they need to do with all these tools?"

[See also: http://es.slideshare.net/irasocol/toolbelt-theory ]]]></description>
<dc:subject>tools assistivetechnology technology education accessibility irasocol onlinetoolkit toolbelttheory learning tcsnmy cv teaching unschooling deschooling onesizefitsall individualization individuality whatworks toolbelts environment skills learningtolearn 2008</dc:subject>
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<item rdf:about="http://www.wired.com/magazine/2010/09/ff_wiredu/all/1">
    <title>7 Essential Skills You Didn't Learn in College | Magazine</title>
    <dc:date>2010-10-14T03:10:06+00:00</dc:date>
    <link>http://www.wired.com/magazine/2010/09/ff_wiredu/all/1</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["1. Statistical Literacy: Making sense of today’s data-driven world.
2. Post-State Diplomacy: Power and politics, sans government.
3. Remix Culture: Samples, mashups, and mixes.
4. Applied Cognition: The neuroscience you need.
5. Writing for New Forms: Self-expression in 140 characters.
6. Waste Studies: Understanding end-to-end economics.
7. Domestic Tech: How to use the world as your lab."]]></description>
<dc:subject>arts culture education wired learning lifehacks skills unschooling deschooling statistics literacy post-statediplomacy diplomacy remix remixculture appliedcognition cognition neuroscience writing twitter microblogging waste saulgriffith fabbing science diy make making rogerebert nassimtaleb davidkilcullen robertrauschenberg jillboltetaylor brain barryschwartz jonahlehrer robinsloan alexismadrigal newliberalarts remixing wiredmagazine</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:55083b00e900/</dc:identifier>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:robertrauschenberg"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:jillboltetaylor"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:brain"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:barryschwartz"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:jonahlehrer"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:robinsloan"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:newliberalarts"/>
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</item>
<item rdf:about="http://www.doorsofperception.com/archives/2010/07/post_55.php">
    <title>Doors of Perception weblog: Traditional knowledge: the dilemmas of sharing</title>
    <dc:date>2010-08-02T02:55:44+00:00</dc:date>
    <link>http://www.doorsofperception.com/archives/2010/07/post_55.php</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["traditional and tacit knowledge does not lend itself to being codified, organized by knowledge managers, and put into an encyclopedia. It is is socially-owned and used. Like flowers that wilt when cut and put in a vase, indigenous knowledge tends to degrade quickly when removed from its context...]]></description>
<dc:subject>johnthackara curation knowledge libraries skills context knowledgeecologies taxonomy categorization expertise sharing</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:3efe9c655923/</dc:identifier>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:knowledge"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:libraries"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:context"/>
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</item>
<item rdf:about="http://www.inthesetimes.com/article/6194/what_we_can_learn/">
    <title>What We Can Learn: An Excerpt from Were You Born on the Wrong Continent? -- In These Time</title>
    <dc:date>2010-07-26T19:05:39+00:00</dc:date>
    <link>http://www.inthesetimes.com/article/6194/what_we_can_learn/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Why are kids in Germany paying [union] dues, voluntarily [and in increasing numbers]?
...It’s not Marx but John Dewey whose picture should be in the lobby of...Social Democratic Party. It’s Dewey who believed that schools should not just teach practical skills but explain why kids have to be political, to be citizens, to get into labor movements to protect skills they are acquiring. One can say that union membership is a “tradition” in certain industries. But that’s just an opaque way of saying that kids get politicized both at home & school as they go through Dual Track...

The answer to problems of our country is education, but not the kind we’re pursuing, i.e., jamming more kids into college or even teaching practical skills; instead, it’s teaching them how, politically, to cut themselves a better deal. As long as that’s going on, it’s impossible to write off the European or, more specifically, the German model."

