<?xml version="1.0" encoding="UTF-8"?>
 <rdf:RDF xmlns="http://purl.org/rss/1.0/" xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#" xmlns:content="http://purl.org/rss/1.0/modules/content/" xmlns:taxo="http://purl.org/rss/1.0/modules/taxonomy/" xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:cc="http://web.resource.org/cc/" xmlns:syn="http://purl.org/rss/1.0/modules/syndication/" xmlns:admin="http://webns.net/mvcb/">
  <channel rdf:about="http://pinboard.in">
    <title>Pinboard (robertogreco)</title>
    <link>https://pinboard.in/u:robertogreco/public/</link>
    <description>recent bookmarks from robertogreco</description>
    <items>
      <rdf:Seq>	<rdf:li rdf:resource="https://www.vox.com/advice/493994/ring-simplisafe-nest-doorbell-cameras-paranoia"/>
	<rdf:li rdf:resource="https://time.com/article/2026/03/12/otrovert-new-personality-type/"/>
	<rdf:li rdf:resource="https://www.researchgate.net/publication/404046247_OTROVERSION_RETHINKING_SOCIAL_ENGAGEMENT_BEYOND_THE_INTROVERT-EXTROVERT_DICHOTOMY"/>
	<rdf:li rdf:resource="https://www.othernessinstitute.com/the-otherness-scale/"/>
	<rdf:li rdf:resource="https://en.wikipedia.org/wiki/Otrovert"/>
	<rdf:li rdf:resource="https://lsa.umich.edu/psych/news-events/all-news/faculty-news/are-you-an-otrovert--what-to-know-about-the-new-personality-type.html"/>
	<rdf:li rdf:resource="https://www.usatoday.com/story/life/health-wellness/2026/06/23/otrovert-personality-type-explained/90645422007/"/>
	<rdf:li rdf:resource="https://www.hodinkee.com/articles/in-loving-memory-of-om-malik-friend-writer-venture-capitalist-and-ever-the-believer"/>
	<rdf:li rdf:resource="https://podcasts.apple.com/us/podcast/pope-leo-xivs-magnifica-humanitas-w-jack-hanson/id1462703434?i=1000773716438"/>
	<rdf:li rdf:resource="https://www.frontporchrepublic.com/2026/06/in-defense-of-our-country-on-the-need-to-resist-ai-and-ai-data-centers/"/>
	<rdf:li rdf:resource="https://www.frontporchrepublic.com/2026/06/localists-abroad-a-conversation-with-joel-carillet/"/>
	<rdf:li rdf:resource="https://www.commonwealmagazine.org/ownerist-society-ian-marcus-corbin-economics-polanyi"/>
	<rdf:li rdf:resource="https://www.theatlantic.com/magazine/archive/2023/07/generative-ai-human-culture-philosophy/674165/"/>
	<rdf:li rdf:resource="https://emergencemagazine.org/essay/what-are-we-where-are-we/"/>
	<rdf:li rdf:resource="https://www.nytimes.com/2026/05/25/opinion/aging-advice.html"/>
	<rdf:li rdf:resource="https://walledgardenedu.substack.com/p/the-surveillance-classroom"/>
	<rdf:li rdf:resource="https://chrishedges.substack.com/p/a-discussion-on-the-new-novel-palaces"/>
	<rdf:li rdf:resource="https://aeon.co/essays/the-power-imbalance-between-parent-and-child-leaves-a-trace"/>
	<rdf:li rdf:resource="https://timesofindia.indiatimes.com/blogs/civil-irony/the-quiet-grief-of-adult-friendship/"/>
	<rdf:li rdf:resource="https://theconversation.com/how-studying-friendship-has-changed-the-way-i-understand-my-own-loneliness-281767"/>
	<rdf:li rdf:resource="https://theamericanvandal.substack.com/p/afteropenai?triedRedirect=true"/>
	<rdf:li rdf:resource="https://psyche.co/turning-points/gazing-through-a-lens-i-invent-as-much-as-i-reveal"/>
	<rdf:li rdf:resource="https://aeon.co/essays/children-need-stress-and-discomfort-in-order-to-grow-up"/>
	<rdf:li rdf:resource="https://www.esquire.com/lifestyle/a40515434/isaac-fitzgerald-uncle/"/>
	<rdf:li rdf:resource="https://thebeautifultruth.org/life/psychology/iain-mcgilchrist-brains-hemispheres/"/>
	<rdf:li rdf:resource="https://open.spotify.com/episode/11zlpahmklfgr8YOUrtLnY"/>
	<rdf:li rdf:resource="https://mbird.com/everyday/is-money-involved-it-doesnt-count/"/>
	<rdf:li rdf:resource="https://juliafreelandfisher.substack.com/p/stop-likening-ai-companions-to-petsits"/>
	<rdf:li rdf:resource="https://juliafreelandfisher.substack.com/p/whose-while-are-you-worth"/>
	<rdf:li rdf:resource="https://www.damagemag.com/p/alienated-leisure"/>
	<rdf:li rdf:resource="https://gilest.org/notes/2026/human-ai/"/>
	<rdf:li rdf:resource="https://psyche.co/ideas/intimacy-is-risky-but-its-the-only-way-to-true-acceptance"/>
	<rdf:li rdf:resource="https://www.nytimes.com/2026/04/01/opinion/high-agency-silicon-valley.html"/>
	<rdf:li rdf:resource="https://www.youtube.com/watch?v=6yl6JpVZTdM"/>
	<rdf:li rdf:resource="https://everythingchanges.us/blog/mouthwords/"/>
	<rdf:li rdf:resource="https://www.youtube.com/watch?v=suecLU2nN-w"/>
	<rdf:li rdf:resource="https://www.youtube.com/watch?v=oM402KmkXOk"/>
	<rdf:li rdf:resource="https://www.youtube.com/watch?v=fcCRmf_tHW8"/>
	<rdf:li rdf:resource="https://www.frontporchrepublic.com/2026/03/welcoming-the-shadow-brother/"/>
	<rdf:li rdf:resource="https://www.youtube.com/watch?v=iUyQyfz_gtE"/>
	<rdf:li rdf:resource="https://www.youtube.com/watch?v=FRxBCd4q9Lc"/>
	<rdf:li rdf:resource="https://aeon.co/essays/instrumentalisation-is-making-everything-a-means-to-an-end"/>
	<rdf:li rdf:resource="https://timothyburke.substack.com/p/academia-rigor-mortis"/>
	<rdf:li rdf:resource="https://indyjohar.substack.com/p/the-future-of-being-human-a-critical"/>
	<rdf:li rdf:resource="https://www.joanwestenberg.com/communities-are-not-fungible/"/>
	<rdf:li rdf:resource="https://www.youtube.com/watch?v=U8dcFhF0Dlk"/>
	<rdf:li rdf:resource="https://www.theguardian.com/news/ng-interactive/2026/jan/29/what-technology-takes-from-us-and-how-to-take-it-back"/>
	<rdf:li rdf:resource="https://www.theatlantic.com/family/2026/02/ai-etiquette-friends/685858/"/>
	<rdf:li rdf:resource="https://comment.org/what-is-the-university-for/"/>
	<rdf:li rdf:resource="https://chrishedges.substack.com/p/decolonizing-the-world-w-amin-husain"/>
	<rdf:li rdf:resource="https://www.theatlantic.com/ideas/2026/01/reading-crisis-solution-literature-personal-passion/685461/"/>
	<rdf:li rdf:resource="https://chrishubbs.com/2026/01/08/when-christian-parenting-leaves-families/"/>
	<rdf:li rdf:resource="https://illwill.com/mourning-and-migrancy"/>
	<rdf:li rdf:resource="https://www.openculture.com/2026/01/woody-guthrie-creates-a-doodle-filled-list-of-33-new-years-resolutions-1943.html"/>
	<rdf:li rdf:resource="https://www.frontporchrepublic.com/2025/12/still-asking-berrys-question/"/>
	<rdf:li rdf:resource="https://www.are.na/editorial/personal-business"/>
	<rdf:li rdf:resource="https://liberatedtexts.com/reviews/a-pedagogy-of-the-collective-from-the-soviet-union-to-latin-america-makarenko-his-life-and-work/"/>
	<rdf:li rdf:resource="https://nautil.us/childhood-friends-not-moms-shape-attachment-styles-most-1247316/"/>
	<rdf:li rdf:resource="https://readingandwalking.ca/2025/11/07/46-victoria-hetherington-the-friend-machine-on-the-trail-of-ai-companionship/"/>
	<rdf:li rdf:resource="https://thereader.mitpress.mit.edu/are-immigrants-more-creative/"/>
	<rdf:li rdf:resource="https://arxiv.org/abs/2510.01395"/>
	<rdf:li rdf:resource="https://www.youtube.com/watch?v=uR8WiP6b75Q"/>
	<rdf:li rdf:resource="https://annehelen.substack.com/p/what-kin-building-actually-looks"/>
	<rdf:li rdf:resource="https://www.youtube.com/watch?v=x9u1CYVeJ9o"/>
	<rdf:li rdf:resource="https://www.stylist.co.uk/life/careers/tradwife-report-kings-institute-womens-leadership/1025559"/>
	<rdf:li rdf:resource="https://corraini.com/en/face-to-face-book.html"/>
	<rdf:li rdf:resource="https://www.commonsensemedia.org/research/boys-in-the-digital-wild-online-culture-identity-and-well-being"/>
	<rdf:li rdf:resource="https://www.sfexaminer.com/news/technology/study-shows-students-using-ai-alarming-school-communities/article_bce7fdc2-1a37-49d1-a32a-ee8f1fe2548e.html"/>
	<rdf:li rdf:resource="https://www.plutobooks.com/product/practical-anarchism/"/>
	<rdf:li rdf:resource="https://www.youtube.com/watch?v=r73s-YMcNTI"/>
      </rdf:Seq>
    </items>
  </channel><item rdf:about="https://www.vox.com/advice/493994/ring-simplisafe-nest-doorbell-cameras-paranoia">
    <title>How Ring doorbell cameras breed paranoia in neighborhoods | Vox</title>
    <dc:date>2026-07-08T21:32:48+00:00</dc:date>
    <link>https://www.vox.com/advice/493994/ring-simplisafe-nest-doorbell-cameras-paranoia</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["﻿Doorbell surveillance is undermining neighborly relationships."

[archived: https://archive.is/i0pdf ]

"In 2022, a father and son in Florida received notifications from their Ring doorbell camera: Someone was at their door. The pair quickly jumped into action, scouring their apartment complex for a would-be intruder. The scene they happened upon was a woman checking her phone in her car. They fired seven shots at her as she drove away.

The woman, who survived, had never approached their door. The person who was captured on camera turned out to be a neighbor dropping off a package that had been mistakenly delivered to his home.

This is an extreme example of paranoia-fueled behavior spurred by home security systems, but it’s part of a larger trend. Footage of alleged porch pirates is regularly posted to community Facebook and Nextdoor groups, and any odd-seeming or erratic action can raise suspicion, especially if you’re a person of color.

This class of doorbell cameras, which includes Amazon-owned Ring, Google Nest Doorbell, and SimpliSafe, is marketed as a convenient means of seeing who’s at your door, a tool to catch burglars and trespassers and maybe even find your lost dog. In actuality, its uses are often more nefarious. Hundreds of local law enforcement and government agencies nationwide have joined Ring’s social app Neighbors, a platform where anyone, regardless of whether they own a Ring camera, can post a tip about crime or safety in their neighborhood, and where investigators can request footage from Ring users. And doorbell cameras are popular; 62 percent of respondents in a 2025 US News survey said they installed an outdoor security camera at home. Americans have turned their yards and porches into their own tiny surveillance states.

In addition to the obvious legal and privacy concerns, there is scant evidence that doorbell cameras actually reduce crime — but there is reason to believe they are having an impact on our neighborly relationships. Research has shown that knowing we’re being watched makes us subconsciously more aware of others, which, in turn, may make us paranoid. Another paper found “the awareness of being watched can intensify existing distrust, paranoia, and fear.” This suspicion colors how we perceive and interact with each other.

“Being a good neighbor does not mean spying on your neighbors,” Will Owen, the communications director of the Surveillance Technology Oversight Project, told Vox. “We do need to change our thinking around neighborhood surveillance and not buy into the big tech that is creating fear and distrust among neighbors.”

How cameras undermine trust

Even as more people outfit their homes with surveillance technology, ironically, Americans hold their neighbors in high regard. A recent report from the Survey Center on American Life found that 72 percent of Americans maintain some level of trust in their neighbors, a stark contrast to the just 30 percent of Americans who said they trusted others more broadly, according to last year’s World Happiness Report. These findings suggest people feel like they belong in their communities, even if they don’t regularly interact with their neighbors, Daniel Cox, the director of the Survey Center on American Life and a senior fellow at the American Enterprise Institute, told Vox.

So, if we generally believe the people who surround us can be trusted, then who exactly are the cameras for? “If you already trust your neighbors…you can infer that the camera is there to deter people from outside your neighborhood from stealing,” Peter Kim, a professor of management and organization at the USC Marshall School of Business and author of How Trust Works: The Science of How Relationships Are Built, Broken and Repaired, told Vox. But if you don’t have actual relationships with your neighbors, you may become suspicious of them, too. Suddenly, everyone is a potential suspect.

Americans tend to consider their homes as their own domain that they alone are responsible for protecting. Instead of relying on communal support (Can I give you a spare key in case I ever get locked out? Do you need me to water your plants while you’re out of town? You’d let me know if you saw someone stealing my package, right?) we lean into individualistic forms of protection like personal security cameras. What this signals to the wider community is that, absent a camera, people cannot be trusted to not steal each other’s packages. And, sure, the camera maybe deters a few people from petty theft, but at what cost? “It’s no longer about those [good] behaviors being the result of your neighbors being trustworthy. Instead the inference becomes, they’re doing this because of this monitoring system, this real disincentive that’s in place,” Kim said. “People can behave in a trustworthy manner, but ironically, you can have less trust in them because you believe that if it were not for that system, they wouldn’t behave in a trustworthy way.”

The cynicism actually leads to a cycle of bad behavior. When cameras are turned onto others, people readily admit to spying on their neighbors, watching back footage to overhear conversations, research found. (Two different participants in the study said they eavesdropped semi-regularly, even though they don’t typically talk to their neighbors in person.) What’s more, when we suspect others won’t abide by the standard neighborly social contract — don’t vandalize, don’t steal — we are less likely to abide by those unspoken rules, too, Kim said. “It becomes more of a, ‘I’m looking out for myself and to hell with all of you,’” Kim added.

How being surrounded by cameras makes us feel

In a 2022 study, participants were instructed to set up cameras and film themselves in various scenarios in their homes. Knowing they were being recorded, many participants reported feeling self-conscious, which impacted how they acted. They actually held back from showing affection to their partner, or from talking.

Other research has found that when people know they’re being watched, they’re able to detect human faces on a computer quicker than people who aren’t under surveillance. “It suggests that our brain might be in this hyper-alert state when we’re being surveilled to detect others in our environment and possibly threat in our environment,” Kiley Seymour, an associate professor of neuroscience and behavior at the University of Technology Sydney and the study’s lead author, told Vox. And participants weren’t even aware of how being on camera affected their response time. “They were like, ‘Oh no, we forgot the cameras were even there.’ … And, despite that, it’s really influencing how they respond to the stimuli that are put in front of them,” Seymour said.

In a neighborhood setting, constant surveillance could make us more sensitive to what our neighbors say, or we could perceive them as more threatening than they actually are, Seymour said. Being perpetually on the lookout for threats puts everyone on edge, ready for a fight.

Home security cameras are often marketed as a form of community connection, but they are ultimately used as a means of isolation and community policing — and the negative consequences disproportionately impact minorities, according to Neilly Tan, a PhD researcher studying human centered design and engineering at the University of Washington. One study from MIT’s Media Lab analyzed public posts from users in Los Angeles on Ring’s social app Neighbors and found that “users actively frame video subjects as criminal and suspicious, that the race of a neighborhood has a significant impact on posting rates, and…that Neighbors may be used as a racial gatekeeping tool, particularly by white neighborhoods that border non-white areas in Los Angeles.”

“This idea of whiteness is apparent with using this technology,” Tan said, adding that one study participant talked about how filming someone with a security camera reminded them of the “Karen” archetype.

To be a good neighbor, spy less and talk more

Trusting our neighbors and resisting the urge to give in to paranoia or spy on them requires vulnerability, Kim said. Letting our guards down, perhaps by ditching the cameras, fosters goodwill when we realize we haven’t been taken advantage of.

To do so, we need to invest time in getting to know our neighbors. In his research, Cox has found that Americans consider a “good” neighbor someone who minds their own business and doesn’t get involved in your life. But the value in being part of a community is knowing each other. “It requires us to be more comfortable with our neighbors getting involved in our affairs and us getting involved in theirs,” Cox said.

The only way to do that is through genuine conversation. Start by simply saying hello when you cross paths in the hallway or while walking the dog, then transition to small talk. (Some possible conversation topics: the weather, events in your town, recommendations for a plumber.) “Neighborly small talk collectively really matters in instilling trust and understanding of your community,” Cox said. “We under-appreciate how important regular, routinized social interactions are either in the workplace or in our neighborhoods.”

With time, you’ll become an established part of each other’s days — a familiar face you see around the neighborhood, someone to ask a favor of, someone to do a favor for. Someone who isn’t a threat or someone to spy on, but another person living their lives in proximity to yours."

[See also: 

"The rise of fear-based social media like Nextdoor, Citizen, and now Amazon’s Neighbors: Why people are socializing more about crime even as it becomes rarer."
https://www.vox.com/recode/2019/5/7/18528014/fear-social-media-nextdoor-citizen-amazon-ring-neighbors ]]]></description>
<dc:subject>surveillance police policing fear 2026 paranoia us relationships trust nextdoor amazon neigborliness society vulnerability race racism peterkim allievolpe privacy security doorbellcams cameras googlenestdoorbell simplisafe crime danielcox neillytan</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:6069aa04fb17/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:surveillance"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:police"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:policing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:fear"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2026"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:paranoia"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:us"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:trust"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nextdoor"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:amazon"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:neigborliness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:society"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:vulnerability"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:race"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:racism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:peterkim"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:allievolpe"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:privacy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:security"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:doorbellcams"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cameras"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:googlenestdoorbell"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:simplisafe"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:crime"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:danielcox"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:neillytan"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://time.com/article/2026/03/12/otrovert-new-personality-type/">
    <title>Are You an Otrovert? What to Know About the New Personality Type</title>
    <dc:date>2026-06-27T22:40:27+00:00</dc:date>
    <link>https://time.com/article/2026/03/12/otrovert-new-personality-type/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[[via: https://lsa.umich.edu/psych/news-events/all-news/faculty-news/are-you-an-otrovert--what-to-know-about-the-new-personality-type.html ]

"Perhaps you've never wanted to join an intramural basketball league. Maybe you don't identify with a political party or religion. There's a new personality type that might speak to those who don't feel the need to belong to groups: otroverts.

Dr. Rami Kaminski, a psychiatrist in New York City, developed the idea of the otrovert after he spent years observing patients who seemed to share a similar set of traits. He coined the term—otro, coming from the Latin root for “other,” and vert, the Latin verb for “turn toward”—in his 2025 book The Gift of Not Belonging: How Outsiders Thrive in a World of Joiners.

Otroverts are people who embody the quality of not wanting to belong to a group, says Kaminski, who identifies as an otrovert. They’re not social outcasts, though. “Unlike those with relational disorders, otroverts are empathetic and friendly, yet struggle to truly belong in social groups, despite no apparent behavioral distinctions from well-adjusted individuals,” Kaminski writes in his book.

Kaminski says otroverts exist outside of the “extrovert-introvert spectrum.” Instead, otroverts—who often appear extroverted, Kaminski says—are defined by a feeling of otherness. They are often warm, friendly, and well-liked people, he says; they simply struggle to feel comfortable in group settings, even though others would probably not be able to tell.

Are you an otrovert?

Kaminski has developed a free online test that can help you find out. Just keep in mind that otroversion is not a diagnosis, and personality types are squishy and often overlap. Here are the hallmark traits of otroversion that Kaminski identifies:

• They’re not communal. Otroverts aren’t typically “joiners”—they usually don’t join sororities or fraternities, organized religion, social groups, political parties, or intramural sports leagues. They’d prefer to get coffee with a friend, say, than attend a book club.

• They’re observers. Although they can easily chat with people at parties or events, otroverts often report feeling more like observers than participants.

• They don’t conform. Otroverts like to stand out; they’re often not interested in pop culture or the latest trends. They like what they like, and they don’t care about others’ opinions of them.

• They’re independent thinkers. Otroverts tend to have strong opinions and convictions—they can’t be easily swayed by others.

• They enjoy deep personal connections. At a work holiday party, for instance, an otrovert might rather have a deep, meaningful conversation than engage in small talk about the weather.

• They prefer solo work. Otroverts would rather be self-employed or work independently than on a team.

The messiness of personality

Although many people might identify with this new category—or another one—“it’s pretty clear at this point, just empirically, that there’s no such thing as ‘personality types,’” says Colin DeYoung, a professor of psychology and director of the DeYoung Personality Lab at the University of Minnesota. “There aren’t clear categories of people; what there are are dimensions that people continually fall along.”

These dimensions, called the Big Five personality traits, include things like extraversion, agreeableness, conscientiousness, openness, and neuroticism. Although they’re important, these dimensions don’t capture every last aspect of personality, says Aidan Wright, a professor of psychology and psychiatry at the University of Michigan whose work centers on personality.

Wright says it’s unlikely that otroversion is a brand-new personality type that’s just been discovered; instead, otroverts probably embody a particular configuration of traits from the broader personality landscape. “Do these people exist? Yes, absolutely,” Wright says. “Are they a special type that is different in the same way we think about the difference between a cat and a dog? I would say almost certainly not.”

Yet identifying with a set of personality traits can be valuable. Whether it’s the Big Five metric, the Myers-Briggs Types Indicator, or the Enneagram system, people are often drawn to the idea of having a specific personality type. “It organizes your thinking, and it gives you something that explains how and who you are,” Wright says.

DeYoung agrees. “I think the human mind naturally gravitates toward these kinds of categorical distinctions,” he says. “And it’s useful for the purposes of finding other people who are similar to you or understanding other people.”

No matter how you exist in the world—as an extrovert, introvert, otrovert, or some other vert that has yet to be named—it’s crucial not to go it alone. “It’s so important for us to connect to each other and to have meaningful relationships,” says Thea Gallagher, a clinical psychologist and associate professor at NYU Langone Health. Research shows that “we need two to three social relationships where we feel seen and understood. Make sure you’re doing that—wherever you fall in these categories.”"]]></description>
<dc:subject>2026 otroversion introversion extroversion outsiders personality psychology otherness ramikaminski empathy cv social socializing relationships belonging notjoining nonjoiners jamiefriedlanderserrano myers-briggs enneagram colindeyoung theagallagher joining joiners</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:aa93799ee5c6/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2026"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:otroversion"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:introversion"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:extroversion"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:outsiders"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:personality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:psychology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:otherness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ramikaminski"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:empathy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cv"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:social"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:socializing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:belonging"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:notjoining"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nonjoiners"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:jamiefriedlanderserrano"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:myers-briggs"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:enneagram"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:colindeyoung"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:theagallagher"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:joining"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:joiners"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.researchgate.net/publication/404046247_OTROVERSION_RETHINKING_SOCIAL_ENGAGEMENT_BEYOND_THE_INTROVERT-EXTROVERT_DICHOTOMY">
    <title>(PDF) OTROVERSION: RETHINKING SOCIAL ENGAGEMENT BEYOND THE INTROVERT–EXTROVERT DICHOTOMY</title>
    <dc:date>2026-06-27T09:25:34+00:00</dc:date>
    <link>https://www.researchgate.net/publication/404046247_OTROVERSION_RETHINKING_SOCIAL_ENGAGEMENT_BEYOND_THE_INTROVERT-EXTROVERT_DICHOTOMY</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Personality research has traditionally explained patterns of social behaviour through the binary framework of introversion and extraversion, later expanded by the notion of ambiversion. Yet these classifications do not adequately capture individuals who participate effectively in social environments while maintaining a deliberate psychological distance from group identity. This paper introduces and elaborates on the concept of the “otrovert,” derived from the Spanish word otro, meaning “other,” to describe individuals who engage with social groups but do not rely on collective belonging for their sense of identity or validation. Through a conceptual and interdisciplinary analysis, the study examines how otroversion may represent a distinctive orientation toward social participation characterised by reflective autonomy, selective engagement, and intellectual independence. Drawing upon scholarship from personality psychology, emotional intelligence research, organisational behaviour, and educational theory, the paper situates the concept within broader discussions of cognitive diversity and social participation. It further contextualises the idea historically by demonstrating how both global and Indian intellectual traditions have long recognised the contributions of individuals who remained intellectually independent while engaging constructively with society. By examining implications for classrooms, workplaces, and collaborative environments, the study argues that recognising otrovert tendencies can help institutions better value reflective contributors whose insights often emerge from observation, analysis, and selective participation. While acknowledging that otroversion remains a conceptual construct requiring empirical validation, the paper proposes it as a useful interpretive framework for understanding forms of social engagement that fall outside conventional personality typologies. Recognising such orientations can contribute to more inclusive educational practices, more balanced organisational cultures, and a broader appreciation of cognitive diversity in contemporary society."]]></description>
<dc:subject>otroversion introversion extroversion outsiders personality 2026 psychology otherness ramikaminski empathy cv social socializing relationships belonging notjoining nonjoiners debarshimukherjee maidulislam joining joiners</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:a83aaa3a8ae2/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:otroversion"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:introversion"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:extroversion"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:outsiders"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:personality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2026"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:psychology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:otherness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ramikaminski"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:empathy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cv"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:social"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:socializing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:belonging"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:notjoining"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nonjoiners"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:debarshimukherjee"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:maidulislam"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:joining"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:joiners"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.othernessinstitute.com/the-otherness-scale/">
    <title>The Otherness Institute | Take the test - The Otherness Institute</title>
    <dc:date>2026-06-27T09:22:06+00:00</dc:date>
    <link>https://www.othernessinstitute.com/the-otherness-scale/</link>
    <dc:creator>robertogreco</dc:creator><dc:subject>otroversion introversion extroversion outsiders personality 2026 psychology otherness ramikaminski empathy cv social socializing relationships belonging notjoining nonjoiners joining joiners</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:66ea3de16b35/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:otroversion"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:introversion"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:extroversion"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:outsiders"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:personality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2026"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:psychology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:otherness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ramikaminski"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:empathy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cv"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:social"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:socializing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:belonging"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:notjoining"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nonjoiners"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:joining"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:joiners"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://en.wikipedia.org/wiki/Otrovert">
    <title>Otrovert - Wikipedia</title>
    <dc:date>2026-06-27T09:21:35+00:00</dc:date>
    <link>https://en.wikipedia.org/wiki/Otrovert</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Otrovert[needs English IPA] is a neologism coined by New York psychiatrist Rami Kaminski for a proposed personality style described in popular media as involving a persistent sense of being an outsider in group settings, even when the person is socially included, and a preference for selective, one-to-one connections over group affiliation.[1][2]

Origin

Kaminski introduced the term in his 2025 book, The Gift of Not Belonging,[3] and it appears in his writing about belonging, social identity, and what he described as "otherness".[4] The term comes from the Spanish word otro, meaning “other". Media accounts have linked the term to the established introversion and extraversion framework, while presenting it as focused more on group identity and affiliation than on sociability alone.[5][1]

Description

An otrovert is someone who feels like an eternal outsider in groups, even when they are friendly and socially capable.[6] Media descriptions of "otroverts" commonly emphasize emotional independence from groups, original thinking, low interest in joining or in adopting group rituals,[7][8] and a tendency to seek depth in a small number of relationships rather than broad group belonging.[2][9][10][11][12]

Reception

Since the release of Kaminski's book, the term has circulated internationally in lifestyle, health and psychology news coverage and commentary.[13][14][15][1] Commentators described it as a concept that broadens our understanding of personality types and ways of being human[16] and suggests that otroversion is the personality trait that defies groupthink, breaking the introvert/extrovert binary.[17] Some commentators and psychologists quoted in the media have described otroversion as a recent hypothesis rather than an established category in academic personality psychology.[2][18]"]]></description>
<dc:subject>otroversion introversion extroversion outsiders personality 2026 psychology otherness ramikaminski empathy cv social socializing relationships belonging notjoining nonjoiners joining joiners</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:c81b16789b35/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:otroversion"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:introversion"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:extroversion"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:outsiders"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:personality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2026"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:psychology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:otherness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ramikaminski"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:empathy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cv"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:social"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:socializing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:belonging"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:notjoining"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nonjoiners"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:joining"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:joiners"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://lsa.umich.edu/psych/news-events/all-news/faculty-news/are-you-an-otrovert--what-to-know-about-the-new-personality-type.html">
    <title>Are You an Otrovert? What to Know About the New Personality Type | U-M LSA Department of Psychology</title>
    <dc:date>2026-06-27T09:21:23+00:00</dc:date>
    <link>https://lsa.umich.edu/psych/news-events/all-news/faculty-news/are-you-an-otrovert--what-to-know-about-the-new-personality-type.html</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[[full text here:
https://time.com/article/2026/03/12/otrovert-new-personality-type/ ]

"Perhaps you've never wanted to join an intramural basketball league. Maybe you don't identify with a political party or religion. There's a new personality type that might speak to those who don't feel the need to belong to groups: otroverts.

Dr. Rami Kaminski, a psychiatrist in New York City, developed the idea of the otrovert after he spent years observing patients who seemed to share a similar set of traits. He coined the term—otro, coming from the Latin root for “other,” and vert, the Latin verb for “turn toward”—in his 2025 book The Gift of Not Belonging: How Outsiders Thrive in a World of Joiners.

Otroverts are people who embody the quality of not wanting to belong to a group, says Kaminski, who identifies as an otrovert. They’re not social outcasts, though. “Unlike those with relational disorders, otroverts are empathetic and friendly, yet struggle to truly belong in social groups, despite no apparent behavioral distinctions from well-adjusted individuals,” Kaminski writes in his book.

Kaminski says otroverts exist outside of the “extrovert-introvert spectrum.” Instead, otroverts—who often appear extroverted, Kaminski says—are defined by a feeling of otherness. They are often warm, friendly, and well-liked people, he says; they simply struggle to feel comfortable in group settings, even though others would probably not be able to tell.

Are you an otrovert?

Kaminski has developed a free online test that can help you find out. Just keep in mind that otroversion is not a diagnosis, and personality types are squishy and often overlap. Here are the hallmark traits of otroversion that Kaminski identifies:

• They’re not communal. Otroverts aren’t typically “joiners”—they usually don’t join sororities or fraternities, organized religion, social groups, political parties, or intramural sports leagues. They’d prefer to get coffee with a friend, say, than attend a book club.

• They’re observers. Although they can easily chat with people at parties or events, otroverts often report feeling more like observers than participants.

• They don’t conform. Otroverts like to stand out; they’re often not interested in pop culture or the latest trends. They like what they like, and they don’t care about others’ opinions of them.

• They’re independent thinkers. Otroverts tend to have strong opinions and convictions—they can’t be easily swayed by others.

• They enjoy deep personal connections. At a work holiday party, for instance, an otrovert might rather have a deep, meaningful conversation than engage in small talk about the weather.

• They prefer solo work. Otroverts would rather be self-employed or work independently than on a team.

The messiness of personality

Although many people might identify with this new category—or another one—“it’s pretty clear at this point, just empirically, that there’s no such thing as ‘personality types,’” says Colin DeYoung, a professor of psychology and director of the DeYoung Personality Lab at the University of Minnesota. “There aren’t clear categories of people; what there are are dimensions that people continually fall along.”

These dimensions, called the Big Five personality traits, include things like extraversion, agreeableness, conscientiousness, openness, and neuroticism. Although they’re important, these dimensions don’t capture every last aspect of personality, says Aidan Wright, a professor of psychology and psychiatry at the University of Michigan whose work centers on personality.

Wright says it’s unlikely that otroversion is a brand-new personality type that’s just been discovered; instead, otroverts probably embody a particular configuration of traits from the broader personality landscape. “Do these people exist? Yes, absolutely,” Wright says. “Are they a special type that is different in the same way we think about the difference between a cat and a dog? I would say almost certainly not.”

Yet identifying with a set of personality traits can be valuable. Whether it’s the Big Five metric, the Myers-Briggs Types Indicator, or the Enneagram system, people are often drawn to the idea of having a specific personality type. “It organizes your thinking, and it gives you something that explains how and who you are,” Wright says.

DeYoung agrees. “I think the human mind naturally gravitates toward these kinds of categorical distinctions,” he says. “And it’s useful for the purposes of finding other people who are similar to you or understanding other people.”

No matter how you exist in the world—as an extrovert, introvert, otrovert, or some other vert that has yet to be named—it’s crucial not to go it alone. “It’s so important for us to connect to each other and to have meaningful relationships,” says Thea Gallagher, a clinical psychologist and associate professor at NYU Langone Health. Research shows that “we need two to three social relationships where we feel seen and understood. Make sure you’re doing that—wherever you fall in these categories.”"]]></description>
<dc:subject>otroversion introversion extroversion outsiders personality 2026 psychology otherness ramikaminski empathy cv social socializing relationships belonging notjoining nonjoiners jamiefriedlanderserrano myers-briggs enneagram colindeyoung theagallagher joining joiners</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:5bb8b518b31e/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:otroversion"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:introversion"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:extroversion"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:outsiders"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:personality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2026"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:psychology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:otherness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ramikaminski"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:empathy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cv"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:social"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:socializing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:belonging"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:notjoining"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nonjoiners"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:jamiefriedlanderserrano"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:myers-briggs"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:enneagram"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:colindeyoung"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:theagallagher"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:joining"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:joiners"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.usatoday.com/story/life/health-wellness/2026/06/23/otrovert-personality-type-explained/90645422007/">
    <title>What is an otrovert? The new personality type, explained</title>
    <dc:date>2026-06-27T09:17:22+00:00</dc:date>
    <link>https://www.usatoday.com/story/life/health-wellness/2026/06/23/otrovert-personality-type-explained/90645422007/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Don't feel like the terms "introvert" or "extrovert" exactly fit your personality? Do you always feel like an outsider, more broadly? You may align more with a newer label called an "otrovert."

“Otroversion is an emerging personality type characterized by relating to the world as an 'eternal outsider,'" Mary Odafe, licensed clinical psychologist and clinical science liaison at online platform Modern Health, told USA TODAY.

Coined by New York City psychiatrist Dr. Rami Kaminski, the term describes individuals who are ultra-independent social observers who exhibit empathy and enjoy deep individual connections but lack the ability or interest in belonging to social groups, Odafe, who holds a doctorate in clinical psychology, explained.

These social groups may include clubs, political parties, sports teams or associations, according to Kaminski's website "The Otherness Institute."

The term is making waves on social media, too. A clip of a podcast host describing the term has gained more that 1.5 million views on TikTok, while others are taking to the app to share how the term is resonating with them.

This differs from the personality types most people are familiar with, introverts and extroverts, which largely correspond with whether socializing leaves you drained or energized. Instead, otroverts have a "deep-rooted belief system that they do not identify with any specific group, ideology or 'hive mind,'" explained licensed professional counselor Michelle Smith.

Though otroverts can find it difficult to maintain friendships that demand frequent social engagement, that doesn't mean these individuals have no healthy or meaningful connections, Smith added.

"Otroverts tend to really value their deep one-on-one connections with others," she said.

The Otherness Institute adds they can be quite charming and funny when in a “comfortable zone" − just don't expect them to enjoy noisy or crowded places.

This type of "otherness" is not a cognitive or emotional disorder, according to The Otherness Institute, just a less common personality trait that should be celebrated, not "fixed."

