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    <title>Trauma is a Time Machine: A Cinematic Primer with Kwasu D. Tembo - YouTube</title>
    <dc:date>2026-06-08T05:32:55+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=n1-hhZUcGJY</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["If you could go back in time, would you change the past, even if it meant changing who you are? Is existing in time itself traumatic? Is power over time a cinematic endeavour, and what makes a good director an even better time traveller? This week on Acid Horizon we're joined by Kwasu D. Tembo to talk about his latest book Trauma in 21st-Century Time Travel Cinema, discussing the philosophy of time travel in films such as Primer, Timecrimes, and Predestination; as well as how the experience of time transcendentally conditions the structure of the psyche.

Buy Baz's book, Trauma in 21st-Century Time Travel Cinema
Being (a)Part: https://www.bloomsbury.com/uk/trauma-in-21stcentury-time-travel-cinema-9781978768734/

<blockquote>Kwasu D. Tembo unites approaches from disciplines as wide-ranging as physics, mathematics, cinema, philosophy, and media theory to pose critical questions concerning time, change, and (un)becoming in contemporary time-travel cinema.

In his analyses of 21st-century cinematic time-travel narratives, Tembo situates human life in time as a palimpsest, with time acting as scriptor and stylus. A time machine, then, functions as a fantasy that allows for this pace to be slowed or accelerated so as to appear entirely suspended, with the potentials of the “Now” (re)opened to the traveler.

As the manipulation of time lends the traveler increased agency-and perhaps the conditions to see themselves more clearly amid a claustrophobic sea of information and content-Tembo contends that we must carefully consider the psycho-emotional affectivity of both the motivations and the potentially traumatic consequences of such a jarring shift in perspective. The results lend critical insight into human understandings of how we experience time and, ultimately, what these understandings permit and disallow in terms of how (it is) to be in time.</blockquote>

Phasmid Press: https://phasmidpress.org/ "]]></description>
<dc:subject>timetravel film fiction sciencefiction scifi trauma acidhorizon 2026 kwasutembo philosophy death temporality therapy experience healing lajetée chrismarker agency freewill determinism nihilism physics filmtheory value chronomics responsibility capitalism longnow accelerationism charlesdickens now present labor work nostalgia backtothefuture gillesdeleuze deleuze robertasparrow donnydarko enternalsunsetofthespotlessmind twelevemonkeys coherence inception interstellar primer runlolarun upstreamcolor horsegirl looper minorityreport mrnobody thejacket momento anotherearth predestination meetcute everythingeverywhereallatonce thebeast projectalmanac timecrimes timelapse safetynotguaranteed darkcity tenet sourcecode itfollows chronologicaltime continuities continuity discretion memory change individualism choice improvisation contingency disruption looping quantumphysics stephenwolfram loops repetion complexity luddism neoluddism evolution henribergson andreasmalm wimcarton future entropy computing computation g</dc:subject>
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    <title>Podcast Insights E13 - How a Watch's Design Affects Our Perception of Time - BEYOND THE DIAL</title>
    <dc:date>2025-07-25T00:05:00+00:00</dc:date>
    <link>https://www.beyondthedial.com/post/e23-how-a-watchs-design-affects-our-perception-of-time/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Allen takes a deep dive into the phenomenological perspective and clarifies how it can actually operate as a way to examine watches by performing subjective reports on four watches, a Nomos Club, a vintage Seiko Weekdater, an Aquadive Bathescaphe, and a Moser Streamliner. By looking at how quantum gravitational theorists have shown that time doesn't exist, but is instead a subjective phenomenon - that is: a product of our minds - Allen then explores the fluid ways we perceive time, and how watches affect that perception."

[Also here:
https://podcasts.apple.com/us/podcast/insights-e13-how-a-watchs-design-affects-our/id1472733566?i=1000469511757
https://open.spotify.com/episode/5vVNknh11mqPi7TwIeb7Rj ]]]></description>
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    <title>Writer Peter Waterhouse: Being Is a Great Activity | Louisiana Channel - YouTube</title>
    <dc:date>2024-12-26T21:50:44+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=oFFNahC1rIg</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Austrian poet and writer Peter Waterhouse explores the concept of time, poetry, and the art of being. Known for his contemplative and philosophical approach, Waterhouse reflects on how the creative process often occurs in moments of stillness and presence, rather than in perpetual motion. 

Poetry, Peter Waterhouse explains, exists both on the page and within the reader: “There are two places at least… but probably everywhere: on the beach, in the water, in museums, in hospitals, in books.” The idea of poetry as limitless echoes throughout the discussion, as he reflects on its capacity to be everywhere, asking the world itself, “Are you poetry?”

Through personal anecdotes, Waterhouse also reflects on identity, memory, and his childhood experience of vast distances: “I was afraid the world was too big”, he says. Being the son of an English diplomat and an Austrian mother, the name Peter Waterhouse often caused problems: “Sometimes I felt ashamed of the name because to me it sounded wrong. Either water or house doesn't really go together.”

The conversation shifts to time, sparked by Waterhouse’s experience with William Kentridge’s installation ‘The Refusal of Time’. Grappling with the concept, he muses, “Time is sort of mixed and confused and doesn’t know what it’s doing… Maybe some people are trying to help time to stop doing this and to be.” For Waterhouse, the role of poetry, and perhaps humanity, lies in helping time extract itself from its confusion, allowing it to simply exist.

Waterhouse also offers an intriguing meditation on bees, their ceaseless labor, and their future-oriented nature: “I worry about them because they’re flying all the time. They never sit… They are directed towards the future. They know the future is promising something dangerous.” He contrasts their industriousness with the importance of stopping, observing, and living in the present: “Everything is there already. There’s not so much need to do so much.”

A profound observation lies at the heart of Waterhouse’s reflections: “Being is a great activity. To be is very active.” This notion of active stillness resonates as a counterpoint to the hurried, forward-moving demands of modern life. Peter Waterhouse also engages with the ideas of Danish poet Inger Christensen and others, emphasizing the importance of imperfection in art and life: “The present moment is part of eternity. Eternity has nothing to do with the future.”

Peter Waterhouse (b. 1956, Berlin) is an acclaimed Austrian poet, translator, and essayist. Renowned for his reflective and multi-lingual works, Waterhouse bridges literature and philosophy, often exploring themes of language, time, and existence. He studied German and English literature at the University of Vienna and later in Los Angeles, where he completed a PhD on Paul Celan. Peter Waterhouse is also the founder of the exceptional translation collective Versatorium at the Univerisity of Vienna. He has received several prestigious literary awards, including the Erich Fried Prize and the Hermann Lenz Prize.