 [Quote from page 2. Via: http://www.tuttlesvc.org/2010/07/sometimes-we-try-japanese-model-of-work.html ]]]></description>
<dc:subject>germany japan us johndewey education citizenship democracy socialdemocracy socialism unions organization labor rights apprenticeships skills politics vocational self-interest</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:aae68d703d27/</dc:identifier>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:us"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:socialism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:unions"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:organization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:labor"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:self-interest"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="http://www.microsoft.com/education/competencies/allcompetencies.mspx">
    <title>Microsoft Education Competencies: All Competencies</title>
    <dc:date>2010-06-28T23:03:29+00:00</dc:date>
    <link>http://www.microsoft.com/education/competencies/allcompetencies.mspx</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Individual Excellence: Building Effective Teams, Compassion...Humor, Integrity & Trust, Interpersonal Skill, Listening, Managing Relationships, Managing Vision & Purpose, Motivating Others, Negotiating, Personal Learning & Development, Valuing Diversity"

[via: http://stevemiranda.wordpress.com/2010/06/28/what-big-companies-like-microsoft-are-looking-for-in-job-applicants/ ]]]></description>
<dc:subject>microsoft development education training hr standards competency competencies leadership 21stcenturyskills management skills ambiguity qualities tcsnmy learning unschooling deschooling lcproject whatmatters administration</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:4b0f835d05e3/</dc:identifier>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:qualities"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:unschooling"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:whatmatters"/>
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</item>
<item rdf:about="http://www.tuttlesvc.org/2010/04/common-core-new-tests-curriculum.html">
    <title>Tuttle SVC: Common Core -&gt; New Tests -&gt; Curriculum Aligned to Tests</title>
    <dc:date>2010-04-11T06:59:13+00:00</dc:date>
    <link>http://www.tuttlesvc.org/2010/04/common-core-new-tests-curriculum.html</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Hirsch doesn't seem to understand plan being implemented. There's no pretense of going from standards to curriculum to assessments of understanding of the curriculum. There are standards, there will be assessments of standards -- of enumerated standards, not Common Core or anyone else's commentary on standards, not of knowledge of recommended texts. There will be curriculum, textbooks, etc. aligned to assessments. There will be increasing emphasis on online assessment which is detached from rest of curriculum...There will be increasing use of regular diagnostic tests at higher grade levels for specific reading standards, e.g., this group needs to work on comparing structured poems to free verse, while this one works on analyzing how a dramatic production of a work departs from original text. There will be standards-based assessment, where standards are not "understandings," "skills," or "knowledge," but tasks.]]></description>
<dc:subject>tomhoffman edhirsch curriculum commoncore standards standardizedtesting assessment 2010 testing tests knowledge skills tasks understanding</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:3d614d07cb1e/</dc:identifier>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:tests"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:skills"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:tasks"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:understanding"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="http://dmlcentral.net/blog/john-jones/apprenticeship-20-could-fuel-21st-century-learning">
    <title>Apprenticeship 2.0 Could Fuel 21st Century Learning | DMLcentral</title>
    <dc:date>2010-03-05T06:16:23+00:00</dc:date>
    <link>http://dmlcentral.net/blog/john-jones/apprenticeship-20-could-fuel-21st-century-learning</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["A number of educational theorists are advocating increased attention on teaching students skills, rather than merely focusing on their mastery of abstract content. Influential reports like Henry Jenkins, et al.'s "Confronting the Challenges of Participatory Culture: Media Education for the 21st Century" & the New Media Consortium's Horizon Project have outlined the skills that students need to be active participants in new media culture. As educators working with digital media, we need to begin to seriously think of our work as a form of apprenticeship, where we ask ourselves: what sorts of skills are we modeling for our students? And how are those skills preparing them for the future?

...With an educational model based on apprenticeship, educators could deemphasize the role of rote memorization and testing that are now used to rank and sort students, and rather focus on mastering the skills that students need to be engaged citizens in the digital age."]]></description>
<dc:subject>digitalhumanities training skills teaching henryjenkins apprenticeships memorization rotelearning schools technology tcsnmy rote</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:5b924c9473bb/</dc:identifier>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:teaching"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:henryjenkins"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:apprenticeships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:memorization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:rotelearning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:schools"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:technology"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:rote"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="http://stevemiranda.wordpress.com/2010/02/21/seth-godins-linchpin-excerpt-3-of-3/">
    <title>Seth Godin’s “Linchpin,” excerpt 3 of 3 « Re-educate</title>
    <dc:date>2010-02-21T07:14:27+00:00</dc:date>
    <link>http://stevemiranda.wordpress.com/2010/02/21/seth-godins-linchpin-excerpt-3-of-3/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[“Leading is a skill, not a gift. You’re not born with it, you learn how. And schools can teach leadership as easily as they figured out how to teach compliance. Schools can teach us to be socially smart, to be open to connection, to understand the elements that build a tribe. While schools provide outlets for natural-born leaders, they don’t teach it. And leadership is now worth far more than compliance is.”
