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    <title>We Already Have Everything We Need to Regulate AI</title>
    <dc:date>2026-07-09T03:03:16+00:00</dc:date>
    <link>https://www.hamiltonnolan.com/p/we-already-have-everything-we-need</link>
    <dc:creator>robertogreco</dc:creator><dc:subject>hamilton ai artificialintelligence regulation taxes law legal unions labor work workers organizing 2025 opeanai anthropic wallstreet oversight corporations corporatism governance government markzuckerberg meta metaverse</dc:subject>
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    <title>&quot;Their appetite grows with every war&quot; with Aslı Ü. Bâli - YouTube</title>
    <dc:date>2026-07-06T03:10:51+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=0DLYf-uRG1s</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["The brothers welcome back Aslı Ü. Bâli, Professor of Law at Yale Law School, for an intense and wide-ranging discussion of the state of the Middle East in the aftermath of the failed US-Israeli war on Iran.  They discuss the potential geopolitical outcomes the apparent US strategic defeat, examine the nature and assumptions of what had been American primacy over the Gulf, the liability and costs to the US and the Middle East of the decades-long American political embrace of an Israel drunk on borrowed power and impunity, Turkey’s role in the regional realignment, the question of pipelines and resources, and the importance of international law in the context of the Gaza genocide.

Date of recording: June 23, 2026"

[also here:
https://directory.libsyn.com/episode/index/id/41964680
https://sites.libsyn.com/495388/their-appetite-grows-with-every-war-w-asl-bli ]]]></description>
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    <title>Italy's Radical Solution to Extreme Inequality - YouTube</title>
    <dc:date>2026-07-05T05:51:03+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=dQMZR64G_eM</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Behind Italy’s beauty (and parmesan) is a radical tradition of cooperatives. In some areas, they make up nearly a fifth of the GDP. We went to Emilia-Romagna, one of the richest regions in the country, to investigate how Italy’s workers built a more democratic economy. 

Many thanks to the Bologna Film Commission and the City of Reggio Emilia for the support and for the assistance."]]></description>
<dc:subject>economics cooperatives emilia-romagna emiliaromagna reggioemilia labor work hierarchy 2025 moreperfect union inequality workers ownership power equality production italia italy verazamagni business consolidation billionaires socialism mussolini benitomussolini fascism control grassroots governance resistance corporations corporatism legcoop law legal profits history coops wealth social socialcoops socialcooperatives decisionmaking finance snupotapinassi privateequity firenze florence marcora marcoralaw francescoborgomeo struggle solidarity globalization johnrussell democracy ilariabertinelli rural farming farmers agriculture stefanocacchioli paolobarbieri cplconcordia sharing cooperation community society danielemontroni wealthhoarding manufacturing collaboration</dc:subject>
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<item rdf:about="https://patrickfarenga.substack.com/p/skipping-school-a-history-of-american">
    <title>Skipping School: American Homeschooling goes Mainstream</title>
    <dc:date>2026-07-04T10:11:36+00:00</dc:date>
    <link>https://patrickfarenga.substack.com/p/skipping-school-a-history-of-american</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["It’s a strange feeling to read a history of American homeschooling as one who was, and still is, actively involved in that history. Yeah, I’m old, but I didn’t think I was “historically” old until I read Skipping School: A History of American Homeschooling and How It Went Mainstream by Dixie Dillon Lane.

The book uses “national-level research sources and research from my close historical study of one high-homeschooling location—Los Angeles County, California—to make arguments both about the experience of homeschoolers and about homeschooling as a national movement and educational practice.”

Growing Without Schooling is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.

Dr. Lane attended public schools in childhood and is now a homeschooling parent, which makes her approach to the topic more sensitive than the usual research done by homeschooling outsiders. Her engaging and wide-ranging book is focused on

<blockquote>… the particular dance between families and larger communities—some governments, some churches, some schools, some subcultures, and wider society as a whole—that characterizes homeschooling. It is not a catalog of all the players, all the subcultures, all the politicalizations, all the criticism or adulation that have some role to play in the history of homeschooling. … Instead, this book offers a bottom-up and a top-down view of homeschooling. This book seeks to find answers somewhere in the middle, answers that will offer insight to both historians and American parents generally. This is a book, first and foremost, about people.

    … When I say, then, that homeschooling has become an “educational norm” or “part of the American educational mainstream,” I do not mean to suggest that it is practiced by a majority of Americans. Rather, I mean to say that it is both practiced by enough Americans and accepted by enough Americans to be considered a minor norm within the larger American landscape.

    This is similar to how, for example, attending private school is accepted as within the realm of normal in the United States even though most American children do not attend private school.</blockquote>

Lane opens her book with California homeschooling court cases from the 1950s and 1960s that laid the groundwork for future court battles. She also writes a concise outline of the shifting educational paradigms within American schooling after World War 2 that led to these battles.

<blockquote>Both the American and Soviet governments knew that building up their respective political systems, their economic prowess, and their international influence required first, as historian David Raleigh writes, “educating the builders.” As a result, soon after the Second World War, American governments and educational experts begawan unprecedented effort to direct the reform of schooling at every level across the country. Doing this, however, required dramatically increasing government and expert (especially administrative) control over schools, privileging this over parental rights and influence.

    … from roughly 1920 to 1945, the leading lights of American education had wished not only to mold society through schools but also to require that teachers exert tremendous personal effort to adapt to the local needs of their classrooms (as they saw them), even to the point of writing textbooks to suit their own students. In other words, while schools had been moving toward expert control in those heyday years of progressive education and teacher professionalization, they did so with a profound respect for the importance of school and community ties and of teacher autonomy.

    The much more radical transformation from local to large control that occurred in the 1950s and ‘60s was a different thing altogether. This change was born not out of a lack of interest in local influence but out of a pressing fear that without a nationally overseen education, the next generation of Americans would not be able to defeat the Communists as their parents had defeated the Nazis. And now the transfer of power from ‘lay citizens to elite decision makers in government,’ as Joseph Murray has written, was moving forward far more rapidly.</blockquote>

Leaders for homeschooling emerged from the schools of this time, namely John Holt and Raymond and Dorothy Moore. John was a private school teacher, while Ray was a researcher at the US Office of Education and Dorothy was a public school teacher. Lane writes about an an influential article by the Moores in Reader’s Digest that argued

<blockquote>the family is the primary educational delivery system. … In fact, John Holt responded to the Reader’s Digest article with a letter encouraging the Moores to take their criticisms even further. Many readers, both famous and less so, agreed that the home and family were the best available setting for alternative education. And so parents, not teachers, would have to lead the way.</blockquote>

Lane’s interviews with the people in Los Angeles county who established the early local homeschooling support groups, conventions, and educational resources shows how ordinary people can create and establish in their own families and communities the changes they want in school and society .

Lane divides her book into three parts: Better at Home (1950–1990), Back to School (1990–2010), and Into the Mainstream (2010–2024). Referring to current-day mainstream homeschoolers, Lane writes:

<blockquote>… we can say with some confidence that while the desire to educate children religiously played a (sometimes highly important) part in a large number of homeschoolers’ decisions to homeschool in the early twenty-first century, the overall motivation of homeschoolers as a group was almost certainly not primarily religious and has grown to be less so over time. As numerous of the NHES (National Household Education Survey) reports have repeated, ‘parents homeschool their children for many reasons that are often unique to their family situation.’

    Thus, although a majority of homeschoolers were religious—as were a majority of Americans overall, let us not forget—religiosity did not define homeschooling whether in motivation or demography.</blockquote>

Later in this part she writes, “…it seems that post-2020 homeschooling is characterized far more by diversity of motivations, races, and income levels than it is by high religiosity, middle-class income, or white skin.”

Since the book is focused on California and presents a general history of the homeschooling movement I understand why the author doesn’t address certain issues, such as the aggressive sales and lobbying tactics the Homeschool Legal Defense Association (HSLDA) used in the 1980s and ‘90s that divided religious, secular, and nonsectarian homeschoolers. HSLDA focused on religious rights over educational freedom and children’s rights, but they were not the only group fighting for homeschoolers’ rights in those days.

John Holt often wrote about and offered advice about homeschooling court cases and legal issues and published a list of Friendly Lawyers in Growing Without Schooling (GWS) magazine that was updated regularly. Ray and Dorothy Moore were advocates for homeschooling in many court rooms throughout the 1980s. Constitutional attorney John Whitehead founded the Rutherford Institute in 1982 as “a nonprofit public interest law firm … that defends civil liberties, human rights, and religious freedoms.” Whitehead co-wrote Home Education and Constitutional Liberties: The Historical and Constitutional Arguments in Support of Home Instruction in 1984.

There were members of the National Coalition of Alternative Community Schools, such as Ed Nagel (NM) and John Boston (CA), who supported homeschoolers by creating distance learning programs and defending them in court when challenged. The Clonlara School in Michigan was an international distance learning program and it’s founder, Dr. Patricia Montgomery, spent a lot of time defending homeschoolers, unschoolers in particular, to school officials. Pat traveled and testified in courts across the US about the validity of Clonlara’s program and parents’ abilities to homeschool, usually without charge to the family. Pat also worked with independent lawyers who fought for local homeschoolers in court. Gene Burkart was a lawyer who offered legal advice and representation, often at no cost, to homeschoolers in MA from the late 1970s until his death. Such grassroots support focused on local and state homeschooling issues without the national political goals, media connections, or funding of HSLDA.

Many homeschoolers referred to joining HSLDA in this time as a legal insurance policy that you’d be foolish not to pay money for in case a school official knocked on your door—which might happen, but often did not. As one homeschooling father told me, “Their whole pitch is if you don’t join us the Boogie Man is going to get you.”

Further, HSLDA had a larger agenda beyond homeschooling that is related to Christian Nationalism (Dominionism). While Holt and the Moores decried school practices they still sought cooperation between schools and homeschoolers, whereas HSLDA had a scorched earth policy towards public schools, which they claimed were “Godless monstrosities.” I recognize the contribution of HSLDA to support homeschooling legally, but it often did so by co-opting or ignoring the grassroots efforts of homeschoolers who didn’t align with their political and religious goals.

While the noted declines in academic achievement in public schools have been recorded and argued for decades in the US, particularly since the pandemic, Lane notes that educators and the media have focused on the negative educational outcomes for some homeschooled children far more than the data indicates they should.

<blockquote>Perhaps most intriguing is data form the ACT college entrance exam on homeschooler performance. The ACT released a report in 2020 that made composite scores from public schoolers, private schoolers, and homeschoolers available over the previous two decades. The ACT’s main finding was that between 2005 and 2019, homeschoolers’ composite ACT score was significantly above that of public schoolers (and slightly below that of private schoolers): homeschoolers’ average scores have been consistently higher than those for public school students. While private school students scored even higher than homeschoolers, the difference between homeschooled and private-schooled kids was much smaller than between public-school children and homeschoolers.</blockquote>

Academic achievements are one metric to compare schools and homeschoolers, but there are other, deeper, reasons why families decide to homeschool besides getting good grades. Dr. Lane’s interviews for the book show this, and her exploration of the history of homeschooling in America shows us a bigger picture about how the drive for central control of education for state and national purposes has become a dead weight against educational change that serves local families and communities."]]></description>
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<item rdf:about="https://www.youtube.com/watch?v=56ZWnjnN7Vc">
    <title>Mapping the ADL’s Origins in Settler-Colonial Liberalism, State Power, &amp; Civil Rights as Cover... - YouTube</title>
    <dc:date>2026-07-04T06:17:35+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=56ZWnjnN7Vc</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["In this episode we are joined by Emmaia Gelman, author of The Anti-Defamation League and the Racial State, a critical history of the ADL as a Cold War neoconservative institution. Gelman excavates the Anti-Defamation League's origins as a white, settler colonial institution founded by German-Jewish elites—not to combat antisemitism broadly, but to manage class respectability and suppress Eastern European Jewish immigrant socialists whom they viewed as a racial and social threat. 

 Gelman looks back at how early Jewish settlers had built fortunes through participation in 19th-century US territorial expansion, Indigenous dispossession, and slavery's economic system, understanding themselves as white Europeans racially distinct from the "vermin" arriving from the Pale of Settlement. The ADL and its predecessor, the American Jewish Committee (founded 1906), operated as Progressive Era eugenicist charities designed to "correct and fix" rather than support self-determination, preemptively capturing Jewish political identity to prevent autonomous radical organizing.

 Gelman traces how the ADL evolved from an instrument of McCarthyite purges—coordinating mass firings of Jewish leftists in 1951, offering its services to McCarthy committee members, and abandoning Julius and Ethel Rosenberg to execution while denying antisemitism played any role in their prosecution (the judge who sentenced them sat on the ADL's Civil Rights Committee)—into a key architect of Cold War anti-communism and neoconservative "democracy promotion." The organization attacked Arab League representatives speaking about Zionist violence in Palestine as early as 1946, treating Palestinian and Arab organizing as "foreign insurgency" while framing Jewish fundraising for Israeli settlement as natural civic participation. After Israel's 1967 military victory, the ADL strategically re-racialized Jews as non-white within the framework of race liberalism, allowing it to cast Israeli militarism as defensive racial liberation and Arab calls for refugee return as antisemitic rather than anti-colonial. This racial pivot occurred precisely as European Jews had achieved economic whiteness through the GI Bill, suburbanization, and the collapse of university quotas—benefits systematically denied to Black populations through redlining.

 Emmaia Gelman is the author of The Anti-Defamation League and the Racial State, a critical history of the Anti-Defamation League as a Cold War neoconservative institution (UC Press, 2026) and co-editor of The Anti-Defamation League: A Critical Reader (Pluto Press, 2026). She co-hosts the podcast Unpacking Zionism. Emmaia is co-chair of the American Studies Association Caucus on Academic and Community Activism, and a longtime activist in New York City.

 She is the founding director of the Institute for the Critical Study of Zionism, which examines the political and ideological work of Zionist institutions in Palestine and transnational contexts. She researches the history of ideas about race, queerness, safety, and rights, and their production as levers in surveillance, “anti-terror”, and war. Her teaching spans academic and community spaces."

[also here:
https://millennialsarekillingcapitalism.libsyn.com/mapping-the-adls-origins-in-settler-colonial-liberalism-state-power-civil-rights-as-cover-with-emmaia-gelman 

See also:

The Anti-Defamation League and the Racial State, by Emmaia Gelman (2026)
https://www.ucpress.edu/books/the-anti-defamation-league-and-the-racial-state/hardcover 

Institute for the Critical Study of Zionism
https://criticalzionismstudies.org/ ]]]></description>
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<item rdf:about="https://citationsneeded.libsyn.com/news-brief-despite-9-figure-infusion-from-silicon-valley-abundance-still-seeks-popular-support">
    <title>Citations Needed: News Brief: Despite 9-Figure Infusion from Silicon Valley, Abundance Still Seeks Popular Support</title>
    <dc:date>2026-07-02T01:36:19+00:00</dc:date>
    <link>https://citationsneeded.libsyn.com/news-brief-despite-9-figure-infusion-from-silicon-valley-abundance-still-seeks-popular-support</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["In this news brief, we catch up with Dylan Gyauch-Lewis, senior researcher at the Revolving Door Project, to discuss Abundance's PR problems, why this latest neoliberalism rebrand isn't catching on and how Silicon Valley billionaires still see 'Abundance' as their best chance to counter populist forces in the Democratic Party."]]></description>
<dc:subject>cintationsneeded abundance abundancemovement abundancenetwork billionaires neoliberalism capitalism economics democrats elections dylangyauch-lewis revolvingdoorproject abundanceinstitute regulation deregulation siliconvalley chrislarsen accountability greatmantheory power maga donaldtrump datacenters ai artificialintelligence abundanceagenda sanfrancisco thinktanks 2026 yimby yimbyism yimbys unions policy federalistsociety libertarianism washingtondc left nyc degrowth ideology cities nimby environment growth nimbys meta facebook energy infrastructure democracy fundraising dogma zackrosen californiayimby housing landlords steveballmer andrewcarnegie philanthropicindustrialcomplex philanthropy charitableindustrialcomplex charities dustinmoskovitz johnarnold mattyglesias billgates populism crypto cryptocurrencies law legal inequality manhattaninstitute mississippi mississippimiracle education schools schooling califorina privatization nimbyism</dc:subject>
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<dc:identifier>https://pinboard.in/u:robertogreco/b:4e1a13eadbd2/</dc:identifier>
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</item>
<item rdf:about="https://aworkinglibrary.com/writing/anarchist-calisthenics">
    <title>Anarchist calisthenics - A Working Library</title>
    <dc:date>2026-07-01T00:22:37+00:00</dc:date>
    <link>https://aworkinglibrary.com/writing/anarchist-calisthenics</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Arriving in Germany in the summer of 1990, James C. Scott is surprised to find that Germans seem entirely unwilling to jaywalk across a narrow road, even when no cars are evident for miles. On the occasions when he or someone else dares to do so, they are met by clucks of disapproval by pedestrians waiting patiently for the light to change. Determined not to let this get to him, he jaywalks anyway:

