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recent bookmarks from robertogrecoNorthern Exposure, The Best Show You've Never Heard Of (Part One) - YouTube2024-03-27T04:25:37+00:00
https://www.youtube.com/watch?v=FiX-Ua0Rqjw
robertogreconorthernexposure willardsquire 1990s television tv 1990 1991 1992 1993 1994 1995 philosophy magicrealism storytelling music alaska metaphysics existence realityhttps://pinboard.in/https://pinboard.in/u:robertogreco/b:fc3c0d35c12c/Desire, Dopamine, and the Internet - by L. M. Sacasas2024-03-24T02:39:43+00:00
https://theconvivialsociety.substack.com/p/desire-dopamine-and-the-internet
robertogrecolmsacasas 2024 desire dopamine addiction socialmedia tedgioia technology internet web online distraction history responsibility culture society resistance solitude attention discipline self-discipline engagement restraint vulnerability risk risktaking silence smartphones digital media environment digitalmedia personhood humans compulsion annalembke hannarharendt loneliness blaisepascal alanjacobs dualism dualities duality relationships abundance modernity hartmutrosa superabundance well-being conviviality philiprieff anti-culture deepculture reality scarcity informationhttps://pinboard.in/https://pinboard.in/u:robertogreco/b:cacb781c0ef0/Build a Songbird Compass: Agency, Communion, and Tech2024-03-04T08:12:53+00:00
https://pilgrimsinthemachine.substack.com/p/build-a-songbird-compass-agency-communion
robertogrecovia:daniellucas 2024 communion agency individualism community collectivism spirituality pecogaskovski ruthgaskovski convivialtools bodies machines humans humanism life living socialmedia tools technology personhood consciousness algorithms manipulation addiction attention bigtech power davidbakan belonging love affiliation union status mastery competence jonathanhaidt cognition anxiety wholeness wellbeing reality jamescamperon visionpro apple ar augmentedreality virtualreality vr christianity judaism markweiser 1991 jackleahy society compass body mind morality relationships language reason emotions naturehttps://pinboard.in/https://pinboard.in/u:robertogreco/b:97638c6c2872/Vision Con - by L. M. Sacasas - The Convivial Society2024-02-10T20:31:16+00:00
https://theconvivialsociety.substack.com/p/vision-con
robertogrecolmsacasas jameshunter wendellberry cslewis janebennett isanbogost visionpro apple ar vr augmentedreality virtualreality senses sensory allthesenses slow presence bodies friendship community virtualm irismurdoch fantasy freedom liberation technology love gaze reality sharedexperience perception deprivation isolation alienation enchantment wonder humanism everyday attention computers computing 2024 machines comportment noticing seeing sensing receptivity waysofbeing patience care caring timehttps://pinboard.in/https://pinboard.in/u:robertogreco/b:de05c283dc64/Birds Do Not Sing in Caves - YouTube2024-02-08T18:29:33+00:00
https://www.youtube.com/watch?v=zgXgkpu7pkg
robertogrecothoreau solitude slow small intentionalliving distraction attention philosophy waldenpond society life living simplicity conformity martinheidegger minimalism voluntarysimplicity technology self-reliance self-knowledge civilization happiness existence fulfillment ignorance materialism capitalism self-exploration purpose finance commerce self howwelive norms culture self-examination personhood transcendentalism humanism humanity thinking howwethink oppression systems systemsthinking constructs whatmatters context reality cities urban urbanism economics traps awakeness awakening humanresources supplychains markets circuits closedloops ruralhttps://pinboard.in/https://pinboard.in/u:robertogreco/b:5691284e2387/Benjamín Labatut, autor chileno de "Un verdor terrible": "Hoy, el que no tiene más de un par de ojos está ciego" - BBC News Mundo2024-02-02T04:12:21+00:00
https://www.bbc.com/mundo/noticias-57943009
robertogrecobenjamínlabatut 2021 fiction reality nonfictionhttps://pinboard.in/https://pinboard.in/u:robertogreco/b:789175252d0a/"Anything that comes out of a writer is fiction." | Writer Benjamín Labatut | Louisiana Channel - YouTube2024-02-01T02:45:19+00:00
https://www.youtube.com/watch?v=E-OFnHwuTBg
robertogreco2022 benjamínlabatut writing literature fiction nonfiction science howwewrite research wonder fascination reality robertobolaño pascalquignard eliotweinberger williamburroughs wgsebald form stories storytelling citation cv canon information text texts knowledge art entertainment despair inspiration boredom books reading howweread references stealing ideas excitement pace speed style beauty poetry publishing audience audiencesofone relationships discovery self-expression blogs blogging obsessions self identity writers crisis brain howwethink nature jabaker theperegrine spirit soul meaning meaningmaking sensemaking expression makingsense universe thinking philosophy life livinghttps://pinboard.in/https://pinboard.in/u:robertogreco/b:9262dbacad7c/"Writing should give access to the world." | Writer Benjamín Labatut | Louisiana Channel - YouTube2024-02-01T02:44:40+00:00
https://www.youtube.com/watch?v=ohsQ3WtdWoM
robertogreco2022 benjamínlabatut writing literature fiction nonfiction science howwewrite research wonder fascination reality robertobolaño pascalquignard eliotweinberger williamburroughs wgsebald form uncertainty singularity magic nothingness void mystery blackholes uncertaintyprinciple art war quantummechanics awe survival understanding knowledge mysteries truth truths mathematics experience wisdom sensemaking makingsenses wernerheisenberg difference diversity realism howwethink thinking philosophy brain brains existence canon nature universe life livinghttps://pinboard.in/https://pinboard.in/u:robertogreco/b:78aeab664a9f/The science of the concrete - by Rob Horning2024-01-01T03:49:41+00:00
https://robhorning.substack.com/p/the-science-of-the-concrete
robertogreco2023 via:justinpickard concrete robhorning internet walterscheirer media data documentation datafication signal noise trevorpaglen reality charlesengman subkectivity viewpoint perspective claudelévi-strauss myth myths mythmaking deepfakes bricolage generativemodels largelanguagemodels ai artificialintelligence web onlinehttps://pinboard.in/https://pinboard.in/u:robertogreco/b:9bfc97196163/Understanding Jewish Disillusionment with Israel (with Gabor Maté) - YouTube2023-12-22T05:00:37+00:00
https://www.youtube.com/watch?v=dB3G5HtHbJ0
robertogrecogabormaté 2023 zionism israel palestine barackobama hungary holocaust robertkennedyjr mariannerobinson trauma judaism berniesanders briahnajoygray vietnam westbank firstintifada settlercolonialism colonialism intifada colonization nakba 1948 oppression 1987 yitzhakrabin gaza 1967 genocide ethniccleansing us hamas davidben-gurion vladimirjabotinsky benjaminnetanyahu twostatesolution rfkjr individuals individualism policy foreignpolicy elections electoralism jamesbaldwin realityhttps://pinboard.in/https://pinboard.in/u:robertogreco/b:189d41a3e253/Metaheaven, designers (The Netherlands) - YouTube2023-12-03T07:06:34+00:00
https://www.youtube.com/watch?v=_e2eOMSzHMk
robertogrecofabrica 2023 design graphicdesign graphics art film carlocasas writing howwewrite reality fiction nonfiction waysofdoing waysofmaking filmmaking approach worldbuilding sciencefiction scifi storytelling ursulaleguin wrapping fredricjameson cinema research sealand practice howwework approval industry unproduct nonproduct architecture internet search web online fragments fragmentation monumentality typography ideology geopolitics governance networks signmaking wikileaks method iceland softpower perception fashion textiles wearables aesthetics videoessays legitimacy quasi-legitimacy hollyherndon musicvideos hypotheticals mahmouddarwish narrative narration narrator howweread seashepherd whales paulwatson flags empathy morethanhuman andreitarkovsky imagination creativity ai artificialintelligence alphago chatgpt symbolism simulation metahaven platforms digital poetics digitalproduction chandaprescod-weinstein davidalbert parenting parenthood elisepartridge vincakruk danielvandervelden attribution commodification cahttps://pinboard.in/https://pinboard.in/u:robertogreco/b:4e15210f501b/The Photographer Who Brought Color to Street Photography | Street Study Ep. 01 - Harry Gruyaert - YouTube2023-09-17T01:42:50+00:00
https://www.youtube.com/watch?v=JPgSTbwR9M0
robertogrecophotography streetphotography 2023 harrygruyaert color faizalwestcott colorphotography candid streework travel morocco india cinema film failure dedication urban cities streets passerby passersby comopision documentary objectivity subjectivity reality surreality expression surrealism magnum magnumphotos self-expression emotions spontaneity contrast lcdhttps://pinboard.in/https://pinboard.in/u:robertogreco/b:f742c4db7d70/Naomi Klein on Her New Book "Doppelganger" & How Conspiracy Culture Benefits Ruling Elite - YouTube2023-09-14T15:48:44+00:00
https://www.youtube.com/watch?v=NDWrHd-izFg
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https://www.mca.com.au/artists-works/works/1998.25.6/
robertogrecotraceymoffatt 1997 1998 art photography austalia film reality pierpaolopasolini aborigine assimilation outbackhttps://pinboard.in/https://pinboard.in/u:robertogreco/b:b86acb6e3f7b/Rethinking Economics and (maybe) Rethinking China - YouTube2023-07-08T23:27:52+00:00
https://www.youtube.com/watch?v=uQiM4xKIoiY
robertogrecorethinkingeconomics 2023 yuanyang economics china politics philosophy math mathematics purpose debate rote schooliness schooling academia highered highereducation orthodoxy reality criticalthinking education businessasusual economicsasusual greatrecession globalfinancialcrisis social society policy discourse currentevents curriculum politicization neoliberalism liberalism technocracy econocracy theoryofchange econometrics ideology values government governance democracy teaching howweteach pedagogy socialsciences politicalscience pluralism naturalsciences physics science models modelselection conceptualframework theory behavioraleconomics falsification history rigot historicknowledge data primarysources probabilitytheory power realworld people journalism economicsjournalism michelfoucault poststructuralism language jargon communication perspective carework labor work framework gdp macroeconomics thewhy epidemiology research coronavirus covid-19 pandemic supplychains pandemics groupthink outsiders livedexperiehttps://pinboard.in/https://pinboard.in/u:robertogreco/b:95a679e6deb5/Neoliberal Keywords: Creative, Passionate, Confident - Public Books2023-06-13T20:29:05+00:00
https://www.publicbooks.org/neoliberal-keywords-creative-passionate-confident/
robertogrecoEverything Is Fine: A Toolkit for Surviving and Thriving in Grad School …
Register for our Empowered Educator Online Conference … Leverage technology to increase students’ digital literacy and career readiness …
The most important thing you will do in this role (and maybe your entire career!) is be a part of building the future of education for your area of domain expertise. You will design a program to teach traditional school subjects but in a non-traditional way. If you are a passionate subject matter expert who believes that technology—not teachers—is the key to unlocking students’ full learning potential, then this job is for you.
