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    <title>Detroit Music, Creativity, Capital, &amp; the Working Class with Hanif Abdurraqib - YouTube</title>
    <dc:date>2026-06-03T20:27:18+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=Vinqz2Fs0zA</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Hanif Abdurraqib returns to the show to talk about his new project, the video podcast 'Living For The City' with season one focused on Detroit. We'll talk about some of the dynamics Hanif examines in the new series, including how the working class has found time to make such globally influential music, how gentrification impacts artists and musicians, and more.

Living For the City:  https://www.youtube.com/channel/UCsjRzm4m1SLECMzBb96XQLA

As the podcast's description notes, "Before Detroit gave the world Motown, techno, and hip-hop, it gave the world something harder to name: a feeling that music made in basements and backrooms and borrowed spaces could become the soundtrack to an entire generation." 

"The full arc of how one city became the unlikely origin point for some of the most influential music ever made, told by the people who were actually there."

Hanif Abdurraqib is a poet, essayist, and cultural critic from Columbus, Ohio. His bestselling and award-winning books include Go Ahead in the Rain: Notes to A Tribe Called Quest, They Can’t Kill Us Until They Kill Us, A Little Devil in America: In Praise of Black Performance, and There’s Always This Year: On Basketball and Ascension, and poetry collections A Fortune for your Disaster and The Crown Ain’t Worth Much."]]></description>
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    <title>De La Soul: Tiny Desk Concert - YouTube</title>
    <dc:date>2026-03-03T23:07:36+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=5AVYDHTOixU</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Bobby Carter | March 3, 2026
The humor of De La Soul has always been one of its calling cards. When DJ Maseo tells the Tiny Desk crowd, "Ladies and gentlemen, we're a new group called De La Soul," he means it as a joke. But, in so many ways, one of the most influential groups in hip-hop is new: the duties have been reassessed, the focus has shifted and the newness of The Plugs is laid plain here at the Tiny Desk.

De La Soul came to us to celebrate a few milestones: its latest album, Cabin in the Sky, and year three of the De La catalog back under the members' control. This Tiny Desk releases on March 3, which is known as De La Soul Day. It's all a bit bittersweet as David Jolicoeur (aka Trugoy the Dove, aka Plug Two) isn't here with Pos and Maseo. Dave passed away in 2023, just weeks before the group's music was finally made available on streaming platforms after a decades-long legal battle.

Throughout the planning process for this show, both remaining members were candid about what Dave would and wouldn't approve of creatively, but remained open to ideas to honor him. The result was a thoughtful balance of classics like "Stakes is High" and "Breakadawn" with highlights from Cabin in the Sky. 

SET LIST
"YUHDONTSTOP"
"Will Be"
"Much More"
"Stakes is High"
"Sunny Storms" 
"Different World"
"Breakadawn" 
"Pony Ride"
"A Quick 16 for Mama"
"Me Myself and I"

MUSICIANS
Pos: vocals
Maseo: vocals, DJ
Daru Jones: drums, music director
Aaron Hardin: keys
Ephraim Dorsey: sax
Omari Forman: trumpet
Lelia-Michelle Walker: viola
Yummy Bingham: background vocals
Gina Loring: background vocals"]]></description>
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<item rdf:about="https://www.youtube.com/watch?v=Jpiu0kHZuZ0">
    <title>Growing Up De La Soul with Austin McCoy - YouTube</title>
    <dc:date>2026-02-05T19:47:26+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=Jpiu0kHZuZ0</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["In this conversation, Austin McCoy joins us to discuss his new book Living in a D.A.I.S.Y. Age: The Music, Culture, and World De La Soul Made: https://massivebookshop.com/products/9781668047941?_pos=1&_sid=0022fd6f1&_ss=r

On Tuesday we released our first conversation about this book in which Hanif Abdurraqib joined Austin and me to talk about De La Soul and McCoy's new book:    https://www.youtube.com/watch?v=_368VEbekJM

In this conversation Austin talks more about the methodology he takes in writing about De La Soul's music, the context it was produced in, and its impact on him growing up. We also explore some of the themes of the book, including healthcare, capitalism, racism, and De La Soul's ethical commitments. We also talk about the "split" between them and Prince Paul, and how Austin thinks about the legacy of De La Soul's less famous 21st century work in relation to their albums of the 80s and 90s. 

If people enjoy conversations like this we encourage folks to subscribe to  ⁨@EverythingElsewithJ⁩ where we will feature more discussion about culture, sports, music and more."

[also here:

"Living in a D.A.I.S.Y. Age: The Music, Culture, and World De La Soul Made with Austin McCoy "
https://www.youtube.com/watch?v=9NJlAOKjMws

"This is the second part of our discussion with Austin McCoy on his new book 'Living in a D.A.I.S.Y. Age: The Music, Culture, and World De La Soul Made.'

On Tuesday we released our first conversation about this book in which Hanif Abdurraqib joined Austin and me to talk about De La Soul and McCoy's new book: https://www.youtube.com/watch?v=ItM3Vi7kP2c

In this conversation Austin talks more about the methodology he takes in writing about De La Soul's music, the context it was produced in, and its impact on him growing up. We also explore some of the themes of the book, including healthcare, capitalism, racism, and De La Soul's ethical commitments. We also talk about the "split" between them and Prince Paul, and how Austin thinks about the legacy of De La Soul's less famous 21st century work in relation to their albums of the 80s and 90s."]]]></description>
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<item rdf:about="https://www.youtube.com/watch?v=_368VEbekJM">
    <title>Living in De La Soul’s D.A.I.S.Y. Age with Hanif Abdurraqib and Austin McCoy - YouTube</title>
    <dc:date>2026-02-04T04:02:01+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=_368VEbekJM</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[[also here:

"Austin McCoy's Living in De La Soul’s D.A.I.S.Y. Age with Hanif Abdurraqib" (Everything Else with J & Friends)
https://www.youtube.com/watch?v=ItM3Vi7kP2c ]

"This is a discussion of the book Living in a D.A.I.S.Y. Age: The Music, Culture, and World De La Soul Made, where Austin McCoy explores how De La Soul not only defined a new era of hip-hop, but also American and Black culture at the same time. Through his eyes, ears, and well-studied recall of ‘80s, ‘90s, and 2000s America, McCoy takes us on a journey through the world this innovative musical act made.

https://massivebookshop.com/products/9781668047941?_pos=1&_sid=6cc99c572&_ss=r

Hanif Abdurraqib is a poet, essayist, and cultural critic from Columbus, Ohio. His bestselling and award-winning books include Go Ahead in the Rain: Notes to A Tribe Called Quest, They Can’t Kill Us Until They Kill Us, A Little Devil in America: In Praise of Black Performance, and There’s Always This Year: On Basketball and Ascension, and poetry collections A Fortune for your Disaster and The Crown Ain’t Worth Much. We’ve previous hosted Hanif for multiple conversations about his work, including a dialogue between him and Fred Moten.

Austin McCoy is an assistant professor of history at West Virginia University, specializing in African American History, labor history, social movements, and hip-hop culture. Dr. McCoy's research interests focus on African American history, the U.S. left, labor and political economy, and social movements and activism. In addition to this book, he has a current manuscript project, tentatively titled, The Quest for Democracy: Black Power, New Left, and Progressive Politics in the Post-Industrial Midwest revises conventional explanations emphasizing the separation and decline of Black Power and the New Left in the U.S. during the 1970s and 1980s. We previously discussed Austin’s piece, “Disorganize the State': The Black Workers Congress’s Visions of Abolition-Democracy in the 1970’s.”

Previous episodes with Hanif Abdurraqib and Austin McCoy (from MAKC):

“We Cannot Work Under These Conditions” - Austin McCoy on the Radical Vision of the Black Workers Congress: https://www.youtube.com/watch?v=8Iox300c7ac

Hanif Abdurraqib & Fred Moten - "Building a Stairway to Get Us Closer to Something Beyond this Place"
https://millennialsarekillingcapitalism.libsyn.com/hanif-abdurraqib-fred-moten-building-a-stairway-to-get-us-closer-to-something-beyond-this-place

"I Am Not The Person You Remember" - In Memoriam Of MF DOOM with Hanif Abdurraqib
https://millennialsarekillingcapitalism.libsyn.com/i-am-not-the-person-you-remember-in-memoriam-of-mf-doom-with-hanif-abdurraqib

"Community Is An Intentional Act" - Hanif Abdurraqib
https://millennialsarekillingcapitalism.libsyn.com/community-is-an-intentional-act-hanif-abdurraqib

There's Always This Year - On Basketball and Ascension with Hanif Abdurraqib
https://www.youtube.com/live/YNWrle5BdWs

Hanif Abdurraqib on Palestine, Islamophobia & Manufacturing Consent
https://www.youtube.com/live/wC-MNaJzz70 "

[See also:

"Growing Up De La Soul with Austin McCoy"
https://www.youtube.com/watch?v=Jpiu0kHZuZ0

which is also here

"Living in a D.A.I.S.Y. Age: The Music, Culture, and World De La Soul Made with Austin McCoy "
https://www.youtube.com/watch?v=9NJlAOKjMws

"This is the second part of our discussion with Austin McCoy on his new book 'Living in a D.A.I.S.Y. Age: The Music, Culture, and World De La Soul Made.'

On Tuesday we released our first conversation about this book in which Hanif Abdurraqib joined Austin and me to talk about De La Soul and McCoy's new book: https://www.youtube.com/watch?v=ItM3Vi7kP2c

In this conversation Austin talks more about the methodology he takes in writing about De La Soul's music, the context it was produced in, and its impact on him growing up. We also explore some of the themes of the book, including healthcare, capitalism, racism, and De La Soul's ethical commitments. We also talk about the "split" between them and Prince Paul, and how Austin thinks about the legacy of De La Soul's less famous 21st century work in relation to their albums of the 80s and 90s."]]]></description>
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<item rdf:about="https://orionmagazine.org/issue/autumn-2025/">
    <title>Autumn 2025 Issue - Orion Magazine</title>
    <dc:date>2025-11-20T17:09:14+00:00</dc:date>
    <link>https://orionmagazine.org/issue/autumn-2025/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Our autumn 2025 issue continues Orion’s longstanding tradition of exploring environments of all kinds, be they built, natural, social, or otherwise. In these pages, we turn our ears to the sonic landscapes of hip-hop. Guest-edited by bestselling writer Hanif Abdurraqib—and containing Abdurraqib’s handwritten annotations throughout—The Natural Rhythms of Hip-Hop gives voice to the genre’s geographic and musical roots and investigates how they intertwine to summon a vivid, varied sense of place. Inside:

- Jesmyn Ward reflects on the artists whose work evokes the landscapes of the South
- Questlove recreates a key scene from hip-hop history
- Clover Hope close-reads the environments of Missy Elliott music videos
- Charlotte Taylor Fryar hears the ecology of “Rock Creek Park” inside a famous sample
- Catherine Hobaiter and Nathaniel J. Dominy track the beats and rhythms of the rainforest

---

Keystone Story

Cocoon of Sound
Hip-hop was my tether to home
Jesmyn Ward

---

Also in This Issue

From Orion
Listening Stations
Hanif Abdurraqib
An Autumn 2025 editorial 

Afield
Missy Elliott’s Multiverse
Clover Hope
The otherworldly environments of the rapper’s artistic vision

Meditation
Group Portrait
Questlove
A snapshot of hip-hop’s living history

---

Essays

Lay of the Land
Hear the Andes
Ruth Joffre

Animalia
Superb Lyrebird
Kathleen Yale

Lay of the Land
Hyphy Tectonics
Russell Nichols

Lay of the Land
The Fifth Pillar of Hip-Hop
Tonya Abari

Lay of the Land
Brutal Beats
Clement Gelly

Lay of the Land
Rainforest Rhythms
Catherine Hobaiter and Nathaniel J. Dominy

Lay of the Land
Lifted
Eula Biss

Habitats
The Rhythms of “Rock Creek Park”
Charlotte Taylor Fryar

Afield
Yucca Valley, July 5, 2023
Leslie Jamison

Recommendations
الغربة (Ghourba)
Ella Frances Sanders

---

Poetry, Fiction, and Visual Art

Visual Art
Urban Wild
Ernesto Maranje

Poetry
Prayer for When I’m Lost
Patrick Rosal

Poetry
my father was not the eldest
Fatimah Asghar

Poetry
Before
Tanaya Winder

Poetry
The deer in the Pioneers & Soldiers Memorial Cemetery (remix)
Douglas Kearney

Poetry
WASH*
Kadija Sesay

Visual Art
Inside Information: Boombox
Dorothy

Poetry
Wild Beauty #1
jessica Care moore

Fiction
How She Wrote “Raised Eyebrows”
Ben Greenman

---

Reviews and Conversations

Recommendations
A Hunger for Heroes
Daphne A. Brooks

Recommendations
Songs in the Key of Nature
Orion Staff

Screen
Moneyed Voices
Moeko Fujii

Recommendations
Al Jarreau
Ross Gay

Recommendations
Elaboration
Shauna Laurel Jones"]]></description>
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<dc:source>https://pinboard.in/</dc:source>
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<item rdf:about="https://www.youtube.com/watch?v=vAf3oJebkwk">
    <title>Run-DMC's Debut with Dr. Jared A. Ball | Rap Album Dialectics Ep. 1 - YouTube</title>
    <dc:date>2025-11-10T20:50:38+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=vAf3oJebkwk</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["In this episode we will talk about Run-DMC's 1984 self-titled debut album. 

We'll discuss the album itself, but also the conditions that produced it. Who are Joseph Simmons and Darryl McDaniels? Who was Jam Master Jay? What connections did they have in the industry and why were they one of the first highly successful hip hop groups on a mainstream level? Do they actually represent a day where rap was a more "pure" expression of inner-city rebellion or one of the initial phases of cooptation? When does "Old School" end and "New School" begin when we discuss rap music?

We'll get into all of that and more, all the songs, and the albums as an album with Dr. Jared Ball from IMIXIWHATILIKE and Black Liberation Media as our esteemed guest.

'Rap Album Dialectics' is a new video podcast series where we talk about rap albums we love, rap albums we hate, and the objective and subjective conditions that produced them. We'll also talk about our own relationships to them to situate our own point of departure for our analysis."]]></description>
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<item rdf:about="https://nicksusi.substack.com/p/if-you-want-to-create-a-monocultural">
    <title>if you want to create a monocultural event, start a war</title>
    <dc:date>2025-11-01T20:02:50+00:00</dc:date>
    <link>https://nicksusi.substack.com/p/if-you-want-to-create-a-monocultural</link>
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    <title>Worst Collaboration Since Malcolm X! The Highest (Classes) Versus the Lowest - YouTube</title>
    <dc:date>2025-09-24T19:25:36+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=PRKAzMfS4Bc</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[[See also:
https://www.reddit.com/r/TrueFilm/comments/1nh5jvt/spike_lees_reactionary_turn_in_highest_2_lowest/

"Spike Lee’s latest film Highest to Lowest demonstrates a reactionary turn in his filmmaking, especially when placed side by side with Kurosawa’s original. Kurosawa’s story revolved around the precarious paradise of the protagonist, whose world of order and ambition is shattered when the hell of a fractured society intrudes violently into his life. The tension came from this constant collision between individual aspiration and collective breakdown. Lee in contrast shifts the focus toward a self-indulgent portrait of the character played by Denzel Washington. He is presented as a Black man who has made it, who embodies the triumph of elevating Black culture to its highest form, besieged not by the structural forces of oppression but by a hostile world reduced mainly to decadent culture.