]]></description>
<dc:subject>sethgodin teaching schools leadership tcsnmy learning skills social compliance unschooling deschooling lcproject</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:18b3ce7cae4c/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sethgodin"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:tcsnmy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:learning"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:social"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:compliance"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:unschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:deschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lcproject"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="http://kottke.org/10/01/leonardo-da-vincis-resume">
    <title>Leonardo da Vinci's resume</title>
    <dc:date>2010-01-31T00:09:15+00:00</dc:date>
    <link>http://kottke.org/10/01/leonardo-da-vincis-resume</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["From the Codex Atlanticus, this is a letter that Leonardo da Vinci wrote in 1482 to the Duke of Milan advertising his services as a "skilled contriver of instruments of war". From the translation:]]></description>
<dc:subject>leonardodavinci kottke cv resumes codexatlanticus renaissance self-promotion skills tcsnmy</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:61396894fc65/</dc:identifier>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:kottke"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cv"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:resumes"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:codexatlanticus"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:self-promotion"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:skills"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:tcsnmy"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="http://www.tuttlesvc.org/2010/01/reverse-engineering.html">
    <title>Tuttle SVC: Reverse Engineering [regarding: http://www.edweek.org/ew/articles/2010/01/14/17hirsch-comm.h29.html]</title>
    <dc:date>2010-01-23T08:40:56+00:00</dc:date>
    <link>http://www.tuttlesvc.org/2010/01/reverse-engineering.html</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Alternately, E.D. Hirsch's proper response to any question about "standards" should be "I don't give a damn about standards. What's the curriculum?" He doesn't really want standards like Finland, which he praises in his piece -- their standards are exactly the kind of thing he hates, all about "skills and techniques in reading," pursuing the student's interests, etc. He may like the stuff other than standards, but basically he's just not into standards and really has nothing useful to say about them. Any more than I have anything useful to say about smartphones."
]]></description>
<dc:subject>standards finland standardization testing assessment edhirsch tomhoffman tcsnmy skills techniques reading education curriculum</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:011e5004da32/</dc:identifier>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:finland"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:standardization"/>
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</item>
<item rdf:about="http://robertogreco.tumblr.com/post/309355692/barbarians-with-laptops">
    <title>Barbarians with Laptops - robertogreco {tumblr}</title>
    <dc:date>2009-12-31T07:41:31+00:00</dc:date>
    <link>http://robertogreco.tumblr.com/post/309355692/barbarians-with-laptops</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[Hi Katie. Thank you for the mention over at Clay Burell's blog and thanks for all the thought provoking quotes and links. I’ve got a few thoughts directed to you in a comment that doesn't appear to have made it through Clay's comment filter (not surprising given the length). So, I put it together with my previous comment and posted it to my not-quite-a-blog on Tumblr.

[commenting on: http://beyond-school.org/2009/12/29/barbarians-with-laptops-an-unreasonable-fear/ ]]]></description>
<dc:subject>comments tcsnmy laptops 1to1 learning education cv clayburell teaching technology content skills students time 1:1</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:445b2555620c/</dc:identifier>
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</item>
<item rdf:about="http://beyond-school.org/2009/12/29/barbarians-with-laptops-an-unreasonable-fear/">
    <title>Barbarians with Laptops: An Unreasonable Fear? at Beyond School</title>
    <dc:date>2009-12-30T01:23:39+00:00</dc:date>
    <link>http://beyond-school.org/2009/12/29/barbarians-with-laptops-an-unreasonable-fear/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["I’ll start with saying I’m still uncomfortable with the opportunity cost notion. As a history teacher — which to me means “preparation for informed citizenship” teacher — I’m not sure I want to sacrifice time that could be used learning and drawing conclusions from human history on the altar of failed web 2.0 experimentation. ... Whatever your subject matter, I’d love to see specific examples of digital tools and practices that, either through research-based evidence or your own direct observation, you think enhance the learning of content or the development of skills in the classroom."

