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    <title>Every Reason to Hate Cars - YouTube</title>
    <dc:date>2026-03-29T20:17:40+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=umgi-CbaSRU</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["These Stupid Trucks are Literally Killing Us
https://www.youtube.com/watch?v=jN7mSXMruEo

What is the "Correct" Speed Limit?
https://www.youtube.com/watch?v=JRbnBc-97Ps

Crossing the Street Shouldn't Be Deadly (but it is)
https://www.youtube.com/watch?v=_ByEBjf9ktY  

How to (Quickly) Build a Cycling City - Paris
https://www.youtube.com/watch?v=sI-1YNAmWlk

Cities Aren't Loud: Cars Are Loud
https://www.youtube.com/watch?v=CTV-wwszGw8

I'm so Sick of this Lazy Excuse for Bad Cities (Weather)
https://www.youtube.com/watch?v=BXDP9WQe0io 

The Gym of Life
https://www.youtube.com/watch?v=KPUlgSRn6e0

Would You Fall for It? [ST08]
https://www.youtube.com/watch?v=n94-_yE4IeU

Why We Won't Raise Our Kids in Suburbia
https://www.youtube.com/watch?v=oHlpmxLTxpw

Strong Towns Playlist
https://www.youtube.com/playlist?list=PLJp5q-R0lZ0_FCUbeVWK6OGLN69ehUTVa

Suburbia is Subsidized: Here's the Math [ST07]
https://www.youtube.com/watch?v=7Nw6qyyrTeI

America Always Gets This Wrong (when building transit)
https://www.youtube.com/watch?v=MnyeRlMsTgI

These Ugly Big Box Stores are Literally Bankrupting Cities
https://www.youtube.com/watch?v=r7-e_yhEzIw

Parking Laws Are Strangling America | Climate Town
https://www.youtube.com/watch?v=OUNXFHpUhu8 

City Beautiful
https://nebula.tv/citybeautiful
https://www.youtube.com/channel/UCGc8ZVCsrR3dAuhvUbkbToQ

Ray Delahanty | CityNerd
https://nebula.tv/citynerd
https://www.youtube.com/channel/UCfgtNfWCtsLKutY-BHzIb9Q  

---
References & Further Reading

Car harm: A global review of automobility's harm to people and the environment
https://www.sciencedirect.com/science/article/pii/S0966692324000267
https://doi.org/10.1016/j.jtrangeo.20...

Crash Not Accident
https://crashnotaccident.com/

Life After Cars Book, from the War on Cars Podcast
https://www.lifeaftercars.com/

Segregation by Design
https://www.segregationbydesign.com/

Rave DJ mixes available at djnumbernine.com

The number of references far exceeds the maximum length that YouTube allows in descriptions, but you can access the full list of references on Nebula or at this link:
https://notjustbikes.com/references/carharm.txt

This video uses stock footage from Getty Images and other licensed sources.
No generative AI or AI voices were used in the making of this video

Script by Nicole Conlan and Jason Slaughter
Thanks to Simon Clark, Henry (The Closer Look), münecat, and Ray Delahanty (CityNerd) for voicing quotes.

---
Chapters
0:00 Intro
1:38 Car Harm
3:00 Vehicular violence
6:23 Air pollution
8:25 Other pollutants and tyres
11:21 Noise & light pollution
13:08 Climate change
14:10 Sedentary lifestyle & isolation
16:10 Motonormativity
17:12 Advertising and propaganda
19:04 Disproportionate harm
20:15 Children
23:15 People with disabilities
24:39 Low-income households
27:58 The costs of automobility
30:19 Parking
32:19 Housing
33:05 Infrastructure costs
36:18 Land use and habitat destruction
38:20 Small businesses and retail
39:21 Everyone hates cars
41:02 Reducing car harm
42:25 People want fewer cars
43:59 Concluding thoughts
46:17 Nebula & Day Pass"]]></description>
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    <title>The kill line v Chinamaxxing: a window into how China and the US see each other | China | The Guardian</title>
    <dc:date>2026-03-21T05:10:47+00:00</dc:date>
    <link>https://www.theguardian.com/world/ng-interactive/2026/mar/13/chinamaxxing-social-media-trend-gen-z-china-us</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["In China, one social media trend hangs on the idea that a life in the US is always one step from disaster, while another in the US has gen Z revelling in Chinese lifestyle hacks"

...

"Across two online worlds that are normally splintered, over the last few months there has been a mirroring of sorts. On TikTok and Instagram, young people are diving into the joys of Chinese culture – from drinking hot water to playing mahjong – all under the banner of “Chinamaxxing”. On the Chinese internet, however, the US is losing its decades-long grip on soft power, and is instead being replaced by a darker trend: the kill line.

The kill line is a dangerous place to be. In gaming, the term refers to the point at which a player’s strength is so depleted that one more blow could lead to total wipeout. In China, the term refers to the risks that come with daily life in the US.

In recent months, the Chinese media has been flooded with discussion of the so-called “kill line” that exists in US society. The social media posts, news articles, podcasts and blogs describe a vision of the US as a dystopian capitalist hell. One video shared by a state-run account on RedNote shows a homeless man talking about how he used to earn a six-figure salary. (The post claims that the video comes from the US and that the man earned $450,000; in fact the clip is taken from an old video about homelessness on the streets of London).

Another case that has gone viral is that of Tylor Chase, a former Nickelodeon star who was recently spotted homeless on the streets of California. One Chinese news presenter said: “Tylor’s fate confirms the existence of a ‘kill line’ in American society where the middle class plummets into the underclass … This ‘kill line’ exposes America’s dual nature: the winners achieve ultimate success, while the losers fall into an abyss from which there is no return.”

In total, hashtags related to the US “kill line” have been viewed more than 600m times on Weibo, a Chinese social media platform.

Chinese propaganda has long cast the west as a land of poverty and depravity. On one day in 1968, during the early years of the Cultural Revolution, the Chinese Communist party’s official newspaper, People’s Daily, published no less than three articles describing the US as some version of hell, blighted by widespread famine and an elite class of billionaire “bloodsuckers”. One described the US simply as: “A paradise for the rich, a hell for the poor”.

But regular people tended nonetheless to view the US as a land of opportunity and prosperity, especially after China started opening up in the 1980s and there was a greater flow of information between the two countries.

In late 2025, that changed.

The latest trend started in November, when a Chinese student living in Seattle posted a five-hour stream to the Chinese video-sharing website BiliBili. In the video, which has since attracted more than 3m views, he describes seeing hungry children at Halloween and the harsh realities of life for disadvantaged people in the world’s biggest economy. Soon, the term “kill line” took on a life of its own.

In January, the Chinese Communist party’s official theoretical journal, Qiushi, published a commentary that stated the kill line “reveals the structural economic fragility of American society”. A few weeks later, a Chinese state media journalist asked the US treasury secretary, Scott Bessent, repeatedly about the so-called kill line at Davos. Bessent, confused, talked up Trump’s economic policy before saying: “I don’t understand the question.”

“For quite a long time we know that China has been looking up to the US, regardless of the official rhetoric,” says Wang Haolan, a research associate at the Asia society in New York. But a host of events – from the 2008 economic crisis to the election of Donald Trump to the US’s handling of the Covid-19 pandemic – has turned that admiration into a curiosity about the “turmoil” in the country, Wang says.

Ren Yi, an influential nationalist commentator who blogs under the name Chairman Rabbit, says the re-election of Trump and the US-China trade war are the most important reasons for Chinese people’s plummeting regard for the US. “Chinese people are much more critical of the US now. Their attitude toward America has been shifting constantly, which is closely linked to the changing balance of power between the two nations,” Ren says.

According to Ren, while China does have poverty problems, social and cultural factors mean that people are unlikely to end up on the streets. “In China, you can always get support from both close and extended family, you always have someone to help you.” Chinese people looking at the problems in the US “don’t understand it”.

Homelessness in the US is a growing problem. In 2024, there were more than 771,000 people experiencing homelessness, an 18% increase on the previous year and a record high, according to the National Alliance to End Homelessness, a non-profit organisation based in Washington DC.

In China, the problem is harder to quantify because the internal passport system, called the hukou, counts people based on where they are registered – usually at birth – rather than where they live. Millions of domestic migrants live in crowded and unsanitary accommodation on the fringes of big cities, often floating between dormitories depending on their jobs, but they would not be officially counted as homeless.

Severe destitution is hidden from public view, while the government’s success at eradicating extreme poverty – a milestone that China’s president, Xi Jinping, said was reached in 2021 – is frequently promoted in the official narrative.

Many Chinese people see some truth in the idea that the possibility of a total social catastrophe is more likely in the US than China.

But while internet users in China are gawking at the idea of a US riven by poverty and chaos, for their American counterparts it is quite the opposite. With “Chinamaxxing”, American teenagers are revelling in traditional Chinese lifestyle hacks such as drinking hot water or wearing slippers indoors. The trend’s slogan? “You’ve met me at a very Chinese time in my life”.

The Chinese government is lapping this up. Beijing is on a tourism drive, relaxing visa requirements for visitors from many European countries, including most recently the UK. Influencers willing to tell a rosy story about the most appealing aspects of life in China – while skirting over more sensitive topics like human rights and political oppression – have been welcomed with open arms. Meanwhile, in the US, a country which, unlike China, for the most part allows journalists to freely report on the worst aspects of society as well as the best, its government’s most thuggish behaviouris being broadcast to audiences of millions, damaging its global reputation.

A useful distraction?

Some commentators see the kill line meme as being a way for Chinese people to vent about, or distract from, their own frustrations at home. Nearly one in five young people aged 16-24 are unemployed, according to official statistics, with some economists estimating that the true level could be much higher. Low wages and sluggish growth have given rise to an era of economic pessimism that the government is keen to combat. Promoting the supposed “kill line” that exists in the US could be one helpful distraction.

“China currently has various social problems of its own, but by publicising that the west is also doing poorly – or even suggesting that the west is worse than China – creates an image that provides people with a sense of psychological comfort,” says Wang Qingmin, a Chinese writer who lives in Germany. “Someone who might have originally been critical of the Chinese government may, after seeing these problems in western society, shift toward a more positive attitude.”

Some people “find positive energy by observing the misery of people in the US”, Ren says.

Commentators who have tried to draw a more explicit link between the kill line meme and China’s domestic problems have been swiftly censored.

In an essay that was later deleted, the legal blogger Li Yuchen wrote that US-bashing nationalism had become a lucrative niche for influencers. “It doesn’t solve any of your problems – your stocks won’t recover, your mortgage won’t decrease by a single penny,” Li wrote. Such content is like “a cheap dose of ‘patriotic aphrodisiac’”.

Henry Gao, a professor at Singapore Management University Yong Pung How School of Law, says the official promotion of the so-called US “kill line” suggests that the Chinese government is trying to deflect from economic problems at home.

“This is a recurring pattern in China, where attention is often diverted toward perceived issues in other countries whenever significant internal challenges arise – with the United States typically being the first target,” Gao said."]]></description>
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<item rdf:about="https://x.com/wolftivy/status/1875774503290274262">
    <title>Wolf Tivy on X: &quot;Disposable income is a curse. It makes you spiritually obese. Seek austerity instead. Treat money like the Fremen treat water. Wear a financial stillsuit so tight you could last years on what most people spend in a month, pour the rest in</title>
    <dc:date>2026-02-16T04:29:06+00:00</dc:date>
    <link>https://x.com/wolftivy/status/1875774503290274262</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Disposable income is a curse. It makes you spiritually obese. Seek austerity instead. Treat money like the Fremen treat water. Wear a financial stillsuit so tight you could last years on what most people spend in a month, pour the rest into the sacred cistern.

High IQ high discipline voluntary extreme poverty is an underexplored lifestyle. Seems to me much more virtuous than the Connecticut suburban lawnmowing contest."

[via:
https://www.are.na/block/33456913 ]]]></description>
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<item rdf:about="https://walkingtheworld.substack.com/p/us-is-better-than-europe">
    <title>US is better than Europe! - Chris Arnade Walks the World</title>
    <dc:date>2026-01-10T20:43:08+00:00</dc:date>
    <link>https://walkingtheworld.substack.com/p/us-is-better-than-europe</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Or so say some people, at least by their actions"

...

"(Warning: The headline is engagement bait. Read below for a more nuanced discussion. Well, hopefully it is more nuanced.)

Every few weeks Twitter gets caught up in a fight when someone proclaims that Europe is better than the US, or vice-versa1. I usually stay away from these dust ups because it’s an ignorant debate. The question is badly defined, subjective, and impossible to answer, so the fights devolve into two groups talking past each other, until someone eventually drags out a picture of Breezewood [https://walkingtheworld.substack.com/p/walking-america-part-5-breezewood ], and then for all effective purposes it’s over2.

To the pro-Europe side, Europe is a cornucopia of crime-free, gothic-cathedral-having cities with great public transportation, quaint row homes, and sensible policies on guns, health care, and child care. America, in contrast, is a dystopian landscape of depressing suburbs with oversized cars, soul-sucking strip malls, and people shooting up drugs and each other.

To the pro-US side America is a land of hard-working, money-making, independent-minded people who hate being told what to do, especially by mid-wit bureaucrats with zero appreciation that human flourishing requires true and almost absolute freedom. Europe, by contrast, is an impoverished, crowded, backward, continent determined to stay impoverished, crowded, and backward because of a stubborn and stupid commitment to high taxes, high regulation, and low entrepreneurialism.

The inconvenient reality (for each camp) is that both are large diverse places with a lot of different groups living in very different ways, and so it’s close to impossible to compare, except in strokes so broad it ends up being useless.

The latest of these tweets, which against my better judgement I engaged with, isn’t that bad, because I think it gets the broad strokes correct. Which is, in the US most of your income is yours to decide what to do with, whereas in Europe a majority of it, or close to it, is funneled to a central authority that’s dedicated (in theory) to the public good.

[screenshots:

<blockquote>[Marko Jukic, @mmjukic]Europeans aren't poor. They are illiquid. Much of Europe's wealth is stored in safe streets, nice parks, public transit, "free" healthcare, etc. which, it turns out, are too socially expensive for Americans to maintain. Americans take the money instead. The rest is only natural.

<blockquote>[Flo Crivello, @Altimor] Americans severely underestimate how dirt poor most Europeans are.

They go spend their American wages there and are amazed at the "quality of life," not realizing that they're taking the equivalent of a trip to Disneyland, and everyone around them is the staff.

<blockquote>[Scott Lincicome @scottlincicome] Median size of a dwelling in every US state vs the same thing in Europe. [presumably a map or chart]</blockquote></blockquote>

[Marko Jukic, @mmjukic]The EU has triple the population density of the United States and doesn't believe in "suburbs," just "cities." Given how much more space there is in America, it's surprising that the numbers are so close, if anything. [maps]</blockquote>

Or, as I’ve written before [https://walkingtheworld.substack.com/p/why-the-us-cant-have-nice-things-a6d ], it’s about a communitarian versus individualistic lifestyle, with the US having chosen a policy path emphasizing self-sufficiency and convenience, and Europe being more focused on the communal good and restraint.

The tweet also highlights the two most striking, easy-to-measure differences between the US and Europe — the US is wealthier, at least in material terms, and has a lot more space, and so US homes end up being large enough that Europeans get either jealous, or see them as wasteful — You mean, you don’t live with your parents and grandparents in a fourth floor walk-up? You mean you have separate rooms to cook in, eat in, and even store your junk in? Wow.

There are so many other easy-to-measure differences between the US and Europe, like life-span, crime, pollution, car ownership, and so on, that makes it close to impossible to adjudicate which is better on data alone, even if you wanted to go that way.

Then there are all the hard to measure very subjective differences, like aesthetics, food, nature, and so on, that highlights that it’s a very personal decision.

Or, asking which is better is a deeply silly and flawed question, since it’s asking someone if they prefer the culture they grew up in, or a different one, and with a few notable exceptions3 the majority of people will vote for their own culture because it’s core to their identity. Humans are cultural animals, groomed from birth by the society they grew up in, to value the society they grew up in.

I’ve alluded to this cultural essential-ism before, in my essay on Thick Travel [https://walkingtheworld.substack.com/p/thick-travel ],

We humans are cultural animals, imbued at birth with “the natural equipment to live a thousand kinds of life” but who generally end up “in having lived only one.”

That one life we end up living is largely determined by what culture, and place in it, we are born into.

As Geertz writes,

<blockquote>“As culture shaped us as a single species so too it shapes us as separate individuals. This … is what we have in common.

Oddly enough, many of our subjects seem to realize this more clearly than we anthropologists ourselves. In Java, for example, the people quite flatly say, “To be human is to be Javanese.”</blockquote>

To be human is to be American, or Danish, or Japanese, so it’s not surprising the majority of people are more comfortable in the culture they’re born into4.

So, why am I writing this essay, and why did I title it the way I did, other than as click-bait, especially given how often I write about what the rest of the world does better than the US, like the whole being happy thing. [https://walkingtheworld.substack.com/p/walking-the-world-hanoi-part-1 ]

Because while the majority of the world does like where they live (again, with the big caveat of destitute places), a minority does indeed reject the culture they’re born into, and choose to move, and an even larger minority dream of moving, and almost all of those who do, imagine themselves in the US.

As I tweeted in response to the above tweet, again somewhat provocatively,

[screenshot:

<blockquote>Don't necessarily disagree with this framing (would say it differently), but I believe a large percentage of Europeans would swap their tiny apartment three miles from downtown Brussels, or Marseille, their tiny car, for a ranch house in Jacksonville beach with three cars & a yard for the kids to play in.

Not sure many Americans would take up the opposite offer, other than grad students wanting a quaint experience

Maybe I'm wrong, but that's my sense.</blockquote>]

Now there are things I would change with that tweet, which was attempting to compare the modal (or most common) European experience to the modal US experience. For instance, I would switch Jacksonville Beach to Jacksonville, or Houston, and Marseille to Bucharest or some other Eastern European city.