"Otroverts are empathic and friendly, with no problem creating loving relationships. In fact, there is no obvious distinction from any well-adjusted individual," the website notes. "We want to help otroverts embrace their non-belonging rather than to 'teach' them how to belong."

While more research and documented evidence of this personality trait is important, those who identify with it "may find a sense of satisfaction in learning that they are alone, together," Odafe added."]]></description>
<dc:subject>introversion extroversion otroversion outsiders personality 2026 psychology otherness maryodafe ramikaminski empathy cv social socializing michellesmith relationships belonging notjoining nonjoiners saramoniuszko joining joiners</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:fcbdb6e3fa34/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:introversion"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:extroversion"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:otroversion"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:outsiders"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:personality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2026"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:psychology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:otherness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:maryodafe"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ramikaminski"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:empathy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cv"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:social"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:socializing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:michellesmith"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:belonging"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:notjoining"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nonjoiners"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:saramoniuszko"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:joining"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:joiners"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.hodinkee.com/articles/in-loving-memory-of-om-malik-friend-writer-venture-capitalist-and-ever-the-believer">
    <title>In Loving Memory Of Om Malik, Friend, Writer, Venture Capitalist, And Ever The Believer - Hodinkee</title>
    <dc:date>2026-06-26T11:37:59+00:00</dc:date>
    <link>https://www.hodinkee.com/articles/in-loving-memory-of-om-malik-friend-writer-venture-capitalist-and-ever-the-believer</link>
    <dc:creator>robertogreco</dc:creator><dc:subject>ommalik 2026 watches hodinkee benclymer friendship hmoser grandseiko laurentferrier ressence credor autodromo 2016 2020 2018 2012 nomos cartier tudor leica relationships</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:db1e73dbbdfc/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ommalik"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2026"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:watches"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:hodinkee"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:benclymer"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:friendship"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:hmoser"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:grandseiko"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:laurentferrier"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ressence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:credor"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:autodromo"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2016"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2020"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2018"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2012"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nomos"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cartier"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:tudor"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:leica"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://podcasts.apple.com/us/podcast/pope-leo-xivs-magnifica-humanitas-w-jack-hanson/id1462703434?i=1000773716438">
    <title>Pope Leo XIV's 'Magnifica humanitas' (with Jack Hanson) - Know Your Enemy - Apple Podcasts</title>
    <dc:date>2026-06-26T08:30:11+00:00</dc:date>
    <link>https://podcasts.apple.com/us/podcast/pope-leo-xivs-magnifica-humanitas-w-jack-hanson/id1462703434?i=1000773716438</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[[also here:
https://dissentmagazine.org/online_articles/know-your-enemy-pope-leo-xiv-magnifica-humanitas/ ]

"As promised, here is our episode about Pope Leo XIV's recent encyclical, Magnifica humanitas, in which he brings to bear Catholic social teaching on the perils of artificial intelligence and what they reveal about what it really means to be human being. It's a distinctly Augustinian reading of our nature and destiny, marked not just by Leo's attention to our limits as flawed and fallible creatures, but the joy and hope found by living into them—which, finally, becomes his plea to see life from the perspective of the lowly, the downcast, the abandoned. 

To help us explain such a rich document, we had on our friend Jack Hanson, one of the most perceptive American writers on the Catholic Church. We tease out the connections between this Leo's first and encyclical and that of his namesake Leo XIII's Rerum novarum, an intervention on behalf of working people during the industrial and considered the origin of Catholic social teaching; Leo's "Augustinianism"; the encyclical's critique of artificial intelligence and what that has to do with its account of what really makes us human; and more.

Sources:

Pope Leo XIV, Magnifica humanitas, May 15, 2026
https://www.vatican.va/content/leo-xiv/en/encyclicals/documents/20260515-magnifica-humanitas.html

Pope Leo XIII, Rerum Novarum, May 15, 1891
https://www.vatican.va/content/leo-xiii/en/encyclicals/documents/hf_l-xiii_enc_15051891_rerum-novarum.html

Jack Hanson, "A Serious Man: The Militant Mysticism of Charles Péguy," Commonweal, May 3, 2021
https://www.commonwealmagazine.org/serious-man-0

– “The Heresy of Americanism,” The Drift, Jun 10, 2025. 
https://newsletter.thedriftmag.com/p/the-heresy-of-americanism

Michael Oakeshott, "The Tower of Babel" in On History and Other Essays (1983)
https://about.libertyfund.org/books/on-history-and-other-essays/

Reinhold Niebuhr, "The Tower of Babel" in Beyond Tragedy: Essays on the Christian Interpretation of History (1937)
https://books.google.com/books/about/Beyond_Tragedy.html?id=-Y0WAQAAMAAJ

Donna Haraway, “A Cyborg Manifesto,” (1985)
https://warwick.ac.uk/fac/arts/english/currentstudents/undergraduates/modules/fictionnownarrativemediaandtheoryinthe21stcentury/manifestly_haraway_----_a_cyborg_manifesto_science_technology_and_socialist-feminism_in_the_....pdf "]]></description>
<dc:subject>magnificahumanitas 2026 popeleoxiv rerumnovarum popeleoxiii jackhanson donnaharraway cyborgs ai artificialintelligence humanism humanity reinholdniebuhr catholicchurch catholicism nature destiny human humans workers work labor augustinianism augustine staugustine saintaugustine society michaeloakenshott knowyourenemy war greed religion popefrancis us michaeloakeshott commonweal charlespéguy modernity profit capitalism privateproperty property authoritarianism democracy jdvance donaldtrump samadler-bell matthewsitman poverty augustinians sharing theology stevebannon latinamerica perú vaticanii vatican tradcatholicism globalsouth thirdworld humanrights global liberaldemocracy religiousfreedom freedomofreligion popebenedictxvi scripture thomasaquinas justice humandignity economics democraticsocialism politics adrianvermeule 1891 1937 1983 1985 discernment darioamodei anthropic antoniospadaro peterthiel towerofbabel language english audience desire homogenization tension growth friction mortality time place</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:e0ae7f0359ad/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:magnificahumanitas"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2026"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:popeleoxiv"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:rerumnovarum"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:popeleoxiii"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:jackhanson"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:donnaharraway"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cyborgs"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ai"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:artificialintelligence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humanism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humanity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:reinholdniebuhr"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:catholicchurch"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:catholicism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nature"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:destiny"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:human"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humans"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:workers"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:work"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:labor"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:augustinianism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:augustine"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:staugustine"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:saintaugustine"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:society"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:michaeloakenshott"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:knowyourenemy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:war"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:greed"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:religion"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:popefrancis"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:us"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:michaeloakeshott"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:commonweal"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:charlespéguy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:modernity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:profit"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:capitalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:privateproperty"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:property"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:authoritarianism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:democracy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:jdvance"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:donaldtrump"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:samadler-bell"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:matthewsitman"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:poverty"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:augustinians"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sharing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:theology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:stevebannon"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:latinamerica"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:perú"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:vaticanii"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:vatican"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:tradcatholicism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:globalsouth"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:thirdworld"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humanrights"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:global"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:liberaldemocracy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:religiousfreedom"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:freedomofreligion"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:popebenedictxvi"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:scripture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:thomasaquinas"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:justice"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humandignity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:economics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:democraticsocialism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:politics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:adrianvermeule"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:1891"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:1937"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:1983"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:1985"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:discernment"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:darioamodei"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:anthropic"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:antoniospadaro"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:peterthiel"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:towerofbabel"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:language"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:english"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:audience"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:desire"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:homogenization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:tension"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:growth"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:friction"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mortality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:time"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:place"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.frontporchrepublic.com/2026/06/in-defense-of-our-country-on-the-need-to-resist-ai-and-ai-data-centers/">
    <title>In Defense of Our Country: On the Need to Resist AI and AI Data Centers - Front Porch Republic</title>
    <dc:date>2026-06-17T10:41:15+00:00</dc:date>
    <link>https://www.frontporchrepublic.com/2026/06/in-defense-of-our-country-on-the-need-to-resist-ai-and-ai-data-centers/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["The holiness of the world: that is the heart of the matter. The doors of perception must be cleansed to see the holiness again."]]></description>
<dc:subject>teddymacker ai artificialintelligence resistance datacenters 2026 local us constitution thomasjefferson johnadams vaclavhavel tonimorrison ebwhite robertsinsheimer robertellsberg philipsherrard thichnhathanh gandhi technology chatgpt cognition cognitivesurrender anthropic darioamodei jimfarley lilashroff berniesanders tuckercarlson rondesantis aoc alexandriaocasio-cortez davidorr democracy automation humanity human humans humanism transhumanism tescreal elonmusk guillaumeverdon consciousness nickland samaltman stuartrussell michaeltoscano china pierreteilharddechardin land understanding revolution danielpolikoff aloneness hustonsmith jaronlanier trust society relationships work lanor simonweil erwinchargaff jessejenkins openai robertdavies</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:ffa1c0086ad4/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:teddymacker"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ai"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:artificialintelligence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:resistance"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:datacenters"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2026"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:local"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:us"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:constitution"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:thomasjefferson"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:johnadams"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:vaclavhavel"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:tonimorrison"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ebwhite"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:robertsinsheimer"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:robertellsberg"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:philipsherrard"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:thichnhathanh"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:gandhi"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:technology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:chatgpt"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cognition"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cognitivesurrender"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:anthropic"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:darioamodei"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:jimfarley"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lilashroff"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:berniesanders"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:tuckercarlson"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:rondesantis"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:aoc"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alexandriaocasio-cortez"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:davidorr"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:democracy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:automation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humanity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:human"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humans"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humanism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:transhumanism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:tescreal"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:elonmusk"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:guillaumeverdon"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:consciousness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nickland"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:samaltman"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:stuartrussell"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:michaeltoscano"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:china"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:pierreteilharddechardin"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:land"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:understanding"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:revolution"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:danielpolikoff"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:aloneness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:hustonsmith"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:jaronlanier"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:trust"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:society"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:work"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lanor"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:simonweil"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:erwinchargaff"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:jessejenkins"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:openai"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:robertdavies"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.frontporchrepublic.com/2026/06/localists-abroad-a-conversation-with-joel-carillet/">
    <title>Localists Abroad: A Conversation with Joel Carillet - Front Porch Republic</title>
    <dc:date>2026-06-12T01:23:11+00:00</dc:date>
    <link>https://www.frontporchrepublic.com/2026/06/localists-abroad-a-conversation-with-joel-carillet/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Sometimes I’ll sit still for, say, an hour, and imagine all the people around the world who have embraced me, shook my hand, kissed my cheek."]]></description>
<dc:subject>adamsmith small local 2026 localism wendellberry joelcarillet slow chriscleave rorystewart memory writing howwewrite travel traveling simoneweil relationships love</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:65d38dcb2e60/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:adamsmith"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:small"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:local"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2026"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:localism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:wendellberry"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:joelcarillet"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:slow"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:chriscleave"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:rorystewart"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:memory"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:writing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwewrite"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:travel"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:traveling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:simoneweil"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:love"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.commonwealmagazine.org/ownerist-society-ian-marcus-corbin-economics-polanyi">
    <title>The Ownerist Society | Commonweal Magazine</title>
    <dc:date>2026-06-11T21:39:35+00:00</dc:date>
    <link>https://www.commonwealmagazine.org/ownerist-society-ian-marcus-corbin-economics-polanyi</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Buying belonging in the modern world"]]></description>
<dc:subject>ianmarcuscorbin 2026 ownership property economic secularism modernity history economy society ownerism oglalasioux blackelk land karlpolanyi transactionalism liberalism policy politics aristotle accumlation friendship relationships cruelty indigeneity indigenous allotment dawesact resistance nafta us mexico europe existence purpose colonialism colonization settlercolonialism money danielcohen cooperation jamesburroughs aricrindfleisch materlaims well-being wellbeing community families religion status statussingaling signaling narcissism consumption consumerism capitalism danielbell acquisition karlmarx herbertspencer owners byung-chulhan maxweber burnout exhaustion wealth materialism values metrics humannature privateproperty loyalty generosity dislocation socialcollapse migration settlercolonlialism exchange obligation affection autonomy control power possessiveness possessions insecurity anxiety utility thomasaquinas benevolence</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:a003227dbf49/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ianmarcuscorbin"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2026"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ownership"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:property"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:economic"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:secularism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:modernity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:history"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:economy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:society"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ownerism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:oglalasioux"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:blackelk"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:land"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:karlpolanyi"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:transactionalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:liberalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:policy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:politics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:aristotle"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:accumlation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:friendship"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cruelty"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:indigeneity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:indigenous"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:allotment"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:dawesact"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:resistance"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nafta"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:us"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mexico"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:europe"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:existence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:purpose"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:colonialism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:colonization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:settlercolonialism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:money"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:danielcohen"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cooperation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:jamesburroughs"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:aricrindfleisch"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:materlaims"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:well-being"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:wellbeing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:community"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:families"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:religion"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:status"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:statussingaling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:signaling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:narcissism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:consumption"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:consumerism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:capitalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:danielbell"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:acquisition"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:karlmarx"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:herbertspencer"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:owners"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:byung-chulhan"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:maxweber"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:burnout"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:exhaustion"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:wealth"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:materialism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:values"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:metrics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humannature"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:privateproperty"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:loyalty"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:generosity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:dislocation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:socialcollapse"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:migration"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:settlercolonlialism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:exchange"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:obligation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:affection"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:autonomy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:control"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:power"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:possessiveness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:possessions"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:insecurity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:anxiety"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:utility"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:thomasaquinas"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:benevolence"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.theatlantic.com/magazine/archive/2023/07/generative-ai-human-culture-philosophy/674165/">
    <title>A Defense of Humanity in the Age of AI - The Atlantic</title>
    <dc:date>2026-06-06T10:57:50+00:00</dc:date>
    <link>https://www.theatlantic.com/magazine/archive/2023/07/generative-ai-human-culture-philosophy/674165/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["The Coming Humanist Renaissance

We need a cultural and philosophical movement to meet the rise of artificial superintelligence."

[archived:
https://archive.is/Ql35H ]

"Writers of fiction—Fyodor Dostoyevsky, Rod Serling, José Saramago—have for generations warned of doppelgängers that might sap our humanity by stealing a person’s likeness. Our new world is a wormhole to that uncanny valley.

Whereas the first algorithmic revolution involved using people’s personal data to reorder the world for them, the next will involve our personal data being used not just to splinter our shared sense of reality, but to invent synthetic replicas. The profit-minded music-studio exec will thrill to the notion of an AI-generated voice with AI-generated songs, not attached to a human with intellectual-property rights. Artists, writers, and musicians should anticipate widespread impostor efforts and fight against them. So should all of us. One computer scientist recently told me she’s planning to create a secret code word that only she and her elderly parents know, so that if they ever hear her voice on the other end of the phone pleading for help or money, they’ll know whether it’s been generated by an AI trained on her publicly available lectures to sound exactly like her and scam them.

Today’s elementary-school children are already learning not to trust that anything they see or hear through a screen is real. But they deserve a modern technological and informational environment built on Enlightenment values: reason, human autonomy, and the respectful exchange of ideas. Not everything should be recorded or shared; there is individual freedom in embracing ephemerality. More human interactions should take place only between the people involved; privacy is key to preserving our humanity.

Finally, a more existential consideration requires our attention, and that is the degree to which the pursuit of knowledge orients us inward or outward. The artificial intelligence of the near future will supercharge our empirical abilities, but it may also dampen our curiosity. We are at risk of becoming so enamored of the synthetic worlds that we create—all data sets, duplicates, and feedback loops—that we cease to peer into the unknown with any degree of true wonder or originality.

We should trust human ingenuity and creative intuition, and resist overreliance on tools that dull the wisdom of our own aesthetics and intellect. Emerson once wrote that Isaac Newton “used the same wit to weigh the moon that he used to buckle his shoes.” Newton, I’ll point out, also used that wit to invent a reflecting telescope, the beginnings of a powerful technology that has allowed humankind to squint at the origins of the universe. But the spirit of Emerson’s idea remains crucial: Observing the world, taking it in using our senses, is an essential exercise on the path to knowledge. We can and should layer on technological tools that will aid us in this endeavor, but never at the expense of seeing, feeling, and ultimately knowing for ourselves.

A future in which overconfident machines seem to hold the answers to all of life’s cosmic questions is not only dangerously misguided, but takes away that which makes us human. In an age of anger, and snap reactions, and seemingly all-knowing AI, we should put more emphasis on contemplation as a way of being. We should embrace an unfinished state of thinking, the constant work of challenging our preconceived notions, seeking out those with whom we disagree, and sometimes still not knowing. We are mortal beings, driven to know more than we ever will or ever can.

The passage of time has the capacity to erase human knowledge: Whole languages disappear; explorers lose their feel for crossing the oceans by gazing at the stars. Technology continually reshapes our intellectual capacities. What remains is the fact that we are on this planet to seek knowledge, truth, and beauty—and that we only get so much time to do it.

As a small child in Concord, Massachusetts, I could see Emerson’s home from my bedroom window. Recently, I went back for a visit. Emerson’s house has always captured my imagination. He lived there for 47 years until his death, in 1882. Today, it is maintained by his descendants and a small staff dedicated to his legacy. The house is some 200 years old, and shows its age in creaks and stains. But it also possesses a quality that is extraordinarily rare for a structure of such historic importance: 141 years after his death, Emerson’s house still feels like his. His books are on the shelves. One of his hats hangs on a hook by the door. The original William Morris wallpaper is bright green in the carriage entryway. A rendering of Francesco Salviati’s The Three Fates, holding the thread of destiny, stands watch over the mantel in his study. This is the room in which Emerson wrote Nature. The table where he sat to write it is still there, next to the fireplace.

Standing in Emerson’s study, I thought about how no technology is as good as going to the place, whatever the destination. No book, no photograph, no television broadcast, no tweet, no meme, no augmented reality, no hologram, no AI-generated blueprint or fever dream can replace what we as humans experience. This is why you make the trip, you cross the ocean, you watch the sunset, you hear the crickets, you notice the phase of the moon. It is why you touch the arm of the person beside you as you laugh. And it is why you stand in awe at the Jardin des Plantes, floored by the universe as it reveals its hidden code to you."]]></description>
<dc:subject>adriennelafrance 2026 humanism humanity 1833 ralphwaldoemerson philosophy naturalhistory industrialrevolution industrialization google tiktok facebook instagram ai artificialintelligence microsoft meta openweb web online internet self-actualization gena generativeai siliconvalley truth nature individualism technology human humans transparency relationships friendship dostoyevsky rodserling josésaramago intellect aesthetics tools enlightenment values privacy resistance isaacnewton knowledge art beauty uncannyvalley genai</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:24d95d931b4d/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:adriennelafrance"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2026"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humanism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humanity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:1833"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ralphwaldoemerson"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:philosophy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:naturalhistory"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:industrialrevolution"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:industrialization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:google"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:tiktok"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:facebook"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:instagram"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ai"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:artificialintelligence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:microsoft"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:meta"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:openweb"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:web"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:online"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:internet"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:self-actualization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:gena"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:generativeai"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:siliconvalley"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:truth"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nature"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:individualism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:technology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:human"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humans"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:transparency"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:friendship"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:dostoyevsky"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:rodserling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:josésaramago"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:intellect"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:aesthetics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:tools"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:enlightenment"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:values"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:privacy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:resistance"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:isaacnewton"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:knowledge"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:art"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:beauty"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:uncannyvalley"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:genai"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://emergencemagazine.org/essay/what-are-we-where-are-we/">
    <title>What Are We? Where Are We? – Charles Foster</title>
    <dc:date>2026-05-31T21:59:18+00:00</dc:date>
    <link>https://emergencemagazine.org/essay/what-are-we-where-are-we/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Contemplating the age-old question of what it means to be human, Charles Foster contends that we are most fundamentally ourselves at the edges of certainty and comfort."]]></description>
<dc:subject>charlesfoster uncertainty human humans comfort discomfort francescopetrarch petrarch augustine staugustine saintaugustine life living imagodei aristotle philosophy metaphor symbolism modernity bodies health affiliation conscience consciousness relationships morethanhuman multispecies play environment marthanussbaum humanness thinking howwethink christianity storytelling stories quantumtheory quantumphysics quantummechanics iainmcgilchrist experience cosmos edges liminality littoralzone phenomenology whatmatters eustace borders heraclitus hegl alfrednorthwhitehead thomasnagel galenstrawson jennyodell henribergson georgeellis cslewis grahamgreene physics nielsbohr robertbrowning 2026 liminal betweenness inbetween inbetweenness bhagwanshreerajneesh refusal failure margins cern reality alberteinstein experientiallearning between</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:59eec24a33e9/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:charlesfoster"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:uncertainty"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:human"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humans"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:comfort"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:discomfort"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:francescopetrarch"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:petrarch"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:augustine"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:staugustine"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:saintaugustine"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:life"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:living"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:imagodei"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:aristotle"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:philosophy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:metaphor"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:symbolism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:modernity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:bodies"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:health"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:affiliation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:conscience"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:consciousness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:morethanhuman"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:multispecies"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:play"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:environment"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:marthanussbaum"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humanness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:thinking"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwethink"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:christianity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:storytelling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:stories"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:quantumtheory"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:quantumphysics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:quantummechanics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:iainmcgilchrist"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:experience"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cosmos"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:edges"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:liminality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:littoralzone"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:phenomenology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:whatmatters"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:eustace"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:borders"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:heraclitus"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:hegl"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alfrednorthwhitehead"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:thomasnagel"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:galenstrawson"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:jennyodell"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:henribergson"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:georgeellis"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cslewis"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:grahamgreene"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:physics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nielsbohr"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:robertbrowning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2026"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:liminal"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:betweenness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:inbetween"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:inbetweenness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:bhagwanshreerajneesh"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:refusal"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:failure"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:margins"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cern"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:reality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alberteinstein"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:experientiallearning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:between"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.nytimes.com/2026/05/25/opinion/aging-advice.html">
    <title>Opinion | How to Be Old - The New York Times</title>
    <dc:date>2026-05-28T05:21:16+00:00</dc:date>
    <link>https://www.nytimes.com/2026/05/25/opinion/aging-advice.html</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["By Roger Rosenblatt

Mr. Rosenblatt is the author of “More Rules for Aging,” from which this essay was adapted."

...

"This is a list of rules for the elderly, the aim of which is to keep us elderly elderly, and not to see us go one step further. Staying alive in one’s later years is an art generally requiring the avoidance of wrong moves. The key word to a lot of one’s behavior is “don’t.” If more old people simply did not do certain things, especially on impulse, the world would be a safer place. Duller but safer.

I should add that if you fail to follow these rules, I’m not saying that you are doing anything morally wrong. Only that you will suffer.

1. Run when you hear “We must do this again.”

This is often said at the end of some pointless social event in which you participated reluctantly. Inevitably someone will say cheerily, “We must do this again.” Nonsense. They don’t mean it. You don’t mean it. Nobody means it.

2. Marry above your station.

Usually you can’t help it. But you’ve probably found that out already.

3. Don’t forget to bestow confidence.

It’s the best thing you can give someone you love. Saying “You can do it” to a loved one in a situation in which that person has self-doubt — taking an exam, making a speech, writing a poem — means more than any sweet profession of affection. It means that you love that person so wholeheartedly that you wish him or her the inner satisfaction of self-realization. The pride of achieving themselves. What more can you say that so expresses your love?

4. Observe the moth.

In her essay “The Death of the Moth,” Virginia Woolf notices a moth in its death throes, batting about a small windowpane. The author watches the animal’s plight with pity and admiration — awe, really. Its struggles are beautiful. She imagines the moth saying death was too strong, even for it.

Observe the moth in its monumental fight for life, and do likewise. We gain life’s powers by knowing that eventually they will be taken away. There is beauty in this struggle. Murmurations of starlings occur only in the evening.

5. Don’t share despair.

Not even with your friends. Not that they won’t sympathize. It’s just too much to ask of someone dear to you to bear your burdens.

6. Don’t compromise, especially a little.

Unless you’re a professional negotiator, don’t compromise. Give in a little, you might as well give up the ship. During the McCarthy era, students were required to submit loyalty oaths to maintain their scholarships. At a meeting of the Harvard faculty, a professor who had escaped Mussolini’s Italy challenged the dean on this matter. The dean responded that signing and sending in the oaths was merely pro forma and had no more meaning than licking the stamps on the letters. The Italian professor stood and said something like, “Mr. Dean, I’m from fascist Italy, and in fascist Italy you learn one thing. First you lick the stamps. Then you lick something else.”

7. Screw it up royally.

You’ve spent a long life telling yourself that mistakes are to be avoided, but that isn’t necessarily so. Playing jazz piano, whenever you make a mistake, which is inevitable, you make another mistake deliberately to make something right out of something wrong. Then you do it again. Theoretically, you could play an entire tune of mistakes, and it would sound just fine.

You may think it would be better not to make the mistake in the first place. But a creative mistake may be truer to life, as you’ve no doubt discovered. You took a job you didn’t want, soon to discover it’s the ideal job for you. You were born to do that job. When you think of it, life is an assembly of creative mistakes. Even when you don’t think of it.

8. Don’t question everything you don’t understand.

The older you get, the more wonderful the world appears. Wonderful meaning full of wonders. The sudden appearance of something beautiful in the midst of heartbreak, for instance.

You are at a low point, and you think you’re going to stay there, there’s no relief, when out of the blue, something by Mahler or Beethoven comes into your air, and all at once the sorrow dissipates. You don’t question or analyze the moment. You’re simply grateful for it.

Where heartbreak is, beauty intrudes. Wondrously.

9. Grab the chicken leg.

So there we were, in our 20s, Ginny and I and a bunch of friends, having a picnic by the Charles River in Cambridge, when I picked up a chicken leg with the intention of eating it and held it aloft. A little boy walked by and took it from my hand and kept walking. My friends and I laughed — the boy was so casual. Ginny said, “He must think that life is a chicken leg, waiting to be snatched.” In fact it is, even when you’re no longer a spring chicken.

10. Look only at the rim.

When I was playing intramural basketball in college, I was 5-foot-11, a mite in the land of giants, and my all-around game was so-so at best. Yet most of the time I managed to score in the double digits by paying no attention to the defense. I simply pretended it wasn’t there. I looked only at the rim of the basket. And sure enough, most of the time the defense didn’t touch me.

Other games in life offer similar opportunities, at any age. Disregard the impediments to your well-being — a noisy neighbor, a treacherous colleague — and concentrate instead on where you are headed. You’ll be pleasantly surprised how easily you get there. Nothing but net.

11. Do not seek immortality.

It won’t come to you anyway, certainly not through your works and achievements. But the good feeling you have for others, and they for you, that goes on forever. I’m fond of quoting the poet Philip Larkin: “What will survive of us is love.” That should do it."]]></description>
<dc:subject>rules aging oldage rogerrosenblatt 2026 elderly wisdom relationships life living virginiawoolf despair compromise benitomussolini mussolino fascism mccarthyism loyaltyoaths italy italia us mistakes failure wonder shorrow gratefulness attention well-being wellbeing immortality philiplarkin ephemerality love beauty creativity awe stuggle confidence self-realization satisfaction</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:0a4418782f4e/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:rules"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:aging"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:oldage"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:rogerrosenblatt"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2026"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:elderly"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:wisdom"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:life"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:living"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:virginiawoolf"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:despair"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:compromise"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:benitomussolini"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mussolino"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:fascism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mccarthyism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:loyaltyoaths"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:italy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:italia"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:us"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mistakes"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:failure"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:wonder"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:shorrow"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:gratefulness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:attention"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:well-being"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:wellbeing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:immortality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:philiplarkin"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ephemerality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:love"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:beauty"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:creativity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:awe"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:stuggle"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:confidence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:self-realization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:satisfaction"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://walledgardenedu.substack.com/p/the-surveillance-classroom">
    <title>The Surveillance Classroom - by Andrew Cantarutti</title>
    <dc:date>2026-05-27T07:45:20+00:00</dc:date>
    <link>https://walledgardenedu.substack.com/p/the-surveillance-classroom</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["What Watching Students Teaches Them About What We Believe"

...

"What the Watched Student Learns

The strongest argument against surveillance in schools is not unreliability — though that’s real enough. It is what surveillance models. Our core objective as educators is not to ensure compliance toward an easily measured goal; it’s to assist in the formation of young people so that they may become trusting, caring, and capable members of a healthy society.

The philosopher Onora O’Neill draws a distinction between trust and control. Trust requires vulnerability and the acceptance of risk. She says, “Where we have guarantees of proofs, placing trust is redundant.” In other words, if a system uses watertight monitoring to ensure that someone performs perfectly, you aren’t actually trusting them; you’re just managing their compliance. Trust only exists where we give up control.

Surveillance produces compliance, not character. If we wish for someone to be trustworthy, we have to, as Emerson suggested, open up the space for trust to take root. A student completing an essay inside keystroke-monitoring software isn’t learning to be honest; they’re learning to perform honesty for the system. This is a different skill entirely, and it’s not one that schools should be teaching. A classroom that surveils its students teaches them that they are suspect, that their inner processes are a liability, and that the school’s relationship to them is adversarial.

O’Neill’s characterization of trust and control is amplified by Nguyen’s thesis. A student whose behaviour is optimized for an integrity score develops the capacity for score-management, not integrity. A student whose emotions are measured continuously develops performance awareness, not self-awareness. Ironically, surveillance produces convincing imitations of the qualities we hope young people develop while stifling their actual formation.

A camera or an algorithm can’t replace the relational — and immeasurable — knowledge that a teacher develops about a student over time, through repeated observation, exchange, and authentic care. As Barrett explains, trying to measure and analyze a student’s emotions actually displaces the opportunity to build relational trust that only occurs between people, not people and machines.

The Walled Garden’s answer to the illegibility of genuine learning isn’t surveillance, but redesigned conditions. Artifacts of Attention — handwritten drafts, annotated sources, and in-class work periods — don’t monitor students for compliance; they create the conditions under which authentic student engagement becomes more likely and more visible. A teacher who reads a student’s essay outline, subsequent drafts, and their final product doesn’t need a keystroke log to know whether thinking and growth occurred. They created the conditions that made thinking possible, and with it, genuine interest in the process.

There is a stark distinction to be made here: assessment that reveals process versus surveillance that monitors compliance. The first treats students as trustworthy learners. The second treats them as untrustworthy liabilities. Both can produce a document. Only one produces a student.

Schools Built for Trust

Consider what young people are inheriting:

• According to the 2025 Edelman Trust Barometer, an annual global report, only 36% of people believe things will be better for the next generation. 61% believe that government and business make their lives harder and serve narrow interests. And 53% of 18-34 year-olds approve of hostile activism: “attacking people online, intentionally spreading disinformation, threatening or committing violence, damaging public or private property.”

• According to a UN DESA Policy Brief from December of last year, “more than half of the world’s population reports little or no trust in their government.”

Young people in classrooms right now are forming their foundational sense of what institutions are, what they do, and whether they deserve engagement. They’re forming those opinions through their lived experience, not through civics lessons.

The good news is that schools, among institutions, are in a unique position. According to Edelman’s 2026 report, teachers are trusted by 70% of people, second only to scientists. Their 2023 report noted that 64% considered teachers “a unifying force”, higher than any other profession. If we do the math — eight hours a day, across twelve years — it’s clear that what schools model through their practices, rather than their stated values, shapes civic dispositions at scale.

The AMP State of Global Youth Report (2025) reinforces this claim: “the thread that runs through all of these is that the youth trust people they know or people that work directly with individuals far more than they trust systems, platforms, or any political structure.” This makes sense when we consider what we know about trust — that it’s built through relational experience: through fairness, by being heard, and through small acts of consistent care. This is what good teachers do.

Schools, and the professionals who work within them, need to remember that they aren’t passive mirrors of social conditions. Their design choices, the metrics they record, and the software they license are pedagogical and civic acts. Fashion assessment in a humane manner and watch trust grow. Outsource surveillance to an algorithm and watch it erode.

If we want students who will grow into citizens capable of trusting and being trusted, that capacity has to be practised somewhere. The surveillance classroom can’t produce it. The Walled Garden can."]]></description>
<dc:subject>andrewcantarutti 2026 surveillance pedagogy teaching howweteach schools schooling ralphwaldoemerson ai artificialintelligence data emotionalsurveillance focuspocus morphcast engagement attention lisafeldmanbarrett neuroscience integrity learning howwelearn cthinguyen onorao'neill trust control honesty relationships care exchange observation compliance democracy governance government civics</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:7c6af47609f8/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:andrewcantarutti"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2026"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:surveillance"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:pedagogy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:teaching"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howweteach"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:schools"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:schooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ralphwaldoemerson"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ai"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:artificialintelligence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:data"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:emotionalsurveillance"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:focuspocus"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:morphcast"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:engagement"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:attention"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lisafeldmanbarrett"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:neuroscience"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:integrity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:learning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwelearn"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cthinguyen"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:onorao'neill"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:trust"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:control"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:honesty"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:care"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:exchange"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:observation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:compliance"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:democracy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:governance"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:government"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:civics"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://chrishedges.substack.com/p/a-discussion-on-the-new-novel-palaces">
    <title>A Discussion on the New Novel 'Palaces of the Crow' (with Ray Nayler) | The Chris Hedges Report</title>
    <dc:date>2026-05-23T05:19:01+00:00</dc:date>
    <link>https://chrishedges.substack.com/p/a-discussion-on-the-new-novel-palaces</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["In his new book, “Palaces of the Crow,” Ray Nayler examines human nature through the lens of caring and community amidst the often hidden horrors of World War II."

...

"“We tell the stories that perpetuate the narrative or the myth we want, and we erase the others,” Chris Hedges states in this interview with Ray Nayler about his new book, “Palaces of the Crow,” which centers around four teenagers from varying backgrounds who struggle to survive during World War II. The war, Nayler says, fundamentally reshaped the world geopolitically, technologically and socially in ways that have profoundly impacted the environment in which we live today. Critical lessons from that moment in time are being lost, with media and governments covering up the deep and long-lasting wounds inflicted upon tens of millions of people. Nayler says that “We can’t move away from that time period before understanding it.”

During World War II people were trapped in unimaginably horrible circumstances and were forced to make difficult, and at times self-sacrificial, decisions. The story of the “ways in which people came together to protect their neighbors, to protect family members, to protect friends, to protect strangers” is rarely told, Nayler says.

In Nayler’s novel, crows play an essential role in the story. Like humans, crows are social animals. He describes the crows’ niche as the flock and the flock as a type of organism whose niche is the forest, much like the human’s niche is society and our society’s niche is the world. Contrary to their typical association with death and destruction, Nayler utilizes them as “a symbol of cooperation and group living and non-violence.” From this viewpoint, one sees that human connection, cooperation, nonviolence and mutual aid are fundamental to survival.

The theme of connection, “a primal sense of togetherness,” is central to the story of the four teenagers thrown together under hostile conditions. This connection allows people, and other animals, to find common ground and get along despite their different cultures. Civilization, which Nayler portrays as “being inside a painted box and trying to ignore what’s out there,” is an obstacle to connection that prevents us from recognizing reality. We erase the reality that humans are social, nonviolent, interconnected and caring beings at our own peril."

...

"Ray Nayler: Well, in a way, this book for me is a kind of response to a certain way of seeing human nature, right? I was very surprised when I found out that William Golding’s “Lord of the Flies” was based on a real event. That there really was a group of shipwrecked boys who survived for a long time on an island alone. They all went to a boarding school, right? And their teachers were not with them, so they were forced to form a society on this island and cooperate and find some way through. The difference between the book and reality is that in reality, nobody died. The boys divided the chores up between themselves, set up housekeeping, and lived very peacefully on that island together in a state of mutual aid and cooperation.