The enemy in this story is not systemic racism or economic domination but the degeneration of rap music, portrayed as an art form corrupted by its obsession with success and empty fame. Against this backdrop stands the woman Washington’s character notices at the end, who symbolizes purity and a redemptive alternative. This framework produces a deeply conservative image: a dignified, accomplished Black artist surrounded by vulgarized popular culture, longing for an idealized personal salvation.

What is striking is the almost complete absence of class discourse. There is little or no attempt to frame the character’s situation in relation to the contradictions of capitalism, or to link his isolation to the ongoing exploitation of Black communities. Instead, the film indulges in a reactionary critique of rap, of youth culture, and of social media, suggesting that the true danger lies in the supposedly corrosive values of the younger generation.

I had expected the film to take aim at the Black bourgeoisie, to interrogate the illusions of the “liberal” upper-middle-class dream and to remind us that racial domination in the United States continues even after the victories of the civil rights movement. But this expectation is displaced by a melodramatic and depoliticized celebration of artistic passion. Rather than exposing the fractures and failures of the post-civil rights era, Spike Lee offers us a comforting and ultimately conservative narrative of artistic transcendence, one that turns away from the structural realities of inequality and opts instead for an individualized drama of culture and redemption.

And don't get me started about that elevator soundtrack. It ruins nearly every scene."]]]></description>
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    <title>How Anime Took Over America: From Pokemon to Demon Slayer and Dragon Ball Z - The New York Times</title>
    <dc:date>2025-09-10T06:44:37+00:00</dc:date>
    <link>https://www.nytimes.com/interactive/2025/09/03/magazine/anime-manga-pokemon-demon-slayer-dragon-ball-z.html</link>
    <dc:creator>robertogreco</dc:creator><dc:subject>anime manga us culture media 2025 joshuahunt japan akira katsuhirootomo mamoruoshii ghostintheshell animation comics storytelling film tv television disney shonenjump funimation crunchyroll ianjamescorlett barrywatson toeianimation terryklassen dragonballz doraemon jasondemarco seanatkins toonami cartoonnetwork akiratoriyama pokémmon wb wutangclan liluzivert rap hiphopn music popculture</dc:subject>
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    <title>Earl Sweatshirt on ‘Live Laugh Love,’ Fatherhood, Odd Future &amp; the Wiz Khalifa Tour - YouTube</title>
    <dc:date>2025-08-27T16:31:05+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=FH5cyWHTiio</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["The cult rapper Earl Sweatshirt, who broke out at 16 as a member of Odd Future alongside Tyler, the Creator and Frank Ocean, discusses his new album, his relationship with his old collaborators and how he cut his own path around fame and into fatherhood. “Live Laugh Love”  is out August 22.

2:17 Announcing “Live Laugh Love” 
4:40 New kid, new album
13:35 Rapping as a craft
19:59 Choosing a different path than Tyler
22:05 Going on tour with Wiz Khalifa
29:00 Having creative control
33:50 Settling down and quitting drinking
38:00 Odd future nostalgia
44:00 Rap education
45:36 Trolling vs. earnestness
48:00 The Fielder Method
52:03 Popcast lightening round
54:20 Is Wiz Khalifa not a real stoner anymore?
56:15 Snack time"]]></description>
<dc:subject>earlsweatshirt oddfuture 2025 joncaramanica joecoscarelli music hiphop wizkhalifa fieldermethod trolling earnestness rap ofwgkta philosophy learning howwelearn parenthood fatherhood nostalgia memory sensememory life living fame attention sobreity adulthood maturity change adaptability children childhood self senseofself work howwework celebration morality ethics humor</dc:subject>
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<item rdf:about="https://www.youtube.com/watch?v=QgW_RQYa-p0">
    <title>TRUENO, el elegido del RAP: LA BOCA, FREESTYLE y Gardel de ORO | Filo Música x Lalo Mir - YouTube</title>
    <dc:date>2025-06-22T05:09:04+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=QgW_RQYa-p0</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["🎙 x Lalo Mir

El rapero de 23 años, que comenzó su carrera desde muy joven, ya suma 10 Premios Gardel, un Latin Grammy y millones de reproducciones en todas sus plataformas.

Trueno dio sus primeros pasos en las batallas de freestyle del #QuintoEscalón a los 14 años y, desde entonces, construyó su música entre el trap, el hip hop y el rap. 

Con cuatro álbumes y un #TinyDesk que supera los 12 millones de views, el músico lanzó recientemente “El último baile (deluxe)”, que está cerca de llegar al billón de escuchas. 

Ahora, para sumar a su colección de hitos, Mateo se llevó tres estatuillas más en los #PremiosGardel por Mejor Álbum Urbano, Grabación del Año y Mejor Canción Urbana.

Desde las Batallas de Gallos, hasta su presentación en el #Lolla2022 con Gorillaz, repasamos la icónica carrera del #TR1. "]]></description>
<dc:subject>trueno music argentina rock rap hiphop 2025 laboca freestyle lalomir pedropalacios mcpeligro beatbox victorheredia bocajuniors gorillaz 2020 2021 2022 2023 2024</dc:subject>
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<item rdf:about="https://jacobin.com/2021/05/socialist-hip-hop-tupac-biggie-jay-z-killer-mike-paris-coup-noname-immortal-technique-marxman-hasel">
    <title>The Hip-Hop Road to Socialism</title>
    <dc:date>2025-06-12T06:36:55+00:00</dc:date>
    <link>https://jacobin.com/2021/05/socialist-hip-hop-tupac-biggie-jay-z-killer-mike-paris-coup-noname-immortal-technique-marxman-hasel</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Since it first went mainstream in the 1980s, hip-hop has been a big business, and many of its leading figures have a strongly capitalist ethos. But there’s an alternative tradition of socialist rap music that challenges the status quo."]]></description>
<dc:subject>hiphop deanvannguyen 2021 music socialism rap history 1980s business capitalism blackpanthers blackpantherparty donaldtrump killermike barackobama tupacshakur cheguevara politics economics communism imperialism antiimperialism us society notoriousbig jay-z seancombs billionaires inequality bootsriely thecoup immortaltechnique georgehwbush 1992 chancetherapper noname kwamenkrumah framntzfanon angeladavis marxism marxman mchollisbyrne oisinlunny djkayone mcphrase gilscott-heron revolution resistance pablorivadulladuró pablohasél catalonia cataluña eta grapo spain españa anti-imperialism marxism-leninism</dc:subject>
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<item rdf:about="https://www.youtube.com/watch?v=L2mGg3CK16A">
    <title>Hieroglyphics - Full Performance (Live on KEXP) - YouTube</title>
    <dc:date>2025-05-28T02:41:58+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=L2mGg3CK16A</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["http://KEXP.ORG presents Hieroglyphics performing live in the KEXP studio. Recorded March 15, 2025.

Songs:
Let It Roll 00:34
Halo 03:55
Classic 06:15
At The Helm 09:16
Make Your Move 12:34
You Never Knew 16:59

Teren Jones - Vocals
Jonathan Owens - Vocals
Pahlo Peacock - Vocals
Tajai Massey - Vocals
Adam Carter - Vocals
Opio Lindsey - Vocals
Damani Thompson - Vocals
Toure Duncan - DJ, Drums
Damian Domino Siguenza - Computer Controller

Host: Geo Quibuyen
Audio Engineer:Jon Roberts & Kevin Suggs
Audio Mixer: Jon Roberts
Mastering Engineer: Matt Ogaz

Cameras: Jim Beckmann, Carlos Cruz, Leah Franks, Jonathan Jacobson & Luke Knecht
Editor: Luke Knecht

https://hieroglyphics.com
http://kexp.org "]]></description>
<dc:subject>hieroglyphics 2025 kexp hiero music hiphop rap eastbay bayarea 1990s 2000s 2010s 2020s</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:44179f8a75bc/</dc:identifier>
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<item rdf:about="https://www.youtube.com/watch?v=rH9_TUrtIEk">
    <title>LUANKO - Mueve El Mate - Rap Mapuche (Prod. BeatMachinne) - YouTube</title>
    <dc:date>2025-04-01T23:20:39+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=rH9_TUrtIEk</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["pu peñi pu lamngen (hermanos y hermanas ) es necesario destacar nuestra cultura y forma de ver el mundo, el matetun (tomar mate)  es un cotidiano en los encuentros mapuche, en las familias, en el campo, invoca buenas conversaciones, consejos y sabiduría.
Filmado en Pudahuel (plaza de la estrella con san Francisco)
#RapMapuche #RapdelaTierra 

Producción del video por BeatMachinne 
Tema Grabado en Texastudio
Grafica del tema por Manguera de Lima, Perú
Autor letra: Luanko 

Agradecimientos por su colaboración a:
Familia Queupul Malo 
Familia Railef huiriqueo 
Familia López Ponce 
Familia Castro 
Papay Carmen Malo 
Edison Kalfukeo 
Renato Zuñiga 
Constanza Marini 
Tatiana Painemal 
Sara Carvajal"]]></description>
<dc:subject>mate luanko music rap chile mapuche 2020 hiphop yerbamate</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:79313b4d0156/</dc:identifier>
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<item rdf:about="https://www.publicbooks.org/bad-beef/">
    <title>Bad Beef - Public Books</title>
    <dc:date>2025-01-14T18:12:24+00:00</dc:date>
    <link>https://www.publicbooks.org/bad-beef/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[[via:
https://daily.jstor.org/singing-lemurs-rap-beefs-and-prayer/

"Hip-hop battles are a creative cultural form—and a durable engine for money-making. They’ve helped build the rap industry, but sometimes at the expense of both stars and vulnerable people in the crosshairs."]]]></description>
<dc:subject>hiphop rap 2025 capitalism austinmccoy music lyrics battles beef</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
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    <title>From Fight the Power to Work for It: Chuck D, Public Enemy and How the CIA Neutralized Rap</title>
    <dc:date>2025-01-01T02:58:36+00:00</dc:date>
    <link>https://www.mintpressnews.com/fight-the-power-chuck-d-public-enemy-cia-neutralized-rap/288184/</link>
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<item rdf:about="https://harmonyholiday.substack.com/p/infamy">
    <title>Infamy - by Harmony Holiday - Black Music and Black Muses</title>
    <dc:date>2024-12-14T22:55:11+00:00</dc:date>
    <link>https://harmonyholiday.substack.com/p/infamy</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["The black classic depravity had to be smart and appear ethical and consenting; it had to come from money not come to it roaring and doing anything from investing in prisons to cheering for capitalism to keep it. It had to play instruments, be trained, it was elitist, it couldn’t retire and become a stodgy mogul who owned his friends’ masters and sold them off to strangers. Something is terribly wrong and the songs we used to chant to and learn by heart are now shredded confetti dna evidence for the coming federal and civil trials of the incriminated. And their sound, unlike other sounds of love and oblivion from Sam Cooke (who was killed sixty years ago yesterday) to Miles, to my father— the rap songs cannot scrub the rap image from themselves, as we listen closer they become more incriminating, diaries of shame and shamelessness that taught a lot of now-grown men how to live wrong and embrace it and brag about it, and get us whom it might affect the most to condone it and celebrate it and desire it as lover or favorite black archetype. No more.

The ruins here cannot even be fetishized and resurrected clean; this is a time of mercy killing like in the end of Their Eyes were Watching God, where we have to decide to pull the trigger, finish the vivisection, or become heartless and soulless enough to live with and uphold and be at the mercy of a culture that wants us dead, victimized, optimized, eating its stale cake in silence. There’s no room for clemency or romanticism, and though money and status might help the accused win back social favor over time, or at least flee to another country like Russell Simmons did to live out their days, we will never be able to relish music that outlines abuse, motive for it, love and glorification of it, and the promise that they’ll do it again and pass it down and protect and serve one another over their women and children who are pawns in it. Fifty years of black culture are on trial, all of us are. I kidna wanna walk away like Miles did and never speak of it, wear my own pretty things and make my own pretty music while they break, but even that, part of my inheritance I sometimes claim, feels irresponsible or just silly. We used to have the freedom to be more playful about transgressions, now it seems the lives of children not unlike myself growing up but many less lucky, are trafficked through the music and therefore through our silence about its abuses of power, how the industry is built on the trauma of black life and therefore needs to reinvent it to survive. Victims of this system are on social media platforms begging to be heard, calling themselves Jane Doe one day and on national television another. I am listening in stunned silence and it feels like mindless fans who refuse to acknowledge how it’s all unraveling are the real conspiracy now.

And since Kendrick Lamar’s beef with Drake is in part due to Drake’s treatment of underaged girls, if these new allegations come true like awful dreams often do if you make the mistake of letting yourself have and respond to them, will he pull out of the Super Bowl, will he extend his beef to his employer for that gig? Opportunism and selective punishment plague us all, that’s how we get to open, unabated genocide, open sexual assault rap karaoke, open riding for these rituals just by abiding their basic daily code: say nothing til you hear from… who? But when does it end, when do words and sounds get to be restored to substance, when do those who either keep quiet or deny they ever did anything lawless to harm others repent so we don’t have to think about them, for them. And if it’s not true that the implicated did crimes, do they care that someone did, at their afterparty, to a teenaged girl who a limousine driver allegedly scouted because she was Diddy’s type. Who will be left crying outside of the club now, we want to know, we need to decide. Rap has no Miles Davis, no prince of darkness, so that its jesters of false light are falling on top of those who love them now and it ends in ballads but these men can’t sing—

I think about a time when I will be relaxed.

When the flames of non-specific passions will wear themselves

Away. And my eyes and hands and mind can turn

And soften, and my songs will be softer,

And lightly weight the air.1"]]></description>
<dc:subject>harmonyholiday 2024 milesdavis jay-z beyoncé solangeknowles samcooke drake kendricklamar rap hiphop jazz amiribaraka cicelytyson doncheadle arthurjafa tonybuzbee rocnation capitalism</dc:subject>
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<item rdf:about="https://www.youtube.com/watch?v=-L7Yz-avJaQ">
    <title>It's Time To Be Honest About Tyler the Creator - YouTube</title>
    <dc:date>2024-11-06T02:21:37+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=-L7Yz-avJaQ</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Tyler the Creator just dropped his new album 'Chromakopia' - with his recent stretch of phenomenal, diverse albums - from 'Flower Boy' to 'IGOR' to 'Call Me If You Get Lost' to now releasing 'Chromakopia' - Tyler has quietly snuck his way in to a top tier position within this generation of hip-hop. In this video, we'll breakdown his entire new album, give it a review, and discuss why Tyler may have joined the 'Big 3' conversation of rappers.