[my comments here too: http://robertogreco.tumblr.com/post/309355692/barbarians-with-laptops ]]]></description>
<dc:subject>comments teaching technology 1to1 laptops education clayburell content skills learning students time tcsnmy 1:1</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:142c8a767286/</dc:identifier>
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</item>
<item rdf:about="http://www.edutopia.org/healthier-testing-made-easy">
    <title>Healthier Testing Made Easy: The Idea of Authentic Assessment | Edutopia</title>
    <dc:date>2009-12-24T19:17:08+00:00</dc:date>
    <link>http://www.edutopia.org/healthier-testing-made-easy</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Assessment tasks must model and demand important real-world work. Focused and accountable teaching requires ongoing assessment of the core tasks that embody the aims of schooling: whether students can wisely transfer knowledge with understanding in simulations of complex adult intellectual tasks. Only by ensuring that the assessment system models such (genuine) performance will student achievement and teaching be improved over time. And only if that system holds all teachers responsible for results (as opposed to only those administering high-stakes testing in four of the twelve years of schooling) can it improve."
]]></description>
<dc:subject>professionaldevelopment performance 21stcenturyskills assessment tcsnmy testing education edutopia teaching learning skills</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:a59de2c1a6dc/</dc:identifier>
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</item>
<item rdf:about="http://www.speedofcreativity.org/2009/11/30/21-steps-to-21st-century-learning-by-bruce-dixon-ok1to1/">
    <title>21 Steps to 21st Century Learning by Bruce Dixon #ok1to1 » Moving at the Speed of Creativity</title>
    <dc:date>2009-12-02T03:55:37+00:00</dc:date>
    <link>http://www.speedofcreativity.org/2009/11/30/21-steps-to-21st-century-learning-by-bruce-dixon-ok1to1/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["the skills that are easiest to teach and test are also the ones that are easiest to digitize and outsource"]]></description>
<dc:subject>education teaching laptops 1to1 learning unschooling deschooling self-education schools tcsnmy lcproject wesleyfryer technology skills criticalthinking georgesiemens stephenheppell seymourpapert alankay uruguay olpc marcprensky henryjenkins planceibal 1:1</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:16a8fc55c19b/</dc:identifier>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:laptops"/>
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</item>
<item rdf:about="http://halfanhour.blogspot.com/2009/09/operating-system-for-mind.html">
    <title>Half an Hour: An Operating System for the Mind [Stephen Downes on the Core Knowledge &quot;Challenge to the Partnership for 21st Century Skills&quot;]</title>
    <dc:date>2009-09-19T21:07:16+00:00</dc:date>
    <link>http://halfanhour.blogspot.com/2009/09/operating-system-for-mind.html</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[Two quotes (not the whole story): "When you teach children facts as facts, & do it through a process of study & drill, it doesn't occur to children to question whether or not those facts are true, appropriate, moral, egal, or anything else. Rote learning is a short circuit into the brain. It's direct programming. People who study & learn, that 2+2=4, know that 2+2=4, not because they understand the theory of mathematics, not because they have read Hilbert & understand formalism, or can refute Brouwer & reject intuitionism, but because they know (full stop) 2+2=4." ... "We are in a period of transition. We still to a great degree treat facts as things & of education as the acquisition of those things. But more and more, as our work, homes and lives become increasingly complex, we see this understanding becoming not only increasingly obsolete, but increasingly an impediment...if you simply follow the rules, do what you're told, do your job & stay out of trouble, you will be led to ruin."