Danish poet Morten Søndergaard interviewed Peter Waterhouse in connection with the Louisiana Literature festival in August 2024 at the Louisiana Museum of Modern Art."]]></description>
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    <title>The Un-Private Collection: Hank Willis Thomas + Robin D. G. Kelley - YouTube</title>
    <dc:date>2022-09-20T01:56:24+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=DRYgY9yO5gc</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Artist/activist Hank Willis Thomas will speak with his mentor and former teacher, UCLA professor and noted author Robin D. G. Kelley about Thomas’s art practice and his activism as co-founder of the organization For Freedoms. The Broad recently acquired  America (2021) by Thomas, which is on view along with his work 15,580 (2017), 2018 in The Broad’s special exhibition This is Not America’s Flag from May 21 through September 25, 2022. In America, Thomas dismantles the US flag, reforming its red and white bars to spell “America,” prodding the inequity present in the fabric of the nation, past and present. In 15,580 (2017), Thomas commemorates victims of gun violence, each star representing a life lost in the United States in 2017."]]></description>
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    <title>In the wild - The Philosopher's Zone - ABC Radio National</title>
    <dc:date>2020-12-19T09:38:03+00:00</dc:date>
    <link>https://www.abc.net.au/radionational/programs/philosopherszone/in-the-wild/12993300</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[“For centuries, “the wild” has been thought of as the place where humans rarely or never go. Our cities are meant to be refuges from the wild, and the policies that govern our lives are intended to impose order on chaos. But climate change is showing us that the wild and the urban environments are closely intertwined – and as Indigenous communities know well, policy is beset with incoherences and cruelties that make it anything but rational. Is it time to rethink “the wild” for the 21st century?

Wild Policy: Indigeneity and the Unruly Logics of Intervention
by Tess Lea, Stanford University Press (2020)
https://www.sup.org/books/title/?id=32384

[”Can there be good social policy? This book describes what happens to Indigenous policy when it targets the supposedly ‘wild people’ of regional and remote Australia. Tess Lea explores naturalized policy: policy unplugged, gone live, ramifying in everyday life, to show that it is policies that are wild, not the people being targeted. Lea turns the notion of unruliness on its head to reveal a policy-driven world dominated by short term political interests and their erratic, irrational effects, and by the less obvious protection of long-term interests in resource extraction and the liberal settler lifestyles this sustains. Wild Policy argues policies are not about undoing the big causes of enduring inequality, and do not ameliorate harms terribly well either—without yielding all hope.

Drawing on efforts across housing and infrastructure, resistant media-making, health, governance and land tenure battles in regional and remote Australia, Wild Policy looks at how the logics of intervention are formulated and what this reveals in answer to the question: why is it all so hard? Lea offers readers a layered, multi-relational approach called policy ecology to probe the related question, ‘what is to be done?’ Lea’s case material will resonate with analysts across the world who deal with infrastructures, policy, technologies, mining, militarization, enduring colonial legacies, and the Anthropocene.”

Planning Wild Cities: Human-Nature Relationships in the Urban Age
by Wendy Steele, Routledge (2020)
https://www.routledge.com/Planning-Wild-Cities-HumanNature-Relationships-in-the-Urban-Age/Steele/p/book/9781138917927

[“This book critically engages with the contemporary challenges and opportunities of wild cities in a climate of change.　

A key focus of the book is exploring the nexus of possibilities for wild cities and the eco-ethical imagination needed to drive sustainable and resilient urban pathways. Many now have serious doubts about the prospects for humanity to live within cities that are socially just and responsive to planetary limits. Is it possible for planning to better serve, protect and nurture our human and non-human worlds? This book argues it is.

Drawing on international literature and Australian case examples, this book explores issues around climate change, colonization, urban (in)security and the rights to the city for both humans and nature. It is within this context that this book focuses on the urgent need to better understand how contemporary cities have changed, and the relational role of planning within it.

Planning Wild Cities will be of particular interest to students and scholars of planning, urban studies, and sustainable development, and for all those invested in re-shaping our ‘wild’ city futures.

Table of Contents
1. Weather of Mass Destruction 
2. Finding Homo Urbanis 
3. Through the Security Glass Darkly
4. Seeking the Good City
5. We are the Wild City
6. Planning in Climate Change
7. Can the Wild City be Tamed?”]]]></description>
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<item rdf:about="https://www.thenewatlantis.com/publications/the-analog-city-and-the-digital-city">
    <title>The Analog City and the Digital City — The New Atlantis</title>
    <dc:date>2020-11-08T23:13:43+00:00</dc:date>
    <link>https://www.thenewatlantis.com/publications/the-analog-city-and-the-digital-city</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["One way to understand our moment is to recognize that digital technology is reconfiguring the nature of the self that enters into the political arena, even as it restructures the arena itself. The contrast between those who mainly inhabit the Digital City and those who still primarily inhabit the Analog City becomes increasingly stark. Simple appeals to conventions and solutions grounded in the Analog City now ring hollow. The old virtues and ideals, as well as the institutions they sustained, have lost their purchase on the imagination. They have lost their “self-evident” character. Like the early moderns, our reigning world picture has shattered and we are casting about for new ways of building consensus, new ways of coping with the challenges of pluralism, new ways of ordering society toward the common good. At the moment, however, it appears that digital media tends toward political and epistemic fragmentation, not consensus, and toward the implausibility of any substantive account of the common good. In other words, it may be that things will get worse before they get better.

In a 1982 talk on the cultural and political consequences of computation, Ivan Illich issued a warning that is even more urgent today:

<blockquote>The machine-like behavior of people chained to electronics constitutes a degradation of their well-being and of their dignity which, for most people in the long run, becomes intolerable. Observations of the sickening effect of programmed environments show that people in them become indolent, impotent, narcissistic and apolitical. The political process breaks down, because people cease to be able to govern themselves; they demand to be managed.</blockquote>

We have focused on how digital media transforms the subjective experience of individuals. The political corollary is that it enables and empowers regimes of algorithmic governance, predictive analytics, and social credit. The profound erosion of trust in the Digital City leaves a vacuum, and we look to our tools to fill it. We seem set upon interlocking trajectories: of ever greater swaths of the human experience being computationally managed, and of intractable human subjects increasingly breaking down or revolting against these conditions.