Yet, I stand by the intended larger point, culled from years of talking to people all over the world, which is, what the US is selling (space, freedom, meritocracy), has a lot of buyers across the globe, including in Europe. Or to put it another way, the rest of the world (other than academics) really really love the US. Or, at least they love the idea of the US.

Why do I feel the need to point this out? Because I don’t think it’s well understood on twitter, and certainly not in the “smart” discourse.

The reason it’s not well understood is because the people who find the US brand the most appealing are not people you hear from a lot, because they don’t have lots of money, or lots of education.

There is a big educational divide in how the world views the US, and it’s lifestyle, with the less educated being largely positive towards it, while the highly educated generally favor a more European lifestyle (walkable urban environments with smart regulation), including those in the US, who cluster in the most European parts of the US5.

That’s partly why I went to Phoenix, which in many ways represents the pinnacle of what the educated hate most about the US — its sprawl, its dependency on cars, its disregard for the natural elements, its ugly wastefulness, its shortsightedness that places immediate convenience above a focus on the longer term and greater good.

Now, I also famously hated Phoenix, loathed it so much that I’m still getting yelled at on Reddit, but Phoenix is growing rapidly, which shows that while I don’t like it, and you might not like it, a lot of people really do like it. Or at least what it represents to them.

As I wrote then,

<blockquote>Phoenix is a large grid, of mile-long four-lane sides, with shopping plazas at the corners, and an inside of twisting single-lane roads and simple ranch homes on half-acre plots. Those residential insides are the nice parts, and showing that they’re nice is partly why I’d come to Phoenix: to highlight a version of the American Dream, which, while I might not love and isn’t necessarily “walkable,” is still very appealing to lots of people. It’s what I wrote about last week, when I cautioned that walkability doesn’t necessarily translate into livibility. [https://walkingtheworld.substack.com/p/so-what-makes-a-city-more-walkable ]</blockquote>

This weekend I made a personal trip to Miami, where I did a ten-mile walk through the least fancy parts6. When I mentioned this on Twitter, I got a now very familiar push-back telling me all that’s wrong with Florida: That it’s going to be underwater soon. It’s hot. It doesn’t have any culture. Basically, it’s an unlivable gross shit-hole with a wrong approach to everything, including politics.

Yet, people are moving to Florida. In droves. And they’ve been moving there in droves for the last fifty years.

I grew up in central Florida, not the fancy part, and back in the 70s our school system was so overwhelmed with an influx of new residents from Michigan, New York, Ohio, and the rest of the north, that they shifted to an absurd system called 45-15. Each student was assigned one of four tracks (mine was B) that went to school year round, but alternating between nine week stints, followed by three week breaks, so that at any time only three quarters of the students were attending.7

Since college I’ve been moving further and further north, and at each stop people keep telling me I’m going in the wrong direction. Just this morning, at my local upstate NY McDonald’s, the old man table, when they found out I was originally from Florida, did the usual, “So, why in the hell did you leave?” thing.

All of this is a very long way of saying, people’s actions reveal a lot, and one of the things they’ve revealed to me over the last four years of travel is that while I might be very critical of the US, especially places like Phoenix, I’m beginning to understand that I’m in the minority. Which is helpful to remember.

The American lifestyle I’m so critical of, the lack of public transport, the selfish lifestyle, the gross materialism, the shortsightedness, the paper thin intellectually vapid bling, is very appealing to a large percentage of the world, and that should matter. How large a percentage? I’m not sure, but while it may not be a majority, it’s not far from it.

The smart push-back against this, which is something I’ve written a little bit about before, is that ok, people think they like the US, think they want to move to Phoenix or Florida, but that’s them responding to an image being sold. It isn’t reality.

Or, the people who tell me, over beers in Hanoi or Ulaanbaatar, or coffees in Belgium or Bucharest, that they want to move to the US don’t really know what they’re getting themselves into, deluded by glossy images from TV. Or it’s the grass is always greener effect.

There is certainly a lot of that going on, but the more time I spend walking the world, the more time I spend talking to people, I think the deeper answer is that the image the US projects and represents to a lot of the world, and in many ways provides its residents relative to other places — opportunity, material wealth, safety, independence, space, convenience, and lots of immediate pleasure — is a lot more appealing than what I’ve believed before, or want to believe. So appealing it breaks across cultural boundaries and life-long preferences.

That is, maybe most people really do want an American style transcendent-free lifestyle, especially if it comes with the conveniences of a huge dyer, powerful AC, two large cars, and a ranch house on a plot of land that couldn’t ever hold a heard of animals larger than rats.

The US has a lot of problems, but people not wanting to move here, isn’t one of them, and that shouldn’t be forgotten.

[footnotes]

1 - There is a whole meme dedicated to this, called “The American mind cannot comprehend this.” Google it.

2 - There is something called Godwin's law, which states, “As an online discussion grows longer, the probability of a comparison involving Nazis or Hitler approaches one.”

I would like Arnade’s law to be, “As an online discussion over Europe versus US grows longer, the probability of someone posting that picture of Breezewood approaches one.”

3 - Very destitute places are a clear exception. Like Senegal.

Also, as I address further down in the essay, highly educated people (like myself) are less products of their culture. One of the attributes of modern education is an emphasis on valuing new experiences, and different cultures.

4 - Or to put it another way, our cultural provides us our utility function and that is what we use when we decide what array of variables is most important.

5 - Upscale neighborhoods in big cities, and any neighborhoods around elite colleges.

6 - For Miami knowers, I walked up 441, from downtown to Opa-Locka

[map]

7 - They both couldn’t, and didn’t want to out of cheapness, build new schools fast enough to deal with the demand. "]]></description>
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<item rdf:about="https://walkingtheworld.substack.com/p/modern-life-is-good-actually">
    <title>Modern life is good actually</title>
    <dc:date>2026-01-10T20:22:03+00:00</dc:date>
    <link>https://walkingtheworld.substack.com/p/modern-life-is-good-actually</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Perfection is impossible to achieve, but we might as well keep aiming for it."

...

"It is easy to read this newsletter and think I don’t like modern life, because I focus most of my walks on the disenfranchised (regions and people), but despite our problems, life is as good as it has ever been. Especially if you play the game of “imagine you’re randomly born anywhere in the world.” At almost every point in the past that would mean an above-average chance you would be birthed into poverty, hardship, pain, want, and violence, and your adult life (assuming you made it to that) would be a struggle to stay alive and satiated.

That includes the past of my childhood, in the 60s and 70s, which while it didn’t come with endemic poverty or want (certainly not for me, although there were pockets of deep want, shotgun shacks without running water, and children who went to school in the same outfit every day because that is all they had), it was much poorer, and certainly less enchanting.

My childhood wasn’t normal (we traveled constantly) but when I was home, in our small Florida town1, it was punctuated with long periods of immense boredom. The only books available were those sanctioned by the few libraries, all far from home, and only movies those that came to our theater (seven miles away), a new one once every two weeks.

We filled in that time by playing, including war, if we found enough neighborhood kids, first with imaginary guns, and then when that got to be too frustrating (I shot you, no you didn’t, yes I did) we moved up to BB guns, then pellets, to settle once and for all the who-shot-who disputes. Injury, like maybe losing an eye, was shrugged off as a risk, one that could be mostly eliminated by wearing heavy clothes and perhaps swim goggles, but those cut down your vision, so everyone agreed to not aim for the head, something we mostly accomplished.

That sounds romantic I know, especially to writers, who imagine they would play less war and read more, and while I did a lot of that because my parents had a great library, most people didn’t, and couldn’t. Instead they filled it in with drugs, fights, absurd made-up dramas, mostly about who liked who, and watching whatever slop the three channels provided, regardless of quality.

Organic childhood play, of zooming around town on bikes, crashing into trees, has its moments, but besides the dangers, like the seven year old neighbor who set himself on fire and only survived after six months in the hospital2, it’s not something I would want to force on a kid as the singular option. We had no other options, and options are good.

And I was near the apogee of wealth as an American, a privilege I saw when traveling. A majority of the world lived in grinding poverty, and even those that didn’t, faced periodic and protracted hardships.

South Korea, which is now a wealthy country, when I visited it in the seventies, was dirt poor. As in kids pooping on the streets poor, and meat only a few meals a month poor, which if you know Korean cuisine, is rather different.

Again, one of the most underappreciated things about the recent past was how common boredom was. When I was twelve we went to visit my brother who was living in rural Philippines, working with the local rice farmers. It made my life in Florida seem enchanting by comparison. Everyone was so bored that Friday night fun was getting drunk and shooting rats with shotguns, or on special occasions, walking into town to go to the cockfights where everyone was drunk and at least ten fistfights would break out, and then a week later someone’s wound would go septic and they had to be driven, with great fanfare, into the local hospital where it would be touch and go.

Again, there was something romantic about that I guess, especially for writers, but give me Netflix and an annoying bespoke IPA instead, especially if that is all there is.

Adulation of the past is a misunderstanding of the past, either because of childhood nostalgia, or out of ignorance. Almost every age looks back and says, “it was better than”, and while that can be true, especially around tragedies like wars, in the long run it keeps getting better.

For instance, this is from Barbara Tuchman’s “The Proud Tower3” about the pre WW1 world, and as she writes, the idea that the pre war world was a golden age, was something they believe later in life, not at the time of that golden age.

[screenshot (highlighted portion between **:

<blockquote>"It is not the book I intended to write when I began. Preconceptions dropped off one by one as I investigated. The period was not a Golden Age or Belle Epoque except to a thin crust of the privileged class. It was not a time exclusively of confidence, innocence, comfort, stability, security and peace. All these qualities were certainly present. People were more confident of values and standards, more innocent in the sense of retaining more hope of mankind, than they are today, although they were not more peaceful nor, except for the upper few, more comfortable. Our misconception lies in assuming that doubt and fear, ferment, protest, violence and hate were not equally present. **We have been misled by the people of the time themselves who, in looking back across the gulf of the War, see that earlier half of their lives misted over by a lovely sunset haze of peace and security. It did not seem so golden when they were in the midst of it. Their memories and their nostalgia have conditioned our view of the pre-war era but I can offer the reader a rule based on adequate research: all statements of how lovely it was in that era made by persons contemporary with it will be found to have been made after 1914.**"
</blockquote>]

I especially struggle taking seriously the “modernity sucks” people who lay the blame on technology and seem to idolize the pre-industrial past. Modern technology is wonderful, and our current problems are not because of the machines, but in how we use them.

I was reminded of this with my recent health issue—when a blood test showed I had a risk of prostate cancer, and within two months I was able to walk into a clinic, have a biopsy, and then walk out two hours later, and within a week find out the growths were non-cancerous, and even had they been, my chances of survival were very high.

Modern medicine alone should be reason enough to understand how fortunate we are to be living now, surrounded by technology. At almost any other period of time, having made it to sixty in good health would be a great accomplishment, rather than the normal, and I would be nearing the end of my life, rather than having a decent chance of being here two or more decades4.

That is a lesson I learned early, from my grandmother, who grew up on a Michigan milk farm, loved going into the grocery store and getting Velveeta cheese5, loved her modern conveniences, and would laugh at the “back to nature” hippies as having no idea how hard life was then. Especially as she had lost her husband at the age of thirty-eight, who dropped dead from a blood clot that had gone to his brain, something modern medicine almost certainly would have caught before it killed him.

The problem with modern technology isn’t that it exists, but in how we use it, especially in highly individualistic societies such as the US, which is to go off on our own, into even more solitary lives, removed from community. It is an accelerator of an already existing problem. You can see that in Asian societies with a long-standing cultural emphasis on the communal, such as Vietnam, China, and Indonesia, where a thriving social life still exists, despite the phones.

Technology has enriched our lives in so many ways—extending them, lessening pain and suffering, and providing endless diversions—that having to argue that it is in fact a net good seems like an argument that shouldn’t have to be made, yet a “simpler, more rustic, less technologically advanced” lifestyle is one of those images that always has strong appeal, because we romanticize the simple, while forgetting that the simple has never been easy. The romantic appeal of pre-modern life might be about staying busy through constant toil, but actually growing your own food without machines, washing clothes without machines, and keeping your children alive without machines is not easy. Those are immensely hard, painful, and come with a lot of despair.

It’s interesting that the people most bothered by technology in the West, and most drawn to a prior lifestyle, are the highly individualistic and idiosyncratic intellectuals—not the “normies,” who when given the chance to choose overwhelmingly want the lifestyle anti-modern elites believe is so destructive.

Poor people especially understand something that anti-modernist romantics don’t, which is that every choice involves tradeoffs, and the tradeoff between our current problems and past problems isn’t close.

Show a Cambodian peasant, or a farmer in rural Indonesia, the neon lights and indoor plumbing of Phnom Penh or Jakarta, and they will drop their hoe in a second, happily throw away their low-tech supposedly idyllic life, cram onto a bus and move to be simply near them, even if that means living in a shack on the edge of town. That so many of them are drawn to the spectacle, like moths to a flame, is why these cities in the third world are swelling to the world’s largest, engorged with people seeking more glamorous lives.

The outskirts of Ulaanbaatar is another example of this. The Ger district, extensive and polluted slums that ring Mongolia’s capital, is where thirty percent of the country lives, having tripled in the last thirty years. Not by force, but because people have shown that they prefer being crammed together, next to hospitals, gaming centers, malls packed with Korean electronics, and the bright lights of the city, to the thousand year old long-standing tradition of being out in the sticks, with your Ger, horses, and a Prius6.

People, when allowed to choose, embrace modernity — because they see it as liberation from the hard, bland, boring life of poverty.

The counterargument is that they have not been allowed to choose, because of globalization, and the forces of a capitalism that’s made their past lifestyle impossible. There is truth to that. Policy crafted to maximize production without regard to communal consequences has not surprisingly resulted in more stuff but also devalued the communal7. This isn't the only reason for the rural exodus, and not, I think, the primary one, but it's certainly a large part of the story.

Economic transitions, from agricultural to industrial, and then from low tech industrial to higher tech industrial, always come with a great deal of turmoil, and displacement, that should and can be better managed, but as to whether it's “worth it”, I come down on the side of yes it is. Which I understand isn’t necessarily the most popular side in the online debate.

All of these issues, of progress versus tradition, were debated in England, during the Industrial Revolution, and occupied most of the country’s politics from 1650 to 1850s, and while that period saw a great deal of displacement, confusion, and pain, it also saw an immense increase in living standards. Today, only a few eccentrics argue that things were better before the Industrial Revolution than after, although in the grand calculation of moral right, it certainly came at a significant cost in human suffering.

Debating those questions will never end, and won’t be settled, but it is all academic because you can’t stop progress, that isn’t how humans work. You can manage it so the transition is less unsettling, and that is where the focus should be, not on denying that in totality it is the correct direction.

That modern life, especially the technology, has enabled governments to expand control of its citizens is another good argument, because as China shows, it is partly true, but as a whole package technology is the enemy of authoritarianism, not its friend, because it allows everyone to be informed. That repressive regimes limit what modern inventions the citizens can have, especially blocking the internet, should be evidence enough, that they see modern life as a threat.

That’s not to say modern life doesn’t come with new problems, and that technology can’t be used for ill, but all of that pales in comparison to what people faced in the past. It’s helpful to remember that every now and then.

We cannot ever eliminate despair, because living, while filled with the good, is also hard. There is no utopia, not here on earth at least, and the fruitless quest to try and achieve it is why humans can’t stop progressing, and why they also won’t stop believing it was better before.

The imperfection of the human condition, and our humble place in the universe, can never be eliminated. Not by more and more machines, and also not by denying the additional good they do bring, but only by an acceptance of our limitations.

In that way I suppose I side more with the nostalgics than the full-on modernists, who at least grasp most of that, but then fail to recognize that even a fallen person seeks and needs material comfort.

We might never be able to achieve perfection, but we might as well keep aiming for it, and that means continuing to try and move forward, rather than back, because humans, and living, is fundamentally good. "]]></description>
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    <title>Ursula Le Guin's Anarchist Alternative - YouTube</title>
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    <dc:creator>robertogreco</dc:creator><description><![CDATA["In this Conversation on Anarres, we celebrate the 50th anniversary of the publication of Ursula K. Le Guin's classic novel, The Dispossessed. We talk with Dr. Alexis Shotwell who is working to spell out Le Guin's anarchist philosophy. Shotwell speculates as to the features of "Odoian anarchism"--what values it expresses and how it is related to other classical anarchist thinkers such as Emma Goldman and Peter Kropotkin-- and she envisions what lessons it might have for our political organizing today."]]></description>
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    <title>Everyone I know is worried about work - by Rosie Spinks</title>
    <dc:date>2025-06-12T19:10:18+00:00</dc:date>
    <link>https://rojospinks.substack.com/p/everyone-i-know-is-worried-about</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["On finding a new source of security

Almost everyone I know is worried about work: finding a job, keeping the one they have, or what will happen when the work they do no longer exists.

I am no stranger to this state of being. After all, I decided I wanted to be a writer when I was 18, which means I spent the first decade plus of my career relentlessly trying to outrun print and web journalism’s successive death marches. I thought maybe, if I worked really hard, I could get successful enough just in time to stake out a stable career. (Spoiler: That didn’t work.) Instability in my profession, and to a certain extent my life, has always been the norm. And I’ve proven good at riding it out.

But this time feels different. The people with the kinds of career paths that I have often chided myself for not taking also seem anxious about their jobs. Going on LinkedIn requires a serious form of mental preparation for the increasingly desperate posts you will find there. The creative person’s reassuring fallback option of getting a real (aka boring) job is no longer there because, as this viral piece about the career prospects of Gen-X creatives put it, even “the sellout move is in free-fall.” One Gen Z writer put it even more bluntly: “Why are there are no fucking jobs?”

The natural impulse in response to all this precariousness is what we have been trained for: double down on accumulation, stay employable at all costs, find the highest paying job you can, and cling on for dear life. Try to outrun it, as I did in my twenties.