<blockquote>As a way of justifying my conduct to myself, I began to rehearse a little discourse that I imagined delivering in perfect German. It went something like this. “You know, you and especially your grandparents could have used more of a spirit of lawbreaking. One day you will be called on to break a big law in the name of justice and rationality. Everything will depend on it. You have to be ready. How are you going to prepare for that day when it really matters? You have to stay ‘in shape’ so that when the big day comes you will be ready. What you need is ‘anarchist calisthenics.’ Every day or so break some trivial law that makes no sense, even if it’s only jaywalking. Use your own head to judge whether a law is just or reasonable. That way, you’ll keep trim; and when the big day comes, you’ll be ready.” [Scott, Two Cheers for Anarchism, page 4]</blockquote>

Scott goes on to note that lawbreaking has a storied history: it played a large role in the defeat of the Confederacy, as Confederate soldiers deserted their posts to return to their farms. It crippled Napoleon’s war efforts when whole towns organized to evade the draft, hiding potential conscripts from officers in search of them. And in England, it slowed the enclosure of the commons for centuries:

<blockquote>Quiet, anonymous, and often complicitous, lawbreaking and disobedience may well be the historically preferred mode of political action for peasant and subaltern classes, for whom open defiance is too dangerous. For two centuries from roughly 1650 to 1850, poaching (of wood, game, fish, kindling, fodder) from Crown or private lands was the most popular crime in England. By “popular” I mean both the most frequent and most heartily approved of by the commoners. Since the rural population had never accepted the claim of the Crown or the nobility to “the free gifts of nature” in forests, streams, and open lands (heath, moor, open pasture), they violated those property rights en masse repeatedly, enough to make the elite claim to property rights in many areas a dead letter. And yet, this conflict over property rights was conducted surreptitiously from below with virtually no public declaration of war. It is as if villagers had managed, de facto, defiantly to exercise their presumed right to such lands without ever making a formal claim. It was often remarked that the local complicity was such that gamekeepers could rarely find any villager who would serve as state’s witness. [Scott, Two Cheers for Anarchism, page 11]</blockquote>

That is, not only is this mode of resistance safer than direct action against the empire, it’s also more effective. It requires no coordination and has no leader who can be deposed. All it takes is a quiet, calm, and collective no.

We’re trained in obedience and rule-following from a very young age. We need equivalent practice in breaking rules, in recognizing when a rule or law is unjust and needs to be broken, and in acting in accord with that recognition. We need this all the time, but damn if we don’t need it especially now. One day, possibly soon, we will be called on to break a big law in the name of justice and rationality. Be ready."]]></description>
<dc:subject>anarchism mandybrown jamescscott rules law laws 2026 germany disobedience</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:2d71668264c3/</dc:identifier>
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</item>
<item rdf:about="https://www.youtube.com/watch?v=4FZy1lBNykA">
    <title>The Richest Country Is Pretty Mid Now - YouTube</title>
    <dc:date>2026-06-28T22:50:35+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=4FZy1lBNykA</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[""Leveragism" is a term I made up, and it describes what the American economy is increasingly heading towards. As you will see, this is really bad news. 

0:00 - About Capitalism
3:53 - Political Leverage
6:01 - The Gold Trap
8:00 - The Rug Pull
11:34 - The Bond Trap
15:23 - Classical Leverage
19:00 - Debts R' Us
20:32 - AI Circlejerk
22:45 - My Awesome Trip To Israel 
29:09 - Authoritarian Leverage
35:01 - Siphoning Your 401K
39:02 - Time and the Smokescreen of Numbers"]]></description>
<dc:subject>bennjordan leveragism capitalism internet online google gemini ai artificialintelligence aibubble journalism rugpulls authoritarianism elonmusk donaldtrump spacex israel gaza anarchism economics economy integrity finance ip intellectualproperty well-being wellbeing precarity gold debt politics us bigtech spotify suno streaming law legal happiness fuckyoumoney inequality money labor wealth laborreflexivity growth borders border privateequity libertarianism tescreal nerdreich peterthiel billackman rulingclass transhumanism extropianism singularitarianism singularity xenophobia inflation extraction rationalism oligarchy larryellison markzuckerberg jeffbezos effectivealtruism longtermism governance government democracy poverty work police policing iranwar austerity retirement maga trumpism muskism wallstreet stockmarket nasdaq indexfunds 401k leverage power policy autonomy obesity surveillance survival fear ice bronnieware life living courage death guatemala coca-cola unions wisdom pollution environment humanrigh</dc:subject>
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    <title>California Forever aims to skip environmental reviews for new city</title>
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    <dc:creator>robertogreco</dc:creator><description><![CDATA["Following years of local resistance, tech billionaires are turning to the state to fast track their plan to build a new city in the Bay Area. They are lobbying for legislation to expedite environmental review of their project, enlisting political heavyweights to make their case."]]></description>
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    <title>DEBATE: Who is Responsible for &quot;Woke?&quot; (with Musa al-Gharbi) - YouTube</title>
    <dc:date>2026-06-26T05:13:05+00:00</dc:date>
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<item rdf:about="https://www.youtube.com/watch?v=RafuYcUolY4">
    <title>How The Deep State Is Plotting To Protect Corporate Power - YouTube</title>
    <dc:date>2026-06-26T04:58:37+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=RafuYcUolY4</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["You could end up on a watchlist for fighting back in the class war.

The feds now consider opposition to data centers, inequality, and Big Tech as potential domestic terrorism.

We uncovered how the FBI is colluding with corporate America to surveil ordinary Americans."]]></description>
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<item rdf:about="https://www.itsabouttime.email/p/nomos-glashu-tte-in-house-or-nothing">
    <title>NOMOS Glashütte: In House or Nothing</title>
    <dc:date>2026-06-26T01:46:32+00:00</dc:date>
    <link>https://www.itsabouttime.email/p/nomos-glashu-tte-in-house-or-nothing</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["NOMOS is one of the few that does not buy. The machine in Schlottwitz running through the empty weekend is the visible end of that decision. The invisible end is an escapement the company spent seven years and millions of euros to build, so that it would never again have to ask anyone's permission to make a watch. That single fact reflects the whole brand, and once you understand what it cost them, not just in money, you understand everything else about the company. The price discipline. The refusal to behave like a luxury house. It all comes from one decision, made by a small company in a small town, to do the hardest thing in watchmaking themselves rather than depend on anyone for it.

This is a piece about what that decision cost and what it bought. It is, I think, the most interesting story in German watchmaking, and it's dramatically undertold, because telling it straight means starting with the uncomfortable fact that the rest of the industry would prefer to leave alone.

A mechanical watch runs on a coiled spring. Wind the spring, it wants to unwind, and that unwinding is the energy that drives the hands. The problem is that a spring left to itself unwinds all at once, in a fraction of a second. So you need something that lets the energy out in tiny, evenly spaced increments, thousands of times an hour, for as long as the watch runs. That something is the escapement. The balance wheel swinging back and forth, the balance spring breathing it in and out, the escape wheel and the pallet ticking the energy free one beat at a time. It is the part that turns a wound spring into a timekeeper. Everything else in the watch is in service of it.

It is also the hardest part to make. The components are smaller than almost anything else in the movement, the tolerances are unforgiving, and getting them to work together reliably took the watch industry the better part of two centuries to figure out. The know-how and the machinery sit behind a wall that a small brand cannot climb. So small brands do not try. They buy the escapement, the way you buy flour rather than growing the wheat, and they build the rest of the watch around it.

There is nothing shameful in this. A watch built on bought parts can be excellent, finished beautifully, sold honestly. But it does mean something. If the heart of your watch comes from a supplier, then the supplier sets your quality and your quantity. You can ask for more. You cannot make more. You are independent right up until the moment the supplier says no, and then you find out exactly how independent you were.

NOMOS decided that was not independence at all. To understand why a small company would spend years and a fortune fixing a problem most brands are content to live with, you have to know where NOMOS started, and how badly the question of independence once stung.

The valley itself was born from a bailout.

Glashütte sits in the Ore Mountains of Saxony, in the east of Germany, about forty minutes south of Dresden. In the 1840s it was a dying mining town with nothing left to mine. A watchmaker named Ferdinand Adolph Lange wrote to the Saxon government with a plan to build an entire industry from scratch in this poor place, and in 1845 the state granted him a loan to do it. He arrived with fifteen apprentices and taught former miners and farmers to make watches by hand.

The detail I love, the one that makes Glashütte different from every other watch town, is what Lange did with those apprentices once they were good. He encouraged them to leave and start their own small supplier firms. He did not hoard the knowledge. He seeded it across the valley on purpose, until the whole town was a web of workshops each making one part well. Glashütte was an in-house ecosystem before the phrase existed. The name on the dial has meant something ever since, and it is now protected by German law the way Champagne is protected: a watch can only carry "Glashütte" if at least half its value is made there. You cannot buy your way into the word.

NOMOS arrived late, and it arrived under suspicion.

NOMOS was founded in 1990, in the months after the Berlin Wall came down, in a reunified Germany where the old eastern watchmaking had collapsed. It made clean, well-designed watches at honest prices, and in its early years it did what most small brands do. It used Swiss movements.

In a town whose entire worth is staked on the word "Glashütte," that was a problem. NOMOS was called out for it. A lawyer went after the company on behalf of the local tradition, arguing, in effect, that a watch with a Swiss heart had no business wearing the name of a German town. It is hard to imagine a more wounding accusation for a young company that wanted, more than anything, to belong to the place it was named after. You are not really one of us. Your watches are not really from here.

What NOMOS did next is why we love them so much. It could have fought the accusation in public and kept buying Swiss parts. Instead it set out, slowly and at great cost, to make the accusation impossible. It started building its own movements. It poured money into machinery and people. It worked its way up the watch, part by part, until there was almost nothing left to buy in. The company decided it would not just meet the standard of the valley. It would exceed it so far that no one could ever question it again.

Here is the numbers I haven’t mentioned. Seven years of development. Eleven point four million euros. One component."

...

"How little NOMOS buys in is almost comic when you hear it said plainly. Up to 95 percent of each calibre is made on site in Glashütte. What does the company purchase from outside? Ahrendt's own answer: the rubies used as bearings, and tiny oil reservoirs. Everything else, they make.

Now we can go back to the watchmaker, because the most interesting thing about NOMOS is not that it is high-tech, and not that it is hand-craft. It is that the two sit at the same bench doing the same job.

The parts made in Schlottwitz travel along the road to the NOMOS Chronometry in Glashütte, where the milling and the wire erosion give way to people. Watchmakers in white coats at wooden benches, near silence, the occasional tick of a movement waking up. Then you notice the machines tucked in among them. At each bench, dozens of movements wait in a dust-protected drawer and arrive in front of the watchmaker on a small conveyor. The machine helps place the tiny jewels and helps oil them. The person does the work that needs a person. The decoration is done with hand-operated tools, and then the movements are assembled and adjusted by hand, in a tradition the town has kept for more than 175 years.

It would be cheaper to commit to one extreme. Full automation, or full hand-work at triple the price. NOMOS does both, deliberately, because the machine is better at the parts that demand the same motion ten thousand times without a tremor, and the human is better at the parts that need judgement. The watch is where the two finally meet.

There is a part of the process where the machines step back almost entirely: the assembly of the Swing System itself, the marrying of the escapement to the movement. NOMOS says the knowledge of how to do this does not exist out in the world. You cannot hire it. It has to be taught inside the company, from the people who know to the people who will know next. That is the deepest meaning of building your own escapement. It is not that you own a machine. It is that you own a kind of knowledge that lives nowhere else, and the only place to learn it is the room where it happens.

Here is the part of the story I cannot stop thinking about.

The lawyer who went after NOMOS three decades ago, the one who argued the young company had no right to the Glashütte name, is a man named Wolfgang Straub. NOMOS spent the years after that accusation making itself unimpeachably German, building its movements, building its escapement, raising its in-house rate past the point of any reasonable doubt. And somewhere along the way, the man who once tried to keep NOMOS out joined them. For the last twenty years Straub has worked with NOMOS on the opposite goal, the campaign to turn the old unwritten Glashütte rule into an actual law. A couple of years ago, they won. The German parliament made "Glashütte" legally enforceable, with NOMOS at the front of the fight. It is the kind of turn you could not put in fiction without an editor calling it too neat."

...

"But here is what settles it for me. What NOMOS bought with all that money and time was not an escapement. It was control. They set their own quality, because they make their own parts. They set their own volume, because no supplier rations them. They own their own ideas, because the patents are theirs. They own their own future, because the knowledge of how to make the hardest part of a watch lives in their building and not in someone else's. A company that was once told it did not belong spent everything it could afford to make sure no one could ever say that again. Put that way, eleven point four million euros stops looking like pride and starts looking like the price of staying your own.

There is another dividend too, the one NOMOS rarely brags about, because bragging would spoil it. Consider that NOMOS makes thousands of watches a year, almost entirely in-house, with its own escapement and its own patents and the protected name on the dial, and asks for a fraction of the money. That gap is what doing it all yourself actually pays out. You take the cost out of the steps where a machine beats a person, you spend it back on the steps where a person beats a machine, and the difference goes to the buyer instead of to a middleman. It is not a discount. It is what is left when nobody in the chain is taking a cut they did not earn.

 That is the case for in-house or nothing. Not that it is cheap, because it is the opposite. Not that it is easy, because it is the hardest road there is. It is that when you make everything yourself, the watch on your wrist is the one object in the room that nobody outside the company had any say in. The bar of steel, the machine that runs through the weekend, the people who alone know how to make the escapement breathe, the patents, the name on the dial that the law now protects. All of it theirs, and hard-won.

The machine will be running again this weekend, the building dark and empty around it, turning steel into the beginnings of watches that nobody has had to ask anyone's permission to make. That is the point. NOMOS spent thirty years and a fortune making sure the only people who ever needed to be in the room were their own."]]></description>
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<item rdf:about="https://www.youtube.com/watch?v=hiE7NvONU5U">
    <title>How Millions of Americans Got Tricked Into Using a Bank That Isn't a Bank - YouTube</title>
    <dc:date>2026-06-24T04:09:04+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=hiE7NvONU5U</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["$100 million went missing from an online bank.

"Neobanks" promise higher rates and lower fees, but they exist in a regulatory black box created by Andreessen, Thiel, Musk and more.

We investigated an online bank where thousands of Americans' FDIC-insured savings vanished."]]></description>
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<item rdf:about="https://matthewbutterick.com/extinction-level-capitalism.html">
    <title>Matthew Butterick | Extinction-level capitalism</title>
    <dc:date>2026-06-17T10:06:00+00:00</dc:date>
    <link>https://matthewbutterick.com/extinction-level-capitalism.html</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Putting it all together: Among AI risks, we should take more seri­ously the poten­tial conse­quences of AI working as intended. AI is a capi­talist instru­ment. Its prin­cipal func­tion is to concen­trate capital. Its intended mech­a­nism is large-scale labor replace­ment. But it is also inher­ently polit­ical tech­nology. As AI makes it harder for workers to capture value from their labor, they will increas­ingly have to rely on goodies from Big AI, priva­tizing what were once func­tions of govern­ment. If Big AI subsumes the func­tions of workers and govern­ment, both will tend to realign polit­i­cally around Big AI’s inter­ests. What­ever term describes this system, it is not liberal democ­racy as US citi­zens have tradi­tion­ally under­stood it. AI-centered capi­talism risks an extinc­tion of demo­c­ratic possi­bility. It will be America. But it will no longer be Amer­ican."]]></description>
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<item rdf:about="https://www.thenerdreich.com/ai-argentina-and-the-antichrist-thiels-vision-blooms/">
    <title>AI, Argentina and the Antichrist: Thiel’s Vision Blooms</title>
    <dc:date>2026-06-07T00:51:08+00:00</dc:date>
    <link>https://www.thenerdreich.com/ai-argentina-and-the-antichrist-thiels-vision-blooms/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Javier Milei, the president of Argentina, has shed light on billionaire Peter Thiel’s reason for suddenly planting roots in his country.

In a Financial Times op-ed, Milei announced plans to make Argentina the world’s top destination for tech billionaires seeking to escape regulation, legal liability, and taxes. Milei’s op-ed trumpeted new legislation that would do three things:

1. “Keep AI unregulated,” providing a haven for companies wishing to develop the technology without guardrails or government rules.