There is something so banal, even embarrassing, in the aggressive positivity and predictable cant of these emails. Such exhortations have become ubiquitous on the corporatized university campus, where a diverse cast of players—administrators, student clubs, brand ambassadors, Christian ministries, military recruiters, corporate employers, fitness organizations, test prep companies—coalesce around a shared set of keywords. But when did we all become so empowered, passionate, and self-enterprising? And how did having those qualities get to be so important?
Three new books address those questions, each dismantling a core myth of neoliberal discourse. In The Cult of Creativity: A Surprisingly Recent History, Samuel W. Franklin uncovers the contemporary premium placed on “creativity” as a product of postwar US anxiety. Passionate Work: Endurance After the Good Life, by Renyi Hong, critiques the contemporary idea of “passion” for one’s work as an affective tool for managing the disappointments, alienation, and injustices of labor under late capitalism. And in Confidence Culture, Shani Orgad and Rosalind Gill contend that the contemporary discourse of self-empowerment directed at women—both a “culture” and a “cult”—represents a neoliberal strand of feminism that makes the individual responsible for improving her own circumstances rather than addressing systemic and institutional injustices.
Together, these books provide historical context for some of neoliberalism’s most persistent idioms: grit, resilience, initiative, innovation, positive mindset, and self-improvement. The books also remind us of the stakes of language in all this. When we continue to rely on such keywords, we obscure the structural reality—and political urgency—of issues like worker precarity and widening economic inequality. Our linguistic repetition reinforces the unquestioned “truth” of the words themselves, and we thus naturalize political problems as personal ones."]]>language highered highereducation education 2023 creativity labor positivity neoliberalism precarity work grit resilience initiative innovation positivemindset mindset self-improvement ianarobitaille samuelfranklin renyihong shaniorgad rosalindgill anxiety capitalism copropratization universities colleges administration management keywords discourse rhetoric passion confidence culture disappointment alienation injustice latecapitalism rossalindgill self-empowerment women gender cults feminism individualism systems systemicinjustice institutions growth growthmindset structures reality politics urgency inequality linguistics truth ubiquity business psychology academia policy collusion industry ideology workplace us coldwar joypaulguilford calvintaylor economics lifestyle labororganizing eugenics aesthetics equity williamshockley davidogilvy belllabs entrepreneurialism progress class classdistinction technology autonomy fulfillment leisure workculture exploitation emotionalfulfillment cynicism uncertainty deprihttps://pinboard.in/https://pinboard.in/u:robertogreco/b:4db7ecbee9dd/Elaine Castillo : How to Read Now - Tin House2023-01-27T15:52:25+00:00
https://tinhouse.com/podcast/elaine-castillo-how-to-read-now/
robertogrecoelainecastillo 2022 howweread reading seeing howwesee waysofseeing johnberger davidnaimon literature books essays writing howwewrite abdellahtaïa tagalog class race whitesupremacy meaning meaningfulness meaningmaking decolonization racism telenovelas manuelpuig art classics canon theodyssey odyssey dionnebrand claireschwartz clrjames samuelbutler emilywilson skimming peterhandke tonimorrison bretstephens pamelapaul wongkar-wai apolitical extraction empathy subtext literaryanalysis film television tv thomasbernhard responsibility chantaljohnson joandidion storytelling criticism unfinished jacquesderrida hernandiaz paulcelan colonialism language édouardglissant aimécésaire french translation resistance visibility opacity samuelbeckett rzamoralinmark carlosbulosan sovereignty identity literacy illiteracy myriamchancy indigeneity maori newzealand australia māori hawaii guam indigenous pasifika jkrowling appropriation nationbuilding pabloneruda johnsteinbeck alfonsocuarón gaze watchmen gender nuahttps://pinboard.in/https://pinboard.in/u:robertogreco/b:600f59cd7cb5/The Ezra Klein Show: Best Of: Ruth Ozeki’s Enchanted Relationship to Minds and Possessions on Apple Podcasts2022-12-05T03:10:14+00:00
https://podcasts.apple.com/us/podcast/best-of-ruth-ozekis-enchanted-relationship-to-minds/id1548604447?i=1000571550798
robertogrecoruthozeki ezraklein possessions objects buddhism animism 2022 normanfischer jameskugel borges janebennett mentalillness stories libraries informationoverload librarians mariekondo emptiness form zenbuddhism fiction attention ritual reality writing howwewrite meditation materialism consumerism bodies voices cognition distraction storytelling spirituality experience return mind notice noticing thoughts thinking contol interdependence interbeing thichnhathanh ephemerality notknowing beginnersmind curiosity engagement ephemeral creativity creation carljung religion shamans joanofarc gandhi rationalism psychology mentalhealth context secularism inspiration self-help intuition insight hearingvoicesmovement pathologization psychiatry normal body morethanhuman matter materials climatechange trees multispecies shinto agency respect care caring disposal maintenance reverence hoarding spirits tradition promise ownership responsibility books bookstores stationery capitalism consumption shopping clutter messiness self crahttps://pinboard.in/https://pinboard.in/u:robertogreco/b:aa894d102ff9/Two Things that Would Fix Twitter - YouTube2022-11-29T01:00:57+00:00
https://www.youtube.com/watch?v=zJHf_SwNurY
robertogrecohasanminhaj marquesbrownlee 2022 twitter socialmedia behavior negativity reddit youtube scale commenting retweets identity anonymity whistleblowers technology humors wikipedia librarians ai dall-e trust elonmusk artificialintelligence algorithms dataextraction data privacy finitude infinity mortality risk life living art beauty emotions relationships meaning meaningmaking reality realism limitations constraints humanity humanness politics publicpolicy internet online web seo advertising contentcreation views attention generations constructivecriticism goodfaith badfaith engagement vulnerability marketing sensationalism spectacle incentives extremism media engineering science medicine problemsolving opinions techmedia power interviews trevornoah jonstewart softballinterviews interviewing collateraldamage finance society responsibility securityhttps://pinboard.in/https://pinboard.in/u:robertogreco/b:24913d77115d/Podcast | Sara Rich, "Shipwreck Hauntography: Underwater Ruins and…2022-11-14T17:47:21+00:00
https://newbooksnetwork.com/shipwreck-hauntography
robertogreco2022 sararich transdisciplinary multispecies morethanhuman uncanny eerie history hauntography shipwrecks anti-colonialism archaeology maritime imperialism theology philosophy failure finitude via:javierarbona reality liminality liminal theory discovery scholarship realism underwater accretion ownership objects ecosystems growth unesco capitalism science religion god christianity belief liminalzones betweeness culture attribution property geopolitics duality dualities binaryoppositions heritage howwelearn anticolonialismhttps://pinboard.in/https://pinboard.in/u:robertogreco/b:b2fe2891ff7c/Thomas McEvilley (November 12, 1986) - YouTube2022-09-12T01:07:35+00:00
https://www.youtube.com/watch?v=Iu6T9Vnq3cQ
robertogreco1986 thomasmcevilley art arthistory ericorr humans history architecture representation self perspective culture ethnology relativity time perception images self-awareness language reality space place drawing architecturaldrawinghttps://pinboard.in/https://pinboard.in/u:robertogreco/b:2edff8560dce/O Caminho do Sertão: pelas veredas de Guimarães Rosa | by Roteiros Literarios | roteirosliterarios | Medium2022-09-09T18:35:08+00:00
https://medium.com/roteirosliterarios/o-caminho-do-sert%C3%A3o-pelas-veredas-de-guimar%C3%A3es-rosa-3b85646a1d8f
robertogrecoEu diria que o nome do Rosa está no centro de tudo, ao menos que de forma simbólica, então sinto que as pessoas (as que não conhecem a região, claro, que é a esmagadora maioria) vão com esse imaginário do Rosa. Então, a partir dessa imagem da literatura vai saindo um leque de assuntos que se cruzam ou circulam essa ideia central: as questões ambientais (preservação ambiental, direito à terra, direito à água, retorno ao campo, agricultura familiar, orgânicos, pancs), artísticas (literatura, cinema, fotografia, teatro, enfim, gente procurando reverberações desse sertão do Rosa) e em algum ponto espirituais (não tenho uma palavra melhor, mas diante de toda a vertigem causada pela obra e pelo imaginário de sertão tem uma onda, uma magia, um mistério no ambiente, né)”.