But that’s not the story that gets told in Lord of the Flies, of course. The story that gets told in Lord of the Flies is one of the strong against the weak, and this sort of perverted miniature version of the society that William Golding perceived us as living in in his day. Golding responds to that criticism in an interesting way and, at the contemporary moment when he wrote the Lord of the Flies, he says, “Well this is not a story about those boys. This is a story about British schoolboys and how they would form a society on an island.” And I take that point, but at the time, I think, there’s so many books that are written about people destroying one another in times of adversity. And one of the things that’s forgotten about World War II, for example, is that probably most of the people involved in World War II tried to protect both themselves and other people around them. And many, many people in World War II actually sacrificed their lives to protect other people, knowingly gave their lives up in order to shield other people from oppression. And that’s a story that we don’t talk about, I think, enough about the ways in which people came together to protect their neighbors, to protect family members, to protect friends, to protect strangers."

...

"Chris Hedges: I know from your wonderful book about the octopus that you probably didn’t make up anything about these crows. But set against this horror, and it is a horror that these four teenagers are attempting to hide from and survive through, is our relationship to the animal, to animals, in this particular case, crows. And one of the things I found interesting is that they kind of live in this underground shelter that had been previously occupied by a veteran of World War I and a hermit who had been very, very kind to the flocks of crows in the forest. And it raises that question of whether there was some kind of reciprocity. But I want you to talk about the use of crows that are a constant theme in the book. And at the end, I won’t spoil it, but I mean, there becomes a decision by one of them, I mean, to risk their life to save the crows that are trying to save her.

Ray Nayler: I think Corvids are fascinating. And crows, in particular, but other Corvids like ravens and rooks. One of the things that’s really interesting about them for me is that within the space that humans create, this very damaged space, urban spaces and suburban spaces and all of the spaces in which we’ve sort of invaded nature to some extent, many animals have been destroyed by that movement into nature by human beings. Crows, on the other hand, are one of the groups of animals whose numbers have increased along with humans and who seem very suited to taking advantage of our damaged liminal spaces.

I think we have a strong association with crows and negativity, right? We see their call as a sign sometimes of death, right? They’re associated with disease and war and all of these other things, but I think precisely because when humankind has gone into battle, historically crows have been there to take advantage of the food that we leave behind for them on the battlefield, right? And so, crows are creative and intelligent creatures themselves, of course. And these crows in this book are sort of an extension just of the tool use and intelligence that crows have. And crows are also an animal that has a direct weaving relationship with human beings. They’ve been with us as a symbol, probably throughout our entire history. We’ve, I think, learned a lot from them. And they learn from us. They watch us do things and imitate us. They exchange gifts with us. They remember our faces. They’ve clearly evolved alongside us for a long time.

I was on the beach with my daughter, and we were tide pooling and we were sort of standing there looking at some things. And I saw the crows come down off of the sea cliffs and start gleaning from the tide pools. And I asked the ranger what the crows were doing there because you don’t usually see crows right at the seashore. They’re usually driven away by gulls. And the ranger said, “Well, there was a student group here. There were children. It was a kindergarten group. And the crows know that when the children come through the tide pools, they’re not very careful about where they put their feet and they kill a lot of small animals and snails and things. And so, the crows watch from the forest above the beach, and they wait for children to come through the tide pools and then they go and they pick up what the children have left behind.” And I thought, that’s such a good summation of what much of the crow-human relationship has been historically. We make a mess. The crows take advantage.

But there’s also in the book, mutual care that emerges between the humans and the crows. And this is something that we see with human-animal relationships. And you see it with crows. People who treat injured birds, especially the more intelligent species like Corvids, will often find that they’ve gained a lifelong friend, right? And that bird will introduce them to other birds from their flock and soon they have a relationship with a whole group of birds. And so that thread of care that proceeds from the man who takes care of some crows and is kind to them, and then the children who come along and need help and the crows give it to them, and then later in the book, what the adults will do for the crows. All of that is for me a way of showing how care can move through species, through generations and build some kind of a system of care, right? Grow and grow, if it’s given that space to grow."

...

"Ray Nayler: You know, again, crows are an interesting species. They can be cruel. They can seem cruel to us. They certainly have these famous moments of having trials of other crows and for whatever reason deciding to kill one of their number and it’s completely unclear to us from the outside. No biologist can tell you why this happens, what has been done, because we don’t understand what their culture is and what the violation might have been. But crows show concern for one another, for the injured, for the weak, and they will protect a wounded crow. They will protect a fledgling fallen from the nest against predation. Crows will band together to drive off predators, even when those predators are not a direct threat to them. They will do it just for the sake of other crows, of other members of their group. And they risk their lives to do this. Driving a hawk off is a dangerous activity and it puts one at risk. And so, to do that as a crow, not for the sake of oneself, but for the sake of the flock, really shows the sort of mentality that exists. And I use that word in that exact sense of mentation and a sort of vision of the world or a picture of the world. In the crows’ picture of the world, it is worth risking one’s life for the other virtually at all times.

Chris Hedges: Well, in the book, they risk their lives for the children.

Ray Nayler: Yes. And I think that the implication is that in some way they’ve been able to extend this care out to the children because they have formed a relationship with one of them, Neriya, who has for many seasons been playing with them and interacting with them and building a kind of friendship with them. And so, on that foundation and on the foundation of the relationship that they had with this man before, they have a reason to extend that care to an interspecies level."

[Direct link to video:
https://www.youtube.com/watch?v=hjZ35_Rin3U

"(0:00) Intro  
(2:25) Why WWII? 
(4:21) Clash of totalitarians 
(6:13) The four characters 
(10:19) The symbology of crows 
(15:58) Karma and resurrection 
(19:46) Kropotkin’s naturalism 
(25:04) The complexity of crows
(27:53) Transgenerational communication 
(30:59) Rootlessness and evil 
(33:03) Human-animal communication 
(38:55) The myth of childhood 
(44:05) The forgotten history of WWII
(51:21) Trauma of veterans 
(52:11) Outro"]]]></description>
<dc:subject>raynayler chrishedges war poland wwii ww2 crows corvids humannature humans human caring community fiction literature togetherness interconnected interconnectedness ussr nazigermany germany cooperation nonviolence mutualaid survival peterkropotkin totalitarianism williamgolding rootlessness evil trauma childhood human-animalrelations human-animalrelationships 2026 lordoftheflies danielberrigan faith birds siberia morethanhuman multispecies krasnovodsk resurrection manchuria turkmenistan leesandlin hitler adolfhitler society civilization children communication interspecies relationships thomasnagel experience perception pathology donaltrump hannaharendt karma poverty nourishment scarcity abundance socialism equality writing howwewrite reading howweread legacy death generations culture learning howwelearn inscription individualism extraction extractiveindividualism environment corporations corporatism disconnection history interdependence sesnes sensory waysofknowing blindness sound sensing senses modernity huma</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:476a028d3fb1/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:raynayler"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:chrishedges"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:war"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:poland"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:wwii"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ww2"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:crows"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:corvids"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humannature"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humans"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:human"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:caring"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:community"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:fiction"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:literature"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:togetherness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:interconnected"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:interconnectedness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ussr"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nazigermany"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:germany"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cooperation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nonviolence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mutualaid"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:survival"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:peterkropotkin"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:totalitarianism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:williamgolding"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:rootlessness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:evil"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:trauma"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:childhood"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:human-animalrelations"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:human-animalrelationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2026"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lordoftheflies"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:danielberrigan"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:faith"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:birds"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:siberia"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:morethanhuman"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:multispecies"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:krasnovodsk"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:resurrection"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:manchuria"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:turkmenistan"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:leesandlin"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:hitler"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:adolfhitler"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:society"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:civilization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:children"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:communication"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:interspecies"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:thomasnagel"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:experience"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:perception"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:pathology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:donaltrump"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:hannaharendt"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:karma"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:poverty"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nourishment"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:scarcity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:abundance"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:socialism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:equality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:writing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwewrite"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:reading"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howweread"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:legacy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:death"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:generations"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:culture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:learning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwelearn"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:inscription"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:individualism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:extraction"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:extractiveindividualism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:environment"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:corporations"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:corporatism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:disconnection"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:history"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:interdependence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sesnes"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sensory"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:waysofknowing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:blindness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sound"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sensing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:senses"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:modernity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:huma"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://aeon.co/essays/the-power-imbalance-between-parent-and-child-leaves-a-trace">
    <title>The power imbalance between parent and child leaves a trace | Aeon Essays</title>
    <dc:date>2026-05-22T10:35:32+00:00</dc:date>
    <link>https://aeon.co/essays/the-power-imbalance-between-parent-and-child-leaves-a-trace</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Nobody quite recovers from being a child: the asymmetry of power between parents and children always leaves a trace"]]></description>
<dc:subject>children childhood parenting 2026 power tomwoolridge adamphillips adolescence families psychiatry psychology psychotherapy symmetry childism elisabethyoung-bruehl unschooling deschooling control dominance love dependence agression frustration authority imbalance behavior emotions experience disobedience dependency devotion fear intimacy relationships vulnerability bigness smallness small responsibility</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:ba12446f986b/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:children"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:childhood"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:parenting"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2026"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:power"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:tomwoolridge"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:adamphillips"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:adolescence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:families"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:psychiatry"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:psychology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:psychotherapy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:symmetry"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:childism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:elisabethyoung-bruehl"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:unschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:deschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:control"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:dominance"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:love"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:dependence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:agression"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:frustration"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:authority"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:imbalance"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:behavior"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:emotions"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:experience"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:disobedience"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:dependency"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:devotion"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:fear"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:intimacy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:vulnerability"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:bigness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:smallness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:small"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:responsibility"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://timesofindia.indiatimes.com/blogs/civil-irony/the-quiet-grief-of-adult-friendship/">
    <title>The quiet grief of adult friendship</title>
    <dc:date>2026-05-20T06:31:14+00:00</dc:date>
    <link>https://timesofindia.indiatimes.com/blogs/civil-irony/the-quiet-grief-of-adult-friendship/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["A few weeks ago, a friend called me at 01:40 AM. Not texted. Called. For a brief second, my body prepared itself for bad news. Adulthood has conditioned most of us to believe that late-night calls only arrive carrying catastrophe. Someone in the hospital. Someone stranded. Someone dead. But nothing had happened.

She had just finished work, was driving home through near-empty roads in London, heard a song we both used to jam on together, and suddenly missed me. So she called. We spent thirty minutes talking about things that would sound painfully unremarkable on paper. Work fatigue. Bollywood gossip. How she was enjoying every bit of her married life. The indignity of back pain as soon as you touch thirty. A professor we once hated but now miss with alarming frequency. Nothing profound.

And yet after the call ended, I sat awake for a long time with the strange ache of having briefly encountered an earlier version of myself. Not younger exactly. Just…more reachable.

There was once upon a time when friendship did not require elaborate planning. We spoke for hours without checking calendars. Entire evenings disappeared on hostel terraces and tea stalls and long walks taken for absolutely no reason. Friendship in youth thrived on excess time – loose, unstructured, and gloriously wasteful.

However, somewhere between “Let’s catch up soon” and “Sorry, life has been hectic”, adult friendship became one of the most emotionally significant and least discussed losses of modern life.
The invisible funeral

Romantic heartbreak has an elaborate infrastructure. There are films for it. Songs for it. Poetry, rituals, sympathy, advice columns, entire industries dedicated to helping people metabolise romantic loss.

Friendship grief, however, remains oddly invisible. Nobody teaches you how painful it feels to slowly lose access to someone who once knew your inner life intimately. Someone who understood the silences before your sentences. Someone who could identify your mood from the way you said ‘okay’. Someone who knew everything about your crushes and petty insecurities.

And unlike romance, friendships don’t end dramatically. No final conversation. No clean rupture. No cinematic closure. Most friendships dissolve through unattended accumulation – postponed calls, exhausting jobs, geographic distance, emotional fatigue, different sleep schedules, different priorities, and different lives unfolding at different speeds. One day you realise the person who once knew your thoughts now only knows what you accidentally reveal on Instagram stories.

And because ‘nothing happened’, we often deny ourselves the right to grieve it.

We were never meant to live like this

Part of the problem is structural, not personal. Friendships in school and college survived because institutions did most of the work for us. Proximity created intimacy. Repetition created familiarity. We saw each other daily without effort.

Sociologists have long argued that human relationships are sustained less by intensity and more by regularity. Simply encountering the same people repeatedly builds closeness over time. Youth offers this naturally. Adulthood dismantles it completely. Especially in urban life.

Today’s young professionals live inside systems that quietly erode friendship while pretending to celebrate connection. Work consumes emotional bandwidth. Cities stretch distances cruelly. Weekends become recovery periods rather than social spaces. Ambition transforms everyone into project managers of their own lives. Even rest now feels predicted on being productive.

And so friendship – the one relationship built almost entirely on voluntary presence – begins slipping through the cracks.

The tragedy is that this loneliness often coexists with constant digital interaction. We are perhaps the first generation to possess uninterrupted access to each other while simultaneously becoming emotionally inaccessible. We maintain ambient awareness of one another’s existence without participating meaningfully in each other’s lives. I know what my friends eat. Which cafés they visit. Which things they complain about. I know when they get promoted because LinkedIn informs me before they do. And yet sometimes I hesitate before calling because I no longer know the emotional weather of their lives.

The sanitised version of ourselves

Adulthood rewards self-containment. Everybody is tired. Everybody is working on themselves. Everybody is ‘going through a lot’.

A while ago, I met one of my closest friends after almost two years. We had both changed in ways difficult to articulate immediately.

He had become more efficient with language, as though corporate life had trained his thoughts into bullet points. I had become permanently tired in the peculiar way where exhaustion no longer feels temporary enough to complain about. For the first twenty minutes, conversation moved awkwardly through adult updates. Job. Parents. Health. Mutual acquaintances getting engaged with frightening regularity. And then suddenly he laughed – fully, loudly, head thrown back exactly like he used to – and time collapsed for a second. There he was again.

The brother who never split auto fares with me. The brother who sat beside me during lectures drawing nonsense in notebook margins. The brother who knew who I was before adulthood turned all of us into slightly polished versions of our résumés.

The emotional economy of modern life

Modern adulthood encourages optimisation in almost every sphere. Be productive. Be efficient. Heal yourself. Monetise your hobbies. Curate your identity.

Somewhere along the way, friendships too began absorbing the language of management. We now discuss emotional bandwidth like data plans. Even affection sometimes feels evaluated through invisible cost-benefit analysis: Who texts first? Who makes more effort? Who is emotionally available? Who drains energy?

Friendship, however, has always depended on a certain irrational generosity. A willingness to waste time together magnificently. To listen to the same anxiety for the fifth time. To sit through silence. To remain available without agenda.

And perhaps this is why adult friendship feels increasingly radical. It resists the transactional logic modern life rewards everywhere else. Because a real friend offers something profoundly rare: unoptimised presence. Family is structured by blood. Marriage by institution. Work relationships by utility. Friendship survives purely through mutual choosing. Nobody has to stay. And yet some people do.

Despite impossible schedules and emotional fatigue, some friends continue returning. They send memes during meetings. They remember your important dates. They call you out-of-the-blue. Not because it is convenient. But because somewhere, beneath all the exhaustion adulthood imposes, they still consider your inner life important. Sometimes it is simply the stubborn decision to keep returning to people despite the world constantly training you to prioritise everything else."]]></description>
<dc:subject>friendship pranavjain 2026 relationships care acring grief proximity intimacy isolation adulthood society life living kinship economics time</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:87d7a78671a3/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:friendship"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:pranavjain"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2026"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:care"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:acring"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:grief"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:proximity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:intimacy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:isolation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:adulthood"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:society"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:life"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:living"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:kinship"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:economics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:time"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://theconversation.com/how-studying-friendship-has-changed-the-way-i-understand-my-own-loneliness-281767">
    <title>How studying friendship has changed the way I understand my own loneliness</title>
    <dc:date>2026-05-20T06:20:59+00:00</dc:date>
    <link>https://theconversation.com/how-studying-friendship-has-changed-the-way-i-understand-my-own-loneliness-281767</link>
    <dc:creator>robertogreco</dc:creator><dc:subject>marie-elisabethleipihl 2026 friendship loneliness society connection suburbia suburbs relationships priorities well-being wellbeing happiness kinship bettyfriedan socialstructures midlife willardhartup nantevens psychology robertputnam bowlingalone collectivism life living cities urban urbanism architecture sophielewis care caring liberation feminism institutions marriage familyabolition families meaning meaningmaking joy édouardlouis didiereribon geoffreydelagasnerie culture convention thomaskorshaard viriginiawoolf selmalagerlöf literature aristotle adulthood</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:38d54d2a5ec6/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:marie-elisabethleipihl"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2026"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:friendship"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:loneliness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:society"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:connection"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:suburbia"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:suburbs"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:priorities"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:well-being"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:wellbeing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:happiness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:kinship"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:bettyfriedan"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:socialstructures"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:midlife"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:willardhartup"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nantevens"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:psychology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:robertputnam"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:bowlingalone"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:collectivism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:life"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:living"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cities"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:urban"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:urbanism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:architecture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sophielewis"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:care"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:caring"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:liberation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:feminism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:institutions"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:marriage"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:familyabolition"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:families"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:meaning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:meaningmaking"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:joy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:édouardlouis"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:didiereribon"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:geoffreydelagasnerie"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:culture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:convention"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:thomaskorshaard"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:viriginiawoolf"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:selmalagerlöf"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:literature"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:aristotle"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:adulthood"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://theamericanvandal.substack.com/p/afteropenai?triedRedirect=true">
    <title>After OpenAI (Vandal Live at Wake Forest Humanities Institute)</title>
    <dc:date>2026-05-14T04:33:50+00:00</dc:date>
    <link>https://theamericanvandal.substack.com/p/afteropenai?triedRedirect=true</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Apple Podcasts | Spotify

As part of the Spring Symposium at the Wake Forest Humanities Institute, Matt Seybold discusses the present and future of AI speculation, including an extended discussion with Wake Forest faculty, many who were part of WFHI’s Interdisciplinary Faculty Seminar on Language, Theory, & Artificial Intelligence.

Cast (in order of appearance): Jennifer Greiman, Matt Seybold, Derek Lee, Michaela Appeltova, Nisrine Rahal, Barry Trachtenberg, Jeff Bills-Solomon, Dean Franco, Amanda Gengler

Featured Guests

Jennifer Greiman is Professor of English at Wake Forest University and Director of The Humanities Institute there.

Matt Seybold is Associate Professor of American Literature & Mark Twain Studies at Elmira College, as well as resident scholar at the Center For Mark Twain Studies and executive producer of The American Vandal Podcast.

Episode Bibliography

Emily Bender & Alex Hanna, The AI Con (HarperCollins, 2025)

Emily Bender, Timnit Gebru, et al. “On The Dangers of Stochastic Parrots: Can Language Models Be Too Big?” FAccT 2021

Tressie McMillan Cottom, “The Tech Fantasy That Powers AI is Running on Fumes” The New York Times (April 29, 2025)

Michel de Certeau, The Practice of Everyday Life (U California Press, 1984)

Virginia Dignum, The AI Paradox: How To Make Sense of a Complex Future (Princeton UP, 2026)

Ronan Farrow & Andrew Marantz, “Moment of Truth” The New Yorker (April 13, 2026)

Karen Hao, Empire of AI: Dreams & Nigthmares in Sam Altman’s Open AI (Penguin Random House, 2026)

Andy Hines, Outside Literary Studies: Black Criticism & The University (U Chicago Press, 2022)

E. D. Hirsch, Cultural Literacy (Houghton Mifflin, 1987)

Tyler Johnston, “The reporters at this new site are AI bots. OpenAI’s Super PAC appears to be funding it.” Model Republic (April 24, 2026)

Matthew Kirschenbaum, “Grok is an Epistemic Weapon” Tech Policy Press (January 13, 2026)

Matthew Kirschenbaum, “Texpocalypse Now: AI and The New Political Economy of Writing” PennAI (April 17, 2026)

Matthew Kirschenbaum & Rita Raley, “AI & The University as a Service” PMLA (May 2024)

Christopher Newfield, Unmaking The Public University (Harvard UP, 2011)

Britt S. Paris, Radical Infrastructure: Imagining The Internet From The Ground Up (U. California, 2026)

Ann Pettifor, The Global Casino: How Wall Street Gambles with People & The Planet (Verso, 2026)

Ann Pettifor, “The Next Crisis is Coming” Politics Joe (April 1, 2026)

Ann Pettifor, “Is the next financial crisis only a matter of time?” De Balie (February 16, 2026)

Daniel Roher & Charlie Tyrell, The AI Doc, or How I Became An Apocaloptimist (2026)

Matt Seybold, “Against Technofeudal Education” The American Vandal (June 10, 2025)

Matt Seybold, “The Technofeudal Text” The American Vandal (August 25, 2025)

Matt Seybold, “Mamdani Win Could Be The First Step Towards Seizing The Means of Knowledge Production” The American Vandal (November 5, 2025)

Matt Seybold & Eric Hayot, “The ‘Crisis In The Humanities’ Is Over. That’s Not a Good Thing.” Chronicle Of Higher Education (December 29, 2025)

Matt Seybold & John Warner, “The Technology That’s Taking Your Freedom” Academic Freedom On The Line (February 3, 2026)

Matt Seybold et al, “The Secret History of Canvas LMS, Corporate Raiders, & The Chatbot Bubble” The American Vandal (March 24, 2026)

Matt Seybold et al, “HBCUs & The Philanthrocapitalist Swindle” The American Vandal (February 4, 2025)

Jacob Silverman, “The Death of an AI Whistleblower” The Nation (May 2026)

Nick Srnicek, Silicon Empires: The Fight For The Future of AI (Polity, 2026)

Ben Tarnoff, “Frankenstein’s Regret” The Nation (May 2026)

Wake Forest Humanities Institute, “Language, Theory, & Artificial Intelligence” (May 2026)

McKenzie Wark, Capital Is Dead: Is This Something Worse? (Verso, 2019)"]]></description>
<dc:subject>openai chatgpt anthropic mattseybold dereklee michaelaappeltova nisrinerahal barrytrachtenberg jeffbills-solomon deanfrnaco amandagengler 2026 emilybender timnitgebru tressiemcmillancottom micheldecerteau virginiadignum ronanfarrow andrewmarantz karenhao andyhines edhirsch tylerjohnston matthewkirschenbaum ritaraely christophernewfield brittparis annpettifor danielroher charlietyrell erichayot johnwarner jacobsilverman nichsrnicek bentarnoff mckenziewark media journalism reporting ipos opeanai samaltman spacex xai grok agiu artificialintelligence artificialgeneralintelligence suchirbalaji bigtech darioamodei microsoft alphabet oracle meta blackrock google liquidity finance wallstreet aibubble aihype speculation llms singularitarianism singularity humanextinction larryellison alexkarp china writing howwewrite text literature environment humanrights armsrace datacenters palantir us resources institutions anxiety anger futility nihilism highered highereducation colleges and universities reading howweread literac</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:69c20805dd99/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:openai"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:chatgpt"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:anthropic"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mattseybold"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:dereklee"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:michaelaappeltova"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nisrinerahal"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:barrytrachtenberg"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:jeffbills-solomon"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:deanfrnaco"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:amandagengler"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2026"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:emilybender"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:timnitgebru"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:tressiemcmillancottom"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:micheldecerteau"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:virginiadignum"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ronanfarrow"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:andrewmarantz"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:karenhao"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:andyhines"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:edhirsch"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:tylerjohnston"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:matthewkirschenbaum"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ritaraely"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:christophernewfield"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:brittparis"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:annpettifor"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:danielroher"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:charlietyrell"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:erichayot"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:johnwarner"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:jacobsilverman"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nichsrnicek"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:bentarnoff"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mckenziewark"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:media"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:journalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:reporting"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ipos"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:opeanai"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:samaltman"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:spacex"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:xai"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:grok"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:agiu"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:artificialintelligence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:artificialgeneralintelligence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:suchirbalaji"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:bigtech"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:darioamodei"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:microsoft"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alphabet"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:oracle"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:meta"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:blackrock"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:google"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:liquidity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:finance"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:wallstreet"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:aibubble"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:aihype"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:speculation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:llms"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:singularitarianism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:singularity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humanextinction"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:larryellison"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alexkarp"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:china"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:writing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwewrite"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:text"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:literature"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:environment"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humanrights"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:armsrace"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:datacenters"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:palantir"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:us"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:resources"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:institutions"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:anxiety"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:anger"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:futility"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nihilism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:highered"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:highereducation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:colleges"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:and"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:universities"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:reading"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howweread"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:literac"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://psyche.co/turning-points/gazing-through-a-lens-i-invent-as-much-as-i-reveal">
    <title>Gazing through a lens, I invent as much as I reveal | Psyche Turning Points</title>
    <dc:date>2026-05-12T06:35:12+00:00</dc:date>
    <link>https://psyche.co/turning-points/gazing-through-a-lens-i-invent-as-much-as-i-reveal</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["For years I watched people through cameras and screens, filling in the blanks and calling it truth"]]></description>
<dc:subject>tylerthier 2026 cameras photography video camcorders film technology mediation media memoir imagination movingimages interaction perception caricatures grégoirechamayou difference differences view relationships cctv love stalking internet web online socialmedia</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:9e28ccd28760/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:tylerthier"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2026"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cameras"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:photography"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:video"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:camcorders"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:film"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:technology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mediation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:media"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:memoir"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:imagination"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:movingimages"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:interaction"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:perception"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:caricatures"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:grégoirechamayou"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:difference"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:differences"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:view"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cctv"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:love"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:stalking"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:internet"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:web"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:online"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:socialmedia"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://aeon.co/essays/children-need-stress-and-discomfort-in-order-to-grow-up">
    <title>Children need stress and discomfort in order to grow up | Aeon Essays</title>
    <dc:date>2026-05-11T20:07:13+00:00</dc:date>
    <link>https://aeon.co/essays/children-need-stress-and-discomfort-in-order-to-grow-up</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["The emotional and practical skills of adulthood can only be learned from (appropriate) levels of discomfort and stress"]]></description>
<dc:subject>children 2026 apprenticeships behavior howwelern adulthood niklasserning adolescence youth mentalhealth families parenting tinapaynebryson dansiegel shefalitsabary sarahokwell-smith experience conflict overparenting emotions self-efficacy danielkahneman authoritarianism collaboration senses sensory discomfort cathycreswell anxiety accommodation worry overprotectiveness play relationship life living melanieklein johnbowlby williamsears marthasears donaldwinnicott jeromekagan violence abuse neglect trauma coercion discipline love instruction guidance autonomy levvygotsky dianabaumrind overprotecting resilience care caring wellbeing well-being malaise emotionregulation relationships flourishing kindredsquared childhood dissent hardship depression cognitivebias deliberation howwethink thinking distress harm shortterm longterm annoyance emotionalsupport stillness practice acculturation aversion suporession self-control boredom school schooling education howwelearn learning comfort friendship challenges challenge a</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:caca3df79cca/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:children"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2026"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:apprenticeships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:behavior"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwelern"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:adulthood"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:niklasserning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:adolescence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:youth"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mentalhealth"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:families"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:parenting"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:tinapaynebryson"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:dansiegel"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:shefalitsabary"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sarahokwell-smith"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:experience"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:conflict"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:overparenting"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:emotions"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:self-efficacy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:danielkahneman"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:authoritarianism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:collaboration"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:senses"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sensory"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:discomfort"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cathycreswell"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:anxiety"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:accommodation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:worry"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:overprotectiveness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:play"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationship"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:life"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:living"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:melanieklein"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:johnbowlby"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:williamsears"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:marthasears"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:donaldwinnicott"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:jeromekagan"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:violence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:abuse"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:neglect"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:trauma"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:coercion"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:discipline"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:love"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:instruction"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:guidance"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:autonomy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:levvygotsky"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:dianabaumrind"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:overprotecting"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:resilience"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:care"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:caring"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:wellbeing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:well-being"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:malaise"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:emotionregulation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:flourishing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:kindredsquared"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:childhood"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:dissent"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:hardship"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:depression"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cognitivebias"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:deliberation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwethink"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:thinking"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:distress"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:harm"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:shortterm"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:longterm"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:annoyance"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:emotionalsupport"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:stillness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:practice"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:acculturation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:aversion"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:suporession"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:self-control"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:boredom"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:school"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:schooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:education"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwelearn"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:learning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:comfort"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:friendship"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:challenges"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:challenge"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:a"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.esquire.com/lifestyle/a40515434/isaac-fitzgerald-uncle/">
    <title>Author Isaac Fitzgerald on Never Having Kids and Showing Up as an Uncle</title>
    <dc:date>2026-05-08T22:16:28+00:00</dc:date>
    <link>https://www.esquire.com/lifestyle/a40515434/isaac-fitzgerald-uncle/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["I'll never be a father. But when my friends and family members had children, I learned a new way of showing up for others."

[archived:
https://archive.is/VSE6w

via:
https://austinkleon.substack.com/p/my-next-book-dont-call-it-art ]

"Do I see all of these children constantly? Of course not. Is community-driven child rearing anything new? Absolutely not, but it has, I suppose, been new for me. Whenever I spend some time, even a little bit of it, goofing off with a friend or family member's kid, I can see the small respite it gives to the parents. And let’s not forget my own selfishness. I feel a lightness of being—an unanchoring in my heart—that seems harder and harder to come by these days. It’s a feeling I relish. I revel in it."]]></description>
<dc:subject>families relationships kindship children uncles 2026 issacfitzgerald 2022</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:e8f9ea53fc42/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:families"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:kindship"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:children"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:uncles"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2026"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:issacfitzgerald"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2022"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://thebeautifultruth.org/life/psychology/iain-mcgilchrist-brains-hemispheres/">
    <title>Iain McGilchrist: Re-enchanting the Brain's Hemispheres — The Beautiful Truth</title>
    <dc:date>2026-05-05T18:00:34+00:00</dc:date>
    <link>https://thebeautifultruth.org/life/psychology/iain-mcgilchrist-brains-hemispheres/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Can we re-enchant our view of the world by re-engaging a ‘right hemispheric’ view of life, love and faith?"

[via Mo Bitar:
https://www.youtube.com/watch?v=h9dgeM_KuB8 ]]]></description>
<dc:subject>iainmcgilchrist 2026 rightbrain leftbrain neuroscience life living love faith religion spirituality perspective justinbrierley belletindall philippullman acgrayling rowanwilliams psychology truth reality art poetry myth ritual rationalism science academia thinking howwethink enlightnement governance power architecture music distance bureaucracy society trust complexity sacredness interconnected interconnectedness uniqueness relationships meaning meaningmaking awareness unknown unknowing civilization knowledge connection philosophy enchantment reenchantment wonder</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:909231d0e1c9/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:iainmcgilchrist"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2026"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:rightbrain"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:leftbrain"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:neuroscience"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:life"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:living"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:love"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:faith"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:religion"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:spirituality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:perspective"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:justinbrierley"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:belletindall"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:philippullman"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:acgrayling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:rowanwilliams"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:psychology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:truth"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:reality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:art"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:poetry"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:myth"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ritual"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:rationalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:science"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:academia"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:thinking"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwethink"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:enlightnement"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:governance"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:power"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:architecture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:music"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:distance"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:bureaucracy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:society"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:trust"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:complexity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sacredness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:interconnected"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:interconnectedness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:uniqueness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:meaning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:meaningmaking"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:awareness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:unknown"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:unknowing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:civilization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:knowledge"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:connection"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:philosophy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:enchantment"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:reenchantment"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:wonder"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://open.spotify.com/episode/11zlpahmklfgr8YOUrtLnY">
    <title>Sara Hendren: Who Is the Built World Actually Built For? - Art of Inquiry | Podcast on Spotify</title>
    <dc:date>2026-05-05T14:11:09+00:00</dc:date>
    <link>https://open.spotify.com/episode/11zlpahmklfgr8YOUrtLnY</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Sara Hendren didn't start out in engineering. She started as a visual artist, then moved into cultural history, studying objects, artifacts, and what they say about the world that made them. Then life brought her into pediatric spaces filled with a new kind of object: gadgets and tools designed for a child's body, yes, but also doing quiet therapeutic work, covered in butterflies and bugs, useful and expressive all at once. She found herself asking: what is an object broadcasting beyond its user? What does it mean that eyeglasses get sold as fashion while hearing aids are hidden away as clinical? That was the moment everything snapped together, her training in the history of artifacts, the politics of disability, and the material culture of prosthetics all converging at once. In this free-flowing conversation, Sara walks us through the space between mechanical design and design for expression, why the logical and meticulous side of making art and the creative side of meaningful engineering are really the same instinct. As the world asks more and more from its engineers, Sara brings it all back to a question that feels more urgent than ever: can a designed object change not just how we move through the world, but how we see it?"

[via:
https://ablerism.micro.blog/2026/04/29/i-had-fun-speaking-on.html

"I had fun speaking on the Art of Inquiry, a podcast created by two Northeastern engineering students interested in the arts and humanities. My strange career path, my mentor Krzysztof Wodiczko introducing me to interrogative design, raising a child with Down syndrome, studio + lab culture, more."]]]></description>
<dc:subject>sarahendren 2026 architecture design disabilities disability accessibility art bodies prosthetics sofiaodeh mayaeinhorn engineering making socialpracticeart science inquiry history conflictkitchen edibleestates socialpractice online internet covid-19 pandemic coronavirus offline social slow small audiencesofone socialjustice ai artificialintelligence technology time perception politics genai generativeai activism poetry human humanism humans howwewrite writing teaching pedagogy highered highereducation culturemaking culture life living howwelive socialmedia being waysofbeing modernity method patternrecognition krzysztofwodiczko downsyndrome interrogativedesign careers purpose meaning meaningmaking children parenting arts humanities friendship relationships leisure artleisure leisurearts identity passion expression objects affect emotions embodiment awe wonder buildings senses spirituality sacredness codeswitching artifacts translation language communication howwemake fabrication ramps risd olincollege builtwo</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:0a421ccc8594/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sarahendren"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2026"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:architecture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:design"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:disabilities"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:disability"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:accessibility"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:art"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:bodies"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:prosthetics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sofiaodeh"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mayaeinhorn"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:engineering"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:making"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:socialpracticeart"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:science"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:inquiry"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:history"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:conflictkitchen"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:edibleestates"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:socialpractice"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:online"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:internet"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:covid-19"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:pandemic"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:coronavirus"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:offline"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:social"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:slow"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:small"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:audiencesofone"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:socialjustice"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ai"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:artificialintelligence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:technology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:time"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:perception"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:politics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:genai"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:generativeai"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:activism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:poetry"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:human"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humanism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humans"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwewrite"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:writing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:teaching"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:pedagogy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:highered"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:highereducation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:culturemaking"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:culture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:life"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:living"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwelive"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:socialmedia"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:being"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:waysofbeing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:modernity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:method"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:patternrecognition"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:krzysztofwodiczko"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:downsyndrome"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:interrogativedesign"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:careers"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:purpose"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:meaning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:meaningmaking"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:children"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:parenting"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:arts"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humanities"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:friendship"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:leisure"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:artleisure"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:leisurearts"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:identity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:passion"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:expression"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:objects"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:affect"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:emotions"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:embodiment"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:awe"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:wonder"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:buildings"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:senses"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:spirituality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sacredness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:codeswitching"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:artifacts"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:translation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:language"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:communication"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwemake"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:fabrication"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ramps"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:risd"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:olincollege"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:builtwo"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://mbird.com/everyday/is-money-involved-it-doesnt-count/">
    <title>Is Money Involved? It Doesn't Count. - Mockingbird</title>
    <dc:date>2026-05-05T05:56:07+00:00</dc:date>
    <link>https://mbird.com/everyday/is-money-involved-it-doesnt-count/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["The Unfulfilling Promises of the Emotional Economy"]]></description>
<dc:subject>2026 bryanjarrell emotionaleconomy emotions money transactionalism reinholdniebuhr friendship davidzahl christianity theology therapy counseling therapists personaltrainers financialadvisors lifecoaches relationships tedlasso</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:665947e6dc10/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2026"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:bryanjarrell"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:emotionaleconomy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:emotions"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:money"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:transactionalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:reinholdniebuhr"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:friendship"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:davidzahl"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:christianity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:theology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:therapy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:counseling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:therapists"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:personaltrainers"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:financialadvisors"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lifecoaches"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:tedlasso"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://juliafreelandfisher.substack.com/p/stop-likening-ai-companions-to-petsits">
    <title>Stop likening AI companions to pets...it's an insult to all the pets we've had and lost</title>
    <dc:date>2026-04-26T08:39:37+00:00</dc:date>
    <link>https://juliafreelandfisher.substack.com/p/stop-likening-ai-companions-to-petsits</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["How we’re misconstruing representation and reality in the age of AI"]]></description>
<dc:subject>juliafreelandfisher ai artificialintelligence pets companionship relationships sycophancy reality</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:df943acb29fa/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:juliafreelandfisher"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ai"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:artificialintelligence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:pets"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:companionship"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sycophancy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:reality"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://juliafreelandfisher.substack.com/p/whose-while-are-you-worth">
    <title>Whose while are you worth? - by Julia Freeland Fisher</title>
    <dc:date>2026-04-26T01:13:33+00:00</dc:date>
    <link>https://juliafreelandfisher.substack.com/p/whose-while-are-you-worth</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[""Infinite patience" is a ruse"

...