From another vantage point, however, we might see this as a hopeful moment, full of promise and opportunity. Another path also seems possible. Freed from certain unsustainable illusions about the nature of the self and the world, we may now be called back to reckon with reality in a new, more chastened and more responsible manner. It is possible that the Promethean aspirations that characterized the modern self and modern society may now yield to a more sober assessment of the limits within which genuine human flourishing might occur. It is possible, too, that we may learn once again the necessity of virtues, public and private — that we will no longer, as T. S. Eliot put it, be “dreaming of systems so perfect that no one will need to be good.”"]]></description>
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<item rdf:about="https://www.poets.org/poetsorg/text/hayden-carruth-friendship-poetry">
    <title>On Hayden Carruth: A Friendship in Poetry | Academy of American Poets</title>
    <dc:date>2018-12-06T00:55:14+00:00</dc:date>
    <link>https://www.poets.org/poetsorg/text/hayden-carruth-friendship-poetry</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["everything worthy is fragile and under threat, is prey to time and invisible to power, and yet affection keeps the accounting in the black. Worthy things, invested with affection, pass into “the now / which is eternal.” I don’t know how this can be… And yet I believe that it is so"

[via: https://www.instagram.com/p/BrA1Of-A34l/ ]]]></description>
<dc:subject>wendellberry fragility haydencarruth 2008 power time worthiness affection now slow small</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:59fc45ba764d/</dc:identifier>
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<item rdf:about="http://thediagram.com/2_1/str_boredom.html">
    <title>DIAGRAM &gt;&gt; The Structure of Boredom</title>
    <dc:date>2017-06-25T02:17:12+00:00</dc:date>
    <link>http://thediagram.com/2_1/str_boredom.html</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Part III, the structure of boredom, analogously, is as follows: The self (1) relates to the now or present actuality in the mode of immediate experiencing (2). When that present (3) is symbolized as being devoid of values regarded as necessary for one's existence, one experiences boredom (5). Boredom is the awareness that the essential values through which one fulfills himself are not able to be actualized under these present circumstances. To the degree to which these limited values are elevated to absolutes which appear to be unactualizable (6), one is vulnerable to intensive, depressive, demonic boredom."

[via: https://twitter.com/salrandolph/status/877349051049619457 ]]]></description>
<dc:subject>boredom diagrams thomasoden psychology theology 1969 now present awareness presence guilt future past anxiety responsiveness imagination trust emptiness meaning meaningmaking</dc:subject>
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<item rdf:about="http://www.yesmagazine.org/issues/together-with-earth/wendell-berry-climate-change-future-present">
    <title>Wendell Berry on Climate Change: To Save the Future, Live in the Present by Wendell Berry — YES! Magazine</title>
    <dc:date>2015-10-19T05:08:00+00:00</dc:date>
    <link>http://www.yesmagazine.org/issues/together-with-earth/wendell-berry-climate-change-future-present</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["What we must not do in our efforts of provision is to waste or permanently destroy anything of value. History informs us that the things we waste or destroy today may be needed on the morrow. This obviously prohibits the “creative destruction” of the industrialists and industrial economists, who think that evil is permissible today for the sake of greater good tomorrow. There is no rational argument for compromise with soil erosion or toxic pollution.

For me—and most people are like me in this respect—“climate change” is an issue of faith; I must either trust or distrust the scientific experts who predict the future of the climate. I know from my experience, from the memories of my elders, from certain features of my home landscape, from reading history, that over the last 150 years or so the weather has changed and is changing. I know without doubt that to change is the nature of weather.

Just so, I know from as many reasons that the alleged causes of climate change—waste and pollution—are wrong. The right thing to do today, as always, is to stop, or start stopping, our habit of wasting and poisoning the good and beautiful things of the world, which once were called “divine gifts” and now are called “natural resources.” I always suppose that experts may be wrong. But even if they are wrong about the alleged human causes of climate change, we have nothing to lose, and much to gain, by trusting them.

Even so, we are not dummies, and we can see that for all of us to stop, or start stopping, our waste and destruction today would be difficult. And so we chase our thoughts off into the morrow where we can resign ourselves to “the end of life as we know it” and come to rest, or start devising heroic methods and technologies for coping with a changed climate. The technologies will help, if not us, then the corporations that will sell them to us at a profit.

I have let the preceding paragraph rest for two days to see if I think it is fair. I think it is fair. As evidence, I will mention only that, while the theme of climate change grows ever more famous and fearful, land abuse is growing worse, noticed by almost nobody."

…

"It is true that changes in governmental policy, if the changes were made according to the right principles, would have to be rated as big solutions. Such big solutions surely would help, and a number of times I have tramped the streets to promote them, but just as surely they would fail if not accompanied by small solutions. And here we come to the reassuring difference between changes in policy and changes in principle. The needed policy changes, though addressed to present evils, wait upon the future, and so are presently nonexistent. But changes in principle can be made now, by so few as just one of us. Changes in principle, carried into practice, are necessarily small changes made at home by one of us or a few of us. Innumerable small solutions emerge as the changed principles are adapted to unique lives in unique small places. Such small solutions do not wait upon the future. Insofar as they are possible now, exist now, are actual and exemplary now, they give hope. Hope, I concede, is for the future. Our nature seems to require us to hope that our life and the world’s life will continue into the future. Even so, the future offers no validation of this hope. That validation is to be found only in the knowledge, the history, the good work, and the good examples that are now at hand.

There is in fact much at hand and in reach that is good, useful, encouraging, and full of promise, although we seem less and less inclined to attend to or value what is at hand. We are always ready to set aside our present life, even our present happiness, to peruse the menu of future exterminations. If the future is threatened by the present, which it undoubtedly is, then the present is more threatened, and often is annihilated, by the future. “Oh, oh, oh,” cry the funerary experts, looking ahead through their black veils. “Life as we know it soon will end. If the governments don’t stop us, we’re going to destroy the world. The time is coming when we will have to do something to save the world. The time is coming when it will be too late to save the world. Oh, oh, oh.” If that is the way our minds are afflicted, we and our world are dead already. The present is going by and we are not in it. Maybe when the present is past, we will enjoy sitting in dark rooms and looking at pictures of it, even as the present keeps arriving in our absence.

Or maybe we could give up saving the world and start to live savingly in it. If using less energy would be a good idea for the future, that is because it is a good idea. The government could enforce such a saving by rationing fuels, citing the many good reasons, as it did during World War II. If the government should do something so sensible, I would respect it much more than I do. But to wish for good sense from the government only displaces good sense into the future, where it is of no use to anybody and is soon overcome by prophesies of doom. On the contrary, so few as just one of us can save energy right now by self-control, careful thought, and remembering the lost virtue of frugality. Spending less, burning less, traveling less may be a relief. A cooler, slower life may make us happier, more present to ourselves, and to others who need us to be present. Because of such rewards, a large problem may be effectively addressed by the many small solutions that, after all, are necessary, no matter what the government might do. The government might even do the right thing at last by imitating the people."]]></description>
<dc:subject>slow small present now frugality via:steelemaley wendellberry 2015 climatechange future policy government nature farming environment sustainability goodness futurism predictions provisions landscape history past humanity christianity agriculture</dc:subject>
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<item rdf:about="http://everything2.com/title/Drink+from+the+cup+as+if+it%2527s+already+broken">
    <title>Drink from the cup as if it's already broken - Everything2.com</title>
    <dc:date>2015-03-28T10:59:46+00:00</dc:date>
    <link>http://everything2.com/title/Drink+from+the+cup+as+if+it%2527s+already+broken</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Advice from a zen koan. If you own a teacup that is very precious to you, you have two choices: you can be obsessively careful with it, and live in fear that you'll drop it, or someone will chip it, or an earthquake will come and it will fall out of the cabinet. This object, intended to bring you pleasure, can become a burden.