“Em comum, são todas pessoas que em algum momento se encontram numa certa falta de lugar no mundo, questionando educação formal, mercado de trabalho e seus derivados, afinal é gente a fim de tirar 10 dias da vida para andar pelo sertão, já tem um recorte de intenção aí, então acho que a proposta junta uma galera que tem essa abertura do encontro espontâneo”.
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Ele continua: “Eu diria que, como fala o projeto, é um encontro sócioecoliterário. Tem a literatura — muito, não dá para não ter -, mas não é um encontro literário”.
Como me ensina um amigo de Caminho do Sertão, o Gabão, eu acho que é a literatura enquanto mediação. No limite, essas pessoas não se reuniriam para andar até um buriti ou uma vereda no noroeste de Minas. Então a literatura taí, a arte nos movimentos, mediando essa nossa conversa, por exemplo”.
“Agora, existe todo um cenário político local de militância social e cultural que acabam também sendo apresentados. A folia de reis, por exemplo, é uma grande influência e eixo do debate — o caminho poderia ser visto como festa popular, também. Não é uma roda de conversa nem um grupo de leitura ou vivência do Rosa, é também esse encontro com esse lugar que é o sertão mineiro”.
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Eu, que sou grande fã do livro e do Rosa, não poderia terminar a conversa sem a pergunta do milhão pro Paulo, né. E aí, essa tal de Nonada, como fica nisso tudo? Passou a ter outro significado depois dessa travessia?
“Não sou especialista, nem grande leitor do Rosa, muito menos estudo o assunto para valer, mas diria que o que faz da literatura dele uma coisa única são exatamente essas tensões em que ele consegue ser ao mesmo tempo simples e enigmático. É o nonada e o infinito. O grande livro brasileiro e um dos que mais carregam o peso do ‘difícil’ é definido por seu autor como um ‘monólogo dum jagunço’. Aí que está, o nível de complexidade da narrativa refletindo na simplicidade de você ouvir um homem do campo contando uma história.
“Então acho que sim, a caminhada me ajudou a pensar em outras coisas a respeito dessa desimportância. E o grande efeito de estar lá vale, primeiro, por ser um escritor onde o espaço é muito importante, as pessoas estudam a terra do Rosa, ele forjou um lugar e há uma série de pequenos lugares em Minas Gerais com suas narrativas de pertencimento sobre o tema (lembrei de um debate entre o José Miguel Wisnik e Dieter Heidemann porque disseram que tanto Rosa quanto Drummond revelaram que o primeiro estalo literário que tiveram foi numa aula de geografia, e o Rosa, um tarado por mapas e referências especiais, vai lá e faz esse livro labiríntico); segundo, é conhecer esse lugar que não só foi forjado pelo Rosa como também vive sob mediação do Rosa sem necessariamente ter lido a obra! Essa é uma pira, porque é uma região em que o Rosa está vivo, dando nome para a estrada, para o encontro dos povos, reunindo caminhantes, enfim, ele é um agente social e cultural do lugar; mas claro que não é um livro fácil para todo mundo sair lendo”.
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No meio dessas ideias todas, também vale pensar na função intrínseca de um roteiro literário como esses.
Acho que a grande experiência é sacar a literatura como mediadora e, mais, agente de um lugar. É criar relações que se dão em torno disso. Se na vida criamos vínculos majoritariamente por influência geográfica, familiar, de trabalho ou de ambiente escolar, aqui o vínculo entre os caminhantes vai se dar pela literatura. Acho que isso é a coisa mais impressionante que me rendeu vivenciar literatura na pele, exatamente o fato de poder ver o mundo e estabelecer relações a partir daí. E, por fim, ter mesmo que de forma efêmera e talvez micro a literatura enquanto protagonista, a arte como fim de estar vivo, definitivamente”.
QUEM FAZ O CAMINHO
O Caminho do Sertão é realizado pela Agência de Desenvolvimento Integrado e Sustentável do Vale do Rio Urucuia com apoio da Secretaria de Estado de Cultura de Minas Gerais, em parceria com o Instituto Cultural e Ambiental Rosa e Sertão, o Centro de Referência em Tecnologias Sociais do Sertão (Cresertão), a Cooperativa de Agricultura Familiar Sustentável com base na Economia Solidária (Copabase), a Central Veredas e a equipe ECOS do Caminho do Sertão.
A organização da caminhada contou que o projeto nasceu ao longo do ano de 2013 (a primeira turma saiu em 2014) e a ideia foi anunciada oficialmente dentro da programação do Festival Sagarana, um festival de arte e cultura sertanejas produzido na Vila de Sagarana — Arinos/MG). Sua organização foi pensada e gerida por entidades que trabalham o desenvolvimento social e a agricultura familiar na região noroeste do Estado.
COMO FUNCIONA
Todo ano, o Caminho divulga o edital no site [https://pt-br.facebook.com/caminhodosertao ], uns dois meses antes da data de saída. Em 2016, foram aprovados 70 caminhantes. Além de preencher a ficha de inscrição, os candidatos precisam enviar uma justificativa, contando porque querem fazer a caminhada e qual seu envolvimento com aquilo.
Durante a organização da terceira edição d’Caminho cerca de 10 pessoas se envolveram na coordenação, mas a produção geral, juntamente com parceiros de diversas regiões do país, e claro da região, somaram mais de 30 pessoas responsáveis pela execução do projeto.
Muitos destes parceiros se envolvem no mundo literário como curiosos, outros amantes, e boa parte de pessoas que de fato, vivem à dinâmica do sertão, literatura vívida. Na coordenação geral, efetivamente todos mantém uma aproximação com a literatura roseana.
PARA LER
· Grande Sertão: Veredas, de João Guimarães Rosa (Editora Nova Fronteira)
· Sagarana, de João Guimarães Rosa (Editora Nova Fronteira)"]]>2019 mariafernandamoraes grandesertão guimarãesrosa joãoguimarãesrosa grandesertãoveredas brazil brasil literature portugués portuguese words nonada walking canon cv informallearning learning howwelearn place sertão howweread howwewrite writing reading education events convivality summercamp openstudioproject lcproject campforsociallyawkwardstorytellers 2013 pilgrimage immersion experience reality geography minasgerais camping paulosilvajr amateurs alternative altgdp culture relationships belonging sagarana maps mapping landrights waterrights rights environment sustainability environmentalism spiritualityhttps://pinboard.in/https://pinboard.in/u:robertogreco/b:533523352ab8/Benjamín Labatut interview: When We Cease to Understand the World - Vox2022-07-14T16:08:20+00:00
https://www.vox.com/culture/23005220/benjamin-labatut-interview-when-we-cease-to-understand-the-world
robertogrecoconstancegrady 2022 science reality philosophy thinking curiosity noamhassenfeld howwewrite writing learning howwelearn perspective uncertainty howwethink understanding wisdom form narrative stories storytelling time space blackholes quantummechanics benjamínlabatut epiphanies physics mathematics math religion belief life living ideas mind bodies body wonder dread psychology being existence context seeing perception whatmatters importance sensemaking reinvention interconnected interconnectedness perceiving mysticism magic esotericism shinichimochizuki alexandergrothendieck františekvláčil annecarson robertocalasso howweread reading juanforn eliotweinberger luissagasti netflix novels structurehttps://pinboard.in/https://pinboard.in/u:robertogreco/b:66dc8e5ab568/From Common Sense to Bespoke Realities - by L. M. Sacasas2022-07-14T16:04:16+00:00
https://theconvivialsociety.substack.com/p/from-common-sense-to-bespoke-realities
robertogrecolmsacasas hannaharendt 2022 polarization modernity socialmedia online internet marshallmcluhan reneediresta reality existence society canon participation democracy local place bodies embodiment digital splintering massmedia tv television radio time knowledge information experts institutions senses allthesenses perception whauden commonality publicsphere media perspective difference privatelives relationships commonsense community experience yi-futuan past present future news communication immediacy everyday intentionalityhttps://pinboard.in/https://pinboard.in/u:robertogreco/b:af42aa4e87f7/A novel by Benjamín Labatut explores the dark side of science — and the color blue - Los Angeles Times2022-07-14T15:55:06+00:00
https://www.latimes.com/entertainment-arts/newsletter/2022-07-09/benjamin-labatut-when-we-cease-to-understand-the-world-novel-essential-arts
robertogrecocarolinamiranda benjamínlabatut 2021 books blue color history writing chile poetry howwewrite science singularity blackholes epiphanies quantummechanics physics mathematics math religion belief uncertainty stories narrative storytelling life living ideas mind bodies body wonder dread psychology philosophy being existence context seeing perception whatmatters importance sensemaking reinvention learning howwelearn reality form interconnected interconnectedness perceiving mysticism magic esotericism shinichimochizuki alexandergrothendieckhttps://pinboard.in/https://pinboard.in/u:robertogreco/b:7b8f89558b5e/When We Cease to Understand the World – New York Review Books2022-07-14T15:51:11+00:00
https://www.nyrb.com/collections/new-york-review-books/products/when-we-cease-to-understand-the-world?_pos=1&_sid=adc3a07ae&_ss=r&variant=37890166784168
robertogrecollawrenceweschler 2021 science fiction literature books benjamínlabatut wgsebald howwelearn howweread howwethink howwewrite writing thinking philosophy creativity alberteinstein nielsbohr solvayconference alexandergrothendieck relativity quantummechanics understanding singularity multiplicity intelligence karlschwarzschild erwinschrodinger blackholes chile epiphanies physics mathematics math religion belief uncertainty stories narrative storytelling life living ideas mind bodies body wonder dread psychology being existence context seeing perception whatmatters importance sensemaking reinvention learning reality form interconnected interconnectedness perceiving mysticism magic esotericism shinichimochizuki erwinschrödinger wernerheisenberghttps://pinboard.in/https://pinboard.in/u:robertogreco/b:29c622cac559/Monstruos y milagros de la ciencia: Benjamín Labatut habla de Un verdor terrible - YouTube2022-07-14T15:42:33+00:00