Artists mentioned include: Schoolboy Q, Asian Doll, Chief Keef, Lil Reese, Lil Bibby, FBG Duck, Trap Lore Ross, J. Cole, Tyler, the Creator, Lil Durk, King Von, NBA Youngboy, Quando Rondo, 50 Cent, Drake, Kendrick Lamar, Diddy, Glorilla, Ice Spice, ian, Childish Gambino, Doechii, TDE, Ab Soul, Frank Ocean, Earl Sweatshirt, Odd Future, Yeat, Lil Baby, Gunna, Lil Wayne, Pooh Shiesty, Gucci Mane, India Royale, Kanye, G Herbo, Chance the Rapper, Lul Tim, Tekashi 6ix9ine, Childish Gambino, Future, Playboi Carti, A$AP Rocky, Metro Boomin, P. Diddy, Jay-Z, Beyonce, 2Pac, The Notorious BIG, Biggie Smalls, Bizzie Bone, Nicki, Tyga, The Game, Travis Scott, The Grammys, Meek Mill, DJ Akademiks, Joe Budden, No Jumper, Adam22 and more."]]></description>
<dc:subject>tylerthecreator chromakopia 2024 music hiphop rap</dc:subject>
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<item rdf:about="https://www.youtube.com/watch?v=UDtQ_B3aE2k">
    <title>How the CIA Controls US Culture (with Esha Krishnaswamy) - YouTube</title>
    <dc:date>2024-10-20T23:14:08+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=UDtQ_B3aE2k</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Attorney, writer and podcast host Esha K joins Bad Faith for a deep dive into how the US government has used culture to surreptitiously influence the politics of Americans. From funding art styles through patronage at major museums, to consulting on action movies, to recruiting artists to do world wide tours showcasing American "equality," the government's interest in influencing culture raises questions about how invested the left should be in recruiting popular figures to advance our message."]]></description>
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<item rdf:about="https://www.youtube.com/watch?v=I8qWLzKuEko">
    <title>FAITH IN ARTS: A Conversation with Dr. Fahamu Pecou - YouTube</title>
    <dc:date>2024-07-24T22:45:52+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=I8qWLzKuEko</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Faith In Arts: A Conversation with Fahamu Pecou
Wednesday, July 24, 2024
Presented as part of Faith in Arts

These conversations and interviews with a diverse group of artists, curators, faith leaders, and scholars explore the role of arts in spiritual practice and religious life in the arts.

Fahamu Pecou is an interdisciplinary artist and scholar whose works combine observations on hip-hop, fine art, and popular culture to address concerns around contemporary representations of Black men. Through paintings, performance art, and academic work, Dr. Pecou confronts the performance of Black masculinity and Black identity, challenging and expanding the reading, performance, and expressions of Blackness.

Dr. Fahamu Pecou received his BFA at the Atlanta College of Art in 1997 and a Ph.D. from Emory University in 2018. Dr. Pecou exhibits his art worldwide in addition to lectures and speaking engagements at colleges and universities. In 2024, Dr. Pecou was recently named Chevalier de l’Ordre des Arts et des Letres (Knight in the Order of Arts and Letters) by the Republic of France.

As an educator, Dr. Pecou has developed (ad)Vantage Point, a narrative-based arts curriculum focused on Black male youth. Dr. Pecou is also the founding Director of the African Diaspora Art Museum of Atlanta (ADAMA).

Pecou’s work is featured in noted private and public national and international collections including; Smithsonian National Museum of African American Art and Culture, Societe Generale (Paris), Nasher Museum at Duke University, The High Museum of Art, Crystal Bridges Museum of American Art, Seattle Art Museum, Paul R. Jones Collection, ROC Nation, Clark Atlanta University Art Collection and Museum of Contemporary Art Georgia.

Dr. Pecou was recently announced as one of the recipients of the 2022 Louis Comfort Tiffany Award. In 2020, Pecou was one of 6 artists selected for Emory University’s groundbreaking Arts & Social Justice Fellowship. Additionally, Pecou was the Georgia awardee for the 2020 South Arts Prize. In 2017 he was the subject of a retrospective exhibition “Miroirs de l’Homme” in Paris, France. A recipient of the 2016 Joan Mitchell Foundation “Painters and Sculptors” Award, his work also appears in several films and television shows including; HBO’s Between the World and Me, Blackish, and The Chi. Pecou’s work has also been featured on numerous publications including Atlanta Magazine, Hanif Abdurraqib’s poetry collection, A Fortune for Your Disaster and the award-winning collection of short stories by Rion Amilcar Scott, The World Doesn’t Require You."]]></description>
<dc:subject>fahamupecou art faith spirituality objects powerobjects popculture culture 2024 religion identity trap rap music hiphop sneakers masculinity fineart blackness talismans making artmaking transport time space bmcm+ac faithinarts</dc:subject>
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<item rdf:about="https://www.youtube.com/watch?v=FSgl95BEmd0">
    <title>Why Rappers Stopped Writing: The Punch-In Method - YouTube</title>
    <dc:date>2024-07-21T19:48:03+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=FSgl95BEmd0</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Fifty years into hip-hop’s constant evolution, many rappers don’t write down their lyrics at all. Here’s how they make songs now."
]]></description>
<dc:subject>2023 via:javierarbona howwewrite writing music lyrics hiphop rap</dc:subject>
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<item rdf:about="https://www.youtube.com/watch?v=ZbQvydrbkJ8">
    <title>The Clash, Bad Brains, MDC, y Public Enemy | El Sonido - YouTube</title>
    <dc:date>2024-03-01T05:06:23+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=ZbQvydrbkJ8</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[[See also:
https://www.kexp.org/podcasts/el-cancionero-de-kurt/2024/2/29/the-clash-bad-brains-mdc-y-public-enemy/ ]

"Albina Cabrera se sumerge en Combat Rock de The Clash, Rock for Light de Bad Brains, Million of Dead Cops de MDC e It Takes a Nation of Millions to Hold Us Back de Public Enemy. En nuestro segundo episodio navegamos por dos géneros globalmente conocidos por ser herramientas de expresión y protesta: el punk y el hip-hop. Estas cuatro placas esenciales de la década de los 80 forman parte de las influencias musicales de Kurt Cobain y de su forma de ver el mundo. El impacto en América Latina y su rock no fue menor.

Combat Rock está conectado a América Latina desde su nombre, impactando en generaciones de jóvenes punks de una región atravesada por dictaduras militares y democracias débiles. Si bien este álbum de The Clash se editó en siete países latinoamericanos, el LP debut de los pioneros del hardcore punk, Bad Brains, llegaba de boca en boca y a consecuencia del tape trading global de la misma manera que MDC. En el caso de Public Enemy y su It Takes a Nation of Millions to Hold Us Back, definitivamente fue un álbum que nació y creció al mismo tiempo que el rap latino y su conversación con el género punk está más vigente que nunca.

Agradecimientos especiales:

Rafael Uzcátegui, periodista venezolano. Compilador de los libros "Educación Anterior" sobre el punk en Venezuela y "Mayoría Equivocada" sobre el punk latinoamericano. 
Carlos Damián “Nekro” Rodríguez, músico, artista y compositor argentino, parte de la legendaria banda de hardcore punk Fun People y actualmente en Boom Boom Kid. 
Miguel “Miki Navajas”, músico, miembro de la banda punk Carrion Kids de México. 
Fernando Pinzás, músico, periodista e investigador musical limeño, coeditor del fanzine Frecuencias. 
Pedro Peligro, rapero y educador argentino. Padre de TRUENO. 
Pat Pietrafesa, fundadora de She Devils, miembro de Cumbia Queers. Tiene una editorial, Alcohol y Fotocopias, encargada de contenidos de la Feria del libro punk en Argentina. 

Host: Albina Cabrera
Editor: Dusty Henry
Productor de audio: Roddy Nikpour
Podcast manager: Isabel Khalili
Director editorial: Larry Mizell Jr."]]></description>
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<item rdf:about="https://www.nytimes.com/2023/12/12/world/africa/africa-french-language.html">
    <title>How Africans Are Changing French — One Joke, Rap and Book at a Time - The New York Times</title>
    <dc:date>2023-12-13T19:56:47+00:00</dc:date>
    <link>https://www.nytimes.com/2023/12/12/world/africa/africa-french-language.html</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["More than 60 percent of French speakers now live in Africa. Despite growing resentment at France, Africans are contributing to the evolution and spread of the French language."]]></description>
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<item rdf:about="https://www.npr.org/2023/11/14/1212661071/andre-3000-album">
    <title>André 3000's first album in 17 years, 'New Blue Sun,' is out now : NPR</title>
    <dc:date>2023-11-17T16:31:56+00:00</dc:date>
    <link>https://www.npr.org/2023/11/14/1212661071/andre-3000-album</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[[NB: The transcript on the page is not complete: parts of the audio are not transcribed.

Too much to quote, so just this piece as a taste.]

"You've talked in recent years about having social anxiety disorder and how the need for isolation compounded that even further. Which, first of all, I want to say is so refreshing to me that we, as Black men, especially, are starting to be just more transparent with each other about mental health. But the fact that this album wasn't made in isolation and was a very collaborative process, can you talk more about how that gave you that sense of freedom and helped you get unstuck a little bit?

Yeah, totally. The environment was really important. And we're listening to each other, we're responding to each other, we're supporting each other at certain times. And that's the sound, so it's kind of mirroring real life. That's why I say when I describe it, which is hard to really describe, it's a full living, breathing album because it's fully alive. We didn't sketch it out.

And as far as anxiety and that kind of thing, yes, I have been diagnosed with that. But I realized that, like, life is life, man. Our grandparents didn't have these terms to describe these things, you know? They didn't have these diagnoses to describe these things. They may have been going through similar things, but they just had to live through it. That's what it is. Life is life and life will come at you in different ways, and it's for you to pay attention to what's happening. I don't feel worse or better than anybody else. I feel like what comes to you is for you.

I just use it as an instrument, just like it uses me. I wouldn't be here if it wasn't for these, what they call "ailments" and all this kind of stuff. I don't want to lean on it. And a lot of times, because now we have a name for it, we're starting to lean on these names and kind of like really dig into these names and really just try to just figure yourself out. And I'm not sure if sometimes you may give yourself a disservice once you start calling the boogeyman, the boogeyman. Then you start looking for it. So it's like, just live and take it day by day, man. Everything won't be great. The only thing I can say: Learn how to ride the roller coaster. The best thing you can do is learn how to ride the roller coaster with your hands up."]]]></description>
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<item rdf:about="https://www.theringer.com/music/2023/11/9/23953400/60-songs-book-lars-ulrich-pantera-coolio">
    <title>The Rich History of the Rock ’n’ Roll Sellout - The Ringer</title>
    <dc:date>2023-11-12T10:13:52+00:00</dc:date>
    <link>https://www.theringer.com/music/2023/11/9/23953400/60-songs-book-lars-ulrich-pantera-coolio</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["In an excerpt from Rob Harvilla’s new book based on his podcast, ‘60 Songs That Explain the ’90s,’ he breaks down some of the most infamous cases of trading reputation for money that the decade saw"]]></description>
<dc:subject>robharvilla 2023 sellouts music metallica 1990s pantera coolio hiphop rap metal weirdal icecube nwa sellingout</dc:subject>
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<item rdf:about="https://www.youtube.com/watch?v=hc7Oxir3KsM">
    <title>La banda sonora del anarquismo parte 1 - YouTube</title>
    <dc:date>2023-11-08T23:37:34+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=hc7Oxir3KsM</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["¿Cómo fue que la música se convirtió en una poderosa herramienta de expresión para las necesidades y reivindicaciones obreras en diferentes puntos del mundo? Hoy en Escupamos la Historia, vamos a viajar a otras épocas, vamos a escuchar melodías y cantos sobre lucha, solidaridad, justicia social y anarquía. 
Este es el primero de 2 videos en el que recorremos la historia musical del Anarquismo y sus afinidades, desde Francia, Italia, España, Argentina y Chile, ve por tu café y que disfrutes el video. 

Fuentes consultadas:

✸ Presentación: “Música Anarquista” | Debate por Coral Filhos do Povo
✸ Artículo: “Romances anarquistas de Italia: Sante Geronimo Caserio” | La zamarra de Gustavo (Doctor en filosofía y autor) 
✸ Música y Archivos | Il deposito
✸ Libro: “Canciones populares de la Guerra Civil: Un estudio de oralidad literaria” | Luis Díaz Viana | Taurus 1985
✸ Libro: “La marcha al pueblo en las letras españolas.” | Victor Fuentes | Ediciones de La Torre, 1980
✸ ”Cancionero revolucionario : recopilación de canciones libertarias con música de canciones populares” | Luis A. Jara | El progreso 1916
✸ ”Cancionero revolucionario: recopilación de Armando Triviño” | Armando Triviño | Editorial Lux, 1925

0:00 Introducción
2:00 La necesidad de la música
7:23 Pietro Gori y la música ácrata italiana
12:40 Los tangos y milongas libertarias en Argentina
14:58 Joe Hill y el canto rebelde en EEUU
16:39 Cancioneros de la guerra civil española
25:45 Recuperación del cancionero de Triviño en Chile"

["La banda sonora del Anarquismo parte 2"
https://www.youtube.com/watch?v=QYXzVLX5Xxo

"La música de carácter anárquico siempre fue un importante vehículo de expresión de las ideas libertarias y emancipatorias, promovía y aún promueve la revolución social, es un grito fuerte contra la injusticia hacia lxs oprimidxs.  Este video, es la segunda parte de la banda sonora del Anarquismo y aquí vamos a hacer un recorrido por el siglo XX y XXI desde el ambiente musical, cultural y contra-cultural. 

Comenzamos con la resistencia italiana de la posguerra, sí, sí, pues después de la Segunda Guerra Mundial, Italia se vio sumida en una ola de miseria. Los anarquistas habían desempeñando un papel importante en la resistencia contra el fascismo y el nazismo y lo expresaron en su música. Pasaremos por el Anarko-punk., movimiento que utilizó la música para expresar su oposición al capitalismo, el Estado y la guerra. Por supuesto, la música surgida en Abya Yala aportará una visión propia sobre las múltiples opresiones y no se cerrará al género Anarko-punk, sino que también trascenderán sus ideas por medio del Rap, Trap, Cumbia, Folk, Trova o Reggaetón. 