 [summary here: http://www.daveswhiteboard.com/archives/2818 ]]]></description>
<dc:subject>knowledge literacy criticalthinking skills connectivism education stephendownes programming brainwashing cognition automatons directinstruction cv tcsnmy history future agency activism learning2.0 change gamechanging information learning truth relevance infooverload filtering unschooling deschooling psychology brain attention mind diversity ict pedagogy e-learning theory elearning 21stcenturyskills 21stcenturylearning</dc:subject>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:history"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:diversity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ict"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:pedagogy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:e-learning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:theory"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:elearning"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:21stcenturylearning"/>
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</item>
<item rdf:about="http://uptownmaker.blogspot.com/2009/07/18-essential-skills-for-maker.html">
    <title>UptownMaker: 18 Essential Skills for a Maker</title>
    <dc:date>2009-08-30T13:07:08+00:00</dc:date>
    <link>http://uptownmaker.blogspot.com/2009/07/18-essential-skills-for-maker.html</link>
    <dc:creator>robertogreco</dc:creator><dc:subject>fabrication make diy geek edg electronics hacks making skills howto lists</dc:subject>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:diy"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:electronics"/>
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</item>
<item rdf:about="http://personalmba.com/core-human-skills/">
    <title>Do You Have These Core Human Skills?</title>
    <dc:date>2009-07-28T05:36:04+00:00</dc:date>
    <link>http://personalmba.com/core-human-skills/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["If you’re interested in improving the quality of your life and work, there are the 12 primary areas of “Core Human Skill” you should focus on developing…Information-Assimilation...Writing...Reading...Speaking...Mathematics...Decision-Making...Rapport...Conflict-Resolution...Scenario-Generation...Planning...Self-Awareness...Interrelation...Skill Acquisition"

[via: http://www.kottke.org/09/07/core-human-skills ]]]></description>
<dc:subject>skills learning education life lifehacks careers curriculum tcsnmy self-improvement</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:81b8ddd93e4a/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:skills"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:careers"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:tcsnmy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:self-improvement"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="http://blog.commoncore.org/?p=88">
    <title>Common Core » The Partnership for 19th Century Skills</title>
    <dc:date>2009-07-12T17:51:59+00:00</dc:date>
    <link>http://blog.commoncore.org/?p=88</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["love of learning...pursuit of knowledge...ability to think for oneself (individualism)...work alone (initiative)...stand alone against crowd (courage)...work persistently at difficult task until finished (industriousness/self-discipline)...think through consequences of actions on others (respect for others)...consider consequences of actions on one’s well-being (self-respect)...recognition of higher ends than self-interest (honor)...ability to comport oneself appropriately in all situations (dignity)...recognition that civilized society requires certain kinds of behavior by individuals & groups (good manners/civility)...ability to believe in principles larger than own self-interest (idealism)...willingness to ask questions when puzzled (curiosity)...readiness to dream about other worlds, other ways of doing things (imagination)...ability to believe that one can improve one’s life & lives of others (optimism)...to speak well & write grammatically using standard English (communication)"

[via: http://nycpublicschoolparents.blogspot.com/2009/07/importance-of-19th-century-skills.html ]]]></description>
<dc:subject>dianeravitch learning education schools teaching children 21stcenturyskills values skills curriculum tcsnmy glvo</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:bbae295450a5/</dc:identifier>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:values"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:skills"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:curriculum"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:tcsnmy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:glvo"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="http://theline.edublogs.org/2009/06/09/finland-its-not-just-for-reindeer-anymore/">
    <title>Finland: It’s Not Just For Reindeer Anymore. | The Line [Finnish standards, in English, are here: http://www.oph.fi/english/page.asp?path=447,27598,37840,72101,72105 AND http://www.oph.fi/english/SubPage.asp?path=447,27598,37840]</title>
    <dc:date>2009-06-10T04:47:21+00:00</dc:date>
    <link>http://theline.edublogs.org/2009/06/09/finland-its-not-just-for-reindeer-anymore/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["need & desire of students for life-long learning must be reinforced. Cooperation, interaction, communication skills...different forms of collaborative learning...abilities to recognize & deal w/ ethical issues involving communities & individuals...recognize personal uniqueness...stimulate [them] to engage in artistic activities, participate in artistic & cultural life & adopt lifestyles that promote health & well-being...capable of facing challenges presented by changing world in flexible manner, be familiar w/ means of influence & possess will & courage to take action...create prerequisites for experiencing inclusion, reciprocal support & justice...important sources of joy in life...learn how to adapt to conditions of nature & limits set by global sustainability...reinforce students’ positive cultural identity & knowledge of cultures. Technology is based on knowledge of laws of nature...observe & critically analyze relationship btwn world as described by media & reality."