https://www.youtube.com/watch?v=HJXadXhP5ew
robertogrecobenjamínlabatut 2021 wgsebald robertobolaño borges science literature howwelearn howweread howwethink howwewrite writing thinking philosophy creativity adamcurtis williamburroughs nicanorparra kafka alberteinstein nielsbohr solvayconference fiction alexandergrothendieck relativity quantummechanics understanding singularity multiplicity intelligence karlschwarzschild erwinschrodinger chile epiphanies physics mathematics math religion belief uncertainty stories narrative storytelling life living ideas mind bodies body wonder dread psychology being existence context seeing perception whatmatters importance sensemaking reinvention learning reality form interconnected interconnectedness perceiving mysticism magic esotericism shinichimochizuki eliotweinberger erwinschrödinger wernerheisenberghttps://pinboard.in/https://pinboard.in/u:robertogreco/b:07e1a41b1f2c/my problem with becoming "that" girl: is it a lifestyle or an aesthetic? - YouTube2021-12-20T22:16:50+00:00
https://www.youtube.com/watch?v=tE-b8yEmJQE
robertogrecothatgirl influence influencers algorithms 2021 irisolympia motivation depression capitalism productivity life living faixhad influences tiktok instagram contentcreators lifestyle lies marketing propaganda youtube fakeness socialmedia internet online influenceculture scale trust reality fabrication authenticity self-care self-help aesthetics fitness behavior food health diethttps://pinboard.in/https://pinboard.in/u:robertogreco/b:f4f87bf961fb/influencers are lying to you // tiktok's 'that girl' trend is toxic - YouTube2021-12-20T22:15:17+00:00
https://www.youtube.com/watch?v=Y6qFLoKBQJg
robertogrecoinfluences tiktok instagram contentcreators algorithms depression 2021 lifestyle capitalism lies marketing propaganda youtube fakeness socialmedia internet online influenceculture scale trust reality fabrication thatgirl authenticity self-help self-care influence influencers motivation productivity life living fauxhad aesthetics fitness behavior food health diethttps://pinboard.in/https://pinboard.in/u:robertogreco/b:d70a4807f3b2/Smartphone Cameras vs Reality! - YouTube2021-12-09T02:30:24+00:00
https://www.youtube.com/watch?v=MZ8giCWDcyE
robertogrecomarquesbrownlee 2021 smartphones cameras photography computationalphotography computing reality moon landscape perceptionhttps://pinboard.in/https://pinboard.in/u:robertogreco/b:87a50e46c5c1/Notes From the Metaverse - by L. M. Sacasas - The Convivial Society2021-09-05T21:16:59+00:00
https://theconvivialsociety.substack.com/p/notes-from-the-metaverse
robertogrecoivanillich place commerce commons boundaries 2021 internet metaverse facebook abrahamheschel sabbath attention markzuckerberg drewaustin marcandreessen reality senses multisensory children labor work detachment experience technology modernism privilege media mediation advertising billboards wendellberry small slow bodies allthesenses digital matthewcrawford annehelenpeteresen hannaharendt marshallmcluhan praxis friendship secondaryorality walterong johnbunyan robhorning wendyliu parents parenting workfromhome homes howwelive howwewrite howweread oraltradition physical tracking web online silence quiet lmsacasashttps://pinboard.in/https://pinboard.in/u:robertogreco/b:9091df3ef053/Duke University Press - Around the Day in Eighty Worlds2021-03-19T04:50:30+00:00
https://www.dukeupress.edu/around-the-day-in-eighty-worlds
robertogrecobooks toread martinsavransky 2021 pluriverse posthumanism pluralism anthropocene anthropology radicaldiffernece california zambia mozambique williamjames colonialism ecology climatechange sorcery spirits animism japan politics realityhttps://pinboard.in/https://pinboard.in/u:robertogreco/b:4177b57dbd1a/Juana Puga: "Somos especialistas en los rodeos, los eufemismos" - YouTube2020-12-09T03:58:27+00:00
https://www.youtube.com/watch?v=IgCfF3RgLAE
robertogrecopatriciocontreras ojoentinta juanapuga linguistics language languages espain españa chile chileno euphemisms diminutives 2015 spanish chilean reality relativism diminuatives español castellanohttps://pinboard.in/https://pinboard.in/u:robertogreco/b:3f47dc42db6d/Chilenos todos / T1 C2 - YouTube2020-12-08T23:53:44+00:00
https://www.youtube.com/watch?v=5gj2EatKG-A
robertogrecochile video culture 2015 vlogs ojoentinta partriciocontreras nicolásrojasinostroza pabloespinosa marcelokiwi juaneduardocastellón linguistics language spanish chilean patriciocontreras juanapuga reality relativism diminuatives languages español castellano tomásmoulian araucariarojashttps://pinboard.in/https://pinboard.in/u:robertogreco/b:e7e1cdd3f737/The Analog City and the Digital City — The New Atlantis2020-11-08T23:13:43+00:00
https://www.thenewatlantis.com/publications/the-analog-city-and-the-digital-city
robertogrecoThe machine-like behavior of people chained to electronics constitutes a degradation of their well-being and of their dignity which, for most people in the long run, becomes intolerable. Observations of the sickening effect of programmed environments show that people in them become indolent, impotent, narcissistic and apolitical. The political process breaks down, because people cease to be able to govern themselves; they demand to be managed.
We have focused on how digital media transforms the subjective experience of individuals. The political corollary is that it enables and empowers regimes of algorithmic governance, predictive analytics, and social credit. The profound erosion of trust in the Digital City leaves a vacuum, and we look to our tools to fill it. We seem set upon interlocking trajectories: of ever greater swaths of the human experience being computationally managed, and of intractable human subjects increasingly breaking down or revolting against these conditions.
From another vantage point, however, we might see this as a hopeful moment, full of promise and opportunity. Another path also seems possible. Freed from certain unsustainable illusions about the nature of the self and the world, we may now be called back to reckon with reality in a new, more chastened and more responsible manner. It is possible that the Promethean aspirations that characterized the modern self and modern society may now yield to a more sober assessment of the limits within which genuine human flourishing might occur. It is possible, too, that we may learn once again the necessity of virtues, public and private — that we will no longer, as T. S. Eliot put it, be “dreaming of systems so perfect that no one will need to be good.”"]]>lmsacasas digital newmedia writing howwewrite reading 2020 howweread secondaryorality walterong politics discourse audience abundance scarcity news print text communication neilpostman digitalcity analogcity truth speech digitalmedia socialmedia saintaugustine change liminality factchecking publishing jaydavidbolter reformation scientificrevolution history internet web online smartphones publiclife cities urban urbanism community howwethink thinking nicholascarr 2008 web2.0 facebook twitter algorithms moderation commenting tv television video dialogue criticalthinking affordances technology citizenship censorship values char charlestaylor bufferedself disenchantment meaning meaningmaking magic power objects heresy security purity bots data bigdata automation knowledge systems systemsthinking vulnerability time place now identity sharedtime sharedspace simultaneity realtime telegraph radio presence social belonging ivanillich memory memories language literacy orality oraltradition fables institutions bureaucrahttps://pinboard.in/https://pinboard.in/u:robertogreco/b:9c6b35065c0c/From the other side of the bridge (Interconnected)2020-06-16T02:35:10+00:00
http://interconnected.org/home/2020/06/12/gibson
robertogreco2020 mattwebb williamgibson reality fiction yvestanguy experiencehttps://pinboard.in/https://pinboard.in/u:robertogreco/b:245ee4daa501/Beautiful Losers | Commonweal Magazine2020-03-20T22:58:31+00:00
https://www.commonwealmagazine.org/beautiful-losers
robertogreco[It] takes courage to tell the truth about oneself, about one’s own defeat. Many of the persecuted lose their capacity for seeing their own mistakes. It seems to them that the persecution itself is the greatest injustice. The persecutors are wicked simply because they persecute; the persecuted suffer because of their goodness. But this goodness has been beaten, defeated, suppressed; it was therefore a weak goodness, a bad, indefensible, unreliable goodness. For it will not do to grant that goodness must be weak as rain must be wet. It takes courage to say that the good were defeated not because they were good, but because they were weak.
I often find myself rereading these words in moments of defeat, to ward off the comforts of melancholy. The Sanders campaign has been premised, in part, on the idea of a righteous struggle: against the callous forces of profit and their political enablers. Our cause is righteous. But we should remember that righteousness is not enough to win. And that if we fail, our righteousness will be no consolation at all. The Bernie campaign is good, but if we are losing—to Joe Biden!—then the form of its goodness is “bad, indefensible, unreliable.”
Often it seems everything wrong with Bernie’s campaign can be attributed to something he’s doing right, but for which he’s being punished by Democratic elites or the corporate media (“the persecuted suffer because of their goodness”). Bernie doesn’t win Black voters because they’re too conservative and loyal to the establishment; his supporters are accused of online abuse because they’re particularly enthusiastic and economically desperate; he has fewer endorsements because he’s an outsider and other elected officials are afraid to buck the bosses; he receives little earned media because the media hates him for refusing to flatter the pundit class and their expertise. These things may all be true, but they’re also explanations which preclude solutions; they absolve us, attest to our innocence, and prefigure an alibi for our inevitable downfall.