0:00 Introducción
1:44 La resistencia italiana en la posguerra
3:23 Francia: Brassens, Ferrer y el canto a Makhnovia. 
6:26 El contexto para la contracultura y el Anarko-Punk
12:03 Dead Kennedys / Crass
13:47 Euskadi y el anarko-punk ibérico
16:26 Abya Yala y el Punk
19:49 El Romancero Durruti 
20:56 Abya Yala y el Punk (continuación)
21:50 Metal
22:32 La Trova y el Folk
25:54 La calle y el género urbano en la contracultura 
30:00 Conclusión

Lista de reproducción con la música aparecida en estos 2 capítulos y más: 
https://open.spotify.com/playlist/7qhhBxzOim5jCz2ApITsyk?si=889aba6ec0134cd1&nd=1

Video sobre Makhnovtchina (YouTube no me deja poner un enlace para otra plataforma): https://kolektiva.media/w/3SoLu8KD3ANF6xvao6iiAJ ]]]></description>
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<item rdf:about="https://www.rollingstone.com/music/music-features/drake-for-all-the-dogs-joe-budden-michael-jackson-1234855585/">
    <title>Drake Is Under Critical Fire — And Still on Top – Rolling Stone</title>
    <dc:date>2023-10-17T03:55:16+00:00</dc:date>
    <link>https://www.rollingstone.com/music/music-features/drake-for-all-the-dogs-joe-budden-michael-jackson-1234855585/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["WHAT KIND OF music should the world expect from a 36-year-old Drake? “I want to hear adult Drake rapping for adult people,” rapper-turned-podcaster Joe Budden said after hearing his new album, For All The Dogs. In lieu of any newfound maturity, the album is instead full of very Drake moments, including lyrics about a ruined Bahamas trip, the difficulties of dating 25-year-olds, Esperanza Spalding’s 2011 Grammy wins, and people thinking he’s still hung up on Rihanna. Meanwhile, critics noticed what they described as a growing misogyny in Drake’s work, and called the album a “misfire.”

In the new episode of Rolling Stone Music Now, Mankaprr Conteh joins host Brian Hiatt to discuss the new album (which they like better than most critics), the state of Drake discourse, and much more.

To fans, it seems, none of the criticism matters. As the episode discusses, For All The Dogs not only hit number one, but also claimed seven of the top 10 singles in the Hot 100. “First Person Shooter,” a fan favorite track with J. Cole, is the top song in the country, which means Drake has now tied Michael Jackson for the most number ones from a male artist (though, to be fair, pre-streaming charts bear little resemblance to post-streaming ones)."

...

"Drake's level of fame and wealth... it inherently stunts people."]]></description>
<dc:subject>2023 drake mankaprrconteh brianhiatt josebudden esperanzspalding rihanna ageism aging wealth relationships misogyny materialism rap gender dating maturation fame empathy nuance criticism music growth development arresteddevelopment maturity kendricklamar jcole pettiness andrewtate kevinsamuels daviddennisjr blm blacklivesmatter power excess capitalism streaming spotify</dc:subject>
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<item rdf:about="https://podcasts.apple.com/us/podcast/ana-tijoux-revoluci%C3%B3n/id1677011949?i=1000619763915">
    <title>El Sonido: Ana Tijoux: Revolución on Apple Podcasts</title>
    <dc:date>2023-07-07T15:07:40+00:00</dc:date>
    <link>https://podcasts.apple.com/us/podcast/ana-tijoux-revoluci%C3%B3n/id1677011949?i=1000619763915</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[[See also:
https://www.kexp.org/read/2023/7/7/ana-tijoux-revolution/
https://www.youtube.com/watch?v=NeXZM0eBPio ]

"[To follow along with English subtitles, visit our new YouTube channel, "KEXP Podcasts." Learn more about this episode at www.kexp.org/podcasts/el-sonido-cancioneros/.]


Nuestra penúltima entrega de la primera temporada de El Sonido, Cancioneros, va en busca del reflejo que nos entrega el espejo respecto a nuestra identidad y raíces. En el episodio siete, la host Albina Cabrera navega los múltiples hogares musicales de la rapera franco-chilena, Ana Tijoux.


Hija de exiliados políticos chilenos tras la dictadura de Pinochet y portadora de ascendencia Aymara, Ana Tijoux comparte las canciones que la forjaron mientras se encuentra a punto de lanzar un nuevo álbum después de nueve años. El cancionero de Ana nos llevará a las raíces del folclor latinoamericano, al mismo tiempo que se sumerge en los años dorados del hip hop y en el actual momento de artistas indígenas realizando música moderna."]]></description>
<dc:subject>elsonido anatijoux chile music latinamerica músicalatina albinacabrera indigenous indigineity violetaparra hiphop rap politics coup southamerica aymara mapuche activism silviorodríguez pablomilanés silence atahualpayupanqui losolimareños astorpiazzolla chicobuarque nuevacanciónchilena france makiza immigration migration exile jupiter&amp;okwess jupiterbokondji okwess julietavenegas kaos mcmillaray saracurruchich sarahebe palestine shadiamansour sashasathya juanamolina cacerolazos revolution protest lajauría socialjustice sebastiánpiñera chiledespertó rebelióndeoctubre 2019 inequality economics democracy patriarchy mapungun spanish español guatemala language pinochet dictatorship víctorjara golpemilitar cancioneros kexp</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:0494680b6b94/</dc:identifier>
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<item rdf:about="https://podcasts.apple.com/us/podcast/trueno-hecho-de-barrio/id1677011949?i=1000617237375">
    <title>El Sonido: Trueno: Hecho de barrio on Apple Podcasts</title>
    <dc:date>2023-06-25T22:40:25+00:00</dc:date>
    <link>https://podcasts.apple.com/us/podcast/trueno-hecho-de-barrio/id1677011949?i=1000617237375</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[[See also:
https://www.kexp.org/read/2023/6/16/trueno-hecho-de-barrio/
https://www.youtube.com/watch?v=PSmoSYq3BEk ]

"[To follow along with English subtitles, visit our new YouTube channel, "KEXP Podcasts." Learn more about this episode at http://www.kexp.org/podcasts/el-sonido-cancioneros/ .]

En el marco del 50 aniversario del inicio de uno de los géneros musicales más influyentes del último siglo, el Hip Hop, somos testigos de una nueva generación brillante de MCs latinoamericanos. El presente del rap en América Latina muestra un largo recorrido de relación que se remonta a su cuna original en el Bronx en 1973.

En el cuarto episodio de El Sonido, exploramos el héroe colectivo del que forma parte el rapero sudamericano Trueno, quien enriquece una sólida escena moderna de hip hop latino. Él será el encargado de compartir con nosotros las canciones con las que creció, desde el rock y la salsa que aprendió de su madre, hasta el laboratorio personal que construyó junto a su padre, el MC Pedro Peligro, donde desde su niñez aprendió sobre rimas, improvisación y cultura del hip hop.

Su banda sonora personal y su historia familiar se remontan a los años 70 y a las épocas más difíciles de las sociedades latinoamericanas. Siendo nieto del cantautor Yamandú Palacios e hijo del inmigrante uruguayo Pedro Peligro, Mateo nos transporta a las canciones con las que se forjó en el barrio de La Boca en Buenos Aires, rindiendo homenaje a las leyendas y a sus contemporáneos del hip hop global.

El podcast El Sonido presenta un nuevo capítulo de su serie "Cancioneros", con contribuciones de artistas fundamentales como Villano Antillano (Puerto Rico), J Noa (República Dominicana), su padre y MC Pedro Peligro (Argentina), Dante Spinetta (Argentina), Rebeca Lane (Guatemala), Ana Tijoux (Chile). Los testimonios del periodista Héctor Elí (El Flowcast, Mexico) y la escritora, historiadora y productora audiovisual dominicana Jennifer Mota, terminan de definir el mapa del episodio. Agradecemos las contribuciones de nuestro equipo de KEXP en los testimonios de Gabriel Teodros, Director Musical Asociado y Presentador del show Early on KEXP, y Larry Mizell Jr., Director editorial de KEXP,  host de The Afternoon Show y del podcast 50 years of Hip Hop y Fresh off the Spaceship, quienes brindan perspectivas interesantes sobre una escena musical vibrante y sólida en América Latina."]]></description>
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    <title>From 124 Arrests to God-Like Status: Naira Marley | Gangsta Rap International - Nigeria - YouTube</title>
    <dc:date>2023-02-10T17:23:26+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=r7sfYiCLHQY</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Chuckie is back for the second season of Noisey’s global rap series ‘Gangsta Rap International’. This time round he’s in Nigeria to meet the most celebrated and controversial rapper – the ‘Marlian President’ ­– Naira Marley. 
 
Born in Nigeria but raised in Peckham (south London, UK), he was a part of the notorious ‘No Mannaz’ gang who were known for dishing out vicious violence. He was arrested over 124 times.
 
He turned his life around when he found music and became one of Nigeria’s biggest afrobeats sensations, whose diehard fanbase (known as the ‘Marlians’) worship him like a god."]]></description>
<dc:subject>nairamarley 2020 nigeria music rap</dc:subject>
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    <title>The Italian Rappers Banned From Performing | Gangsta Rap International - Italy - YouTube</title>
    <dc:date>2023-02-10T17:19:08+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=mbWtPdRDyXc</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["In this episode of ‘Gangsta Rap International’, host Chuckie travels to Italy to meet two of the country's biggest and most controversial rappers: Baby Gang & Rondodasosa. 

Their connection to public disorder and constant run-ins with the police has made them public enemy number one. Despite this, their fanbase and notoriety have increased in equal measure, which has led to multi-platinum-selling records and sold-out international shows.

We met them just after they became the first two rappers to be banned from performing in multiple Italian cities."]]></description>
<dc:subject>italy italia rap music drillmusic 2023 babygang rondodasosa spaghettimafia</dc:subject>
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<item rdf:about="https://pitchfork.com/features/from-the-pitchfork-review/9867-thelonious-monk-so-plain-only-the-deaf-can-hear/">
    <title>Thelonious Monk: So Plain Only the Deaf Can Hear | Pitchfork</title>
    <dc:date>2021-03-28T19:48:03+00:00</dc:date>
    <link>https://pitchfork.com/features/from-the-pitchfork-review/9867-thelonious-monk-so-plain-only-the-deaf-can-hear/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[“He was already experimenting with his brand of off-kilter boogie woogie by the time he reached his late teens. A master of stride piano, he forged his sound from pieces left by the jaunty traditions of Jelly Roll Morton and James P. Johnson, self-accompanying pianists who insisted you dance rather than listen. But Monk approached this style with a vicious sarcasm that was at once beautiful and contentious. Behold his sharp re-working of the 1925 Vaudeville tune “Dinah,” a piece previously treated as a blithe soundtrack to early Max Fleischer cartoons and made famous by novelty quartet the Mills Brothers. Monk’s take appears on the 1964 masterpiece Solo Monk, released on Columbia Records. He flashes his stride chops to glittering and playful effect, entertaining with the cunning of his right hand, while the left dexterously covers vast stretches of the keyboard. The upshot is a savvy rendering of a goofy love song. A day at the amusement park. A shared sundae and a dollop of whipped cream on the nose. It’s the audio version of those old-timey pictures of lovers posing on a paper moon. But Monk’s tendency to occasionally drop a wrong note—to pound out a dissonant thud in the bass run—lends a comedic, if satirical, edge. The tune, by Harry Akst, written for the vaudeville show “The New Plantation,” has been recorded by Chet Baker, Cab Calloway, Bing Crosby, Duke Ellington, and many more. But only Monk’s version unpacks the song’s fluffy innocence to reveal something wry underneath. 

For better or worse, Monk’s public persona was one of extreme, almost mystical inscrutability. He was wildly introspective and capable of extreme focus, often to the exclusion of social niceties like greetings and small talk. He mumbled while he played and sometimes became overwhelmed with a desire to write, reportedly staying up pacing and working literally for days at a time. But sometimes, it was impossible for him to get out of bed. He could be notoriously taciturn, and when he did deign to talk to reporters he frequently parried obvious questions with philosophical games of “Who’s on First?” Frank London Brown learned this when he profiled Monk in 1958 for Downbeat magazine. Brown asked Monk where he thought modern jazz was going. “You can’t make anything go anywhere. It just happens,” replied Monk. His stalwart wife, Nellie, and his precocious adolescent niece both tried to help Brown out by rephrasing the question, but Monk would not be moved. “I don’t know where it’s going. Where is it going?…I don’t know how people are listening”—a wildly paradoxical response from a man whose work defined modern music for generations. 

Everything about Monk’s life and work suggests a person unconditionally committed to the world in his head. Even in his poorest days, he never left the house unless cleanly appointed in a pressed suit and tie accessorized with an array of ascots, wild glasses, and funny hats. But while magazines and movies ran with this cartoon version of the scatting hep cat, Monk’s visage was authentically acquired, a product of his unceasing creativity. This desire, indeed, was what drove his offbeat and mesmerizing compositions. Early pieces like “Well You Needn’t,” with its spastic call and response, was laid out on a bed of chromatically rising and falling tones; “In Walked Bud,” a raucous tribute to best friend and mentor Bud Powell; and the Monk standard “Round Midnight,” which managed to fashion purposeful dissonance into a kind of slowly rollicking ethereal bliss, all stood out as pieces well ahead of their time. Not only musically, but in shape and meaning. In vibe. A vast cosmic wink permeated all of Thelonious Monk’s work. You never knew if he was crazy, or if he was just trolling you. 

If you want to understand Monk trolling, you have to understand bebop trolling. Prior to the form’s inception, the once fiery swing genre had cooled to a series of bland big bands in dance clubs. The music had become simple, easy to comprehend. One and a two and a three and a four. Glenn Miller and Tommy Dorsey had taken over, and it was for white people again. Even Duke Ellington and Count Basie, as beautiful as their compositions were, enjoyed what fame they did outside of black communities precisely because they received benediction from the likes of Aaron Copland, George Gershwin, and others; they had to prove they could speak the language of white music in order to be taken seriously. The framers of bebop—Monk, Dizzy Gillespie, Charlie Parker, Milt Hinton, and Kenny Clarke—began to rebel against this idea of “friendliness” in music, perhaps subconsciously at first, but then with greater purpose. They wanted to play music that expressed how life actually felt. Angry, complex. Tragicomic. Emotionally full. They began to experiment with more densely layered chords, stacked high like the levels of a skyscraper: 9ths, 11ths, 13ths, 15ths. Dissonance buried like gems within pockets of harmony. A smaller band with bigger freedom. A feeling that things were slightly off. Asymmetrical melodies that started off one way but didn’t resolve themselves. Didn’t assure the listener that everything was all right. Because everything wasn’t all right. Blacks were routinely beaten for being on the wrong side of town. New York City police forced every jazz musician to carry an identification card without which they were barred from playing. (Monk, by all accounts a generally sober fellow, nonetheless lost his when a car he was in with Bud Powell was pulled and a bag of heroin was found in the glove compartment.) The most gifted musicians in town often died broke and penniless, overdosing while country clubs played handsome fees to white men to perform their compositions. Bebop had chord progressions that took you for dangerous rides without exactly telling where you might be going. Musical cycles that tumbled you up one hill and down another side, landing you in an entirely different place than you began. And it was played fast. So fast, in fact, that musicians that didn’t know what was up couldn’t participate. They would be lost. And that was the point. If you didn’t understand it, then you couldn’t steal it. It wasn’t for you.

This insistence on leaving the less-learned behind was at the core of Monk’s singular and captivating peculiarity. Think of the piano intro to the iconic “Straight No Chaser.” Monk lays out a relatively straightforward melody but continues to plant dissonance bombs at the bottom of each figure. He then leverages the churning characteristics of bebop to return you to this same discomfort again and again at different points in the measure. It’s almost as if he’s testing you, teasing you like an older sibling, training you to hear it again and again until you understand the impartial beauty of its disfigurement, until you finally recognize the delicacy and grace of the perfectly placed wrong note. How spiritually necessary and personally honest it is to do things as they’re not supposed to be done.