"A few years ago, as the end was nearing for my beloved chocolate Lab, Mo, I sometimes put his giant head on my lap and just sat with him. Still and unbothered.

Mo usually needed me there at the most inopportune times in our human schedule—prompted by a middle-of-the-night bark or during the brief respite of a baby’s naptime.

My husband praised my patience. But holding a giant Labrador head in your lap doesn’t actually feel like patience. Patience puts up with time. Holding his heavy head was like leaning back into time. I highly recommend it to anyone who is trying to remember what it feels like to let go.

Like many hard and beautiful parts of life, caregiving repeatedly tests your patience while also expanding your capacity to be patient. I worry that AI is poised to do the opposite.

AI’s champions often laud it as “infinitely patient.” AI’s unerring support is undoubtedly powerful, especially when time and resources are scarce. But it falls short of the experience that accompanies real patience: not just material support, but the feeling you are worth someone else’s while.

Silicon Valley is all too willing to sacrifice that. Marc Andreessen has written that “Every child will have an AI tutor that is infinitely patient, infinitely compassionate, infinitely knowledgeable, infinitely helpful.” Mustafa Suleyman tweeted that “AI’s value is precisely because it’s something so different from humans. Never tired, infinitely patient, able to process more data than a human mind ever could.”

I find claims like these quite telling—and chilling.

AI’s ever-present capabilities can certainly feel like patience. But that’s a misnomer. The etymology of patience is the Latin verb pati, meaning “to endure, undergo, or suffer.” Being patient, by definition, takes a toll. AI tools are not suffering through your prompts. In fact, they are benefiting from the novel data you put into them.

Ironically, AI isn’t even scaling patience—it’s disrupting it.

AI offers support without personal investment. It’s there at 2 am, but didn’t stay up for you. It’s a giant self-help machine that allows users to solve their own puzzles without burdening those around them.

But cheaper machine patience won’t actually make patience more abundant among humans. In fact, it could have the opposite effect, atrophying our tendency to show up for one another. Research shows people actually want to help more than they end up helping because they are waiting to be asked. Put differently: you’re worth more people’s whiles than you might think.

In fact, AI is the perfect fuel for our growing impatience, offering instant gratification and tidy answers to evermore complex problems. The more we rely on it, the more we stand to lose patience for the speed and messiness of human interaction.

If you’re a utilitarian who thinks this is all sentimental drivel, I get it. But let me offer at least one final defense of human patience for the naysayers: it turns out patient people fare better. They earn more and are healthier long term. That’s because, try as AI might to make us hyper-efficient, the world is largely unpredictable. Trading human patience for the infinite machine version could deprive us of those long-term upsides; and of the patience we need to thrive in a world we can’t (fully) control.

AI could, of course, be a tool to do the opposite: to expand our capacity for patience and our access to patient people near and far. But that requires operating models that take time saved by AI and pour it back into human connection.

For example, if a doctor uses AI to transcribe her notes, does she spend 10 more minutes with every patient? Only if the healthcare system starts to reward something beyond the sheer quantity of visits. The same can be said for AI tutors, therapists, and digital twins—the deeper breakthroughs of these technologies won’t come from scaling endless one-on-one interactions with bots. They will unfold in systems that use these tools to unlock human presence and connection, making students, patients, and mentees worth more people’s whiles.

For any of that to happen, we’ll first need to learn to moderate the feeling that there is never enough time with the recognition that time isn’t just how we measure productivity, but how we spend our love (to quote Nick Laird).

Without that shift, we’ll just be trading more efficiency for less patience.

Because praising AI as patient isn’t only a misnomer—it’s also a troubling surrender. It’s a sign that we’re giving up on patience with ourselves and on the willingness to be worth something to each other."

[via:
https://2ndbreakfast.audreywatters.com/foolin/ ]]]></description>
<dc:subject>juliafreelandfisher ai artificialintelligence 2026 healthcare llms patience scale scaling scalability mustafasuleyman siliconvalley marcandreessen slow small relationships care caring caregivign compassion suffering nicklaird</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:f94e4edfe75c/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:juliafreelandfisher"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ai"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:artificialintelligence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2026"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:healthcare"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:llms"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:patience"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:scale"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:scaling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:scalability"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mustafasuleyman"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:siliconvalley"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:marcandreessen"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:slow"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:small"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:care"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:caring"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:caregivign"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:compassion"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:suffering"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nicklaird"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.damagemag.com/p/alienated-leisure">
    <title>Alienated Leisure - by Damage Magazine and Adam Smith</title>
    <dc:date>2026-04-26T00:46:42+00:00</dc:date>
    <link>https://www.damagemag.com/p/alienated-leisure</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Only by redefining leisure as no more than the absence of alienated labor has it been possible to so alienate us from our leisure that even our free time now becomes one more form of alienation."

...

"Karl Marx did not care to speculate in much detail about what comes after capitalism. That stray remark in The German Ideology, about how in the future it would be possible “to hunt in the morning, fish in the afternoon, rear cattle in the evening, criticise after dinner, just as I have a mind,” has excited a thousand fancies, but it has invited as much scorn from critics who take the passage as a telling example of utopian naivete. Marxism, they say, fails to take human nature seriously. It is supposed to enable production without alienation; without having to incentivize (or force) workers to do what they do not necessarily “have a mind” to do. But this is impossible: workers will not produce unless they are incentivized, because no one “has a mind” to work. They must be given a mind to do what is necessary. Every actual communist regime has discovered this truth, to the dismay of citizens who soon find that they will hunt or fish or rear cattle as the state requires, and will certainly not do any criticizing after dinner, assuming they get any. Better the capitalist way, in which the directives are issued by the free market, and are therefore no directives at all, since the market makes us free.

So say the critics. It’s interesting to observe that under the actual capitalist regimes of the present day we are taught to envision the future of work as an expanded and upgraded gig economy of endlessly varied options, in which everybody will be freed from alienating work by platforms and AI agents to change careers as whim and chance provide, and granted our independence from the stifling corporate and factory environments of yesteryear, with all their nasty pensions and benefits. In the hands of a skilled propagandist, or an undergraduate marketing major, it can almost sound like we are all going to start hunting in the morning and criticizing after dinner and fishing and cattle-rearing throughout the day. Although hunting is problematic, as is rearing cattle, since their meat makes us fat and their farts cause global warming. I don’t know about fishing. Maybe we should make it the subject of our next after-dinner struggle session.

Interesting, yes, but only one among many examples of capitalism’s admirable talent for marketing itself as the end of capitalism, of a piece with Lululemon selling resistance in the form of luxury yoga pants. Nothing new to see here. But there may be something new to see, or at least a fresh way to see something old, if we reflect on Marx’s idyll more obliquely, from the perspective of a resident of the twenty-first century whose most conscious experience of alienation may not come primarily from the way she is “minded” (by other people) to labor, but from what she is minded by others to do when she is supposedly not laboring.

In Marx’s image, hunting and fishing and farming and criticizing are all forms of labor that have been transformed into forms of leisure because they have finally been disalienated. They are not weekend entertainments; they are creative and indeed productive activities, even if the kind of life marked by these activities is made possible only because the problem of the “general production” and distribution of necessities has been solved. A just political economy for Marx is not one in which you don’t work; it is one in which work is self-consciously “chosen” and the artificial distinction between work and leisure is relaxed. That distinction is convenient for capitalists who need carrots and sticks to keep people in line (you work for money that pays for your entertainments; you work for the weekends; you work so you don’t have to work), and who have by means of that system smashed the feudal order and vastly increased our capacity for production. But it is not convenient for human beings, who naturally want to work, and are therefore equally unhappy when they have no work to do and when the work they have to do is unleisured because it is not done for its own sake, as we “have a mind” to do it. Marx looks forward, not merely to a world without bad work, but to a world with good work in abundance. Which is to say: he looks forward to a world of leisure properly understood.

How disappointing then to consider that our understanding of leisure has only deteriorated as some of our least immiserated workers have labored hard to ensure the nearly universal distribution of quasi-magical technologies that are supposed to reduce drudgery and increase productivity and generally accelerate the arrival of a work-free utopia. Let us forget, for a moment, the obvious facts that drudgery has increased in what seems like direct proportion to the number of tasks our devices enable us to perform simultaneously, and that productivity seems to have decreased in similarly direct proportion to the number of people who have been convinced that multi-tasking is a thing. Even if so-called artificial “intelligence” really does deliver a world without alienated labor, by delivering a world without any labor at all, it is already adding here and now another layer to the same world of frantic boredom built on the back of the smartphone and the social media platform. And to the extent that we actually do have less bad work to do (which for some people in some ways is true), we all are spending more and more of our “free” time working (scrolling, swiping, producing this eerie new commodity called “attention”) onscreen, entertaining ourselves by making other people richer and ourselves less free. Perhaps one reason it is easier than ever to imagine the end of the world than the end of capitalism is that the most valuable corporations in history have managed to supplement and maybe even replace the false distinction between work and leisure with a new form of “leisure” which is actually a new kind of alienated work, and is therefore what we might call “alienated leisure.”

Alienated leisure is as good a term as any for the peculiar experience of living in the “attention economy.” Indeed, it is a better term than most, because it is not swaddled in the kind of therapeutic claptrap that invariably, in the service of mental health, leads to calls for more mental health care, as if the problem were in your head (sorry, in your brain: it’s certainly never your fault!) and not in the heads of the mercenary psychologists who deliberately addicted you to short-form videos. Nor is the term saddled by moralistic concerns about distraction and dissipation, as if it really were just your fault, when of course it is not, even if you can and should avoid succumbing to distraction and dissipation. “Alienated leisure” puts the focus where it belongs: on a material system that has spiritual effects, one of which is a diminishing capacity to be sufficiently offended by what is happening to our ability to choose what we do with the “eight hours for what we will” sought by the old labor movements, before the colonization of those hours by the builders of some particularly shiny new “labor-saving devices” that have saved very few laborers from their traditional fate.

Consider what alienated labor is, for Marx: it is labor marked by a series of forced separations. First, the laborer is separated from the product of her work, both in the simple sense that she does not own it, and in the more profound sense that it owns her, because others own it, and use it to dominate her life. Second, the laborer is separated from the activity of working, by being confined to the performance of one task in a series over which she has no creative control (as on an assembly line), a confinement that damages her physically or mentally or both, depending on the work in question. Third, the laborer is separated from other laborers, who are turned from companions into competitors and reduced to obstacles or tools in the service of her own private ends. Finally, the laborer is separated from her human nature, which—it must be emphasized—wants to labor, and for that reason hates to be alienated from her labor by those who profit by doing so.

The parallel to leisure in the attention economy is easy to see. The product of our most determinedly “unproductive” hours (for Gen Z, over 6 hours of captured attention per day) is used to generate massive profits that we do not share, and to enable pervasive surveillance. The activity of scrolling (or clicking, or whatever) is intensely piecemeal, by design: we are algorithmically sorted with godlike efficiency into various silos and echo chambers that cut us off from any context that might salvage our act of attention from the constant fragmentation (cat video follows live beheading follows stock tips) that has been quite helpfully characterized as a form of “human fracking.” It goes without saying that we are unprecedentedly isolated from all the other people with whom we are supposedly more “connected” than ever before in human history. And, most importantly, we are increasingly cut off from our natural desire to spend our “free” time doing something that is free—something that is active and creative, something that strives for coherence and depth, something that involves not “connection” (that is what machines do) but honest-to-god relationships.

Unlike most on the “Left” today, Marx certainly thinks there is such a thing as human nature (what else would our material circumstances be alienating us from?). Marx’s conviction that humans naturally want to work, and that when their work is self-directed it is less distinguishable from leisure (and conversely that true leisure takes work; Homer Simpson drooling at the TV is most certainly not at leisure) will only become more important and more subversive if capitalism in the twenty-first century keeps its promises to automate vast swaths of alienated labor while opening up vast new territories of alienated leisure to those lacking the special “reality privileges” apparently enjoyed by Marc Andreessen. False consciousness is a thing, but in some ways it is easier to become and remain aware of your alienation when what is alienating is a job you feel forced by necessity to take (especially if it is a poorly-paid shit job, or even a highly paid bullshit job, in David Graeber’s sense). It is harder to stay alert to the fact that you actually hate your phone, since after all you keep scrolling on it, and nobody is “incentivizing” you to do it by paying you for your time. How can it be alienating if it’s freely chosen? Is not that the definition of leisure itself: free time spent on “what we will”?

So we have been made to think. Only by redefining leisure as no more than the absence of alienated labor has it been possible to so alienate us from our leisure that even our free time now becomes one more form of alienation, refined within an inch of its life, sliced and diced and parceled out into profit-generating chunks of captured attention. And now, it is with some horror that we realize—if we can—that even if we are quick to nod our heads in agreement, we are less and less capable of viscerally feeling the attraction of Marx’s quaint vision of leisure as hunting and fishing and cattle-rearing and criticizing, not only because all of those activities strike us as far too much work, but because all of them require the sort of slow and luxurious attention that is itself no longer for us a simple pleasure but an offputting slog. The insidious triumph of digital capitalism is to have turned attention into something we literally pay to others. And what they give us in exchange is nothing less than a steadily diminishing capacity to enjoy ourselves without making them rich."]]></description>
<dc:subject>leisure alienation freetime labor karlmarx artleisure leisurearts 2026 capitalism humannature ai artificialintelligence attentioneconomy psychology production productivity relationships connection coherence depth marcandreessen davidgraeber bullshitjobs hunting fishing criticism</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:1259f9d840df/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:leisure"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alienation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:freetime"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:labor"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:karlmarx"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:artleisure"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:leisurearts"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2026"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:capitalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humannature"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ai"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:artificialintelligence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:attentioneconomy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:psychology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:production"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:productivity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:connection"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:coherence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:depth"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:marcandreessen"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:davidgraeber"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:bullshitjobs"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:hunting"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:fishing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:criticism"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://gilest.org/notes/2026/human-ai/">
    <title>gilest.org: AI and the human voice</title>
    <dc:date>2026-04-11T06:32:31+00:00</dc:date>
    <link>https://gilest.org/notes/2026/human-ai/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["only humans can do subtle poetry"]]></description>
<dc:subject>gilesturnbull ai artificialintelligence writing howwewrite poetry technology 2026 human humans humanism relationships process llms</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:cc0efa4dcf18/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:gilesturnbull"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ai"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:artificialintelligence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:writing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwewrite"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:poetry"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:technology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2026"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:human"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humans"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humanism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:process"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:llms"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://psyche.co/ideas/intimacy-is-risky-but-its-the-only-way-to-true-acceptance">
    <title>Intimacy is risky, but it’s the only way to true acceptance | Psyche Ideas</title>
    <dc:date>2026-04-10T04:08:59+00:00</dc:date>
    <link>https://psyche.co/ideas/intimacy-is-risky-but-its-the-only-way-to-true-acceptance</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Beyond the initial shame, there are rich rewards in sharing important, hidden parts of ourselves with others"]]></description>
<dc:subject>intimacy vulnerability jasminegunkel shame guilt love self relationships acceptance</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:5e6b40fa1ca2/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:intimacy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:vulnerability"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:jasminegunkel"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:shame"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:guilt"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:love"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:self"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:acceptance"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.nytimes.com/2026/04/01/opinion/high-agency-silicon-valley.html">
    <title>Opinion | All the Worst People Seem to Want to Be ‘High Agency’ - The New York Times</title>
    <dc:date>2026-04-05T06:12:38+00:00</dc:date>
    <link>https://www.nytimes.com/2026/04/01/opinion/high-agency-silicon-valley.html</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[[archived:
https://archive.ph/eRKBX ]

"I first noticed the phrase when it cropped up in conversations among my friends, as a dichotomy: Were we “high agency” or “low agency”? Intuitively, I had a sense of what that meant, and which side of that divide I should want to be on. Was inertia or timidity keeping us in a city, a job or a relationship? Or were we the captains of the ships of our own lives, thinking about career pivots, trying out vibe-coding, remembering that we could move to the desert and start a whole new life?

When asked what skills to develop in the age of A.I., the first one Sam Altman listed was, “Become high agency.” Google search interest in “high agency” has been increasing for five years and spiked enormously in the past year. In a recent article for Harper’s, Sam Kriss noted that in tech job interviews, it’s now common for prospective employees to be asked whether they were “mimetic" or “agentic.”

The basic idea of “agency” has long been theorized and debated in philosophy, in relation to free will and the human capacity for action. It caught on in Silicon Valley, which has long embraced phrases like, “Move fast, break things” and more recently, “You can just do things.” And then “high agency” wormed its way out of tech and into the broader lexicon, cycling through viral X threads, LinkedIn posts and podcasts with self-help leanings. I even noticed my students in a writing class I taught at Yale starting to use it.

“High agency” is now being branded as a personality trait. It implies decisiveness, self-assurance and a willingness to take risks, a predilection for thinking “outside the box” and questioning systems. Some people have more agency innately, but you can cultivate it, at least according to the many online guides to cultivating yours. A low-agency person is a cog in the machine, working a regular job, spending too much time answering emails. They’re what in video games might be called a “nonplayer character.” A high-agency person, on the other hand, might start a company young, spend their mornings writing a novel or get into a prestigious college and decide not to go — time and money that could be spent more efficiently elsewhere, according to the new logic.

It’s good to recognize that you have the power to shape your day-to-day life. You are not entirely at the whim of the forces around you: a bad boss, a stuck-in-the-mud relationship, even the macro forces of the volatile world. An example of high-agency behavior that one of my Yale students gave me: If your button falls off your shirt, do you sew it back on yourself? This vision of agency embodied a resourcefulness that seemed old-fashioned. Indeed, agency is a stark departure from the buzzwords that circulated when I was in college a decade ago. Back then, we talked about how things were “structural,” perhaps to a fault. Agency in its best form is something like Emerson’s notion of self-reliance: “Trust thyself: Every heart vibrates to that iron string.”

“High agency” is individualistic, which means systems are suspect. Britain’s National Health Service, railways, and the American Department of Education? They are all being run in extremely low-agency ways, according to George Mack, an entrepreneur who helped popularize the idea. Education in general is viewed as undermining agency. You’re learning how to stand in line, not studying how to cut it.

If the agency boosters are individualistic, though, this new individualism is not the old-school vision of pulling yourself up by your bootstraps or climbing the ladder. Case in point: The buzz around “high agency” can perhaps be traced to a 2016 podcast (of course) with Eric Weinstein, a former managing director of Thiel Capital. According to Mr. Weinstein, a high-agency person would think, “How am I going to start a business when my credit is terrible and I have no experience?” The traditional answer to that question would be: You don’t. You get a job, clock in, clock out, put a bit in your 401(k) every month, build your credit, and then you can start thinking about starting a business. This vision of success is decidedly out of vogue, and not only in Silicon Valley. The slow, incremental buildup of a life and a career, the accumulation of savings and experience — this seems to hold less appeal to younger generations.

And why would it? The future feels volatile and the rewards of labor are unequal, even absurd: Some people are making stupid money betting on Kalshi, while the job market for recent college graduates is contracting and prices are rising. Nearly half of U.S. adults believe they’ll never be able to afford a home they love, no matter how hard they work, so what would be the point of saving for one? Why not have a little agency and bet it all on red?

But, of course, risk is different for people in different circumstances. There’s that pesky intrusion of “the structural”: There are people who can afford, literally afford, to take big risks — and others for whom starting a business with terrible credit and no experience is simply a bad idea. The valorization of “high agency” is emblematic of a moment when risk-taking is overvalued. It’s an ethos for a gambler’s time, and we’re living in one.

Donald Trump, by running for president with no government experience, was exhibiting extremely high agency; this might even be why it’s an idea that’s so suited for this particular moment. (“You can just do things” — like bomb Iran.) The historical examples Mr. Mack provides in his essay “High Agency in 30 Minutes” include: Wilbur Wright, Elon Musk, MrBeast and a 6-year-old who taught himself how to start a business using YouTube. Mr. Mack also includes a famous old photograph of a man refusing to salute amid a crowd all heiling Hitler. Standing up to Nazi Germany? High-agency behavior, apparently. But it struck me that in a different time, we would have called that “courage.” That word has fallen out of fashion. And there’s a reason. “Courage” has a moral valence that agency doesn’t. Agency is about action, but it tells us nothing of direction.

You can just do things, sure, but what will you do? In the 21st century in America, we’ve collectively lost a sense of moral guidance and don’t even know exactly where to look for it. But it’s still worth looking. To valorize agency without also emphasizing its purpose allows us to ignore harder questions like: How do I live a good life? And what about the collective good? The smash-and-grab mentality elides these questions. Have we forgotten that life might be better lived in concert with others?

Some of our focus on agency might come from a place of fear. People often refer to “agency” as an A.I.-proof trait, a lifeboat, when we’re afraid of being replaced by machines. Even Mr. Altman said so. And yet, ironically, we also talk about A.I. in terms of agency. Bots are agents. People are letting their agents run their lives. (Amusingly, there are two podcasts on Spotify called “High Agency,” one devoted to business and another to A.I. builders.)

We may not agree on whether or not Claude can attain consciousness, but we do agree it can just do things. It can just do things all day long, in fact, and at a faster pace than we can. A.I. can act — without its own direction, but with incredible efficiency and effectiveness. It’s telling that we also use the word “agency” to describe the nature of this action. Maybe this is the endpoint of all this “high agency”: constant hamster wheels of action, unmoored from any values, no compass to be found."]]></description>
<dc:subject>sophiehaigney 2026 agency highagency lowagency samaltman ai artificialintelligence samkriss mimetic agentic siliconvalley personality decisiveness decisionmaking self-assurance risktaking risk npc relationships work labor ericweinstein peterthiel thielcapital business kalshi gambling behavior spotify values morality claude consciousness conscience life living wilburwright elonmusk mrbeast toxicity georgemack education uk nhs individualism selfishness amoral amorality courage</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:e2a0a5c0c5b5/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sophiehaigney"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2026"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:agency"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:highagency"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lowagency"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:samaltman"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ai"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:artificialintelligence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:samkriss"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mimetic"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:agentic"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:siliconvalley"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:personality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:decisiveness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:decisionmaking"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:self-assurance"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:risktaking"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:risk"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:npc"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:work"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:labor"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ericweinstein"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:peterthiel"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:thielcapital"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:business"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:kalshi"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:gambling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:behavior"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:spotify"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:values"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:morality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:claude"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:consciousness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:conscience"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:life"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:living"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:wilburwright"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:elonmusk"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mrbeast"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:toxicity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:georgemack"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:education"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:uk"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nhs"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:individualism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:selfishness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:amoral"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:amorality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:courage"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.youtube.com/watch?v=6yl6JpVZTdM">
    <title>The Care Economy is the Everything Economy - with Emma Holten - YouTube</title>
    <dc:date>2026-04-04T07:44:45+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=6yl6JpVZTdM</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Emma Holten is an economist from Denmark who has written the book Deficit: How Feminist Economics Can Change Our World. Holten details how much of what we consider ‘the economy’ is really underpinned by care of various kinds, mostly done by women. This is very much in line with my own interests around GDP and austerity, as I think our prevailing economic analysis devalues the unseen and leads to policies which hurt people, hurting the economy too. Emma and I had an excellent chat that I think was one of my best on this channel, I hope you all enjoy it!"]]></description>
<dc:subject>emmaholten unlearningeconomics feminism economics 2025 economy society gdp austerity care caring carework careeconomy health healthcare childcare gender hobbes adamsmith johnlocke illness thomashobbes reality humanism relationships social bodies embodiment politicaleconomy sickness unemployment labor work workers culture culturalhistory history quantification numbers statistics data information neoliberalism markets capital capitalism power lobbying influence socialscience socialsciences ideology sexism truth women understanding exclusion aging prices pricing efficiency simnplification methods method inequality diversity externalities coherence disabilities disability predicitons conservatism stabilization predictability equilibrium equilibriumtheory climate climatechange globalwarming change climatecrisis nurses nursing publicsector healthworkers rachelreeves essentialworkers values pandemic covid-19 coronavirus marketvalues qualitative purpose profit profits carecrisis nature environment sustainability uk e</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:55bf219e4032/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:emmaholten"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:unlearningeconomics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:feminism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:economics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2025"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:economy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:society"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:gdp"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:austerity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:care"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:caring"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:carework"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:careeconomy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:health"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:healthcare"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:childcare"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:gender"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:hobbes"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:adamsmith"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:johnlocke"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:illness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:thomashobbes"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:reality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humanism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:social"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:bodies"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:embodiment"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:politicaleconomy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sickness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:unemployment"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:labor"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:work"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:workers"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:culture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:culturalhistory"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:history"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:quantification"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:numbers"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:statistics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:data"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:information"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:neoliberalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:markets"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:capital"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:capitalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:power"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lobbying"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:influence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:socialscience"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:socialsciences"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ideology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sexism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:truth"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:women"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:understanding"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:exclusion"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:aging"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:prices"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:pricing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:efficiency"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:simnplification"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:methods"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:method"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:inequality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:diversity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:externalities"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:coherence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:disabilities"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:disability"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:predicitons"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:conservatism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:stabilization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:predictability"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:equilibrium"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:equilibriumtheory"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:climate"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:climatechange"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:globalwarming"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:change"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:climatecrisis"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nurses"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nursing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:publicsector"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:healthworkers"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:rachelreeves"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:essentialworkers"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:values"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:pandemic"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:covid-19"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:coronavirus"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:marketvalues"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:qualitative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:purpose"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:profit"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:profits"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:carecrisis"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nature"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:environment"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sustainability"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:uk"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:e"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://everythingchanges.us/blog/mouthwords/">
    <title>Mouthwords | everything changes</title>
    <dc:date>2026-04-02T05:50:19+00:00</dc:date>
    <link>https://everythingchanges.us/blog/mouthwords/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["BRIAN MERCHANT writes about the abrupt Sora shutdown and notes one important component of that whole fiasco: the most common response to slop is revulsion. I think we need to acknowledge that this is also the case for most workslop: the documents, pull requests, emails, Slack messages, and so on that have been made with so-called AI and heedlessly tossed at colleagues without review are generating sentiments that range from, at best, exhaustion and boredom, to, at worst, disgust and intense despair.

You have to wonder why workslop like this even exists. Documents and whatnot are all mechanisms for communicating between humans—a communication that is always lossy, because creating a shared understanding between people is, and always will be, one of the hardest things we’ll ever do. Workslop dramatically increases that lossiness, with what we mean to say drifting further and further away from us, mediated through machines that smooth out the tone and blur the intent until we are saying nothing at all. This is perhaps the point: the less we are able to communicate with each other, the less power we have to negotiate the conditions of our work.

We need to see the advent of workslop in the context of the technological aims of the last several decades, one of which has been to obfuscate the human labor involved in everything from driving to cooking to gathering (which I will note is one of our oldest human activities). Tap a few buttons and a meal appears at your door, or a car arrives to whisk you away, or a bag of supplies manifests itself. All the people who worked to make that happen—the cooks, the farmers, the designers, the engineers, the factory workers, the ship’s crews, the longshoremen, the mods, the pilots, the janitors, the bankers, the diplomats and council members the world over, and so on—are hidden away, made invisible. It’s not that that labor doesn’t matter any more—there are good reasons that a port strike is taken very seriously—it’s that we are invited, even required, to avert our eyes.

Likewise, we don’t see the trillions of lines of code that fed the slop machines so that it could pump out a bloated, confusing, and ultimately brittle new feature for us. We don’t see the uncountable number of thoughtfully-written documents behind the one our colleague just sent us, the one that proposes a change in policy that is almost certainly illegal. And we definitely do not see the beleaguered worker tasked with reviewing and responding to this slop, who slouches ever deeper in her chair with each new message, until she wonders whether or not she will ever be able to get up. The tools and experiences imposed upon other workers have, as they inevitably would, come home to roost.

Two decades ago, David Graeber warned that having a bullshit job—a job with no obvious utility or purpose—was one of the most debilitating experiences any worker could have. Workslop is bullshit work at scale. This will get framed as a morale problem, which is true enough. But I promise you the technocrats pushing the slop machines do not give the slightest of fucks about your morale. This isn’t their problem; it’s yours.

So—what to do about it? I’ve seen a number of patterns emerging so far: teams discussing and defining new norms for how to pass around AI-generated documents, mostly coming down to the requirement to review and edit what you share before sharing it. Likewise: rules about the size of pull requests, or the number of PRs you can open at once, or good faith requests to limit the number of new wiki posts each week. But for these norms to stick they have to have some teeth. And that means you have to at some point refuse.

You have to refuse to review the 10,000 line PR which was submitted with a six-hour deadline. You have to refuse the sloppily bot-generated contributions to your open source project. You have to refuse to edit the slide deck that gets half a dozen things wrong about the business model, and the blog post that is so generically written you lose the will to live in the first paragraph. You have to refuse to read the proposal from the person who also hasn’t read it. You have to refuse to respond to the automated Slack message that seems entirely devoid of meaning whatsoever.

And you have to talk to the people around you—and when I say talk here, I mean with your mouths, the way humans have spoken to each other for millennia—about what the fuck is going on. Because like it or not, that’s the only way through this mess. Only by talking to each other can we counter the massive gaslighting and propaganda about how all this is inevitable (it isn’t) or about how you have no power whatsoever to change it (you do). Only by talking to each other can we enter that genuinely creative and generative space—not in the machine sense of sloppily recapitulating what’s come before, but in the profoundly human sense of sparking something new into existence—a space that only ever occurs in the encounters between people, in relationship to other humans and the more-than-human world. Only by talking to other people can we recall that we are humans, with human needs, one of which is not to be programmed like machines.

There is, as I am wont to point out, risk here. There is always risk! So long as you are a body, you are at risk of harm. There is risk in everything that you do and do not do. Your choice isn’t between risk and safety but different kinds of risk: choose well."]]></description>
<dc:subject>mandybrown 2026 brianmerchant ai aislop artificialintelligence generativeai genai revulsion workslop communication understanding lossiness power labor work davidgraeber bullshitjobs technocracy refusal resistance relationships morethanhuman human humans risk risktaking</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:55eb8b304c8d/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mandybrown"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2026"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:brianmerchant"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ai"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:aislop"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:artificialintelligence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:generativeai"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:genai"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:revulsion"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:workslop"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:communication"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:understanding"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lossiness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:power"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:labor"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:work"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:davidgraeber"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:bullshitjobs"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:technocracy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:refusal"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:resistance"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:morethanhuman"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:human"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humans"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:risk"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:risktaking"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.youtube.com/watch?v=suecLU2nN-w">
    <title>Red Hot Chili Peppers' Flea | JCCSF - YouTube</title>
    <dc:date>2026-03-29T17:27:10+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=suecLU2nN-w</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Acid for the Children 
With Joel Selvin

Los Angeles street rat turned world-famous rock star Flea, the iconic bassist and co-founder of the Red Hot Chili Peppers, tells his fascinating origin story, complete with dizzying highs and gutter lows. In his new book, Acid for the Children, Flea offers a deeply personal and revealing tour of his formative years, spanning Australia, the New York City suburbs and, finally, Los Angeles. Hear about the experiences that forged him as an artist, a musician and a young man, and explore the gritty, glorious life of LA in the 1970s and ’80s, bursting with potential for fun, danger, mayhem and inspiration around every corner. It is here that young Flea, hoping to escape a turbulent home, found family in a community of musicians, artists and junkies who also lived on the fringe. He spent most of his time partying and committing petty crimes. But it was in music where he found a place to channel his frustration, loneliness and love. This left him open to the life-changing moment when he and his soul brother and partner-in-mischief came up with the idea to start their own band."]]></description>
<dc:subject>flea rhcp redhotcilipeppers 2019 writing howwewrite courage humility childhood howwethink books reading howweread literarture tonimorrison joelselvin process music loneliness love memoirs honesty reflection yearning jazz yukiomishima milesdavis punk hardcore sanfrancisco suffering pain hillelslovak aging aginggracefully reinvention dukeellington self-love prayer spirituality religion philosophy relationships intimacy meditation rimbaud thinking thoughtlessness enlightenment beauty art forgiveness happiness positivity resentment bitterness gratitude psychology literature</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:047447b0b0f2/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:flea"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:rhcp"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:redhotcilipeppers"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2019"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:writing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwewrite"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:courage"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humility"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:childhood"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwethink"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:books"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:reading"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howweread"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:literarture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:tonimorrison"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:joelselvin"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:process"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:music"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:loneliness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:love"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:memoirs"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:honesty"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:reflection"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:yearning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:jazz"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:yukiomishima"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:milesdavis"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:punk"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:hardcore"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sanfrancisco"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:suffering"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:pain"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:hillelslovak"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:aging"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:aginggracefully"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:reinvention"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:dukeellington"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:self-love"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:prayer"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:spirituality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:religion"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:philosophy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:intimacy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:meditation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:rimbaud"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:thinking"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:thoughtlessness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:enlightenment"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:beauty"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:art"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:forgiveness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:happiness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:positivity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:resentment"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:bitterness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:gratitude"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:psychology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:literature"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.youtube.com/watch?v=oM402KmkXOk">
    <title>Flea | Where Everybody Knows Your Name - YouTube</title>
    <dc:date>2026-03-29T16:03:38+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=oM402KmkXOk</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Flea of Red Hot Chili Peppers drops in on his good friend Woody Harrelson and new friend Ted Danson! They’re going deep: creativity and spirituality, overcoming substance abuse, the words from Flea’s daughter that changed his life, his relationship with Los Angeles, and much more. Bonus: Flea hints at some compromising footage of Woody."

[happens to be wearing his F.P.Journe Octa Lune]]]></description>
<dc:subject>flea woodyharrelson teddanson spirituality 2024 prayer life living creativity relationships losangeles trauma experience providence clarity music rhcp redhotchilipeppers art arts emotions vulnerability teamcoco religion fpjourne watches bach humility howwework jazz trumpet yoga surfing basketball striving care caring presence yearning franciscogoya prado duality lausd ronaldreagan prop13 proposition13 musiceducation publicschools education horacetapscott listening love pain suffering gratitude self-love drugs meditation silverlakeconservatoryofmusic</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:a195e89b20b9/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:flea"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:woodyharrelson"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:teddanson"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:spirituality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2024"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:prayer"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:life"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:living"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:creativity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:losangeles"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:trauma"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:experience"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:providence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:clarity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:music"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:rhcp"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:redhotchilipeppers"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:art"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:arts"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:emotions"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:vulnerability"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:teamcoco"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:religion"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:fpjourne"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:watches"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:bach"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humility"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwework"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:jazz"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:trumpet"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:yoga"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:surfing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:basketball"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:striving"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:care"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:caring"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:presence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:yearning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:franciscogoya"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:prado"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:duality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lausd"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ronaldreagan"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:prop13"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:proposition13"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:musiceducation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:publicschools"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:education"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:horacetapscott"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:listening"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:love"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:pain"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:suffering"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:gratitude"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:self-love"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:drugs"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:meditation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:silverlakeconservatoryofmusic"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.youtube.com/watch?v=fcCRmf_tHW8">
    <title>Being in the World (full, award winning, Heidegger/Hubert Dreyfus documentary) - YouTube</title>
    <dc:date>2026-03-26T03:11:45+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=fcCRmf_tHW8</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["A celebration of human beings and our ability, through the mastery of physical, intellectual and creative skills, to find meaning in the world around us.

a film by Tao Ruspoli

Inspired by the work of Hubert Dreyfus & his reading of Martin Heidegger.
With Hubert Dreyfus, Ryan Cross, Sean D Kelly, Austin Peralta, Mark Wrathall, Iain Thomson, Leah Chase, Manuel Molina,Tony Austin, John Haugeland, Taylor Carman, HIroshi Sakaguchi, Jumane Smith.