We can do more than blame the formidable forces arrayed against us. We can be open to good-faith criticism, to new strategies, and to new allies (including those who have no interest in our righteousness or our struggle but who merely want to beat Donald Trump). Rigorous self-criticism is a left-wing value as well, after all. I don’t have all the answers. The way forward for Bernie may require a change in posture, from outsider resentment to magnanimous inclusivity; from hostility to the Democratic establishment to narrating how our program fulfills the highest hopes of the Democratic Party’s egalitarian tradition. Bernie needs to grow his coalition. He can’t do that by naming enemies alone. We must also seek out and embrace new friends. When you’re losing, it can feel good to huddle with the righteous few already on your side. But a willingness to face our present weakness may be a prerequisite for the strength we need to win.
It could be over soon. Some of the projections for the next round of primaries are grim. But the world is in crisis. Everything can change in an instant. And despair is not an option. As organizer Mariame Kaba has said, hope is a discipline; it must be practiced.
Too many times I’ve seen the left preemptively settle for virtuous defeat—accepting that we, like those before us, will be vanquished and remembered fondly for our attempt. But the waters are rising. We can’t wait to see whether ours is the generation that will fulfill the hopes of the radicals who fell before us. Whether or not history has caught up with us, ecology has us in its grasp. In this, I agree with my friend, the author and organizer Jonathan Smucker, who writes, “I take no solace in the prospect of history listing me among the righteous few who denounced the captain of a ship that sank.” We must set our aspirations higher. If we want to save the ship, “we must conspire to take the helm.”"]]>socialism politics 2020 elections us berniesanders left defeat learning howwelearn media elizabethwarren samadler-bell progressive movements organizing nostalgia belatedness memory mourning radicalism spanishcivilawar chile salvadorallende marxism rosaluxemburg power idealism coup istory radiomagallanes 1973 pessimism accountability labor joehill enzotraverso melancholy redemtion melancholia bertholdbrecht affect intimacy alienation discomfort reality richardeder absolution weakness goodness democrats criticism self-criticism establishment egalitarianism mariamekaba discipline hope optimism radicals canon golpemilitarhttps://pinboard.in/https://pinboard.in/u:robertogreco/b:3444699a11bf/Jia Tolentino on the Internet's Culture of Deception | Video | Amanpour & Company | PBS2020-02-19T03:03:40+00:00
http://www.pbs.org/wnet/amanpour-and-company/video/jia-tolentino-on-the-internets-culture-of-deception/
robertogrecojiatolentino us culture society presentationofself capitalism economics feminism 2019 deception cons conmen self personalbranding precarity difficulty sexism challenges distraction socialmedia facebook twitter instagram aliciamenendez trickmirror internet web online performance identity behavior representation reality scammershttps://pinboard.in/https://pinboard.in/u:robertogreco/b:7124282bac3f/Technology did more good than harm this decade2020-01-10T08:26:25+00:00
https://theweek.com/articles/885309/technology-did-more-good-than-harm-decade
robertogreconavneetalang 2019 technology resistance empowerment socialmedia communication race digital reality heidegger rhineriver #metoo blacklivesmatter organizing socialjustice idlenomore smartphones refugees distance syria smarthphone mobile phones migrationhttps://pinboard.in/https://pinboard.in/u:robertogreco/b:8068228fc471/Anab Jain | Imagining What the Future Looks Like | SkollWF 2019 - YouTube2020-01-09T21:35:40+00:00
https://www.youtube.com/watch?v=4tf7T2TySG0
robertogrecoanabjain 2019 superflux future futurism designfiction speculativefiction speculativedesign design futures fiction 1984 georgeorwell fakenews politics donaldtrump storytelling reality perception narrative sensemaking weaksignals emotions memory memories antiicipation nearfuture experience simulation simulations ethnography anthropology emergingtechnologies complexityhttps://pinboard.in/https://pinboard.in/u:robertogreco/b:0f36134e98c2/Alec Resnick on Twitter: “OK, via prompt by @vgr, 1 like = 1 opinion about unschooling”2019-12-15T23:54:10+00:00
https://twitter.com/aresnick/status/1206336018410082305
robertogreco43. Continuing the environmental analogy: Unschooling would do well to find its Alice Waters https://en.wikipedia.org/wiki/Alice_Waters — What is its Chez Panisse? What is the highest practice of it which is unimpeachable, even if it is upmarket and unreplicable?
45. Learning experiences involve tools/materials, learners, and facilitators. We are limited by our tools and materials. Many are designed for school. Funding the creation of new tools and materials generally requires targeting schools as your customer. This is unsolved.
46. An underappreciated question for theories of change which assume you can work forward from school as it exists: If culture eats strategy for breakfast, and if many of the fundamental, sector-wide issues in schooling are cultural, what form should your answer to that take?
47. A basic human capital challenge facing both unschooling and schooling: For youth to [learn to think critically, develop and pursue their own projects, whatever], they need to see people doing that. How do you define adults’ role as _both_ facilitators and investigators?
48. One of the most exciting shifts now possible (given the nature of remote knowledge work) is the economic emancipation of youth aged 14–18. Small steps toward this represent radical threats for traditional educational establishments.
49. A big strategic obstacle facing unschooling is that school can always shift internal structures to enable ongoing rent-seeking on your education. So you should expect (as you see), more options for flexible “school” experiences which don’t threaten the institution overall.
50. Just as we have postmortems and sunsets of companies and their strategies, we need the same for educational thinkers and initiatives. The arc of work by someone like John Holt can tell us a lot about the dangers and obstacles for reformers, these remain unarticulated.
51. Whatever your flavor of reform, one of the most valuable distinctions to make is between the political question of who should control youth’s experience how, and the technical question of how to support learning. Incumbents benefit from their conflation.
52. In the near-term, unschooling will be a force for increased socioeconomic and racial stratification. Whether it will be so in the long term is a question of institutions. This makes unschooling’s failure to engage with institutional politics all the more serious.
53. One of the most radical exogenous events which could unfold for unschooling (and many of the caring professions) is the development of a UBI and UBI-like systems.
54. There are many reasons you see “alternatives” flourish in K5, to a lesser extent 6–8, and not at all in 9–12. The proximity of social/economic realities of adulthood. Without changing this, those constraints will always backpropagate through the ghost of high school future.
55. In searching for an alternative identity, unschooling groups have a lot to learn from other groups which are quite narrow but seen as broadly rigorous (Iowa Writers Workshop, MIT Media Lab, Harvard Law School).
56. One of the core things unschooling [often] gets right is a set of advantages taken for granted by every upper-middle class family: a small set of people who know you well, are invested in your success, and can responsively allocate resources on the behalf of your development.
57. Another conceptual challenge for unschooling: Conceptually, what is the difference between a great book and a great lecture? How would you criticize a lecture without resorting to stereotypes of bad lectures? Or coercive elements?
58. Oftentimes, it is hard or impossible to get interested in things which are not in your environment. To the extent that unschooling focuses on the absence of structure, it also fails to grapple with the question of how to think about fertilizing youth’s soil.
[NB From this thread so far, it may sound like I'm just dumping on unschooling. If so, this is merely the narcissism of small differences: I have so much hope for alternative approaches, I wish their proponents tackled these bigger questions more seriously and aggressively!]
59. One of the greatest opportunities facing various, self-selected communities of “alternative” education is to use their access to time with youth and adults as the foundation for an organization analogous to the Mayo Clinic or Media Lab or Xerox PARC.
60. One of the most radical requirements of taking unschooling seriously is defining a social life/role for youth distinct from their identity as students. The dramatic expansion of the ease and possibility of this when you can be Very Online™️ is a tremendous opportunity.
61. One of the deeper things Seymour Papert ever said was that you can’t think about thinking without thinking about thinking about something. Strategically, this suggests that unschooling might do better to tackle supremacy topic by topic, tool by tool.
62. Significant portions of unschooling and homeschooling are not about alternative pedagogies. They are about avoiding toxic environments, securing needed special education services, and similar.
63. One of the beautiful things about the idea of “public” education is its availability to everyone. Minority needs (special education, English Language Learners, etc.) play an outsized role in school bureaucracy. Unschooling has ~ no answer to these questions currently.
64. One of the most important consequences of a constitutional guarantee of freedom of education would be to, over time, force the government to unbundle funding and services for these minority needs.
65. This is the most exciting/frustrating time to be alive if you’re interested in the future of learning. The gap between novices and real, intellectual work is shrinking at an unprecedented rate. There are lifetimes of work to be had mining the progress of the past decade.
66. Early College High School is a model for what rent-seeking will look like as alternatives push their way into school: https://en.wikipedia.org/wiki/Early_college_high_school Its insight and reform is literally _send youth to less high school_. And they managed to get high schools to own it!
67. [For the wealthy,] the equivalent on the consumer side will look increasingly like the relationship between, say, Stanford and YC. Consumers will secure intangible cultural capital through institutional affiliation, and someone else will take on human capital.
68. Some branding alternatives for unschooling (if it is really about self-directed learning and removing school’s structures): PhD, MFA, apprenticeship, football team, contemplative practice. All of these have less brand liability than unschooling. Why stick with it?
69. One of the scariest suspicions of my own beliefs (as they align with unschooling) is that perhaps our relationship to institutions is just as fundamental, immovable, and worth just working forward from as our relationship to any other tribe.
70. Self-direction is powerful. It leaves largely unanswered questions of critique and quality. To the extent excellence emerges from environments of intense critique and aspirations to excellence, neither school nor unschooling have coherent answers to this cultural question.
71. One of the most powerful corollaries of erasing the line between learning/living is that you realize that novices are often doing the same _kind_ of intellectual work as professionals, just less effectively. Unschooling should leverage this opportunity for apprenticeship.
72. The biggest problem in unschooling is access to time with youth + money to spend it well. The second biggest is access to adults who can create intellectually rich/rigorous environments for youth. The third biggest is access to great tools and materials to support work.