2. Create a new business category for what Milei called the “non-human corporation.” These would be companies supposedly “operated by AI agents or robots” that could “exercise independent judgment in unpredictable environments.” These non-human companies would receive major protections in the form of limited liability for whatever decisions they might allegedly make on their own, without human intervention.

3. Allow tech companies to duck taxes. Milei’s legislation would impose low corporate tax rates and also allow shareholders to “select the corporate governance law of their choosing.”

Milei made it clear that he intends his legislation as an “invitation” to attract tech moguls to his country, highlighting his nation’s “world-class energy and mining resources” and “geopolitical stability.” The president heralded his plans for Argentina as the dawn of a new Dutch East India Company, the joint-stock corporation founded in 1602 that was granted sweeping, quasi-governmental monopoly powers to carry out trade activities in Asia.

“The logic of 1602 still applies today,” wrote Milei. “Companies run by new technologies such as AI agents require the same legal framework that has underpinned capitalism for over four centuries, one suitable for development and experimentation.”

In essence, Milei plans to turn Argentina into a top destination for the Network State cult. His plan to create a new framework by which tech moguls (and their machines) can escape regulation, laws and taxes is an almost-perfect expression of the Network State idea promoted by Thiel protégé Balaji Srinivasan, who calls for Silicon Valley to secede from the United States. The only thing missing from Milei’s proposal is an option for tech billionaires to create their own private nations on Argentine soil.

The core idea of the Network State traces back to the 1997 book The Sovereign Individual: How to Survive and Thrive During the Collapse of the Welfare State, which imagined a future in which a wealthy class of “cognitive elites” would leave the United States for more pliant countries that would allow them to escape taxes and laws. The combined wealth of these elites would be powerful enough to create a competition in which weak countries would compete for their patronage by giving them whatever they want.

Milei’s call to eliminate regulations for AI and allow the creation of “non-human companies” makes it clear he will do anything to cater to the desires of tech billionaires. It is no coincidence that he is making this announcement as the global media is abuzz with Thiel’s odd decision to (temporarily) relocate to Argentina.

Thiel has been traveling the globe, preaching about the Antichrist though he is neither a scholar, a theologian, nor particularly religious. His long lectures identify many possible Antichrists, including anyone who opposes the accelerated development of AI or raises questions about its potential risks.

Some consider Thiel’s Antichrist lectures a mere kooky distraction, but that’s a misreading. Thiel is delivering a coded message. His Antichrist lectures are a political argument wrapped in a thin layer of religious symbolism. Decoded, Thiel is calling on his anti-democratic tech brethren to frame today’s political struggles as an existential threat—a literal battle between good and evil—and he has named their enemies. Chief among them: anything that stands in the way of uncontrolled technological acceleration.

Specifically, Thiel has a name for critics and opponents of AI: “legionnaires of the Antichrist.” (Milei, a believer in “interspecies communication,” is well-known for hiring a spirit medium to communicate with his dead dog, Conan. The dog’s spirit reportedly told Milei that God would make him president of Argentina. No word on whether Conan has weighed in on his AI legislation.)

Now, Milei is answering Thiel’s call to create lawless playgrounds for tech fascist oligarchy. He seeks to make Argentina an experimentation zone for unregulated AI and “non-human companies.” The Sovereign Individual specifically named Argentina as a place where 21st century oligarchs should migrate and colonize. Milei and Thiel seem hellbent on realizing this self-fulfilling prophecy. However, it remains to be seen whether other billionaires will begin flocking to Argentina as the Trump regime wobbles toward disaster."]]></description>
<dc:subject>peterthiel argentina javiermilei seasteading 2026 deregulation ai artificialintelligence robots technology balajisrinivasan siliconvalley netowrkstate regulation law taxes taxavoidance taxation 1997 us antichrist</dc:subject>
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<item rdf:about="https://gizmodo.com/the-popes-ai-warning-could-help-workers-seek-religious-exemptions-from-using-ai-2000768283">
    <title>The Pope’s AI Warning Could Help Workers Seek Religious Exemptions From Using AI</title>
    <dc:date>2026-06-07T00:47:47+00:00</dc:date>
    <link>https://gizmodo.com/the-popes-ai-warning-could-help-workers-seek-religious-exemptions-from-using-ai-2000768283</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["A North Carolina software engineer already secured an accommodation allowing her to avoid using AI at work based on her religious beliefs."]]></description>
<dc:subject>brucegil ai artificialintelligence popeleoxiv catholicchurch catholicism religion work labor exemptions erinmaus northcarolina law legal magnificahumanitas encyclicals employment civilrightsact titlevii</dc:subject>
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<item rdf:about="https://www.nybooks.com/articles/2026/05/28/whither-the-nerd-bully-bill-gates/">
    <title>Whither the Nerd-Bully? | Ben Tarnoff | The New York Review of Books</title>
    <dc:date>2026-05-14T15:49:09+00:00</dc:date>
    <link>https://www.nybooks.com/articles/2026/05/28/whither-the-nerd-bully-bill-gates/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Bill Gates was the monopolistic father figure who Silicon Valley’s young founders rebelled against—and, in so rebelling, became."

[archived:
https://archive.is/ClkzU

via:
https://www.theverge.com/microsoft/930433/apropos-of-nothing-in-particular

"Apropos of nothing in particular...

I enjoyed reading this story about Bill Gates’ malevolent influence on the current crop of Silicon Valley megalomaniacs. If you remember his pre-Gates Foundation reputation, you will particularly appreciate it."]

"Source Code strikes a careful balance. Young Gates is curious and precocious but awkward and ill-tempered. He is the beneficiary of an affluent upbringing but possesses the intelligence to make the most of his opportunities. He gets into programming at the perfect time—just ahead of the first microcomputers that make personal computing a reality—but has the foresight and initiative to maximize this advantage.

Even the most meticulously humanized portrait may not be enough. As Das points out, Gates’s stature has suffered as a result of both the Epstein connection and his promotion of vaccines during the pandemic, which made him a villain to various Covid denialists and conspiracists. Relatedly, the position he has historically occupied, that of the liberal billionaire, has become lonelier in recent years. The revival of class politics on the left and the rightward shift of a prominent segment of the tech elite means that the “benevolent capitalism” championed by Gates has fewer takers.

The irony is that benevolent capitalism was the state religion of Silicon Valley when the dot-commers were battling the unbenevolent capitalism of Microsoft—an ethos encapsulated by “Don’t be evil,” Google’s motto for many years. Gates took it up after he went into philanthropy, and has kept the faith much longer than his former competitors.

Still, if Gates has resisted full feralization, he has also tried to ingratiate himself with the current regime, praising Trump after a private dinner in January 2025 and attending a knee-bending ceremony for tech leaders at the White House in September. “Thank you for incredible leadership,” he told the president, seated at a table with Sergey Brin, Mark Zuckerberg, Sam Altman, and several others.

It is clarifying to see Gates in such company. He may once have waged war on Silicon Valley, but the Valley owes much of its present eminence to the playbook he drew up at Microsoft. Gates bent and broke laws, asked not for permission but for forgiveness (and rarely), helped himself freely to the intellectual property of others while vigorously protecting his own, and endeavored not merely to beat his competitors but to extinguish them by any means necessary. Above all he understood that software was the choke point in the personal computing revolution, that as computers proliferated, the code that made those computers useful—and especially their operating systems—would become critically important. Monopolies in the new era would be assembled not from agglomerations of infrastructure such as railroads but through mediating people’s access to the digital world. This privileged position would enable a firm to obtain what economists call “rents”: rather than compete with other companies on price and quality, the digital monopolist could demand something like tribute from his captive customers.

This is the dream that multiple generations of tech entrepreneurs have since pursued. Gates’s initial name for Microsoft Windows was “Interface Manager,” and the phrase aptly summarizes the project continued by his spiritual successors. From Brin to Zuckerberg to Altman, from search engines to social media to chatbots, the goal is to become the interface manager, controlling the surfaces that we use to simplify and humanize computing’s alien depths. Gates is the ghost in our machines."]]></description>
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<item rdf:about="https://www.youtube.com/watch?v=c0wKS7flwzw">
    <title>'If you go to china you'll never see the world the same way again' | Martin Jacques | UNAPOLOGETIC - YouTube</title>
    <dc:date>2026-05-11T01:45:28+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=c0wKS7flwzw</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[""If you go to China, you'll never ever see the world in the same way again. Never."

In this episode of UNAPOLOGETIC, Martin Jacques, author of the million-copy bestseller When China Rules the World, makes the case that China has already eclipsed the United States as the world's leading power, and that the West still fundamentally doesn't understand why.

This episode explores China's identity as a civilisation-state, the century of humiliation, the Belt and Road Initiative, the Xinjiang question, the decline of American hegemony, Trump's failing strategy against China, and why Jacques believes the future global order will be built around China and the Global South.

UNAPOLOGETIC is hosted by Ashfaaq Carim.

Chapters:
0:00 Intro
2:13 China is already No. 1
4:27 Economic dominance, explained
7:36 China's soft power lag
12:22 How Martin found China
19:05 Love and East Asia
26:00 What the West misunderstands
28:31 Civilisation, not a nation
35:31 The century of humiliation
44:34 The economic miracle
47:08 China's leadership model
52:04 Human rights in China
57:22 Belt and Road, explained
1:10:39 Xinjiang and the Uyghurs
1:38:17 Trump and US decline
1:54:10 Taiwan's fate"]]></description>
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</item>
<item rdf:about="https://jacobin.com/2026/05/commons-enclosure-working-class-history">
    <title>Capitalism Was Built on the Ruins of the Commons</title>
    <dc:date>2026-05-11T00:36:31+00:00</dc:date>
    <link>https://jacobin.com/2026/05/commons-enclosure-working-class-history</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["The Industrial Revolution’s chief product was not goods but a new class of laborers who owned nothing and worked to survive. Historian Peter Linebaugh traces the creation of this working class through the violent enclosure of the commons they once relied on."]]></description>
<dc:subject>2026 peterlinebaugh enclosure england commons luddites communism crime socialism anarchism danieldenvir uk industrialrevolution luddism capitalism epthompson food water shelter clothing privateproperty property expropriation idealism mutuality obligation duty land deudalism aristocracy history olivercromwell newmodelarmy eduardbernstein thomaspaine quakers levellers gerrardwinstanley diggers jamaica lincolnshire maryhoughton bookofruth charlescornwallis money profiteering karlmarx johnclare proletariat irishrebellion ireland scotland 1798 imperialism conquest empire lewishenrymorgan whitesupremacy thomasmorton mayday columbus thomasmore arthuryoung patrickcolquhoun jeremybentham thomasmalthus demography garretthardin police policing despardconspiracy midlands yorkshire posterity romanticism workingclass punishment douglashat calwinslow jmneeson socrates jesus christ jesuschrist politicaleconomy henryfielding adamsmith johnlocke violence stateviolence maryannewalkley michelfoucault foucault labor work statecap</dc:subject>
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<item rdf:about="https://www.hachettebookgroup.com/titles/stuart-schrader/blue-power/9781541608030/">
    <title>Blue Power by Stuart Schrader | Hachette Book Group</title>
    <dc:date>2026-05-08T18:57:09+00:00</dc:date>
    <link>https://www.hachettebookgroup.com/titles/stuart-schrader/blue-power/9781541608030/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[[See also:

"Cop-Killer Bullets: Blue Power arrives in Washington" (excerpt)
https://www.nplusonemag.com/online-only/online-only/cop-killer-bullets/ ]

"A history of police unions that reveals how American law enforcement built a political movement that made cops untouchable.

“A tour de force … Read it now.” —Ruth Wilson Gilmore, author of Abolition Geography
 
In America today, police enjoy unmatched power. On the streets, officers employ violence at their own discretion. Behind closed doors, they are even more powerful. In city halls, police strong-arm local leaders and nullify attempts at public oversight. And in state legislatures and Washington, DC, police lobbyists and union leaders zealously uphold a bipartisan consensus against even mild reform. Yet as recently as fifty years ago, police still served at the pleasure of democratically elected politicians, not the other way around. In Blue Power, Stuart Schrader narrates the rise of a bottom-up movement of rank-and-file officers who lifted policing above the law.   
 
Organizers launched their campaign in the 1960s, courting a public backlash to urban uprisings and civil rights. City by city, county by county, they formed unions and other organizations and won control over working conditions, impunity from oversight, and insulation from lean budgets. By the 2000s, this movement had triumphed nationally, shoring up the power of the police to overrule the public interest in the name of law and order.
 
Through deep archival detective work, Blue Power reveals how police forced American democracy to back the blue."

...

"Stuart Schrader is an associate professor of history at Johns Hopkins University, where he is the director of the Chloe Center for the Critical Study of Racism, Immigration, and Colonialism. He is also the author of Badges Without Borders: How Global Counterinsurgency Transformed American Policing. He lives in Brooklyn."

...


“Blue Power is a tour de force. Beautifully researched and written, this book shows how police officers transformed whining about respect into wielding political clout. Schrader tells a big, lively, harrowing story. And as the best big stories always do, the book doesn’t exhaust what can and should be known. Rather, it offers readers and strategists tools to make sense of the forces of organized violence on the make. Read it now.” —Ruth Wilson Gilmore, author of Abolition Geography

Stuart Schrader’s sweeping history of the political mobilization of the police makes clear just how historically distinctive the role of the police in our society is today. Blue Power chronicles the rise of the police as a political force, and the lobbying strategies, rhetorical campaigns, and legal gambits police unions and associations have deployed to protect the power and autonomy of their members. This has indelibly shaped not only American cities and criminal justice policies, but our society and politics as a whole. The book is a remarkable achievement.” —Kim Phillips-Fein, author of Fear City

“In Blue Power, Stuart Schrader tells the story of how local, state, and federal governance in the United States was diverted to the purpose of protecting and serving the police rather than the people. This is an urgent book—deeply researched and boldly argued.” —Walter Johnson, author of The Broken Heart of America

“Blue Power is a detailed and often interesting history of police organizing that rightly recognizes what officers have known for years: Policing is politics.” —Reason

“Every thin blue line flag should come with a copy of this book. For half a century police have worked the beat that matters most to them—not the anti-crime beat but the pro-police beat, where they have lobbied and campaigned, rioted and lied, to secure their funding, build their ranks, and insulate themselves from every tedious intrusion of oversight and democratic process. By exploiting the bipartisan law-and-order consensus, police have put themselves beyond the reach of even the most powerful elites. Politicians flog and ridicule chants to ‘defund the police,’ but this book helps us to hear those chants anew as an essential first stand—no fascism, no fascism, no fascism.” —Naomi Murakawa, author of The First Civil Right]]></description>
<dc:subject>police policing impunigy stuartschrader unions 2026 policeunions politics policy influence power kimphillips-fein walterjohnson ruthwilsongilmore lobbying us law legal violence policebrutality policestate</dc:subject>
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<item rdf:about="https://www.upress.umn.edu/9781517917739/techno-negative/">
    <title>Techno-Negative: A Long History of Refusing the Machine, by Thomas Dekeyser (2026)</title>
    <dc:date>2026-05-07T05:24:57+00:00</dc:date>
    <link>https://www.upress.umn.edu/9781517917739/techno-negative/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["A radical history of technology told through acts of resistance, not progress

The history of technology is often told as a history of progress, moving optimistically and inevitably from one emancipatory invention to the next. Techno-Negative turns this story on its head, taking us on a journey to the critical junctures where people have pointedly rejected and tried to undo, rather than adopt, new technologies. Beginning with Archimedes’s decision to destroy his own war machines, this book explores the will to negate technology as a deep—but persistently condemned—current in history.

As he presents a new theory of technological power, Thomas Dekeyser argues that technologies, never neutral, operate as “ontological policing,” drawing the boundaries of humanness as they are unequally leveraged by select groups. Looking beyond the Luddites to medieval monks banning tools, seventeenth-century loom burners, revolutionary lantern smashers, and computer arsonists, Dekeyser shows how people have long recognized and resisted the machine as a violent, sometimes deadly force implicated in defining who counts as human and whose lives (and ways of life) are worth saving.

Against the ubiquitous demands to reform or accelerate technological “advancement” that have failed to disrupt our present, Dekeyser proposes a spirited alternative: abolition. He challenges us to rethink the terms of our technological present and future. In a time when Big Tech grows increasingly enmeshed with authoritarian control, Techno-Negative is a conceptual declaration, and source of inspiration, for those searching for a new paradigm of technological politics."

...

"Author

Thomas Dekeyser is lecturer in human geography at the University of Southampton."

...