I am sympathetic to this, but perhaps because I have been working for myself for the majority of my career, I can feel my willingness to stay ultra-competitive waning. In just a matter of a few months this year, it’s felt like the a lot of work that I do is suddenly less and less in demand, as people unquestioningly adopt shittier, less human, and more efficient AI to do it instead. I knew this was coming, of course, but the speed with which it's happened has startled me.

And then, in the midst of some other destabilizing news about my family’s finances recently, our childcare suddenly announced they were putting up their fees for the second time within six months. I had been counting down the weeks until September, when more of the UK government funding would become available to us, meaning we could afford four days a week of childcare, instead of three.

My son would be three and a half at that point, a year away from starting school, and I would finally have more time to get my “career” back on track — at least that’s what I was telling myself. Alas, that’s not going to happen as I’d planned.

None of this is a sob story, of course. But it helps explain why I've been feeling a particular kind of grief for a prior version of me who still believed if I was hard-working, creative, and resourceful, I would find a way to be financially successful and “stable” in the traditional sense, doing the thing I love. I thought I could still outrun it.

But I am starting to accept that maybe I can’t, and that maybe a different source of security has to emerge in its place.

‘The insulation equation’

What I hear in so many people’s anguished LinkedIn posts is a disconnect between the world they thought they were in versus the one they actually are. They sound aghast that the jobs, companies, and industries that were supposed to provide both meaning and security haven’t kept up their end of the bargain.

They thought they were working in companies with values, morals, and ethics. Turns out, the logic of the market prevails every single time. And as we reach the upper limits of this system, it’s all becoming more brazen, the bottom line less obscured. Welcome to collapse.

It reminds me of the “insulation equation” that Douglas Rushkoff
writes about in his book, Survival of the Richest. This is the idea, held by many billionaire tech elites, that they can “earn enough money to insulate themselves from the reality they [are] creating by earning money in this way.” Put another way: Who cares if my fill-in-the-blank AI company wrecks the planet? It’s going to get me so fucking rich I can leave this planet before it does.

I’m not accusing the average knowledge worker on LinkedIn as having the same disregard for the societal and environmental commons as a broligarch. However, I detect a similar note in the careerism mindset that so many people in my socioeconomic strata have internalized while trying to succeed in the global digital economy.

We put all our stock in the idea that specializing in one field, industry, or competency — one that almost always occurs within the confines of a screen — in exchange for a steadily-increasing paycheck was the smart move to make. We accepted that we better get really, really good at it if we wanted to command the kinds of salaries that keep us afloat in this system, so we worked until the point of burnout to deliver to companies we thought would love us back. Or at the very least, not fire us the very moment there was a marginally cheaper way of doing things.

Meanwhile, as we did that, we became increasingly dependent on the kinds of supply chains, income brackets, and lifestyles that we know are deeply unsustainable. Because how else are you supposed to deliver what these kinds of jobs ask of you? The harder we work, the more we outsource, the fewer diverse skills we have, the farther removed we get from the reality that planet earth can’t sustain all this. We’re mostly too tired to think about it.

What don’t I do?

In the five years since 2020, when I quit my last full-time journalism job, my career has become more patchwork and less impressive looking. In the nearly three years since I had a baby in 2022, even more so. By the time my child is in school and I can theoretically work full-time again, it’s unlikely I’ll be competitive for the kind of full-time knowledge economy job that commands an impressive mid-career salary, even if I wanted one.

I could certainly shake my fist at the shitty social policies that leave so many women in this position, and trust me, I have. But I think it’s also worth looking at what else I’ve done in the years I’ve been frequenting playgrounds, handing out endless cheerios, and cleaning up infinite bodily fluids.

I went from someone who didn’t even know what caretaking was, to someone who now sees it everywhere I look, and thinks and writes about it alongside an amazing community of other writers on Substack. In the process, I realized that the idea that I should be able to do and provide everything for myself is a fiction entirely created by the economic system I grew up in. I’ve learned that asking for help (financial, practical, or otherwise) is not a sign of weakness, but a sign that I am a member of a fundamentally interdependent species. What a relief.

I went from someone who could just barely keep a few houseplants alive to someone who is responsible for cultivating a 50 square meter vegetable garden, another garden at home, two compost piles — and is surprisingly doing an okay job of it. This little hobby not only helps my mental health more than any app or medication, but it’s arguably the first time I’ve meaningfully invested in building off-screen skills in my entire adult life.

I went from someone who quit journalism because my nervous system couldn’t handle another week of the news cycle, to redirecting that creative energy into building this newsletter. As a result, I have created a readership of thousands that I have a direct relationship with — one that doesn't expect me to publish in a manner that leads to successive cycles of burn out.

It’s become a point of reverse pride for me that literally all of my freelance writing, editing, and consulting work comes from a network of relationships I’ve amassed over the last decade and a half. My CV and resume have never been impressive or pedigreed enough to get past a cold application portal, so I’ve been forced to create a career where I don’t need to apply for things in that way.

Operating this way creates a different kind of security, one that we can extrapolate out to something much bigger than a writing career. Unlike an impressive job, it’s very unlikely that all your professional and creative relationships will fire you on the same day. I’ve learned that if I am generous and collaborative with people — especially when things are going well for me — they’ll often do the same for me down the road.

I am not advocating for a freelance life or any kind of alternative, self-directed career path here. Nor am I advocating that people stop searching for jobs or quit the ones they have in some back-to-the-land fantasy. However, I do think my particular career trajectory over the last decade has made me see the freedom that comes from giving up on the cohesive, impressive-on-LinkedIn career path.

I’ve accepted that no job is coming to save me. That security does not come from a one-way, linear transaction with a for-profit corporation. But rather, a rhizomatic network, one that grows not just upwards, but outwards, downwards, and sideways — with gains and losses, ebbs and flows along the way.

It’s humbling, yes, and certainly an adjustment at first. But maybe it’s okay to not look impressive. As Jonathan Small
wrote in response to that depressing Gen-X article, “Next time someone asks what you do, don’t panic. Don’t squirm. Just smile and say: What don’t I do?”

A different kind of currency

When you accept that the future’s security may not come only in the form of a steady ascent up a pay scale, something shifts. You may not quit your job, but you reorient your time and professional priorities around independent people and relationships, not prestigious companies or brands. You may adjust your lifestyle, outgoings, consumption patterns, and sources of meaning so that they aren’t so reliable on a certain compensation package. You see the value of expanding your abilities and skills beyond merely looking employable online.

At least some of the work here, I think, goes back to what I wrote in November: keeping a foot in both worlds, Here and There. If, like almost all of us, you still need a high-paying job to sustain your life, then think about the idea that it might not be there forever. What are you doing in preparation for that day? What skills are you building that will be useful to others? What lifestyle are you becoming accustomed to in the meantime? And what people are you helping and investing in until that day comes?

Not being able to afford full-time childcare — and yet still having to earn a full-time living — has been the bane of my life for nearly three years. But it’s taught me something important. All of this time I’ve spent doing things that don’t impress people on LinkedIn adds up to something else: social currency. It’s a currency you can’t spend in a one-way transaction, but rather give and receive in turns.

As this article about a woman who has lived without money for ten years put it, “I actually feel more secure than I did when I was earning money because all through human history, true security has always come from living in community and I have time now to build that ‘social currency’.”

After the news about nursery fees hit, I felt depressed for a couple of days. Then I realized I really needed to take my own advice. I know several people in the same boat as me, so instead of trying to earn even more money to afford the ever more expensive childcare, I should simply make a spreadsheet and ask said parents if we want to rotate Wednesday and/or Friday afternoons playdates so everyone gets a little more time to get stuff done.

There are much broader re-imaginings that may need to happen, and soon: how we live, and what we share, and what we consider a “successful” life for our kids. I think these shifts will be painful and joyful in equal measure.

But in my own life, just a few years ago, that small idea about the childcare would have felt radical, weird, and maybe a little utopian. Now, it feels totally feasible to me. And that, more than anything, is what I have to show for the last few years. No job or paycheck gave it to me, and that is why it’s worth so much."]]></description>
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<item rdf:about="https://tis.so/lightness">
    <title>Lightness - tis.so</title>
    <dc:date>2025-05-27T02:33:03+00:00</dc:date>
    <link>https://tis.so/lightness</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Have you browsed /r/ultralight? They get obsessed with shaving mere ounces off their pack and end up with super elegant tent designs, where you reuse your hiking poles as the structural props for your tent (e.g.). Not being burdened by a pack (not bringing your bag with your gear everywhere) and its relationship to freedom.

There’s a way in which the ultralight people end up becoming heavy about lightness. Being light about lightness means being ok with taking a $1 bandana with you and using it to wrap a sandwich and then when you’ve eaten the sandwich using it to blow your nose. Being heavy about lightness is weighing the bandana on a scale and paying $70 for microfiber cloth that is half an ounce lighter"

[via:
https://www.are.na/block/36983758 ]

"I keep thinking about buying a projector so I can watch movies at home more comfortably, but my calculus so far has been towards a lifestyle of going to the theater… Suburbanization is a sickness.

People are bringing weight into their life to avoid the public cinema. I’ve only liked going to the cinema since I realized the best films all played at a cinema near my house, where the box office is on the street and the atrium is only feet deep. Taking the train to the multiplex, and then going up three escalators to get to the screen? It’s starting to get heavier than the projector.

Part of the lightness thesis is that what cannot be made light should be made into public infrastructure."

[via:
https://www.are.na/block/36983703 ]

"I wonder how levity of mood connects with freedom—something about playfulness meaning you’re not locked into a habituated or socially-mandated mode of response? Open-ended rather than closed.

“The spiritual style of Bresson’s heroes is one variety or other of unself-consciousness. Consciousness of self is the ‘gravity’ that burdens the spirit; the surpassing of the consciousness of self is ‘grace’ or spiritual lightness.”"

[via:
https://www.are.na/block/36983761 ]

"Another word for lightness is “economy”.

“Economy of effort.” Both the exchange of labor, and the withholding of labor.

Another way to view this question is as one of what should be weighty in a life. I posit we should be held down by our commitments to others, but not by the task of living."

[via:
https://www.are.na/block/36983738 ]]]></description>
<dc:subject>lightness minimalism cristóbalsciuttorodríguez 2024 economy labor effort life living play playfulness gravity burden utility public suburbia suburbs film community conviviality lifestyle sharing mutualaid</dc:subject>
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<item rdf:about="https://www.youtube.com/watch?v=dBN5WakKYbQ">
    <title>&quot;Live from California&quot; legend shares SuperAging secret, DIY-building tips 🛹 - YouTube</title>
    <dc:date>2025-05-15T20:19:30+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=dBN5WakKYbQ</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["At 89, Lloyd Kahn has been building his own homes for over six decades, crafting spaces that include a few domes, at least one tower, and plenty of hand-split shingles. He's documented his builds, as well as the makeshift homes of thousands of alternative builders all over the US and the world, with whom he manages to keep in touch one way or another.

Back in 1971, Lloyd purchased his current half-acre homestead in Bolinas, California, for $6,000, with permits costing just $200, and he made use of salvaged and recycled materials—a feat he acknowledges would be challenging to replicate today. Despite modern builders' hurdles, Kahn has advice and inspiration for anyone hoping to follow in his footsteps.

Kahn's impact on the world of alternative building and self-sufficiency extends beyond his personal projects. Through his books, like Shelter (1973) and later works from Shelter Publications, he has documented and shared the journeys of owner-builders who, like him, have crafted unique and sustainable homes, often from unconventional materials. 

Known for his role as the former Shelter editor of the Whole Earth Catalog and as a pioneer of the green building movement, Kahn has inspired generations to embrace D.I.Y. architecture, from domes to driftwood shacks to recycled-timber cabins.

By sharing his own path to self-sufficiency and those of other unconventional builders, Kahn remains a guiding force for the new wave of back-to-the-landers and even the Silicon Valley innovators looking for alternatives to mainstream living. 

Last year, Kahn lost his long-time partner in homesteading and wife, Lesley Creed, who shared his vision and helped shape their self-sufficient lifestyle. Her spirit and influence are still deeply felt on the Bolinas homestead, where her contributions remain woven into the fabric of their lives’ work.

After 5,762 posts and over 13K comments, Lloyd announced in his blog on May 18, 2024, that he was switching his blog over to Substack, where he's titled his ever-rolling enterprise "Live from California." He defines what he will cover there as follows: "Building, gardening, adventures, travel, people, surfing, skateboarding, fitness, aging, art, architecture, Baja, music, books, tiny homes, rolling homes, the natural world."

Lloyd will turn 90 in April and plans to still be skateboarding and road-tripping in his Tacoma 4x4 truck."

[See also:
https://lloydkahn.substack.com/p/video-of-lloyd-by-kirsten-dirksen ]]]></description>
<dc:subject>2024 aging age lloydkahn kirstendirksen self-suffiency lesleycreed life lifestyle living bolinas marincounty marin</dc:subject>
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<item rdf:about="https://psyche.co/ideas/is-modern-asceticism-about-conformity-or-quiet-revolution">
    <title>Is modern asceticism about conformity or quiet revolution? | Psyche Ideas</title>
    <dc:date>2025-05-02T03:30:14+00:00</dc:date>
    <link>https://psyche.co/ideas/is-modern-asceticism-about-conformity-or-quiet-revolution</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["From detoxes to slow food, today’s asceticism is often about fitting in. But we can rediscover its transformative power"]]></description>
<dc:subject>asceticism slow small irynamykhailova 2025 wittgenstein marieskłodowska-curie alberteinstein luxury humanitarianism humanity popejuliusii medici michelangelo simoneweil solitude solidarity oppressed voluntarysimplicity simplicity minimalism philosophy geoffreygaltharphman freud maxweber christianity protestantism abundance technology capitalism frugality self-discipline virtues virtue us europe modernization modernity pierrehadot ascetics stoicism askesis mysticism religion hermeticism zealotry zealots poverrty celibacy torture starvation lifestyle divinity society politiics consumerism consumption apathy escapism idology plato citizenship girolamosavonarola renaissance secularism socrates materialism digitaldetox veganism environment michelfoucault foucault monasticism decluttering flourishing sustainability well-being compassion earth planet thoreau proseperity austerity valuse fairness equality wellbeing slowfood</dc:subject>
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<item rdf:about="https://maxread.substack.com/p/the-coming-pro-smoking-discourse-85c">
    <title>The coming pro-smoking discourse - by Max Read - Read Max</title>
    <dc:date>2025-04-02T17:43:20+00:00</dc:date>
    <link>https://maxread.substack.com/p/the-coming-pro-smoking-discourse-85c</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[[via:
https://www.theverge.com/internet-culture/641733/you-cant-even-give-yourself-cancer-anymore-because-of-woke ]]]></description>
<dc:subject>maxread smoking online internet 2023 web discourse twitter socialmedia darkweb influencers contrarianism lifestyle medicine health ideology cigarettes</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:999ea46d2df4/</dc:identifier>
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<item rdf:about="https://www.youtube.com/watch?v=ncH0-q9OXco">
    <title>The Situationist International (full documentary) - YouTube</title>
    <dc:date>2025-01-14T17:16:31+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=ncH0-q9OXco</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["On the Passage of a Few People Through a Rather Brief Moment in Time: The Situationist International 1956-1972

A video documentary combining exhibition footage of the Situationist International exhibitions with film footage of the 1968 Paris student uprising, and graffiti and slogans based on the ideas of Guy Debord. 

Directed and produced by Branka Bogdanov in 1989."]]></description>
<dc:subject>1989 documentary brankabogdanov situationist guydebord history film experience everyday reevaluation art artmarket 1957 1972 society baudelaire flaneurs flaneur flâneurs flâneur revolt agitation commodification commercialization cosiodiarroscia avantgarde letteristinternational asgerjorn giuseppepinot-gallizio cobraartists cobra thespectacle constantnieuwenhuys resistance alienation massmedia consumerism politics anarchism anarchy passivity activity doubt filmmaking comics graffiti streetart aesthetics renegades change changemaking derive drift drifting détournement detournement cartoons foundart collage bricolage seeing howwesee unitaryurbanism utoipa games play playing theory societyofthespectacle capitalism images imagery modernity production accumulation artmaking making modification modifications alteration criticism painting anticapitalism thought thinking howwethink urban urbanism robertoohrt architecture place life living time industrialization adaptability leisurearts artleisure jean-lucgoda</dc:subject>
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    <title>We have too many cars - YouTube</title>
    <dc:date>2024-09-16T16:51:50+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=ec5UjDmO4Ak</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Our dependence on cars is harming us. Why did we give up public transportation for individual cars?"]]></description>
<dc:subject>cars puertorico transportation biancagraulau 2023 roads transit publictransit masstransit us levittown roabaja poverty costofliving commuting health publichealth lifestyle suburbs suburbia trains chile santiago subways railways rail urbanplanning urban urbanism convenience walking bikes biking buses seoul amsterdam traffic freedom mobility bancars</dc:subject>
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<item rdf:about="https://www.publicbooks.org/neoliberal-keywords-creative-passionate-confident/">
    <title>Neoliberal Keywords: Creative, Passionate, Confident - Public Books</title>
    <dc:date>2023-06-13T20:29:05+00:00</dc:date>
    <link>https://www.publicbooks.org/neoliberal-keywords-creative-passionate-confident/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Some recent dispatches from my university inbox:

<blockquote>Everything Is Fine: A Toolkit for Surviving and Thriving in Grad School … 

Register for our Empowered Educator Online Conference … Leverage technology to increase students’ digital literacy and career readiness … 

The most important thing you will do in this role (and maybe your entire career!) is be a part of building the future of education for your area of domain expertise. You will design a program to teach traditional school subjects but in a non-traditional way. If you are a passionate subject matter expert who believes that technology—not teachers—is the key to unlocking students’ full learning potential, then this job is for you.</blockquote>

There is something so banal, even embarrassing, in the aggressive positivity and predictable cant of these emails. Such exhortations have become ubiquitous on the corporatized university campus, where a diverse cast of players—administrators, student clubs, brand ambassadors, Christian ministries, military recruiters, corporate employers, fitness organizations, test prep companies—coalesce around a shared set of keywords. But when did we all become so empowered, passionate, and self-enterprising? And how did having those qualities get to be so important?