73. A common question in confronting unschooling and similar is, “But what if they [don't want to, are bored, don't know what they're interested in, etc.]?” One of unschooling’s great integrities is pointing out that school has approximately no answer to this question either.
74. A categorical question unschooling must answer if it is to ever become mainstream: Left to their own devices, under what conditions can/should a young person be able to choose an “inferior” educational product or experience? Technocrats will say “None”, purists “Any”.
75. Every educational innovation is “experimenting” on youth, nearly nothing is validated with anything approaching the rigor or seriousness that you expect of any other good or service in the public sector.
76. One of the biggest reasons this is not a problem in practice is because youth are remarkably robust. This is as an advantage of this sector’s! Very little of what systems do or don’t has an outsized effect. Class remains the strongest predictor. [referencing 74]
77. People’s concerns about the “socialization” of unschooled youth are disconnected from reality. One of the best things unschooling could do would be to cement its position as often a socially and emotionally healthier pathway to reframe its work as a public health issue.
78. This is a photograph from the original Sudbury Valley School a few years ago. https://sudburyvalley.org It is the rules for operating the microwave. Democratic/free-schools make the same mistake as those suggesting that everyone need to re-discover calculus for themselves.
79. In contrast, this is a photograph from a Boston Public School. Plenty of people choose unschooling or free schooling or democratic schooling over public school because of nothing other than what the semiotics of this juxtaposition imply. [compared to 78]
80. Neither schooling nor unschooling will play a significant role in the liberal goals of equalizing society. School will always play handmaiden to the structure of labor and capital. The most radical efforts look for ways to leverage this fact.
81. Understandably, unschooling is full of people with a fraught relationship to school. Many in school look down on them (either irrelevant bc they are wealthy or irrelevant bc they secretly think failure in school makes you a failure). This is a serious strategic challenge.
82. In my lifetime, ~free college will become a reality in the United States. This will be an enormous opportunity for those interested in unschooling. They will not take this opportunity; industry will. And so industry will define the future of “alternative” education.
83. One of the most persistent sociological effects in education research is that poor youth define “good” students by obedience/work ethic while rich do so by creativity/intelligence. Changing this is one of the most politically radical projects unschooling could tackle.
84. Structure is not coercion. Just because something is hard does not mean it is rigorous. Just because something isn’t fun doesn’t mean its coercive. These distinctions matter, and both school and unschooling confuse them to no end.
85. As unhealthy as they can be, one of the better facets of, say, hustle culture or creative self-help is the embrace of meaningful work + fulfillment as hard + challenging. Progressive education (incl. unschooling) must get beyond handwaving about how to support this well.
86. The first thing people did w/ the movie camera was make films of plays. We’ve made online, distributed classes. Unschooling could be a *small* market for those exploring meaningful, creative applications of technology with youth. But it won’t be VC scale in the next 20y.
87. Nintendo spends more on R&D than the NSF spends on education research each year. These alternative sources of capital are long frustrated with the irrelevance of their results to traditional school. Unschooling, homeschooling, and similar could be real partners for them.
88. Graduate schools of education don’t investigate homeschooling and unschooling (or better yet, run their own educational environments) because (a) their clientele are traditional schools, and (b) they cannot afford the brand risk of failing. Business model is destiny.
89. One of the signs of a healthy professional and intellectual community is self-critique and reflection. I may not be in the community enough to know, but as a small, alternative perspective, unschooling has yet to muster this capacity.
90. At some point, industries w/ a surplus of inbound talent will take the already nearly-formalized structure of tech internships to their logical conclusion and begin charging tuition. One of the best things unschooling could do is offer case management around these paths.
91. One of the silliest illusions education reformers (including unschooling) labors under is that improved results will persuade the system to do anything.
92. In many other domains, 10x improvement is possible. In education, 10x improvement is ~ impossible on time or cost for reasons of human development. This has serious ramifications for the challenges of organizational change, theory of change, funding innovation, and similar.
93. Something unschooling gets right is that it frames its work as a movement and school of thought. Too much change these days is framed in terms of individual entrants, products, and technologies. The staying power of incumbents requires institutional time scales.
94. Something unschooling gets wrong, having gotten its timescales right, is its complete lack of any [critical] sense of history. There are no consensus explanations for the arc of unschooling’s success or lack thereof. This is a crazy situation for a reform movement.
95. The @recursecenter is one of the most serious and thoughtful efforts in (influenced by?) unschooling I know of. As practitioners, they have more to say about the practicalities of these issues than 90% of the people I meet.
96. Unschooling has many unknown allies in other disciplines and domains. The refusal, by and large, to engage the academy or its output means there are significant, low-hanging fruit to seize to bring to unschooling. This will require making epistemology and psychology allies.
97. Much as great management and communication is often the limiting reagent on a team, great management and mentorship is often the limiting reagent in human development. Pedagogy has nearly no language for this. Most differences in efficacy therefore go unexplained.
98. From the POV of theory of change, one of the most challenging aspects of beginning work w/ marginal communities is that you actually bolster and improve the position of the incumbent. “Disruptive” innovation moving upmarket requires feedback loops which don’t exist.
99. Confidence is socially constructed, and represents a significant part of what forms the cultural capital of top tier schools and similar. Unschooling would do well to establish and build counter-narratives around artifacts like this https://youtube.com/watch?v=Ng5qzH39nyg
100. Despite all of these challenges, I believe that inventing the future of learning is among the most exciting and impactful work anyone can do. It beats the constraints of industry and artifice of the academy. Unschooling would do well to leverage this to attract talent.
OK that’s 100. I have no original ideas. If you found anything in this thread interesting, please take the time to review, in detail, the work of thinkers like Holt, Papert, and Dewey. None have the answer, but they and others have done incredible work on these questions.
For those interested, a few starting points:
Dewey’s “My Pedagogic Creed” http://dewey.pragmatism.org/creed.htm
Papert’s _Mindstorms_ http://mindstorms.media.mit.edu
Illich’s Deschooling Society http://davidtinapple.com/illich/1970_deschooling.html
Holt’s How Children {Learn; Fail} https://amazon.com/dp/B074MGJ457 https://amazon.com/dp/0201484021
Please feel free to DM me or reach out to alec@powderhouse.org if you’d like to chat about any of this!
Thanks @vgr for the prompt!“]]>unschooling alecresnick education learning deschooling legibility credentials charterschools howwelearn pedagogy howweteach schools schooling society work chezpaniesse local alicewatters learningecologies environment rahcelcarson resources tools organization organizing montessori reggioemilia portfolios formal informal informallearning mastery labor homeschool waldorf johndewey history psychology humandevelopment skills coercion alternative altedu greatbooks networks networking class canon classism inequality universalbasicincome ubi constraints economics race institutions flexibility disciplines specialization exposure edg srg mitmedialab ledialab xeroxparc access identity opportunity edtech branding culture culturalcapital rent-seeking bureaucracy sudburyschools sudburyvalleyschools reality social technocrats publicschools publicgood apprenticeships mentoringhttps://pinboard.in/https://pinboard.in/u:robertogreco/b:997cf2837970/Patricio Guzmán - Capturing Reality2019-06-27T19:18:58+00:00
https://capturingreality.nfb.ca/filmmakers/patricio-guzman/
robertogrecopatricioguzmán chile film filmmaking documentary thebattleofchile reality humanity everyday chrismarker storytelling noticing seeing attentionhttps://pinboard.in/https://pinboard.in/u:robertogreco/b:e359278012fb/0675 – being smart vs being kind - 1,000,000 words by @visakanv2019-06-23T00:58:14+00:00
http://visakanv.com/1000/0675-smart-vs-kind/
robertogrecosmartness kindness directives intelligence interestedness listening kurtcobain learning howwelearn canon winning competition spectators action activism theory richardfeynman knowitalls social relationships grace reality argument 2017 visakanveerasamyhttps://pinboard.in/https://pinboard.in/u:robertogreco/b:9382a3f0d5b4/New American Outline 12019-02-14T23:55:28+00:00