Or, you can imagine that it is already broken -- because in an important sense, it is. It's sure to break someday, just as you're sure to die and the universe is sure to come to an end. Then, every time you drink from the cup will be a pleasure, a gift from the gods, a special reunion between you and something you had lost. You will be sure to appreciate every chance you have to use it, but having already said goodbye you will not need to use it with fear. 

This can be applied to personal relationships, to your job, to money... if you give up feeling that you need things, you can appreciate them more fully.

Some people worry that if they give up attachment to this extent, they will not have the will to get what they want; they'll end up living in a discarded refrigerator box and starving to death because they're so laid-back. In fact, there is substantial evidence that having a goal and enjoying a process is not the same thing as kicking your ass all the time, or being motivated by fear of failure or of becoming a bad person. You learn to act with what various groups call the original mind, flow, or True Will and do what you do because it's you, not because you're being bribed or threatened by an internal parent. 

*****

In a now-deleted writeup, zgirll pointed out that you can effectively free yourself by giving the teacup away. This is an asymmetry between the possession issue and the relationship issue: giving away an object is an acceptable way to keep it. Giving away a person is stupid, unless your relationship (or the person) is dying on its own. The difference is that a possession is something you can fully know, and so your internal model of it can provide the same satisfaction as it can itself. Friends, on the other hand, are far deeper and we never really "figure them out." Ending a relationship that might otherwise have grown is a serious sacrifice which, I think, does not do any good in and of itself.]]></description>
<dc:subject>zen koans brokenness fear care burden pleasure will truewill flow orginalmind process peace things possessions materialism objects time satisfaction presence now hereandnow relationships edg srg glvo attention friendship listening lightness money wealth accumulation needs desire zenbuddhism</dc:subject>
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<item rdf:about="http://www.npr.org/2015/03/12/392564716/inspired-by-monks-a-writer-embraces-his-life-of-solitude">
    <title>Inspired By Monks, A Writer Embraces His Life Of Solitude : NPR</title>
    <dc:date>2015-03-13T20:01:53+00:00</dc:date>
    <link>http://www.npr.org/2015/03/12/392564716/inspired-by-monks-a-writer-embraces-his-life-of-solitude</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["GROSS: So when you were young and were exposed to all these monks from the abbey, did you have any understanding of why they chose a life of communal solitude?

JOHNSON: You know, that's an interesting question. I, of course - as a child, I just accepted it as a given, the donnee, in a way that... You know, of course what you did on Corpus Christi in the high heat of June is that you all dressed up. And you went over and had these elaborate processions with gold monstrances and men decked out in gorgeous (laughter) clothing and singing in Latin. And, I mean, all of that was just part of the landscape. And I suppose in some sense, of course, it drew me because I inherited from my - both of my parents - a deep love of beauty. And here were these people who had - I think this may be the best way to describe a monastic life - people who had made a conscious choice to dedicate their lives to the pursuit and - the creation and the pursuit of beauty. And what I ask in the course of this essay in Harper's is whether we can take that noble motivation and transfer it into the - into the secular world, whether we can have a kind of, for solitaries, people I call solitaries - I borrowed the word from Merton - can have a kind of dedication to beauty that operates outside of a cloistered wall in the same way that it did for these men within the cloistered wall."

…

"GROSS: In some ways, you are so outside the culture now because as somebody choosing a more solitary life, you are also, I am sure, choosing to not really engage with things like social media or, you know, lots of cable television or, you know, all the new, electronic device, digital kind of stuff that we have access to. And so, you know, in some respects, you're probably really losing touch with what's happening in our culture. And I wonder how you feel about that.

JOHNSON: I feel really, really good about it. (Laughter). I - my students say to me - my students are 21, 22, whatever - come into the classroom and they say, we can't keep up with the software. We can't keep up with what's happening. And I say, you can't keep up with what's happening? I have a terrible sense that this is a chatter that we are creating as a mask for the issues of serious, great consequence that we should be facing head-on and engaging."

…

"JOHNSON: You know, things might change tomorrow. That's tomorrow. But the enterprise of solitude is to sit down and embrace what you have in the here and now. And we've turned that observation into a kind of cliche, as we often turn beautiful, true words in our society into cliches, I think because we're afraid of them. But it really is - we're afraid of their power or we don't want to inhabit their power. But if we really - if we really lived with what we have in the here and now, it would radically change how we live in the world. Thomas Merton again, what we have to be is what we are - what we are right here, right now. And solitude can be a way of fully inhabiting that way of being in the world.

GROSS: So we've been talking about the life of solitude, of having a certain amount of solitude in your life and living alone. You were very sick last week. You had a procedure that led to a systemic infection and had to go to the hospital. And it was a rough week. How did your conscious solitude work out when you were alone in the hospital? Did you feel like you had enough connection with people who were friends or colleagues or students or whatever, who were there for you and came and visited you when you maybe really wanted company and wanted support and reassurance?

JOHNSON: That is a very good question because it addresses the challenge of living alone, if you're living alone, which is the establishment of those kinds of networks. To experience the support and outpouring of love and affection was so moving that it almost made the illness worth the price of the ticket. Those people did come together for me. They did support me in a way that was extraordinary to witness. And during this week of illness - and I was very, very ill - I have to say that I got through some of the most difficult times, the 3 a.m., 4 a.m. times in the hospital, drawing upon the reservoir of strength that I had assembled over my time of living alone, of accepting being alone, of accepting that this is happening to me and it's OK. It is what it is. It's a different version of the autumn light falling across the room. And I don't think I could have - I don't think I could have gotten - I couldn't have gotten through those - the past week - without two ways of being in the world, one of which was the great love of my friends who came together to support me and family. And the other was that reservoir that I had built up in solitude of accepting illness, even death - especially death - as a necessary and beautiful part of what is, in its way. But at 3 and 4 o'clock in the morning, what I went back to a lot was sitting alone in silence, for day after day, with a Zen Buddhist community. And I went back to those times of sitting alone. And I drew a lot of strength from them. And I thought, I'm lying in this hospital bed, and it's just a different way of sitting alone and being alone with the world."]]></description>
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<item rdf:about="http://colleendilen.com/2014/08/13/why-talking-about-the-future-of-museums-may-be-holding-museums-back/">
    <title>Why Talking About The Future of Museums May Be Holding Museums Back | Know Your Own Bone</title>
    <dc:date>2014-08-14T06:45:27+00:00</dc:date>
    <link>http://colleendilen.com/2014/08/13/why-talking-about-the-future-of-museums-may-be-holding-museums-back/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Many resources focusing on “the future” are actually communicating about emerging trends that are happening right now…and when we call them “the future” we do our organizations a grave disservice.