Contents

Introduction. Burning Down Artifice: Technology, Negativity, and Ontological Policing

Part I. Sovereignty
1. Delay: Homo Humanus and the Ontological Horror of Technē
2. Prohibition: Medieval Demonology of Machines

Part II. Revolt
3. Breaking: State Luddites, Predators, and a Capitalist Theory of Law
4. Indifference: Techno-Colonialism, Onticide, and the Limits of Posthumanism
5. Extinguishing: Vandals and Epistemics on Black Boulevard

Part III. Withdrawal
6. Exodus: Phobia and (Techno-)Rationalism in an Epoch of Planetary Technicity
7. Arson: An Entropic History of Computation

Conclusions. Against a Humanist Politics: Techno-Abolitionist Beginnings
Acknowledgments
Notes
Bibliography
Index"]]></description>
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</item>
<item rdf:about="https://www.youtube.com/watch?v=StrpSp8anQM">
    <title>Vicky Osterweil on Disney, Intellectual Property and Storytelling - YouTube</title>
    <dc:date>2026-05-03T19:43:34+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=StrpSp8anQM</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["This week, we’re featuring a recent, live interview that I did at Firestorm books with Vicky Osterweil, anarchist writer and worker, author of In Defense of Looting and more recently The Extended Universe: How Disney Killed The Movies and Took Over the World (Haymarket, 2026). Vicky is a member of the Collective of Anarchist Writers (CAW), and you can also find her on Bluesky and what she's thinking about what she's watching at Letterboxd.

During the chat Vicky talks about intellectual property and how it overlaps between entertainment and other elements like technology and medicine, the shaping and limiting effects IP has on popular culture and imagination, the film industry and more."

[See also:

"In Defense of Looting with Vicky Osterweil" (2021)
https://www.youtube.com/watch?v=qWxjrTRDbio

"In Defense of Looting with Vicky Osterweil This week we are getting the chance to air a conversation that I had with writer, anarchist, and agitator Vicky Osterweil about her recently published book  In Defense of Looting, a Riotous History of Uncivil Action published  (Bold Type Press, August 2020). We get to talk about a lot of different topics in this interview, how the book emerged from a zine written in the middle of the Ferguson Uprising of the summer of 2014, its reception by the far right and by comrades, her process in deciding what to include in this book, the etymology of the word “loot” and ensuing implications thereof, why you should totally transition if that’s the right thing for you to do, and many more topics!"

and 

"The Interregnum: Roundtable with Vicky Osterweil" (2022)
https://www.youtube.com/watch?v=a3MRLe0Gcno

"This week we are pleased to present something a little bit new for TFS listeners. This is a kind of informal round table discussion that co host Scott and I had alongside Vicky Osterweil, who has been on the show before to speak on her book In Defense of Looting; A Riotous History of Uncivil Action. We all sat down to talk about a short and thought provoking article which was published in January of 2022 called “The Interregnum: The George Floyd Uprising, the coronavirus pandemic, and the emerging social revolution” which was published on the Haters Cafe and we will link to it in the show notes for anyone interested in reading it.

An interregnum is defined as being a period of discontinuity in a government, organization, or social order, and it typically points to time frames at which there isn’t a clear monarch or reigning body in a given place. This article points to the many ways the George Floyd uprising, the covid 19 pandemic, the rise of anti-work, and what the article calls the Great Refusal (a pivot from the ‘Great Resignation’ nomenclature of some mass media) have all created the conditions for a possible broadscale social revolution. Also stay tuned to the end of this episode where we chat briefly about what books we’re reading right now. We hope you enjoy this chat!

((note to listeners, I’m now using the name I use in real life for this radio project, which is Amar. It’s become more and more important to me to be as fully acknowledging of my culture and ethnicity as possible, and this is one way I’m choosing to do that))"]]]></description>
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<item rdf:about="https://www.bloodinthemachine.com/p/why-the-ai-backlash-has-turned-violent">
    <title>Why the AI backlash has turned violent - by Brian Merchant</title>
    <dc:date>2026-04-15T03:52:54+00:00</dc:date>
    <link>https://www.bloodinthemachine.com/p/why-the-ai-backlash-has-turned-violent</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["And why it's probably only going to get worse from here."]]></description>
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<item rdf:about="https://www.youtube.com/watch?v=KaSa61inr8g">
    <title>The Truth About Wokeness with Musa al-Gharbi | Ep 22 - YouTube</title>
    <dc:date>2026-04-14T05:27:57+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=KaSa61inr8g</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["What happens when the guardians of cultural narratives and societal norms become inseparable from the very hierarchies they critique? Today, we explore the concept of "symbolic capitalists" with Musa al-Gharbi, author of We Have Never Been Woke: The Cultural Contradictions of a New Elite and assistant professor at the School of Communication and Journalism at Stony Brook University.

In this conversation, Musa discusses the role of symbolic capitalists in perpetuating societal inequalities and how their influence extends to academia and media. His latest book, "We Have Never Been Woke," provides a radical yet introspective take on these themes. Drawing from his experiences at elite institutions like Columbia University, he highlights the paradoxes and internal contradictions of symbolic capitalism. Join us as Musa al-Gharbi articulates the complicity of the professional-managerial class in societal injustices and reflects on the role of identity and networks in shaping academic and professional paths.

In This Episode:
• Definition and impact of symbolic capitalists
• Collaboration between symbolic and traditional capitalists
• Moral and ethical implications of symbolic professions
• The interplay between academia and elite credentialing
• Disparities within symbolic professions
• Exploitation of adjunct professors in higher education
• Historical context of social justice movements among symbolic capitalists
• The symbolic performance of advocacy vs. direct action
• Revisiting the relationship between personal success and systemic inequality

About Musa:
Musa al-Gharbi, Ph.D., is the Daniel Bell Research Fellow at Heterodox Academy, and an assistant professor of journalism, communication and sociology at Stony Brook University. Musa is the Author of We Have Never Been Woke: The Cultural Contradictions of a New Elite, published by Princeton University Press. He is a columnist for The Guardian and his writing has also appeared in the New York Times, the Washington Post, and The Atlantic, among other publications."]]></description>
<dc:subject>musaal-gharbi heterodoxacademy 2025 wokeness capitalism morality ethics academia elitism credentialing credentials credentialism meritocracy gatekeeping exploitation adjuncts highered highereducation colleges universities socialjustice movements history directaction performativity success inequality symboliccapitalists signaling columbia elites culture johntomasi antiwoke wokeism politics politicalcorrectness pierrebourdieu pmc professionalmanagerialclass education class academiccapital labor work petitbourgeois marketing media press symboliccapitalism moralvanguard richardreeves segregation race racism dreamhoarders classx creativeclass socialorder consulting law finance arts entertainment symboliccapital marxism institutions charitableindustrialcomplex philanthropicindustrialcomplex ows occupywallstreet corporations jay-z oprah socialmobility us economics sociology anandgiridharadas nonprofit nonprofits amazon journalism pr administration leadership managment lawyers consultants rupertmurdoch elonmusk worke</dc:subject>
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When Waymo gets a firm hold on a city, wages go down. Some drivers now have to work 12 hours day, 7 days a week just to get by.

This isn't inevitable — but Big Tech is spending millions to make you think it is."]]></description>
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[via:

"Sam Altman is “unconstrained by truth.”
https://www.theverge.com/ai-artificial-intelligence/907421/sam-altman-is-unconstrained-by-truth

A long, and at times funny, report in The New Yorker on Altman’s will to power, people-pleasing, and alleged pattern of deceit, compiled from notes, memos, and more than 100 interviews. Altman’s reputation has given rise to grimmer rumors – hiring sex workers, the sexual pursuit of minors, even involvement in murder – that The New Yorker found no evidence for. Increasingly, the question is not whether computers are intelligent but whether OpenAI’s leadership is."]]]></description>
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<item rdf:about="https://millennialsarekillingcapitalism.libsyn.com/the-revolt-eclipses-all-the-world-has-to-offer-by-idris-robinson">
    <title>Millennials Are Killing Capitalism: The Revolt Eclipses Whatever The World Has to Offer with Idris Robinson</title>
    <dc:date>2026-04-04T18:20:59+00:00</dc:date>
    <link>https://millennialsarekillingcapitalism.libsyn.com/the-revolt-eclipses-all-the-world-has-to-offer-by-idris-robinson</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["In this episode, we are joined by Idris Robinson to unpack his book, The Revolt Eclipses Whatever the World Has to Offer [https://massivebookshop.com/products/9781635902433?_pos=1&_sid=db620e222&_ss=r ], a searing meditation on race, revolt, civil war, and the psychic wreckage of American life.

Reflecting on the 2020 uprisings, Robinson challenges the myth of Black leadership, reframes racial violence through the lens of a “morbid libidinal economy,” and argues that revolution is as much a transformation of the human spirit as it is a political event. Drawing on the legacies of Black insurgency, Robinson interrogates liberalism, identity politics, and the hollowing out of American cities—while pondering on what it would take to make life human again in a society built to dehumanize. He argues that racial violence, especially spectacular acts of white supremacist brutality. cannot be adequately explained by frameworks like identity politics, intersectionality, or privilege theory. Instead, these acts emerge from repressed desires and psychic forces intrinsic to white supremacy. The 2020 uprisings, in this sense, exposed both emancipatory and repressive violence rooted in these deeper libidinal dynamics.

Robinson also reflects on his personal trajectory, from Occupy Wall Street through development as a theorist, where he grounds his meditation on revolt as humanizing forces. He argues that American capitalism produces profound isolation, psychic damage, and undead social beings, hollowed out by commodification. Uprisings momentarily restore humanity by breaking atomization and re‑creating collective meaning.
 
On strategy, Robinson challenges traditional socialist models of seizing the “means of production,” arguing instead that modern revolt must focus on logistics and infrastructure: transport hubs, electrical grids, supply chains, and urban circulation. He emphasizes blockades, control of space, and understanding the built environment as key to sustaining insurrection in a post‑industrial economy. We devote substantial attention to Robinson’s provocative argument that civil war is not a future possibility but a current condition in the United States. Drawing on classical theory, Black radical thought, and historical analogy, he frames civil war as the collision of public (political) and private (libidinal, racial, familial) spheres. While acknowledging its violence and trauma, Robinson argues that fracture and decentralization may paradoxically make revolutionary transformation more achievable, pointing to Reconstruction after the U.S. Civil War as the most emancipatory period in American history.

Idris Robinson is a philosopher from the New York hinterlands. For over a decade, he has written extensively on crisis and revolt. He is the author of The Revolt Eclipses Whatever the World Has to Offer (MIT Press / Semiotext(e)) and Escritos desde la tierra baldía (Irrupción Ediciones). He is currently an Assistant Professor of Philosophy at Texas State University, where he is completing a monograph-length study on the progression of Ludwig Wittgenstein’s philosophy. He is currently undergoing a legal battle with TSU after the school violated his constitutional rights by ending his contract after he gave an off-campus Pro-Palestine talk [https://www.theguardian.com/us-news/2026/mar/25/professor-texas-state-university-israel-palestine ]. 
 
If you like what we do and want to support our ability to have more conversations like this. Please consider becoming a Patron at patreon.com/millennialsarekillingcapitalism. You can do so for as little as a 1 Dollar a month. 
 
Links:

Order the book from Massive Bookshop
https://massivebookshop.com/pages/about-us

IdrisRobinson.me 
https://idrisrobinson.me/

About Idris Robinson's case against Texas State University
https://www.theguardian.com/us-news/2026/mar/25/professor-texas-state-university-israel-palestine

Support Idris Robinson's Legal Fund
https://www.givesendgo.com/GKRFR "]]></description>
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<item rdf:about="https://www.thetechbubble.info/p/one-billion-buildings">
    <title>One Billion Buildings - by Edward Ongweso Jr</title>
    <dc:date>2026-04-02T06:57:50+00:00</dc:date>
    <link>https://www.thetechbubble.info/p/one-billion-buildings</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Closing thoughts

So where is the megacity? We have a few rough answers we can offer.

First, the tech economy has no real interest in producing one. The core products have a great deal of physical production offshored and minimal labor requirements relative to wealth generated. When labor-intensive physical production was at home, firms fouled the earth with reckless abandon (visit your local Bay Area Superfund site to get a peek). Benefits are largely limited to a small and narrow technical elite, as well as the financiers behind them, and no amount of housing construction will do anything to change that structural relationship. In the Midwest booms, prosperity was distributed by working in the booming industry itself, not adjacent to it. It’s not clear what, if anything, trickle-down economics—rebranded by consuming in the shadow of Silicon Valley’s mountains of treasure—will do for the masses of workers. What’s a slightly higher nominal wage when the tech boom itself is driving up the cost of living aggressively? In today’s Bay Area, a janitor is precariously housed, systematically disempowered, cut off from any meaningful decisions about their workplace or political order. In tomorrow’s megacity, a janitor will be precariously housed, systematically disempowered, cut off from any meaningful decisions about their workplace or political order.

The second answer is that there’s a superficial understanding of the historical models offered as alternatives to learn from. The Midwest boom shared prosperity through organized labor struggling politically and exercising structural leverage within a national economy that immobilized capital. And even that era, hailed as a golden age by many, was racially exclusionary and viciously contested at every single step. The Bay Area’s own earlier boom was organized around extraction and concentrated wealth spooling out of the Gold Rush through the railroad era right to today’s military-industrial complex (and Silicon Valley’s committed re-engagement with it). Is the dream of a billion skyscrapers on John C Frémont’s golden horns a stillborn one? It’s better to say it’s one that comes with a fever—a delusion entertained by projecting hallucinations onto reality. Not to say we shouldn’t desire a megacity, but that we should think a bit more seriously about why one never existed so we can actually work towards creating one (and figuring out what that entails).

And a third answer: megacities do exist! They were built by developmental states wielding tools like massive public housing provision, state-directed industrial policy, public control of land and credit, and putting the fear of god into a few capitalists here and there so that they ignore the devil on their shoulder (profit-seeking). Can we import policy templates from Singapore or Seoul in hopes of building a megacity? Perhaps. Some of Vivek Chibber’s arguments in essay and book form offer a look at part of the problem here: the conditions which enabled successful industrial transformations (state capacity to discipline capital, bureaucratic autonomy from private interests, etc.) should be understood as specific historical achievements—political settlements that were struggled for, not developments that emerged from letting the private sector do the right thing. We understand this when it comes to developing some of the industrial titans of today (such as Huawei and TSMC) but, for some reason, applying this idea to urban development is treated as suspect at best. Though, of course, the reason is clear, isn’t it? State capacity at the scale necessary to twist capital’s arm is state capacity in position to (and mobilized by an ideological project that) may have funny ideas about property rights, capital mobility, state-run enterprises, competition, the political power of the tech or real estate sector, and so on. At that point, the question shifts from “how do we build more housing?” to “what kind of political power would be necessary to organize the economy’s relationship to land, labor, capital, surplus, prices, and so on?” Some may be uninterested in the latter, some may even view entertaining such questions as squandering opportunities to craft their own version of positive class compromise (to make building more housing in everyone’s interests) because it puts various political actors on high alert—and I’m sure this is true in some instances, but so be it!

I’m skeptical of the idea that booms are always healthy, always distributional in a way that benefits everyone, and easily remedied by policy if for some reason this isn’t the case. I think it’s clear even a cursory glance at the history, economics, politics at play here supports that skepticism."]]></description>
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    <title>The Bills That Destroyed Urban America — The New Atlantis</title>
    <dc:date>2026-04-01T04:17:04+00:00</dc:date>
    <link>https://www.thenewatlantis.com/publications/the-bills-that-destroyed-urban-america</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["The planners dreamed of gleaming cities. Instead they brought three generations of hollowed-out downtowns and flight to the suburbs."