https://urcad.es/writing/new-american-outline/
robertogrecoédouardurcades mirrors interfaces ui ux cameras stories instagram storytelling reality 2019 snapchat multimedia media kevinsystrom format form newness technology smartphones mobile phones images imagery buttons jadensmith lukaswinklerprinshttps://pinboard.in/https://pinboard.in/u:robertogreco/b:d506447d8876/Reality — Still Processing — Overcast2019-02-02T23:57:57+00:00
https://overcast.fm/+Jm3lo5HCE
robertogrecojennawortham wesleymorris reality perception belief 2019 canonhttps://pinboard.in/https://pinboard.in/u:robertogreco/b:076b7e6224d0/James Luckett en Instagram: “"Truth must be found in reality, not systems" - Joseph Beuys / "Art is manipulation without intervention" - Louise Bourgeois”2018-08-21T03:48:01+00:00
https://www.instagram.com/p/BmuBK3zlb1Z/?saved-by=robertogreco
robertogrecojosephbeuys truth reality systems art intervention manipulation louisebourgeois jameslucketthttps://pinboard.in/https://pinboard.in/u:robertogreco/b:33e4955adeb9/The Convivial Society, No. 5: Action2018-06-23T17:36:37+00:00
https://tinyletter.com/lmsacasas/letters/the-convivial-society-no-5-action
robertogrecoconviviality lmsacasas 2018 tools toolsforconvivilaity zoominginandout morality purpose reality understanding violence digital socialmedia kierkegaard apathy hubertdreyfus hannharendt action intgrity self-consciousness michaelsacasashttps://pinboard.in/https://pinboard.in/u:robertogreco/b:9c5d098aeee3/oov jav on Twitter: "REAL places where r e a l i t y IS ALTERED •your friends kitchen when you wake up in the middle of the night during a sleepover to get water •beaches at night •airports in the early morning •inside your car during the car wash2018-05-23T06:41:25+00:00
https://twitter.com/KlarksonCelly/status/998732284361617408
robertogrecoreality classideas writingprompts unexpected discomfort abnormal alteredstate 2018https://pinboard.in/https://pinboard.in/u:robertogreco/b:67f6abd1eee1/The Creative Process, by James Baldwin · SFMOMA2018-04-21T23:42:47+00:00
https://www.sfmoma.org/read/creative-process/
robertogrecojamesbaldwin creativity loneliness aloneness death birth society art artists consciousness philosophy imagination reality stability change changemaking freedomhttps://pinboard.in/https://pinboard.in/u:robertogreco/b:a1b7e13151d4/OCCULTURE: 66. Gordon White in “Breaking Kayfabe” // Ursula Le Guin, Dragons & the Story Shape of the 21st Century2018-02-25T22:54:48+00:00
https://45minuteradiohour.libsyn.com/66-gordon-white-in-breaking-kayfabe-ursula-le-guin-dragons-the-story-shape-of-the-21st-century
robertogrecogordonwhite fiction fantasy novels art makingart magic myth mythology belief creativity ryanpeverly nonfiction stories storytelling change homer bible truth ursulaleguin 2018 occulture westernthought carljung josephcampbell starwars culture biology nature reality heroesjourney potency archetypes dragons odyssey anthropology ernestodimartino religion christianity flow taoism artmagic artasmagic magicofart permaculture plants housemagic love death jung theodysseyhttps://pinboard.in/https://pinboard.in/u:robertogreco/b:7c50e51fa545/stabra (I am writing you from the future to remind you to...)2018-01-21T19:32:52+00:00
http://stabra.tumblr.com/post/156611897878/i-am-writing-you-from-the-future-to-remind-you-to
robertogrecovi:fantasylla alexispaulinegumbs socialjustice utopia resistance life living change changemaking belief history sameness difference reality revolution activismhttps://pinboard.in/https://pinboard.in/u:robertogreco/b:bb68eb14a956/Trinh T. Minh-ha - Wikipedia2017-11-26T06:27:42+00:00
https://en.wikipedia.org/wiki/Trinh_T._Minh-ha#Woman.2C_Native.2C_Other:_Writing_Postcoloniality_and_Feminism_.281989.29
robertogrecoanthropology hegemony audrelorde nelliewong gloriaanzaldua non-binary women gender diversity clarity oraltradition ideology truth canon othering narrative binaries patriarchy reality structure convention colonialism colonization decolonization srg gloriaanzaldúa trinhtminh-hahttps://pinboard.in/https://pinboard.in/u:robertogreco/b:18d2f3e1abce/Impakt Festival 2017 - Performance: ANAB JAIN. HQ - YouTube2017-11-14T06:32:57+00:00
https://www.youtube.com/watch?v=o341S4xh1r0
robertogrecoanabjain 2017 superflux death aging transience time temporary abundance scarcity future futurism prototyping speculativedesign predictions life living uncertainty film filmmaking design speculativefiction experimentation counternarratives designfiction futuremaking climatechange food homegrowing smarthomes iot internetofthings capitalism hope futures hopefulness data dataviz datavisualization visualization williamplayfair society economics wonder williamstanleyjevons explanation statistics wiiliambernstein prosperity growth latecapitalism propertyrights jamescscott objectivity technocrats democracy probability scale measurement observation policy ai artificialintelligence deeplearning algorithms technology control agency bias biases neoliberalism communism present past worldview change ideas reality lucagatti alextaylor unknown possibility stability annalowenhaupttsing imagination ursulaleguin truth storytelling paradigmshifts optimism annegalloway miyamotomusashi annatsinghttps://pinboard.in/https://pinboard.in/u:robertogreco/b:0eae1abc104e/The Touch of Madness - Pacific Standard2017-10-16T03:40:15+00:00
https://psmag.com/magazine/the-touch-of-madness-mental-health-schizophrenia
robertogrecoThe more there is about the individual that deviates in an undesirable direction from what might have been expected to be true of him, the more he is obliged to volunteer information about himself, even though the cost to him of candor may have increased proportionally.
What candor had Jones offered that cost her so dear? Jones, searching through the dimness of memory, has come to believe that the simplest, most likely explanation for her being barred from campus is that one particular hallucination she confessed to one person, or perhaps two or three people, got badly misunderstood."
…
"Although Jones' exile lasted but a week or two, this brief banishment, she would later record, "set in motion a chain of events that were to forever change my life, perhaps as profoundly as the 'diagnosis' of schizophrenia itself." It released a set of forces that no one understood and no one knew how to stop. And it may have done so not because Jones actually threatened violence, but because the culture around her was so ready to equate psychosis with violence that her diagnosis made her a threat. One of the questions here that comes quickest to mind—what did Jones do to provoke such a reaction?—may be a red herring. Her mere passage into psychosis may have been enough to provoke expulsion.
When Jones returned to campus after 10 days or so, she says, virtually none of her fellow students and few of the faculty would even look at her. As her classmates pulled back, Jones withdrew further. "She was just kind of gone," says Kieran Aarons, a fellow philosophy graduate student who had also known Jones as a fellow undergraduate in Oregon. "She wasn't disrupting anything, or having outbursts. But she was very clearly not in the room."
In the weeks after her return, Jones became estranged not just from Chanter but from the rest of the circle of classmates who'd formed around Chanter. She eventually lost even Erfani, with whom she hasn't talked since. Because it pained Jones to see her professors, she studied their schedules so she could time her entrances and exits from the building so as to avoid them. When that wasn't good enough, she would enter a bathroom and lock herself in a stall for long periods of time, unable to face anyone. People noticed this too.
At this point she started having disturbingly vivid visions of killing herself. She felt utterly crushed, helpless, and alone."
…
"If her exile two Aprils before had thrown Jones down a well, she now collapsed at its bottom and lay drowning. She could not think. Could not read. Could not tell who was real and who was not, what was actually happening and what she was imagining. Could not tell whether such distinctions even mattered. When she looked people in the eyes, she felt them enter her mind and read all her thoughts. She felt both formless and isolated, selfless and alone, borderless, "as if erased." For one period many days long, possibly weeks, she surrendered completely to her demons and delusions. "I didn't even get out of bed," she said later. "And when I say I didn't get out of bed, I mean I did not get out of bed. There were days I could not summon the energy, or perhaps the will, to walk from the bed to the bathroom."
In retrospect, she says, she surrendered to a dynamic she had examined in one of the last philosophy papers she managed to finish, written when things were unraveling the spring before. Fifty years earlier, the British psychotherapist Donald Winnicott had proposed that the elaborate delusional worlds that typify schizophrenia in Western cultures are not arbitrary structures of a broken, schizophrenic mind, but a complex set of mental fortifications the person builds to protect herself against the real world, which she worries will seize and lock her away because she is insane. It's madness as an Escherian stairway to hell.
Years later, Jones would find this vision a credible explanation of her own descent into madness. For a year or more after her expulsion, she often stayed in her head's delusional worlds not because she had lost her mind, but because her mind felt safer in delusion than in her ruined reality.