Here’s why:

1. Things that are characterized as the future within the museum industry generally are not about the future at all

Check this out: Embracing millennials, mastering community management on social media, opening authority, heightening engagement with onsite technologies, breaking down ivory towers with shifts from prescription to participation, engaging more diverse audiences, utilizing mobile platforms, understanding the role of “digital,” breaking down organizational silos…These are things that we frequently discuss as if they are part of the future. But they aren’t. In fact, if your organization hasn’t already had deep discussions about these issues and begun evolving and deploying new strategies at this point, then you may arguably be too late in responding to forces challenging our sector today.

2. Calling it the future excuses putting off issues which are actually immediate needs for organizational survival

What if we called these things “The Right Now?” Would it be easier to get leadership to allocate resources to social media endeavors or deploy creative ways to grow stakeholder affinity by highlighting participation and personalization?  Are we excusing the poor transition from planning to action by deferring most investments to “The Future?”

Basically, we’ve created a beat-around-the-bush way of talking about hard things that separates successful and unsuccessful organizations. For many less successful organizations struggling to find their footing in our rapidly evolving times, their go-to euphemistic solution for “immediate and difficult” seems to be “worth thinking about in the future.” When we call it “the future,” we excuse ourselves from thinking about these issues right now (which is exactly when we should be considering if not fully deploying them).

Contrast this deferment strategy with those of more successful organizations who invariably and reliably “beat the market to the spot.”  It isn’t pure chance and serendipity that underpins successful engagement strategies – these are the product of ample foresight, planning, investment and action…all of it done many yesterdays ago!

3. The future implies uncertainty but trend data is not uncertain

Moreover, common wisdom supports that “the future” is uncertain.  “We cannot tell the future.” Admittedly, some sources that aim to talk about the future truly attempt to open folks’ brains to a distant time period. However, much of what is shared by those we call “futurists” is not necessarily uncertain. In fact (and especially when it comes to trends in data), we’re not guessing.  I’ve sat in on a few meetings within organizations in which trends and actual data are taken and then presented as “the future” or within the conversation of “things to discuss in the future.” Wait. What?

Certainly, new opportunities evolve and trends may ebb with shifting market sentiments…but why would an organization choose uncertainty over something that is known right now?

4. We may not be paying enough attention to right now

I don’t think that referring to “right now trends” as “the future” would be as potentially damaging to organizations if we spent enough time being more strategic and thoughtful about “right now trends” in general.  Many organizations seem to be always playing catch-up with the present.  If organizations are struggling to keep up with the present, how will they ever be adequately prepared for the future?

5. Talking about the future sometimes provides a false sense of innovation that may simply be vanity

To be certain, we all need “wins” – especially in nonprofit organizations where burnout is frequent and market perceptions are quickly changing. The need for evolution is constant and the want for a moment’s rest may be justified. That said, it seems as though talking about “the future” (which, as we’ve covered, is actually upon us) is often simply providing the opportunity for organizations to pat themselves on the back for “considering” movement instead of actually moving. To have the perceived luxury of being able to think about the future may give some leaders a false sense of security that they aren’t, in fact, constantly trying to keep up with the present.

Talking about “the future” seems to mean that you are talking about something that is – yes – perhaps cutting edge, but also uncertain, not urgent, not immediate, and somehow a type of creative brainstorming endeavor. While certainly brainstorming about the actual future may be beneficial (there are some great minds in the museum industry that do this!), it may be wise for organizations to realize that most of what we call “the future” is a too-nice way of reminding organizations that the world is turning as we speak and you may already be a laggard organization.

Think about your favorite museum or nonprofit thinker. My guess is that you consider that person to be a kind of futurist, but really, you may find that they are interesting to you because they are actually a “right-now-ist.” They provide ideas, thoughts, and innovative solutions about challenges that are currently facing your organization."]]></description>
<dc:subject>museums innovation future futurism now programs excuses vanity change procrastination certainty uncertainty 2014 strategy talk leadership administration socialmedia communitymanagement authority millennials engagement technology edtech mobile digital organizations nonprofit personalization obsolescence colleendilen nonprofits geny generationy</dc:subject>
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<item rdf:about="http://www.warrenellis.com/?p=14314">
    <title>Warren Ellis » How To See The Future [What? Not yet bookmarked?] [Purposely tagged 'boredome'.]</title>
    <dc:date>2012-09-11T03:37:21+00:00</dc:date>
    <link>http://www.warrenellis.com/?p=14314</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Can you even consider being part of a culture that could go to space and then stopped?

If the future is dead, then today we must summon it and learn how to see it properly.

[more examples]

We live in the future. We live in the Science Fiction Condition, where we can see under atoms and across the world and across the methane lakes of Titan. …

Understand that our present time is the furthest thing from banality. Reality as we know it is exploding with novelty every day.

To be a futurist, in pursuit of improving reality, is not to have your face continually turned upstream, waiting for the future to come. To improve reality is to clearly see where you are, and then wonder how to make that better.

Act like you live in the Science Fiction Condition. Act like you can do magic and hold séances for the future and build a brightness control for the sky.

Act like you live in a place where you could walk into space if you wanted. Think big. And then make it better."

[Video now here: https://www.youtube.com/watch?v=RLTs4RXM3vE ]]]></description>
<dc:subject>boredom boredome spacetravel jgballard philipkdick takealookaroundyou appreciation science sciencefictioncondition rearviewmirror space nasa voyager voyager1 vintage vintagespace magic weliveinamazingtimes perspective atemporality iphone googlegloves googleglass manufacturednormalcy venkateshrao reality marshallmcluhan noticing hereandnow now lookaround futurism sciencefiction 2012 scifi technology future warrenellis</dc:subject>
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<item rdf:about="http://www.mascontext.com/11-speed-fall-11/on-the-quickening-of-history/">
    <title>ON THE QUICKENING OF HISTORY</title>
    <dc:date>2012-02-24T21:57:31+00:00</dc:date>
    <link>http://www.mascontext.com/11-speed-fall-11/on-the-quickening-of-history/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Writer and urbanist Brendan Crain writes about the role of new digital tools in preservation efforts. In the existing conflict between preserving buildings to slow the process of loss and the dynamic nature of people, digital layers can maintain a sense of urgency around long-passed events that lend the built environment much of its import."]]></description>
<dc:subject>2012 yelp placemaking place london nyc digitalanthropology geolocation geotagging streetmuseum museumwithoutwalls historypin cultureNOW junaio layar digitallayers digital socialmedia history curation atemporality storytelling architecture now urbanism urban buildings preservation brendancrain</dc:subject>
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</item>
<item rdf:about="http://designswarm.com/blog/2012/02/unexportables/">
    <title>designswarm thoughts » Blog Archive » Unexportables</title>
    <dc:date>2012-02-15T02:58:20+00:00</dc:date>
    <link>http://designswarm.com/blog/2012/02/unexportables/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["As I walked through the markets of Hong Kong, staring at jade jewellery & Angry Birds paraphonalia, it occured to me that I could order everything on eBay or Amazon. The foreign land’s treasures have been globalised to a point of total consumer disinterest. The only thing that was left to consume was food & architecture…

Could it be that When you are drowning in a digital culture that says that social is everything then you might forget what makes you special? When Amazon and every ad banner online knows what you like, what happens if you forget what you like. Anti-consumption…

When you can be anywhere, you have to celebrate where you are right then and there. That’s luxury.