]]></description>
<dc:subject>finland curriculum well-being tcsnmy education learning schools skills teaching lifelonglearning lifelong ethics community communities interaction communication lifestyle change flexibility culture arts media perception criticalthinking via:cburell wellbeing</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:96fd84e73549/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:finland"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:curriculum"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:well-being"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:tcsnmy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:education"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:learning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:schools"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:skills"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:teaching"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lifelonglearning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lifelong"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ethics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:community"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:communities"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:interaction"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:communication"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lifestyle"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:change"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:flexibility"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:culture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:arts"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:media"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:perception"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:criticalthinking"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:via:cburell"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:wellbeing"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="http://www.slate.com/id/2218650/pagenum/all/">
    <title>Matthew Crawford's Shop Class as Soul Craft. - By Michael Agger - Slate Magazine</title>
    <dc:date>2009-05-23T18:24:37+00:00</dc:date>
    <link>http://www.slate.com/id/2218650/pagenum/all/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[[see also: http://www.nytimes.com/2009/05/24/magazine/24labor-t.html?pagewanted=all ]

"When Matthew Crawford finished his doctorate in political philosophy at the University of Chicago, he took a job at a Washington think tank. "I was always tired," he writes, "and honestly could not see the rationale for my being paid at all." He quit after five months and started doing motorcycle repair in a decaying factory in Richmond, Va. This journey from philosopher manqué to philosopher-mechanic is the arc of his new book, Shop Class as Soulcraft: An Inquiry Into the Value of Work. ... maybe, five years from now, when they [graduates] can't understand why their high-paying jobs at Micron Consulting seem pointless and enervating, Crawford's writing will show them a way forward"
]]></description>
<dc:subject>books work careers well-being cubicles economics mechanics philosophy meaning education skills life happiness cv learning macroeconomics matthewcrawford wellbeing</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:81e15a97f35f/</dc:identifier>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:work"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:careers"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:well-being"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cubicles"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:economics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mechanics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:philosophy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:meaning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:education"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:skills"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:life"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:happiness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cv"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:learning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:macroeconomics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:matthewcrawford"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:wellbeing"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="http://jcs.biologists.org/cgi/content/full/121/11/1771">
    <title>The importance of stupidity in scientific research -- Schwartz 121 (11): 1771 -- Journal of Cell Science</title>
    <dc:date>2009-03-01T23:43:50+00:00</dc:date>
    <link>http://jcs.biologists.org/cgi/content/full/121/11/1771</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Productive stupidity means being ignorant by choice. Focusing on important questions puts us in the awkward position of being ignorant. One of the beautiful things about science is that it allows us to bumble along, getting it wrong time after time, and feel perfectly fine as long as we learn something each time. No doubt, this can be difficult for students who are accustomed to getting the answers right. No doubt, reasonable levels of confidence and emotional resilience help, but I think scientific education might do more to ease what is a very big transition: from learning what other people once discovered to making your own discoveries. The more comfortable we become with being stupid, the deeper we will wade into the unknown and the more likely we are to make big discoveries."