"Everything is on fire, in flames, burning," she wrote in her diary. "My thoughts are everywhere ... a cloud, a pack of birds, a pack of wolves.""]]>2017 daviddobbs mentalhealth psychology health culture madness nevjones japan ethiopia colombo addisababa schizophrenia society srilanka shekharsaxena philosophy perception treatment medicine psychosis media academia anthropology daniellende pauleugenbleuler emilkraepelin danielpaulschreber edwadsapir relationships therapy tinachanter namitagoswami irenehurford richardnoll ethanwatters wolfgangjilek wolfgangpfeiffer stigma banishment hallucinations really but alterations of temporality time spatiality depthperception kinesthetics memory memories reality phenomenology subjectivity consciousness donaldwinnicott alienation kinship isolation tanyaluhrmannhttps://pinboard.in/https://pinboard.in/u:robertogreco/b:0790015b0dd0/Virginia Heffernan on Learning to Read the Internet, Not Live in It | WIRED2017-08-28T05:29:21+00:00
https://www.wired.com/2017/08/uncanny-valley-internet/
robertogrecointernetismyfavoritebook virginiaheffernan literature literacy internet web online twitter instagram cv 2017 via:davidtedu socialmedia howweread internetculture trolls blockchain bitcoin youtube anxiety drones technology cyberwarfare cyberattacks uncanneyvalley presentationofself reality fiction fictions multiliteracies crypto cryptocurrencieshttps://pinboard.in/https://pinboard.in/u:robertogreco/b:8339c799a627/The Subtle Radicalism of Julio Cortázar's Berkeley Lectures, Collected in 'Literature Class' - The Atlantic2017-05-29T23:04:33+00:00
https://www.theatlantic.com/entertainment/archive/2017/03/the-subtle-radicalism-of-julio-cortazars-berkeley-lectures/520812/
robertogrecojuliocortázar radicalism authority 2017 ucberkeley reality 1960s literacy theboom elboom life meaning everyday literature 1963 rayuela linearity nonlinear 1980 katherinesilver elasticity magicrealism fantasy gabrielgarcíamárquez carlosfuentes josélezamalima cubism language latinamerica mariovargasllosa alfredostoessner augustoroabastos argentina alternativefacts grace non-linear alinear ucb gabo cal larayuelahttps://pinboard.in/https://pinboard.in/u:robertogreco/b:696c798c105e/Monstrous, Duplicated, Potent | Issue 28 | n+12017-05-13T22:39:26+00:00
https://nplusonemag.com/issue-28/reviews/monstrous-duplicated-potent/
robertogreco2017 science scientism feminism cyborgs serviceeconomy economics academia philosophy 1982 1985 california ucsantacruz queerness biology nancyhartstock marxism fredericjameson hueynewton angeladavis historyofconsciousness teresadelauretis climatechange anthropocene naomiklein blockadia rustenhogness kinstanleyrobinson cyborgmanifesto jamesclifford histcon alyssabattistoni blackpantherparty bobbyseale jayemiller historyofscience radicalism radicalscience multispecies animals praxis gregorybateson systemsthinking language storytelling politics intersectionality situatedknowledge solidarity perspective thomaskuhn epistemology reality consciousness primatology theory empiricism octaviabutler sciencefiction scifi patriarchy colonialism racism ignorance objectivity curiosity technology biotechnology technofuturism companionspecies dogs ethics chthulucene capitalocene ursulaleguin utopia mundane kinship families unity friendship work labor hope donnaharaway sophielewis blackpanthershttps://pinboard.in/https://pinboard.in/u:robertogreco/b:609552dfc27a/State of Being: Envisioning California – Boom California2017-03-22T05:11:07+00:00
https://boomcalifornia.com/2017/03/21/state-of-being-envisioning-california/
robertogrecocalifornia lynellgeorge placemking place paradise makedo myth reality liminality between sanfrancisco losangeles 2017 kevinstarr dreams change unfinished betweenness liminalspaceshttps://pinboard.in/https://pinboard.in/u:robertogreco/b:c2fecdafa214/The revolt of the back row kids – Medium2017-03-18T19:51:51+00:00
https://medium.com/@Chris_arnade/the-revolt-of-the-back-row-kids-1fbd0a0be2aa#.fkceuxfef
robertogrecovia:lukeneff chrisarnade us elections 2016 politics donaldtrump hillaryclinton elitism inequality meritocracy value worth communication worldview meaning opposition 2017 division frontrowkids backrowkids government power realityhttps://pinboard.in/https://pinboard.in/u:robertogreco/b:dc0d43317f10/Casey Gollan on Twitter: "Will never get over how Robert Bringhurst blockquotes the biggest ever truthbomb right at the beginning of The Elements of Typographic Style https://t.co/vNuRNEqmX6"2017-01-21T20:05:17+00:00
https://twitter.com/CaseyG/status/817136247055544320
robertogrecorobertbringhurst writing symbols theories howewrite meditation kimurakyūho finality tracks tracking signs reality letters words canon principles principle opinions nothingness beinghttps://pinboard.in/https://pinboard.in/u:robertogreco/b:de72a633dbe8/John Berger and Susan Sontag / To Tell A Story (1983) - YouTube2017-01-08T21:36:42+00:00
https://www.youtube.com/watch?v=9PcJR5MWrzc
robertogrecojohnberger susansontag 1983 storytelling oral oraltradition howwethink thinking companionship listening conversation certainty uncertainty conformity reality absurdity meaning fantasyhttps://pinboard.in/https://pinboard.in/u:robertogreco/b:a05dc4c3dad8/The Joys of ‘Atlanta,’ Where Real Life, for Some, Insists on Being Surreal - The New York Times2017-01-03T01:41:04+00:00
http://www.nytimes.com/2016/12/26/arts/television/the-joys-of-atlanta-where-real-life-for-some-insists-on-being-surreal.html
robertogrecoatlantafx donaldglover 2016 television tv comedy reality surrealism via:jarrettfullerhttps://pinboard.in/https://pinboard.in/u:robertogreco/b:c55c06dd9b04/Arash Daneshzadeh on Twitter: "The canon of John Dewey is trash, stop hyping his basicness. Especially when we have far more critical scholars of melanin. [A thread]"2016-12-24T06:23:12+00:00
https://twitter.com/A_Daneshzadeh/status/809433755807055872
robertogrecoarashdaneshzadeh johndewey audrelorde place frantzfanon edwardsaid janetmiller canons education ngugi rematriation repatriation capitalism sylviawynter curriculum race racism resistance canon multiculturalism humanness unlearning participatory values belonging civilization society schools deschooling unschooling horizontality hierarchy marginalization governance democracy evetuck schooling sfsh cv alienation webdubois paulofreire erasure reality whitesupremacy ngugiwathiong’o ngũgĩ ngũgĩwathiong’ohttps://pinboard.in/https://pinboard.in/u:robertogreco/b:3bfabc484817/Reading Things — Magazine — Walker Art Center2016-08-11T23:25:03+00:00
http://www.walkerart.org/magazine/2016/gordon-hall-transgender-hb2-bathroom-bill
robertogrecoobjects kinship objectkinship care caring reality perception senses gordonhall gender seeing sculpture art artists 2016 functionality corinhewitt brucenauman williamwiley 1960s slow slowreading howweread reading knowing howwelearn noticing observation identification bodies naming notknowing meaning meaningmaking frankowen ambiguity mickybradford race markaguhar michaelbrown williamwitherup mrionwintersteen chancesdances tyrahunter northcarolina housebill2 bodyhttps://pinboard.in/https://pinboard.in/u:robertogreco/b:fd8075655095/on expertise - Text Patterns - The New Atlantis2016-07-28T01:13:31+00:00
http://text-patterns.thenewatlantis.com/2016/07/on-expertise.html
robertogrecoPeople who spend their time, and earn their living, studying a particular topic produce poorer predictions than dart-throwing monkeys who would have distributed their choices evenly over the options. Even in the region they knew best, experts were not significantly better than nonspecialists. Those who know more forecast very slightly better than those who know less. But those with the most knowledge are often less reliable. The reason is that the person who acquires more knowledge develops an enhanced illusion of her skill and becomes unrealistically overconfident. “We reach the point of diminishing marginal predictive returns for knowledge disconcertingly quickly,” [Philip] Tetlock writes. “In this age of academic hyperspecialization, there is no reason for supposing that contributors to top journals—distinguished political scientists, area study specialists, economists, and so on—are any better than journalists or attentive readers of The New York Times in ‘reading’ emerging situations.” The more famous the forecaster, Tetlock discovered, the more flamboyant the forecasts. “Experts in demand,” he writes, “were more overconfident than their colleagues who eked out existences far from the limelight.”
So in what sense would it be rational to trust the predictions of experts? We all need to think more about what conditions produce better predictions — and what skills and virtues produce better predictors. Tetlock and Gardner have certainly made a start on that:
The humility required for good judgment is not self-doubt – the sense that you are untalented, unintelligent, or unworthy. It is intellectual humility. It is a recognition that reality is profoundly complex, that seeing things clearly is a constant struggle, when it can be done at all, and that human judgment must therefore be riddled with mistakes. This is true for fools and geniuses alike. So it’s quite possible to think highly of yourself and be intellectually humble. In fact, this combination can be wonderfully fruitful. Intellectual humility compels the careful reflection necessary for good judgment; confidence in one’s abilities inspires determined action....
What's especially interesting here is the emphasis not on knowledge but on character — what's needed is a certain kind of person, and especially the kind of person who is humble.
Now ask yourself this: Where does our society teach, or even promote, humility?"]]>experts expertise authority alanjacobs psychology 2016 danielkahneman philiptetlock brexit economics politics predictions dangardner judgement self-doubt intellect reality complexity clarity character hyperspecialization specialists specializationhttps://pinboard.in/https://pinboard.in/u:robertogreco/b:a2a1c248facd/Spin: Footage You Were Never Supposed to See (1995)2016-06-29T19:08:34+00:00
http://www.filmsforaction.org/watch/spin/
robertogrecobrianspringer 1995 politics media 1990s billclinton georgehwbush documentary us larryking elections film reality perception spin socialcontrol news via:bopuchttps://pinboard.in/https://pinboard.in/u:robertogreco/b:4afd27afe8aa/A Too-Perfect Picture - The New York Times2016-04-02T18:35:50+00:00
http://www.nytimes.com/2016/04/03/magazine/a-too-perfect-picture.html
robertogrecotejucole photography 2016 stevemccurry appropriation india culture authenticity raghubirsingh drift democracy diversity composition edgardegas prejudice censorship markets popularity nationalgeographic exotification realism outsiders louismalle maryellenmark mumbai katakisheth soonitaraporevala raghurai richardbartholomew complexity reality sweetness pathos humor betweennesshttps://pinboard.in/https://pinboard.in/u:robertogreco/b:f3c1e5989c05/Danielle Carr on Twitter: "So many critiques of quantification rely on the premise of an untrammeled wholeness that is sullied by description through numbers."2016-02-23T10:43:29+00:00
https://twitter.com/flaneuryoconnor/status/696719618543644672
robertogrecodaniellecarr nickseaver data quantification 2016 reality words language lacan traumaticalienation realness context sts ethnography numbers sociology description perception arbitrarinesshttps://pinboard.in/https://pinboard.in/u:robertogreco/b:e58fcb1b585d/Why Generation Y is unhappy2015-12-13T23:58:17+00:00
http://brightside.me/article/why-generation-y-is-unhappy-11105/
robertogrecogeny generationy millennials 2015 expectations babyboomers generations economics work labor fulfillment happiness reality socialmedia presentationofself ambition careers imagecrafting facebook dunning-krugereffect selfbranding boomershttps://pinboard.in/https://pinboard.in/u:robertogreco/b:745f9557e624/UNCANNY VALLEY (2015) on Vimeo2015-12-10T05:46:31+00:00
https://vimeo.com/147365861
robertogrecofilm vr scifi sciencefiction virtualreality 2015 games gaming videogames reality 3darhttps://pinboard.in/https://pinboard.in/u:robertogreco/b:5e8111d53fe6/