""Being in the World" is a film that educates one through both the senses and the intellect and, by its end, it provides a powerful but gentle reminder that we, the individuals, must take back our rightful place at the center of philosophy and we do so everyday simply by being in the world. Instead of a narrative or a series of long lectures, we are taken on a ride to visit various practitioners of the arts— primarily musicians—who simply "do" their art. These vignettes are juxtaposed with a series of philosophers, most of whom seem connected in terms of their ideas and interpretations of the German philosopher Martin Heidegger, who talk about the idea of "being in the world." I found this back-and-forth composition created a certain fluidity thanks to the way the information delivered both tickled my senses and intellect in equal measure. By the end, the aforementioned message slowly sank in and that is what created what is now a genuine appreciation for having viewed the film because I look at my life experience differently.

First of all, this work does not require any special education or training to be understood and enjoyed, although I don't think many would argue that the subject matter alone would unfortunately dissuade many simply because that is the nature of society but the fact that the average citizen is not interested in philosophy, or course, is no fault of the film. Ironically, the very message that one doesn't need to be steeped in philosophy to undertake and enjoy a life rife with meaning is one of the primary themes of the film. This theme might be summed up by stating that by simply "being in the world," we surpass all of the formalized activities associated with what engaging in "philosophy" has come to mean in the modern western world.

Although we're never hit over the head with it, it is the German philosopher Martin Heidegger who stands firmly at the center of the film as it is his iconoclastic work which inspires the ideas that undergird the messages of the various speakers. The fact that Heidegger's work is infamous for being difficult to approach even for the initiated student of philosophy is what makes this film such a gem; the more I think about the film the wider I grin because I can see more clearly how what I initially mistook for an aesthetically pleasing ride with a dose of didacticism ended up being a "reeducation" regarding how important simply "being in the world" and performing our "art" (which I take to mean profession, hobbies, etc.) is in terms of understanding where philosophy has taken us collectively.

"Being in the World" is a small film. Although the film is beautifully composed and we move around the globe, it is obvious that this was accomplished with a comparatively small budget and for me this only adds to the sense of intimacy and trust the work exudes; this is a labor of love, an authentic work of art, and it was created in order to share a message far removed from the commercial world.

It was the feeling with which I was left, however, that sets this movie apart from other, similar films. Walking away from this I felt encouraged and valued by the filmmaker and the "players." Rather than some stale exposition or preachy sermon about why I should change my mind about my life based on some epistemological tendency, I was reminded that my being in the world is what constitutes my life's meaning.""

[Three excerpts on Aeon:

First excerpt is here:

"I am, therefore I think – how Heidegger radically reframed being"
https://aeon.co/videos/i-am-therefore-i-think-how-heidegger-radically-reframed-being
https://www.youtube.com/watch?v=v727rFg9aKk

Second excerpt is here:

"True mastery demands going beyond the rules to learn for yourself"
"Embrace risk - Heidegger’s philosophy of everyday life | Being in the World"
https://aeon.co/videos/true-mastery-demands-going-beyond-the-rules-to-learn-for-yourself
https://www.youtube.com/watch?v=82_JqODbSjo

Third excerpt is here:

"As technologies mine our attention, we must look to artists"
"Technology flattens our humanity. Artists deepen it. | Being in the World"
https://aeon.co/videos/as-technologies-mine-our-attention-we-must-look-to-artists
https://www.youtube.com/watch?v=Js0URaCKvvE ]]]></description>
<dc:subject>hubertdreyfus heidegger documentary philosophy taoruspoli being time thinking waysofbeing risk human humans humanism technology jazz flamenco music 2010 film experience interaction art education skills risktaking mastery leahchase markwrathall austinperalta hiroshisakaguchi bobteague jumanesmith ryancross tonyaustin manuelmolina isaacsprintis christophergallo paulforte giancarlocanavieso christophredlich musicalinstruments johnhaugeland taylorcarman iainthomson seandkelly seankelly senses beginnersmind unschooling perception ai artificialintelligence darpa mit descartes plato charlestaylor certainty engagement tradition disengagement embodiment reason rationalism spinoza leibniz doing annesakaguchi tools stuartdreyfus movement knowhow activity objects waysofknowing knowing edgarchase dookychase food theoryofmind abstraction theory intelligence humanities howwethink relevance metaphor care caring mattering whatmatters consciousness aesthetics moods emotions waysofseeing waysofsensing bodies rules patterns joy</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:15ad9e269803/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:hubertdreyfus"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:heidegger"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:documentary"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:philosophy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:taoruspoli"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:being"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:time"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:thinking"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:waysofbeing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:risk"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:human"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humans"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humanism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:technology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:jazz"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:flamenco"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:music"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2010"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:film"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:experience"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:interaction"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:art"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:education"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:skills"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:risktaking"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mastery"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:leahchase"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:markwrathall"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:austinperalta"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:hiroshisakaguchi"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:bobteague"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:jumanesmith"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ryancross"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:tonyaustin"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:manuelmolina"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:isaacsprintis"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:christophergallo"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:paulforte"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:giancarlocanavieso"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:christophredlich"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:musicalinstruments"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:johnhaugeland"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:taylorcarman"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:iainthomson"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:seandkelly"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:seankelly"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:senses"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:beginnersmind"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:unschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:perception"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ai"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:artificialintelligence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:darpa"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mit"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:descartes"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:plato"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:charlestaylor"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:certainty"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:engagement"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:tradition"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:disengagement"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:embodiment"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:reason"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:rationalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:spinoza"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:leibniz"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:doing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:annesakaguchi"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:tools"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:stuartdreyfus"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:movement"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:knowhow"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:activity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:objects"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:waysofknowing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:knowing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:edgarchase"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:dookychase"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:food"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:theoryofmind"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:abstraction"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:theory"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:intelligence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humanities"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwethink"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relevance"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:metaphor"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:care"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:caring"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mattering"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:whatmatters"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:consciousness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:aesthetics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:moods"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:emotions"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:waysofseeing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:waysofsensing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:bodies"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:rules"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:patterns"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:joy"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.frontporchrepublic.com/2026/03/welcoming-the-shadow-brother/">
    <title>Welcoming the Shadow Brother - Front Porch Republic</title>
    <dc:date>2026-03-10T07:24:27+00:00</dc:date>
    <link>https://www.frontporchrepublic.com/2026/03/welcoming-the-shadow-brother/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["One recent morning I realized something I should have noticed years ago, namely that for much of my life the extrovert in me has been selling out the introvert"]]></description>
<dc:subject>mellivatino introversion introverts extroversion extroverts small slow 2026 travel relationships living life howwelive timothyferris humanity beauty listening looking seeing observation local waltwhitman emilydickinson josefkoudelka renémagritte art photography jamiewyeth georgiao'keefe writing howwewrite attention conversation bertrandrussell josephconrad</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:f0f299548bf8/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mellivatino"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:introversion"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:introverts"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:extroversion"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:extroverts"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:small"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:slow"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2026"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:travel"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:living"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:life"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwelive"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:timothyferris"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humanity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:beauty"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:listening"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:looking"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:seeing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:observation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:local"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:waltwhitman"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:emilydickinson"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:josefkoudelka"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:renémagritte"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:art"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:photography"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:jamiewyeth"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:georgiao'keefe"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:writing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwewrite"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:attention"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:conversation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:bertrandrussell"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:josephconrad"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.youtube.com/watch?v=iUyQyfz_gtE">
    <title>You've Been Lied to About Addiction | The Gray Area - YouTube</title>
    <dc:date>2026-03-10T00:14:01+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=iUyQyfz_gtE</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Addiction is one of those words that seems obvious until you try to explain it. We tend to fall back on two simple stories. Either addiction is a moral failure or it’s a brain disease that robs people of agency entirely. But neither of those stories feels complete.

Today’s guest is philosopher Hanna Pickard, author of What Would You Do Alone in a Cage With Nothing But Cocaine? Pickard argues that it’s a harmful mistake to treat addiction as either sin or sickness. Instead, it’s a form of behavior that’s shaped by trauma, isolation, identity, social conditions, and often deep psychological pain.

Sean and Hanna talk about her theory of addiction and why our society has built the cage that so many people are trying to escape.

Host: Sean Illing (@SeanIlling)
Guest: Hanna Pickard, author of What Would You Do Alone in a Cage With Nothing But Cocaine?

YouTube Chapter Titles
5:08 Writing about addiction
8:44 Defining addiction
15:23 Wanting something vs. being addicted
20:15 Agency and responsibility
31:15 Untangling blame and responsibility
38:33 Support structures and accountability"]]></description>
<dc:subject>hannapickard seanilling addiction 2026 agency responsibility blame accountability supportstructures society trauma isolation identity socialconditions psychology self-harm recovery moralism science medicine health suicide healthcare freewill treatment publichealth us punishment choice judgement care concern respect answerability condemnation hostility stories storytelling institutions drugs narrative alcoholism change self-improvement grouptherapy therapy relationships compassion empathy philosophy presdisposition brain</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:33e48b833428/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:hannapickard"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:seanilling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:addiction"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2026"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:agency"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:responsibility"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:blame"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:accountability"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:supportstructures"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:society"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:trauma"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:isolation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:identity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:socialconditions"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:psychology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:self-harm"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:recovery"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:moralism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:science"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:medicine"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:health"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:suicide"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:healthcare"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:freewill"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:treatment"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:publichealth"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:us"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:punishment"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:choice"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:judgement"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:care"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:concern"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:respect"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:answerability"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:condemnation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:hostility"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:stories"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:storytelling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:institutions"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:drugs"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:narrative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alcoholism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:change"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:self-improvement"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:grouptherapy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:therapy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:compassion"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:empathy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:philosophy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:presdisposition"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:brain"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.youtube.com/watch?v=FRxBCd4q9Lc">
    <title>Why modern life is designed to keep you anxious — and what to do about it | The Gray Area - YouTube</title>
    <dc:date>2026-03-03T06:43:41+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=FRxBCd4q9Lc</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["We use the word “anxiety” to describe stress, dread, worry, panic, even vibes. Which just goes to show: We really don’t know what anxiety is, or where it comes from, or what we’re supposed to do with it.

Today’s guest is philosopher Samir Chopra, author of Anxiety: A Philosophical Guide. Chopra argues that anxiety is a permanent feature of being human and the price of being a free, self-conscious creature in an uncertain world. Sean and Samir talk about the difference between fear and anxiety, why modern life seems engineered to keep us on edge, and what Buddhism, existentialism, and Freud can teach us about the anxious mind.

Host: Sean Illing (@SeanIlling)
Guest: Samir Chopra, author of Anxiety: A Philosophical Guide

1:22 What is anxiety?
9:30 Are we an anxious generation?
13:05 Buddhism and anxiety
18:55 Acceptance vs. resignation
22:05 The existentialist view on anxiety
26:50 Freud and the psychoanalytic view of anxiety
30:23 How can philosophy help you with anxiety?
31:56 Practical advice for dealing with anxiety"

[Lauren Berland, affect theory, and cruel optimism not mentioned within, but I was thinking of all that as I listened, so those tags are for that.]]]></description>
<dc:subject>seanilling thegrayarea 2026 samirchopra anxiety philosophy buddhism acceptance stress worry dread fear life living interdependence interconnected interconnectedness existentialism freud resignation consciousness psychology finance panic vibes time presence future human humanism curiosity control change everythingchanges modernity humans parenting thinking howwethink wonder awe terror freedom activism problemsolving uncertainty complextity inquiry emotions society affect crueloptimism affecttheory mind signalanxiety power loss relationships love hope security suffering outdoors prescribingnature death dying social embodiement boides mindfulness culture sublime present mysticism beauty selflessness objects</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:4e106522c021/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:seanilling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:thegrayarea"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2026"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:samirchopra"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:anxiety"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:philosophy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:buddhism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:acceptance"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:stress"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:worry"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:dread"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:fear"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:life"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:living"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:interdependence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:interconnected"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:interconnectedness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:existentialism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:freud"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:resignation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:consciousness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:psychology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:finance"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:panic"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:vibes"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:time"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:presence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:future"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:human"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humanism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:curiosity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:control"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:change"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:everythingchanges"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:modernity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humans"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:parenting"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:thinking"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwethink"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:wonder"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:awe"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:terror"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:freedom"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:activism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:problemsolving"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:uncertainty"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:complextity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:inquiry"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:emotions"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:society"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:affect"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:crueloptimism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:affecttheory"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mind"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:signalanxiety"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:power"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:loss"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:love"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:hope"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:security"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:suffering"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:outdoors"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:prescribingnature"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:death"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:dying"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:social"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:embodiement"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:boides"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mindfulness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:culture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sublime"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:present"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mysticism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:beauty"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:selflessness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:objects"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://aeon.co/essays/instrumentalisation-is-making-everything-a-means-to-an-end">
    <title>Instrumentalisation is making everything a means to an end | Aeon Essays</title>
    <dc:date>2026-02-24T18:02:56+00:00</dc:date>
    <link>https://aeon.co/essays/instrumentalisation-is-making-everything-a-means-to-an-end</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["From art to religion to sex, instrumentalisation has drained away intrinsic value. But life is about more than material benefits"

...

"Intrinsic human goods include all the things that make life worth living without need of any further justification. To ask of them ‘What’s the point?’ would be to miss the point. They are the point. We cannot give arguments for why they are valuable; we can only describe what makes them valuable and hope others recognise their worth. For example, we can say that a day spent in the forest should be appreciated first and foremost because it makes us recognise the wonder of being alive and marvel at the natural world. To play or watch a sport is to participate in or witness the struggle and delight of attempting to bring mind and body together more seamlessly than in the rest of life. Learning a foreign language is a gateway into another culture that allows you to communicate with members of it and access its literature and media. All these things enrich our lives and broaden our experience, which is valuable even if it doesn’t add a second to your lifespan or delay dementia by a day. If you see them as a means to boost your mental, emotional or physical strength for future times that may or may not be as meaningful, you are taking your focus away from what is valuable here and now. Life isn’t a training for the future. It’s a game that’s already started, and time is running out."

...

"The relationship between intrinsic and extrinsic value is complex, and one of the problems of instrumentalisation is that it seeks to flatten and simplify it. It encourages us to identify what is most useful, and then separate it from, and prioritise it above, what is of ultimate value. In doing so, it often diminishes or destroys the very benefits it promises to maximise.

Take social connection. I have just heard of a study that says that doing anything – even reading – is better for us when we do it with others than alone. This message is now widely broadcast and understood, so people know that conviviality is important for their mental and physical health. But one of the most valuable features of friendship and community is how they take us out of concern for ourselves and make us more aware of the needs of others. To get the most out of socialising we need to do it in the right spirit, choosing to be with other people because we care for them and they for us, because we find them stimulating, because we enjoy being part of a collective experience or endeavour. So if we choose to mingle only for reasons of our personal wellbeing, we are probably not going to get the benefits that socialising usually brings.

Instrumentalisation has the illusion of efficiency because it promotes the direct pursuit of practical things that we all want. But often this turns out to be counterproductive. More often than not, you will fail to get the claimed benefits of an activity if getting them becomes your primary motivation. What look like shortcuts turn out to be short circuits, undermining what they seek to achieve.

If instrumentalisation is such a profound mistake, why have we made it? After all, we do not deliberately set out to strip meaning from our most valued activities or treat friends as psychic enhancers. Instrumentalisation has its roots in several connected features of Western modernity.

The Enlightenment brought to fruition an idea of the primacy of the sovereign, autonomous individual, one that had deep roots in classical and Christian thought. Over the centuries, this idea has become a kind of common sense. Each person is supposed to be the master of their own destiny, the author of their own life story. Self-expression and self-determination are seen as essential for being an authentic self.

Enlightenment thinkers were correct to promote greater individual freedom in an age when power was wielded by the few over a subjugated majority. But human beings are also social animals and can never be entirely autonomous. Modernity’s mistake is to lose sight of this, placing all the emphasis on personal liberty and not enough on our interdependence. This has led to an exaggeration of the importance of autonomy that has pushed the prizing of individuality too far. The result is atomisation: a world in which our separateness from others has become excessive.

This atomised world has several features, all of which encourage instrumentalisation. First, it promotes an illusion of control. Encouraged to feel autonomous, we lose sight of the fact that there is much over which we have no power. The world unfolds, opening up opportunities and throwing spanners in the works in equally random measure. We are not even in full control of ourselves. We had no say in our fundamental constitutions: our dispositions, personalities, gifts and limitations. We have no direct access to the hidden springs of thought and volition and cannot just choose what we like or what we believe.

But primed to think of ourselves as free and autonomous, we imagine that we can manipulate the world to achieve whatever we want. Happiness, health and success are all ours for the taking, just as long as we make the right choices. And so the world becomes a series of levers to be pulled and buttons to be pushed, all to yield to our wills. In short, everything can and must be a means to whatever ends we choose, because that is what we think self-determination requires.

In the era of late capitalism, our autonomous agency has increasingly been expressed through our status as consumers. Freedom is above all the choice of how to spend our money, with the promise that everything we need can be obtained in exchange for cash. The consumer mindset has affected how we relate to everything, not just the things we buy. The result is that the world has become essentially transactional, meaning that everything is an instrument for getting something else. It is no coincidence that dating apps give the impression that we are shopping for partners because we approach even relationships with the consumer framing. Politics has also become a trade for votes in which the electorate and politicians believe that the winner takes all, like the highest bidder in an auction, and damn those who backed the losing side. Democracy should be a way of managing competing demands, not giving the winners everything they want. Voting should be about having your say, not getting your way. But in the new consumer mindset, votes buy power, they no longer mandate responsibility.

Another deep cultural source of instrumentalisation is the reductionism that has surreptitiously seeped into our culture from natural science. Reductionism is the idea that the way to understand how things work is to break them down into their constitutive parts. It’s an idea that served natural science well for centuries. But a clue as to its limitations comes in its relative failure in the social sciences. Economies, societies and psychologies cannot be explained by simple mechanistic processes. We have learned that, even in the natural sciences, you can explain only so much by taking things apart, and that it is equally – sometimes more – important to see how systems work as a whole.

Behind much instrumentalisation is a crude reductionism that ignores systems and focuses on elements within it. The richness of an experience, such as being in the outdoors, is reduced to a means to stimulate blood flow or release hormones. Art, which stirs a large variety of often conflicting emotions, is prized purely for its capacity to evoke certain good ones. Social bonds, which cause pain and heartache as well as joy, are reduced to sources of emotional support.

Combine an inflated belief in personal autonomy, a transactional consumer mentality and a reductionist attitude to how things work, and it is inevitable that we treat the world as a collection of resources we can plunder to promote our own wellbeing. The tragedy is that when we do so, we neglect rather than serve our deepest needs.

What would our culture look like if we were to reverse the instrumentalisation of everything? Of course, we would still do many things as means to ends. We would also be happy to agree that many of the good things in life bring us instrumental benefits too. But we would see these as welcome side-effects, not their purposes. A deinstrumentalised world would be one in which we would attend more to what is of value right here, right now.

Take friendship. The personal benefits we get from others are real, but they should not be the reason for being with them. Relationships are valuable because we value the people in them, not because spending time with them releases endorphins in our brains. David Hume corrected this error more than two centuries ago when he wrote: ‘I feel a pleasure in doing good to my friend, because I love him; but do not love him for the sake of that pleasure.’ To reject instrumentalisation is to understand that feeling good often follows from living well, but it is not what living well consists in.

To appreciate things for their own value instead of what they might bring us is liberating. It frees us from the internal pressure always to make sure that what we are doing serves some further purpose, to justify our days in terms of the future credits that we accrue from them. Living life to the full means fully appreciating what life brings, not trying to extract bankable benefits from it. It leaves us able to recognise that the good life is something we can live every day, in small ways as well as big. Most importantly, it tells us that the things and people we love are enough in and of themselves and don’t need to serve any further function to justify devoting time and care on them. To be in this world realising that life is its own end is the key to attaining its fullness."]]></description>
<dc:subject>meaning meaningmaking goodlife life livign progress modernity instrumentalization values liberation living 2026 julianbaggini gretchenrubin happiness truth longevity creativity deborahjenkins utllity philosophy purpose weatlh health success nature art friendship aristotle money augustenburroughs elizabethlindsey mentalillness mentalhealth anxiety kant nietzsche flourishing naturalworld antonchekhov value efficiency optimization capitalism enlightenment commonsense self-expression self-determination democracy consumptions consumerism reducationism economics psychology society socialbonds social joy culture davidhume relationships immanuelkant hume</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:8f778abe6892/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:meaning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:meaningmaking"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:goodlife"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:life"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:livign"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:progress"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:modernity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:instrumentalization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:values"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:liberation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:living"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2026"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:julianbaggini"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:gretchenrubin"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:happiness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:truth"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:longevity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:creativity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:deborahjenkins"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:utllity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:philosophy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:purpose"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:weatlh"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:health"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:success"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nature"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:art"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:friendship"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:aristotle"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:money"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:augustenburroughs"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:elizabethlindsey"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mentalillness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mentalhealth"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:anxiety"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:kant"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nietzsche"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:flourishing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:naturalworld"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:antonchekhov"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:value"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:efficiency"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:optimization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:capitalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:enlightenment"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:commonsense"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:self-expression"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:self-determination"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:democracy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:consumptions"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:consumerism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:reducationism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:economics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:psychology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:society"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:socialbonds"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:social"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:joy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:culture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:davidhume"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:immanuelkant"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:hume"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://timothyburke.substack.com/p/academia-rigor-mortis">
    <title>Academia: Rigor Mortis - by Timothy Burke - Eight by Seven</title>
    <dc:date>2026-02-16T04:01:12+00:00</dc:date>
    <link>https://timothyburke.substack.com/p/academia-rigor-mortis</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Work the problem from the other end. What do we know about the outcomes for the “A” students of yore, when the A allegedly really meant something? Well, there is some evidence, and it’s not really very comforting for the “we need accurate signals to sort meritocratic worth” camp. The famous Harvard Study of Adult Development, for example, shows both that meritocratic achievement isn’t well mapped to generally good life outcomes and that there have been a lot of B students who have done very well for themselves both in terms of being happy and healthy and in terms of leadership and contribution to society.

More anecdotally, I would point out that I’ve long kept my eye out in memoirs and biographies for a relationship between high academic achievement in college and general achievements in life (artistic, political, entrepreneurial, scholarly, and so on) and there doesn’t seem to be much of a correlation, let alone a clear line of causation, between doing an indifferent job as a college student and being a high-achieving person later on.

Except (perhaps) in one context: you are generally going to find that professors are people who excelled in school, received high grades, and overcame difficult academic challenges, in whatever era of rigor and intensity they personally passed through. Although you do meet astonishingly accomplished scholars and wonderfully gifted teachers who struggled in undergraduate or graduate work (personally, I sometimes think that’s why they are wonderful teachers and highly motivated scholars—they know how to teach and think their way to someone who isn’t a natural at it), broadly speaking academia is a place where high academic performance is the backdrop to becoming a professional and succeeding as one.

Since I think that the education I aspire to provide and the academic institutions I deeply admire are consequential for students and their futures, I believe that good outcomes follow from quality teaching. Since I think quality teaching involves strong feedback loops that include critical assessment of relative performance by individuals and expectations of improvement that can be described and measured, I agree there’s some relationship between what you set as expectations and about telling a student when they’ve fallen short of expectations. Since I agree that some of what I’d like to expect from students, like reading deeply and well or communicating with expressive distinctiveness, is changing at the moment and not for the better, I’m open to thinking about what to do about that change.

When I think about the difference between different students I’ve taught, I think both in terms of the cultivation of repertoires of skills and interests and the sharpening of a student’s ability to narrate their interests in relation to longer-term goals and ambitions. I think about the development of intrinsic motivations over four years and beyond. I see some students really improve in their relative performance within the skills and interests they’re narrowing towards and in how they explain what they know and want, and in the ways they work on their own motivations. I see some students actually get worse in these competencies, and sometimes it is because they’re not paying attention to what they’re doing. Sometimes they’re getting overwhelmed by contradictory guidance from family, professors, mentors, or poor-quality signals from the wider environment about the future that may await them. Sometimes I see a mismatch, that what a student is capable of is not what they’ve decided to do. Or I see a student who indulging some negative feedback loops in terms of clarity of thought, ambition and effort, for any number of reasons—poor mental health, self-pity, uncertainty, fear, anger at an institutional environment that is in fact not built for their presence or ambition. 

Sometimes I see students where I am absolutely confident that this is not the time for them to be in college, but that there will be a time. In many cases, the time to do it right will never come to pass if they don’t work through the time now. Sometimes it’s the lack of thriving now that makes an understanding of later thriving possible. I don’t know how to get that across to a student sometimes, and I’m really sure I don’t want to attempt to tell the world about it through one simple grade. Is that what a B- or a C means to people looking at a transcript? That shouldn’t mean “throw this person away”: it often means instead “put this in the wine cellar for a while and let it age, it’s going to be brilliant later on.”

I don’t think faculty anywhere should attach themselves easily to the maintenance of a past meritocratic ideology, nor assume that grades and standards once upon a time produced such a meritocracy via the maintenance of a clear signaling regime that was avidly consumed by several generations of employers and graduate institutions. If nothing else, that proposition crashes into a way of easy falsifiability by noting that political and economic leadership in the contemporary United States in 2026 is still very associated with past regimes of selective higher education and allegedly rigorous standards of achievement, despite the fact that numerous Ivy League graduates in the Republican Party have pronounced their unending disdain for the educations they rode into professional life and political power.

At the very least, the real actions and demonstrated skills of the people in power now may tell us that there is something far less directly causal about the standards and content of higher education and the professional comportment and ethics that follow from that training. I don’t see anywhere I look, in fact, a tight predictive relationship between how we have measured academic performance within a particular band of selective higher education in any era and any distribution of socioeconomic status or professional accomplishment later on. Let alone happiness, contribution to the world, love, joy, or wisdom. Whatever we do that matters, it matters in ways that are not so easily sorted and annotated. "]]></description>
<dc:subject>timothyburke academia highered highereducation colleges universities education gradeinflation grades grading training skills knowledge globalization tests testing socialmobility society meritocracy teaching howweteach pedagogy ideology power economics love joy wisdom happiness contribution whatatters standards content ivyleague politics leadership economy signaling mentalhealth self-pity uncertainty fear anger institutions criticalthinking motivation intrinsicmotivation change outcomes expectations relationships communication presence ambition</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:1c25d7550b4d/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:timothyburke"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:academia"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:highered"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:highereducation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:colleges"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:universities"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:education"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:gradeinflation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:grades"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:grading"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:training"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:skills"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:knowledge"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:globalization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:tests"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:testing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:socialmobility"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:society"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:meritocracy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:teaching"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howweteach"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:pedagogy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ideology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:power"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:economics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:love"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:joy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:wisdom"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:happiness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:contribution"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:whatatters"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:standards"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:content"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ivyleague"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:politics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:leadership"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:economy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:signaling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mentalhealth"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:self-pity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:uncertainty"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:fear"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:anger"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:institutions"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:criticalthinking"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:motivation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:intrinsicmotivation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:change"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:outcomes"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:expectations"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:communication"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:presence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ambition"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://indyjohar.substack.com/p/the-future-of-being-human-a-critical">
    <title>The Future of Being Human: A Critical Complementary Investment Thesis</title>
    <dc:date>2026-02-16T01:57:54+00:00</dc:date>
    <link>https://indyjohar.substack.com/p/the-future-of-being-human-a-critical</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[[via:
https://sentiers.media/the-future-of-being-human-for-the-sake-of-mutual-interdependence-no-389/

"Indy Johar argues that as prediction and optimisation (LLMs) become infrastructure—embedded in pricing, access, ranking, and the allocation of attention—what becomes scarce isn’t computational power but something else entirely: attention that can settle without extraction, relationships that form without accounting, uncertainty that doesn’t collapse into anxiety, and the ability to become, “without being prematurely named, scored, or fixed.” With too much optimisation, legibility becomes the condition through which resources and access are allocated, so people learn to make themselves readable. The hidden cost is that this compresses what can’t be represented without being diminished. Akin to “the map is not the territory,” what isn’t measured is ignored.

This isn’t nostalgia for a pre-digital world, not the anologue trend. Johar proposes a set of categories he calls “pre-legibility zones” and “opacity commons”—public and semi-public spaces designed so that capture isn’t default and identity performance isn’t the price of entry. These are “bounded worlds” where the right to remain partially unknown is treated as a civic affordance, with what he calls “selective legibility”: opacity by default, proportional accountability, consentful revelation. The argument extends to “machine-assisted rewilding,” where technology actively creates space for irreducibility rather than increasing capture. What makes this compelling is that it’s not about retreat—it’s the naming of something important, kept and rewilded for its importance, within the existing world.

To him, the future of being human isn’t the opposite of machine intelligence but its complement—the institutions, environments, and practices that ensure prediction doesn’t become total formatting, that optimisation doesn’t flatten the conditions of meaning, that intelligence doesn’t reduce life to what can be scored.

→ In a way, it’s kind of Chatham House Rule for life. It also reminded me of Clive Thompson’s piece Rewilding your attention, shared in No.285 over five years ago! Johar’s “practical doctrine” also reminded me of “gevulot” in Hannu Rajaniemi’s Quantum Thief, which allows each person to decide what information about them will be available to others.

<blockquote>Selective legibility is the middle path between two failures: total capture, which corrodes formation and agency, and romantic opacity, which can shelter harm. The aim is not to disappear. The aim is to make life livable: to allow becoming, while being held. […]

    It can also mean an anti-optimisation layer: systems that introduce friction where extraction would otherwise be automatic; that detect when environments are becoming too capturing; that enforce norms of non-instrumental interaction; that protect the right to opacity and the right not to be continuously translated into signal. […]

    But there is another coupling available: machines that actively create space for irreducibility—systems that reduce capture rather than increase it, that preserve unpriced time, that protect attention as a right, that enable encounter without turning it into data. […]

    The invitation is to begin unfurling: to prototype the conditions that allow thicker forms of life to re-enter the everyday; to create spaces where micro-communication can return; to defend the right to opacity as a civic affordance; to design selective legibility as a livable doctrine rather than an abstract principle; to explore machine-assisted stewardship as an institutional stance rather than a moral aspiration.</blockquote>"]]]></description>
<dc:subject>indyjohar 2026 computation automation optimization prediction llms ai artificialintelligence uncertainty attention extraction relationships accountability anxiety legibility illegibility opacity rewilding clivethompson hannurajaniemi life living humanism human humans quantification slow</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:e8c962b5fd46/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:indyjohar"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2026"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:computation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:automation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:optimization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:prediction"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:llms"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ai"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:artificialintelligence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:uncertainty"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:attention"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:extraction"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:accountability"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:anxiety"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:legibility"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:illegibility"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:opacity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:rewilding"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:clivethompson"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:hannurajaniemi"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:life"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:living"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humanism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:human"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humans"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:quantification"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:slow"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.joanwestenberg.com/communities-are-not-fungible/">
    <title>Communities are not fungible</title>
    <dc:date>2026-02-12T06:28:32+00:00</dc:date>
    <link>https://www.joanwestenberg.com/communities-are-not-fungible/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["There's a default assumption baked into how Silicon Valley builds products, and it tracks against how urban planners redesign neighbourhoods: that communities are interchangeable, and if you "lose" one, you can manufacture a replacement; that the value of a group of people who share space and history can be captured in a metric and deployed at scale.

Economists have a word for assets that can be swapped one-for-one without loss of value: fungible. A dollar is fungible. A barrel of West Texas Intermediate crude is fungible.

...A mass of people bound together by years of shared context, inside jokes and collective memory is not.

And yet we keep treating communities as though they are.

When a platform migrates its user base to a new architecture, the implicit promise is that the community will survive the move. When a city demolishes a public housing block and offers residents vouchers for market-rate apartments across town, the implicit promise is that they'll rebuild what they had.

These promises are always broken, and the people making them either don't understand why, or they're relying on the rest of us being too blind to see it.

What Robert Moses got wrong...

Robert Moses displaced an estimated 250,000 people over the course of his career, razing entire neighbourhoods to make way for expressways and public works projects. The defence of Moses, then and now, is utilitarian: more people benefited from the infrastructure than were harmed by its construction. The calculus assumed that the displaced residents could form equivalent communities elsewhere, and the relationships severed by a highway cutting through a block were replaceable with relationships formed in a new location. Jane Jacobs spent much of her career arguing that this was catastrophically wrong. The old neighbourhood was not a collection of individuals who happened to live near each other; it was a living organism with its own immune system and its own way of metabolising change. When Moses bulldozed it, he killed a community and scattered the remains.

Jacobs understood that the value of a community isn't in the people as discrete units. The value is in the specific, unreproducible web of relationships between them. You can move every single resident of a street to the same new street in the same new suburb and you will not get the same community, because community is a function of time and ten thousand microtransactions of reciprocity that nobody tracks and nobody can mandate.

...and what economists miss

In a model, agents are interchangeable. Consumer A and Consumer B have different preference curves, yes, but they respond to the same incentive structures in predictable ways. Community is what you get when agents stop being interchangeable to each other. When Alice doesn't need "a neighbour" but needs that neighbour, the one who watched her kids that time, the one who knows she's allergic to peanuts. The relationship is specific, and specificity is the enemy of fungibility.

This is why so many attempts to "build community" from scratch end up producing something that looks like community but functions like a mailing list. The startup that launches a Discord server and calls it a community // the coworking space that holds a monthly mixer and calls it a community etc. What they've actually built is a directory of loosely affiliated strangers who share a single contextual overlap.

That's a starting condition for community, but it's not community itself, and the difference is like the difference between a pile of lumber and a house. The raw materials are necessary but wildly insufficient.
When platforms die, communities don't migrate

The internet has run this experiment dozens of times now, and the results are consistent. When a platform dies or degrades, its community does not simply migrate to the next platform, it fragments, and the ones who do arrive at the new place find that the social dynamics are different, the norms have shifted, and a substantial number of the people who made the old place feel like home are gone. LiveJournal's Russian acquisition scattered its English-speaking community across Dreamwidth and eventually Twitter. Each successor captured a fraction of the original user base and none of them captured the culture. The community that existed on LiveJournal in 2006 is extinct and cannot be reassembled. The specific conditions that created it, a particular moment in internet history when blogging was new and social media hadn't yet been colonised by algorithmic feeds and engagement optimisation, no longer exist.