]]></description>
<dc:subject>science methodology agnotology education learning academia thinking research skills creativity philosophy motivation gradschool phd via:migurski</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:f86f3568ae22/</dc:identifier>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:methodology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:agnotology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:education"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:learning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:academia"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:thinking"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:research"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:skills"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:creativity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:philosophy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:motivation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:gradschool"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:phd"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:via:migurski"/>
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</item>
<item rdf:about="http://www.alfiekohn.org/teaching/22century.htm">
    <title>When 21st-Century Schooling Just Isn't Good Enough</title>
    <dc:date>2009-02-07T18:36:54+00:00</dc:date>
    <link>http://www.alfiekohn.org/teaching/22century.htm</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["One last point.  We will of course continue to talk earnestly about the need for a curriculum that features “critical thinking” skills – by which we mean the specific proficiencies acceptable to CEOs.  But you will appreciate the need to delicately discourage real critical thinking on the part of students, since this might lead them to pose inconvenient questions about the entire enterprise and the ideology on which it’s based.  There’s certainly no room for that in the global competitive economy of the future.  Or the present."

[via: http://education.change.org/blog/view/standardized_incoherence ]]]></description>
<dc:subject>alfiekohn snark 21stcenturyskills schools education economics 21stcentury competitiveness satire skills humor tcsnmy</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:af90bf59082d/</dc:identifier>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:snark"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:21stcenturyskills"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:schools"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:economics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:21stcentury"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:competitiveness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:satire"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:skills"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humor"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:tcsnmy"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="http://www.tuttlesvc.org/2009/02/retention.html">
    <title>Tuttle SVC: Retention</title>
    <dc:date>2009-02-03T01:09:08+00:00</dc:date>
    <link>http://www.tuttlesvc.org/2009/02/retention.html</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["the retention issues Dan isolates here are in my observation the force that bends teachers in a more progressive direction over a long career (noting that inertia is generally very, very strong in teaching practice). You get down the process of navigating most of your kids through the courses you're assigned to teach, everything seems fine, then at some point you realize it doesn't really stick, and small tweaks don't help. This is when you start understanding how important "less is more" is, question the balance between covering content and things like "habits of mind," see how interdisciplinary work can reinforce and recontextualize important concepts, etc., etc."
]]></description>
<dc:subject>education teaching retention philosophy progressive assessment tcsnmy cv content skills students learning homeschool unschooling deschooling</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:2ce03302a427/</dc:identifier>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:teaching"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:retention"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:philosophy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:progressive"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:assessment"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:tcsnmy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cv"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:content"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:skills"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:students"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:unschooling"/>
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</item>
<item rdf:about="http://www.britannica.com/blogs/2008/12/schooling-for-the-21st-century-balancing-content-knowledge-with-skills/">
    <title>Education for the 21st Century: Balancing Content Knowledge with Skills | Britannica Blog</title>
    <dc:date>2008-12-05T04:52:54+00:00</dc:date>
    <link>http://www.britannica.com/blogs/2008/12/schooling-for-the-21st-century-balancing-content-knowledge-with-skills/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Clarion calls for more attention to 21st-century skills brings to mind a familiar pattern in the history of education: pendulum swings between an emphasis on process (analysis, critical thinking, cooperative learning) which fosters concern that students lack knowledge and generates a back-to-basics movement that emphasizes content, which fosters concern that student are merely parroting facts with no idea of how to use their knowledge, and so on. In calmer moments, everyone agrees that students must have both content knowledge and practice in using it, but one or the other tends to get lost as the emphasis sweeps to the other extreme. To watch a successful balancing act, keep an eye on Massachusetts."
]]></description>
<dc:subject>21stcenturyskills via:hrheingold education literacy knowledge cognition balance learning tcsnmy content skills contentvsskills trends</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:efc9b1a8d172/</dc:identifier>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:education"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:literacy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:knowledge"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cognition"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:balance"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:tcsnmy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:content"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:skills"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:contentvsskills"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:trends"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="http://www.educationsector.org/research/research_show.htm?doc_id=716323">
    <title>Education Sector: Research and Reports: Measuring Skills for the 21st Century</title>
    <dc:date>2008-11-29T20:30:42+00:00</dc:date>
    <link>http://www.educationsector.org/research/research_show.htm?doc_id=716323</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["New assessments like the CWRA, however, illustrate that the skills that really matter for the 21st century—the ability to think creatively and to evaluate and analyze information—can be measured accurately and in a common and comparable way. These emergent models also demonstrate the potential to measure these complex thinking skills at the same time that we measure a student's mastery of core content or basic skills and knowledge. There is, then, no need for more tests to measure advanced skills. Rather, there is a need for better tests that measure more of the skills students' need to succeed today."