Sometimes it seems the entirety of black American music is about this: trying to carve out a space unspoiled by the overbearing whiteness of being. Slave songs were coded messages about escape and freedom. Blues was filled with complex and culturally specific imagery. Jazz expressed an attempt to deconstruct and complicate American band music in a way that captured the violent and frenetic pace of life in northern cities. R&B beat with hidden messages about revolutions and uprising in the ’60s. Then funk generated intergalactic imagery and a colorful form of mystical Egypto-alien visuals to create a world of inaccessible and separatist blackness. 

In the early ’80s, hip-hop began as a tenement cultural collage, sly, transmutable, and infinitely self-referential. Run-D.M.C. took the disco goofiness of the Sugarhill Gang and planted it on cinder blocks in burned-out lots. N.W.A. took the Saturday morning b-boy cartoonism of Run-D.M.C. and infused it with the clear-eyed nihilism of the post-crack era. Biggie and Puff took the hole-in-the-shoes hoodism of N.W.A. and let the shit be platinum clean, razor sharp, and fabulous as fuck. Timbaland and Pharrell took Puffy’s gold-plated pinky rings off and let it be nerd-core. Kanye decided you could be therapeutically self-reflective while dropping televangelist-level braggadocio. And then Drake just started bodying people as an unapologetically suburban singing nigga. These contradictions weren’t just to be weird. They were meant to leave your ass behind. If you didn’t understand how these things worked together, then it was not for you. Every moment of this progression consists of a black artist making something that challenges the norm and tries to give life to the specificity of their experience. Every moment imbues the maker with the power that comes when you create music that is direct, epic, and (most importantly) impossible to understand for people that don’t live it. Doing things wrong is often how black people create their own freedom. 

But the wizardry of Monk, who is comfortably situated in this 400-year tradition, is that he was as much a brilliant musical technician as he was a brilliant troll. He possessed indelible speed on the keyboard, as demonstrated by his vivid runs, tossed on to the ends of tunes as if to say, Yeah, I can do that shit, too. And his two-handed stride work, most evident on jumpy solo sessions like “North of Sunset” and even midtempo gems like “I’m Confessin,’” distinguished him from contemporaries who favored an aloof comping approach to their solo work—playing chords fully on the left hand. But the most lavish demonstrations of Monk’s aptitude come with his compositions. Probably none more so than his breakthrough album, 1957’s Brilliant Corners.

The title track is legendary, in that it almost caused a fist fight in the studio. Producer Orrin Keepnews had to stitch the final product together from 25 different takes. At one point during the recording, bassist Oscar Pettiford was just pretending to play, miming while the tape was running. He would never speak to Monk again after it was over. They worked on the song for five long, smoke-filled, tense, and probably stinky hours, and still couldn’t nail it. Monk brought it on himself. He was trolling the universe with this hilariously complicated hook, one that makes no sense whatsoever, except for the fact that it’s perfect. Last year, I tried to teach myself to hum it, and it took over three weeks of continuous listening just to get close. And yet what makes this track so good isn’t the technical proficiency it requires. It’s just what the melody means. Climbing and falling, unfolding over itself like a telescopic barroom fractal. And then the whole thing starts double timing. The song has two tempos, a loping 92 bpm passage that feels like stumbling home contentedly drunk—and then suddenly you’re tossed you into a breathless 108 that leaves you panting and looking over your shoulder. The composition knows exactly how much of each speed you can take, and every transition offers well-earned relief. It’s high-intensity interval training for your ears. Monk’s playing on the hook manages to simultaneously lead the procession and trail behind it like a child dropping magnolia petals in a glorious small-town parade. 

This is the apogee of Monk’s vision. Music that’s insane and gorgeous, droll and dire, ardently crafted to be so perfectly wrong that it robs you of your predictions and replaces them with ever unfolding alms of unexpected rapture. The harder you fight it, the more frustrating it is. Maybe the life work of Thelonious Monk was to crack apart and invert the rusted shell of the piano and open a portal into the bedraggled contradictions and breathless off-tempo grind of being black in America. This was his power over you and over the world. He reveled in confusing the outsider. And when that outsider has enslaved, beat, hung, dragged, murdered, raped, starved, and excluded your people for centuries, then it’s more than a game of intellectual keep-away. It’s an effort for spiritual freedom. But, of course, it’s a short one. Because everything you make will eventually belong to someone else. This is the American Way. 

The Time magazine cover story, of course, did not go as Monk might have hoped. The writer, Barry Farrell, treated him as a zoo-ish curiosity, devoting over 5,000 words to describing his idiosyncrasies while only managing to include two or three direct quotes from his subject. Farrell does talk, however about the jazzman’s tendency for what he called “the put on,” which he defines as “a mildly cruel art invented by hipsters as a means of toying with squares.” Having missed the irony altogether, the writer barrels on with his portraiture of Monk as a mumbling, shuffling, sweating savant, rather than one of the most complex composers of the 20th century, and concludes by describing a sleeping Monk in an “Oriental” hat with cabbage on his lapel while his wife prepares ice cream for him. For Monk, who had spent a lifetime fucking with people in as many ways as he could think of—benignly, angrily, feigning ignorance, feigning interest, and most frequently just by subverting expectations—there’s a cruel yet entirely predictable irony to the fact that the most important piece written about him up until that point was written by someone completely unequipped to understand him. Barry Farrell did not grow up in a community of black warriors from a segregated military unit. He did not travel from church revival to small town to make money to help his mother. He did not teach himself to both play and subvert classical piano as a child. He did not have to, as a grown man, ask NYPD for a permission slip to make his art. He did not have to watch the best and most genius men of his generation kill themselves because they did not want American racism to do it first. But what the 28-year-old Farrell did have was a pen and a national magazine cover on which to explain his understanding of this man almost two decades his senior.

But to many of us who live lives of broken chords and impossible dissonance that nonetheless create wild and beautiful music, Monk’s message was as straightforward as the black keys on a piano. In the 1958 Downbeat profile, Frank London Brown reported that Monk’s wife Nellie once chided him for his opacity in the public eye. Monk, as usual, saw it differently. “I talk so plain,” he said, “that a deaf and dumb man can hear me.””]]></description>
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    <title>Earl Sweatshirt On Why ‘Woke’ Is Both Important And Oversaturated | UPROXX On Location - YouTube</title>
    <dc:date>2020-10-12T21:40:50+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=LQOn8DheZ9U</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Earl Sweatshirt is arguably one of the best lyricists in modern rap music. He delivers polysyllabic rhymes laced with meaning and metaphor and self-examines in a way that feels refreshingly out of fashion in the world of mainstream hip-hop. But the man behind the moniker, Thebe Kgositsile, is very different than the rapper on wax. Speaking with People's Party's Jasmin Leigh, it’s clear that Thebe is a man of few words — he prefers to spend time in his head, examining his thoughts and reflecting on the world around him, as so many great poets do.

The most potent moments from the interview came when Thebe opened up to Jasmin about the title of his most recent album "Feet of Clay," his concerns over the ubiquity of the phrase "woke," and his unsettling fears about the current state of our world. 

Check it out for a deeply insightful conversation into the state of our world."]]></description>
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    <title>Odd Future - Where Are They Now? - YouTube</title>
    <dc:date>2020-10-12T21:40:34+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=YuuywC8TH5M</link>
    <dc:creator>robertogreco</dc:creator><dc:subject>earlsweatshirt 2020 oddfuture ofwgkta tylerthecreator thebenerudakgositsile hiphop music rap</dc:subject>
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    <title>Earl Sweatshirt x Ferrari Sheppard Q&amp;A — ACCE</title>
    <dc:date>2020-10-12T21:40:11+00:00</dc:date>
    <link>http://acountrycalledearth.com/2016/02/08/earl-sweatshirt-ferrari-sheppard</link>
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<item rdf:about="https://pitchfork.com/features/profile/earl-sweatshirt-does-not-exist/">
    <title>Earl Sweatshirt Does Not Exist | Pitchfork</title>
    <dc:date>2020-10-12T21:40:00+00:00</dc:date>
    <link>https://pitchfork.com/features/profile/earl-sweatshirt-does-not-exist/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[“Thebe Kgositsile’s rap persona is saddled with baggage he no longer wants to carry and representative of a time in his life that he continues to outgrow.”]]></description>
<dc:subject>earlsweatshirt 2019 thebenerudakgositsile hiphop music rap keorapetsekgositsile cherylharris</dc:subject>
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<item rdf:about="https://www.youtube.com/watch?v=In9RLVKZKgY">
    <title>Why Earl Sweatshirt Sabotaged His Career (On Purpose) - YouTube</title>
    <dc:date>2020-10-12T21:39:44+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=In9RLVKZKgY</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Ever since he came out of the gate swinging with the rambunctious Odd Future, Earl Sweatshirt has always erred toward the side of confronting hip-hop’s norms rather than abiding by them. But from March 23rd 2015 and the release of "I Don’t Like Stuff I Don’t Go Outside" onwards, Earl has been unafraid to alienate anyone that came along looking for an agreeable listening experience and isn’t willing to go along for the ride with him."]]></description>
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<item rdf:about="https://www.youtube.com/watch?v=gwgIWG6V3qk">
    <title>Earl Sweatshirt x MOCA - Conversation with Cheryl I. Harris - YouTube</title>
    <dc:date>2020-05-20T01:33:29+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=gwgIWG6V3qk</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[“Uproxx reports on In/between us: a conversation on art, music, and life with Thebe Kgositsile and Cheryl I. Harris at the Museum of Contemporary Art in Los Angeles.”]]></description>
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<item rdf:about="https://www.youtube.com/watch?v=ZgJyhKEZ8QU&amp;t=135s">
    <title>Kanye, deconstructed: The human voice as the ultimate instrument - YouTube</title>
    <dc:date>2020-05-01T07:06:52+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=ZgJyhKEZ8QU&amp;t=135s</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Kanye West's music orbits around the power and flexibility of the human voice.

Special thanks to Martin Connor. More of his hip hop analysis can be found here: http://www.rapanalysis.com/

A crisp and clear vocal performance is a vital component of all genres of popular music. So when Kanye West recorded his debut single, "Through the Wire," with his jaw completely wired shut after a car accident, he was taking a huge risk.

When you listen to "Through the Wire," you immediately hear that Kanye "chipmunk soul" in his pitched-up sample of Chaka Khan's "Through the Fire." But you also hear Kanye riff: Yo, Gee, they can’t stop me from rapping, can they? Can they, Hop?

His voice is muffled and lispy. It's not clear at all. But that vocal performance illustrates something unique about his work as a producer and artist: His greatest instrument has always been the human voice."]]></description>
<dc:subject>music 2016 kanywest hiphop rap vocals humanvoice voice estellecaswell martinconnor</dc:subject>
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<item rdf:about="https://www.youtube.com/watch?v=3la8bsi4P-c">
    <title>How the triplet flow took over rap - YouTube</title>
    <dc:date>2020-05-01T04:26:55+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=3la8bsi4P-c</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[“The “Migos flow” deconstructed. 

In 2013, Migos made it to the Billboard Charts with “Versace.” It was a viral hit and it put the spot light on a very unique rap flow - the triplet. The triplet, often now called the “Migos flow” happens when three syllables are rapped over one beat. It’s now so popular that nearly every mainstream rap artists these days has used it, often to great effect. Kendrick rapped in triplets on one of the most dramatic moments of his latest album, Damn. and Chance the Rapper used triplets on the opening track of Coloring Book. This video is about where the triplet flow came from and how it’s been a common tool for rappers since Three 6 Mafia and Bone Thugs-N-Harmony’s debut albums in the ’90s.”]]></description>
<dc:subject>estellecaswell music rap video migos hiphop</dc:subject>
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<item rdf:about="https://www.passionweiss.com/2019/11/06/earl-sweatshirt-is-my-favorite-short-story-writer-on-feet-of-clay/">
    <title>Earl Sweatshirt is My Favorite Short Story Writer: On Feet of Clay | Passion of the Weiss</title>
    <dc:date>2020-02-04T02:12:08+00:00</dc:date>
    <link>https://www.passionweiss.com/2019/11/06/earl-sweatshirt-is-my-favorite-short-story-writer-on-feet-of-clay/</link>
    <dc:creator>robertogreco</dc:creator><dc:subject>2019 earlsweatshirt music oddfuture ofwgkta hiphop rap thebenerudakgositsile</dc:subject>
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<item rdf:about="https://www.vulture.com/2018/11/interview-earl-sweatshirt.html">
    <title>Interview: Earl Sweatshirt [&quot;Earl Sweatshirt Fights Off Bad Vibes On Some Rap Songs he finds new ways to be himself.&quot;]</title>
    <dc:date>2019-01-29T01:22:42+00:00</dc:date>
    <link>https://www.vulture.com/2018/11/interview-earl-sweatshirt.html</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[“As a poet’s son, Earl is serious about the stewardship of the oral tradition. Rappers are descendants of the African griots, Sweatshirt reasons. He worries about the ramifications of the generational disconnect that’s rending a schism between rap fans in their 30s and 40s and fans in their 20s over modern vagaries like triplet flows and trap drum sounds. In our first talk, which happened on a tense, uncertain Election Day afternoon, Earl was both miffed about a Twitter row where rap fans scoffed at Genius head of A&R Rob Markman’s suggestion that the Texas vet Scarface is a top-five hip-hop talent and excited to link the fun-house grunts and ad-libs of Playboi Carti’s Die Lit back to the climate of amateurish discovery at the dawn of hip-hop. Division is a two-way street; Earl wishes younger hip-hop fans had a greater interest in the classics, and he thinks older ones have a responsibility to behave more responsibly. (Asked about the year in Kanye West and Eminem media gaffes, Earl offered a withering line: “You can tell who really just started using the internet.”) When I caught up with him again a few weeks later, he opened up about the tough year in his family, the change in his creative process, and his dueling appreciations for Dilla and OVO production. You’d be hard-pressed to find another rap diehard with the same depth of knowledge and even-handed sense of intergenerational connectedness in 2018. “I only get better with time,” he promises in “Azucar.””

…

“It takes the discourse up a notch. It’s not for the sake of exclusivity. It’s not to alienate anyone, but it does demand a kind of basic musical knowledge, whether it’s intuitive or learned over time. Yeah, it’s more human. Sometimes it takes people more time to get into that human bag. I always just revert back to when I was younger because that’s when you haven’t learned so much, and all this bullshit hasn’t become, like, calloused on your brain. I go off what would make me soar in my room by myself as a child. And it’s often more complex than what you’ll do sitting there taking yourself seriously as some smart adult. Just, like, some fucking technical wizard or scientist, you know what I mean?”

…

“Talk to me about feeling disconnected from your older raps. Is it difficult to perform stuff that you made when you were in an angrier place?

Yeah. Some of the stuff. I mean, I’m 24, bro. The shit that I’m performing spans from when I was 18 to now. So, there’s a difference in perspective and the information I had and the fuckin’ attitude, the way I wrote even. You say you noticed the difference, how I wrote more technically? I’ve had to relearn some of these tongue twisters that I left for myself. So I’m really excited to be performing new shit, because it provides a more honest and whole picture of the person that is standing in front of people, because I can actually be myself in real time. I don’t have hits to fall back on. I got to go into, like, a personal bag. So, I only rely on meaning what I say.