Three new books address those questions, each dismantling a core myth of neoliberal discourse. In The Cult of Creativity: A Surprisingly Recent History, Samuel W. Franklin uncovers the contemporary premium placed on “creativity” as a product of postwar US anxiety. Passionate Work: Endurance After the Good Life, by Renyi Hong, critiques the contemporary idea of “passion” for one’s work as an affective tool for managing the disappointments, alienation, and injustices of labor under late capitalism. And in Confidence Culture, Shani Orgad and Rosalind Gill contend that the contemporary discourse of self-empowerment directed at women—both a “culture” and a “cult”—represents a neoliberal strand of feminism that makes the individual responsible for improving her own circumstances rather than addressing systemic and institutional injustices.

Together, these books provide historical context for some of neoliberalism’s most persistent idioms: grit, resilience, initiative, innovation, positive mindset, and self-improvement. The books also remind us of the stakes of language in all this. When we continue to rely on such keywords, we obscure the structural reality—and political urgency—of issues like worker precarity and widening economic inequality. Our linguistic repetition reinforces the unquestioned “truth” of the words themselves, and we thus naturalize political problems as personal ones."]]></description>
<dc:subject>language highered highereducation education 2023 creativity labor positivity neoliberalism precarity work grit resilience initiative innovation positivemindset mindset self-improvement ianarobitaille samuelfranklin renyihong shaniorgad rosalindgill anxiety capitalism copropratization universities colleges administration management keywords discourse rhetoric passion confidence culture disappointment alienation injustice latecapitalism rossalindgill self-empowerment women gender cults feminism individualism systems systemicinjustice institutions growth growthmindset structures reality politics urgency inequality linguistics truth ubiquity business psychology academia policy collusion industry ideology workplace us coldwar joypaulguilford calvintaylor economics lifestyle labororganizing eugenics aesthetics equity williamshockley davidogilvy belllabs entrepreneurialism progress class classdistinction technology autonomy fulfillment leisure workculture exploitation emotionalfulfillment cynicism uncertainty depri</dc:subject>
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<item rdf:about="https://www.youtube.com/watch?v=tE-b8yEmJQE">
    <title>my problem with becoming &quot;that&quot; girl: is it a lifestyle or an aesthetic? - YouTube</title>
    <dc:date>2021-12-20T22:16:50+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=tE-b8yEmJQE</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[[see also:
"influencers are lying to you // tiktok's 'that girl' trend is toxic"
https://www.youtube.com/watch?v=Y6qFLoKBQJg ]

"TIMESTAMPS:
0:00 - intro
0:33 - defining "that" girl
2:34 - the FUEL
3:16 - online comparison
5:00 - tiktok examples of "that" girl
5:49 - the economic privilege of pursuing "fitness"
7:11 - more examples of "that" girl
9:23 - toxic diet culture
10:09 - representations of eating behavior
11:57 - diet mindsets & attitudes
13:13 - the exercise obsession
14:07 - the fear factor
14:45 - how tf is a lifestyle an aesthetic?
15:09 - the role whiteness plays in participation: limiting who can take part
15:35 - "thinspo" as an element of the aesthetic
16:45 - in defense of "that" girl
17:21 - we are all brainwashed
18:30 - outro & the bits
  
the hot place if you title these videos "realistic""]]></description>
<dc:subject>thatgirl influence influencers algorithms 2021 irisolympia motivation depression capitalism productivity life living faixhad influences tiktok instagram contentcreators lifestyle lies marketing propaganda youtube fakeness socialmedia internet online influenceculture scale trust reality fabrication authenticity self-care self-help aesthetics fitness behavior food health diet</dc:subject>
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<item rdf:about="https://www.youtube.com/watch?v=Y6qFLoKBQJg">
    <title>influencers are lying to you // tiktok's 'that girl' trend is toxic - YouTube</title>
    <dc:date>2021-12-20T22:15:17+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=Y6qFLoKBQJg</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[[See also:
"my problem with becoming "that" girl: is it a lifestyle or an aesthetic?"
https://www.youtube.com/watch?v=tE-b8yEmJQE ]

"We don't need to wake up at 5am. The 5am club is toxic. YouTubers are lying to us. The that girl trend is fake. An influencer failed to sell 36 shirts. Is the era of influencers finally over? Why wake up at 5am when you can SLEEP?

hi besties, I'm Fauxhad and today we're discussing influencers, the 5am club, toxic tiktok trends and... dirty river water. Influencers peddle this idea that waking up at 5am is good for you. But you know what's better? Getting 8 hours of sleep.

Today's case study: an influencer with 2 million followers failed to sell 36 shirts. Is this a sign that the age of influencers is finally over?

CHAPTERS ✨
0:00 intro
2:29 the big aesthetic lie (why the 5am club is toxic)
6:01 tiktok is fuelling 'that girl' syndrome
9:14 culture is shifting: the end of the influencer era
13:38 outro for the besties x"]]></description>
<dc:subject>influences tiktok instagram contentcreators algorithms depression 2021 lifestyle capitalism lies marketing propaganda youtube fakeness socialmedia internet online influenceculture scale trust reality fabrication thatgirl authenticity self-help self-care influence influencers motivation productivity life living fauxhad aesthetics fitness behavior food health diet</dc:subject>
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<item rdf:about="https://www.youtube.com/watch?v=Fxqy3zYSlgU">
    <title>Unboxing iPad Air4 + Apple Pencil / iPad Accessories / My Daily Life with iPad / Great Uses for iPad [SUB] 아이패드 에어4🍏+ 애플펜슬 언박싱 | 아이패드 악세사리 | 아이패드 활용법 | 아이패드일상 | iPad Air4 unboxing🎁(</title>
    <dc:date>2020-12-08T21:30:56+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=Fxqy3zYSlgU</link>
    <dc:creator>robertogreco</dc:creator><dc:subject>ipadair dalbitjuice video filmmaking 2020 unboxing lifestyle usereview howwework howwelive</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:4f205f757806/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ipadair"/>
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</item>
<item rdf:about="https://twitter.com/Idzie/status/1250502877556232192">
    <title>Idzie Desmarais on Twitter: &quot;There are a lot of misconceptions out there about what unschooling is, how it works, what people mean when they use the term... So I wanted to do a great big thread on the topic addressing some of the biggest misunderstandings</title>
    <dc:date>2020-04-16T22:09:00+00:00</dc:date>
    <link>https://twitter.com/Idzie/status/1250502877556232192</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["There are a lot of misconceptions out there about what unschooling is, how it works, what people mean when they use the term… So I wanted to do a great big thread on the topic addressing some of the biggest misunderstandings that seem to crop up repeatedly.

Disclaimer: I am obviously speaking from my own understanding/experience (& will be including links to longer posts I’ve written exploring things more in-depth), others might have different takes.

Misunderstanding #1: unschooling is just a synonym for homeschooling.

While USing falls under the HSing umbrella, it is it’s own unique approach, lifestyle, & understanding of how learning works & how children should be treated.

While “homeschooling” frequently means school-at-home, unschooling is delight-driven, interest-based, self-directed life learning. It’s children owning their own education, learning what, where, when, how, & with whom they want (within reasonable constraints).

Misconception #2: Unschooling is just educational neglect.

Unschooling does NOT mean abandoning children to their own devices.

Adult carers take an active, involved role in the lives of unschooling children, creating environments that foster exploration, finding resources, acting as guides & partners in learning. Their role is just collaborative, instead of that of “teacher.”

Misconception #3: Parents must just be sneakily “teaching” their kids, then.

Nope! Unschooling requires a shift in understanding about what learning is & how children should be treated…

Trusting & respecting children is central to unschooling, & trying to manipulate children into doing what the adults want would completely undermine that. 

I wrote a whole thread dispelling that particular myth [https://twitter.com/Idzie/status/1248742526401601542 ]:

> I get really frustrated when people who don’t really understand the concept of unschooling yet write about it anyway make out as if it’s just an elaborate con job carried out by the parents.

Misconception #4: You can unschool part time.

The assumption behind this claim is generally that weekends & summer break can be for “unschooling,” after the REAL learning has taken place in school.

But as I hope it’s becoming clear, unschooling is a *lifestyle*, it’s a whole different way of approaching living & learning with children. It’s not something you stuff into spare moments, without challenging dominant ideas about schooling. http://yes-i-can-write.blogspot.com/2018/10/why-cant-you-just-unschool-part-time.html

Misconception #5: Unschooling is just a way for parents to isolate their children from the wider world, to keep them away from the “wrong” sorts of people & influences.

I think it’s hard to convey to those outside of the community just how wide a schism there is between religious & secular homeschooling/homeschoolers. The ideology is NOT the same.

The fundamentalist/evangelical homeschoolers often DO want to isolate their kids. Unschoolers, though, tend to fall heavily on the secular side of reasons-for-homeschooling (whatever their personal beliefs or religion is), & do not want their children isolated at all.

I tend to make the distinction between those who want kids to have MORE access to the world than school provides, vs those who want kids to have LESS access. Generally more = good, less = bad in terms of the experience kids have
http://yes-i-can-write.blogspot.com/2018/08/homeschooling-right-way-more-of-world.html

Misconception #6: Unschooling means you stay at home all the time.

I mean, right now most people are home all the time. But NORMALLY, & expanding on the above point, that is not at all the case. [https://twitter.com/Idzie/status/1248375017827491840 ]

> Unschoolers usually, you know, go outside. They go to the library & to classes & spend time with friends & go to museums & volunteer & generally take advantage of the various opportunities available in their communities.

Unschoolers usually see plenty of other people, have friends & activities & spend lots of time out & about. They are plenty “socialized”
http://yes-i-can-write.blogspot.com/2014/07/the-ultimate-unschooling-socialization.html

Misconception #7: Kids (& people in general) are inherently “lazy” & won’t learn unless forced to. 

I feel like there are two components to address here. The first is “laziness” as a concept, which… I do not think exists. My reasoning can be found here: http://yes-i-can-write.blogspot.com/2014/08/i-dont-believe-in-laziness.html

Also the fantastic article “Laziness Does Not Exist (but unseen barriers do)” by Devon Price is a must read on the topic https://humanparts.medium.com/laziness-does-not-exist-3af27e312d01

But the second part of the misconception is that kids (being “lazy”), must be FORCED to learn, with the inherent assumption that learning must be hard, & that no one would willingly do it.

When really, SCHOOLING is the unpleasant thing that many children resist, find stressful or boring or de-motivating. That’s the part that kids don’t like. Schooling & learning are not synonyms, & learning does not have to be that way.

Unschoolers know that living is learning, & that children just need supportive & resource filled environments in which to thrive. As long as their needs are met, they will learn enthusiastically, joyfully, fiercely.

Misconception #8: Children will never do hard things on their own.

Obviously similar to misconception #7, but I thought this one still deserved it’s own attention. Because obviously… Learning CAN be hard!

Learning new things is often hard: sometimes it’s joyful work, but sometimes also frustrating. The thing is though, that people–children included–will do hard things if they feel there’s a good reason to do so.

Certain things need to be in place to make hard things more manageable, which I go into way more depth on here: http://yes-i-can-write.blogspot.com/2014/05/unschooling-doesnt-mean-theres-no-hard.html But ultimately, it doesn’t require force. It just requires support.

Misconception #9: That kids will “rule” the household if adults aren’t busy controlling their every move.

This one… Well, it seems to be coming from people who have a wildly different, very negative view of human nature in general & children in particular as compared to USers.

If you see the world through a starkly hierarchical & authoritarian lens, if you think people need to be ruled, & that homes should be run like miniature dictatorships, unschooling might seem like it could never work (respect & trust children?? Surely not!).

The fact is DOES work, that there are lots of parents trying to undo their own authoritarian conditioning & create non-hierarchical models based on consent in their homes instead, which children then thrive in, shows that those doubters do not understand human nature so well.

Unschoolers of all backgrounds (those whose parents made the decision & those who left school themselves as teens) show that not only do parent-child relationships not have to be based on control, but teacher-student hierarchies can also be disrupted: http://yes-i-can-write.blogspot.com/2014/07/breaking-down-hierarchies-in-learning.html

People of all ages really are capable of cooperating, collaborating, & learning together in ways that aren’t based on coercion & control.

Misconception #10: Unschooling means no teacher, textbooks, classes, or structure.

Here is where it’s important to emphasize the SELF-DIRECTED aspect of unschooling.

The idea isn’t to do away with any & all school-like trappings, it’s to respect that the learner gets to call the shots in their own education. Which means unschoolers are absolutely free to utilize a variety of resources, including classes & teachers, which many do.

At various points I was in classes ranging from French, to history, to principles of aviation, to doll making. Structure is in no way incompatible with unschooling, as long as that structure is freely chosen by the learner. http://yes-i-can-write.blogspot.com/2015/10/no-classes-no-teachers-no-books-reality.html

(Also probably a good time to point out that unschoolers can also choose to go to school! It’s not at all uncommon to move in & out of the school system over the years, sometimes trying out school briefly, sometimes going & staying. The important point is *self-direction*/CHOICE)

Misconception #11: Unschooling will only work for “motivated” children.

Honestly, I hate this one SO much. I hate the hierarchy, the division it creates between the supposedly “smarter” or “more motivated” & the supposedly… Less.

As if there are some children who deserve more respect, trust, & freedom, & some who don’t. Which seems like such a profoundly broken way of looking at other people.

ALL children, if given the needed support–a safe environment, caring adults, access to a variety of resources–are capable of self-directed learning. There isn’t some special type of kid who deserves to learn more freely than others.

*Access* is a whole different thing: because we live in a capitalist hellscape most people don’t have the financial means to unschool. Because our society does not value children, they are segregated from the rest of society instead of being a crucial, integral part of culture.

But all children CAN & SHOULD be trusted & respected, & in any revolutionary vision of a different society the rights of children should be considered of utmost importance.

I also think there are a lot of models (agile learning centers, homeschool co-ops, free schools, etc.) that provide inspiration for what COULD be, if they were fully publicly funded & accessible to all children who don’t have the option of unschooling…

Misconception #12: Unschooling is elitist & incompatible with “social justice”.

I feel like I started to address the issue of privilege in my previous point, & now I want to shift focus a bit & point out that *schooling* is incompatible w/social justice [https://twitter.com/Idzie/status/1237176567136223232 ]

> Almost every concern people bring up in regards to unschooling seems to me to rest on a politics of reform, whereas to me, self-directed education is a revolutionary practice.

I don’t personally see unschooling as any type of solution in a vacuum: I think the necessary changes to create a truly just society (societies?) are revolutionary. I don’t think any tweaks to any bits of problem areas are going to be enough.

However, I absolutely agree that unschoolers (along with everyone else) need to understand how power, privilege, & oppression function in order to start chipping away at their own oppressive views & actions, & take steps towards greater justice.

I just feel very strongly that treating children badly, in controlling & disrespectful ways, is, you know, BAD. Ageism is an oppression that needs to be addressed, & I think unschooling can be a way to combat that.

I also think it’s completely counterproductive to try & teach children to be anti-authoritarian & anti-oppression by… treating them in authoritarian & oppressive ways.

I talked a lot more about my understanding of the ways unschooling & “social justice” relate here: http://yes-i-can-write.blogspot.com/2019/08/yes-there-are-things-every-kid-should.html

Okay, wrapping this up! Hope it’s been helpful, & if anyone has any specific resources addressing any of the common criticisms I brought up, please tell me about them."]]></description>
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<item rdf:about="https://www.theguardian.com/lifeandstyle/2020/jan/03/empty-promises-marie-kondo-craze-for-minimalism">
    <title>The empty promises of Marie Kondo and the craze for minimalism | Life and style | The Guardian</title>
    <dc:date>2020-01-03T16:51:53+00:00</dc:date>
    <link>https://www.theguardian.com/lifeandstyle/2020/jan/03/empty-promises-marie-kondo-craze-for-minimalism</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[“From the ‘KonMari method’ to Apple’s barely-there design philosophy, we are forever being urged to declutter and simplify our lives. But does minimalism really make us any happier? By Kyle Chayka”

…

“The most famous proponent of minimalism – or at least minimalism as a lifehack – was probably Steve Jobs. In a famous photograph from 1982, Jobs sits on the floor of his living room. He was in his late 20s at the time, and Apple was making $1bn a year. He had just bought a large house in Los Gatos, California, but he kept it totally empty. In Diana Walker’s photo, he is seen cross-legged on a single square of carpet, holding a mug, wearing a simple dark sweater and jeans – his prototypical uniform. A tall lamp by his side casts a perfect circle of light. “This was a very typical time,” Jobs later remembered. “All you needed was a cup of tea, a light and your stereo, you know, and that’s what I had.” Not for him, the usual displays of wealth or status. In the photo he looks content.

Yet the image of simplicity is deceptive. The house Jobs bought was huge for a young, single man with no use for that excess space. Wired magazine later discovered that the stereo setup resting in the corner would have cost $8,200. The lone lamp that illuminates the scene was made by Tiffany. It was a valuable antique, not a utilitarian tool.

Not only is simplicity often less simple than it looks, it can also be much less practical than it seems. People often conflate the phrase “form follows function” – the idea that the external appearance of an object or building should reflect the way that it works – with the self-conscious appearance of minimalism, as in Jobs’s house or the design of Apple’s iPhone. But Jobs’s empty living room was not particularly usable. Instead of the mantra that “form follows function”, Jobs echoes a slogan that could be glimpsed not long ago in one upscale New York shop front: “Fewer, better.” Possess the best things and only the best things, if only you can afford them. It was better to go without a couch than buy one that wasn’t perfect. That commitment to taste might be rarified, but it probably did not endear Jobs to his family, who might have preferred a place to sit.