]]></description>
<dc:subject>cwra assessment 21stcenturyskills evaluation education technology future accountability skills research change reform testing nclb via:cburell</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:400744227226/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cwra"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:assessment"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:21stcenturyskills"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:evaluation"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:technology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:future"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:accountability"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:skills"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:testing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nclb"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:via:cburell"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="http://educononline.com/2008/09/23/note-taking-a-fundamental-skill-of-the-independent-learner/">
    <title>Note-taking: A fundamental skill of the independent learner [via: http://www.downes.ca/cgi-bin/page.cgi?post=46478]</title>
    <dc:date>2008-09-28T22:09:24+00:00</dc:date>
    <link>http://educononline.com/2008/09/23/note-taking-a-fundamental-skill-of-the-independent-learner/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Yet referring to my original question again, how many schools actually teach students to do effective note-taking? Note-taking is a basic skill that everyone needs if he is to be able to learn effectively. Through effective note-taking, the student learns to make decisions about what is important about th learning that he is undergoing.  Effective note-taking implies that a lot of thinking is done by the student to help him sort out the relevant from the irrelevant and to get the information into some organized and effective structure. A student will also be a very much more active learner if he makes his own notes. Independent learners need to be active learners, in fact they have to be pro-active about their learning."
]]></description>
<dc:subject>notetaking classideas tcsnmy learning skills understanding education pedagogy</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:e63480965c5c/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:notetaking"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:classideas"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:tcsnmy"/>
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</rdf:Bag></taxo:topics>
</item>
<item rdf:about="http://googleblog.blogspot.com/2008/07/our-googley-advice-to-students-major-in.html">
    <title>Official Google Blog: Our Googley advice to students: Major in learning</title>
    <dc:date>2008-07-16T17:37:03+00:00</dc:date>
    <link>http://googleblog.blogspot.com/2008/07/our-googley-advice-to-students-major-in.html</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["At highest level...looking for non-routine problem-solving skills...primarily look for...analytical reasoning...communication skills...willingness to experiment...team players...passion & leadership...Learning, it turns out, is a lifelong major."
]]></description>
<dc:subject>google education learning careers work collaboration problemsolving curriculum creativity leadership jobs skills professionaldevelopment assessment lcproject management innovation</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:38618a125cb4/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:google"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:education"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:learning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:careers"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:collaboration"/>
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    <title>Conceptual Trends and Current Topics - Unthinkable Futures - &quot;Believing in the improbable is quickly becoming a survival skill.&quot;</title>
    <dc:date>2008-06-19T03:09:01+00:00</dc:date>
    <link>http://kk.org/ct2/2008/06/unthinkable-futures.php</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[List of outrageous (for then, not all now) scenarios imagined by Kevin Kelly & Brian Eno in 1993 including several some school related: "American education works" "Schools abandon attempt to teach 3 Rs" "Schools completely abandon divisions based on age"
]]></description>
<dc:subject>predictions blackswans nassimtaleb kevinkelly brianeno future futurism gamechanging flexibility adaptability survival education schools learning games play human society politics history technology children parenting skills teaching classideas lcproject change</dc:subject>
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    <dc:date>2008-06-12T02:09:42+00:00</dc:date>
    <link>http://www.huffingtonpost.com/rob-stafford/five-things-students-real_b_106390.html</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["ability to listen; ability to read for comprehension; ability to speak, spontaneously, specifically, and with concrete examples; ability to write down what they just said above, and add a parenthetical citation; understand you still can learn"
]]></description>
<dc:subject>education life skills learning students unschooling deschooling curriculum</dc:subject>
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    <title>tutpup - play, compete, learn</title>
    <dc:date>2008-06-05T09:45:01+00:00</dc:date>
    <link>http://tutpup.com/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Our aim is to provide simple, fun, competitive games that help children learn and gain confidence with Maths, English and other key skills and knowledge."
]]></description>
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