True affirmation of identity and uniqueness has become tricky when you are constantly forced into relationships with “friends”, Groupon deals and “other people also bought this” prompts. Perhaps travel and food, as sensorial experiences that one cannot share, will become even more prized than they are now."]]></description>
<dc:subject>ebay amazon transferability nontransferable transference postnational homogeneity experienceasproduct anti-consumption experience uniqueness travel globalization 2012 kevinslavin digitalnow now place nomadism nomads neo-nomads identity via:preoccupations food luxury</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:5a86b86b2e7a/</dc:identifier>
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</item>
<item rdf:about="http://mattogle.com/archivefever/">
    <title>Archive Fever: a love letter to the post real-time web | mattogle.com</title>
    <dc:date>2010-12-18T06:55:39+00:00</dc:date>
    <link>http://mattogle.com/archivefever/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["By providing us with new ways to share what we’re doing right now, the real-time web also captures something we might not have created otherwise: a permanent record of the event. We’ve all been so distracted by The Now that we’ve hardly noticed the beautiful comet tails of personal history trailing in our wake. We’ve all become accidental archivists; our burgeoning digital archives open out of the future."

"The current philosophy underlying most of the real-time web is that if it’s not recent, it’s not important. This is what we need to change."

"I believe we, as makers of online services, have an incredible opportunity to ground the things we create in both the present and the past, making them — and thus ourselves — richer, more beautiful, and more human.

But first we need to catch archive fever."

[via: http://log.scifihifi.com/post/2348978639/by-providing-us-with-new-ways-to-share-what-were ]]]></description>
<dc:subject>twitter internet memory memoryplatforms realtime realtimeweb now archives archiving search 2010 foursquare web facebook last.fm memoryretrieval cv commonplacebooks perspective hereandnow past present lastfm</dc:subject>
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</item>
<item rdf:about="http://log.scifihifi.com/post/2348978639/by-providing-us-with-new-ways-to-share-what-were">
    <title>Sci-Fi Hi-Fi: By providing us with new ways to share what we’re...</title>
    <dc:date>2010-12-18T06:52:14+00:00</dc:date>
    <link>http://log.scifihifi.com/post/2348978639/by-providing-us-with-new-ways-to-share-what-were</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["brings us full circle back to “Web 2.0’s” origins in what Delicious creator Joshua Schachter has called a “memory platform.” …there are some powerful social memory experiences possible that aren’t yet appreciated by an industry (and public) preoccupied with “The Now.” The immediacy of services like Twitter, Foursquare, and Instagram is a powerful incentive for average people to fit journaling into their daily lives. But, as Matt Jones points out, in many ways “The Now” is the least interesting part of the spacetime light cone. Without deep access to archives, and compelling ways to navigate them, real time services are falling short of their true potential."]]></description>
<dc:subject>buzzandersen mattjones now hereandnow realtime realtimeweb memory memoryplatforms joshuaschachter 2010 twitter del.icio.us web2.0 archives archiving commonplacebooks bookmarks bookmarking</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:974eda007765/</dc:identifier>
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</item>
<item rdf:about="http://blog.frankchimero.com/post/1129121570/i-think-a-lot-of-the-problems-weve-been">
    <title>Frank Chimero [Patton Oswalt on the here and now.]</title>
    <dc:date>2010-09-16T03:18:21+00:00</dc:date>
    <link>http://blog.frankchimero.com/post/1129121570/i-think-a-lot-of-the-problems-weve-been</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["I think a lot of the problems we’ve been experiencing come from the fact that no one embraces the miracle and amazement of the present. So many people—steampunks, fundamentalists, hippies, neocons, anti-immigration advocates—feel like there was a better time to live in. They think the present is degraded, faded, and drab. That our world has lost some sort of “spark” or “basic value system” that, if you so much as skim history, you’ll find was never there. Even during the time of the Greeks, there were masses of people lamenting the passing of some sort of “golden age.” But I’d never go back and live in any other time than teetering on tomorrow; this is the greatest time to be alive." — Patton Oswalt]]></description>
<dc:subject>pattonoswalt now thehereandnow steampunk fundamentalism hippies neocons immigration history revisionism itsanamazingtimetobealive life perspective time theglorifiedpast rosecoloredglasses tomorrow today neoconservatives neoconservatism necons neconservatives</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:a614d79a1f60/</dc:identifier>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:fundamentalism"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:neocons"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:immigration"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:history"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:revisionism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:itsanamazingtimetobealive"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:life"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:tomorrow"/>
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</item>
<item rdf:about="http://www.gq.com/entertainment/celebrities/201008/bill-murray-dan-fierman-gq-interview?printable=true">
    <title>Bill Murray on Ghostbusters 3, Get Low, Ron Howard, and Kung Fu Hustle: Celebrities: GQ</title>
    <dc:date>2010-07-22T04:05:13+00:00</dc:date>
    <link>http://www.gq.com/entertainment/celebrities/201008/bill-murray-dan-fierman-gq-interview?printable=true</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[“I hate trying to re-create a tone or a pitch. Saying, “I want to make it sound like I made it sound the last time”? That’s insane, because the last time doesn’t exist. It’s only this time. And everything is going to be different this time. There’s only now. And I don’t think a director, as often as not, knows what is going to play funny anyway. As often as not, the right one is the one that they’re surprised by, so I don’t think that they have the right tone in their head. And I think that good actors always—or if you’re being good, anyway—you’re making it better than the script. That’s your fucking job. It’s like, Okay, the script says this? Well, watch this. Let’s just roar a little bit. Let’s see how high we can go.”
]]></description>
<dc:subject>billmurray comedy acting now thehereandnow authenticity surprise interviews</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:3d97e33d6578/</dc:identifier>
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</item>
<item rdf:about="http://blog.mrmeyer.com/?p=6176">
    <title>dy/dan » Blog Archive » TEDxNYED Metadata [Forgot to bookmark this—thanks to Basti for making it resurface. Also, see the comment from Michael Wesch.]</title>
    <dc:date>2010-05-04T15:10:02+00:00</dc:date>
    <link>http://blog.mrmeyer.com/?p=6176</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["I'm not saying that the only people capable of describing or critiquing classroom teaching are classroom teachers. There are people who don't work in a classroom who know a lot more about my business than I do. I'm saying it's difficult, as one of public education's foot soldiers, to do much with inspiration. I don't have many places to put inspiration, certainly not as many as the edtechnologists walking away from TEDxNYED minds buzzing, faces aglow, and so it tends to settle and coagulate around my bile duct. It's too hard to forget that tomorrow I and three million others will have to teach too many standards of too little quality to too many students with too few resources. What can you do with this?"
]]></description>
<dc:subject>danmeyer education tedxnyed curriculum math reflection reform theory practical doingvsimagining wcydwt teaching schools doing inspiration doingvsinspiring edtech hereandnow now implementation constraints frustration flexibility constructivecriticism power control jeffjarvis michaelwesch georgesiemens davidwiley andycarvin</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:210016e22262/</dc:identifier>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:power"/>
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</item>
<item rdf:about="http://longnow.org/essays/big-here-and-long-now/">
    <title>Long Now: Views: Essays: The Big Here and the Long Now [Brian Eno]</title>
    <dc:date>2009-09-30T03:31:42+00:00</dc:date>
    <link>http://longnow.org/essays/big-here-and-long-now/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Artworks in general are increasingly regarded as seeds — seeds for processes that need a viewer's (or a whole culture's) active mind in which to develop. Increasingly working with time, culture-makers see themselves as people who start things, not finish them.