How do you feel like you’re different now? Are you in a better space? Earlier in the year, we got word that you canceled some tour dates, and you were saying there was depression. Is that something you’ve worked through?

I’m working on it, man. It’s a day-to-day thing. For a long time this year, I was still kind of in shock and still can be shocked by the fact that my dad died. That shit really threw me the fuck off.

It’s something you don’t plan for, and it’s something that can take months to understand. I lost mine at the top of the decade, and it’s not normal. It’s not a thought process that you get used to. And especially at your age.

Yeah, it really fucked me up. We make movies in our heads, you know? Where this happens. And then this happens as a result of that. It’s kind of like … having faith, I guess. It’s like, I know this is going to happen. So, then when that shit happened with my pops … I talked to my brother, who I saw was doing better. He’s about eight years older than me. He was at a different place with my pops, and I remember asking him like, “Yo, how do you — you know — we know the same nigga, like … how are you not as mad as me?” This nigga was like, “Because I had to come back as an adult and spend time with him as an adult.” I did work with the intention of being able to come back literally this year, at the top of this year. I’d finally pledged, like, “I’m going home. I can do it. I can see this.” And he died. Going through that existential thing, plus other existential elements of my pops, him being a public figure, the public figure that he is. And then being Earl Sweatshirt on top of it?”]]></description>
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<item rdf:about="https://broadly.vice.com/en_us/article/vbadyy/makimakkuk-palestine-boiler-room-music-interview">
    <title>This Palestinian Rapper Dreams of a Borderless Future</title>
    <dc:date>2018-11-17T01:17:07+00:00</dc:date>
    <link>https://broadly.vice.com/en_us/article/vbadyy/makimakkuk-palestine-boiler-room-music-interview</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[[See also: https://soundcloud.com/makimakkuk ]

"Makimakkuk a.k.a. Majdal Nijim makes emotive and uplifting music about the realities of life in the West Bank under Israeli occupation."

…

"Palestinian rapper Majdal Nijim dreams of a world without borders. It makes sense: Nijim, who performs under the stage name Makimakkuk, lives in the West Bank city of Ramallah. Since 1967, the Palestinian population of Ramallah have lived under an Israeli military occupation that has denied them even the most basic of human rights—they cannot travel freely, and their access to healthcare is limited. They live at the whims of a military regime that Amnesty International has characterized as “unlawful and cruel".

Nijim is one of the stars of a new documentary into the Palestinian music scene, released this week by Boiler Room with local music magazine Ma3azef. Palestine Underground depicts the vibrant and thriving DIY music scene between the non-occupied city of Haifa and the West Bank. Musicians climb walls and dodge Israeli military checkpoints to connect the Palestinian grassroots music scene in Haifa with the West Bank, partying together in defiance of the restrictions placed upon them. It’s an uplifting look at the little-known Palestinian music scene, a scene that’s barely recognized outside of the country, largely because of the travel restrictions placed on so many of its artists.

Nijim requires special permits to travel internationally, and these are issued at the discretion of the Israeli authorities. In addition to international travel papers, she must show that she’s been invited to perform at a venue and provide documentation from venue owners and promoters. Palestinians cannot travel freely between the West Bank and Gaza to Haifa, which has a large Palestinian population. Families separated by quirks of geography or history may go years without seeing each other. “Freedom of movement is one of the most important things for me to talk about,” Nijim tells me down the line from Ramallah. “A lot of people don’t even understand how the movement works here.”

It wasn't always like this. Palestine was once a crossing point for visitors hoping to travel to all of the Middle East’s nations. “This region has always been open to people,” she tells me. “You used to be able to go from Jerusalem to Beirut freely, through Damascus. You could go to Cairo.”

Unlike those who hope for a two-state solution to the Israel-Palestine conflict, Nijim dreams of a world with no borders. “I don’t see this as a two or three or four state thing,” she tells me. “The more you divide, the more you conquer. That’s not the way I see the future of this region [...] I don’t want to have all these borders. I don’t want to see checkpoints. I don’t want to see anyone getting checked when they move from one place to another.”

Nijim began performing as a child, but took up music in earnest whilst studying at university in the West Bank. She began connecting with acoustic musicians and electronic DJs in her local scene. (In addition to rapping, Nijim also DJs house and techno music.) “I started to feel like, OK, this is something I want do, music—this is it,” she remembers. Ramallah, Nijim informs me, has a vibrant nightlife scene, although competition amongst promoters is high as venues are scarce. “It’s an original scene. There are many different genres of music, from pop to hip hop, drum and bass, techno, or grime.”

She raps about the daily life of a young woman living in the West Bank. “My music is inspired by Ramallah,” she says. “I talk about harassment, being under oppression, sex, drugs, anything that comes to mind.” It’s important, she says, to speak honestly of her experience with the Israeli military occupation. “It’s what we live, it’s what we see, it’s what we feel. What I live, and see, and feel, I have to let out and not keep it inside of me.”

Nijim raps and sings in Arabic but speaks English fluently, peppering her speech with the Arabic word yanni ("you know") liberally. She's currently doing sessions in the studio ahead of the release of her first album. But even if it takes off, touring will be a complicated and involved process. “I would love to play where I get invited to play, in big cultural cities like Jaffa or Haifa. But it’s not easy.”

She wonders what kind of creative potential would be unlocked if Palestinian musicians like herself were able to travel freely. “We don’t just have a physical border. Over the years, it’s built a mental border as well. If the Palestinian cities were open to each other, and it was easier to organize things in other cities, maybe my music would already be popular, you know?”

For now though, Nijim will continue to hope for a freer future and sing her music of resistance. “I don’t have a solution for the occupation,” she says. “I don’t think anyone does. But through music and culture it’s possible to work within yourself, build your community, and see what that takes me. The occupation is a huge force that’s been built to stay, But that doesn't mean it will stay, because all systems that are built on such inhumane bases must collapse. It’s unnatural. It’s bound to go. But how, and when—we’ll see.”"]]></description>
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<item rdf:about="https://www.gq.com/story/earl-sweatshirt-samoa-addiction-doris">
    <title>The GQ&amp;A: Earl Sweatshirt | GQ</title>
    <dc:date>2018-07-30T05:54:44+00:00</dc:date>
    <link>https://www.gq.com/story/earl-sweatshirt-samoa-addiction-doris</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Hip-hop heads world 'round: Earl Sweatshirt's major label debut, Doris, drops today. (But you already knew that.) In this revealing sit-down, BYARD DUNCAN gets the nineteen-year-old to open up about everything from his struggles with addiction to his time in Samoa to his girlfriend. Yup, girlfriend."]]></description>
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<item rdf:about="http://www.laweekly.com/music/earl-sweatshirt-and-his-mom-cheryl-harris-have-a-relationship-unique-in-hip-hop-8606309">
    <title>Earl Sweatshirt and His Mom, Cheryl Harris, Have a Relationship Unique in Hip-Hop | L.A. Weekly</title>
    <dc:date>2018-07-30T05:48:42+00:00</dc:date>
    <link>http://www.laweekly.com/music/earl-sweatshirt-and-his-mom-cheryl-harris-have-a-relationship-unique-in-hip-hop-8606309</link>
    <dc:creator>robertogreco</dc:creator><dc:subject>earlsweatshirt 2017 stephenkearse oddfuture music ofwgkta parenting hiphop rap thebenerudakgositsile</dc:subject>
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<item rdf:about="https://www.poetryfoundation.org/articles/69660/odd-futurism">
    <title>Odd Futurism by Bethlehem Shoals | Poetry Foundation</title>
    <dc:date>2018-07-30T05:45:02+00:00</dc:date>
    <link>https://www.poetryfoundation.org/articles/69660/odd-futurism</link>
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<item rdf:about="https://www.newyorker.com/magazine/2011/05/23/wheres-earl">
    <title>Where’s Earl Sweatshirt? | The New Yorker</title>
    <dc:date>2018-07-30T05:10:17+00:00</dc:date>
    <link>https://www.newyorker.com/magazine/2011/05/23/wheres-earl</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Word from the missing prodigy of a hip-hop group on the rise."

[bookmarking this as a standalone, but it was already here:
https://pinboard.in/u:robertogreco/b:5f4973c0f027 ]

[follow-up:
"How's Earl"
https://www.newyorker.com/news/news-desk/hows-earl ]

[See also:

"Complex Exclusive: We Found Earl Sweatshirt"
https://www.complex.com/music/2011/04/complex-exclusive-we-found-earl-sweatshirt

"Odd Future's Earl Sweatshirt – found in Samoa?"
https://www.theguardian.com/music/2011/apr/15/earl-sweatshirt-odd-future-samoa

"Odd Future’s Earl Sweatshirt Speaks"
http://www.vulture.com/2011/05/odd_futures_earl_sweatshirt_sp.html

"What’s Life Like for Odd Future’s Earl Sweatshirt in that Secret Samoan Academy?"
http://www.vulture.com/2011/05/whats_life_like_for_odd_future.html

"Earl Sweatshirt's Coral Reef Academy Friend Says "New Yorker" Story Is False"
https://www.complex.com/music/2011/06/earl-sweatshirt-coral-reef-academy-friend-says-new-yorker-story-is-false

"The story of Odd Future's Earl Sweatshirt gets another knot"
http://latimesblogs.latimes.com/music_blog/2011/06/the-story-of-odd-future-earl-sweatshirt-gets-another-knot.html

"Earl Sweatshirt in Samoa"
https://www.youtube.com/watch?v=aHiqNeVTj7c
https://www.youtube.com/watch?v=VqLdt-s944s ]]]></description>
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<item rdf:about="http://earlsweatshirt.com/">
    <title>Earl Sweatshirt | Official Site</title>
    <dc:date>2018-07-30T04:50:56+00:00</dc:date>
    <link>http://earlsweatshirt.com/</link>
    <dc:creator>robertogreco</dc:creator><dc:subject>earlsweatshirt oddfuture music ofwgkta rap hiphop thebenerudakgositsile</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
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<item rdf:about="https://www.npr.org/sections/MicrophoneCheck/2013/11/20/245993882/earl-sweatshirt-on-rza-day-his-purpose-and-paul-mccartney">
    <title>Earl Sweatshirt On RZA Day, His Purpose And Paul McCartney : Microphone Check : NPR</title>
    <dc:date>2018-07-30T04:44:13+00:00</dc:date>
    <link>https://www.npr.org/sections/MicrophoneCheck/2013/11/20/245993882/earl-sweatshirt-on-rza-day-his-purpose-and-paul-mccartney</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[[See also:
http://www.okayplayer.com/news/earl-sweatshirt-interview-npr-microphone-check-mp3.html
https://soundcloud.com/frannieandali/earl-sweatshirt-on-rza-day-his ]

[later encounter:
https://pinboard.in/u:robertogreco/b:30b20a46fed3 ]]]></description>
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<item rdf:about="https://www.youtube.com/playlist?list=PLjtEkYRNN2omoKBcZlWdp2wDY8d1ID2kU">
    <title>Earl Sweatshirt - YouTube</title>
    <dc:date>2018-07-30T04:42:26+00:00</dc:date>
    <link>https://www.youtube.com/playlist?list=PLjtEkYRNN2omoKBcZlWdp2wDY8d1ID2kU</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[[my Earl Sweatshirt video collection on YouYube - private]

[many are in this collection too: https://pigeonsandplanes.com/in-depth/2018/03/best-earl-sweatshirt-videos/ ]]]></description>
<dc:subject>earlsweatshirt oddfuture music video ofwgkta rap hiphop thebenerudakgositsile</dc:subject>
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<item rdf:about="https://en.wikipedia.org/wiki/Earl_Sweatshirt">
    <title>Earl Sweatshirt - Wikipedia</title>
    <dc:date>2018-07-30T04:41:15+00:00</dc:date>
    <link>https://en.wikipedia.org/wiki/Earl_Sweatshirt</link>
    <dc:creator>robertogreco</dc:creator><dc:subject>earlsweatshirt oddfuture music ofwgkta rap hiphop thebenerudakgositsile</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:de670fd50629/</dc:identifier>
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<item rdf:about="https://www.complex.com/pigeons-and-planes/2018/03/best-earl-sweatshirt-videos/">
    <title>13 Videos Every Earl Sweatshirt Fan Should Watch | PigeonsandPlanes</title>
    <dc:date>2018-07-30T04:37:16+00:00</dc:date>
    <link>https://www.complex.com/pigeons-and-planes/2018/03/best-earl-sweatshirt-videos/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[[old URL: https://pigeonsandplanes.com/in-depth/2018/03/best-earl-sweatshirt-videos/ ]]]></description>
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<item rdf:about="https://twitter.com/earlxsweat">
    <title>thebe kgositsile (@earlxsweat) | Twitter</title>
    <dc:date>2018-07-30T04:36:41+00:00</dc:date>
    <link>https://twitter.com/earlxsweat</link>
    <dc:creator>robertogreco</dc:creator><dc:subject>oddfuture music ofwgkta earlsweatshirt twitters rap hiphop thebenerudakgositsile</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
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<item rdf:about="https://www.instagram.com/soapmanwun/">
    <title>@soapmanwun • Fotos y vídeos de Instagram</title>
    <dc:date>2018-07-30T04:35:53+00:00</dc:date>
    <link>https://www.instagram.com/soapmanwun/</link>
    <dc:creator>robertogreco</dc:creator><dc:subject>oddfuture music instagrams ofwgkta earlsweatshirt rap hiphop thebenerudakgositsile</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
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<item rdf:about="https://www.youtube.com/watch?v=Ge6Awe0kGEs">
    <title>LAKAI: EARL SWEATSHIRT &amp; NAKEL SMITH DAY IN THE LIFE FEATURE - YouTube</title>
    <dc:date>2018-07-29T22:52:47+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=Ge6Awe0kGEs</link>
    <dc:creator>robertogreco</dc:creator><dc:subject>earlsweatshirt oddfuture nakelsmith skating skateboarding 2014 rap hiphop thebenerudakgositsile music</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
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<item rdf:about="https://www.youtube.com/watch?v=uPcIpkkDi2g">
    <title>Stay Inside with Earl Sweatshirt - March Madness - Season 2 Episode 5 - YouTube</title>
    <dc:date>2018-07-29T22:39:09+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=uPcIpkkDi2g</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Live and direct from LA, Earl and Standing on the Corner’s Gio serve up fresh raps, unearthed classics and more."]]></description>
<dc:subject>earlsweatshirt music tolisten playlists 2018 rap hiphop thebenerudakgositsile</dc:subject>
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<item rdf:about="https://www.youtube.com/watch?v=5Ta7mnSux24">
    <title>Earl Sweatshirt: At Home With - Episode 6 - YouTube</title>
    <dc:date>2018-07-29T22:35:40+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=5Ta7mnSux24</link>
    <dc:creator>robertogreco</dc:creator><dc:subject>earlsweatshirt 2014 oddfuture ofwgkta music rap hiphop thebenerudakgositsile</dc:subject>
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<item rdf:about="https://www.youtube.com/watch?v=ZjPItdv9-3I">
    <title>Earl Sweatshirt and Vince Staples - Inside the Beat - Ep. 1 - YouTube</title>
    <dc:date>2018-07-29T22:32:37+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=ZjPItdv9-3I</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["In the first episode of Inside the Beat we explore the sonic imaginations of  Earl Sweatshirt and Vince Staples. Earl explores the trippy possibilities of producing sound, while Vince takes us on a lyrical journey of inspiration through his hometown, Long Beach, CA. 