[See also:


"The Demise of Real Neighborhoods Is a Story of Finance"
https://www.thenewatlantis.com/publications/the-demise-of-real-neighborhoods-is-a-story-of-finance

"America’s neighborhoods were once beautiful, unique, dense, and scaled for a communal life on foot. But obscure federal rules piling up over a century have made it nearly impossible for banks to finance new ones."]]]></description>
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<dc:source>https://pinboard.in/</dc:source>
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    <title>Why There's a Cross on San Francisco's Highest Peak | KQED</title>
    <dc:date>2026-03-31T07:50:16+00:00</dc:date>
    <link>https://www.kqed.org/news/11867090/why-theres-a-cross-on-san-franciscos-highest-peak</link>
    <dc:creator>robertogreco</dc:creator><dc:subject>sanfrancisco mountdavidson 2026 history crosses 2021 suzieracho jacquieproctor 1923 asbaldwin easter madiebrown parks 1932 fdr landmarks 19902 1971 law legal 1997 memorials roxannemakasdjian armeniangenocide philmontalvo juliathollaug oliviaallen-price dirtyharry clinteastwood controversy franklindelanoroosevelt</dc:subject>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:armeniangenocide"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:franklindelanoroosevelt"/>
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</item>
<item rdf:about="https://www.kqed.org/news/12077465/to-hack-a-tractor-how-farmers-won-the-right-to-repair">
    <title>To Hack a Tractor: How Farmers Won the Right to Repair | KQED</title>
    <dc:date>2026-03-25T23:45:30+00:00</dc:date>
    <link>https://www.kqed.org/news/12077465/to-hack-a-tractor-how-farmers-won-the-right-to-repair</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["What do pissed off farmers and broken McFlurry machines have to do with each other? More than you’d think. Both are part of the story behind the modern right-to-repair movement. In this episode, Jason Koebler, tech journalist and co-founder at 404 Media, explains how an unlikely alliance between Midwestern farmers and electronics repair technicians helped win right-to repair-protections across multiple states — and why the farmers’ fight to fix their own tractors is far from over."]]></description>
<dc:subject>righttorepair tractors maintenance repair jasonkoebler machines law legal farming 2026 johndeere hacks hacking bigtech technology ownership</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:bb7e7de36799/</dc:identifier>
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<item rdf:about="https://aeon.co/essays/rammohun-roy-on-why-government-must-have-an-ethical-presence">
    <title>Rammohun Roy on why government must have an ethical presence | Aeon Essays</title>
    <dc:date>2026-03-22T02:15:00+00:00</dc:date>
    <link>https://aeon.co/essays/rammohun-roy-on-why-government-must-have-an-ethical-presence</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["The Indian thinker Rammohun Roy believed that good governance must be close: distance made the British Empire cruel"

[via:

https://www.frontporchrepublic.com/2026/03/meatpackers-barnes-noble-and-wittgenstein/
"Shomik Dasgupta looks to the Indian thinker Rammohun Roy for political wisdom: “In a world increasingly defined by distance, between citizen and state, between policy and experience, between law and justice, Roy offers a reminder that good government is not only a matter of laws or statistics. It is a matter of presence. His insistence that rulers live among the ruled, listen to them in their own languages, and remain morally accountable to them, is a principle that transcends his time.” (Recommended by Dominic Garzonio.)"]]]></description>
<dc:subject>distance rammohunroy small scale scaling britishempire uk india cruelty disconnect shomikdasgupta policy experience presence accountability politics history citizenship states law justice governance government 2026 power ruling</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:a591d8eb243c/</dc:identifier>
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<item rdf:about="https://sf.gazetteer.co/brewster-kahles-memory-palace">
    <title>Brewster Kahle’s Memory Palace</title>
    <dc:date>2026-03-11T21:22:28+00:00</dc:date>
    <link>https://sf.gazetteer.co/brewster-kahles-memory-palace</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["In a time when everyone from the Trump administration to the companies serving up your daily doomscroll wants to erase the past, the Internet Archive refuses to forget"

[archived:
https://archive.is/J5xW0 ]

"On a cool late October evening, Brewster Kahle was dancing in the streets.

Eyes closed, arms flailing about, Kahle stomped and twirled to a Traveling Wilburys cover band as hundreds of people danced, mingled, and snagged free ice cream bars outside the Parthenonic building that houses the Internet Archive, the digital library Kahle founded in 1996. A banner hung above the party, trumpeting an astonishing feat that was probably out of date by the time it was printed: “Web Pages Archived: 1,000,000,000,000.”

One trillion. It’s a number that boggles the mind, but then, so does the Internet Archive itself. With its lofty goal of collecting the world’s digital information, it could not be more essential or more out of sync with a moment in which history is being actively erased. Everything is in the Archive, from long-out-of-print books to TV specials ripped from old VHS tapes to more Grateful Dead concert recordings than any one person could listen to. And all of it is offered for free: another way in which Kahle’s site seems to be an artifact of a different time and a different internet.  

“We’ve given people the opportunity to make their voices heard, to write things down, to go and share them to the globe,” Kahle told the audience sitting in old church pews during the party. “There was this dream of an internet that was made for us, by us, to be able to make us better people.”  

But not everyone has shared that dream.  

In September, the Internet Archive finally put an end to a high-profile legal battle that threatened its very existence. In 2020, publishers Hachette, HarperCollins, John Wiley & Sons, and Penguin Random House sued the Internet Archive, alleging the site had violated copyright laws that protected the printed books the site had been digitally sharing during the pandemic. 

On Aug. 11, 2023, a US district court ruled in favor of the publishers, finding that the Internet Archive’s digital library violated US copyright law. The case was finalized in 2024, resulting in the removal of over 500,000 books from the site.

Following the 2023 ruling, the same lawyers sued the Internet Archive once more, this time on behalf of Universal Music Group, over the site’s initiative to digitize over 400,000 fragile 78 rpm records from the early 20th century. Both parties in UMG Recordings, Inc. v. Internet Archive reached a settlement in San Francisco federal court in 2025.

“These aren’t mom-and-pop publishers. These are massive, multinational media conglomerates,” Kahle told Gazetteer SF over Zoom after the event. “These licensing things from publishers are dreadful. They’re in the process of structurally destroying the library system. It’s happening now.” 

These lawsuits came at a time when public access to information feels increasingly threatened, whether by government agencies cutting public media funding, calls by (sometimes astroturfed) parents’ organizations for schools and libraries to censor books, or tech companies putting their thumbs on the scale to decide what news and information ought to be widely consumed. There’s never been a more important time for the Internet Archive and its digitized library of trillion-plus archived webpages to serve as a bulwark against censorship and a seed bank for the world’s information. 

“There’s a long tradition of libraries being shut down and destroyed by the powerful. It used to be king and church; now it’s corporations and governments,” Kahle said. “The good news is, we’re still here.” 
The Internet Archive celebrated another milestone last year: becoming a federal depository library, as designated by California Senator Alex Padilla in July. The designation establishes a partnership with the U.S. Government Publishing Office that allows the public free access to U.S. government information, including the site’s free compendium of published documents from over 50 government organizations around the world.  

This includes tens of thousands of federal webpages either taken down or heavily modified after President Donald Trump took office for his second term. While webpages detailing critical information on gender identity, climate change, diversity, and historical information about slavery are no longer accessible on government websites, their old URLs can easily be located on the Internet Archive. While the administration would like us to forget, the Internet Archive remembers.

Meanwhile, as the Trump administration attempts to bulldoze history’s digital footprint, physical libraries are being hollowed out. In March 2025, the administration issued an executive order to eliminate the Institute of Museum and Library Services, the federal agency that funds state libraries and museums. Legal challenges have stalled the dismantling process, but litigation is ongoing. Libraries across the country wait with bated breath as the attack on public knowledge still looms large. 

Yet even as Washington tightens its grip, librarians, archivists and technologists continue to partner with the Internet Archive through Archive-It, a program that helps more than 1,300 libraries, archives, and museums across 40 countries protect their digital memory. 

Through Archive-It and its Community Webs program, the Internet Archive has partnered with the San Francisco Public Library since 2007, safeguarding the city’s history with scans of everything from activist Barbara M. Cameron’s 1980 Gay Freedom Day speech to mid-20th-century bilingual Chinese-English publication East/West to dozens of issues of the defunct SF newspaper, The Argonaut, from 1877.

“The partnership with Internet Archive has greatly enhanced access to archival collections and historical photographs that would not otherwise be available for the community,” SFPL City Librarian, Michael Lambert told me. “I’m glad that San Francisco can be a beacon and a model for everybody else in the industry.” 

Against all odds — hundreds of millions of dollars in lawsuits, a 2024 data breach, and a federal government that has declared war on history — the Internet Archive’s preservation of history is its greatest act of resistance. A singular webpage from Democracy’s Library, for example, can arm generations to come with critical information about the Jan. 6 capitol attack or the end of each presidential term since 2008. The ability to access memory is a natural defense against the forces determined to forget. 

“Archives in general have a foundational role in creating a past for society, so they have a vital political role today,” says Lisa Gitelman, NYU Media, Culture and Communications professor and author of Always Already New: Media, History, and the Data of Culture. “One of the great things about Archive.org is that it has this ethos of public access which is egalitarian down to its bones. So for them to create the Wayback Machine was just phenomenal, revolutionary.” '

Back at the Archive’s one-trillion party, attendees were greeted by hundreds of three-foot terracotta statues around the headquarter’s Great Room, each representing an employee who worked at the Internet Archive for at least three years. A soft buzz hummed from a wall of servers in the back. Blue dots rapidly flickered on its surface, signaling that someone was either downloading or uploading media onto the site. 

One by one, guest speakers including State Sen. Scott Wiener, NPR CEO and President Katherine Maher, and representatives from Wikipedia, BBC News and Stanford took to the stage or spoke via video. Each congratulated the Internet Archive on its milestone or shared their experiences using the digital library. 

At one point, the audience erupted in laughter as Annie Rauwerda, owner of the popular Depths of Wikipedia Instagram account, gave an energetic presentation on all her strange findings on the internet over the years. “I think bread should be photographed using radial motion blur more often!” she exclaimed into the microphone while stock images of bread loaves with the effect flew across the screen. 

Others spoke to the site’s importance during a moment when public media is being slashed and burned. “These tools are so critical. They help us journalists fact-check claims, see how companies and governments may have selectively edited online materials, or even deleted statements or social media posts that they’d rather the public didn’t see,” said BBC News reporter Lily Jamali. “For a job that involves so much research, these tools are absolutely fundamental.” 

Eventually, the party spilled out onto Clement Street again for more dancing. “I mean, why did we come to San Francisco originally if not to dance in the streets?” Kahle asked me later. “We have so many people showing really what human nature is good for. I think that’s great.”"]]></description>
<dc:subject>brewsterkahle 2026 sanfrancisco internetarchive soficisneros internet web online waybackmachine archives archiving law legal copyright libraries alexpadilla 2025 sfpl barbaracameron michaellambert lisagitelman media trumpism publicmedia annierauwerda katherinemaher wikipedia</dc:subject>
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<item rdf:about="https://www.kqed.org/news/12075498/why-so-many-legal-courts-in-s-f">
    <title>Why So Many Legal Courts in S.F.? | KQED</title>
    <dc:date>2026-03-09T19:09:23+00:00</dc:date>
    <link>https://www.kqed.org/news/12075498/why-so-many-legal-courts-in-s-f</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Longtime listener Henry Lie was driving through San Francisco one day when he realized the staggering number of legal courts located in the heart of the city. Upon further investigation, he realized we had all levels of court on the state side, and all except the U.S. Supreme Court on the federal side. Wowsa! How did so many end up here? In this episode, KQED’s Molly Lacob takes us through some legal."]]></description>
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<item rdf:about="https://english.khamenei.ir/news/12068/The-fall-of-the-international-legal-order-The-last-chapter-of">
    <title>The fall of the international legal order: The last chapter of US-Zionist hybrid warfare against Iran - Khamenei.ir</title>
    <dc:date>2026-03-04T03:59:49+00:00</dc:date>
    <link>https://english.khamenei.ir/news/12068/The-fall-of-the-international-legal-order-The-last-chapter-of</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[[via:

"Quick Study Group - Recent Imperialism & the Arab-Iranian Region" (MAKC)
https://www.youtube.com/watch?v=plgZOZuzfTs

"This will be a quick 2 session study group. The US-Zionist War on Iran is a reminder that we need to strengthen our analyses of imperialism in the 21st century and take seriously recent anti-imperialist scholarship related to Iran and related imperialist regional conflicts. Palestine is of course central to this analysis, but often neglected by today's western left are the recent histories of imperialism via Syria and Iran in particular, and in this discussion we will also delve into the sociological approach to analyzing imperialism put forward by anti-imperialist scholars Matteo Capasso and Ali Kadri. We will also read important pieces by Max Ajl, Helyeh Doutaghi, and Nina Farnia. While this quick study based on 4 articles will not give anyone a full perspective or analysis of the current war, it will help ground us in anti-imperialist analysis in relation to Iran and this phase of US imperialism in the region.

These meetings will be held in two large group discussions (rather than our traditional breakout rooms) which will limit participation but we will still keep our traditional format where people do the readings (two articles for each week), and can choose to join the discussion. Discussions will be held on zoom and last for 90 minutes.

Details: Sessions will be held on zoom and last 90 minutes. They will start at 8 PM Eastern Standard Time on March 11th and 18th. Space is limited to 100 participants and should fill up quickly. Please only sign up if you plan to attend both sessions.

These are open to patrons only, however I have many memberships available for those who can't afford thanks to our generous patrons.

To confirm your space please email me at jaybeware at gmail dot com if you are interested in joining us for these readings and discussions, in your message please confirm for me the email you are registered as a patron under.

March 11th we will discuss "Syrian Debates" by Max Ajl and "The Imperialist Question: A Sociological Approach by Matteo Capasso and Ali Kadri

March 18th we will discuss "The Last chapter of US-Zionist Hybrid Warfare Against Iran" by Helyeh Doutaghi and "The 12-Day War and the Collapse of US Imperialism" by Nina Farnia"]

"The recent violent assault on Iranian sovereignty by the US-Zionist entity marks an escalation in the ongoing hybrid warfare against the Islamic Republic. This operation must be understood as a continuum, building upon previous measures, such as military aggression, targeted assassinations, crippling economic sanctions, ongoing psychological warfare, mass misinformation campaigns, and the persistent threat of further military action. These imperial tactics work in tandem to create an environment of instability and distress within Iranian society, economy, and politics, severely impacting the daily lives and well-being of the people and the social cohesion of the society.

In the latest phase, the US has hijacked and appropriated domestic protests in Iran—many of which express legitimate grievances over economic conditions caused by sanctions and neoliberal policies—making them a central component of its regime change strategy. This imperialist hijacking effectively represses the Iranian people’s right to engage in legitimate protest, as demonstrated recently by the largest labor protest at the South Pars Gas Refinery, where union leaders successfully protected Iran’s labor movement from foreign appropriation. However, protests lacking the same level of organized structure and political expression are far more vulnerable to hijacking, with their core demands often obscured by external actors with imperial agendas. Over the last few weeks, covertly trained agents, embedded within peaceful demonstrations, have incited violence and executed barbaric acts, such as publicly beheading police officers, while attacking vital institutions and civilian buildings, including hospitals, banks, and mosques. These actions are part of a coordinated, systemic effort to erode Iran’s sovereignty, which continues to serve as a cornerstone of resistance against Zionist genocide and its colonial expansion in West Asia, providing material support to anti-colonial liberation forces and movements in the region. Despite the staggering scale of this US-Zionist interference, the tactics employed are hardly new. These violent operations are merely the latest in a long history of imperial interventions aimed at destabilizing Iran and controlling and looting its resources, drawn directly from the same playbook of aggression and subversion that the West has used against the country for decades.

A legal assessment of the recent violent operations against Iranian sovereignty is essential, yet it is equally crucial to recognize the glaring abandonment of any pretense of legal justification for such actions. Historically, imperial powers have at least attempted, albeit with weak and transparent arguments, to ground their interventions in international law. Prior to October 7th, 2023, they feigned compliance with legal norms, however flimsy. However, the Palestinian anti-colonial Operation Al-Aqsa Flood has delivered a powerful gift to the world: it has stripped these imperial forces of their liberal legal mask. The US and its Zionist proxies have discarded all pretense, revealing their fascist and colonial violence with impunity. It is nonetheless important, for political and historical reasons to asses the legality of US-Zionist interventions against Iranian sovereignty.

Violations of International Law

The recent operations orchestrated by the United States and its Zionist proxy against Iran illustrate several flagrant violations of fundamental principles enshrined in international law, most notably the principle of non-intervention. These breaches represent not only a disregard for the sovereignty of Iran but also a broader erosion of the most fundamental tenets of international legal order.

The principle of non-intervention, a cornerstone of customary international law, upholds that each sovereign state retains the right to conduct its internal and external affairs without external interference. This principle safeguards the territorial integrity and political independence of states by delineating their sovereign domains. It is codified in Articles 2(4) and 2(7) of the UN Charter, which prohibit, respectively, the use or threat of force against the territory of another state and the intervention of the United Nations in matters that fall within the domestic jurisdiction of any state. The only exception to this rule is found in Chapter VII of the UN Charter, which permits enforcement measures under specific conditions, such as in cases of threats to international peace and security.