Apple devices have gradually simplified in appearance over time under designer Jony Ive, who joined the company in 1992, which is why they are so synonymous with minimalism. By 2002, the Apple desktop computer had evolved into a thin, flat screen mounted on an arm connected to a rounded base. Then, into the 2010s, the screen flattened even more and the base vanished until all that was left were two intersecting lines, one with a right angle for the base and another, straight, for the screen. It sometimes seems, as our machines become infinitely thinner and wider, that we will eventually control them by thought alone, because touch would be too dirty, too analogue.

Does this all really constitute simplicity? Apple devices have only a few visual qualities. But it is also an illusion of efficiency. The company strives to make its phones thinner and removes ports – see headphone jacks – any chance it gets. The iPhone’s function depends on an enormous, complex, ugly superstructure of satellites and undersea cables that certainly are not designed in pristine whiteness. Minimalist design encourages us to forget everything a product relies on and imagine, in this case, that the internet consists of carefully shaped glass and steel alone.

The contrast between simple form and complex consequences brings to mind what the British writer Daisy Hildyard called “the second body” in her 2017 book of the same name. The phrase describes the alienated presence that we feel when we are aware of both our individual physical bodies and our collective causation of environmental damage and climate change. While we calmly walk down the street, watch a film or go food shopping, we are also the source of pollution drifting across the Pacific or a tsunami in Indonesia. The second body is the source of an unplaceable anxiety: the problems are undeniably our fault, even though it feels as if we cannot do anything about them because of the sheer difference in scale.

Similarly, we might be able to hold the iPhone in our hands, but we should also be aware that the network of its consequences is vast: server farms absorbing massive amounts of electricity, Chinese factories where workers die by suicide, devastated mud pit mines that produce tin. It is easy to feel like a minimalist when you can order food, summon a car or rent a room using a single brick of steel and silicon. But in reality, it is the opposite. We are taking advantage of a maximalist assemblage. Just because something looks simple does not mean it is; the aesthetics of simplicity cloak artifice, or even unsustainable excess.

This slickness is part of minimalism’s marketing pitch. According to one survey in a magazine called Minimalissimo, you can now buy minimalist coffee tables, water carafes, headphones, sneakers, wristwatches, speakers, scissors and bookends, each in the same monochromatic, severe style familiar from Instagram, and often with pricetags in the hundreds, if not thousands. What they all seem to offer is a kind of mythical just-rightness, the promise that if you just consume this one perfect thing, then you won’t need to buy anything else in the future – at least until the old thing is upgraded and some new level of possible perfection is found.”]]></description>
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<item rdf:about="https://www.newstatesman.com/books/2009/09/civilisation-planet-authors">
    <title>Uncivilisation: the Dark Mountain Manifesto</title>
    <dc:date>2019-06-21T20:50:46+00:00</dc:date>
    <link>https://www.newstatesman.com/books/2009/09/civilisation-planet-authors</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[[Wayback:
https://web.archive.org/web/20090912005730/http://www.newstatesman.com/books/2009/09/civilisation-planet-authors ]

"The authors do not tell us what they expect to happen after civilisation has disappeared, but it may be something like the post-apocalyptic, neo-medieval world imagined by the nature mystic Richard Jefferies in his novel After London, or Wild England (1885). In it, Britain is depopulated after ecological disaster and reverts to barbarism; but it is not long before a new social order springs up, simpler and happier than the one that has passed away. After London is an Arcadian morality tale that even Jefferies probably did not imagine could ever come to pass.

Over a century later, the belief that a global collapse could lead to a better world is ever more far-fetched. Human numbers have multiplied, industrialisation has spread worldwide and the technologies of war are far more highly developed. In these circumstances, ecological catas­trophe will not trigger a return to a more sustainable way of life, but will intensify the existing competition among nation states for the planet’s remaining reserves of oil, gas, fresh water and arable land. Waged with hi-tech weapons, the resulting war could destroy not only large numbers of human beings but also much of what is left of the biosphere.

A scenario of this kind is not remotely apocalyptic. It is no more than history as usual, together with new technologies and ongoing climate change. The notion that the conflicts of history have been left behind is truly apocalyptic, and Kingsnorth and Hine are right to target business-as-usual philosophies of progress. When they posit a cleansing catastrophe, however, they, too, succumb to apocalyptic thinking. How can anyone imagine that the dream-driven human animal will suddenly become sane when its environment starts disintegrating? In their own catastrophist fashion, the authors have swallowed the progressive fairy tale that animates the civilisation they reject.

A change of sensibility in the arts would be highly desirable. The new perspective that is needed, however, is the opposite of apocalyptic. Neither Conrad nor Ballard believed that catastrophe could alter the terms on which human beings live in the world. Both writers were unsparing critics of civilisation, but they never imagined there was a superior alternative. Each had witnessed for himself what the alternative means in practice.

Rightly, Kingsnorth and Hine insist that our present environmental difficulties are not solvable problems, but are inseparable from our current way of living. When confronted with problems that are insoluble, however, the most useful response is not to await disaster in the hope that the difficulties will magically disappear. It is to do whatever can be done, knowing that it will not amount to much. Stoical acceptance of this kind is practically unthinkable at present - an age when emotional self-expression is valued more than anything else. Still, stoicism will be needed if civilised life is to survive an environmental crisis that cannot now be avoided. Walking on lava requires a cool head, not one filled with fiery dreams."

[response:
https://dark-mountain.net/defusing-the-apocalypse-a-response-to-john-gray/ ]]]></description>
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<item rdf:about="http://www.csmonitor.com/USA/Education/2016/0214/Free-range-education-Why-the-unschooling-movement-is-growing">
    <title>Free-range education: Why the unschooling movement is growing - CSMonitor.com</title>
    <dc:date>2016-02-15T22:31:45+00:00</dc:date>
    <link>http://www.csmonitor.com/USA/Education/2016/0214/Free-range-education-Why-the-unschooling-movement-is-growing</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["“Unschooling takes learning out of the realm of the school,” says Patrick Farenga of HoltGWS LLC, which works to continue the late educator’s mission. “It’s ‘What do you want to learn today? How do you want to set this up?’ Educators still don’t get this. They have bought into the idea that the only learning that matters is the learning they can grade in school.”

From its beginning, unschooling attracted a small but steady band of followers. “It has had some bohemian chic for 40 years,” says Stanford University sociologist Mitchell Stevens, who wrote the 2001 book “Kingdom of Children: Culture and Controversy in the Homeschooling Movement.” “It was out-there cool when John Holt championed it in the 1970s. It’s always getting rediscovered.”

But increasingly, Professor Stevens and others who have studied unschooling say, the practice is losing its rebel, alternative ethos. Although regulations differ state by state (one reason why accurate statistics on the movement are difficult to pin down), unschooling in some form is legal everywhere in the country. And the families who do it are increasingly mainstream, middle-class, and educated. 

In a survey of some 5,500 home-schooling families, filmmakers Dustin Woodard and Jeremy Stuart, whose documentary about unschooling, “Class Dismissed,” came out in 2014, found that the vast majority of unschooling parents (almost 89 percent) were married, and 91 percent had at least some college experience. Almost half live in the suburbs, while the rest are split fairly evenly between urban and rural areas. Almost all say they are satisfied or extremely satisfied with their choice to unschool their children – whether because they have more time as a family, are able to travel more, or see their children learning successfully. While many unschoolers say they are opting out of the national obsession with college admissions and standardized test scores, literature about unschooling regularly mentions how unschoolers are often accepted into top colleges.  

All of this, education experts say, means that unschooling is becoming a less risky choice for parents and increasingly represents a viable alternative to a public school system that has received a lot of bad press in recent years. 

“My impression is that the drive to unschooling is in part a reaction to concerns that formal schooling has become too standardized,” says Kevin Welner, director of the National Education Policy Center, a Colorado-based research center. “Parents who are looking at sending a child to public school are likely to be more concerned now than a decade ago.” 

While some critics have accused unschoolers and other home-schoolers of undermining the public school system by abandoning it rather than working for reform, many parents say they simply can’t wait for better schools. They want to do what’s right for their children now. 

This is particularly true, says Cheryl Fields-Smith of the University of Georgia College of Education, among a growing number of minority families. Although home-schooling has the reputation of being a predominantly white enterprise, new statistics suggest that African-American and Latino families make up a rapidly growing number of unschooling families.

In her study of home-schooling families around the Atlanta area, Professor Fields-Smith found that many black families have essentially decided that it is a greater risk to keep their children – particularly boys – in school than to take them out. 

For reasons that ranged from the perceived quickness of administrators to label black boys as “troublemakers,” to potential violence at schools, to a desire for a more holistic education at home, black families saw home-schooling as a way to protect their children and give them a better future. And although many black parents started out with more-rigid curriculum plans – “there’s not as much freedom in black families, because they know the odds are stacked against their children as soon as they walk out the door,” she points out – they tended to move toward unschooling as they went along.

At first, Fields-Smith says, this surprised her, given the long African-American history of fighting for quality public education. “But when you dig you see that we’ve always been determined to be self-taught,” she says. “When we were denied resources for school we did it ourselves ... I see this as a new iteration of the long history of [African-Americans] fighting for education.”

Mr. Stuart says that many of the parents he interviewed – black, white, and Latino – simply no longer believe the old equation that public schools will lead to college degrees that will lead to jobs that will lead to a good life. They see a decided lack of stability coming from traditional employment routes, with a particular absence of jobs for the middle class, the socioeconomic group that the vast majority of unschoolers belong to. Unschooling, they believe, may well give their children an advantage in an economy that values fresh, independent thinkers. 

This sentiment shows up in Diane Flynn Keith’s unschooling workshops in Silicon Valley. Ms. Keith, who unschooled her own children, says her sessions are filled with tech industry employees and entrepreneurs, all excited about taking a different approach to education. 

“People who are involved in the technology industry now, when they’re at work, they’re challenged to think out of the box,” Keith says. “They are challenging old norms. And the moment you begin to challenge one tradition you begin to challenge them all ... then they have children and they begin to think, well, what is this school thing? And why do we keep doing it the same way?”

With more parents taking the unschooling plunge, businesses have grown up to support them. There are international learning trips designed for unschoolers, a popular “not back to school” camp for unschooled teens, and self-directed learning co-ops and various school-like organizations, such as the busy Parts and Crafts Center for Semiconducted Learning in Somerville, Mass. There, 7- to 13-year-olds can either hang out or take classes ranging from computer animation to debate to fantasy geography.  

“Look at this,” says 9-year-old Verity Gould, sitting with her laptop one recent morning in the eclectic library area of Parts and Crafts. She was eager to share a few of the cartoon animations she had built with the programming language Scratch. “This is way better than school.”"]]></description>
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<item rdf:about="http://www.walkerart.org/channel/2015/insights-k-hole-new-york">
    <title>Insights: K-HOLE, New York — Insights: K-HOLE, New York — Channel — Walker Art Center</title>
    <dc:date>2015-03-28T08:56:16+00:00</dc:date>
    <link>http://www.walkerart.org/channel/2015/insights-k-hole-new-york</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["K-HOLE exists in multiple states at once: it is both a publication and a collective; it is both an artistic practice and a consulting firm; it is both critical and unapologetically earnest. Its five members come from backgrounds as varied as brand strategy, fine art, web development, and fashion, and together they have released a series of fascinating PDF publications modeled upon corporate trend forecasting reports. These documents appropriate the visuals of PowerPoint, stock photography, and advertising and exploit the inherent poetry in the purposefully vague aphorisms of corporate brand-speak. Ultimately, K-HOLE aspires to utilize the language of trend forecasting to discuss sociopolitical topics in depth, exploring the capitalist landscape of advertising and marketing in a critical but un-ironic way.

In the process, the group frequently coins new terms to articulate their ideas, such as “Youth Mode”: a term used to describe the prevalent attitude of youth culture that has been emancipated from any particular generation; the “Brand Anxiety Matrix”: a tool designed to help readers understand their conflicted relationships with the numerous brands that clutter their mental space on a daily basis; and “Normcore”: a term originally used to describe the desire not to differentiate oneself, which has since been mispopularized (by New York magazine) to describe the more specific act of dressing neutrally to avoid standing out. (In 2014, “Normcore” was named a runner-up by Oxford University Press for “Neologism of the Year.”)

Since publishing K-HOLE, the collective has taken on a number of unique projects that reflect the manifold nature of their practice, from a consulting gig with a private equity firm to a collaboration with a fashion label resulting in their own line of deodorant. K-HOLE has been covered by a wide range of publications, including the New York Times, Fast Company, Wired UK, and Mousse.

Part of Insights 2015 Design Lecture Series."

[direct link to video: https://www.youtube.com/watch?v=7GkMPN5f5cQ ]]]></description>
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<item rdf:about="http://africanarguments.org/2015/02/24/africa-tops-the-best-food-in-the-world-league-by-richard-dowden/">
    <title>Africa tops the best food in the world league – By Richard Dowden | African Arguments</title>
    <dc:date>2015-03-15T18:41:56+00:00</dc:date>
    <link>http://africanarguments.org/2015/02/24/africa-tops-the-best-food-in-the-world-league-by-richard-dowden/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["If you said the words “Africa” and “food” and asked most people in the western world what the connection was, I would bet my Sunday lunch that many people would say: “None. They don’t have any. They’re all starving.”

So the news in The Lancet this week that Africans have the best diets in the world is wonderful and spectacularly ironic. According to the researchers, out of the top ten best national diets in the world only one is not African, Israel. And not a single African country is in the bottom ten. However, there are four European countries at the bottom of the table. Is there any other development in the world where Africans sweep the board? A few years ago Africans were reported to be the most contented and optimistic people in the world. I hope that is still true.

Top of the healthy eating league table was Chad, a country often associated with drought, followed by Sierra Leone, Mali, Gambia, Uganda, Ghana, Ivory Coast, Senegal and Somalia.  I can remember seeing starving people, children with Kwashiokor and distended bellies in four of them but in each case the cause was war. Drought can impoverish and force people to move but very rarely does it directly kill.

The research has been carried out for The Lancet Global Health journal by researchers using national data from almost 90 per cent of the world’s population. They analysed people’s diets between 1990 and 2010 by taking 17 food groups, including healthy ones: fruit and veg and fish as well as junk food (saturated fats and processed meat). Then they questioned people about which of these they ate and how much.

Chad, a country often associated with drought, comes top, followed by Sierra Leone, Mali, Gambia, Uganda, Ghana, Ivory Coast, Senegal and Somalia. They are a mix of countries with large dryland areas and others with heavy rainfall and fruit-rich rainforests.

In arid Somalia for example the people traditionally drink lots of camel’s milk which is very low in fat and good for you. But they also breakfast on flash-fried, almost-raw liver. Yes I’ve tried it. Yuk!

I once watched a camel being slaughtered for lunch. A man simply lopped its head off with an axe and then chopped it up with a machete. It was then cooked and we sat around the carcass eating lumps of meat with our fingers although it was so tough as to be almost inedible. Strangely the staple diet of many Somalis these days is spaghetti. And they eat it in the way I always wanted to but was never allowed to as a child – with fingers from a communal bowl, head back, open mouth and sucking and slurping the tails.

The cuisine I know best is Ugandan where, in the south, the word Matooke – banana – means food. They say if a Muganda has not eaten Matooke, he or she has not eaten. Twice a day they tuck into mashed banana steamed in banana leaves. It is usually eaten with groundnut sauce. Delicious.

There is also an array of Ugandan green vegetables and fruits that just fall out of uncultivated trees. No wonder some inhabitants have a reputation for being laid back, even lazy?

But Ugandans too have peculiar dietary habits. I was teaching a class in school one hot, sleepy afternoon when one of the pupils suddenly shouted and pointed out of the window. Millions of flying grasshoppers, Ensennene, had arrived and swarmed around the school. The class emptied despite my shouts of “Sit down! Stay here!” But I noticed that most of the students were carrying plastic bags. They knew this was the time of year when grasshoppers would hatch and swarm. They were on their hands and knees in no time chasing the clumsy hoppers and flyers and, tearing off their legs and wings to pop them into the plastic bags to be deep fried for dinner.

The Baganda also eat flying ants and some of the students persuaded me that these were best eaten live straight from the anthill. They took me to a nearby termite mound and hacked into it, picking out the grubs and carefully proffering them to me. I had seen deep fried ant grubs in the market but to this day I am not sure whether the raw ones really are a delicacy or just another opportunity to make a fool of a gullible white man. Once you got over the wriggling sensation on your tongue they didn’t taste too bad.

I noticed that Nigeria is not there in the top ten. No surprise there! Anyone who can drink Nigerian Egusi pepper soup must have a mouth made of cast iron. Ben Okri once took me to dinner at his favourite restaurant and insisted that I drink the soup – “the best Egusi in London,” he said. I agreed but a minute after I took the first sip I was in the toilet mopping the tears streaming from my eyes. My mouth took days to recover. Did you bribe the cook to leave the top off the pepper pot Ben?

Let’s look forward to hearing someone say not that they have dined like a king but they have dined like an African.  I look forward to seeing the courses in African cuisine and more African cookbooks lining the bookshop shelves.

Richard Dowden is Director of the Royal African Society."]]></description>
<dc:subject>richarddowden food africa nutrition uganda somalia chad ivorycoast senegal gambia mali sierraleone diet misconceptions health lifestyle well-being drought war wellbeing</dc:subject>
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<item rdf:about="http://www.slate.com/articles/double_x/doublex/2011/03/why_preschool_shouldnt_be_like_school.single.html">
    <title>Preschool lessons: New research shows that teaching kids more and more, at ever-younger ages, may backfire.</title>
    <dc:date>2013-12-02T22:42:01+00:00</dc:date>
    <link>http://www.slate.com/articles/double_x/doublex/2011/03/why_preschool_shouldnt_be_like_school.single.html</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["In the first study, MIT professor Laura Schulz, her graduate student Elizabeth Bonawitz, and their colleagues looked at how 4-year-olds learned about a new toy with four tubes. Each tube could do something interesting: If you pulled on one tube it squeaked, if you looked inside another tube you found a hidden mirror, and so on. For one group of children, the experimenter said: "I just found this toy!" As she brought out the toy, she pulled the first tube, as if by accident, and it squeaked. She acted surprised ("Huh! Did you see that? Let me try to do that!") and pulled the tube again to make it squeak a second time. With the other children, the experimenter acted more like a teacher. She said, "I'm going to show you how my toy works. Watch this!" and deliberately made the tube squeak. Then she left both groups of children alone to play with the toy.