Noisey teamed up with producers from all over the world in a seven part original documentary series to investigate the genesis of their music through their own personal stories. This is Inside the Beat."]]></description>
<dc:subject>earlsweatshirt oddfuture 2014 music ofwgkta vincestaples rap hiphop thebenerudakgositsile</dc:subject>
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<item rdf:about="https://www.youtube.com/watch?v=nnuKDlTB2OU">
    <title>M.C. Earl Sweatshirt: A Leaf in the Wind - YouTube</title>
    <dc:date>2018-07-29T22:32:01+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=nnuKDlTB2OU</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Earl Sweatshirt is a nineteen-year-old m.c. and one of the more popular members of the Los Angeles-based hip-hop group Odd Future. Here, Earl riffs on inspiration, solidifying one’s identity, and what he’s (not) looking forward to."]]></description>
<dc:subject>earlsweatshirt music 2013 video rap hiphop oddfuture ofwgkta thebenerudakgositsile</dc:subject>
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<item rdf:about="https://austinkleon.com/2018/07/10/ideas-in-cars-honking/">
    <title>Ideas in cars, honking</title>
    <dc:date>2018-07-10T21:10:50+00:00</dc:date>
    <link>https://austinkleon.com/2018/07/10/ideas-in-cars-honking/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[[To these examples, I’d add what Earl Sweatshirt says about moments and his process in this interview: 
https://www.npr.org/sections/microphonecheck/2015/03/24/394987116/earl-sweatshirt-im-grown
https://pinboard.in/u:robertogreco/b:30b20a46fed3 ]

"There was one great spot in the Dave Chappelle episode, though, that I felt was worth transcribing and sharing. Seinfeld asks Chappelle whether he feels like, knowing he can do a great TV show, he shouldn’t try to do another one.

<blockquote>CHAPPELLE: Sometimes the offering drives. If I [have] an idea, it should drive. It’s like the idea says, “Get in the car.” And I’m like, “Where am I going?” And the idea says, “Don’t worry, I’m driving.” And then you just get there.

SEINFELD: The idea’s driving.

CHAPPELLE: Sometime’s I’m shotgun. Sometimes I’m in the f—ing trunk. The idea takes you where it wants to go.

SEINFELD: That’s great.

CHAPPELLE: And then other times, there’s me, and it’s my ego, like, “I should do something!”

SEINFELD: “I should be driving!”

CHAPPELLE: Yeah.

SEINFELD: That’s not good.

CHAPPELLE: No, ‘cause there’s no idea in the car. It’s just me. That formula doesn’t work.

SEINFELD: If the idea is in the car honking, going, “Let’s go…” It pulls up in front of your house.

CHAPPELLE: That’s exactly right.

SEINFELD: “You’re in your pajamas. Get dressed!”

CHAPPELLE: “I’m not ready!” “You can go like this.” “Where are we going? What are we doing?” “Don’t worry about it. You’ll see.”</blockquote>

Although, there’s another great story about cars and ideas, told by Elizabeth Gilbert:

<blockquote>Tom [Waits], for most of his life, he was pretty much the embodiment of the tormented contemporary modern artist, trying to control and manage and dominate these sort of uncontrollable creative impulses that were totally internalized.

But then he got older, he got calmer, and one day he was driving down the freeway in Los Angeles, and this is when it all changed for him. And he’s speeding along, and all of a sudden he hears this little fragment of melody, that comes into his head as inspiration often comes, elusive and tantalizing, and he wants it, it’s gorgeous, and he longs for it, but he has no way to get it. He doesn’t have a piece of paper, or a pencil, or a tape recorder.

So he starts to feel all of that old anxiety start to rise in him like, “I’m going to lose this thing, and I’ll be be haunted by this song forever. I’m not good enough, and I can’t do it.” And instead of panicking, he just stopped. He just stopped that whole mental process and he did something completely novel. He just looked up at the sky, and he said, “Excuse me, can you not see that I’m driving?”

“Do I look like I can write down a song right now? If you really want to exist, come back at a more opportune moment when I can take care of you. Otherwise, go bother somebody else today. Go bother Leonard Cohen.”

And his whole work process changed after that. Not the work, the work was still oftentimes as dark as ever. But the process, and the heavy anxiety around it was released when he took the genie, the genius out of him where it was causing nothing but trouble, and released it back where it came from, and realized that this didn’t have to be this internalized, tormented thing.</blockquote>

Gilbert interviewed Waits in 2002 and he elaborated on his attitude:

<blockquote>“Kids are always working on songs and throwing them away, like little origami things or paper airplanes. They don’t care if they lose it; they’ll just make another one.” This openness is what every artist needs. Be ready to receive the inspiration when it comes; be ready to let it go when it vanishes. He believes that if a song “really wants to be written down, it’ll stick in my head. If it wasn’t interesting enough for me to remember it, well, it can just move along and go get in someone else’s song.” “Some songs,” he has learned, “don’t want to be recorded.” You can’t wrestle with them or you’ll only scare them off more. Trying to capture them sometimes “is trying to trap birds.” Fortunately, he says, other songs come easy, like “digging potatoes out of the ground.” Others are sticky and weird, like “gum found under an old table.” Clumsy and uncooperative songs may only be useful “to cut up as bait and use ’em to catch other songs.” Of course, the best songs of all are those that enter you “like dreams taken through a straw.’ In those moments, all you can be, Waits says, is grateful.</blockquote>

Brian Eno puts it in terms of surrender and control:

<blockquote>On one side of Eno’s scale diagram, he writes “control”; on the other “surrender”. “We’ve tended to dignify the controlling end of the spectrum,” he says. “We have Nobel prizes for that end.” His idea is that control is what we generally believe the greats – Shakespeare, Picasso, Einstein, Wagner – were about. Such people, the argument goes, controlled their chosen fields, working in isolation, never needing any creative input from others. As for surrender, that idea has become debased: it’s come to mean what the rest of us do when confronted by a work of genius. “We’ve tended to think of the surrender end as a luxury, a nice thing you add to your life when you’ve done the serious work of getting a job, getting your pension sorted out. I’m saying that’s all wrong.”

He pauses, then asks: “I don’t know if you’ve ever read much about the history of shipbuilding?” Not a word. “Old wooden ships had to be constantly caulked up because they leaked. When technology improved, and they could make stiffer ships because of a different way of holding boards together, they broke up. So they went back to making ships that didn’t fit together properly, ships that had flexion. The best vessels surrendered: they allowed themselves to be moved by the circumstances.

“Control and surrender have to be kept in balance. That’s what surfers do – take control of the situation, then be carried, then take control. In the last few thousand years, we’ve become incredibly adept technically. We’ve treasured the controlling part of ourselves and neglected the surrendering part.” Eno considers all his recent art to be a rebuttal to this attitude. “I want to rethink surrender as an active verb,” he says. “It’s not just you being escapist; it’s an active choice. I’m not saying we’ve got to stop being such controlling beings. I’m not saying we’ve got to be back-to-the-earth hippies. I’m saying something more complex.”</blockquote>]]></description>
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<item rdf:about="https://www.youtube.com/watch?v=saa0UT-KUzQ">
    <title>The 18-year-old rapper bold enough to just be MIKE - YouTube</title>
    <dc:date>2017-10-30T03:47:09+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=saa0UT-KUzQ</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["MIKE and the sLUms crew are changing the model for internet-bred rappers.

Listen to MIKE’s music here: https://mikelikesrap.bandcamp.com/ "

[See also: 
"The 18-Year-Old Rapper Bold Enough to Just Be MIKE: MIKE and the sLUms crew are changing the model for internet-bred rappers."
https://theoutline.com/post/2420/the-18-year-old-rapper-bold-enough-to-just-be-mike

"The rapper MIKE [https://twitter.com/t6mikee ] is carving a different kind of path for himself as an internet rapper [https://mikelikesrap.bandcamp.com/music ]. While many Soundcloud [https://soundcloud.com/t6mikee ]and Youtube musicians are focused on chasing fast fame, MIKE, whose given name is Michael Jordan Bonema, says he’s more interested in creating a lasting community where he, his collective of friends (which goes by sLUms [https://soundcloud.com/wastedareas ]), and his fans can communicate and feel comfortable. After his well-received full length album from earlier this year, May God Bless Your Hustle [https://mikelikesrap.bandcamp.com/album/may-god-bless-your-hustle ], MIKE is poised to blow up and he plans to bring everyone along for the ride." ]

[More:

MIKE's YouTube channel
https://www.youtube.com/channel/UCiXfXIX2s6MKt4N2KkBdg2Q

sLUms YouTube channel
https://www.youtube.com/channel/UCVPti_6jZhRsDIi7Fhz-6wA/videos

"MIKE - 40 STOPS (PROD SIXPRESS)" (from the Outline video)
https://www.youtube.com/watch?v=mEE6VHXQy-Q

"MIKE Should Be Your New Favourite Teen Rapper"
https://noisey.vice.com/en_uk/article/j5gwjg/mike-wait-for-me-video-premiere-by-water

MIKE on Instagram
https://www.instagram.com/mikelikesrap/

MIKE's music:
https://lnk.to/MIKE-ByTheWaterEP
https://open.spotify.com/artist/1wlzPS1hSNrkriIIwLFTmU
https://itunes.apple.com/us/album/by-the-water-ep/id1275512315?app=music&ign-mpt=uo%3D4
https://soundcloud.com/t6mikee ]]]></description>
<dc:subject>music oddfuture mike edg soundcloud bandcamp thirdculturekids earlsweatshirt identity communication nyc michaeljordanbonema internet web rap ofwgkta 2017 hiphop thebenerudakgositsile</dc:subject>
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<item rdf:about="https://twitter.com/akalamusic/status/924627867564167168">
    <title>Akala on Twitter: &quot;So this has trended again this week i'd like to add some further thoughts from practical work in the streets/prisons https://t.co/jyySfaGZdK&quot;</title>
    <dc:date>2017-10-29T21:46:32+00:00</dc:date>
    <link>https://twitter.com/akalamusic/status/924627867564167168</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["So this has trended again this week i'd like to add some further thoughts from practical work in the streets/prisons ["Akala on N word" https://twitter.com/Dan_Soff/status/922544678909640704 ]
 
[See also (another): Akala on the N word https://twitter.com/Dan_Soff/status/922736966210383872 ]

I am not judging anyone because as you all know I used to use nigga every 4th work practically but just wana highlight some things...

Lots of young black men in particular will claim that 'nigga' is now a term of endearment but they/we do not truly believe this.. example..

I do lots of writing workshops in prisons here (invariably filled with young black men) and I do a social experiment with them..

When they finish writing their raps about how many niggas they will shoot I don't judge them I just ask the following question/scenario

I tell them 'my mums white scottish, Glasgow/Belfast both more violent than London what would u think if I rapped about killing honkies?'

Without exception every young black man I've posed this question to has either laughed at the absurdity of said 'nah fam that's racist'

The inference is clear that we - like racists - value white life more than black life, no matter how we dress it up/deny it.

What's more if the biggest black rappers on earth started rapping about killing 'racist cracker cops' instead of other niggas we know result

Remember when Ice T made 'cop killer' and the US govt stepped in?

So while I obviously don't subscribe to the idea that music causes violence it's also a cop out to say culture is not massively important

And I am also a hypocrite because I still love my Mobb Deep, DMX, Lox etc so again no judgement but we have to be honest it's problematic

if you are black and having a convo with a brother trying to tell you nigga is positive ask him if his gran is a nigga he'll get offended

It's revealing that forms of black music made in Africa & the Caribbean do use the word at all unless consciously adopting a US influence

The Richard prior talk highlighted in this thread is brilliant on this. However we try2 dress it up nigga is intrinsically de-humanising

Obviously stopping from addressing eachother as such will not overthrow shit material conditions either but these are my thoughts.

I personally stopped using the word also because it made me uncomfortable having white kids shout it back to me at shows

The truth is no truly self respecting people promote and sell their own death, let alone to those that benefit from it most.

Those of us that are not black Americans and thus did not live through Jim Crow, spectacle lynchings etc can't really explain why we use it

Other than cos we like US rap music. The most oppressive decade in British racial history (80's) produced Lovers Rock and Rare Groove

The trench town of the 70's produced us Roots Reggae, Apartheid SA Hugh Masakela & Miriam, Nigeria gave us Fela

So it's not hardship but rather an admission of defeat and desperation imo. End of thread. Safe

Again not judging any1 I used to use it all the time and was a very naughty/violent/angry man at one time in my life, I get it.

Actually I would like to add to this thread with a couple points about blackness and violence, which I'm writing about a lot at the mo...

In both Britain & American popular culture and law enforcement the idea of 'black on black' violence has become a 'credible' idea...

The phrase suggests that whole other humans are violent for real material/historical/political reasons black ppl r violent cos black..

This idea is rooted in 19th century pseudo science but it has. it stopped some, even some self hating folks from asking basic questions like

When 'black on black' violence became a buzz word in U.K. media Northern Ireland was still a war zone and Glasgow more violent than London

Even from tridents own reports we see that vast majority of the 'black on black' shootings were by British Caribbeans or Jamaican nationals

So how did it make sense that British Ghanaians and Zimbabweans get included racial osmosis for something they not part of?

But if we admit that the problem was mostly British Caribbeans - including mixed race - more so than Africans obvious questions arise

Like how come the black group that's been in Britain the longest is doing by far the worst of all the black groups?

How come Jamaica is about 30x more violent than Ghana even though half of JA is Ghanaian in origin?

How come that outside of South Africa there is never usually a single African city in world top 50 for murder rate? (US usually has 3/4)

Additionally in a U.K. context violent working class youth gangs have been a constant for well over a century but if u know no history...

See: Hooligans Or Rebels by Humphries

The worst hoods in the UK have historically been in Glasgow, some having life expectancy as low as mid 50's until recently...

Accra by contrast has many many many challenges but kids stabbing eachother over iPhones and postcodes is not one of them.

But by focusing on visible black boys in London rather than what is a UK wide problem the state can pretend teenage violence was imported

explaining why so many American hoods are so much more violent than than African ones is not something eugenics explanations can help with

Black Americans literally 'less Black' (one drop rule) than continental Africans so by eugenics logic Accra should be worse than Chicago

And if the Nigerian civil war was 'black on black' why was the Japanese rape on Nanking not 'yellow on yellow'?

Lastly roughly as many Russians alone died fighting Nazis ('white on white' crime) as all Africans in all wars on the continent since WW2

It's almost as if the violence of humans racialised as black needs a proper human explanation. Mad I know.

In truth 'gansta' rap and 'niggerisation' helps obscure all this and makes black death an attractive commodity.

If working class youth violence has been a constant in British history for 150 years it's really no surprise what's happening today...