In the case of Iran, US-Zionist interference in domestic protests constitutes a direct violation of the principle of non-intervention. The leader of Iran, Ayatollah Khamenei, has publicly acknowledged foreign involvement, stating in a recent speech: “He [the US President] said it openly, he spoke openly, and he encouraged it openly. We have much documented evidence showing they helped [the rioters and terrorists] – both them and the Zionist regime. They helped them, and I will briefly elaborate on that as well. We find the US President guilty of inflicting these casualties and damages on the Iranian nation and of slandering the people.” The US and Israeli officials also publicly boasted their interventions. Mike Pompeo, former US Secretary of State, tweeted: “Happy new year to every Iranian in the streets. Also to every Mossad agent walking beside them.” Similarly, an Israeli minister, Amichai Eliyahu, said, “Our people are working there right now.” These explicit acknowledgments of foreign interference in Iran’s internal affairs constitute a clear breach of the country's sovereignty and are emblematic of the disregard for the foundational principle of non-intervention in international law.

The US government has also publicly endorsed this interference. The US President, in a series of remarks, declared, “It’s time to look for new leadership in Iran.” and that the United States will “hit them [Iran] very hard” threatening Iran in light of the street violence. This rhetoric not only undermines Iran’s political autonomy but also explicitly violates the principle of non-intervention, interfering in domestic affairs of a sovereign nation, and threatening its sitting officials and leader of the nation, by openly calling for regime change in a sovereign state.

In violation of the prohibition on the threat or use of force against the sovereignty of another state, enshrined in Article 2(4) of the UN Charter, the United States has explicitly threatened military action against Iran’s territorial integrity and political independence stating that the US would be “hitting them very hard” if Iranian leaders were to harm protesters. This is, of course, in the backdrop of the 12-day war of aggression in blatant violation of 2(4) against Iranian sovereignty earlier in June, sustained attacks on Yemen, Lebanon, Syria, and Palestine with complete legal impunity in the existing international legal courts.

As US officials claim to be saving Iranians from their own government, American people are not recognized as political subjects by the state. Students across US universities are systematically repressed, expelled, and threatened, for protesting the genocide that the US actively arms and funds. Demonstrators are killed by police in the streets, while police brutality and racialized violence against immigrants have become the grim reality on the ground. Despite widespread condemnation, these acts of violence and systemic repression have made no impact on the government's conduct.

Furthermore, while US officials promise "freedom" for Iranians after their attempt to toppling the Iranian government, they have just completed the sale of looted Venezuelan oil, worth $500 million, following their successful regime change operation against the Venezuelan people in recent weeks.

A New International Legal Order

The inability of existing international legal institutions to hold the United States accountable for its crimes against the people resisting US violence, is not an abstract failure of law; it is the expression of international law’s entanglement with imperial and colonial power. To continue framing US-Zionist crimes, from genocide to aggressions, and interventions as merely “illegal” risks naturalizing the very structures that enable it. What is required is recognition that existing international legal system has historically been an instrument of domination, and that emancipation depends upon transcending the imperial order it sustains.

A serious legal assessment of the recent violence unleashed in Iranian streets against the country’s sovereignty within the current international legal framework must not only recognize but also engage with: (1) the collapse of the post-1945 international legal order and the West’s official exit from it, and (2) the structural incapacity of the existing legal system to provide mechanisms of accountability, redress, and reparation. This leads to the pressing need for (3) a new legal order that centers mechanisms for accountability, particularly in relation to crimes of colonialism and imperialism.

Ayatollah Khamenei has called for the prosecution of the US President, holding him accountable for the crimes committed against the Iranian nation. Yet, the existing international legal institutions lack both the structural capacity and political will to hold the United States accountable for its violations of international law.

Despite the ICC’s arrest warrants against Zionist criminals such as Netanyahu and Gallant for war crimes and crimes against humanity, including the use of starvation as a method of warfare, both remain at large, continuing to perpetuate genocide with US backing. This is while the US has kidnapped the sitting president of Venezuela without any legal justification or authority, in clear violation of international legal norms, including the immunity of foreign officials.

Real accountability will not emanate from The Hague, whose authority has been compromised by its structural entanglement with imperial power. The International Court of Justice is incapable of enforcing its judgments absent the consent/ power of states, and the International Criminal Court operates under jurisdictional limitations shaped by the very powers complicit in genocide. As long as Israel remains seated in the General Assembly and the US veto holds the Security Council hostage, these institutions cannot be treated as credible arbiters of justice. A reconstitution of the international order is necessary — one that abolishes the veto structure and centers the voices of the colonized and formerly colonized.

This is where the praxis of armed resistance becomes legally and politically indispensable. Critical scholars have long emphasized that even the most powerful states veil their violence in the language of legality. October 7th, however, marked a rupture. It stripped away the liberal-democratic façade and revealed the naked force of empire. From that moment, the question was forced: will the West preserve its legal mask, or will it reveal itself as fascist, genocidal, rooted in the very colonial violence international law claimed to abolish? In its choice, the mask has slipped.

Against this background, the resistance movements of West Asia, led by Palestinian Resistance and materially and logistically supported by Iran, must be understood not only as lawful but also as global agents standing against the complete destruction of humanity, which is being driven by the United States and its military proxies in West Asia. These movements fulfill both the right of peoples to resist occupation and the collective duty to prevent genocide. All attacks on Iranian sovereignty must also be understood within this context.

Iran, Palestine, Hezbollah, Ansarullah, Hamas, are not only legitimate actors under international law; they are necessary. Their resistance constitutes the material basis for the emergence of a new international legal order. One that will not be legislated in the Security Council chambers of New York, but born in Gaza, in Beirut, in Sanaa, in Tehran — wherever peoples resist extermination and affirm life against the brutality of the Empire."]]></description>
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<item rdf:about="https://www.bloodinthemachine.com/p/actually-the-left-is-winning-the">
    <title>Actually, the left is winning the AI debate</title>
    <dc:date>2026-02-27T21:15:33+00:00</dc:date>
    <link>https://www.bloodinthemachine.com/p/actually-the-left-is-winning-the</link>
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<item rdf:about="https://daily.jstor.org/wild-rice-and-the-rights-of-nature/">
    <title>Wild Rice and the Rights of Nature - JSTOR Daily</title>
    <dc:date>2026-02-26T04:51:59+00:00</dc:date>
    <link>https://daily.jstor.org/wild-rice-and-the-rights-of-nature/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["A groundbreaking lawsuit asks whether wild rice, or manoomin, can hold legal rights under tribal law and the growing rights of nature movement."]]></description>
<dc:subject>wildrice morethanhuman multispecies 2026 legal law indigeneity indigenous manoomin nature environment rightsofnature</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
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<item rdf:about="https://themarkup.org/artificial-intelligence/2026/02/21/california-tried-to-protect-students-data-tech-companies-found-loopholes">
    <title>California tried to protect students’ data. Tech companies found loopholes – The Markup</title>
    <dc:date>2026-02-21T22:01:31+00:00</dc:date>
    <link>https://themarkup.org/artificial-intelligence/2026/02/21/california-tried-to-protect-students-data-tech-companies-found-loopholes</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["A legislative battle is under way over gaps that allow companies to collect and sell students’ personal information."]]></description>
<dc:subject>california edtech data schools education loopholes 2026 privacy teamsnap jenking dawnaddis law legal duolingo chatgpt openai csu calprivacy gavinnewsom robbonta californiastateuniversity</dc:subject>
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<item rdf:about="https://thebaffler.com/latest/into-the-danger-zone-fiori">
    <title>Into the Danger Zone | Juliano Fiori</title>
    <dc:date>2026-02-20T05:30:23+00:00</dc:date>
    <link>https://thebaffler.com/latest/into-the-danger-zone-fiori</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["What comes after the liberal order?"

...

"The more we observe Trump’s abstract spectacle of contradiction, the more we struggle to understand the concrete contradiction that has produced it."

...

"Through the neoliberal period, capital has placed greater pressure on the American state to “encase” the economy, particularly through legal means, deregulating labor and disciplining workers to prevent their pursuit of collective demands. However, state capacities have also been emptied out, often on the premise that a financialized regime of debt, based on “confidence,” requires tighter fiscal policy. Contributing to the growth of precarity and the erosion of civic consent, this dynamic has also resulted in the state sub-contracting core functions. If the privatization of welfare provides an obvious example, it is also notable in American interventions abroad—for instance, in the strategic deployment of private security firms, as well as the special forces from which they recruit. The vanguard of American war-making for more than a decade, responsible for the abduction of Maduro, covert operatives, largely unaccountable to the state, are now granted licence to target racialized populations in the United States, through ICE, whose budget to 2029 exceeds that of every other federal law enforcement agency. With decentralization of the state’s monopoly on legitimate violence there is a dispersion of claims to sovereignty.

“The United States will unapologetically protect our own sovereignty,” affirms the new National Security Strategy. Trump has often postured as a defender of national sovereignty, complaining in particular about immigration and currency manipulation as assaults on this principle. In light of the threats and violence he has issued against other states, his laments ring hollow. But if American national sovereignty has been undermined, it is primarily from within, by fragmentation of the executive power of the state—which also affects its planning and execution of imperial strategy, its international projection of authority. Historian Susannah Glickman recently noted that “to maintain American empire you need a powerful state.” In fact, American empire has been sustained for some time with weakened state capacity. And its decline should not be overstated, given its global network of military bases, the reference of its currency, and the size and reach of its corporations. But reflecting its structural tensions, the transformation of its internal regime of sovereignty is implicated in its inability to pursue global power in the way it once did.

For the many commentators who, observing the contemporary reconfiguration of great-power relations, have posited a return to spheres of influence, Trump’s invocation of the Monroe Doctrine seemingly provided validation. But although the attack on Venezuela—an unprecedented military intervention in South America—seems to confirm a shift in American strategy, it is not indicative of a reversion. The period of American hegemony, which provided conditions for the imperial situation now referred to as “liberal order,” was a historical exception. However, the legal arrangement of spheres of interest was also historically specific, established during the moment of intense globalization at the end of the nineteenth century. The term was first adopted at the Berlin Conference, in 1885, in an agreement between Britain and Germany to define the division of territories in the Gulf of Guinea under their respective control. It was also then used retrospectively in relation to the division of China into areas of economic control by foreign powers, after the Opium Wars. Although it has occasionally been deployed with looser meaning, it generally referred to the explicit organization between colonial powers of their claims to distant territories.

Since then, subsequent waves of globalization have radically changed the forms of competition exercised by great powers. If, today, there is acknowledgment by the governments of the United States and China (as well as Russia, an obviously lesser power) that the imperial ambitions of each will be pursued most vigorously in their respective regions, there is no tacit pact of non-interference. The United States will not chase China out of the Americas; and it will continue its activities in the South China Sea. China will expand its Belt and Road Initiative; and the United States will intensify its de-risking of American corporations seeking to capture markets in Asia.

Most apparent in the reformulation of American foreign policy, the world is now being shaped by what might be called a “zonal geopolitics,” according to which the implicit rules of great-power dispute are more clearly differentiated across different geostrategic “zones.” Through the attack on Venezuela, the United States government has demonstrated its willingness to use direct military force to assert its interests over the Western Hemisphere. Trump’s claims to Greenland, meanwhile, also appear indicative of another intention, to splinter Europe, subjecting strategic institutions to vassalage and asset-stripping the rest. As he positions a “massive armada” in the Persian Gulf, after a period in which the United States has sought to reduce energy dependence on the region, it seems that the terms of great-power engagement in West Asia are further from being set.

It was the material structure of American hegemony that sustained “liberal order.” Trump’s spectacle of contradiction signals that this structure no longer exists. But it is far from clear that conditions will develop for the formation of a new hegemonic order—under China—that can reproduce the exceptional imperial situation of the American century. And so, despite all the chatter about “The Interregnum,” it seems more likely that we have now entered a time “after order.” Necessarily more unstable, this situation will also be more dangerous. But the reorganization of the world will also create new openings, and their possibility will ignite hopes, particularly among those most subjected to violence exercised in the name of liberal order."]]></description>
<dc:subject>julianofiori liberalism liberals liberalorder donaldtrump 2026 geopolitics law internationallaw legal</dc:subject>
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<item rdf:about="https://www.niemanlab.org/2026/01/news-publishers-limit-internet-archive-access-due-to-ai-scraping-concerns/">
    <title>News publishers limit Internet Archive access due to AI scraping concerns | Nieman Journalism Lab</title>
    <dc:date>2026-02-19T22:18:12+00:00</dc:date>
    <link>https://www.niemanlab.org/2026/01/news-publishers-limit-internet-archive-access-due-to-ai-scraping-concerns/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Outlets like The Guardian and The New York Times are scrutinizing digital archives as potential backdoors for AI crawlers."]]></description>
<dc:subject>internetarchive eff nytimes copyright archives governance libraries law ai artificialintelligence archiving 2026 theguardian scraping web online internet andrewdeck hanaa'tameez</dc:subject>
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<item rdf:about="https://www.sfexaminer.com/news/politics/california-prop-13-reform-long-overdue-usf-professor-argues/article_709b65a3-d270-4868-8655-42df9106ca55.html">
    <title>California Prop 13 reform long overdue, USF professor argues | Politics | sfexaminer.com</title>
    <dc:date>2026-02-19T22:02:54+00:00</dc:date>
    <link>https://www.sfexaminer.com/news/politics/california-prop-13-reform-long-overdue-usf-professor-argues/article_709b65a3-d270-4868-8655-42df9106ca55.html</link>
    <dc:creator>robertogreco</dc:creator><dc:subject>housing prop13 proposition13 sanfrancisco california law legal taxes taxation policy 1978 patrickmurphy property inequality troywolverton</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
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<item rdf:about="https://www.youtube.com/watch?v=R9fpm-lorIU">
    <title>Hyperreal Fascism | Plastic Pills - YouTube</title>
    <dc:date>2026-02-19T20:51:51+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=R9fpm-lorIU</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["check https://www.patreon.com/plasticpills or join the channel for my other theory/philosophy content, including an explanation of the "semiotic square".

See the ProPublica story:
https://www.propublica.org/article/kristi-noem-dhs-ad-campaign-strategy-group

Other refs:
Walter Benjamin "The Work of Art in the Age of Mechanical Reproduction" https://amzn.to/4s5svwR
Algirdas Julien Greimas "Semiotics and Language" https://amzn.to/4tRF3cT
Jean Baudrillard "Simulacra and Simulation" https://amzn.to/4rWMzkC
Wilhelm Reich "The Mass Psychology of Fascism" https://amzn.to/4tAS3mS

00:00 - Fascism's New Face
11:03 - what's Hyperreal
18:35 - what's Fascism
32:01 - Kristi Noem ICE Barbie
38:52 - The Psychosexual Semiotics of Fascism"]]></description>
<dc:subject>fascism latefascistaesthetics fascistaesthetics 2026 plasticpills aesthetics walterbenjamin jeanbaudrillard wilhelmreich algirdasjuliengreimas semiotics trumpism donaldtrump us media socialmedia hyperrealism power threat violence kristinoem guns dhs ice police policing militarism baudrillard reality stephenmiller jdvance meaning messaging policy dickcheney tv television performance transparency theater pallywood marketing corruption canon carlschmitt advertising propaganda italy nazis nazigermany germany italia mussolini benitomussoilini luxurybrands hugboss politics rolex capitalism fendi chanel bimbocore louisvuitton christiandior balenciaga emergency strategygroup fascists aesthetization flags symbolism symbols ivylee hyperreality dior hypernormalization ussr conspiracy conspiracies publicreleations inequality elites fashion democracy ford ibm truenation purification rebirth nationalism scapegoating business 1920s 2020s standardoil profits profit corporations corporatism immigration elonmusk peterthiel ser</dc:subject>
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<item rdf:about="https://www.youtube.com/watch?v=8Mw5gu4LOas">
    <title>Haymarket Presents: Thea Riofrancos on Extraction - YouTube</title>
    <dc:date>2026-02-18T06:56:22+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=8Mw5gu4LOas</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Join us for this Haymarket Presents speakers series event, with Thea Riofrancos and activist-historian Gabriel Winant for a conversation on Riofrancos’s new book, Extraction. Co-sponsored by Pilsen Community Books.

...

From the Los Angeles wildfires at the start of last year, to Trump’s recent televised summit with oil executives, evidence has continued to mount that the dominance of fossil fuels, and the catastrophic effects of climate change they continue to accelerate, is not going to be broken anytime soon. Yet the lithium industry is booming, and critical ‘green’ minerals continued to be on the frontlines of geopolitical wrangling. What are we to make of all this? Are we helping to solve the ecological crisis by buying electric cars if their construction necessitates opening hundreds of new mines in the next decade? If zero emission energy remains an urgent global need, how should we navigate these existential dilemmas?

Thea Riofrancos and Gabriel Winant will grapple with these questions and consider what a path toward a just and effective green transition could look like.