All of the children pulled the first tube to make it squeak. The question was whether they would also learn about the other things the toy could do. The children from the first group played with the toy longer and discovered more of its "hidden" features than those in the second group. In other words, direct instruction made the children less curious and less likely to discover new information.

Does direct teaching also make children less likely to draw new conclusions—or, put another way, does it make them less creative? To answer this question, Daphna Buchsbaum, Tom Griffiths, Patrick Shafto, and I gave another group of 4-year-old children a new toy. * This time, though, we demonstrated sequences of three actions on the toy, some of which caused the toy to play music, some of which did not. For example, Daphna might start by squishing the toy, then pressing a pad on its top, then pulling a ring on its side, at which point the toy would play music. Then she might try a different series of three actions, and it would play music again. Not every sequence she demonstrated worked, however: Only the ones that ended with the same two actions made the music play. After showing the children five successful sequences interspersed with four unsuccessful ones, she gave them the toy and told them to "make it go."

Daphna ran through the same nine sequences with all the children, but with one group, she acted as if she were clueless about the toy. ("Wow, look at this toy. I wonder how it works? Let's try this," she said.) With the other group, she acted like a teacher. ("Here's how my toy works.") When she acted clueless, many of the children figured out the most intelligent way of getting the toy to play music (performing just the two key actions, something Daphna had not demonstrated). But when Daphna acted like a teacher, the children imitated her exactly, rather than discovering the more intelligent and more novel two-action solution.

As so often happens in science, two studies from different labs, using different techniques, have simultaneously produced strikingly similar results. They provide scientific support for the intuitions many teachers have had all along: Direct instruction really can limit young children's learning. Teaching is a very effective way to get children to learn something specific—this tube squeaks, say, or a squish then a press then a pull causes the music to play. But it also makes children less likely to discover unexpected information and to draw unexpected conclusions."]]></description>
<dc:subject>psychology play parenting lifestyle toys 2011 via:lukeneff learning directinstruction motivation discovery boredom alisongopnik pedagogy howweteach wcydwt constructivism lauraschulz daphnabuchsbaum tomgriffiths patrickshafto teaching noahgoodman</dc:subject>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:discovery"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:boredom"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alisongopnik"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:pedagogy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howweteach"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:wcydwt"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:constructivism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lauraschulz"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:daphnabuchsbaum"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:tomgriffiths"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:patrickshafto"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:teaching"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:noahgoodman"/>
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</item>
<item rdf:about="http://jacobinmag.com/2012/04/against-chairs/">
    <title>Against Chairs | Jacobin</title>
    <dc:date>2012-08-31T07:06:01+00:00</dc:date>
    <link>http://jacobinmag.com/2012/04/against-chairs/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Galen Cranz, a sociologist of architecture and perhaps the world’s preeminent chair scholar, has called ergonomics “confused and even silly.” For designers without a scientific background, it’s a clusterfuck.

But admirable efforts have been made, though with only limited success. A number of Scandinavian designers have designed ball chairs, kneeling chairs, and chairs that encourage sitting in several different positions. These are improvements but not total fixes. They also frequently don’t work properly at common table heights and their unconventional appearances make them unacceptable in most workplaces.

After decades of trying, perhaps it’s time to admit that there is no way to win.

If chairs are such a dumb idea, how did we get stuck with them? Why does our culture demand that we spend most of every day sitting on objects that hurt us? What the hell happened?

It should be no surprise to readers of Jacobin that the answer lies in class politics."]]></description>
<dc:subject>lifestyle industrialdesign colinmcswiggen ergonomics health history class 2012 design furniture chairs</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:024ef01b6b0c/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lifestyle"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:industrialdesign"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:colinmcswiggen"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ergonomics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:health"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:history"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:class"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2012"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:design"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:furniture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:chairs"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="http://bobulate.com/post/2796466787/the-benefits-of-the-implied-or">
    <title>The benefits of the implied or - Bobulate</title>
    <dc:date>2012-07-31T02:00:50+00:00</dc:date>
    <link>http://bobulate.com/post/2796466787/the-benefits-of-the-implied-or</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Steve Davis on the messiness of “and”:

<blockquote>“Education is not a “this OR that” concept; rather it is a “this AND that” concept. “Or” is clean. “And” is messy. “Or” is obvious “And” is nuance. “Or” is destructive. “And” is human. Do you interact with your students the same way you tweet? Do you eat mashed potatoes AND gravy? Which word describes your pedagogy in the classroom and tweets on Twitter?”</blockquote>

Are you a morning person? A coffee person? A public transport person? A gym person? A phone person?

In each of the provocations, the silent truncation is an “or are you an X person” that the questioner may truly be curious about. Are you a morning person… or do you sleep, slovenly so, into the morning hours? Are you a coffee person… or do you deprive yourself something you know you want to have? Are you a gym person or…

I’ve always been drawn to extremes, at being one or the other, so much so that I’ve never been good at being tempered much. I’ve been expert at the messy “and.” And it’s been to my own surprise that this complex, non-neat divide where most is revealed.

<blockquote>“Simplicity is not the goal. It is the by-product of a good idea and modest expectations,” Paul Rand once said.</blockquote>

To my own surprise, I’ve recently been finding I’m “and” in most categories. I’m an early-morning and a late-night person. I’m a phone and an IM person. I walk and take public transport. Being messy has its merits."]]></description>
<dc:subject>lizdanzico stephendavis allsorts 2011 diversity simplicity complexity provocations extremes thisandthat lifestyle</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:81822ab5a25b/</dc:identifier>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:allsorts"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2011"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:provocations"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:thisandthat"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lifestyle"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="http://slowcode.makerlab.org/index.php/Main_Page/">
    <title>Body Code - by Anselm Hook</title>
    <dc:date>2012-07-19T03:24:11+00:00</dc:date>
    <link>http://slowcode.makerlab.org/index.php/Main_Page/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["'The Form' or Slow Code movement took off in the early teens and today in 2020 it is quite common to see parks full of young engineers, stripped down to their waists practicing their chi. What formerly was a sedentary and indeed solitary activity has become something of a sport with overtones of a religious crusade. Literally a full body language it recovered a functional foundation for both work and play that mapped to the modern requirements of digitally mediated interaction.

The movement has sparked a surprising cultural shift in the perception of programming, programmers and maker culture. Today the image of a modern programmer is one of somebody fit and socially engaged and spiritual. Quite different from the stereotype of the rationalist, overweight, myopic programmer of yesteryear.

Younger generations of hackers have embraced The Form as their own - and have taken the practice much further than anybody could have originally imagined. Much like dance, the movement has grown to see its own diverse stylistic flourishes. We have software parkour, contact improvisational co-creation sprints, air python versus air javascript, the original slow code aficionados versus a radical sub-culture that as of yet escapes definition."]]></description>
<dc:subject>capoeira taekwondo taichi yoga lifestyle theform health bodycode well-being programming wholeperson anselmhook coding slowcode slow wellbeing</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:917e06bada63/</dc:identifier>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:taekwondo"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:taichi"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:theform"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:bodycode"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:well-being"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:programming"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:wholeperson"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:anselmhook"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:coding"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:slowcode"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:slow"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:wellbeing"/>
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</item>
<item rdf:about="http://blaise.aguera.y.arcas.usesthis.com/">
    <title>The Setup / Blaise Aguera y Arcas</title>
    <dc:date>2012-07-19T01:28:09+00:00</dc:date>
    <link>http://blaise.aguera.y.arcas.usesthis.com/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["What would be your dream setup?

The Greek island where Lawrence Durrell wrote, or the imaginary island where I imagine him to have written. A cafe and taverna down the rocky path, by the sea, with good espresso in the morning, and retsina in the evening, resinous and spiky. The fish, prepared simply, with sea salt and olive oil. Good WiFi coverage, in spite of these things, during particular hours of the day– say, 9am to 3pm, then 8pm-10pm."
]]></description>
<dc:subject>work lifestyle thesetup blaiseagüerayarcas 2010 usesthis</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:c6634243037a/</dc:identifier>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lifestyle"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:thesetup"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:blaiseagüerayarcas"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2010"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:usesthis"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="http://opinionator.blogs.nytimes.com/2012/06/30/the-busy-trap/">
    <title>The 'Busy' Trap - NYTimes.com</title>
    <dc:date>2012-07-01T17:36:28+00:00</dc:date>
    <link>http://opinionator.blogs.nytimes.com/2012/06/30/the-busy-trap/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["I was a member of the latchkey generation and had three hours of totally unstructured, largely unsupervised time every afternoon, time I used to do everything from surfing the World Book Encyclopedia to making animated films to getting together with friends in the woods to chuck dirt clods directly into one another’s eyes, all of which provided me with important skills and insights that remain valuable to this day. Those free hours became the model for how I wanted to live the rest of my life."

"The present hysteria is not a necessary or inevitable condition of life; it’s something we’ve chosen…something we collectively force one another to do."

"More and more people in this country no longer make or do anything tangible; if your job wasn’t performed by a cat or a boa constrictor in a Richard Scarry book I’m not sure I believe it’s necessary. I can’t help but wonder whether all this histrionic exhaustion isn’t a way of covering up the fact that most of what we do doesn’t matter."]]></description>
<dc:subject>health howwelive howwework time pace living life psychology well-being happiness cv glvo lifestyle 2012 timkreider society deschooling unschooling slow busyness idle idleness richardscarry wellbeing</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:1a112cc0b3d0/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:health"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwework"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:time"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:living"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:life"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:psychology"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:happiness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cv"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2012"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:timkreider"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:society"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:deschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:unschooling"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:busyness"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:idleness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:richardscarry"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:wellbeing"/>
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</item>
<item rdf:about="http://www.nytimes.com/2012/05/06/opinion/sunday/the-outsourced-life.html?pagewanted=all">
    <title>The Outsourced Life - NYTimes.com</title>
    <dc:date>2012-05-13T01:01:35+00:00</dc:date>
    <link>http://www.nytimes.com/2012/05/06/opinion/sunday/the-outsourced-life.html?pagewanted=all</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["As we outsource more of our private lives, we find it increasingly possible to outsource emotional attachment…

Focusing attention on the destination, we detach ourselves from the small — potentially meaningful — aspects of experience. Confining our sense of achievement to results, to the moment of purchase, so to speak, we unwittingly lose the pleasure of accomplishment, the joy of connecting to others and possibly, in the process, our faith in ourselves.

There is much public conversation about the balance of power between the branches of government, but we badly need to confront the larger and looming imbalance between the market and everything else.

A society in which comfort, care, companionship, “perfect” birthday parties and so much else is available to those who can pay for it?"

[via: http://randallszott.org/2012/05/06/why-relying-on-professional-artists-is-a-bad-idea-outsourcing-creativity/ ]]]></description>
<dc:subject>life attachment conversation process mindfulness meaningmaking meaning leisurearts diy money class outsourcing psychology sociology markets arlierussellhochschild 2012 relationships patience impatience desire capitalism time slow lifestyle emotion artleisure</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:441324d757e3/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:life"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:attachment"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:conversation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:process"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mindfulness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:meaningmaking"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:meaning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:leisurearts"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:diy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:money"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:class"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:outsourcing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:psychology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sociology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:markets"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:arlierussellhochschild"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2012"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:patience"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:impatience"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:desire"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:capitalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:time"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:slow"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lifestyle"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:emotion"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:artleisure"/>
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</item>
<item rdf:about="http://www.kinfolkmag.com/">
    <title>Kinfolk Magazine - Kinfolk</title>
    <dc:date>2012-04-10T09:52:01+00:00</dc:date>
    <link>http://www.kinfolkmag.com/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Kinfolk is a growing community of artists with a shared interest in small gatherings. We recognize that there is something about a table shared by friends, not just a wedding or once-a-year holiday extravaganza, that anchors our relationships and energizes us. We have come together to create Kinfolk as our collaborative way of advocating the natural approach to entertaining that we love. Every element of Kinfolk—the features, photography, and general aesthetics—are consistent with the way we feel entertaining should be: simple, uncomplicated, and less contrived. Kinfolk is the marriage of our appreciation for art and design and our love for spending time with family and friends."]]></description>
<dc:subject>kinfolk lcproject glvo dinnerparties supperclubs leisurearts relationships community lifestyle magazine food design culture photography entertaining artleisure</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:74ac93b26a7c/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:kinfolk"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lcproject"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:glvo"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:dinnerparties"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:supperclubs"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:leisurearts"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:community"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lifestyle"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:magazine"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:food"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:design"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:culture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:photography"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:entertaining"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:artleisure"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="http://en.slow-media.net/">
    <title>en.Slow Media</title>
    <dc:date>2012-02-25T10:55:28+00:00</dc:date>
    <link>http://en.slow-media.net/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[The Slow Media Manifesto [ http://en.slow-media.net/manifesto ]

“1. Slow media are a contribution to sustainability. …
2. Slow media promote monotasking. …
3. Slow media aim at perfection. …
4. Slow media make quality palpable. …
5. Slow media advance prosumers. …
6. Slow media are discursive and dialogic. …
7. Slow media are social media. …
8. Slow media respect their users. …
9. Slow media are distributed via recommendations, not advertising. …
10. Slow media are timeless. …
11. Slow media are auratic. …
12. Slow media are progressive, not reactionary. …
13. Slow media focus on quality. …
14. Slow media ask for confidence and take their time to be credible. …”]]></description>
<dc:subject>culture philosophy society 2010 attention patience lifestyle simplicity manifesto manifestos jörgblumtritt sabriadavid benediktköhler via:litherland timelessness recommendations credibility respect socialmedia discourse dialogics prosumers longreads quality monotasking singletasking sustainability slowmedia slow</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:703ca0843ed3/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:culture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:philosophy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:society"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2010"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:attention"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:via:litherland"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:slowmedia"/>
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</item>
<item rdf:about="http://online.wsj.com/article/SB10001424052970204542404577157290201608630.html?mod=WSJ_Magazine_LEFTSecondStories">
    <title>Made Better in Japan - WSJ.com</title>
    <dc:date>2012-02-20T06:54:10+00:00</dc:date>
    <link>http://online.wsj.com/article/SB10001424052970204542404577157290201608630.html?mod=WSJ_Magazine_LEFTSecondStories</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["For decades, Japan simply imported the wares of foreign cultures, but recession has led to invention. The country has begun creating the finest American denim, French cuisine and Italian espresso in the world. Now is the time to visit."

"During the robust economy of the '80s, Japan's exports ruled, and the country would import the best that money could buy from the rest of the globe, including Italian chefs and French sommeliers. Which made Japan an haute bourgeoisie heaven where luxury manufacturers from the West expected skyrocketing sales forever.

But now 20-plus years of recession have killed that dream. Louis Vuitton sales are plummeting, and magnums of Dom Pérignon are no longer being uncorked at a furious pace. That doesn't mean the Japanese have turned away from the world. They've just started approaching it on their own terms, venturing abroad and returning home with increasingly more international tastes and much higher standards…"

[See also Stateside: http://www.nytimes.com/2012/02/19/magazine/adam-davidson-craft-business.html ]]]></description>
<dc:subject>daikisuzuki engineeredgarments hyperspecialization hospitality hotels apprenticeships tiny small quintessence shuzokishida restaurants kansai tokyo hitoshitsujimoto realmccoy's nylon magazines jeans craft coffee denim detail perfection food fashion lifestyle economics luxury japan scale</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:8bccc79bfac7/</dc:identifier>
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</item>
<item rdf:about="http://www.ribbonfarm.com/2009/08/19/on-going-feral/">
    <title>On Going Feral</title>
    <dc:date>2011-08-20T07:52:32+00:00</dc:date>
    <link>http://www.ribbonfarm.com/2009/08/19/on-going-feral/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Cloudworker lifestyles…create a psychological transformation that is very similar to what happens when animals go feral. In animals, it takes a couple of generations of breeding for the true wild nature to re-emerge…But in humans it can happen faster, since most of our domestication is through education & socialization rather than breeding.

You might think that the true tabby-mutt human must live outside the financial system…that’s actually a mistaken notion, because that sort of officially checked-out  or actively nihilistic person is defined & motivated by the structure of human civilization. To rebel is to be defined by what you rebel against. Criminals & anarchists are civilized creatures. Feral populations are agnostic, rather than either dependent on, or self-consciously independent of, codified social structures. Feral cloudworkers use social structures where it accidentally works for them…and improvise ad-hoc self-support structures for the rest of their needs."]]></description>
<dc:subject>mobile cloudworkers cloudworking venkateshrao 2009 feral mutts cv society socialization deschooling unschooling illegiblepeople illegibles domestication lordoftheflies anarchism anarchy conformity lifestyle work thirdplaces introverts neo-nomads nomadism nomads telecommuting labor thirdspaces</dc:subject>
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</item>
<item rdf:about="http://www.wweek.com/portland/article-17721-the_blogfather.html">
    <title>The Blogfather</title>
    <dc:date>2011-08-06T11:13:55+00:00</dc:date>
    <link>http://www.wweek.com/portland/article-17721-the_blogfather.html</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["I’m OK with this lifestyle business. It’s a put-down for a lot of people, especially in Silicon Valley. I think it’s the best thing in the world. You don’t have to kill yourself…

I never got that message anywhere in the tech community. Like, what is wrong with making a decent living in doing something you love forever? And then people put that down as a “lifestyle business.” Or ask, “How are you going to change the world or make the next Facebook?”

It’s like nobody sings unless they want to be Britney Spears. That’s stupid—we should all sing in bars three nights a week if we like it and get paid as professional musicians. Who says you have to be a superstar? I hate the whole “rock-star programmer” thing where you have to make the next Facebook. 