And what is possible in art becomes thinkable in life. We become our news selves first in simulacrum, through style and fashion and art, our deliberate immersions in virtual worlds. Through them we sense what it would be like to be another kind of person with other kinds of values. We rehearse new feelings and sensitivities. We imagine other ways of thinking about our world and its future. …

As artists and culture-makers begin making time, change and continuity their subject-matter, they will legitimise and make emotionally attractive a new and important conversation."

[via: http://www.preoccupations.org/2009/09/if-we-want-to-contribute-to-some-sort-of-tenable-future.html ]]]></description>
<dc:subject>society art future brianeno longnow culture history sustainability time motivation now inspiration environment glvo starting doing trends seeding ideas gamechanging progress change culturemakers culturemaking culturecreation culturalproduction</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:cda6e9d73540/</dc:identifier>
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</item>
<item rdf:about="http://varnelis.net/blog/against_situationism">
    <title>Against Situationism | varnelis.net</title>
    <dc:date>2009-07-23T21:35:59+00:00</dc:date>
    <link>http://varnelis.net/blog/against_situationism</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Deliberately obscure, Situationism was cool...perfect ideology for knowledge-work generation. What could be better to provoke conversation at local Starbucks or company cantina, especially once Marcus's, which traced dubious red thread between Debord & Malcolm McLaren, hit the presses? Rock & roll plus neoliberal politics masquerading as leftism: a perfect mix. For the generation that came of age with Situationism-via-Marcus & dot.com era, work at offices like Razorfish or Chiat/Day was highest form of play. Enough pop-tarts for middle of the night charettes & a bit of colorful design ensured that work & life had finally merged in dot.com workplace. Or so it was in theory. The reality was Office Space. Today, Situationism seems to be more popular than ever, serving as the latest justification for neoliberal city. Instead of a broader idea of a collective, Situationism advocates for the right not to work (but just how will we survive? will amazon make free shipments after revolution?)"
]]></description>
<dc:subject>situationist kazysvarnelis art culture architecture dotcomboom education mapping vision geography utopia urbanism wandering france paris urban critique politics philosophy history now dotcombust dotcombubble maps</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:de4ad92e4e70/</dc:identifier>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:wandering"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:france"/>
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</item>
<item rdf:about="http://www.odonnellweb.com/?p=5463">
    <title>O’DonnellWeb - Got flow?</title>
    <dc:date>2009-06-18T04:56:41+00:00</dc:date>
    <link>http://www.odonnellweb.com/?p=5463</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Flow, as defined by Dale McGowan, is when we’re completely in the moment, so intensely focused on the activity at hand that we lose track of time. It’s one of the most deeply satisfying and meaningful states we can enter. The point of his blog post is that we parents need to help our kids find their flow. Beyond finding that moment though, we have to let them be when they are in it. This is infinitely easier if your kids aren’t stuck in a soul crushing school all day. Our kids have time to find their flow, and then ride the wave as long as they can. The school bell doesn’t break them out of it. Unnaturally early bedtimes due to 7 AM bus rides to school don’t limit their time and energy. Peer and parent pressure to conform don’t limit our kid’s options. In fact, beyond all the usual reasons for home education, flow may be the best reason of all. Finding flow experiences, and having time to stay with them, probably does more for happiness than just about anything else."

[references: http://parentingbeyondbelief.com/blog/?p=2449 ]]]></description>
<dc:subject>homeschool unschooling parenting dalemcgowan mihalycsikszentmihalyi flow spirituality attention pace focus schools schooling learning scheduling experience now slow well-being happiness wellbeing</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:4060c31bec74/</dc:identifier>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:dalemcgowan"/>
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</item>
<item rdf:about="http://happydays.blogs.nytimes.com/2009/06/07/the-joy-of-less/?emc=eta1">
    <title>The Joy of Less - Happy Days Blog - NYTimes.com</title>
    <dc:date>2009-06-10T04:24:19+00:00</dc:date>
    <link>http://happydays.blogs.nytimes.com/2009/06/07/the-joy-of-less/?emc=eta1</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["I have no bicycle, no car, no television I can understand, no media — and the days seem to stretch into eternities, and I can’t think of a single thing I lack...at some point, I decided that, for me at least, happiness arose out of all I didn’t want or need, not all I did...I’m not sure how much outward details or accomplishments ever really make us happy...happiness, like peace or passion, comes most freely when it isn’t pursued...If you’re the kind of person who prefers freedom to security, who feels more comfortable in a small room than a large one and who finds that happiness comes from matching your wants to your needs, then running to stand still isn’t where your joy lies. In New York, a part of me was always somewhere else, thinking of what a simple life in Japan might be like. Now I’m there, I find that I almost never think of Rockefeller Center or Park Avenue at all."