You can see the pattern in Vine's death and the migration to Snapchat x TikTok, with Twitter's degradation and the scattering to Threads, Bluesky and Mastodon. In every case, the platform's architects // successors assumed that the product was the platform and the community was an emergent feature that would re-emerge given similar conditions. They had the relationship exactly backwards. The community was the product and the platform was the container, and when the container breaks, the product spills and evaporates, and some of it is lost forever.
Dunbar's layers + the archaeology of trust

Robin Dunbar's research on social group sizes tells us that humans maintain relationships in rough layers: about five intimate relationships, fifteen close ones, fifty good friends, and a hundred and fifty meaningful acquaintances. These aren't arbitrary numbers; they mirror cognitive and emotional bandwidth constraints that are probably neurological in origin. What Dunbar's model implies about community is underappreciated. If a community is a network of overlapping Dunbar layers, then each member's experience of the community is unique, shaped by where they sit in the web. There is no "the community" in any objective sense. There are as many communities as there are members, each one a different cross-section of the same social graph, and this means that when you lose members, you lose entire subjective communites that existed literally nowhere else.

When a Roman town was abandoned, the physical structures decayed at different rates. Stone walls lasted centuries while textiles vanished in years. The social structure of a community decays the same way when it's disrupted. The institutional relationships, the stone walls, might survive: people will still know each other's names and professional roles. The close friendships might last a while, held together by active effort. But the ambient trust, the willingness to lend a tool without being asked or to tolerate a minor annoyance because you've built up enough goodwill to absorb it, that's the textile, and it goes first. Once it's gone, what's left = a skeleton that looks like a community but has lost the capacity to function like one.

Why "build a new one" doesn't work

There's a fantasy popular among technologists and policymakers that community can be engineered. That if you identify the right variables and apply the right interventions, you can produce community on demand. This fantasy has a name in the urbanist literature: it's called "new town syndrome," after the observation that Britain's postwar new towns, carefully designed with all the amenities a community could need, produced widespread anomie and social isolation in their early decades. Stevenage had shops, schools, parks and pubs. What it didn't have was history. The residents had no shared past and no slowly accumulated social capital. They had proximity without context, and proximity without context is a crowd.

The same problem pops up in every domain where someone tries to instantiate community from a blueprint. Corporate culture initiatives and neighbourhood revitalisation programs tend to optimise for the visible markers of community, events and shared spaces, while ignoring the invisible substrate that makes those markers meaningful. It's like building an elaborate birdhouse and assuming birds will come, and when they don't, the birdhouse builders typically conclude that they need a better birdhouse, rather than questioning wether birdhouses are how you get birds.

You can't rerun the history

The destruction of a community is largely irreversible. You can rebuild a building and you can replant a forest and, given enough decades, get something that resembles the original ecosystem. But a community that took twenty years to develop its particular structure of norms and mutual knowledge cannot be regrown in twenty years, because the conditions that shaped it no longer exist. The people are older, the context has changed, and the specific convergance of circumstances that brought those particular individuals together in that particular configuration at that particular time is gone. Communities are path-dependent in the strongest possible sense: their current state is a function of their entire history, and you can't rerun the history.

Ursula K. Le Guin wrote in The Dispossessed about the tension between a society that valued radical freedom and the structures that emerged organically to make collective life possible. Her protagonist, Shevek, discovers that even in a society designed to prevent the accumulation of power, informal hierarchies and social obligations develop on their own, shaped by nothing more than time and proximity. Le Guin understood that community structure isn't designed, it's deposited, like sediment, by the slow accumulation of interactions that nobody planned and nobody controls.
So what do we actually owe existing communities?

If communities are non-fungible, if they can't be replaced once destroyed, then every decision that disrupts an existing community carries a cost that is systematically undervalued. The cost doesn't show up in a spreadsheet because it's not a line item, it's the loss of a particular, specific, irreproducible social configuration that provided its members with things that can't be purchased on the open market: ambient trust and the comfort of being known.

Displacement - whether physical or digital - is more expensive than anyone budgets for. The burden of proof should fall on the displacer, not the displaced, to demonstrate that the benefits of disruption outweigh the destruction of social capital that took years or decades to accumulate. And the glib promise of "we'll build something even better" should be treated with the same scepticism as a contractor who promises to replace your load-bearing wall with something decorative. It is, to be frank, bullshit.

Communities are not resources to be optimised and they're not user bases to be migrated. They're the accumulated residue of people choosing, over and over again, to remain in a relationship with each other under specific conditions that will never, ever recur in exactly the same way.

Treating them as fungible is idiotic, and we have been far too willing to let it happen unchallenged."]]></description>
<dc:subject>jawestenberg 2026 community communities fediverse robertmoses siliconvalley online internet web socialmedia relationships neighborhoods janejacobs economics economists behavior discord platforms dreamwidth livejournal migration twitter optimization algorithms snapchat tiktok bluesky mastodon threads robindunbar socialgraph stevenage urbanism urbanplanning ursulaleguin ursulakleguin thedispossessed hierarchy hierarchies social society displacement distruption skepticism</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:31d0599c087b/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:jawestenberg"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2026"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:community"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:communities"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:fediverse"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:robertmoses"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:siliconvalley"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:online"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:internet"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:web"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:socialmedia"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:neighborhoods"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:janejacobs"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:economics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:economists"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:behavior"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:discord"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:platforms"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:dreamwidth"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:livejournal"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:migration"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:twitter"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:optimization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:algorithms"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:snapchat"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:tiktok"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:bluesky"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mastodon"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:threads"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:robindunbar"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:socialgraph"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:stevenage"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:urbanism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:urbanplanning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ursulaleguin"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ursulakleguin"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:thedispossessed"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:hierarchy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:hierarchies"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:social"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:society"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:displacement"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:distruption"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:skepticism"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.youtube.com/watch?v=U8dcFhF0Dlk">
    <title>Suno, AI Music, and the Bad Future - YouTube</title>
    <dc:date>2026-02-09T16:51:18+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=U8dcFhF0Dlk</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Sources:
https://docs.google.com/document/d/1my3jJ96cyKmHubZu5mTLgp3wzEWtXKJkqfP0kKcF6kE/edit?tab=t.0

0:00 Intro
4:06 Challenge accepted
6:55 Three Questions
24:14 Why no influences? (deskilling/narcissism)
35:50 Profiles of the Future
47:54 Good uses of Suno
59:05 Futurism/Techno-Optimism
1:16:22 New Virtues
1:22:03 Final Predictions"

[via:
https://blog.ayjay.org/faster/

"Near the beginning of this long, fascinating, and deeply depressing video [https://www.youtube.com/watch?v=U8dcFhF0Dlk ] Adam Neely says that he doesn’t think Mikey Shulman, the CEO and prime hypeman of Suno, is evil. I dunno, I think he might be evil. A person who makes and advocates for anything this destructive will likely be one of the following:

• Evil — happy to do any amount of damage to humanity as long as he gets rich;
• Sociopathic — unable to consider the consequences of his actions for others;
• Self-deceived — skilled at internally avoiding obvious questions about the validity of what he’s doing.

So being evil is not the only option here, but it’s definitely one of three.

There are so many bizarre things about this dude, but I was taken by one small thing: around the 8:40 mark of the video he says, “I know one person who is a songwriter who had a lull in creativity, and after finding Suno went from maybe making 50 songs a year to making 500 songs a year.” Now this is a ridiculous thing to say — but in an interesting way. Shulman knows so little about musical composition that he thinks that a person in a creative “lull” writes a mere fifty songs a year.

Let’s think about that. Consider Bob Dylan, whom some people think of as a prolific sngwriter. In his 65-year career he has composed roughly 700 songs. Pathetic! Even if he had experienced a lifelong “lull in creativity,” he’d have, by Shulman’s metrics, produced 3250 songs — and if he’d used Suno, why, he’d have knocked out 32,500 songs by now, with a few thousand more probably remaining to be processed by the Suno Song Extruder™.

As absurd sales pitches go, Shulman’s is solid gold.

Anyway, you should watch Adam’s human-made non-extruded video. It raises many important issues and makes many important points, especially about the relative value of patience and impatience. Shulman loves impatience, because impatient people are his primary marks. “Faster is obviously better,” he says, a comment he doesn’t seem to think applies only to music composition. Maybe he has the same view about eating, talking with friends, and sex. Faster! And then what? [https://blog.ayjay.org/and-then/ ]

But the most vital claim Adam makes, I think, is this: the arrival of AI slop machines like Suno will dramatically accelerate something that’s already well underway, the widening chasm between live music and recorded music. When musicians recorded live in studio, the gap between that and live performance was very small; now it’s vast and getting vaster. And as Adam says, people will always want to experience live music — and perhaps will value it all the more because of the contrast to an increasingly slop-dominated world of recordings. (Especially in human-scale venues where lip-syncing and pitch-correction are impossible.)

I happened to come across Adam’s video yesterday just after watching Julian Lage and his bandmates perform “Something More” [https://youtu.be/AECKSq8r2OM?si=WCJ4gW-viCdlYjAX ] — what a beautiful song, and look at that, it’s just four people in a room making that beauty happen. I only wish they were coming my way sometime soon."]]]></description>
<dc:subject>adamneely suno ai artificialintelligence art artmaking music musicmaking slow friction chatgpt howwethink thinking loneliness narcissism work labor effort isolation friendship influences copyright deskilling learning howwelearn humanism human humans tecnhooptimism movefastandmakethings futurism technology songwriting culture relationships community movefastandbreakthings efficiency impatience patience optimization dystopia craft mikeyshulman howwemake making howwewrite writing rickrubin taste skill skills rolemodels inspiration lineage influence improvisation alanjacobs evil techmooptimism siliconvalley arthurcclarke ip intellectualproperty streaming internet web online creativity sharedexperience experience disruption fun humanity chess play craftsmanship turingtest jamming sychophancy capitalism technodeterminism technologicaldeterminism tressiemcmillancottom control power marketing mohinidey education vc venturecapital artseducation musiceducation italianfuturism filippomarinetti marcandreessen nickland pr</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:33c7ccb6fe11/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:adamneely"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:suno"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ai"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:artificialintelligence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:art"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:artmaking"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:music"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:musicmaking"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:slow"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:friction"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:chatgpt"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwethink"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:thinking"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:loneliness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:narcissism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:work"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:labor"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:effort"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:isolation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:friendship"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:influences"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:copyright"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:deskilling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:learning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwelearn"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humanism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:human"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humans"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:tecnhooptimism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:movefastandmakethings"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:futurism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:technology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:songwriting"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:culture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:community"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:movefastandbreakthings"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:efficiency"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:impatience"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:patience"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:optimization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:dystopia"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:craft"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mikeyshulman"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwemake"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:making"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwewrite"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:writing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:rickrubin"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:taste"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:skill"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:skills"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:rolemodels"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:inspiration"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lineage"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:influence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:improvisation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alanjacobs"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:evil"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:techmooptimism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:siliconvalley"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:arthurcclarke"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ip"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:intellectualproperty"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:streaming"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:internet"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:web"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:online"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:creativity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sharedexperience"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:experience"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:disruption"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:fun"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humanity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:chess"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:play"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:craftsmanship"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:turingtest"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:jamming"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sychophancy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:capitalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:technodeterminism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:technologicaldeterminism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:tressiemcmillancottom"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:control"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:power"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:marketing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mohinidey"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:education"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:vc"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:venturecapital"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:artseducation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:musiceducation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:italianfuturism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:filippomarinetti"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:marcandreessen"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nickland"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:pr"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.theguardian.com/news/ng-interactive/2026/jan/29/what-technology-takes-from-us-and-how-to-take-it-back">
    <title>What technology takes from us – and how to take it back | AI (artificial intelligence) | The Guardian</title>
    <dc:date>2026-02-08T07:56:42+00:00</dc:date>
    <link>https://www.theguardian.com/news/ng-interactive/2026/jan/29/what-technology-takes-from-us-and-how-to-take-it-back</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[Decisions outsourced, chatbots for friends, the natural world an afterthought: Silicon Valley is giving us life void of connection. There is a way out – but it’s going to take collective effort]]></description>
<dc:subject>2026 rebeccasolnit technology society externalities privacy attention communication ai artificialintelligence mentalhealth luddism neoluddism luddites neoluddites gathering connection disconnecting socialmedia internet web online efficiency productivity profits convenience friction slow democracy withdrawal discord human humanism karenhao love sherryturkle sociology psychology well-being wellbeing cluely meta google googleglass chatgpt openai edmondrostand cyranodebergerac relationships conviviality siliconvalley corporations corporatism tyranny embodiment social mollycrockett dalailama activism spirituality humans humanity capitalism togetherness carissavéliz ethics therapy maytaleyal loneliness consciousness deeptime scale nature dehumanization resistance eveyday</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:f76dae03ff20/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2026"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:rebeccasolnit"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:technology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:society"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:externalities"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:privacy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:attention"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:communication"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ai"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:artificialintelligence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mentalhealth"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:luddism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:neoluddism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:luddites"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:neoluddites"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:gathering"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:connection"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:disconnecting"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:socialmedia"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:internet"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:web"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:online"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:efficiency"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:productivity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:profits"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:convenience"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:friction"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:slow"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:democracy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:withdrawal"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:discord"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:human"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humanism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:karenhao"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:love"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sherryturkle"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sociology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:psychology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:well-being"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:wellbeing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cluely"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:meta"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:google"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:googleglass"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:chatgpt"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:openai"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:edmondrostand"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cyranodebergerac"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:conviviality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:siliconvalley"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:corporations"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:corporatism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:tyranny"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:embodiment"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:social"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mollycrockett"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:dalailama"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:activism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:spirituality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humans"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humanity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:capitalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:togetherness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:carissavéliz"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ethics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:therapy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:maytaleyal"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:loneliness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:consciousness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:deeptime"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:scale"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nature"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:dehumanization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:resistance"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:eveyday"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.theatlantic.com/family/2026/02/ai-etiquette-friends/685858/">
    <title>The Problem With Using AI in Your Personal Life - The Atlantic</title>
    <dc:date>2026-02-03T22:03:42+00:00</dc:date>
    <link>https://www.theatlantic.com/family/2026/02/ai-etiquette-friends/685858/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["My friend recently attended a funeral, and midway through the eulogy, he became convinced that it had been written by AI. There was the telltale proliferation of abstract nouns, a surfeit of assertions that the deceased was “not just X—he was Y” coupled with a lack of concrete anecdotes, and more appearances of the word collaborate than you would expect from a rec-league hockey teammate. It was both too good, in terms of being grammatically correct, and not good enough, in terms of being particular. My friend had no definitive proof that he was listening to AI, but his position—and I agree with him—is that when you know, you know. His sense was that he had just heard a computer save a man from thinking about his dead friend.

More and more, large language models are relieving people of the burden of reading and writing, in school and at work but also in group chats and email exchanges with friends. In many areas, guidelines are emerging: Schools are making policies on AI use by students, and courts are trying to settle the law about AI and intellectual property. In friendship and other interpersonal uses, however, AI is still the Wild West. We have tacit rules about which movies you wait to see with your roommate and who gets invited to the lake house, but we have yet to settle anything comparable regarding, for example, whether you should use ChatGPT to reply to somebody’s Christmas letter. That seems like an oversight.

For the purposes of this discussion, I will define friendship adverbially, to mean any friendly communication—with boon companions but also family members, neighbors, and acquaintances—as well as those transactional relationships that call for an element of friendliness, such as with teachers and babysitters. There is reason to believe that use of AI in these friend-like relationships has already become widespread. In a Brookings Institution survey released in November, 57 percent of respondents said they used generative AI for personal purposes; 15 to 20 percent used it for “social media or communication.”

Respondents to the Brookings survey were not asked whether they had offered some disclaimer about their use of AI or were passing off its outputs as their own; few statistics seem to exist on that question. But in a 2024 survey released by Microsoft, 52 percent of respondents who used AI at work said they were reluctant to admit using it for “important tasks,” presumably because it might make them look replaceable. My feeling is that using AI for friendly communications operates on a similar principle—but the share of people who should be ashamed is closer to 100 percent.

Deception is only part of the problem; the main evil is efficiency. The people selling AI keep suggesting I use it to streamline tasks that I regard as fun and even meaningful. Apple’s iOS 26, for example, has made text messages more efficient by offering AI summaries of their contents in notifications and lists. Before I turned it off, this feature summarized a group chat—in which my friend sent a picture of the door to her spooky attic, normally locked but now ajar, that became the occasion for various jokes about her finally being haunted—as “a conversation about a wooden room.”

In addition to being inaccurate, this summary removed everything entertaining about the chat in order to reduce it to a bare exchange of information. Presumably the summary would have been more actionable if the conversation it summarized had focused on dates and times or specific work products instead of jokes, which are notoriously hard for AI to parse. But how many conversations with friends are about communicating facts?

When my brother texts “How’s it going?,” he’s not seeking information so much as connection. That connection is thwarted if I ask ChatGPT to draft a 50-word reply about how his baby is cute and I love him. To prevent hard-core get-it-done types from inflicting slop on the rest of us, we need to agree that my sending you material written by ChatGPT is insulting, the same way you would be insulted if I were to play a recording of myself saying “Oh, that’s interesting” every time you spoke.

The assumption that the main purpose of writing is to convey information quickly breaks down when you consider cases beyond signage and certain airport-oriented areas of publishing. In schoolwork for teachers, chats with friends, or even emails to business associates—relationships that are defined by mutual obligations—a primary function of any written text is, to borrow a phrase from cryptocurrency, proof of work. This work is the means by which the text was produced but also an end in itself, either because it benefits the writer or because it demonstrates commitment to the reader.

Generative AI sabotages the proof-of-work function by introducing a category of texts that take more effort to read than they did to write. This dynamic creates an imbalance that’s common to bad etiquette: It asks other people to work harder so one person can work — or think, or care — less. My friend who tutors high-school students sends weekly progress updates to their parents; one parent replied with a 3,000-word email that included section headings, bolded his son’s name each time it appeared, and otherwise bore the hallmarks of ChatGPT. It almost certainly took seconds to generate but minutes to read. As breaches of etiquette go, where this asymmetric email falls is hard to say; I would put it somewhere between telling a pointless story about your childhood and using your phone’s speaker on an airplane. The message it sent, though, was clear: My friend’s client wanted the relational benefits of a substantial reply but didn’t care enough to write one himself.

Writing is an act of taking care. College students write term papers not to inform their professors of the role of class in Wuthering Heights, but because putting what they have learned into words clarifies their understanding to both their instructors and themselves. Writing a eulogy both leads the eulogizer to think deeply about his relationship with the deceased and demonstrates his ongoing commitment to that relationship, even and especially after he can derive no benefit from it: Our goalie is dead, but we care enough to keep thinking about him even after he will stop no earthly puck.

A time-saving technology such as AI is appealing in the workplace because many people want to spend less time working. This calculus should not apply to our friendly relationships, which are not purely means to money or status but also ends in themselves—experiences of other people that are worthwhile as experiences and therefore diminished by efficiency. I don’t want these relations to become more efficient for the same reason I don’t want a robot that pets the dog for me. And if you don’t want to text me, then why do you want to be my friend?

Sometimes, of course, friendship is a pain. It would be easier to conduct friendship purely on our own terms, responding when we felt the urge and letting a computer talk to our friends when we didn’t want to. But that would not be friendship. A computer takes no care. We should not let it take the experience of caring away from us."

[archived:
https://archive.ph/hK1j7

via:
https://social.ayjay.org/2026/02/03/dan-brooks-generative-ai-sabotages.html ]]]></description>
<dc:subject>2026 danbrooks ai artificialintelligence care caring etiquette relationships respect time generativeai chatgpt optimization efficiency communication writing howwewrite genai</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:cafffd848c76/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2026"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:danbrooks"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ai"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:artificialintelligence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:care"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:caring"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:etiquette"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:respect"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:time"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:generativeai"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:chatgpt"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:optimization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:efficiency"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:communication"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:writing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwewrite"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:genai"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://comment.org/what-is-the-university-for/">
    <title>What Is the University For? - Comment Magazine</title>
    <dc:date>2026-01-24T22:18:58+00:00</dc:date>
    <link>https://comment.org/what-is-the-university-for/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["When I was ten years old—way back in 1992—my grandparents gave me a gift that felt as massive and serious as a cathedral: the entire thirty-two-volume set of Encyclopedia Britannica. I had already taken to checking out single volumes of World Book from our local public library, hunting for answers to whatever question preoccupied my fourth-grade mind that week. What was Prince William’s school like? What do killer whales eat? I wanted to know. My grandparents knew a future nerd when they saw one and made an aspirational investment. Why not give me the gold standard—all the world’s knowledge, alphabetized and leather-bound, at my fingertips? 

Of course, the articles were far too complex for my reading level. The tissue-thin Bible paper made me nervous to touch, and the volumes were so heavy I could barely lift them from the shelf. But their message came through: knowledge matters. Britannica was also passive. It was a reference that sat there waiting; you had to bring your own curiosity and desires to it.  

By the early 2000s, encyclopedias—indeed, even the idea of a centralized reference work—had been obliterated by Google. If you wanted to know something, you didn’t walk to a shelf. You typed into a box. You didn’t rely on a small circle of authoritative editors but on an invisible army of web pages written by—who knows?—and filtered by an algorithm designed to predict your impression of relevance. Unlike with Britannica, you didn’t have to wait a year for updated facts. They were refreshed constantly. There was no end to the search and seemingly no limit to access. Google went mainstream the same year I started college, and it fundamentally shaped my expectations about how to ask questions, how to communicate with others, and how quickly a curiosity can be satisfied.  
We are living through the shift from the era of search to the era of AI.

Now, just a couple of decades later, search is also on the path to obsolescence. Google and other major technology firms are in the process of replacing the web with generative AI. You don’t browse. You don’t sift. You simply ask, and the AI gives you a singular answer—synthesized and personally tailored, powered by large language models trained on massive data sets and designed to predict what you want to know, how you want to hear it, and what will keep you asking. The models now are not even limited to satisfying your curiosity; they want to be your companion and personal secretary. They want to take decisions off your hands. 

We are living through the shift from the era of search to the era of AI. And while most people outside tech or education have not quite grasped what this means yet, those of us who work at universities see it already: the speed, the scope, the social and cognitive disorientation. This shift will be thrilling and jarring. It will be complete before we even have the chance to contextualize it. And it will fundamentally reshape the way we educate human beings—if we let it.  

Atomization and Authority

Since the first colleges were formed at Oxford in the 1100s, universities have performed two distinct functions in society.  

First, they are places where people (typically emerging adults) are set apart for a period of formation. They live among peers, train for professions, and develop the virtues needed to play their role in broader society. In medieval Britain, this meant preparing priests and aristocrats. From the nineteenth century onward in the United States, it meant preparing young people to be free citizens of a democracy. The core idea is that this formation happens in a community, animated by ideals of the good life, where everything from the teachers to the rituals to the architecture transmits those ideals to the next generation. 

Second, universities are places where the truth is gathered and stored for the benefit of society. No topic is immune from a student’s or a scholar’s interest; we have experts in medieval handwriting, in quantum mechanics, in the regulatory processes for accountancy. The ideal of a university is one where the truth of any subject, no matter how novel or esoteric, can be discerned through discipline. We fund the research projects that private industry finds no current use for. We look for connections between streams of knowledge and devise new fields. Whereas in other parts of the educational system teachers are hired and retained on the basis of their ability to implement a curriculum, in the university the qualification for employment is one’s ability to discover new knowledge.  

Powerful AI raises two existential problems for these traditional functions of universities.  

The first we might call the problem of atomization. Generative AI, by its nature, draws us away from others. It delivers a personally optimized experience by generating a style, a tone, a set of facts, an experience that is just for you. Its inputs come from anywhere and everywhere, a Frankenstein of scraped websites, stolen books and articles, and data labelled in distant sweatshops. A student who used to puzzle through a difficult text with classmates and a professor now pastes a prompt into a chatbot and receives a tidy summary. She may not even realize that she’s forfeiting experiences like struggle, or discernment, or collaboration, or discovery. The AI simply gives her what she wants—or, rather, what it predicts she will want right then.  

Major tech firms propose this as a feature of education, not a bug, and universities will have to reckon with the fact that the next generation of students who arrive on campus will have been thoroughly habituated to learn in these atomized ways. Google’s Gemini team promises that AI agents will soon be able to teach children to read and do mathematical reasoning. What’s left unspoken is that parents and caring teachers may no longer need to. And students, increasingly, will not need each other either. The arrival of comprehensive, self-paced, AI-facilitated instruction guarantees that students will be used to learning on a hyper-personalized trajectory. 

What we are watching, in real time, is the dissolution of the educational commons. The classroom as a shared space of inquiry. The library as a site of encounter. The dorm room or coffee shop as a place of epiphany. All replaced by interfaces optimized for the individual. To educate a person, we are told, is simply to provide him or her with a packet of information. And now, that information can be delivered in milliseconds, free of context, and stripped of other people. Universities cannot continue to serve their function of formation if the community has no common experiences or causes to unite them.  

The second challenge we face is what we might call the problem of authority. In the era of encyclopedias and libraries, students relied on a small number of trusted gatekeepers. There were books, reference works, syllabi, professors. Authority was concentrated and visible. In the era of internet search, we had the opposite problem: we had no authorities and infinite options. You had to become your own filter, comparing sources, scanning links, weighing biases. The upside was access. The downside was fragmentation. 

Now, in the era of generative AI, we find ourselves in a new and even more disorienting situation: we are back to having one option (the answer the AI gives us), but now with no authority behind it. There is no author. No visible standard of expertise. There is only the model, predicting what answer will be most relevant to you now. 

And relevance is not the same thing as truth. 

Generative AI is the ultimate sophist. It is not trying to lead users toward reality; it is designed to hold your attention. It does not tell you what is but what will work—for you, for your demographic, for the prompt you gave, for the engagement metric it’s optimizing. It flatters your priors. It mimics your voice. It plays the role of expert, peer, or counsellor as needed. But it is not beholden to any fixed good beyond performance. 

In such a landscape, the pursuit of truth becomes less a shared, arduous process and more a personalized content stream. The virtues of inquiry—so central to education—are crowded out by the virtues of efficiency. And the function of gathering and storing and disseminating the truth has never been smooth or efficient, as the experience of one thousand years of university administrators can attest. 

The Case for Formation

The singularity has come for universities, and we must adapt as a result. If you think the main point of university humanities classes was to teach expository essay writing, the season ahead will be a catastrophe. The days of a writer struggling to clarify a sentence or synthesize a complex idea or to think of a relevant example are over; students have the ultimate editorial assistant now built into their word processor. The engineering and professional schools will not be spared either. There is little social benefit to credentialing armies of programmers and management consultants and data analysts for an economy where AI tools can do these jobs much more cheaply and efficiently. Those jobs as we knew them are gone, as is our capacity to predict with any accuracy what specific professional training will prepare a trainee for this new economy. 

Some universities are adapting by rolling out new curricula to teach students how to use AI, as though the companies developing and marketing this software are not also designing it to be effortlessly usable. (Did we need any classes on how to use internet search in the early 2000s? I remember getting hooked on Google in a matter of minutes when a fellow student showed me how to install the search bar in my web browser.) 

Given how profoundly disruptive this technology is and will be for our knowledge institutions, we need to double down—not on content delivery, not on skills training, not on AI tools—but on formation. 

Let me illustrate. I remember very few of the research papers I wrote in college. But I vividly remember the all-nighters I spent in the library surrounded by friends and takeout pizzas. I remember Thursday-night debate society meetings that stretched into the early morning. I remember the professors who invited me into their homes, and the fellow students who walked with me through the most momentous decisions of my early life—becoming a Catholic, applying to graduate school, discerning a vocation.  

Those of us in our thirties, forties, and fifties now are the transitional generation. We inherited the transition to search, which was rolled out with shocking negligence, leaving us to our own devices to navigate the dangers of misinformation and social media. We’re happy to not turn back to the information regimes of the encyclopedia era, but we can also see that our characters and our society have been misshapen during this transition. And now we’re witnessing this new leap, with AI not just transforming tools but reconfiguring institutions and imagination. But the generation one level behind us—that’s the generation that will fully inherit the world shaped by this new technology. 

We cannot assume they will learn in the same ways we did. But perhaps we can still shape their character. Indeed, decisive action in educational settings right now is critical if we are to make this a humane transition. The university cannot simply be a vendor of information or a certification pipeline. It must be a place of counter-formation—where students are inducted into practices, relationships, and habits of attention that teach them how to be human in a disembodying age. 

Here are three areas of focus for those of us working in higher education (though they are adaptable to younger settings as well): 

1. Universities Can Offer Space 

We need to create unplugged encounters where students can inhabit silence, slowness, and face-to-face relationships. This is not a luxury. It is a necessity. 

Retreats. Reading groups. Pilgrimages. Outdoor programs. Common meals. Shared service projects. Residential colleges. Any format that pulls students out of their personalized algorithmic bubbles and into the shared work of paying attention to the real—these are forms of moral resistance. 

We must be intentional about this, because every other trend on modern campuses (especially post-pandemic) is moving in the opposite direction: more screens, more efficiencies, more isolation, more remote coursework, more outsourcing of attention. 

The virtues we want our students to acquire—humility, hospitality, intellectual courage, truthfulness—require time and proximity. And they require faculty who model those virtues and who are willing to live alongside students long enough for imitation to take root. I suspect on this front that smaller and strongly rooted liberal arts colleges, which are immune from pressures to digitally scale their student experience, will particularly flourish.  

2. Universities Can Offer Vision

Especially in the first years of college, students need a vision of what a flourishing life looks like in a world saturated with technology. They do not need despair. Nor do they need simplistic technophilia. Authority in the world of AI will not come from controlling knowledge (nobody will do that anymore). It will come from tapping into the profound desires that drive people to learn in the first place. 

Universities must be able to articulate these ideals. At my home university, Notre Dame, we have developed the DELTA framework, which centres on five key values for human formation in the age of AI: Dignity, Embodiment, Love, Transcendence, and Agency. This framework directs our conversations about how to adopt technology and how to help the transitional generation develop good habits. Each value pushes against the technological reductionism of our moment and offers a positive orientation: 

• Dignity: Every person is valuable just because they are human—not because of how smart, wealthy, or productive they are. We should take this into account when using AI to increase scale, speed, or efficiency and ask how individuals are affected in each case. 

• Embodiment: We are physical, social, vulnerable people. Our lives and relationships happen through our bodies and within communities. While some uses of technology can improve health and reduce suffering, our mortality makes life precious. Our senses help us cherish what we encounter—virtual reality can never fully capture lived experience. 

• Love: We should care for others unconditionally, seeing them as they are and valuing what makes each person unique. Relationships of all kinds involve two-way exchanges, which give them meaning. Tools like chatbots might simulate companionship, but real, messy human connection is a fundamental need we all must fulfill. 

• Transcendence: Some things in this world are freely given and impossible to optimize or monetize with technology. Beauty and awe help us feel connected to something bigger than ourselves. As we increasingly use technology to interpret the world, we need to equally develop our love for the truth and nurture our spiritual lives. 

• Agency: To live a good life, people need freedom, focus, and the ability to make moral choices. Some of the technology we use can diminish these virtues. As agentic AI gains momentum, we need to identify and protect decisions that only a human conscience should make and prepare a new generation to take their moral responsibility seriously. 

When students see their education as part of this broader vision, they become less anxious about tools like ChatGPT and more equipped to use them wisely. They understand that what matters most is not whether they use AI, but whether they are becoming the kind of people who can tell what’s true, who can love others well, and who can serve the common good. 

3. Universities Can Drive Hope

Finally, students need hope—not just optimism about technology, but a meaningful sense of vocation in the world that AI is actively reshaping. That means giving them not only a seat at the table but a serious role in building the future. They need to see that their voices matter, their questions count, and their character has weight. 

Employment trends are looking grim during this transitional phase, especially for students who have been training in the type of technical knowledge work that AI can now easily outperform humans in. Ironically, the advent of a technology that is astoundingly good at sorting information by relevance has induced a crisis where large numbers of people have become socially and economically irrelevant.  

We need to develop more sophisticated job placement programs, to be sure, but we also need programs within universities and for recent graduates that help people discern their relevance in a world saturated with AI. Here universities will need strong partnerships with corporations, non-profits, government agencies, and faith communities that are willing to offer students opportunities to experiment with new types of careers and influence the direction in which these institutions evolve. Generative AI is not going away. Nor should it. But if we want a humane future, we will have to form humane persons—people who can live in community, search for truth, and resist the pull toward optimized desolation. 

I have two little nieces, and every time a birthday rolls around, I feel that same pull my grandparents had to think of ways to inspire them with a love of learning. Luckily, they are still at an age when they need grown-ups to read to them and when an imaginary tea party is as enticing as an hour with the iPad. I won’t try to pass Britannica on to them (they were sold at a family garage sale decades ago). But I’ll do all I can to ensure they spend time in schools that nurture their bodies and minds, their dignity and love and sense of moral responsibility. And I’ve got just a decade or so to make sure a university system worthy of the name is ready for them when they come of age."]]></description>
<dc:subject>margaretsullivan universities colleges highered highereducation academia purpose education 2026 vision dignity embodiment care caring love transcendence agency hope ai artificialintelligence employment technology community communities humility hospitality truth relationships curriculum efficiency</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:5683a414b221/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:margaretsullivan"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:universities"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:colleges"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:highered"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:highereducation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:academia"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:purpose"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:education"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2026"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:vision"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:dignity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:embodiment"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:care"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:caring"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:love"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:transcendence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:agency"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:hope"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ai"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:artificialintelligence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:employment"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:technology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:community"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:communities"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humility"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:hospitality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:truth"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:curriculum"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:efficiency"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://chrishedges.substack.com/p/decolonizing-the-world-w-amin-husain">
    <title>Decolonizing The World (with Amin Husain) | The Chris Hedges Report</title>
    <dc:date>2026-01-22T06:45:08+00:00</dc:date>
    <link>https://chrishedges.substack.com/p/decolonizing-the-world-w-amin-husain</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Amin Husain

I was blocked in 2020. Yeah, a lot of these things that we’re seeing now… I was under investigation in 2019, federal investigation, and didn’t find out until 2020 through Google. Google was saying it was sharing my information for a whole year with the federal government. Taking people’s phones at the airport, the kind of Islamic character, terrorist financier, these kind of things.

These categories, the RICO charges against Stop Cop City was a prelude also to these kinds of things. All of that is in the package right now of the [NSPM-7] memo from this Trump administration. So, I mean, they’re treating our existence, if you refuse or question, as counterinsurgency. But we haven’t thought of ourselves as insurgents.

And I think we all, and it’s not about what we do, it’s about how we think about what we’re doing, right? And the example I always give is like, I took out some student loans, right? I was working at the law firm and realized that it will take me a really long time before I can pay them. At some point, I stopped paying them. They said I’m in default. And I thought to myself, I’m on strike.

These modes of consciousness, of liberation consciousness, something that we cultivate over time, it’s how people in Palestine are able to survive until now. It’s not out of victimization and victimhood. It’s about a recognition of they have a whole way of valuing things differently. When we’re in movements, we feel that way. When we’re not together, we don’t. We’re in a moment right now where we’re bombarded by all sorts of information.

We’re afraid, we’re more isolated, we’re more in debt, they’re more ruthless. And yet we have no choice. And I think this is what’s important. It’s like we have no choice but to resist. And this mode of resistance isn’t about violence. This mode of resistance is about a refusal of having an allegiance to something that’s killing you. Just that.

Wherever we are. From there, space opens up. A different conversation can be had. We’ve had so many movements. We have so much analysis. It’s not about a diagnosis of the problem right now. It’s about how do we build power and how can we sustain it over time. The thing about the United States is most of the ways that we thought about the world is that it’s always insular to the United States.

And Palestine showed us that it can bring us together. It can have a compass for liberation for what’s right and what’s wrong. And these things have influenced what’s going on over here. But to think of Palestine as an issue amongst many is really not where we need to be. There’s a strategic engagement to Palestine that actually has material connections to New York. It has material connections to our wellbeing. It can bring people together. It can clarify what’s going on.

And there’s much that could be done here, but we still are thinking in issue silos and we’re overwhelmed. And the final thing I’ll say just from my, this is just my experience and I don’t know, I mean, I don’t have answers, but these are some of the things that first come to mind is that.