It’s very Portland to do sustainable things that are here for a long time. You can do sustainable things and not have to slash and burn and sell."]]></description>
<dc:subject>sustainability blogs blogging matthaughey portland oregon business glvo lifestyle lifestylebusiness 2011</dc:subject>
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<item rdf:about="http://www.ribbonfarm.com/2011/07/31/on-being-an-illegible-person/">
    <title>On Being an Illegible Person</title>
    <dc:date>2011-08-01T07:58:09+00:00</dc:date>
    <link>http://www.ribbonfarm.com/2011/07/31/on-being-an-illegible-person/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["For the nomad, the question of why you are temporarily somewhere is simply ill-posed. It’s like asking a settled person, “why aren’t you moving?” For the nomad, a period of rootedness is unstable, like travel for the rooted…a disturbed equilibrium that requires explanation. An explanation of non-movement, & eventual resumption of movement, are required…

It is not inconceivable that the world could be arranged to provide all these in a way that supports both rootedness & nomadism.…it is becoming easier every year. I’d like to see trains getting cheaper…health insurance becoming more portable…government identity documents becoming anchored to something other than physical addresses…executive suites and coworking spaces sprout up all over…

There is no necessary either-or between nomadism & rooted living. Technology has evolved to the point where the apparatus of the state should be able to accommodate illegible people w/out pinning them down."]]></description>
<dc:subject>neo-nomads nomads nomadism venkateshrao travel rootedness illegiblepeople identity movement lifestyle 2011</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:999c0da7e148/</dc:identifier>
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</item>
<item rdf:about="http://radiofreeschool.blogspot.com/2011/06/joy-and-jealousy.html">
    <title>radio free school: Joy and Jealousy</title>
    <dc:date>2011-06-27T03:50:06+00:00</dc:date>
    <link>http://radiofreeschool.blogspot.com/2011/06/joy-and-jealousy.html</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["People who have made arrangements so that with less desire for material wealth and more time to do the things they like, to hang out, or to sleep in are often looked upon with suspicion by regular folks…

Who in their right mind would settle for less stuff when if they would work more, could have more?

It's a concept many of us struggle with.

What gives these people the right to be 'idle'? It doesn't sit well with the 'protestant work ethic' that dictates that all people should work hard and acquire material wealth- or die trying…

Naturally when confronted with unschoolers, one can further understand the sentiment of jealousy towards the parents-that they can give so much of their time to do it.

Then comes the jealousy towards the children of unschoolers. To many, it feels wrong to see kids enjoying themselves during school hours! How can these kids get away with it, they wonder?"]]></description>
<dc:subject>unschooling education materialism consumerism consumerculture deschooling jealousy cv glvo srg edg workethic 2011 learning lifestyle lifechoices misunderstanding</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:7c2fc7531969/</dc:identifier>
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</item>
<item rdf:about="http://al3x.net/2010/10/07/house.html">
    <title>Alex Payne — Settling Down Without Settling</title>
    <dc:date>2011-01-17T00:20:42+00:00</dc:date>
    <link>http://al3x.net/2010/10/07/house.html</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["About six months ago, in May, my wife and I moved from San Francisco to Portland, Oregon. We expected to rent an apartment in Portland for at least a year, maybe two. Yesterday, in a major diversion from that path, we closed on our first home. We move in this coming Saturday.

In this post, I’m going to talk about why we bought a home, how we went about it, and the context of the particular socioeconomic moment we find ourselves in."

"There’s a simplicity that comes from transience, and a simplicity that comes from permanence. Both are illusions, and one will present itself before the other. For now, I’m eager to be wrapped up in the illusion of permanence, serene and arboreal."]]></description>
<dc:subject>homebuying tips money portland housing finance transience simplicity illusion houses alexpayne 2010 permanence neo-nomads nomads lifestyle silence quiet</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:edbb526cb892/</dc:identifier>
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<item rdf:about="http://rossignol.cream.org/?p=1091">
    <title>Up In The Air | &gt; jim rossignol</title>
    <dc:date>2011-01-01T23:48:24+00:00</dc:date>
    <link>http://rossignol.cream.org/?p=1091</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Now, I am not trying to devalue or deride family life, because I enjoy and value it myself. I do, however, think that film was mistaken in not allowing Bingham the strength of his convictions, or some kind of ultimate vindication. Although the plot eventually okays his lifestyle, it is done almost grudgingly. He is allowed to return to his unlimited travels, but only after his lifestyle has been argued to be somehow less than those of his colleagues and relatives. The story attempts to draw what is missing from his life, and can’t really manage it, since Bingham is actually so well adapted. “I am lonely,” he says, joking but not joking, in the least convincing moment of the movie."]]></description>
<dc:subject>life lifestyle families nomads neo-nomads relationships jimrossignol 2010 georgeclooney jasonreitman travel detachment</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:93c63508e71e/</dc:identifier>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2010"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:georgeclooney"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:jasonreitman"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:travel"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:detachment"/>
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</item>
<item rdf:about="http://lens.blogs.nytimes.com/2010/12/20/mongolian-diptychs-tell-of-profound-change/">
    <title>Mongolian Diptychs Tell of Profound Change: A Yin and Sim Chi Yin Talk About His Work - NYTimes.com</title>
    <dc:date>2010-12-24T10:21:30+00:00</dc:date>
    <link>http://lens.blogs.nytimes.com/2010/12/20/mongolian-diptychs-tell-of-profound-change/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["A Yin is documenting his home province of Inner Mongolia. He is a self-taught anthropologist-photographer who has made it his mission to record the last of the nomads there. The phenomenal changes he captures tell the broader story of China’s transformation. A Yin was cited by the National Geographic All Roads Film Project in 2007. Sim Chi Yin, a photographer and writer based in Beijing, interviewed A Yin for Lens. Their conversation has been translated from Mandarin."]]></description>
<dc:subject>photography mongolia culture asia china urban rural tradition clothing fashion urbanism society transformation migration nomads nomadism identity innermongolia lifestyle</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:859fe323f731/</dc:identifier>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mongolia"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:culture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:asia"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:china"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:urban"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:tradition"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:clothing"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:urbanism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:society"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:transformation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:migration"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nomads"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nomadism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:identity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:innermongolia"/>
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</item>
<item rdf:about="http://www.broodwork.com/">
    <title>Broodwork is a multi-year, multi-faceted project implementing work that furthers the fundamental discussion of the relationship between creative practice &amp; family life.</title>
    <dc:date>2010-11-07T23:03:06+00:00</dc:date>
    <link>http://www.broodwork.com/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["…explore unspoken community of creative practioners whose work found an unexpected perspectival shift after becoming parents…

…non-hierarchical sensibility, contextualizing the heady optimism of an investment in the future w/ exacting honesty & humility.

BROODWORK cannot be classified along lines of gender, content or medium, but there are defining characteristics that often appear, even indirectly. The Families & Work Institute in NYC reports that families today spend significantly more time w/ their children than even a decade ago. This aligns w/ a change in methodology in the creative practices: work gets produced in small increments of time, projects are conceived as an accumulation of parts, work is made collaboratively. Thematically, there exists an increased social consciousness, where ethical & environmental issues become a focus or an ancillary concern. Some work navigates the landscape of the child & childhood from the regard of a creative person who is a parent."]]></description>
<dc:subject>broodwork parenting art glvo cv collaboration yearoff creativity families family lifestyle life unschooling deschooling trends ethics environment sustainability methodology work livework</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:e13f6a81e3b1/</dc:identifier>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:unschooling"/>
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</item>
<item rdf:about="http://www.bbc.co.uk/news/world-us-canada-10928032">
    <title>BBC News - Cult of less: Living out of a hard drive</title>
    <dc:date>2010-08-22T05:11:50+00:00</dc:date>
    <link>http://www.bbc.co.uk/news/world-us-canada-10928032</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Many have begun trading in CD, DVD, and book collections for digital music, movies, and e-books. But this trend in digital technology is now influencing some to get rid of nearly all of their physical possessions - from photographs to furniture to homes altogether." [More discussion here: http://www.boingboing.net/2010/08/16/article-about-extrem.html ] [Some of these examples sound like trading in physical clutter for digital clutter.]]]></description>
<dc:subject>minimalism simplicity consumerism 2010 ownership future digital lifestyle lifehacks less psychology society technology culture trends nomads neo-nomads travel homes homelessness possessions materialism via:lukeneff</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:38e2a931b5ff/</dc:identifier>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:consumerism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2010"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ownership"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:future"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lifestyle"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:less"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:trends"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nomads"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:neo-nomads"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:travel"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:homes"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:homelessness"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:materialism"/>
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</item>
<item rdf:about="http://www.salon.com/entertainment/tv/heather_havrilesky/2010/07/19/mad_men_season_four_preview">
    <title>&quot;Mad Men&quot;: Stillbirth of the American dream - Heather Havrilesky - Salon.com</title>
    <dc:date>2010-08-01T19:42:26+00:00</dc:date>
    <link>http://www.salon.com/entertainment/tv/heather_havrilesky/2010/07/19/mad_men_season_four_preview</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Americans are constantly in search of an upgrade...sickness infused into our blood, dissatisfaction w/ ordinary instilled in us from childhood. Instead of staying connected to divine beauty & grace of everyday existence—glimmer of sunshine on grass, blessing of cool breeze on a summer day—we're instructed to hope for much more. Having been told repeated stories about fairest in land, most powerful, richest, most heroic (Snow White, Pokémon, Ronald McDonald, Lady Gaga), eventually we buy into these creation myths & concede their overwhelming importance in universe. Slowly we come to view our own lives as inconsequential, grubby, even intolerable.

Meanwhile, American dream itself has expanded into something far broader & less attainable than ever...tell us working same job for years is for suckers. We should be paid handsomely for our creative talents, should have freedom to travel & live wherever we like, our children should be exposed to the wonders of globe at early age."]]></description>
<dc:subject>via:lukeneff madmen americandream satisfaction well-being us empathy socialmedia sociology mythology psychology culture society economics desire capitalism tv lifestyle reality glvo tcsnmy success consumerism work fulfillment travel parenting happiness materialism shrequest1 wellbeing</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:842a9591d501/</dc:identifier>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:madmen"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:americandream"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:satisfaction"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:well-being"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:us"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:empathy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:socialmedia"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:reality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:glvo"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:tcsnmy"/>
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</item>
<item rdf:about="http://www.viridiandesign.org/2008/11/last-viridian-note.html">
    <title>The Viridian Design Movement</title>
    <dc:date>2010-07-25T17:16:26+00:00</dc:date>
    <link>http://www.viridiandesign.org/2008/11/last-viridian-note.html</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["The items that you use incessantly, the items you employ every day, the normal, boring goods that don't seem luxurious or romantic: these are the critical ones. They are truly central. The everyday object is the monarch of all objects. It's in your time most, it's in your space most. It is "where it is at," & it is "what is going on."

 [I must have this bookmarked in some other way or with some other URL, but doing so again doesn't hurt. Update: Yup. Here it is: http://www.boingboing.net/2008/11/18/viridianisms-last-no.html ]]]></description>
<dc:subject>future futurism brucesterling consumerism culture design environment simplicity sustainability happiness life lifestyle technology green advice 2008 slow stuff qualityoverquantity philosophy things viridian viridiannote viridianmovement</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:148d8371d160/</dc:identifier>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:futurism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:brucesterling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:consumerism"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:design"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:environment"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:simplicity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sustainability"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:happiness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:life"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lifestyle"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:technology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:green"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:advice"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2008"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:slow"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:viridiannote"/>
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</item>
<item rdf:about="http://well.blogs.nytimes.com/2010/07/14/phys-ed-the-men-who-stare-at-screens/">
    <title>Phys Ed: The Men Who Stare at Screens - Well Blog - NYTimes.com</title>
    <dc:date>2010-07-22T04:14:43+00:00</dc:date>
    <link>http://well.blogs.nytimes.com/2010/07/14/phys-ed-the-men-who-stare-at-screens/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Regular workout sessions do not appear to fully undo the effects of prolonged sitting. ‘‘There seem to be different pathways’’ involved in the beneficial physiological effects of exercising and the deleterious impacts of sitting, says Tatiana Warren, a graduate student in exercise science at the University of South Carolina and the lead author of the study of men who sat too much. ‘‘One does not undo the other,’’ she says.

You can, however, ameliorate the dangers of inactivity with several easy steps — actual steps. ‘‘Look for ways to decrease physical inactivity,’’ Ms. Warren says, beyond 30-minute bouts of jogging or structured exercise. Stand up. Pace around your office. Get off the couch and grab a mop or change a light bulb the next time you watch ‘‘Dancing With the Stars.’’"]]></description>
<dc:subject>via:preoccupations sitting exercise fitness health biology science men lifestyle</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:4dd177500e1b/</dc:identifier>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sitting"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:exercise"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:health"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:biology"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:men"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lifestyle"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="http://ranprieur.com/essays/dropout.html">
    <title>How to Drop Out</title>
    <dc:date>2010-07-06T02:15:40+00:00</dc:date>
    <link>http://ranprieur.com/essays/dropout.html</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["When you were three years old, if your parents weren't too bad, you knew how to play spontaneously. Then you had to go to school, where everything you did was required. The worst thing is that even the fun activities, like singing songs & playing games, were commanded under threat of punishment. So even play got tied up in your mind with a control structure, & severed from the life inside you. If you were "rebellious", you preserved the life inside you by connecting it to forbidden activities, which are usually forbidden for good reasons, & when your rebellion ended in suffering & failure, you figured the life inside you was not to be trusted. If you were "obedient", you simply crushed the life inside you almost to death.]]></description>
<dc:subject>ranprieur diy anarchism lifestyle simplicity society survival lifehacks culture freedom frugality howto philosophy productivity unschooling deschooling control power</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:70c7b2f27979/</dc:identifier>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:anarchism"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:freedom"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:control"/>
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</item>
<item rdf:about="http://en.slow-media.net/manifesto">
    <title>Slow Media » The Slow Media Manifesto</title>
    <dc:date>2010-06-30T08:11:12+00:00</dc:date>
    <link>http://en.slow-media.net/manifesto</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["1. Slow Media are a contribution to sustainability. 2. Slow media promote Monotasking. 3. Slow Media aim at perfection. 4. Slow Media make quality palpable. 5. Slow Media advance Prosumers. 6. Slow Media are discursive and dialogic. 7. Slow Media are Social Media. 8. Slow Media respect their users. 9. Slow Media are distributed via recommendations not advertising. 10. Slow Media are timeless. 11. Slow Media are auratic. 12. Slow Media are progressive not reactionary. 13. Slow Media focus on quality. 14. Slow Media ask for confidence and take their time to be credible." [via: http://www.wired.com/beyond_the_beyond/2010/06/the-slow-media-manifesto/] [see also: http://www.nearfuturelaboratory.com/2010/06/29/slow-media-manifesto/ ]]]></description>
<dc:subject>slow psychology networkculture media manifesto sustainability mediatheory slowmedia journalism internet cyberculture culture criticaltheory community lifestyle alternative online social manifestos</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:d46f3a05ecd3/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:slow"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:psychology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:networkculture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:media"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:manifesto"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sustainability"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mediatheory"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:slowmedia"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:journalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:internet"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cyberculture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:culture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:criticaltheory"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:community"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lifestyle"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:online"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:social"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:manifestos"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="http://scienceblogs.com/cortex/2010/03/commuting.php">
    <title>Commuting : The Frontal Cortex</title>
    <dc:date>2010-04-03T06:58:31+00:00</dc:date>
    <link>http://scienceblogs.com/cortex/2010/03/commuting.php</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["David Brooks, summarizing the current state of happiness research: "The daily activity most injurious to happiness is commuting. According to one study, being married produces a psychic gain equivalent to more than $100,000 a year." In other words, the best way to make yourself happy is to have a short commute and get married. I'm afraid science can't tell us very much about marriage so let's talk about commuting. A few years ago, the Swiss economists Bruno Frey and Alois Stutzer announced the discovery of a new human foible, which they called "the commuters paradox". They found that, when people are choosing where to live, they consistently underestimate the pain of a long commute. This leads people to mistakenly believe that the big house in the exurbs will make them happier, even though it might force them to drive an additional hour to work."
]]></description>
<dc:subject>commuting happiness davidbrooks housing urbanplanning suburbia marriage neuroscience jonahlehrer behavior cars driving psychology estimation planning urban urbanism transportation traffic suburbs lifestyle living satisfaction</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:8dbd3dbcd278/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:commuting"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:happiness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:davidbrooks"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:housing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:urbanplanning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:suburbia"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:marriage"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:neuroscience"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:jonahlehrer"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:behavior"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cars"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:driving"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:psychology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:estimation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:planning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:urban"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:urbanism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:transportation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:traffic"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:suburbs"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:living"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:satisfaction"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="http://idler.co.uk/">
    <title>The Idler</title>
    <dc:date>2010-02-14T21:45:32+00:00</dc:date>
    <link>http://idler.co.uk/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["The Idler is a bi-annual, book-shaped magazine that campaigns against the work ethic.

The title comes from a series of essays by Dr Johnson, published in 1758-9 in the Gentleman’s Magazine.

The intention of the magazine is to return dignity to the art of loafing, to make idling into something to aspire towards rather than reject.