[now here:
https://archive.nytimes.com/opinionator.blogs.nytimes.com/2009/06/07/the-joy-of-less/ ]]]></description>
<dc:subject>happiness materialism consciousness well-being picoiyer simplicity slow cv consumerism postmaterialism postconsumerism presence now glvo via:behemoney wellbeing</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:82579a0951ab/</dc:identifier>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:simplicity"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:glvo"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:via:behemoney"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:wellbeing"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="http://cultureby.com/2008/10/what-consumers.html">
    <title>This Blog Sits at the: What consumers do in a downturn</title>
    <dc:date>2008-10-23T02:33:37+00:00</dc:date>
    <link>http://cultureby.com/2008/10/what-consumers.html</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Roughly speaking, consumers have two modalities: surging and dwelling. In the surging modality,  consumers have momentum.  We have a vivid sense of forward motion.  Life is getting better.  Each purchase is an improvement on the last one.  Clothes change with fashion.  The material world teems with new features, new things, new opportunities, new excitement.  We look ahead constantly, keeping one foot in the present, putting one in the future.  The good life is America is always a better life. That's the fundamental promise of the consumer society. In the dwelling modality, the consumer is not forward looking, but concentrated on the here and now.  Now most of life's pleasure comes from counting one's blessings.  This is a dwelling modality, because the individual is no longer in transit, racing towards a better tomorrow.  Now the consumer is focused on what is good about what one has.  The consumer stops anticipating and starts savoring."
]]></description>
<dc:subject>anthropology consumer ethnography economics consumerculture culture simplicity forwardlooking future now happiness meaning well-being cycles boomandbust recession psychology business sociology grantmccracken wellbeing</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:573cc57c4ef8/</dc:identifier>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:consumer"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ethnography"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:economics"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:culture"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:future"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:happiness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:meaning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:well-being"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cycles"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:boomandbust"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:recession"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:psychology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:business"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sociology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:grantmccracken"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:wellbeing"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="http://crooked5280.blogspot.com/2008/07/work-of-local-affection.html">
    <title>Crooked Mile: The Work of Local Affection - &quot;&quot;Loving where you are means relinquishing all those comforting contingency plans that spare you the work of local affection –...</title>
    <dc:date>2008-07-28T07:35:55+00:00</dc:date>
    <link>http://crooked5280.blogspot.com/2008/07/work-of-local-affection.html</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["...those plans that allow you to leave half your life packed in boxes in the garage or the attic, half your heart tucked away, and half your imagination wandering the map in search of a better place."
]]></description>
<dc:subject>life place happiness future planning time now</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:b0cfbfacbd2d/</dc:identifier>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:place"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:happiness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:future"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:planning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:time"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:now"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="http://www.boingboing.net/2008/02/19/next-nature-a-design.html">
    <title>Next Nature -- Mieke Gerritzen's vision of a nature overtaken by corporatism - Boing Boing</title>
    <dc:date>2008-02-19T17:29:29+00:00</dc:date>
    <link>http://www.boingboing.net/2008/02/19/next-nature-a-design.html</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[Gerritzen's talk "Next Nature"...way that corporatism & nature will mesh more & more -- think of butterflies gengineered w/ corporate logos...heady mix of what-if and have-you-seen...manages to make my head swim every time I watch it."
]]></description>
<dc:subject>miekegerritzen design corporatism logos nature future now images video lift presentations</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:54838df79881/</dc:identifier>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:corporatism"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nature"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:now"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:images"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:video"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lift"/>
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</item>
<item rdf:about="http://imomus.livejournal.com/353140.html">
    <title>Click opera - Pervasive urban gaming: count me out, and in</title>
    <dc:date>2008-02-19T04:13:30+00:00</dc:date>
    <link>http://imomus.livejournal.com/353140.html</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[Momus plays pervasive urban gaming hokey-pokey
]]></description>
<dc:subject>gamedesign gaming play cities football future now history momus pervasive situationist urban location-based urbanism human interaction social scale place arg culture games sports</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:b508769fcc2e/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:gamedesign"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:gaming"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:play"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cities"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:football"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:future"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:now"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:history"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:momus"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:pervasive"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:situationist"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:urban"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:location-based"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:urbanism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:human"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:interaction"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:social"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:scale"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:place"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:arg"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:culture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:games"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sports"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="http://berlin.placeinplaceof.net/then/index.html">
    <title>Place In Place Of: Berlin</title>
    <dc:date>2007-11-03T03:33:08+00:00</dc:date>
    <link>http://berlin.placeinplaceof.net/then/index.html</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["BERLIN.placeinplaceof.net is a web-based project which uses the weblog format to present concurrent and collaborative investigations and interpretations of Berlin, from Then and Now."
]]></description>
<dc:subject>berlin cities history now blogs</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:c2f24e5c4030/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:berlin"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cities"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:history"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:now"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:blogs"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="http://www.internetevolution.com/">
    <title>Internet Evolution - The Site for News, Analysis, and Opinion about the Future of the Internet</title>
    <dc:date>2007-10-13T06:37:52+00:00</dc:date>
    <link>http://www.internetevolution.com/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["At Internet Evolution we believe that the next huge leap forward in the history of the Internet is happening now – and the goal of our site is to gauge its likely impact on every aspect of life as we know it."
]]></description>
<dc:subject>convergence evolution internet it technology trends future futurism now web online news predictions assessment gamechanging reference media</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:582341d1ce2a/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:convergence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:evolution"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:internet"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:it"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:technology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:trends"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:future"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:futurism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:now"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:web"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:online"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:news"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:predictions"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:assessment"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:gamechanging"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:reference"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:media"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="http://gigaom.com/2007/10/06/from-the-information-age-to-the-connected-age/">
    <title>From The Information Age To The Connected Age « GigaOM</title>
    <dc:date>2007-10-07T10:23:57+00:00</dc:date>
    <link>http://gigaom.com/2007/10/06/from-the-information-age-to-the-connected-age/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["I count myself lucky to live in a time where there’s enough progress and action to even discuss naming the shifts we see taking place."
]]></description>
<dc:subject>via:preoccupations information knowledge web2.0 web networks networking socialsoftware socialnetworks trends nextbigthing now connections culture internet</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:fbe4b1c5bda8/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:via:preoccupations"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:information"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:knowledge"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:web2.0"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:web"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:networks"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:networking"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:socialsoftware"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:trends"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nextbigthing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:now"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:connections"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:culture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:internet"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="http://www.gustavoesteva.com/english_site/back_from_the_future.htm">
    <title>Back From the Future</title>
    <dc:date>2007-07-15T18:50:51+00:00</dc:date>
    <link>http://www.gustavoesteva.com/english_site/back_from_the_future.htm</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Suppose you had the revolution you are talking and dreaming about. Suppose your side won, and you had the kind of society you wanted. How would you live, you personally, in that society? Start living that way now! Whatever you would do then, do it now. When you run up against obstacles, people, or things that won’t let you live that way, then begin to think about how to get over or around or under that obstacle, or how to push it out of the way, and your politics will be concrete and practical (1970)." —Paul Goodman
]]></description>
<dc:subject>sustainability community learning ivanillich latinamerica paulgoodman gustavoesteva mexico zapatistas education future present now planning philosophy teaching apprenticeships mentoring lcproject uniterra colleges universities systems glvo zapatismo emilianozapata chiapas autonomy anarchism indigenous indigeneity ezln</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:923f2b0c1c37/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sustainability"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:learning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ivanillich"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:latinamerica"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:paulgoodman"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:gustavoesteva"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mexico"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:zapatistas"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:education"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:philosophy"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mentoring"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lcproject"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:uniterra"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:colleges"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:universities"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:glvo"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:zapatismo"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:emilianozapata"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:autonomy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:anarchism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:indigenous"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:indigeneity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ezln"/>
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</item>
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