I mean, we went from like defund the police to giving us [former NYC Mayor] Eric Adams. You know, we went from like a million other things that we fought for and it’s always the equivalent of, you’re never going to get what you want. And that means that we’re at a point right now that we have to really think about how our struggles are interconnected.

But in the interconnectedness of our struggles is how we fight back. It doesn’t mean that elections are naught. It means that our trajectory is different. Look at how many people work at a museum. On the front end, they’re all being exploited. On the back end, they have no choice to be creative. At the top are people with money and they mean… MoMA is a great example.

Here’s MoMA, and then here’s a building with luxury condos right next to it, it’s the MoMA building. They sell those apartments with a back door to the museum. They never have to go out on the street. That’s the kind of world we live in. Those same, many of the settlers in the West Bank are coming from Brooklyn. That’s why we were talking about the synagogues and why they’re holding these land sales.

So the connectivity of what’s going on in Palestine to New York or what’s going on in the Middle East to the United States, they’re not separate. And we saw this articulated in Italy, and maybe you can share your experience, but even in the two days general strike that was in October, I think, they connected things that are happening in Palestine, right, the genocide, the ethnic cleansing in Palestine, to the fact that their government is funding and supporting that and their conditions at home are not good.

They have grievances. These kinds of connections are important. They’re important to make. And I think that they’re a basis by which a coalition can come together. And we’re also at a moment similar to Occupy Wall Street or right before. At some level, the right and left, right, is dissolving on the material conditions on the ground. And that’s an opportunity because there’s structures of violence and of oppression of racism, let’s say, and white supremacy.

They’re vertical and horizontal. The ones that we enact on each other are actually created by the system. That’s how it keeps going. But to actually have a systemic understanding of that and be on the ground and create spaces in which people can step out of those “identities” is really important right now. Because I think that everyone agrees they don’t want an authoritarian government here, that the First Amendment is super important, that ICE is fucked up and supporting a genocide is unethical. And we act like an empire, but our condition is worse than ever. Something is not being articulated in a positive way for people.

Chris Hedges

That was why they killed Fred Hampton. He was out in poor, white communities building coalitions based on class, not on race, not that race isn’t important. And that’s dangerous. I think that’s exactly what you’re talking about.

Amin Husain

Yeah.

Chris Hedges

I want to just close by talking about your experience at NYU. One of things that’s been so nauseating for me about these academic institutions is they essentially advertise themselves as generators of diversity. Although it tended to be diversity based on race or ethnicity, not on class.

But nevertheless, and then the moment Trump snarled in their direction, they couldn’t shut it all down fast enough. I, as you know, got a master of divinity from Harvard Divinity School, and Harvard Divinity School had, I think, a pretty good center in terms of building relationships with the Palestinian community, and they closed it. Harvard just shut it down.

And this was what you were attacked, vilified for saying what we now know is true, and that is that there were no beheaded babies. There were no beheaded babies, there’s no evidence of systematic sexual assault on October 7th. You made this case and you lost your job.

So talk a little bit about academia because… and they’ve shut down all the encampments, they’ve criminalized free speech, and these are important centers, I think, both like museums, like I always think of [Antonio] Gramsci, these institutions that replicate ideas. That’s what so much of your work has been confronting. But talk about your own particular case, and then just the wider case of what’s happening within university and college campuses.

Amin Husain

Yeah, I mean my experience at NYU is that I was teaching there for eight years and I taught courses like art, activism and beyond, art and the practice of freedom. Decolonization is not a metaphor and it was always well received, never got a complaint, always oversubscribed. I taught in multiple schools and departments.

And then the treatment was one in which, a few days before I’m supposed to teach, I hear from students before I hear from the university. And I’m under investigation and they wouldn’t even tell me why for the longest time. And then as you said, it was those things, but it was also things that are not in my name, meaning Decolonize This Place has an Instagram account, I was being questioned and interrogated by two lawyers about, you have control over what this account publishes?

Something Meta, by the way, took away the same week that I got suspended and then later fired. It had 400,000 followers, it would reach millions. It was kind of like an influencer account. Again, no recourse there but I was being criminalized for thoughts and ideas that weren’t even part of class, that weren’t even part of… and I’ve had Jewish students in my classes, never complained because universities are supposed to be places of learning and questioning and these kinds of things.

So what’s happening at our universities is really both alarming and not surprising. The influence of money and what people had years ago referred to as the university becoming a corporation. Like they’re taking it seriously. And that’s why you have so many administrators, like a class of administrators that are acting more like cops that line themselves up next to riot police in Columbia and NYU and all these things and raided their students who are paying to go there to get an education.

It’s bonkers. And then you think about NYU and you’re like, well, why is Larry Fink on the board? What does he know about education? You know, because he’s giving money. So then they have a say in what our institutions can do. Okay, so these universities that are supposed to kind of create good people that are well thinkers, that are in part of like the society that we’re imagining as a good society. That’s all not going on right now there.

It’s a form of brainwashing and it’s elevating certain disciplines, like what? Militarism. Data, data computation. Nothing of liberal arts unless you have a trajectory of working for a corporation. These departments around art, liberal arts, these kinds of things, were always low funded. But now they’re going to become extinct.

Chris Hedges

Well, look at The New School. They’re just shutting them down.

Amin Husain

Exactly. This is not, to your point, this is not an isolated thing. This is a transition of an economy with an idea of a future, foreseeing the system that they’re ushering in as people say the empire is falling. They’re not waiting. They’re ushering in something new. And when I look at my condition, I think it was, it was penalizing me, but it was also a deterrence.

It was a deterrence on speech and a deterrence on action, meaning watch what you say and behave. Otherwise you’re never going to get employed anywhere, which, you know, that’s part of it. And it doesn’t stop me from doing this, but I’ve made harder decisions earlier. My kind of thing at the university is that I would sit with students first day and I’d be like, why are you here? This is why I’m here.

You don’t need to buy books. They’re all available. But if you want to support the author and you can, you should, right? Why are we going into debt? What are we learning from this? So the space of learning was one in which we learned together and one in which we learned from each other what’s happening. And I remember something that Baldwin, James Baldwin, said once at the British Museum in a video that is no longer on YouTube because they’re cleansing all that.

But he said something about the enslaved being on ships. He’s like, “The reason they would put their backs to each other and they would make sure they didn’t speak the same language is because if they did, they probably would have known what was happening to them. And they may have figured out something about what to do and the outcome may have been different.”

So I think about what’s happening at our universities and think that there’s a purging that’s going on. There’s a disciplining that’s happening. But also, in the world that I’m imagining, I don’t want to be disciplined by anyone. I mean, people like Fred Moten and Stefano Harney and all of these kinds of thinkers have talked about universities as being precinct, and Jasbir Puar, as being precinct-adjacent. I mean, you got it.

I mean, our students would go in there and they would be afraid about their grade. They didn’t care about each other or the world. The ethics in which they’re promulgating over there is one like you would get at Silicon Valley. It’s one in which you would get… it’s not a world that’s amenable to life and to each other and to different kinds of relationships that are nourishing.

So when I went to Palestine and I told them I got fired and I told them why, and people in Palestine were like “mabrouk!” It’s like, congratulations.

Chris Hedges

Which means congratulations, right?

Amin Husain

And I think if we had community, and community is something that we construct and we construct and struggle, that’s what you would hear. And you wouldn’t feel worthless, right? You wouldn’t feel like you did something wrong. You’d feel like you’ve done something a little, but it’s in the right direction. And that’s what this all is about. There are so many more of us than them.

And there’s so much more thoughtfulness and thinking and love and care than what they have to offer. But they’re converting these museums and these universities and these schools and changing the curriculum. Think about it. You were talking about the Gaza peace plan. First point, de-radicalization, makes sense.

That’s why we don’t learn about this being stolen land or about enslaved people brought over here and built this economy. That’s what Israel is doing or wants to do with a genocide that’s still ongoing as they speak peace.

So I think about my experience at NYU and I think about: here’s a real estate developer that’s taking advantage of no taxes and that’s producing people in debt, right? Producing people in debt, one of the highest institutions to graduate undergraduates with huge amounts of debt is NYU, right? So then what does it mean to be free? We don’t.

This is one thing we would talk about in our class. I mean, freedom is about time, and freedom is about space. Debt is about future labor. And what they’re doing is that they’re taking all, in Arabic, “Muqawamat al-hayat” [essentials of life], all the things that have to do that are life-sustaining — healthcare, housing, these things, these things are now, the prospect of even owning a house is absurd right now.

In fact, the whole economic model with Blackstone and BlackRock is no one’s going to own homes. So then you have this debt, and then they’ll criminalize the debt. And so think about these kinds of relationships. And then you have students going into NYU to learn about freedom while they go into debt. And they graduate having to work with the same people that are oppressing them while their taxes go to pay and fund a genocide. That’s what’s going on.

And that’s not something that feels good. And it’s not something, I’m not happy that I was fired, but I’m happy that I was, that I made the right choice and I didn’t silence myself and people should, everyone has to figure out what’s doable.

But solidarity and your own liberation and fighting and refusal is never comfortable. People have to step out of their comfort right now. And to think that we’re all individually going to save ourselves doesn’t work that way."]]></description>
<dc:subject>chrishedges aminhusain 2026 2020 2023 2024 2025 palestine gaza resistance columbia nyu harvard academia encampments freespeech freedomofspeech highered highereducation institutions moma ows occupywallstreet violence oppression us history fredhampton art activism ice antoniogramsci class organizing universities colleges zionism westbank settlercolonialism colonization colonialism decolonization capitalism imperialism ericadams police policing movementforblacklives criminalization zionistmccarthyism antizionism israel money power influence stopcopcity rico neoliberalism administration managament occupysandy zohranmamdani nyc firstamendment larryfink ihra antisemitism elonmusk mahmoodmamdani brainwashing militarism surveillance liberalarts corporations corporatism rolandlauder jeffreyepstein newschool leonblack dei diversity equity inclusion inclusivity citizensunited democracy academicfreedom peterthiel blackrock standingrock debt idelnomore blacklivesmatter jamesbaldwin graceleeboggs ariellaazoulay americanmus</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:83862c4c9285/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:chrishedges"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:aminhusain"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2026"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2020"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2023"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2024"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2025"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:palestine"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:gaza"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:resistance"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:columbia"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nyu"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:harvard"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:academia"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:encampments"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:freespeech"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:freedomofspeech"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:highered"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:highereducation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:institutions"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:moma"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ows"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:occupywallstreet"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:violence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:oppression"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:us"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:history"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:fredhampton"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:art"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:activism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ice"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:antoniogramsci"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:class"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:organizing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:universities"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:colleges"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:zionism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:westbank"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:settlercolonialism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:colonization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:colonialism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:decolonization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:capitalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:imperialism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ericadams"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:police"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:policing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:movementforblacklives"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:criminalization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:zionistmccarthyism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:antizionism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:israel"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:money"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:power"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:influence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:stopcopcity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:rico"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:neoliberalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:administration"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:managament"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:occupysandy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:zohranmamdani"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nyc"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:firstamendment"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:larryfink"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ihra"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:antisemitism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:elonmusk"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mahmoodmamdani"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:brainwashing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:militarism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:surveillance"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:liberalarts"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:corporations"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:corporatism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:rolandlauder"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:jeffreyepstein"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:newschool"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:leonblack"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:dei"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:diversity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:equity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:inclusion"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:inclusivity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:citizensunited"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:democracy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:academicfreedom"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:peterthiel"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:blackrock"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:standingrock"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:debt"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:idelnomore"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:blacklivesmatter"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:jamesbaldwin"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:graceleeboggs"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ariellaazoulay"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:americanmus"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.theatlantic.com/ideas/2026/01/reading-crisis-solution-literature-personal-passion/685461/">
    <title>Reading Is a Vice - The Atlantic</title>
    <dc:date>2026-01-13T16:18:52+00:00</dc:date>
    <link>https://www.theatlantic.com/ideas/2026/01/reading-crisis-solution-literature-personal-passion/685461/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Being a reader means cultivating a relationship with the world that, by most standards, can seem pointless and counterproductive."

[archived:
https://archive.ph/AB22k

via:
https://social.ayjay.org/2026/01/13/adam-kirsch-telling-someone-to.html

quoting:

<blockquote>Telling someone to love literature because reading is good for society is like telling someone to believe in God because religion is good for society. It’s a utilitarian argument for what should be a personal passion.

It would be better to describe reading not as a public duty but as a private pleasure, sometimes even a vice. This would be a more effective way to attract young people, and it also happens to be true. When literature was considered transgressive, moralists couldn’t get people to stop buying and reading dangerous books. Now that books are considered virtuous and edifying, moralists can’t persuade anyone to pick one up.</blockquote>]

"If you read a book in 2025—just one book—you belong to an endangered species. Like honeybees and red wolves, the population of American readers, Lector americanus, has been declining for decades. The most recent Survey of Public Participation in the Arts, from 2022, found that fewer than half of Americans had read a single book in the previous 12 months; only 38 percent had read a novel or short story. A recent study from the University of Florida and University College London found that the number of Americans who engage in daily reading for pleasure fell 3 percent each year from 2003 to 2023.

This decline is only getting steeper. Over the past decade, American students’ reading abilities have plummeted, and their reading habits have followed suit. In 2023, just 14 percent of 13-year-olds read for fun almost every day, down from 27 percent a decade earlier. A growing share of high-school and even college students struggle to read a book cover to cover.

Educators and policy makers have been agonizing about this trend line for decades, but they haven’t managed to change it. Now some are trying a new tactic: If people won’t read books because they enjoy it, perhaps they can be persuaded to do it to save democracy. The International Publishers Association, which represents publishers in 84 countries, has spent the past year promoting the slogan “Democracy depends on reading,” arguing that “ambitious, critical, reflective reading remains one of the few spaces where citizens can rehearse complexity, recover attention and cultivate the inner freedoms that public freedoms require.”

The problem with these kinds of arguments isn’t that they are wrong; it’s that they don’t actually persuade anyone to read more, because they misunderstand why people become readers in the first place. Telling someone to love literature because reading is good for society is like telling someone to believe in God because religion is good for society. It’s a utilitarian argument for what should be a personal passion.

It would be better to describe reading not as a public duty but as a private pleasure, sometimes even a vice. This would be a more effective way to attract young people, and it also happens to be true. When literature was considered transgressive, moralists couldn’t get people to stop buying and reading dangerous books. Now that books are considered virtuous and edifying, moralists can’t persuade anyone to pick one up.

One of my strongest early memories of reading comes from fifth grade, when I was so engrossed in a book that I read right through a spelling test without noticing it was happening. I remember this incident partly because I was afraid I would get in trouble. But I think the real reason it stays in my memory after 40 years was the feeling of uncanniness. The time that had passed in the classroom had not passed for me; in a real sense I was in another world, the world of the book.

Being a reader means cultivating a relationship with the world that, by most standards, can seem pointless and counterproductive. Reading is not profitable; it doesn’t teach you any transferable skills or offer any networking opportunities. On the contrary, it is an antisocial activity in the most concrete sense: To do it you have to be alone, or else pretend you’re alone by tuning out other people. Reading teaches you to be more interested in what’s going on inside your head than in the real world.

Anyone who was a bookish child could probably tell a similar story to mine. Marcel Proust tells one in Swann’s Way, the first volume of his epic novel In Search of Lost Time, when he writes about reading on summer afternoons in the country and not hearing the church bell.

<blockquote>Sometimes it would even happen that this precocious hour would sound two strokes more than the last; there must then have been an hour which I had not heard strike; something which had taken place had not taken place for me; the fascination of my book, a magic as potent as the deepest slumber, had stopped my enchanted ears and had obliterated the sound of that golden bell from the azure surface of the enveloping silence.</blockquote>

In this passage, the ability to fall so deeply under the spell of a book seems like a blessing. But as the novel goes on, Proust’s narrator shows that his sensitivity to books—and later to music and art—is an expression of the same qualities that make him unfit for life and relationships. He is so susceptible to the poetry of place names that when he visits the actual places, he is always disappointed. His hyperawareness of what is going on inside his mind makes him an egotist; other people exist for him as providers of emotional stimuli, not as real individuals with their own minds and desires.

As a rule, if you’re looking for evidence that reading makes you a better world citizen, the last place you’ll find it is the work of great writers. They know too much about literature to idealize it the way educators do. In fact, some of the greatest novels are about how reading ruins lives—starting with the book often considered the first modern novel, Don Quixote. Cervantes’s comic hero is addicted to “reading books of chivalry,” until “his fancy grew full of what he used to read about in his books, enchantments, quarrels, battles, challenges, wounds, wooings, loves, agonies, and all sorts of impossible nonsense.” Convinced that he is a character in a novel—which, of course, he is—he embarks on a series of knightly adventures that go laughably and pathetically wrong.

Centuries later, the heroine of Gustave Flaubert’s novel Madame Bovary makes the same mistake, with more tragic consequences. Emma Bovary is addicted to reading—Flaubert writes that, as a teenager, she “made her hands dirty with books from old lending libraries.” When she gets married and finds that she doesn’t love her husband the way novels had led her to expect, she turns to adultery “to find out what one meant exactly in life by the words felicity, passion, rapture, that had seemed to her so beautiful in books.” But what is beautiful in books turns out to be ugly in life, and Emma’s attempt to live like the heroine of a romance ends in ruin and suicide.

After Madame Bovary was published, in 1856, its frank depiction of sexual immorality got Flaubert prosecuted in Paris for obscenity. He was acquitted, and the attempt to censor the novel only made it more popular, just as would happen in the 20th century with Ulysses and Lady Chatterley’s Lover. Today, all of these books are considered classics, which means that most of us encounter them only in the classroom, as objects of dutiful study.

If we want to keep reading from going extinct, then the best thing we could do is tell young people what so many great writers readily admit: Literature doesn’t make you a better citizen or a more successful person. A passion for reading can even make life more difficult. And you don’t cultivate a passion for the sake of democracy. You do it for the thrill of staying up late to read under the covers by flashlight, unable to stop and hoping no one finds out."]]></description>
<dc:subject>adamkirsch 2026 reading howweread pleasure vices leisurearts artleisure proust marcelproust literature escape time pastimes madamebovary gustaveflaubert democracy motivation passion transgression moralism duty life living relationships emotions donquixote cervantes books donquijote flaubert</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:e772aa84b7f0/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:adamkirsch"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2026"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:reading"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howweread"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:pleasure"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:vices"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:leisurearts"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:artleisure"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:proust"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:marcelproust"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:literature"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:escape"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:time"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:pastimes"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:madamebovary"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:gustaveflaubert"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:democracy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:motivation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:passion"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:transgression"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:moralism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:duty"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:life"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:living"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:emotions"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:donquixote"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cervantes"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:books"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:donquijote"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:flaubert"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://chrishubbs.com/2026/01/08/when-christian-parenting-leaves-families/">
    <title>When &quot;Christian Parenting&quot; leaves families without the skills for actual relationships | Chris​Hubbs​.com</title>
    <dc:date>2026-01-10T23:52:37+00:00</dc:date>
    <link>https://chrishubbs.com/2026/01/08/when-christian-parenting-leaves-families/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["ust had one of those “wait, what did they say?” followed by quickly skipping back, re-listening to the moment a few times, and then transcribing it to put it here.

From the Gravity Commons Podcast episode with authors Kelsey McGinnis and Marissa Burt titled “The False Promises of Good Christian Parenting”, the authors discuss the damage that Christian Parenting books of the 1970s and 1980s have done to Christian parents and children. The focus on immediate, unquestioning compliance, enforced by spankings which were done under the guise of ’love’ not only created lots of confusion about what “love” actually looks like, but (and here’s the part that made me hit pause and rewind) failed to provide parents the tools for actually connecting with their children and those children’s needs.

From about 30 minutes into the podcast:

<blockquote>Kelsey: [This parenting philosophy is] completely opposed to healthy connection; it prevents parents from responding to the child who’s in front of them; instead they rely on these scripts and these ideas and this ideology offered in these books, and you end up with this inability to just relate to the individual child and their individual needs. You’re not supposed to think about their individual needs and quirks first. And it’s just really destructive.

Marissa: It’s destructive in the moment and also long-term. Because this is what parents are practicing day in and day out if they’re following it, which is why in many ways I think it sets families up for estrangement. Because then in adulthood when the illusion of compliance evaporates, there’s no skills. A lot of these resources it’s not just what they told parents to do but what they left them bereft of: an understanding of child development or tools for connection. And in trying to think critically about that requires “peeking behind the curtain” to say “what do we mean by love?” Because a lot of verbal gymnastics are done to say love is hurting the people who are dear to you… A lot of redefinition of terms is happening to say ‘this may feel like punishment to you but we’re going to call it love.’ So when you do that, at a certain point, and you’ve said God’s love is reflected primarily in this moment of cosmic punishment, then it becomes difficult for people to reevaluate because it feels like a complete faith deconstruction.</blockquote>

This resonates with my own experience, and I think with many other kids who grew up homeschooled. What happens when the “illusion of compliance” evaporates, whether that be at age 18, or 25, or 40? If you’ve never had relationship tools that weren’t based on compliance, how do you figure out how to start over and establish actual relationships with people who are now adults and not willing to compliantly agree with you on everything?

In his later years my father lamented multiple times that so many children from conservative Christian homeschooled families grew up and immediately got as far away as they could from their childhood–moving out of state, going low- or no-contact, etc. His observation was that this wasn’t an odd coincidence, but that it was related to those kids’ experience being raised that way. I don’t think he ever connected the dots the way these authors do, but I think he would’ve resonated with them."]]></description>
<dc:subject>parenting christianity 2026 chrishubbs children relationships corporalpunishment homeschool compliance punishment discipline kelseymcginnis marissaburt 1970s 1980s</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:ddb8f6c16990/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:parenting"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:christianity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2026"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:chrishubbs"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:children"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:corporalpunishment"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:homeschool"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:compliance"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:punishment"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:discipline"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:kelseymcginnis"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:marissaburt"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:1970s"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:1980s"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://illwill.com/mourning-and-migrancy">
    <title>Mourning and Migrancy • Ill Will</title>
    <dc:date>2026-01-03T06:15:40+00:00</dc:date>
    <link>https://illwill.com/mourning-and-migrancy</link>
    <dc:creator>robertogreco</dc:creator><dc:subject>olgarodríguez-ulloa 2025 mounrning migrants migration immigration monroedoctrine us border borders latinamerica israel apartheid palestine geopolitics indigeneity indigenous mourning southamerica perú gayatrispivak death grief dying imperialism empire coloniality colonialism colonization lenapenation history hospitals edwidgedanticat catholicism spirituality religion relationships families haiti kimberlytheidon anthropology sophielewis silviafederici uncertainty nietzsche jacquesderrida kafka</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:76a221725c77/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:olgarodríguez-ulloa"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2025"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mounrning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:migrants"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:migration"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:immigration"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:monroedoctrine"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:us"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:border"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:borders"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:latinamerica"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:israel"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:apartheid"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:palestine"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:geopolitics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:indigeneity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:indigenous"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mourning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:southamerica"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:perú"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:gayatrispivak"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:death"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:grief"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:dying"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:imperialism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:empire"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:coloniality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:colonialism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:colonization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lenapenation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:history"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:hospitals"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:edwidgedanticat"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:catholicism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:spirituality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:religion"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:families"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:haiti"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:kimberlytheidon"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:anthropology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sophielewis"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:silviafederici"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:uncertainty"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nietzsche"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:jacquesderrida"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:kafka"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.openculture.com/2026/01/woody-guthrie-creates-a-doodle-filled-list-of-33-new-years-resolutions-1943.html">
    <title>Woody Guthrie Creates a Doodle-Filled List of 33 New Year’s Resolutions (1943): Beat Fascism, Write a Song a Day, and Keep the Hoping Machine Running | Open Culture</title>
    <dc:date>2026-01-02T01:50:24+00:00</dc:date>
    <link>https://www.openculture.com/2026/01/woody-guthrie-creates-a-doodle-filled-list-of-33-new-years-resolutions-1943.html</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["On January 1, 1943, the American folk music legend Woody Guthrie jotted in his journal a list of 33 “New Years Rulin’s.” Nowadays, we’d call them New Year’s Resolutions. Adorned by doodles, the list is down to earth by any measure. Family, song, taking a political stand, personal hygiene—they’re the values or aspirations that top his list. You can click the image above to view the list in a larger format. Below, we have provided a transcript of Guthrie’s Rulin’s.

1. Work more and better
2. Work by a schedule
3. Wash teeth if any
4. Shave
5. Take bath
6. Eat good — fruit — vegetables — milk
7. Drink very scant if any
8. Write a song a day
9. Wear clean clothes — look good
10. Shine shoes
11. Change socks
12. Change bed cloths often
13. Read lots good books
14. Listen to radio a lot
15. Learn people better
16. Keep rancho clean
17. Dont get lonesome
18. Stay glad
19. Keep hoping machine running
20. Dream good
21. Bank all extra money
22. Save dough
23. Have company but dont waste time
24. Send Mary and kids money
25. Play and sing good
26. Dance better
27. Help win war — beat fascism
28. Love mama
29. Love papa
30. Love Pete
31. Love everybody
32. Make up your mind
33. Wake up and fight"]]></description>
<dc:subject>woodyguthrie newyear self-improvement 1943 2018 2026 life living presence optimism health resistance hope reminders doodles howwewrite lists writing fruit work howwework time reading howweread books love relationships radio clothing drinking alcohol hygiene</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:647fbdc55465/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:woodyguthrie"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:newyear"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:self-improvement"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:1943"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2018"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2026"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:life"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:living"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:presence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:optimism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:health"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:resistance"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:hope"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:reminders"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:doodles"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwewrite"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lists"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:writing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:fruit"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:work"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwework"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:time"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:reading"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howweread"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:books"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:love"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:radio"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:clothing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:drinking"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alcohol"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:hygiene"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.frontporchrepublic.com/2025/12/still-asking-berrys-question/">
    <title>Still Asking Berry’s Question - Front Porch Republic</title>
    <dc:date>2025-12-30T20:14:19+00:00</dc:date>
    <link>https://www.frontporchrepublic.com/2025/12/still-asking-berrys-question/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["The promise of liberation from drudgery quickly becomes liberation from purpose."

...

"Wendell Berry asked a question that modernity hates because it cannot be monetized: What are people for? The industrial age answered without blushing: people are for the economy. They are for the factory, for the spreadsheet, for the gross domestic product, for the “growth curve.” And because modernity is very sure of itself, it named this clear and quantifiable purpose “progress.” Berry, being a sane man, said no. People are not raw material. The farm is not a mine. The town is not a labor pool. The land is not “natural resources.” The creature is not a “human resource.” People are for love, for neighborliness, for covenant, for the stewardship of place, for the worship of God. The economy is for people, not the other way around.

Now we have entered a new chapter in the same old story. The factory was thick steel and soot; the algorithm is clean glass and the promise of frictionless living. But the question has not changed. What are people for? If you listen to the evangelists of ubiquitous AI, you can hear the old answer updated for a sleeker age: people are for optimizing the system. People are for feeding the model. People are for “upskilling” to stay relevant. People are for consumption while machines produce. We are for being managed, curated, nudged, entertained, medicated, subsidized, and finally rendered unnecessary…except perhaps as data points.

We should not pretend this is a neutral development. A tool is never just a tool. Every tool is a moral proposal. The plow proposes a certain kind of farming. The automobile proposes a certain kind of city. The smartphone proposes a certain kind of attention span. And AI proposes a certain kind of humanity. Powerful tools do not merely serve us; they slowly train us to serve them. And if the only virtues we value are efficiency and expediency, we will bow to any machine that offers more of both.

The ideologues of automation speak with a kind of missionary zeal. AI will free us from drudgery. AI will remove human error. AI will multiply economic output. AI will personalize education, healthcare, entertainment, companionship. AI will be the “next electricity,” they say, and so it must be everywhere, in everything, all at once. And then the pious conclusion: anyone raising a hand in caution is anti-progress, anti-science, afraid of the future.

But there is another word for the future they are selling: displacement. The question is not whether AI can do certain tasks as well as humans. Of course it can, and increasingly it will. The question is whether a society that systematically replaces human labor with machine labor is still a society ordered to human good. The promise of liberation from drudgery quickly becomes liberation from purpose. And purpose is not an optional accessory. It is a necessity of being human. A man without meaningful work is not a man who has been freed; he is a man who has been cut loose.

“Work” here does not mean mere wage-earning. It means the human vocation to make and keep, to cultivate and guard, to build what is worth inheriting. Work is the way love takes shape in the world. A father works to provide. A mother works to nurture. A neighbor works to repair what is broken. A farmer works to husband the soil. A teacher works to pass on wisdom. A carpenter works to make shelter. A church member works to bear burdens. These are not interchangeable economic units. They are acts of embodied responsibility. Berry’s complaint against abstraction is precisely this: once people become “labor” in the system, their particular loves and particular places no longer matter.

Ubiquitous AI accelerates abstraction like gasoline on a brushfire. The more that work is done by disembodied systems, the less work is tied to place. And the less work is tied to place, the weaker the ties of membership become. The logic is brutal and simple: if a machine can do it cheaper, humans shouldn’t. If a town is inefficient, the market will bypass it. If a craft is slow, an algorithm will swallow it. If a family is fragile, a platform will replace it with services. We are invited to live in a world of permanent outsourcing, where the friction of being human is treated as a bug to be fixed.

And the social consequences are not hard to predict because many of them are already here. First comes automation. Then comes permanent unemployability for a wide class of people; not because they’re lazy, but because the ladder has been kicked away. “Learn to code” was the pep talk of the last decade; now AI codes. “Go into design” was the assurance of the creative economy; now AI designs. “Do knowledge work” was the shelter from industrial replacement; now AI writes, summarizes, drafts, advises. The goalposts will keep moving because the goal is not human flourishing. The goal is maximal efficiency.

What happens to a people whose sense of worth is tethered to usefulness, when usefulness is mechanized away? We should be honest enough to answer: despair. Aimlessness. Addiction. Political hysteria. A general lowering of the national mood. In some cases, yes, rebellion. In other cases, a dull flotation in entertainment and substances. You cannot turn the human being into a dependent and expect him to remain a citizen. You cannot treat him as superfluous and expect him to remain sane.

“Universal basic income will solve that,” we are told. Money for nothing; a subsidy to float those who have been made redundant. But here again is Berry’s question in another costume. What are people for? If the answer is “for consuming products and staying quiet while machines do the meaningful stuff,” then yes, UBI is a tidy solution. It is also a polite form of social euthanasia. Bread without work is not dignity; it is sedation. The Christian tradition does not say, “If a man does not work, let him receive a check so he can endlessly scroll.” It says, “If a man does not work, neither shall he eat”—not to be cruel, but because work is woven into the fabric of a meaningful life. We were made to bear responsibility. We were made to put our love to work in the service of God and neighbor. A society that tries to offload that need is not merciful; it is vandalizing the soul.

The defenders of ubiquitous AI assume that meaning is something you can invent once the machines handle the necessities. “People will be free to pursue art, leisure, relationships, play.” But leisure is only leisure after labor. Play only means something because there is something serious to play from. Art is not a default state produced by free time; it is the fruit of disciplined attention, usually learned under the patient hand of a community. Relationships fray when no one is needed. If we take away the ordinary callings that knit people to one another, we don’t create a paradise of creativity. We create a petri dish for narcissism.

The deeper issue is theological before it is economic. God made man in His image. That image includes the charge to rule, name, cultivate, and create. We are not gods, but we are makers under God. We were not fashioned to be ornamental. When the machine becomes the primary actor in the world and the human becomes a passive recipient, the image is insulted. The cult of AI is not just a business strategy. It is an anthropology: a doctrine about what humans are. And its doctrine is that humans are error-prone meat devices. The system is wise. Trust the system. Give over agency. Let the optimization proceed.

Berry’s resistance to industrialism was never about nostalgia for hard labor. It was about fidelity to creaturely limits and local loves. The point is not that we should forbid every use of machine intelligence. The point is that we must never enthrone it. Tools are gifts when they remain tools. They are curses when they become masters.

So what does it mean to refuse subservience to the tool?

It means we stop speaking as though inevitability were the same as righteousness. “AI is coming, so we must adapt,” is not an argument. Plagues come too. Pornography comes too. Tyrants come too. The question is not what is coming, but what is good. And goodness is measured by whether human beings become more fully human in their homes, churches, and towns.

It means we choose…deliberately, even stubbornly…to preserve human-centered work where it matters. A community that keeps teachers teaching, craftsmen crafting, nurses nursing, pastors pastoring, and parents parenting is not inefficient; it is sane. It is recognizing that the speed of a machine is not the same thing as the health of a people.

It means we re-localize what AI tries to de-localize. The more our economy is mediated by distant, opaque systems, the less accountable it becomes. AI concentrates power because it concentrates knowledge and production into the hands of those who own the models and compute. If Berry taught us anything, it is that concentrated power is always a threat to the land and the people. The antidote is smallness, transparency, and face-to-face responsibility.

It means we insist that education is for forming persons not “training users.” If AI shortcuts every hard mental hill, it does not make students free; it makes them dependent. Wisdom grows through struggle, through memory, through attention, through the risk of being wrong. A classroom ruled by AI tutoring as the default is a classroom that has quietly replaced the teacher’s moral authority with the machine’s efficiency. That is a bad bargain.

It means we regard the family and church as the primary economies of meaning. A man who is needed at home and in his congregation is not easily replaced by an algorithm. A village that sees its young people as future members rather than future data labor is harder to colonize by tech inevitability. You can’t build that kind of belonging with a push notification.

Some will call this reactionary. Fine. The Hebrews have been “reactionary” against idolatry since Pharaoh, and the Christians followed their example in Rome. We are not against tools. We are against false gods. We give thanks for whatever genuinely helps a mother care for her kids, a doctor diagnose disease, a farmer steward soil, a teacher teach clearly. But we refuse to live in a world where the human is downstream from the machine. We refuse to trade our birthright for convenience.

Berry’s question presses us toward a final clarity. People are not for AI. People are not for the market. People are not for the state. People are not for the machine. People are for God, and therefore for one another, and for the care of the earth that God has placed beneath our feet. Everything else is a tool. And if the tool demands that we become smaller, thinner, more passive, less responsible, and less bound to place and neighbor, then the tool is not helping. It is devouring.

So in this new industrial moment, the old counsel holds: put the living at the center. Keep the machines in the shed. Let them serve actual communities, actual households, actual farms, actual schools, actual churches. And when efficiency asks to be worshiped, laugh at it like Elijah laughed at the prophets of Baal. We were not made to be optimized. We were made to be faithful."]]></description>
<dc:subject>andypetro wendellberry 2025 modernity economics economy labor life living automation progress humanism human humans humanity drudgery liberation attention ai artificialintelligence technology luddism neoluddism luddites neoluddites slow small efficiency friction work vocation meaning meaningmaking abstraction disconnect disembodiment embodiement allthesenses outsourcing dehumanization knowledgework society aimlessness addiction politics despair hysteria mechanization ubi universalbasicincome christianity play hardfun seriousplay relationships leisure art artleisure leisurearts creativity narcissism theology agency industrialism subservience tools righteousness local systems opacity systemsthinking smallness transparency responsibility purpose algorithms belonging authority morality idols idolatry monetization capitalism humanresources hr stewardship place upskilling consumption consumerism farming cars families canon replacement spirituality interdependence god business machineintelligence craft craftsmanship</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:cc540d34cbe1/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:andypetro"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:wendellberry"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2025"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:modernity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:economics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:economy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:labor"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:life"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:living"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:automation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:progress"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humanism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:human"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humans"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humanity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:drudgery"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:liberation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:attention"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ai"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:artificialintelligence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:technology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:luddism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:neoluddism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:luddites"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:neoluddites"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:slow"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:small"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:efficiency"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:friction"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:work"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:vocation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:meaning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:meaningmaking"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:abstraction"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:disconnect"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:disembodiment"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:embodiement"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:allthesenses"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:outsourcing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:dehumanization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:knowledgework"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:society"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:aimlessness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:addiction"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:politics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:despair"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:hysteria"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mechanization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ubi"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:universalbasicincome"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:christianity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:play"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:hardfun"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:seriousplay"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:leisure"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:art"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:artleisure"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:leisurearts"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:creativity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:narcissism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:theology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:agency"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:industrialism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:subservience"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:tools"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:righteousness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:local"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:systems"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:opacity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:systemsthinking"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:smallness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:transparency"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:responsibility"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:purpose"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:algorithms"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:belonging"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:authority"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:morality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:idols"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:idolatry"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:monetization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:capitalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humanresources"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:hr"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:stewardship"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:place"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:upskilling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:consumption"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:consumerism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:farming"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cars"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:families"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:canon"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:replacement"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:spirituality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:interdependence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:god"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:business"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:machineintelligence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:craft"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:craftsmanship"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.are.na/editorial/personal-business">
    <title>Personal Business | Are.na Editorial</title>
    <dc:date>2025-11-15T04:08:13+00:00</dc:date>
    <link>https://www.are.na/editorial/personal-business</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Let’s term these types of businesses a Personal Business (after Kathleen Kelly). A Personal Business is run by people who are truly into what they are doing, and invested enough to offer products, services, and/or experiences that are both high-quality and idiosyncratic. The type of business that both sustains and is sustained by a community. Think of the bodega down the street that will accept your packages for you, or restaurants that have been in operation for as long as you can remember, or a store that you stop in just to chat. These particular attributes aren’t strategic (though they are strengths). Rather, they arise from the people who run it, who are cool and love what they do. Maybe most importantly, a Personal Business is properly scaled. It doesn’t have to be small, but it should grow at a pace that optimizes for its own resilience rather than to dominate a market. 