As well as providing a radical and thought-provoking read, the Idler is also very funny."]]></description>
<dc:subject>culture politics procrastination humor life activism philosophy simplicity slow idleness idle magazines lifehacks lifestyle community alternative</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:fdb7b0d16443/</dc:identifier>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:procrastination"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:life"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:activism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:philosophy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:simplicity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:slow"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:idleness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:idle"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:magazines"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lifehacks"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lifestyle"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:community"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="http://unhappyhipsters.com/">
    <title>Unhappy Hipsters</title>
    <dc:date>2010-02-07T18:39:49+00:00</dc:date>
    <link>http://unhappyhipsters.com/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[for the record
]]></description>
<dc:subject>hipsters humor minimalism modern lifestyle modernism architecture photography culture design dwell tumblr blogs photos fashion fun satire</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:8c7c915f3a55/</dc:identifier>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humor"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:minimalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:modern"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:modernism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:architecture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:photography"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:culture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:design"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:dwell"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:tumblr"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:photos"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:fashion"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:fun"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:satire"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="http://tale-of-tales.com/blog/2009/12/27/the-tragic-failure-of-the-games-industry/">
    <title>Tale of Tales» A bad year for dreams</title>
    <dc:date>2009-12-29T00:43:57+00:00</dc:date>
    <link>http://tale-of-tales.com/blog/2009/12/27/the-tragic-failure-of-the-games-industry/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[Provocative post with many comments. "2009 Was another triumphant year for the Wii & DS. Nintendo has successfully introduced the general public to playing games on computer hardware... far from a triumph for the medium of videogames. ..Nintendo didn’t do much. ... Rather than trying to start a revolution with a brand new medium, they had a good look at the way people play today & made digital versions of those activities. They basically made it possible for people to play the kinds of games they were already enjoying, on their television sets. Some may celebrate this as the breakthrough of videogames into the mainstream. I don’t. I hope this is just a temporary setback in the evolution of the medium. I’m not a big fan of huge corporations, but I do share, to some extent, the dreams that Sony & Microsoft have about the interactive medium. With them, I see videogames as the great new art form of the new century. Videogames as the cinema, television & pop music of the young millennium."
]]></description>
<dc:subject>games gaming videogames art sony microsoft nintendo play lifestyle 2009 genre</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:34dee8ba35d6/</dc:identifier>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:gaming"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:videogames"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:art"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sony"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:microsoft"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nintendo"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:play"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lifestyle"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2009"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:genre"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="http://37signals.com/svn/posts/2051-step-one-is-admitting-you-have-a-problem">
    <title>Step one is admitting you have a problem - (37signals)</title>
    <dc:date>2009-12-11T06:06:23+00:00</dc:date>
    <link>http://37signals.com/svn/posts/2051-step-one-is-admitting-you-have-a-problem</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["The startup world is full of people addicted to work. The addiction often carries a heavy toll of lost friendships, broken relationships, bad health, and a dearth of other interests. All that matters is the next high from work. The next deal, the next milestone, the next round of funding.]]></description>
<dc:subject>startups health well-being wellness work workaholics productivity lifestyle business psychology wisdom entrepreneurship burnout entrepreneur addiction 37signals culture wellbeing</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:00a8587080d4/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:startups"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:health"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:well-being"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:wellness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:work"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:workaholics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:productivity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lifestyle"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:business"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:psychology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:wisdom"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:entrepreneurship"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:burnout"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:entrepreneur"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:addiction"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:37signals"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:culture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:wellbeing"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="http://theslowhome.com/">
    <title>Slow Home</title>
    <dc:date>2009-10-20T06:17:46+00:00</dc:date>
    <link>http://theslowhome.com/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Slow Home was launched in fall 2006 from Calgary, Alberta, Canada. Our goal is simple: to help people learn about the principles of good residential design and how to apply them in a variety of real world situations. We provide the basic knowledge and skills necessary for people to become more informed residential consumers and empower them to make smarter choices about where and how they live."
]]></description>
<dc:subject>blogs homes design architecture slow cities green housing urbanism longnow sustainability realestate environment lifestyle</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:2ab5de6a9f33/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:blogs"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:homes"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:design"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:architecture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:slow"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cities"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:green"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:housing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:urbanism"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sustainability"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:environment"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lifestyle"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="http://thehousingbubbleblog.com/?p=5591">
    <title>The Housing Bubble Blog » The Addiction To Fake Wealth</title>
    <dc:date>2009-08-21T04:30:09+00:00</dc:date>
    <link>http://thehousingbubbleblog.com/?p=5591</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["when Reagan was running for president...average joe had [no] idea what was about to come...unleashing of monstrous culture of debt...for 25 years...next 25 years will...[not be] repeat of past 25...At no other time in our history could somebody achieve “prosperity” w/out education, hard work, creativity, honesty & integrity...look to days of my youth...70s...By today’s standards...we would [not] be...middle-class...not enough stuff...my experience...similar to vast majority of Americans at time...was sustainable...so different from...today...before massive swamps of credit allowed people to act like millionaires...everything [is] a status symbol...preceded instant gratification of Reagan years...easy debt made everything...attainable...spending next generation’s lifestyle to avoid last generation’s lifestyle...waste of resources...lifestyle I knew as kid will [not] be reserved for families w/ 7 kids...addiction to fake wealth will not be voluntarily kicked..."
]]></description>
<dc:subject>crisis economics lifestyle us future wealth debt cv 1970s sustainability simplicity extravagance ronaldreagan trickledowneconomics wherewewentwrong endofanera generations trickledown</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:6e4b04a914d6/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:crisis"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:economics"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:us"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:future"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:wealth"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:debt"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cv"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:1970s"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sustainability"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:extravagance"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ronaldreagan"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:trickledowneconomics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:wherewewentwrong"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:endofanera"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:generations"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:trickledown"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="http://timeday.org/">
    <title>Take Back Your Time</title>
    <dc:date>2009-08-16T19:05:36+00:00</dc:date>
    <link>http://timeday.org/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Take Back Your Time is a U.S./Canadian campaign that challenges time poverty: the epidemic of overwork, over-scheduling and time famine. The campaign promotes the idea mandatory vacations and of rewarding gains in productivity with time instead of stuff. In our view, such a strategy would leave Americans healthier, happier, and more connected to each other, their communities and the environment."

[via: http://www.worldchanging.com/archives/010270.html]]]></description>
<dc:subject>work culture us society politics business vacation environment simplicity slow organization gtd happiness sustainability well-being government health time lifestyle community activism life productivity wellbeing</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:c36078e3cbd4/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:work"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:culture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:us"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:society"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:politics"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:environment"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:simplicity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:slow"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:organization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:gtd"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:happiness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sustainability"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:well-being"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:government"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:health"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:time"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lifestyle"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:community"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:activism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:life"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:productivity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:wellbeing"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="http://www.37signals.com/svn/posts/1804-how-playtime-is-responsible-for-post-it-notes-lasik-and-more">
    <title>How playtime is responsible for Post-It Notes, Lasik, and more - (37signals)</title>
    <dc:date>2009-07-23T12:39:24+00:00</dc:date>
    <link>http://www.37signals.com/svn/posts/1804-how-playtime-is-responsible-for-post-it-notes-lasik-and-more</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Most of the smart, creative, successful people I know spend a good deal of time looking for inspiration, tracking down ideas and doing research.]]></description>
<dc:subject>culture business play creativity work management administration learning leadership productivity innovation coudalpartners jimcoudal google 3m ibm 37signals lifestyle invention tcsnmy</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:4da98ce51623/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:culture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:business"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:play"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:creativity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:work"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:management"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:administration"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:learning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:leadership"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:productivity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:innovation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:coudalpartners"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:jimcoudal"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:google"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:3m"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ibm"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:37signals"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lifestyle"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:invention"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:tcsnmy"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="http://theline.edublogs.org/2009/06/09/finland-its-not-just-for-reindeer-anymore/">
    <title>Finland: It’s Not Just For Reindeer Anymore. | The Line [Finnish standards, in English, are here: http://www.oph.fi/english/page.asp?path=447,27598,37840,72101,72105 AND http://www.oph.fi/english/SubPage.asp?path=447,27598,37840]</title>
    <dc:date>2009-06-10T04:47:21+00:00</dc:date>
    <link>http://theline.edublogs.org/2009/06/09/finland-its-not-just-for-reindeer-anymore/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["need & desire of students for life-long learning must be reinforced. Cooperation, interaction, communication skills...different forms of collaborative learning...abilities to recognize & deal w/ ethical issues involving communities & individuals...recognize personal uniqueness...stimulate [them] to engage in artistic activities, participate in artistic & cultural life & adopt lifestyles that promote health & well-being...capable of facing challenges presented by changing world in flexible manner, be familiar w/ means of influence & possess will & courage to take action...create prerequisites for experiencing inclusion, reciprocal support & justice...important sources of joy in life...learn how to adapt to conditions of nature & limits set by global sustainability...reinforce students’ positive cultural identity & knowledge of cultures. Technology is based on knowledge of laws of nature...observe & critically analyze relationship btwn world as described by media & reality."
]]></description>
<dc:subject>finland curriculum well-being tcsnmy education learning schools skills teaching lifelonglearning lifelong ethics community communities interaction communication lifestyle change flexibility culture arts media perception criticalthinking via:cburell wellbeing</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:96fd84e73549/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:finland"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:curriculum"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:well-being"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:tcsnmy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:education"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:learning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:schools"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:skills"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:teaching"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lifelonglearning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lifelong"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ethics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:community"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:communities"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:interaction"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:communication"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lifestyle"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:change"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:flexibility"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:culture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:arts"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:media"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:perception"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:criticalthinking"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:via:cburell"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:wellbeing"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="http://www.changeyourliferideabike.blogspot.com/">
    <title>Change Your Life. Ride A Bike!</title>
    <dc:date>2009-06-05T14:47:35+00:00</dc:date>
    <link>http://www.changeyourliferideabike.blogspot.com/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["This blog is about these changes and how even small shifts in perspective that can come from bicycle riding can lead to big changes in how we see the world, how we live in it. Changes in our impact on the earth, or even just noticing how nice it is to have the wind in your hair. Sometimes, all it takes to have you change your career or go back to school or meet your neighbor for the first time, is a good bike ride!"
]]></description>
<dc:subject>bikes blogs perspective lifestyle</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:29feaa7cfeb5/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:bikes"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:blogs"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:perspective"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lifestyle"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="http://news.bbc.co.uk/2/hi/science/nature/8062327.stm">
    <title>BBC NEWS | Science &amp; Environment | Hi-tech aims to improve lifestyle</title>
    <dc:date>2009-05-27T04:45:09+00:00</dc:date>
    <link>http://news.bbc.co.uk/2/hi/science/nature/8062327.stm</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["The three-year project will see how people react when data is fed back to them about their energy use and activity levels.]]></description>
<dc:subject>behavior feedback technology well-being competition lifestyle energy consumption health wellbeing</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:4fa47014bd4e/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:behavior"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:feedback"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:technology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:well-being"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:competition"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lifestyle"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:energy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:consumption"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:health"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:wellbeing"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="http://www.theschooloflife.com/">
    <title>The School Of Life</title>
    <dc:date>2009-02-13T05:20:02+00:00</dc:date>
    <link>http://www.theschooloflife.com/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["The School of Life is a place to step back and think intelligently about these and other common concerns. You will not be cornered by any dogma, but directed towards a variety of ideas - from philosophy to literature, psychology to the visual arts – that tickle, exercise and expand your mind. You’ll meet other curious, sociable and open-minded people in an atmosphere of exploration and enjoyment."
]]></description>
<dc:subject>lcproject education learning art culture books psychology philosophy slow well-being design london uk ideas events community inspiration deschooling alternative schools life lifestyle travel reading interesting collectives tcsnmy wellbeing</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:5a088ff4eed5/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lcproject"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:education"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:learning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:art"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:culture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:books"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:psychology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:philosophy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:slow"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:well-being"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:design"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:london"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:uk"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ideas"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:events"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:community"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:inspiration"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:deschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:schools"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:life"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lifestyle"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:travel"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:reading"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:interesting"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:collectives"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:tcsnmy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:wellbeing"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="http://www.caterina.net/archive/001154.html">
    <title>Caterina.net: Obsessions and Spare Time Pursuits</title>
    <dc:date>2009-01-30T06:50:44+00:00</dc:date>
    <link>http://www.caterina.net/archive/001154.html</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["I've often quoted this, from Robert Heinlein: "A human being should be able to change a diaper, plan an invasion, butcher a hog, conn a ship, design a building, write a sonnet, balance accounts, build a wall, set a bone, comfort the dying, take orders, give orders, cooperate, act alone, solve equations, analyze a new problem, pitch manure, program a computer, cook a tasty meal, fight efficiently, die gallantly. Specialization is for insects." ...quoted most recently in 2003, in another blog post about obsessions, and whether or not it is possible to know a lot about one thing without knowing less of another"
]]></description>
<dc:subject>caterinafake generalists specialization specialists obsession passion motivation learning administration management interviews jobsinterviews lifestyle quotations via:preoccupations robertheinlein</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:6ecd9217c22c/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:caterinafake"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:generalists"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:specialization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:specialists"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:obsession"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:passion"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:motivation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:learning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:administration"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:management"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:interviews"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:jobsinterviews"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lifestyle"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:quotations"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:via:preoccupations"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:robertheinlein"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="http://optimalhomelocation.com/RealEstateTool.html">
    <title>Optimal Home Location [via: http://news.cnet.com/8301-17939_109-10114589-2.html]</title>
    <dc:date>2008-12-07T05:01:10+00:00</dc:date>
    <link>http://optimalhomelocation.com/RealEstateTool.html</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["* Find your family's specific Optimal Home Location that minimizes your combined commute. Save on gas and avoid traffic frustration.]]></description>
<dc:subject>maps mapping realestate mashup community housing lifestyle green relocation local</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:a201f2b5c1ac/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:maps"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mapping"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:realestate"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mashup"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:community"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:housing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lifestyle"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:green"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relocation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:local"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="http://www.youthxchange.net/main/home.asp">
    <title>.: www.youthXchange.net - training kit on responsible consumption :.</title>
    <dc:date>2008-10-23T05:55:05+00:00</dc:date>
    <link>http://www.youthxchange.net/main/home.asp</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Planet Earth is facing a severe global crisis. Inefficient consumption and production patterns are putting an unbearable strain on our planet. youthxchange is designed to help trainers and individuals to understand and communicate on sustainable lifestyles."
]]></description>
<dc:subject>sustainability consumption youth socialnetworking networks green environment tcsnmy classideas books unesco exchange lifestyle community change collaboration education</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:796ae64e5043/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sustainability"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:consumption"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:youth"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:socialnetworking"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:networks"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:green"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:environment"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:tcsnmy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:classideas"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:books"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:unesco"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:exchange"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lifestyle"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:community"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:change"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:collaboration"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:education"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="http://www.believermag.com/issues/200806/?read=article_lunenfeld">
    <title>The Believer - Gidget on the Couch</title>
    <dc:date>2008-06-06T05:09:03+00:00</dc:date>
    <link>http://www.believermag.com/issues/200806/?read=article_lunenfeld</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["The thing to remember is that, since 1957, surfing as something you buy has overshadowed surfing as something you do. I would hazard that no other activity has ever generated as many products among people who neither know how to do it, nor follow those w
]]></description>
<dc:subject>surfing film culture history marketing money trends lifestyle</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:b5926a98cb6f/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:surfing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:film"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:culture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:history"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:marketing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:money"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:trends"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lifestyle"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="http://www.csmonitor.com/2008/0605/p01s02-wogn.html">
    <title>Borrow a Muslim? A 'living library' to prick stereotypes | csmonitor.com</title>
    <dc:date>2008-06-06T04:36:47+00:00</dc:date>
    <link>http://www.csmonitor.com/2008/0605/p01s02-wogn.html</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Living library: Readers at this east London library 'borrowed' individuals to challenge their own prejudices. On loan here: an Indian atheist, a policeman, a witch, and stay-at-home dad."
]]></description>
<dc:subject>communication culture libraries sociology understanding society prejudice race religion lifestyle people</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:71295e1df124/</dc:identifier>
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<item rdf:about="http://www.paulgraham.com/cities.html">
    <title>Cities and Ambition</title>
    <dc:date>2008-05-28T23:17:49+00:00</dc:date>
    <link>http://www.paulgraham.com/cities.html</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Even when a city is still a live center of ambition, you won't know for sure whether its message will resonate with you till you hear it...You'll probably have to find the city where you feel at home to know what sort of ambition you have."
]]></description>
<dc:subject>paulgraham cities living life lifestyle happiness sanfrancisco siliconvalley nyc paris entrepreneurship employment work careers demographics economics proximity urban geography society bayarea boston california education knowledge universities psychogeography location art restaurants technology science math research money business challenge wealth class social insiders intelligence culture commentary losangeles washingtondc berkeley comparison dc</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:522ebe13aac7/</dc:identifier>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:siliconvalley"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nyc"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:entrepreneurship"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:proximity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:urban"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:geography"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:society"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:california"/>
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</item>
<item rdf:about="http://www.radaronline.com/features/2008/05/generation_x_millennials_facebook_kevin_colvin_baby_boomers.php">
    <title>Features : Radar Online : A Call to Arms Against Millennials</title>
    <dc:date>2008-05-24T19:20:35+00:00</dc:date>
    <link>http://www.radaronline.com/features/2008/05/generation_x_millennials_facebook_kevin_colvin_baby_boomers.php</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["They're naive, self-important, and perpetually plugged in. This is a call to arms against Millennials" - rant about Millenials by a GenXer
]]></description>
<dc:subject>genx generations generationx geny humor lifestyle work parenting privacy socialnetworking culture facebook millennials demographics generationy</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:7ecba8fae425/</dc:identifier>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:facebook"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:generationy"/>
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</item>
<item rdf:about="http://thinkingonthemargin.blogspot.com/search/label/simplicity?max-results=100">
    <title>Thinking on the Margin: simplicity</title>
    <dc:date>2008-04-27T02:59:50+00:00</dc:date>
    <link>http://thinkingonthemargin.blogspot.com/search/label/simplicity?max-results=100</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[series of posts on the topic of simplicity
]]></description>
<dc:subject>simplicity time happiness consumption materialism society lifestyle mobility neo-nomads nomads</dc:subject>
<dc:identifier>https://pinboard.in/u:robertogreco/b:940bc29706a5/</dc:identifier>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:time"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:happiness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:consumption"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:materialism"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mobility"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:neo-nomads"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nomads"/>
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</item>
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