And given that roughy 80% of black Brits live in the poorest wards of the county and middle class Zimbabweans not going going jail/killing🤔

By Zimbabweans I mean Zim immigrants to U.K. who we all know are mostly middle class professionals.

None of this is 'excusing' the youngers just as understanding 'The Troubles' is not excusing any killers there, it's just understanding.

For Americans and others that don't know in London we had a whole police department dedicated to 'black on black' crime until recently

Many of their most high profile cases where mixed heritage men (like Mark Duggan) showing the UK state also likes US1drop rule.

And in Tottenham (where Mark was from) everyone knows organised crime is as much British Turks as BritCaribbean but hey  'black on black'

But anyway. Have a good evening all. 👍🏾"]]></description>
<dc:subject>akala language history race racism crime data bias music nword rap hiphop uk us jamaica caribbean africa ghana glasgow chicago cities violence gangs zimbabwe belfast</dc:subject>
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</item>
<item rdf:about="https://www.youtube.com/watch?v=8i346sS-_8Q">
    <title>De La Soul is Not Dead: The Documentary - YouTube</title>
    <dc:date>2016-09-30T01:20:43+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=8i346sS-_8Q</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["De La Soul Is Not Dead takes it all the way back to Amityville, Long Island — a suburban hip hop mecca where three highly creative individuals and high school classmates linked up with DJ Prince Paul and shopped a demo tape to Tommy Boy Records. The label that brought the world "Planet Rock" would soon have another smash hit on their hands with "Me Myself and I" and De La Soul, the so-called "Hippies of Hip Hop." But little did they know what the future would hold.

Many of De La Soul's early classics are difficult to find on digital music platforms due to complex sample clearance issues. As a result, their impact on the development of hip hop is felt from the group's Native Tongues affiliates through Kanye West, Pharrell, and Kendrick Lamar.

It's been twenty-five years since "De La Soul Is Dead," the group's iconoclastic sophomore album, and twenty years since "Stakes Is High," their first project without Prince Paul at the helm. These two pivotal releases positioned the group on the career trajectory that leads them to this extraordinary moment. Last week De La Soul's latest release, "And The Anonymous Nobody," topped Billboard's Rap Albums Chart. Funded by a half-million-dollar Kickstarter bonanza, the group's first new album in over a decade features diverse guest spots from Snoop Dogg to David Byrne. What better time to look back at the legendary trio's rise through the rap game?

Don't sleep on these Long Island cats. They're definitely onto something."]]></description>
<dc:subject>delasoul documentary music 2016 history hiphop rap</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
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<item rdf:about="http://www.slate.com/blogs/browbeat/2015/09/24/hamilton_s_hip_hop_references_all_the_rap_and_r_b_allusions_in_lin_manuel.html">
    <title>Hamilton’s hip-hop references: All the rap and R&amp;B allusions in Lin-Manuel Miranda’s Broadway musical.</title>
    <dc:date>2016-07-20T23:21:37+00:00</dc:date>
    <link>http://www.slate.com/blogs/browbeat/2015/09/24/hamilton_s_hip_hop_references_all_the_rap_and_r_b_allusions_in_lin_manuel.html</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[[via: http://www.kungfugrippe.com/post/147457817374/beyonc%C3%A9-countdown-2011-cf-hamiltons ]]]></description>
<dc:subject>2015 hamilton music hiphop rap r&amp;b forrestwickman lin-manuelmiranda alexanderhamilton history</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:66b50e8ec862/</dc:identifier>
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</item>
<item rdf:about="https://www.youtube.com/watch?v=QWveXdj6oZU">
    <title>Rapping, deconstructed: The best rhymers of all time - YouTube</title>
    <dc:date>2016-05-20T01:44:08+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=QWveXdj6oZU</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Here's how some of the greatest rappers make rhymes

Special thanks to the research of Martin Connor who was interviewed in this piece. More of his rap analysis can be found here: http://www.rapanalysis.com/

SPOTIFY PLAYLIST: https://play.spotify.com/user/estellecaswell/playlist/5KpHR1UysAms2zssDHeSbZ?play=true "
]]></description>
<dc:subject>music rap rapping rhyming rhymes 2016 hiphop openmikeeagle mfdoom rakim kurtisblow ericbandrakim notoriousbig biggiesmalls mosdef eminem kendricklamar language rhythm classideas outkast beats bars martinconnor storytelling estellecaswell andré3000 yasiinbey</dc:subject>
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<item rdf:about="http://www.nytimes.com/2013/09/15/magazine/earl-sweatshirt-canadians-are-weirdos.html">
    <title>Earl Sweatshirt: ‘Canadians Are Weirdos’ - The New York Times</title>
    <dc:date>2016-03-19T03:04:18+00:00</dc:date>
    <link>http://www.nytimes.com/2013/09/15/magazine/earl-sweatshirt-canadians-are-weirdos.html</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[[See also:

"After Exile, Career Reset: Earl Sweatshirt Is Back From the Wilderness" (2012) 
http://www.nytimes.com/2012/05/06/arts/music/earl-sweatshirt-is-back-from-the-wilderness.html

"Loose Cannons, Now Firing Freely: Earl Sweatshirt and ASAP Ferg, Hip-Hop Progressives" (2013) 
http://www.nytimes.com/2013/08/18/arts/music/earl-sweatshirt-and-asap-ferg-hip-hop-progressives.html

"Review: Earl Sweatshirt’s Latest Album Goes to Dark Places" (2015)
http://www.nytimes.com/2015/03/24/arts/music/review-earl-sweatshirts-latest-album-goes-to-dark-places.html ]


"Q: The rap collective you’re a member of, Odd Future, became famous very rapidly after you were sent by your mother to a school for troubled youth in Samoa. Did missing out on that success further your resolve to sort through the behavior issues that got you there? 
A: Hell, no. Not initially, and not the way that Odd Future was coming out — it was like a temper tantrum. It was perfect. But throwing a temper tantrum in a residential treatment facility is so much less cool than throwing a temper tantrum on TV.

Q: While you were in Samoa, your whereabouts were pieced together by fans and bloggers. Did it make you worry about how much information is available online? 
A: One day I hope to not have a Twitter, to be sick enough that I don’t have to use the Internet. But since we came up online, I have to be online. Twitter is a real addiction, like the color of it, the process of it.

Q: When you came home to finish your senior year of high school last year, did you have a bad case of senioritis? 
A: Oh, my God, I couldn’t concentrate at all! The combination of being a senior and having a career, being the only person in my high school who didn’t have a question mark about anything, just waiting for school to end? It was tight.

Q: You were just in Toronto. How was that? 
A: It was crazy. Canadians are weirdos, though. They are so nice — overbearing nice, like grandmother nice. Toronto is like a city of grandmas.

Q: The rapper Drake is from Toronto. Is he grandma nice? 
A: Dude, Drake is grandma nice. He was at Frank Ocean’s show in L.A. and got into an argument with Tyler, the Creator’s mom. I left and came back in the room, and she was apologizing to him for how she came at him, and he was saying: “It’s all love. I love you, Mom. I love moms.” Drake loves moms.

Q: Your mother is a law professor at U.C.L.A. Does she ever pressure you to go to law school or anything? 
A: No. My mom’s down for what I’m doing now that she knows I’m not unraveling. When she sent me to Samoa, it wasn’t like, “No rap music!,” you know what I mean? I didn’t get thrown in the cellar for swearing.

Q: Rick Ross was dropped from Reebok because of a lyric about date rape on “U.O.E.N.O.” Odd Future’s music often crosses similar lines. 
A: Rick Ross! If he was everything that he rapped about, he’d be the worst coke-dealing mass murderer ever. People got mad because he said something bad on a cool song. That was ridiculous on Reebok’s part. You picked up Rick Ross, he’s cocaine — that’s what his entire career is.

Q: I think Reebok was responding to the social-media outpouring. 
A: Everyone’s like sheep on social media, like one person starts making noise, and everyone’s like, ‘Hey, yeah!’ and then you got a whole bunch of people making noise at you.

Q: In 2011, The New Yorker reported that your dad, the South African poet Keorapetse Kgositsile, had not listened to your music. Has he since? 
A: I haven’t shown him any music. Like if I was a plumber, I wouldn’t bring a sink home to my parents. I’m not actively trying to bring my work into the house.

Q: Your parents gave you the middle name Neruda after Pablo Neruda. You can see why people are curious. 
A: Yeah, it just happens to be that people like to associate poetry and rap music. I think that idea is kind of corny. I think rap music is rap music. I mean, are there heavy writing aspects of it? Absolutely. In a sense is it poetry? Yeah. I’ve heard that so much, growing up in a house with poetry. But I think people like to use that as a shortcut for who’s good and who’s not. It’s like the word “lyrical” — “lyrical” is the worst word in the entire world.

Q: So it’s not a shocking concept that rap could be poetry.
A: It’s actually so familiar that it’s annoying"]]></description>
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<item rdf:about="https://www.youtube.com/watch?v=tV_UQIs3er8">
    <title>Earl Sweatshirt With Microphone Check: 'I'm Grown' - YouTube</title>
    <dc:date>2016-03-18T03:16:00+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=tV_UQIs3er8</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[[transcript: http://www.npr.org/sections/microphonecheck/2015/03/24/394987116/earl-sweatshirt-im-grown ]

[previously: http://www.npr.org/sections/MicrophoneCheck/2013/11/20/245993882/earl-sweatshirt-on-rza-day-his-purpose-and-paul-mccartney
http://www.okayplayer.com/news/earl-sweatshirt-interview-npr-microphone-check-mp3.html
https://soundcloud.com/frannieandali/earl-sweatshirt-on-rza-day-his ]

[Update: parts about process and moments go well with:
https://austinkleon.com/2018/07/10/ideas-in-cars-honking/
https://pinboard.in/u:robertogreco/b:99b1ba5e1cbe ]]]></description>
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</item>
<item rdf:about="http://en.alwasat.ly/en/files/video/581/Volcano---C5-Libyan-rap-music-video-in-shot-in-the-warzone.htm">
    <title>Volcano - C5: Libyan rap music video in shot in the warzone | Alwasat English</title>
    <dc:date>2015-07-21T21:28:50+00:00</dc:date>
    <link>http://en.alwasat.ly/en/files/video/581/Volcano---C5-Libyan-rap-music-video-in-shot-in-the-warzone.htm</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[[Direct link to video: https://www.youtube.com/watch?v=hX28SIB0hyc ]]]></description>
<dc:subject>libya music rap 2015 musicvideo</dc:subject>
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<item rdf:about="https://www.youtube.com/watch?v=23ZlUOeiCqo">
    <title>AD Rock of the Beastie Boys Reveals Why He Doesn't Listen to New Music - YouTube</title>
    <dc:date>2015-07-03T19:22:48+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=23ZlUOeiCqo</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["My theory is that nobody wants to see the old guy at the club… If you're a rapper and you're 20 years old, why would you care about me? … Rap music is the only music where kids just don't care. Like rock music, if you're making rock music right now, you have to Led Zeppelin. You *have* to. Rap music, a 20-year-old does not care about Public Enemy. I know that could be blasphemous, but it's the truth. And that's fine and that's why rap music is so different and special, because it's so current. It's very current and very timely and it's always constantly changing and evolving. You know what I mean? It's like the kids today… the kids today don't give a shit what I think and that's why I love that. That's how it should be."

[via: “'C'mon, apps? What am I, 12?' Mr Adrock ladies and gentlemen. ”
https://twitter.com/adrock/status/577593794251649024 ]

[See also: “Yea..that's me+Chuck. Still at Saturday morning detention. We've been in this fkn classroom for the past 35 years.”
https://twitter.com/adrock/status/577593794251649024 ]]]></description>
<dc:subject>adrock beastieboys rap hiphop music 2015 generations history</dc:subject>
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<item rdf:about="http://www.npr.org/sections/ed/2015/06/13/413966099/a-visit-from-kendrick-lamar-best-day-of-school-ever">
    <title>A Visit From Kendrick Lamar — Best Day Of School Ever? : NPR Ed : NPR</title>
    <dc:date>2015-07-01T20:50:55+00:00</dc:date>
    <link>http://www.npr.org/sections/ed/2015/06/13/413966099/a-visit-from-kendrick-lamar-best-day-of-school-ever</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[[See also the supplementary video: https://www.youtube.com/watch?v=dZTKOBElkyg ]

"Lamar is on top of the rap game at the moment. His latest album, To Pimp a Butterfly, came out earlier this year and debuted at No. 1 on Billboard's albums chart. It's a complex, multilayered piece of work that wrestles with themes around blackness and beauty.

That's why Brian Mooney decided to use To Pimp a Butterfly with his freshman English students as they studied Toni Morrison's novel, The Bluest Eye. The book is about a young black girl who yearns to have blue eyes.

"I was listening and I was like, wow, there are just so many themes that are the same," Mooney says. He's also a graduate student at Teachers College, Columbia University, working with a program exploring the use of hip-hop in education.

"The main character that my students spoke about, Pecola Breedlove, she's experiencing internalized oppression," Mooney explains. "And so Kendrick is speaking to that same concept with the song 'Complexion.' He's speaking to that same idea of pushing back against the dominant narrative that there's this mythological norm that is considered good and beautiful and valuable."

The lesson caught on with his students. They wrote essays, poetry and rap lyrics inspired by the book and album. Around Mooney's classroom, posters of Morrison quotes and Lamar's lyrics are paired with images of Trayvon Martin and Michael Brown. Mooney was encouraged, so he wrote a blog post about the lesson. [https://bemoons.wordpress.com/2015/03/27/why-i-dropped-everything-and-started-teaching-kendrick-lamars-new-album/ ]

"It just took off, and it went across the Internet, and Kendrick Lamar got it and read it," Mooney says. "His manager reached out to me and said, 'I want to come visit your school.' So we made it happen."

Lamar, in a brief interview in the school's theater, says Mooney's blog post was fascinating. "I was intrigued how somebody can — other than myself — can articulate and break down the concepts of To Pimp A Butterfly, almost better than I can," he said.

The artist says he didn't just come here to perform, or just to mentor the students.

"Something even — for me — even bigger than mentoring is really listening," he says. "And when I do that, we have a little bit bigger connection than me being Kendrick Lamar and you being a student. It's almost like we're friends, you know? Because a friend listens and we learn off each others' experiences."

Throughout the day, Lamar listens. At a school-wide assembly students present the work they've done with Mooney. Ben Vock, Joan Tubungbanua and Sade Ford read their poetry and essays. Vock reads a poem about his own prejudices.

Lamar says he likes it.

"You know, the hardest thing for not only an artist but for anybody to do is look themselves in the mirror and acknowledge their own flaws and fears and imperfections. And put them out for people to relate to it," he tells the senior. "I can relate to you as well, you dig what I'm sayin'?"

After the readings, a group of students perform a dance number to a mashup of Lamar's songs.

Then it's his turn. Lamar grabs the mic and dives into "Alright," one of the tracks on To Pimp a Butterfly.

"It was very exciting" Sade Ford, a senior, says after the show. "And this is going to be a once-in-a-lifetime experience.""]]></description>
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