...

Speakers: 

Thea Riofrancos is an Associate Professor of Political Science at Providence College, a Strategic Co-Director of the Climate and Community Institute, and a fellow at the Transnational Institute. Previously, she has been an Andrew Carnegie Fellow, a Radcliffe Fellow at Harvard, and a Visiting Fellow at the Kellogg Institute for International Studies at Notre Dame, as well as holding research positions at institutions in Santiago, Chile and Quito, Ecuador. The author of Resource Radicals and coauthor of A Planet to Win, her articles have appeared in Perspectives on Politics, Cultural Studies, World Politics, and Global Environmental Politics, and her essays in the New York Times, Washington Post, Financial Times, Foreign Policy, The Guardian, n+1, and Jacobin, among other outlets.

Gabriel Winant is an associate professor of history at the University of Chicago, a member of the executive council of AAUP/AFT Local 6741, a member of the Dissent editorial board, and author of The Next Shift.

...

This event is co-sponsored by Pilsen Community Books and Haymarket Books, and is part of the Haymarket Presents speakers series. While all of our events are freely available, we ask that those who are able make a solidarity donation in support of our important publishing and programming work."]]></description>
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</item>
<item rdf:about="https://www.nplusonemag.com/issue-52/the-intellectual-situation/sinophobic-sinophilia/">
    <title>Sinophobic Sinophilia | Issue 52 | n+1 | The Editors</title>
    <dc:date>2026-02-16T07:11:07+00:00</dc:date>
    <link>https://www.nplusonemag.com/issue-52/the-intellectual-situation/sinophobic-sinophilia/</link>
    <dc:creator>robertogreco</dc:creator><dc:subject>china us left hillaryclinton barackobama policy governance government mittromney donaldtrump jakewerner technology stem growth antonyblinken kurtcampbell davidbrooks politics gdp economics economy engineering diplomacy development siliconvalley ezraklein marcandreessen vc venturecapital xijinping maga trumpism tiktok sinophilia sinophobia orientalism journalism media tomcotton andrewliu danwang breakneck competition lionelhutz redguard searchlightinstitute derekthompson abundance abundancenetwork scottbessent germany evs japan jonathanczin ccp reindustrialization manufacturing jensenhuang ai artificialintelligence finance lawyers law legal regulation deregulation construction housing nvidia abundancemovement jedesty hegemony military shenzhen guizhou chongqing sez dengxiaoping 1979 capitalism boxilai acftu collectivebargaining labor workers repression dissent unions guangzhou isabellaweber petrusliu taiwan wanghui workingclass reform statepower power marxism institutions welfarestate unemployment pensions pov</dc:subject>
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<item rdf:about="https://timothyburke.substack.com/p/the-news-history-against-the-social">
    <title>The News: History Against the Social Engineers</title>
    <dc:date>2026-02-16T01:51:37+00:00</dc:date>
    <link>https://timothyburke.substack.com/p/the-news-history-against-the-social</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["I don’t often pay attention to Ross Douthat’s column in the New York Times, but I do think his work there has a sort of intellectual and political authenticity to it, however drearily, that feels more like an actual perspective rather than the calculated manipulation that characterized David Brooks’ writing or that still wafts about everything Bret Stephens writes.

In any event, for some reason I dialed in on Douthat writing about vice in response to Matthew Yglesias. (Another writer who I think is just painfully calculating in how he positions his brand.) Douthat worked his usual beat of moral and religious discomfort with mainstream liberalism to argue that maybe allowing “atomized individuals” to decide for themselves whether to take drugs, watch porn, gamble on sports, and so on and thus effectively sanction vice as nothing more than a choice of leisure forms allows individuals to harm themselves in a way that amounts to collective harm to the whole society. That if we allow vice as a public fact, we essentially encourage individuals to acquire vices by normalization and then through addiction and habituation those individuals lose their ability to choose to give up those vices and harm others around them.

Douthat’s conservatism blocks off one possible reconception of the problem that concerns him, which is that the issue with these vices is not in the freedom of individuals to choose them but in the ways that capitalism and markets commodify vices and create infrastructures of addiction. E.g., having an office pool that bets on the Academy Awards is not particularly concerning, but having an app on your phone that lets you 24/7 bet on all sorts of future outcomes where that app is also repeatedly advertised by celebrities is what turns something into “vice”, and that the answer to vice is not the criminalization of individuals making choices but a strong regime of regulatory authority over markets.

I also have to wonder a bit at how to square a desire to control the capacity of individuals to sin with a Christian theology of free will. If God wanted to make it hard for humanity to sin, He wouldn’t have put the Tree of Knowledge in the Garden of Eden. If you suppress sin by criminalizing sinners and making the offering of opportunities to sin illegal, then that feels like a shortcut to salvation. Or, depending on how a religious believer thinks about the propensity to sin, just challenging sinners to be more creative.

Since I’m not religious in that sense, I don’t worry too much about that theological challenge. But I do think in a more empirical sense as a historian that there is considerable evidence that strong legal and communitarian attempts to suppress vice do not in fact prevent vice. As Henry Miller says as one of the elders whose have their comments interspersed between the dramatic action in the film Reds, “I think there was just as much fucking going on then as now”. 

[embed: "Henry Miller on Sex & Politics REDS (1981)"
https://www.youtube.com/watch?v=MXZwOQ2zmDE ]

There’s a methodological problem with this claim that historians take seriously that pundits and policy-makers often don’t, which is that it’s very hard to be certain about past practices that were by their nature private, secretive and censored from appearing in public materials. As a discipline, we’ve gotten developed a broad range of skills and approaches that help overcome the problem, but I don’t know that we’ll ever be able to confidently verify Miller’s working hypothesis. (Not the least because I suspect that Miller was in the midst of more fucking than was typical even for bohemian intellectuals in the early 20th Century.)

My intuition is that he is within some rough approximation completely right, however. That the public transcript around vice in the olden times that Douthat often seems to wish we could get back to did not match the private reality of it. The porn may have been more clandestine—and far less likely to survive for us to see it in an archive—but there is plenty of evidence that from the 18th Century onward, porn has been a major proportion of printed work, that from the first appearance of photography and cinema, pornographic work was a regular companion to the legally sanctioned public texts. That adultery and premarital sex were far more common than the public narrative acknowledged, that drugs and addiction were continuous regardless of the legal regimes permitting or prohibiting them, that placing a bet with a bookie or betting on the horses was almost as integral to urban life before the Internet as it is today. Genetic data revealed by broadly distributed testing entered into genealogical data bases shows that many people who thought they were the children of a married couple had at least one parent outside of the marriage—and that the incidence of incest within and between generations was far higher than most experts would have guessed.

Moreover, I think there’s a pretty fair argument that forcing vice into private and secret channels, as perhaps Douthat nostalgically would prefer, in some cases amplified its corruptions and intensified its potential cruelties. Or perhaps that’s just power, as the continuing unfolding of Epstein’s social network might suggest. A college senior with $500 in the bank can lose that money in a twinkling to DraftKings, but the 1% can push in millions and millions into bad investments and know that if the bubble bursts, they’ll likely be too big to fail, one way or the other. A middle-aged fentanyl addict might get picked up, shoved around, or incarcerated, but a billionaire can blow through Schedule III controlled drugs while hanging out in one of the most secured places in the United States and have no fear of the consequences. Presidents, professors, financiers, artists can be close friends with a sex trafficker who also stole money from wealthy associates and plausibly think that nothing but modest embarrassment, if that, will come their way should the association become public knowledge. In a world of reprivatized vice, maybe that would be true all the way down, at least for men.

The problem with most general arguments about the management of social problems is that they operate from diminished imaginations and impoverished data. If historians did withdraw from these kinds of “solutionist” conversations, as Jo Guldi and David Armitage argued in The History Manifesto, that’s for good reason. Things do change over time—what Douthat calls “vice” has been an incredibly active domain of transformation in practices, ideas, and consequences. But the causal drivers of those changes are profoundly complex and the scale or ubiquity of a domain like “vice” is profoundly difficult, if not impossible, to measure across the last 150 years.

Take any given crime or non-criminal immoral act or way of talking and thinking and what Henry Miller says is plausibly true, that there was just as much of it “back then”, it’s just that it was kept successfully secret, that it was known by some other name, that nothing recorded even “virtuous” private life either. The materials which fetch up that reveal an individual talking of either of shame or delight in “vice” are in some cases fictions meant to affirm or challenge public preconceptions. You can’t study the anonymous author of Go Ask Alice because in fact she never existed. You can’t take the index of materials seized by Comstock and his spiritual successors as a metric of what was actually in circulation, both because maybe most people knew better than to send sexual material by mail but also because Anthony Comstock was a propagandist determined to affirm what he believed to be true by any means necessary. Everything we know about private behavior, about culture under the banner of “vice” or “immorality”, is tentative guesswork based on kaleidoscopic fragments.

[image: "Anthony Comstock in all his muttonchop glory"]

Which means that the kinds of causality favored by “solutionists” who want to allow, forbid or redirect some contemporary practice is always something of a myth. Contemporary social science, when it makes causal arguments, is often painfully reductionist and often involved in leaping vast gulfs of missing data with weird proxies and invented assumptions. It’s never as easy as “suppress vice” or “condemn vice” or “allow atomized individuals to do as they see fit”, as if there is some kind of control room where technocrats can push buttons and pull levers. It just doesn’t work that way. Which means also that you can’t argue moral and ethical cases as a consequentialist, most of the time, which is what Douthat and for that matter most pundits do. Or if you do, you’d better come loaded for conversations about complex systems and chuck your regressions. If you’re against “vice”, pick a better reason to be than what you think comes of it and whether you think regulating it is what leads to those outcomes."]]></description>
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<item rdf:about="https://www.youtube.com/watch?v=aIW1l_IucXE">
    <title>Laura Nader on Plunder - YouTube</title>
    <dc:date>2026-02-15T09:26:47+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=aIW1l_IucXE</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["When Barack Obama says that “we are a nation of laws,” asking that we accept the verdict freeing the killer of Trayvon Martin, much as he did when asking that we accept the verdict that freed the killers of Sean Bell, he is asking us to willingly submit to rules of law that are routinely part of larger hostile political projects. As explained in this 2008 talk by Laura Nader the rule of law is used to justify the theft of land and labor and “Law and Order” actually means legalized, protected theft and order based on forced obedience.

*When the Rule of Law is Illegal at the Public Anthropology Conference at American University (Nov. 2008)."

[PDF here:
https://www.loisellelab.org/wp-content/uploads/2015/08/Plunder-When-the-Rule-of-Law-is-Illegal.pdf
https://www.are.na/block/43623269 ]]]></description>
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<item rdf:about="https://www.theguardian.com/news/2026/feb/12/apocalypse-no-how-almost-everything-we-thought-we-knew-about-the-maya-is-wrong">
    <title>Apocalypse no: how almost everything we thought we knew about the Maya is wrong | Indigenous peoples | The Guardian</title>
    <dc:date>2026-02-15T00:57:32+00:00</dc:date>
    <link>https://www.theguardian.com/news/2026/feb/12/apocalypse-no-how-almost-everything-we-thought-we-knew-about-the-maya-is-wrong</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["For many years the prevailing debate about the Maya centred upon why their civilisation collapsed. Now, many scholars are asking: how did the Maya survive?"]]></description>
<dc:subject>maya marcusharaldsson anthropology farming collapse mexico centralamerica guatemala franciscoestrada-belli history survival archaeology marcellocanuto belize elsalvador honduras discrimination indigeneity indigenous liwygrazioso climatescience xinka garifuna kaminaljuyu rioazul tikal elguacamolón guatemalacity mayapán civilization hieroglyphs holmul chichenitza uxmal kennethselgson climate soniagutiérrez winaq rogobertamenchú poqomam colonization colonialism bolivia ecuador governance government data law legal almavásquez pixcayáriver efraínríosmontt ixil claudiapazypaz luispacheco héctorchaclán agims blancasubuyui sanjuansacatepéquez kaqchikel bernardoarévalo vikings mormonnephites caracol lidar corn agriculture mayabiospherereserve terminalclassic jareddiamond plurinationalism self-governance resistance 2026</dc:subject>
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<item rdf:about="https://www.youtube.com/watch?v=U1ombPdaRd0">
    <title>The Billionaire Plan to Escape Democracy: Quinn Slobodian on 'Crack-Up Capitalism' - YouTube</title>
    <dc:date>2026-02-08T21:15:08+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=U1ombPdaRd0</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Will tech billionaires get rid of democracy by getting rid of people?

In this episode of The Nerd Reich, Gil Duran sits down with renowned historian Quinn Slobodian (Globalists, Crack-Up Capitalism) to dissect the "ideology of exit." 

While the media focuses on failed "Freedom City" experiments like Prospera, Slobodian reveals a darker endgame: a shift toward automated, "post-human" infrastructure where voters are no longer part of the equation.

In this episode, we explore:

The Hong Kong Blueprint: How a colonial relic became the template for 21st-century capitalism.

Authoritarian Capitalism: Why Silicon Valley elites are obsessed with models of control.

The Post-Human Zone: Why the future of "sovereignty" belongs to Manhattan-sized data centers, not citizens.

The Octavia Butler Reality: What if future isn't about escaping the "company town," but fighting to get inside one?

Connect with Quinn Slobodian: https://bsky.app/profile/quinnslobodian.com

New Book: Muskism: A Guide for the Perplexed (Releasing April 21, 2026): https://www.harpercollins.com/products/muskism-quinn-slobodianben-tarnoff?variant=43838135402530

Must Read: Crack-Up Capitalism: Market Radicals and the Dream of a World Without Democracy: https://us.macmillan.com/books/9781250753892/crackupcapitalism/ "

[transcript:
https://www.thenerdreich.com/you-dont-need-democracy-if-you-dont-have-people/ ]]]></description>
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</item>
<item rdf:about="https://www.youtube.com/watch?v=KtQ9nt2ZeGM">
    <title>You are being misled about renewable energy technology. - YouTube</title>
    <dc:date>2026-02-03T21:30:52+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=KtQ9nt2ZeGM</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Let's learn and grow. New things are cool!
Links 'n' stuff down below. Lots of links.

First, the "clean version." Please pass that around.
https://www.youtube.com/watch?v=Zgxb8I1nk2I

Jerry Rig Everything's video on battery recycling
https://www.youtube.com/watch?v=s2xrarUWVRQ

If you'd like a legal argument from an actual lawyer which highlights the uniquely strange and unchecked powers we have given DHS and ICE, this is worth a watch. I am not being hyperbolic in saying that this is a serious problem we need to face head on through abolishment, not reform.
https://www.youtube.com/watch?v=zkgNnbTrsgw
 
Here are a couple of corn ethanol vs. solar land use studies. There are more if you'd like to look for them.
https://news.cornell.edu/stories/2025/04/trading-some-corn-ethanol-land-solar-offers-tremendous-opportunity
https://www.cleanwisconsin.org/wp-content/uploads/2023/01/Corn-Ethanol-Vs.-Solar-Analysis-V3-9-compressed.pdf

I'm not gonna post links to my socials or my Patreon here.

Take care of each other.

00:00 Intro
07:35 Some opening notes
10:14 Cars and all the oil they use
15:38 Photovoltaics and electric cars
18:59 A cost and opportunity comparison
22:33 Solar farms
30:35 A discussion of land use
38:29 A diversion on wind power
41:17 The materials in solar panels
50:52 What about the batteries?
1:02:41 The reasons I made this video
1:10:16 The reason I am who I am
1:16:35 Who the liars are and what we need to do about them."]]></description>
<dc:subject>solar energy electricity lies 2026 2025 tyranny donaldtrump fascism constitution ice police policing militarism batteries republicans jimmycarter ronaldreagan joebiden democrats congress wind windpower corporations corporatism landuse photovoltaics evs cars oil fossilfuels petroleum solarpanels elections trumpism maga liars truth technologyconnctions technology jerryrigeverything voterfraud foxnews propaganda democracy us governance government tariffs trade policy journalism media maddmedia mainstreammedia reality accountability renewables minnesota minneapolics care solidarity mutualaid emissions immigration racism race nazis fascists borders border statueofliberty history ethanol cornathanol dhs law legal ethniccleansing fraud twitter socialmedia authoritarianism totalitarianism 9/11 homelandsecurity patriotact borderpatrol fourthamendment firstamendment freedomofspeech freespeech secondamendment alexpretti solarfarms powergrid fuel backupgenerators reneegood misinformation toxicity materials</dc:subject>
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<item rdf:about="https://www.newcartographies.com/p/the-user-generated-content-ruse">
    <title>The &quot;User-Generated Content&quot; Ruse - by Nicholas Carr</title>
    <dc:date>2026-01-29T21:03:45+00:00</dc:date>
    <link>https://www.newcartographies.com/p/the-user-generated-content-ruse</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["The feed is the content."