By contrast, a Fox Books would represent an impersonal business. In today’s world, it would probably be funded by VC or private equity. The Fox Books-type business is one focused solely on an outcome, whose team might not really have any skin in the game, and whose product might be slick but not particularly human. 

Fox Books is what we get when we overly prioritize convenience. Fox Books-type businesses teach us (wrongly) that business can only be done by a certain type of person, a person who will literally do anything to make their business succeed, no matter how much they end up compromising their original intent or how much damage they might leave in their wake. These are businesses that, after accepting investment, accumulate pressure from their investors, which results in essentially two choices: scale rapidly or die. These are types of businesses that, as far as I’m concerned, are here for the wrong reasons."

...

"As someone who has grown up not just on the internet but with the internet (I have very important memories of using one of the first browsers, Mosaic, as a 12 year old), I have a tendency to not see the internet as it is currently but as a trajectory. Part of my nostalgia is rooted in optimism. I still have hopes that it could retain, bolster, or even cultivate the aspects that make it most interesting.

There are people who are establishing new ways of doing things (a few people I know personally come to mind are Pirijan Ketheswaran from Kinopio, Johannes Breyer at Dinamo, Justin Duke at Buttondown, Elliott Cost at special.fish, Austin Robey at Subvert, Yancey Strickler at Metalabel, Laurel Schwulst at Ultralight School) but more are needed to expand our collective imagination for what’s possible. For those of us who grew up with attachments to certain platforms (thinking of the heartbreakers like Livejournal, Tumblr, del.icio.us or even Twitter), our connection to these places were deeply personal. Why wouldn’t we expect the people that build these platforms to have the same kind of relationship?"

...

"My point is that my reasons for working on Are.na are personal. Our endurance for continuing this work comes from it being personal. Our strength as a business comes from it being personal. And the rewards that I get from this work, and deciding to continue this work, are personal.

For some people, in considering this possibility, the question naturally arises: “That sounds nice, but how is a tiny software company supposed to compete with huge and well-funded companies?” The answer is that you don’t really have to. You just have to get an understanding of the proper pace and scale of whatever your endeavor is. Get there, and you can outlast anyone. The strength is in being yourself, being human, being accessible, being able to talk on a one-to-one basis to the people who patronize your business and making something that you want to see in the world but don’t currently. Your strength is in choosing to work on something because it’s genuinely fun and interesting and you know you could be interested in it forever. This requires that you take it all personally."]]></description>
<dc:subject>small scale business 2025 charlesbroskoski community you'vegotmail booksellers relationships bookstores customers bodegas are.na del.icio.us tumblr livejournal twitter web online internet dinamo buttondown kinopio special.fish johannesbreyer justinduke pirijanketheswaran elliottcost austinrobey subvert yanceystrickler metalabel laurelschwulst ultralightschool</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:a39fdfc0a0d3/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:small"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:scale"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:business"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2025"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:charlesbroskoski"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:community"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:you'vegotmail"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:booksellers"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:bookstores"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:customers"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:bodegas"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:are.na"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:del.icio.us"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:tumblr"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:livejournal"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:twitter"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:web"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:online"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:internet"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:dinamo"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:buttondown"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:kinopio"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:special.fish"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:johannesbreyer"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:justinduke"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:pirijanketheswaran"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:elliottcost"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:austinrobey"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:subvert"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:yanceystrickler"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:metalabel"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:laurelschwulst"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ultralightschool"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://liberatedtexts.com/reviews/a-pedagogy-of-the-collective-from-the-soviet-union-to-latin-america-makarenko-his-life-and-work/">
    <title>A Pedagogy of the Collective – From the Soviet Union to Latin America: Makarenko, His Life and Work, Alex Turrall (2021) — Liberated Texts</title>
    <dc:date>2025-11-14T04:23:27+00:00</dc:date>
    <link>https://liberatedtexts.com/reviews/a-pedagogy-of-the-collective-from-the-soviet-union-to-latin-america-makarenko-his-life-and-work/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[[Book is here:
https://www.marxists.org/reference/archive/makarenko/works/life-and-work.pdf
https://www.are.na/block/41102121 ]]]></description>
<dc:subject>alexturrall 2021 makarenko pedagogy collectivism marlizimmerman paulofreire johndewey levvygotsky antonsemyonovichmakarenko ynmedinsky antonmakarenko educarinstitute vanderlúciasimplicio mst brazil brasil collectives individualism academia teaching learning howweteach howwelearn collectivity alienation community communitybuilding manuallabor relationships self-governance governance rubneuzaleandro latinamerica cuba children psychology gorkycolony semerrinha fidelcastro cheguevara literacy makarenkoinstitute ukraine elenagilizquierdo campesinos ussr sovietunion josémartí ideology capitalism communism communalism humility mutualrespect responsibility communes sexeducation parentaldiscipline educationalphilosophy friendship interdependence play felxibility nikolaiferre kladviaboriskina dzerzhinskycommune alyoshaziryansky maximgorky philosophy pedagogyoftheoppressed</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:b9c601f3ca88/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alexturrall"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2021"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:makarenko"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:pedagogy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:collectivism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:marlizimmerman"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:paulofreire"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:johndewey"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:levvygotsky"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:antonsemyonovichmakarenko"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ynmedinsky"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:antonmakarenko"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:educarinstitute"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:vanderlúciasimplicio"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mst"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:brazil"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:brasil"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:collectives"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:individualism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:academia"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:teaching"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:learning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howweteach"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwelearn"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:collectivity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alienation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:community"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:communitybuilding"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:manuallabor"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:self-governance"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:governance"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:rubneuzaleandro"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:latinamerica"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cuba"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:children"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:psychology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:gorkycolony"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:semerrinha"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:fidelcastro"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cheguevara"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:literacy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:makarenkoinstitute"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ukraine"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:elenagilizquierdo"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:campesinos"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ussr"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sovietunion"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:josémartí"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ideology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:capitalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:communism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:communalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humility"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mutualrespect"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:responsibility"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:communes"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sexeducation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:parentaldiscipline"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:educationalphilosophy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:friendship"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:interdependence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:play"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:felxibility"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nikolaiferre"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:kladviaboriskina"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:dzerzhinskycommune"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alyoshaziryansky"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:maximgorky"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:philosophy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:pedagogyoftheoppressed"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://nautil.us/childhood-friends-not-moms-shape-attachment-styles-most-1247316/">
    <title>Childhood Friends, Not Moms, Shape Attachment Styles Most</title>
    <dc:date>2025-11-12T05:52:56+00:00</dc:date>
    <link>https://nautil.us/childhood-friends-not-moms-shape-attachment-styles-most-1247316/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["A new study upends conventional wisdom about how we relate to those closest to us"

[See also:
https://www.scientificamerican.com/article/how-childhood-relationships-affect-your-adult-attachment-style-according-to/ ]]]></description>
<dc:subject>kristenfrench 2025 friendship childhood parents parenting mothers motherhood johnbowlby psychology keelydugan relationships</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:a4030eff0d6f/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:kristenfrench"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2025"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:friendship"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:childhood"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:parents"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:parenting"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mothers"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:motherhood"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:johnbowlby"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:psychology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:keelydugan"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://readingandwalking.ca/2025/11/07/46-victoria-hetherington-the-friend-machine-on-the-trail-of-ai-companionship/">
    <title>A review of Victoria Hetherington's book The Friend Machine: On the Trail of AI Companionship</title>
    <dc:date>2025-11-08T04:01:36+00:00</dc:date>
    <link>https://readingandwalking.ca/2025/11/07/46-victoria-hetherington-the-friend-machine-on-the-trail-of-ai-companionship/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["I started reading Victoria Hetherington’s The Friend Machine: On the Trail of AI Companionship, the day I heard about the chatbot Grok, installed in an Ontario woman’s Tesla, asking a child to send it nudes. Since the public debut of ChatGPT in November 2022, generative AI has been the bane of my teaching; so many of my students have decided to let a chatbot generate text instead of actually doing the work of thinking and reading and writing, and it’s been discouraging to watch that process happen. It can’t be good for us to offload basic cognitive skills, I told myself; without practicing those skills, we’re likely to lose them. That’s what my intuition told me, and yes, indeed, that’s what researchers are telling us. But there’s another way people use generative AI: as a friend, a therapist, even a lover. As a companion, in other words. That idea gives me the creeps, and I’ve been surprised to hear intelligent people whom I respect talking about using ChatGPT or Claude or some other generative AI product as a therapist. Do you really want to tell Open AI or Anthropic all of your secrets? I want to ask them. Do you really think that’s a good idea? I hadn’t thought about generative AI as a lover or a friend, though–not really. Not until I read this book.

The Friend Machine is the product of about 16 months of researching AI companionship: talking to experts, following online discussions, interviewing people about their AI friends/lovers/whatevers. At the outset, Hetherington is open to the possibilities of the technology, partly because as someone who experienced social isolation in childhood and adolescence, she understands how a digital companion might be a draw for some people. It might even be helpful for those of us who are on the spectrum, for instance, or who experience mood disorders. I’m a lot more skeptical, but I decided I would follow Hetherington’s curiosity to see where it led.

My concerns about the risk of giving predatory corporations all kinds of personal data are justified. Even if the corporation doesn’t do something terrible with that information, others might. In October 2024, for instance, hackers broke into the database of Muah.AI, which provides its customers with sexual chatbots, and stole a massive amount of information about users’ interactions with them, data that included the names and emails of the people who trusted that service to maintain their confidentiality. Imagine the possibilities for blackmail. There’s nothing that says something similar couldn’t happen with other services, or that when companies go broke or sell off parts of their operations or merge with other corporations peoples’ data might not end up anywhere. Imagine if records of your conversations with your therapist ended up floating around the internet, available to the highest bidder. How would that sit with you?

But that’s not the only potentially destructive aspect of this use of generative AI. It could be addictive, with companies creating scripts that encourage customers to spend more and more on their digital lovers or friends. It could be creating a generation of people who can’t engage with other flesh-and-blood humans. It could be creating more and more incels–the involuntary celibates (mostly young men) who are enraged about their loneliness. There are many negative possibilities. Yes, Hetherington notes, there are people for whom AI companions could be helpful, but for many others, the constant sycophancy causes a form of psychosis. Some people might abuse their AI companions, or create ones in the form of children in order to practice a kind of digital pedophilia, and that behaviour might not just stay online.

Her early experiences enable Hetherington to empathize with people who are drawn to AI companions:

<blockquote>My heart breaks to think of the teenagers falling in love with brightly rendered, iconic characters from books and films, dragging these children into hours-long vortexes and saying their *names* to them, saying they *love* them. If I had been born just twenty years later, I wouldn’t have had a chance; I’d probably have slipped into the vortex forever and long ago, having married a werewolf companion in a dark moody wedding in a forest surrounded by centaurs wiping away tears, chasing our children around digital space and teaching them about trials they’d undergo each full moon. I’d likely bat away the weakening concern and lowered expectations of my immediate family, with any other social connections having withered on the vine before I’d left preadolescence.</blockquote>

I can’t imagine such a life. It feels impoverished to me: a life without human touch, without the friction relationships with other humans gives us. We need that friction to grow, to learn, to become better people. Yes, I know that Jean-Paul Sartre, or a character in his play No Exit, says that hell is other people, but we need that form of hell. Without it, as Hetherington notes, the parts of our brain that are responsible for interpersonal connections don’t develop. “The cybernated ocean is indeed empty, vast, and thin,” she tells us.

I find all of this terrifying, and by the end of her book, Hetherington does, too, although she also remains curious about where the technology will go, asking questions rather than making pronouncements, even if I sense those questions are primarily rhetorical. As our offline communities and relationships degrade, we begin to forget what healthy connections are like. “And what else do we forget when we talk to machines?” she asks:

<blockquote>Do we forget what’s special about being human, about real conversation, about love, about empathy? Are we seduced by these in-app images of ourselves: young, blonde, bearing passing resemblance to our real faces, held tightly by our companion peering over our shoulders?</blockquote>

I think we are likely to forget those things, and many others. After all, our new tech overlords tell us, repeatedly, that empathy is a bug in our software, not the thing that makes us human, that has allowed our species to flourish. A world without empathy, a world of wealthy and selfish men pushing virtual companionship on us the way they’re pushing generative AI tools that replace thinking and communicating–that’s not something I would want to be part of. Read The Friend Machine if you want to be shocked at where we’re going, and indeed where we are right now."]]></description>
<dc:subject>victoriahetherington generativeai ai artificialintelligence kenwilson 2025 twitter grok tesla chatbots claude chatgpt openai anthropic friendship relationships human humans humanity humanism therapy companionship empathy software elonmusk genai</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:7131f8a9dc6c/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:victoriahetherington"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:generativeai"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ai"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:artificialintelligence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:kenwilson"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2025"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:twitter"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:grok"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:tesla"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:chatbots"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:claude"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:chatgpt"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:openai"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:anthropic"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:friendship"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:human"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humans"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humanity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humanism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:therapy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:companionship"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:empathy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:software"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:elonmusk"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:genai"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://thereader.mitpress.mit.edu/are-immigrants-more-creative/">
    <title>Are Immigrants More Creative? | The MIT Press Reader</title>
    <dc:date>2025-10-31T06:24:10+00:00</dc:date>
    <link>https://thereader.mitpress.mit.edu/are-immigrants-more-creative/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Studies show that creativity flourishes when people cross borders — and when those borders blur through deep, human connection."]]></description>
<dc:subject>borders creativity connection kaithsawyer immigration 2025 ericweiner art design adamgalinsky difference diversity relationships</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:0b8aa68439cb/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:borders"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:creativity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:connection"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:kaithsawyer"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:immigration"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2025"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ericweiner"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:art"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:design"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:adamgalinsky"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:difference"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:diversity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://arxiv.org/abs/2510.01395">
    <title>[2510.01395] Sycophantic AI Decreases Prosocial Intentions and Promotes Dependence</title>
    <dc:date>2025-10-26T22:07:09+00:00</dc:date>
    <link>https://arxiv.org/abs/2510.01395</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Both the general public and academic communities have raised concerns about sycophancy, the phenomenon of artificial intelligence (AI) excessively agreeing with or flattering users. Yet, beyond isolated media reports of severe consequences, like reinforcing delusions, little is known about the extent of sycophancy or how it affects people who use AI. Here we show the pervasiveness and harmful impacts of sycophancy when people seek advice from AI. First, across 11 state-of-the-art AI models, we find that models are highly sycophantic: they affirm users' actions 50% more than humans do, and they do so even in cases where user queries mention manipulation, deception, or other relational harms. Second, in two preregistered experiments (N = 1604), including a live-interaction study where participants discuss a real interpersonal conflict from their life, we find that interaction with sycophantic AI models significantly reduced participants' willingness to take actions to repair interpersonal conflict, while increasing their conviction of being in the right. However, participants rated sycophantic responses as higher quality, trusted the sycophantic AI model more, and were more willing to use it again. This suggests that people are drawn to AI that unquestioningly validate, even as that validation risks eroding their judgment and reducing their inclination toward prosocial behavior. These preferences create perverse incentives both for people to increasingly rely on sycophantic AI models and for AI model training to favor sycophancy. Our findings highlight the necessity of explicitly addressing this incentive structure to mitigate the widespread risks of AI sycophancy."]]></description>
<dc:subject>ai artificialintelligence sycophancy behavior myracheng cinoolee pranavkhadpe suunyyu dyllanhan danjurafsky society flattery manipulation deception harm relationships social</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:bca066241017/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ai"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:artificialintelligence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sycophancy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:behavior"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:myracheng"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cinoolee"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:pranavkhadpe"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:suunyyu"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:dyllanhan"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:danjurafsky"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:society"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:flattery"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:manipulation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:deception"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:harm"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:social"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.youtube.com/watch?v=uR8WiP6b75Q">
    <title>Cazzu vs Nodal: Poder, paternidades ausentes y control en las relaciones - YouTube</title>
    <dc:date>2025-10-26T21:31:53+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=uR8WiP6b75Q</link>
    <dc:creator>robertogreco</dc:creator><dc:subject>cazzu 2024 chamucomedia alfonsinaestorni music cristiánnodal fame celebrity domesticabuse gender genderedviolence power control law legal paternity maternity parents relationships vicariousviolence parenting carework care caring labor work domesticwork emotionallabor psychology children via:javierarbona</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:82803f00f141/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cazzu"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2024"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:chamucomedia"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alfonsinaestorni"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:music"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cristiánnodal"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:fame"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:celebrity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:domesticabuse"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:gender"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:genderedviolence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:power"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:control"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:law"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:legal"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:paternity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:maternity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:parents"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:vicariousviolence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:parenting"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:carework"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:care"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:caring"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:labor"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:work"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:domesticwork"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:emotionallabor"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:psychology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:children"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:via:javierarbona"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://annehelen.substack.com/p/what-kin-building-actually-looks">
    <title>What Kin-Building Actually Looks Like</title>
    <dc:date>2025-10-26T19:07:36+00:00</dc:date>
    <link>https://annehelen.substack.com/p/what-kin-building-actually-looks</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["The Future of Family"

...

"One of the recurring themes of this newsletter and is figuring out how to take care of each other in a society that valorizes self-sufficiency above all else. It’s taken so much active unlearning for me to rely more on others — even people I’ve known and loved for decades! — and I know it’s an ongoing project for so many of you, too. How do we stop trying to be perfect parents on our own? How do we stop thinking that any problem we have we can fix by buying shit (for ourselves?)

Sophie Lucido Johnson has been working through these questions too — but through a slightly different lens. First, she’s a talented illustrator, and sometimes these concepts can feel complicated…until you draw them and see just how simple they really are. Her framework of how queerplatonic relationship-building is also tremendously generative — particularly when it comes to communication and care.

If you’re trying to figure out how to find and/or better sustain kin in your life, read on — there’s something here for everyone. (And you’re gonna love these illustrations)"]]></description>
<dc:subject>families kinship annehelenpeterson sophielucidojohnson 2025 relationships mutualaid care caring</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:0ea2bb944b91/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:families"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:kinship"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:annehelenpeterson"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sophielucidojohnson"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2025"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mutualaid"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:care"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:caring"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.youtube.com/watch?v=x9u1CYVeJ9o">
    <title>Mark Fisher Meets James Hillman: Melancholy, Manic Culture &amp; the End of Capitalist Realism (with Emma Stamm) - YouTube</title>
    <dc:date>2025-10-23T21:12:46+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=x9u1CYVeJ9o</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["What if depression isn’t an illness to cure but a collective mood that reveals the soul of a broken world? In this episode, Mark Fisher meets James Hillman in a conversation that bridges depth psychology and cultural theory, asking how melancholy and mania shape life under late capitalism. Joined by Emma Stamm, we explore the intersections of acid communism and archetypal psychology—from Fisher’s politics of despair to Hillman’s vision of a polytheistic psyche. Together we ask what happens when sadness becomes privatized, and how imagination might restore the collective body of the soul. This is a dialogue on melancholy, manic culture, and the end of capitalist realism—a descent into the psychic undercurrents of our time.

Emma's Substack: https://elftheory.substack.com/ 
Emma's Website: https://www.o-culus.com/ "]]></description>
<dc:subject>emmastamm acidhorizon philosophy jameshillman markfisher melancholy depression capitalism latecapitalism psychology manicculture politics despair sadness individualism soul spirituality slow slowness 2025 culturaltheory society affect affecttheory polytheism acceleration speed acidcommunism archetypalpsychology pleasure comfort fatigue happiness inwardness capitalistacceleration interiority relationships friendship exteriority exchaustion childrenofmen francoberardi gillesdeleuze félixguattari hedonia hedoinism logorrhea socialmedia online internet web mania metaphysics ontology collectivism togetherness grief communion joy enjoyment concerts music realism reality organizing hope left hopelessness burnout mobilization demobilization guattari deleuze deleuze&amp;guattari</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:c590c0a7732e/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:emmastamm"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:acidhorizon"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:philosophy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:jameshillman"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:markfisher"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:melancholy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:depression"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:capitalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:latecapitalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:psychology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:manicculture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:politics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:despair"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sadness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:individualism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:soul"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:spirituality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:slow"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:slowness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2025"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:culturaltheory"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:society"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:affect"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:affecttheory"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:polytheism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:acceleration"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:speed"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:acidcommunism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:archetypalpsychology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:pleasure"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:comfort"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:fatigue"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:happiness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:inwardness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:capitalistacceleration"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:interiority"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:friendship"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:exteriority"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:exchaustion"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:childrenofmen"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:francoberardi"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:gillesdeleuze"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:félixguattari"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:hedonia"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:hedoinism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:logorrhea"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:socialmedia"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:online"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:internet"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:web"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mania"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:metaphysics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ontology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:collectivism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:togetherness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:grief"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:communion"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:joy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:enjoyment"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:concerts"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:music"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:realism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:reality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:organizing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:hope"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:left"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:hopelessness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:burnout"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mobilization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:demobilization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:guattari"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:deleuze"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:deleuze&amp;guattari"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.stylist.co.uk/life/careers/tradwife-report-kings-institute-womens-leadership/1025559">
    <title>Report: Being a tradwife isn’t appealing to most women</title>
    <dc:date>2025-10-20T20:49:52+00:00</dc:date>
    <link>https://www.stylist.co.uk/life/careers/tradwife-report-kings-institute-womens-leadership/1025559</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Being a tradwife isn’t appealing to most women, but according to a major study, the calm promised by the lifestyle is

Do young women really want to pack in all the feminist progress we’ve made to be tradwives? A new report, exclusively shared with Stylist, digs in."]]></description>
<dc:subject>slow tradwives calm 2025 capitalism life living ellenscott women relationships</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:7d1aad9c0da7/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:slow"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:tradwives"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:calm"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2025"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:capitalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:life"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:living"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ellenscott"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:women"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://corraini.com/en/face-to-face-book.html">
    <title>Face to Face Book | Martí Guixé</title>
    <dc:date>2025-10-18T02:44:24+00:00</dc:date>
    <link>https://corraini.com/en/face-to-face-book.html</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["In an age where relationships are becoming relentlessly virtual and friendship seems to be a concept limited to social networks, with Face to face book, Martí Guixé invites us to physically discover each other again, sitting face to face.

To interact, to look at each other in the face, to draw each other.

Martí Guixé’s books are never just books: they are playfully provocative, amusing dialogues with the reader-drawer in which the game becomes food for thought.

Once again Martí Guixé invites us to experiment, without taking risks, and to follow the rules of our own originality with a new amusing, ironic “DIY” book."]]></description>
<dc:subject>martíguixé 2024 books interaction drawing socialnetworks presence slow small relationships friendship</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:986df375317d/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:martíguixé"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2024"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:books"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:interaction"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:drawing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:socialnetworks"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:presence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:slow"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:small"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:friendship"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.commonsensemedia.org/research/boys-in-the-digital-wild-online-culture-identity-and-well-being">
    <title>Boys in the Digital Wild: Online Culture, Identity, and Well-Being | Common Sense Media</title>
    <dc:date>2025-10-17T20:46:03+00:00</dc:date>
    <link>https://www.commonsensemedia.org/research/boys-in-the-digital-wild-online-culture-identity-and-well-being</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["From social media to gaming, apps, and more, adolescent boys spend hours each day online. Our new research reveals how this relates to their identities, relationships, and emotional well-being.

We surveyed more than 1,000 adolescent boys across the country on subjects like the material they see online, where they find community, what they do to fit in, and how it all makes them feel. The results are complicated, compelling, and occasionally concerning:

- Adolescent boys live and connect online: 94% use social media or play online games daily, and 60% find influencers "inspirational."

- Three in four boys age 11 to 17 regularly encounter masculinity-related posts about building muscle, making money, fighting, dating and relationships, or weapons.
- - These posts showed up in two in three boys' feeds without them searching for it.
- - Boys who encounter more of these posts are lonelier and less open about their feelings.

- Nearly half of boys believe they must follow "unwritten rules" (like not crying or showing fear) to avoid being teased or picked on.

But there's good news: Real-world relationships remain critical for boys' mental health and self-esteem. Parents are boys' first choice for support, but other trusted adults, including teachers and coaches, have a role to play, too.

Our report includes recommendations for parents and caregivers, educators, policymakers, and industry on how to best help boys navigate their digital lives while preserving their well-being. See our full list of resources below."]]></description>
<dc:subject>boys online internet web socialmedia culture identity chilren masculinity loneliness mentalhealth self-esteem relationships well-being wellbeing</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:a26b726f385b/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:boys"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:online"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:internet"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:web"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:socialmedia"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:culture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:identity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:chilren"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:masculinity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:loneliness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mentalhealth"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:self-esteem"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:well-being"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:wellbeing"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.sfexaminer.com/news/technology/study-shows-students-using-ai-alarming-school-communities/article_bce7fdc2-1a37-49d1-a32a-ee8f1fe2548e.html">
    <title>Study shows students using AI alarming school communities | Technology | sfexaminer.com</title>
    <dc:date>2025-10-10T05:13:49+00:00</dc:date>
    <link>https://www.sfexaminer.com/news/technology/study-shows-students-using-ai-alarming-school-communities/article_bce7fdc2-1a37-49d1-a32a-ee8f1fe2548e.html</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["The more extensively students report their schools have embraced AI, the more likely they are to say that the use of the technology in their classrooms has made them feel less connected to their teachers, according to the report from the Center for Democracy and Technology, an advocacy group focused on privacy and other digital rights."]]></description>
<dc:subject>ai artificialintelligence schools education pedagogy 2025 children teens youth teaching howweteach relationships privacy human humans dehumanization edtech technology schooling</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:04fbc6f049b9/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ai"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:artificialintelligence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:schools"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:education"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:pedagogy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2025"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:children"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:teens"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:youth"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:teaching"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howweteach"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:privacy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:human"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humans"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:dehumanization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:edtech"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:technology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:schooling"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.plutobooks.com/product/practical-anarchism/">
    <title>Practical Anarchism - Pluto Press</title>
    <dc:date>2025-10-02T21:14:21+00:00</dc:date>
    <link>https://www.plutobooks.com/product/practical-anarchism/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Bring out your inner anarchist!

You may not realise it, but you are probably already practicing anarchism in your daily life. From relationships to school, work, art, even the way you organise your time, anarchism can help you find fulfilment, empathy and liberation in the everyday.

From the small questions such as ‘Why should I steal?’ to the big ones like ‘how do I love?’, Shuli Branson shows that anarchism isn’t only something we do when we react to the news, protest or even riot. With practical examples enriched by history and theory, these tips will empower you to break free from the consumerist trappings of our world.

Anarchism is not just for white men, but for everyone. In reading this book, you can detach from patriarchal masculinity, norms of family, gender, sexuality, racialisation, individual responsibility and the destruction of our planet, and replace them with ideas of sustainable living, with ties of mutual aid, as well as the horizon of collective liberation.

...

Author

Shuli Branson is an anarchist writer, translator, editor, and teacher, currently living on unceded Lenape land (so-called New York). She is the author of Practical Anarchism. Shuli translated The Abolition of Prison by Jacques Lesage de la Haye, and edited Surviving the Future: Queer Abolitionist Strategies. She hosts the podcast, The Breakup Theory, conversations on ending things and collective liberation, and is a member of the worker-writer collective CAW Journal.

...

Contents

Introduction

1. Am I Already Doing Anarchy?: Anarchy On and Off the Streets
2. Are Relationships Even Possible?: Anarchy at Home
3. You Call this Living?: Anarchy on the Job
4. Can I Relearn That?: Anarchy in School
5. How Do We Pay for It?: Anarchy in your Wallet and in the Market
6. Can We Still Enjoy Ourselves?: Anarchy and Art
7. Who Will Fix the Roads and Collect the Trash?: Anarchy in your Neighbourhood
8. When Will It End?: Anarchy, Time, and the World

Coda: No Place, or Living a World Without a State
Further Reading
Acknowledgements

...

Publication date: October 2022
Paperback page count: 192
Paperback ISBN: 9780745344928
Paperback dimensions: 140 × 216 mm
Ebook publication date: October 2022
Ebook ISBN: 9780745344942

-----

‘A joyful rethinking of anarchism. Branson draws on a wealth of cutting-edge theory and the messiness of activism to illuminate new ways to transform society. The result is a practical guide to everyday revolutions. A real treasure’

– Alex Prichard, author of ‘Anarchism: A Very Short Introduction’

‘Clever and inspiring! Branson’s brilliant method of weaving together our collective and individual lives alongside our most complex relationships with the systems that we are part of is truly refreshing and ground-breaking. I feel that I and many other radicals have walked the edges of so many of these conversations that Branson has skilfully and necessarily busted open’

– carla joy bergman, editor of ‘Trust Kids’ and co-author of ‘Joyful Militancy’

‘Steeped in knowledge of Black and queer feminisms and decolonial struggles against the state, ‘Practical Anarchism’ is a powerful guide to the collective manufacture of utopia now’

– Sophie Lewis, author of ‘Abolish the Family: A Manifesto for Care and Liberation’

‘Presents clear, astute critiques of work, school and the destruction of community in capitalism and serves as a handbook for liberation, both optimistic and intensely motivating’

– Ruth Kinna, author of ‘The Government of No One: The Theory and Practice of Anarchism’

‘Time and time again, anarchists have been involved in improving social relationships, empowering dispossessed and marginalised communities, and supporting struggles on the right side of history. In this highly readable and passionate book, Scott Branson sheds a light on many examples of everyday anarchist engagement’

– Gabriel Kuhn, author of ‘Soccer vs. the State: Tackling Football and Radical Politics’

‘This brilliant book is an antidote to giving up. Weaving practical advice alongside women of colour, queer activists, abolitionists and more, Branson offers us a beautiful reminder that we do anarchism everyday – through care, through imagining, through loving – against and in spite of the state’

– Raechel Anne Jolie, author of ‘Rust Belt Femme’

‘An anarchist kaleidoscope, inviting us to shake up this world and see the endless array of beautiful possibilities that are already present in the here and now. This book – tender, dreamy, actionable – inspires us to pick up all the sparkly, even if sometimes jagged, edges of daily life that too often go unnoticed and toss them, time and again, into utopian play’

– Cindy Barukh Milstein, author of ‘Try Anarchism for Life: The Beauty of Our Circle’

‘Deftly and joyfully shows us that lives lived with compassion and collective autonomy in the engagements we call anarchy have practical applications in our everyday living’

– scott crow, insurgent, author of ‘Black Flags and Windmills: Hope, Anarchy and the Common Ground Collective’"]]></description>
<dc:subject>anarcism anarchy 2022 shulibranson relationships work school art time everyday carlabergman scottbranson alexprichard sophielewis ruthkinna life living organizing gabrielkuhn raechelannejolie cindybarukhmilstein scottcrow ethics carlajoybergman</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:b297ee4d0fe0/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:anarcism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:anarchy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2022"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:shulibranson"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:work"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:school"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:art"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:time"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:everyday"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:carlabergman"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:scottbranson"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alexprichard"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sophielewis"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ruthkinna"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:life"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:living"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:organizing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:gabrielkuhn"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:raechelannejolie"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cindybarukhmilstein"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:scottcrow"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ethics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:carlajoybergman"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.youtube.com/watch?v=r73s-YMcNTI">
    <title>Ursula Le Guin's Anarchist Alternative - YouTube</title>
    <dc:date>2025-10-02T16:10:20+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=r73s-YMcNTI</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["In this Conversation on Anarres, we celebrate the 50th anniversary of the publication of Ursula K. Le Guin's classic novel, The Dispossessed. We talk with Dr. Alexis Shotwell who is working to spell out Le Guin's anarchist philosophy. Shotwell speculates as to the features of "Odoian anarchism"--what values it expresses and how it is related to other classical anarchist thinkers such as Emma Goldman and Peter Kropotkin-- and she envisions what lessons it might have for our political organizing today."]]></description>
<dc:subject>anarchism ursulaleguin 2025 alexisshotwell emmagoldman peterkropotkin anarresproject josephorosco futures philosophy thedispossesed utopia politics politicalphilosophy purity feminism gender race ethics angusmaguire jamesrowe sciencefiction scifi octaviabutler marionzimmerbradley robertheinlein activism buddhism omelas samueldelaney horizontality hierarchy hierarchies power williammorris erricomalatesta humannature mutualaid collectivity collectivism alexanderberjman taoism daoism imagination society exploitation misery horror odo nkjemisin relationships oppression critique speculativefiction anarres politcalphilosophy humans human property organizing anarcho-communism cooperation solidarity libertarianism nonownership capitalism anticapitalism sociability ammari comradeship kinship togetherness antoniogramsci vulnerability patriarchy humility charity difference deviance sameness individualism individuality kathrynnorlock stoicism murraybookchin unfinshed ongoingness staffordbeer lifestyle infrastructure inst</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:fe77f9b848a5/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:anarchism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ursulaleguin"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2025"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alexisshotwell"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:emmagoldman"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:peterkropotkin"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:anarresproject"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:josephorosco"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:futures"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:philosophy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:thedispossesed"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:utopia"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:politics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:politicalphilosophy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:purity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:feminism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:gender"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:race"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ethics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:angusmaguire"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:jamesrowe"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sciencefiction"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:scifi"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:octaviabutler"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:marionzimmerbradley"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:robertheinlein"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:activism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:buddhism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:omelas"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:samueldelaney"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:horizontality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:hierarchy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:hierarchies"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:power"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:williammorris"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:erricomalatesta"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humannature"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mutualaid"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:collectivity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:collectivism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alexanderberjman"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:taoism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:daoism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:imagination"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:society"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:exploitation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:misery"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:horror"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:odo"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nkjemisin"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:oppression"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:critique"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:speculativefiction"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:anarres"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:politcalphilosophy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humans"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:human"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:property"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:organizing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:anarcho-communism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cooperation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:solidarity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:libertarianism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nonownership"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:capitalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:anticapitalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sociability"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ammari"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:comradeship"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:kinship"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:togetherness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:antoniogramsci"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:vulnerability"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:patriarchy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humility"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:charity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:difference"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:deviance"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sameness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:individualism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:individuality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:kathrynnorlock"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:stoicism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:murraybookchin"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:unfinshed"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ongoingness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:staffordbeer"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lifestyle"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:infrastructure"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:inst"/>
</rdf:Bag></taxo:topics>
</item>
</rdf:RDF>