...

"Big social media companies are facing hundreds of personal-injury lawsuits claiming that their platforms have harmed people, particularly kids. Lawyers for the plaintiffs, which include individuals, states, and school districts, are modeling the suits on the successful litigation against cigarette companies at the end of the last century. Should the social media companies lose the suits, the first of which began this week in Los Angeles, they would face not just massive payouts but also the prospect of extensive new regulatory controls on their businesses, just as tobacco companies did.

The internet giants have armies of lawyers, and they’re spending millions to block the suits. They claim, as they always have in the past, that they’re shielded from such litigation by the 1996 Communications Decency Act. As the Wall Street Journal writes, in an editorial sympathetic to the companies, “The first problem with these cases is that Section 230 of the 1996 Communications Decency Act says internet platforms can’t be held liable for user-generated content.”1 But that old argument no longer holds water. The content produced by social media companies today is anything but “user-generated.” To think otherwise is to misunderstand how social media operates —and to misinterpret the scope of Section 230.

In 1996, when Congress passed the Communications Decency Act,2 the big internet companies were internet service providers, or ISPs. Their role was limited to providing customers with access to the net, through, usually, dial-up connections over telephone lines. The ISPs acted as common carriers, their role limited to the transmission of information that was created by others — a role similar to that of traditional telephone companies or even the post office. Just as it would have been unfair to hold a mailman liable for the content of the letters he delivered to people’s mailboxes, so it would have been unfair to hold ISPs liable for the content of the emails and web pages they delivered to people’s computers. Section 230 provides internet carriers with a safe harbor from litigation so long as they restrict themselves to transporting data and do not act as “publisher or speaker” of the content they deliver:

<blockquote>No provider or user of an interactive computer service shall be treated as the publisher or speaker of any information provided by another information content provider.</blockquote>

Back in the early days of social media, it could be argued that Section 230 still applied. When Facebook started up in 2004, for instance, it provided its users with templates for inputting and organizing personal profiles and messages, but its main role was to connect people through an online network so they could share the content they created. The users were the speakers and the publishers of the content. Facebook was the carrier of the content.

That all changed in 2006 when Facebook introduced its News Feed. The users no longer controlled what they saw when they logged on to the network; they now saw a “feed” of information that was controlled by the algorithms Facebook wrote. The company was no longer just a carrier of content. It had taken on an explicitly editorial role. Like the editors at newspapers or the producers at TV networks, it selected and arranged the information that its users saw. The users had become an audience for Facebook’s production.

The story of social media ever since has been a story of the refinement of feeds as a media product aimed at capturing and holding an audience. The platforms have invested billions of dollars in designing those feeds—what they contain, how they look, how they work—to make them as “engaging” as possible. To argue that the companies are still in the business of transmitting “user-generated content” is absurd. Saying that a social-media feed is the product of users is like saying that a hot dog is the product of cows and pigs.

The companies are not common carriers anymore; they’re media businesses. Yes, users still contribute posts and comments—though even those, in today’s era of influencers, creators, and AI, are often subsidized and actively shaped by the companies—but the essential content of social media is now the feeds produced by the platforms, not the individual messages posted by users. Go to Instagram and scroll through your feed. It’s obvious that what you’re experiencing is not discrete bits of user-generated content. It’s an elaborate, finely tuned media production manufactured by Instagram for an audience of one: you. The same goes for YouTube, X, TikTok, Facebook, Snapchat, Substack Notes, and, with a few exceptions, all the rest.

The feed is the content, and the social media company is its publisher. Period.

The question of whether social media companies should be held liable for harming people is a legally complex one, which would best be answered through courts of law. And that’s what should happen. Let the plaintiffs make their case, and let the defendants defend themselves. Section 230’s safe harbor doesn’t apply. Social media companies are, like other media companies, in the content-production business, and they’re responsible for their programming."

[via:

https://www.robinsloan.com/lab/feed-content/

who adds:

"I totally agree.

The capabilities of “mere conduit” digital infrastructure remain practical and useful; versions of this include, e.g., domain registrars and compute providers. Snag a domain on Gandi, spin up a worker on Cloudflare, and nobody will ever know about it unless you take some other action, under your own steam, to circulate what you’d made.

As Nick says, the big platforms are totally different: way beyond infrastructure.

Like I wrote in my most recent newsletter [https://www.robinsloan.com/newsletters/fogbound/ ]:

<blockquote>It’s only with abstraction that the trouble begins; only when connections become impersonal and automatic; when the owners and operators of internet systems reject the responsibility of standing behind the material they transmit and, especially, promote.</blockquote>"]]]></description>
<dc:subject>nicholascarr socialmedia content publishing 2026 responsibility algorithms internet web online section230 law legal facebook instagram youtube twitter tiktok snapchat substack feeds</dc:subject>
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<item rdf:about="https://www.thebignewsletter.com/p/monopoly-round-up-what-the-ice-raids">
    <title>Monopoly Round-Up: Why ICE Polices in Minnesota, and Not the Corporate Board Room</title>
    <dc:date>2026-01-27T17:21:18+00:00</dc:date>
    <link>https://www.thebignewsletter.com/p/monopoly-round-up-what-the-ice-raids</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Law enforcement budgets show we defunded those who police corporate America, while ramping up coercion on working people. Plus, Dana White tries to take over boxing & the FTC appealed its Meta loss."

[Also here:

"Why America Spends Billions Policing Immigrants — And Pennies Policing Corporations
From Minneapolis to Davos, the state shows who it polices — and who it protects."
https://www.levernews.com/why-america-spends-billions-policing-immigrants-and-pennies-policing-corporations/ ]]]></description>
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<item rdf:about="https://www.democracynow.org/2026/1/27/alec_karakatsanis">
    <title>From George Floyd to Alex Pretti: “Copaganda” Author on Myths About Immigration, Crime &amp; Policing | Democracy Now!</title>
    <dc:date>2026-01-27T17:05:52+00:00</dc:date>
    <link>https://www.democracynow.org/2026/1/27/alec_karakatsanis</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["As calls grow to defund and abolish ICE, author Alec Karakatsanis warns that activists should take care to not fall for “copaganda,” which “takes ordinary people who are outraged over what’s happening and converts them into supporting meaningless reforms that actually don’t reduce the size or power or budget of these bureaucracies.” Karakatsanis is the author of Copaganda: How Police and the Media Manipulate Our News. He breaks down many of the myths about crime and policing that arose in the wake of Black Lives Matter protests over the past decade, including the reformist myth of police body cameras and the so-called crime wave. Police-tracked crime, “contrary to what you have been told in the news every single day for the last several years, is actually down,” says Karakatsanis, but fearmongering mainstream media narratives are “designed to make people so afraid that they support repressive institutions that infringe on their own liberty, that don’t make them safer, but that give people in power in our society more ability to control and manipulate.”"

[video on YouTube:
https://www.youtube.com/watch?v=DSGMmfuUfo8 ]]]></description>
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<item rdf:about="https://www.theverge.com/policy/867202/ice-mask-ban-no-secret-police-california">
    <title>Why won’t anyone stop ICE from masking? | The Verge</title>
    <dc:date>2026-01-25T20:40:50+00:00</dc:date>
    <link>https://www.theverge.com/policy/867202/ice-mask-ban-no-secret-police-california</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["﻿Doxxing is not a good reason to have faceless police."]]></description>
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<item rdf:about="https://www.theverge.com/policy/867455/dhs-ice-border-patrol-minneapolis-alex-pretti">
    <title>It doesn’t matter if Alex Pretti had a gun | The Verge</title>
    <dc:date>2026-01-25T20:35:34+00:00</dc:date>
    <link>https://www.theverge.com/policy/867455/dhs-ice-border-patrol-minneapolis-alex-pretti</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Shortly after federal agents killed Alex Pretti Saturday morning, the Department of Homeland Security began to run with the story that the dead man had been armed and dangerous. He had a gun, DHS said. (A Bellingcat analysis of the video concludes that Pretti was unarmed when he was shot.) He had approached the agents holding the gun, DHS said. (He was holding a phone, The New York Times reports.) Pretti died on his knees, surrounded by armed Border Patrol agents, with shot after shot unloaded in his direction.

America’s Second Amendment is beloved by conservatives. Minnesota allows open carry with a permit. Pretti lived in a city where people are regularly being assaulted and even killed by the masked and armed men he was busy observing. So why has so much ink been spilled over the minutiae of his behavior? Why is it so normal for law enforcement — those who are supposed to be keepers of law and order — to kill Americans? And why is the only question at the end of the day how much their victims deserved to die?

In July 2020, DHS sent in over a hundred federal officers from various agencies to my city of Portland, Oregon. They flooded downtown with a thick fog of brownish tear gas. This didn’t neutralize the crowds — it merely hurt and enraged them. The city understood it was being intentionally tormented by sadists and chose to walk into the tear gas out of spite.

Throughout the protests, politicians and media figures fixated on whether Portland and other cities were the site of “protests” or “riots.” The distinction was drawn solely based on the behavior of the protesters, whose actions were treated as if they occurred in a vacuum. But on the ground in Portland, that felt as if it was missing the point.

The protesters’ actions blurred the definition of nonviolence. They came wearing gas masks and carrying shields. People brought leaf blowers and intentionally blew the tear gas straight back at the agents who threw the canisters. They chucked plastic water bottles at the feds because they hated them and thought it might be funny to bonk them on their militarized helmets. No one was trying to murder the feds, but nevertheless, it was not the same as linking arms and walking down the streets of Selma while singing.

But if a riot was occurring in Portland, the feds had instigated it — preemptively escalating the situation with rubber bullets and pepper balls and gas canisters, weapons that don’t simply blur the definition of “nonlethal” but literally contradict it.

These unequal expectations were unfair to civilians. And they are being applied again, with greater weight and brutality, to the people of Minneapolis.

It is obvious that ICE’s presence in Minnesota is a source of conflict and anxiety. As feds leave disorder and fear in their wake, Minnesotans without training or state-issued protective gear are being asked to behave with greater restraint than the armed agents who are supposed to be upholding the law.

Early reporting would suggest that Pretti was violently killed while engaging nonviolently with federal law enforcement. Videos show that he was holding a phone and moving to help a protester when agents grabbed him by the legs and wrestled him to the ground. The agents shout that he has a gun only after they’ve pinned him to the ground.

But whatever happened, the physical coordinates of Pretti’s purported gun in the few seconds leading up to his killing are far less relevant than the ongoing siege of the Twin Cities. What, in the face of this aggression, is so relevant about his demeanor or his attitude or how he approached the agents right before his death? Why must the victims of state violence be entrusted with the task of not escalating a situation, when they’re not drawing a salary or health insurance or pension on the taxpayer’s dime?

The people are being charged with keeping the peace, asked to stand firm against the federal agents who are disrupting it. This is a sick form of double taxation — your paycheck gets docked so that a guy in a mask can beat you up while you try to calm him down. “That’s fine, dude, I’m not mad at you,” Renee Good told ICE agents moments before they shot her through the side window of her car. Did she deserve to die because she did an inadequate job of tempering their feelings?

What is the point of pinning someone to the ground before pouring pepper spray in his face? What is the point of all of this, except to anger the public, and then to respond to that anger with even more force? ICE, CBP, and Border Patrol have proven themselves incapable of obeying the law, let alone enforcing it for others; unable to self-soothe, let alone keep the peace. ICE and its ilk are not an answer to a problem, but a problem with only one solution. They are malignant, they are worthless, and they should not exist."]]></description>
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<item rdf:about="https://podcasts.apple.com/us/podcast/sold-a-story/id1649580473">
    <title>Sold a Story - Podcast - Apple Podcasts</title>
    <dc:date>2026-01-22T07:10:36+00:00</dc:date>
    <link>https://podcasts.apple.com/us/podcast/sold-a-story/id1649580473</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Millions of kids can't read well. Scientists have known for decades how children learn to read, but many schools don't know about the research. They buy teacher training and books that are rooted in a disproven idea. In Sold a Story, Emily Hanford investigates four authors and a publishing company that have made millions selling this idea."

[Also here:

https://features.apmreports.org/sold-a-story/

"There's an idea about how children learn to read that's held sway in schools for more than a generation — even though it was proven wrong by cognitive scientists decades ago. Teaching methods based on this idea can make it harder for children to learn how to read. In this podcast, host Emily Hanford investigates the influential authors who promote this idea and the company that sells their work. It's an exposé of how educators came to believe in something that isn't true and are now reckoning with the consequences — children harmed, money wasted, an education system upended."

Episodes:

1: The Problem
https://podcasts.apple.com/us/podcast/1-the-problem/id1649580473?i=1000583258897

"Lee Gaul watches his daughter’s lessons during Zoom school and discovers a dismaying truth: She can't read. Little Zoe isn't the only one. Sixty-five percent of fourth graders in the United States are not proficient readers. Kids need to learn specific skills to become good readers, and in many schools, those skills are not being taught."

2: The Idea
https://podcasts.apple.com/us/podcast/2-the-idea/id1649580473?i=1000583260845

"Sixty years ago, Marie Clay developed a way to teach reading she said would help kids who were falling behind. They’d catch up and never need help again. Today, her program remains popular, and her theory about how people read is at the root of a lot of reading instruction in schools. But Marie Clay was wrong."

3: The Battle
https://podcasts.apple.com/us/podcast/3-the-battle/id1649580473?i=1000584047815

"President George W. Bush made improving reading instruction a priority. He got Congress to provide money to schools that used reading programs supported by scientific research. But backers of Marie Clay’s ideas saw Bush’s Reading First initiative as a threat."

4: The Superstar
https://podcasts.apple.com/us/podcast/4-the-superstar/id1649580473?i=1000584885997

"Teachers sing songs about Lucy Calkins. The longtime professor at Columbia University’s Teachers College is one of the most influential people in American elementary education today. Her admirers call her books bibles. Why didn't she know that scientific research contradicted reading strategies she promoted?"

5: The Company
https://podcasts.apple.com/us/podcast/5-the-company/id1649580473?i=1000585724130

"Teachers call books published by Heinemann their bibles. The company's products are in schools all over the country. Some of the products used to teach reading are rooted in a debunked idea about how children learn to read. But they've made the company and some of its authors millions."

6: The Reckoning
https://podcasts.apple.com/us/podcast/6-the-reckoning/id1649580473?i=1000586531339

"Lucy Calkins says she has learned from the science of reading. She's revised her materials. Fountas and Pinnell have not revised theirs. Their publisher, Heinemann, is still selling some products to teach reading that contain debunked practices. Parents, teachers and lawmakers want answers."

7: Your Words
https://podcasts.apple.com/us/podcast/7-your-words/id1649580473?i=1000612584598

"Voicemails, emails, tweets: We got a lot of messages from people after they heard Sold a Story. In this episode, we bring you some of their voices. A 10-year-old figures out why he has struggled to read. A mom stays up late to binge the podcast. A teacher confirms what he's suspected for years — he's not really teaching kids how to read."

8: The Impact
https://podcasts.apple.com/us/podcast/8-the-impact/id1649580473?i=1000613478838

"Across the country, school districts are dropping textbooks, state legislatures are going so far as to ban teaching methods, and everyone, it seems, is talking about "the science of reading." Things have been changing since Sold a Story was released. In this episode, we tell you about some of the changes and what we think about them."

9: The Aftermath
https://podcasts.apple.com/us/podcast/9-the-aftermath/id1649580473?i=1000651386152

"Schools around the country are changing the way they teach reading. And that is having major consequences for people who sold the flawed idea we investigated in Sold a Story. But Lucy Calkins, Irene Fountas and Gay Su Pinnell are fighting back — and fighting to stay relevant. And so are organizations that promoted their work: the Reading Recovery Council of North America and the publisher Heinemann."

10: The Details
https://podcasts.apple.com/us/podcast/10-the-details/id1649580473?i=1000652106532

"Some of the teachers, students, parents and researchers we met in Sold a Story talk about the impact the podcast has had on their lives and in schools — and share some of their hopes and concerns about the "science of reading" movement."

11: The Outlier
https://podcasts.apple.com/us/podcast/11-the-outlier/id1649580473?i=1000694254052

"There's a school district in eastern Ohio where virtually all the students become good readers by the time they finish third grade. Many of the wealthiest places in the country can't even say that. And Steubenville is a Rust Belt town where the state considers almost all the students "economically disadvantaged." How did they do it?"

12: The Evidence
https://podcasts.apple.com/us/podcast/12-the-evidence/id1649580473?i=1000696465281

"There's a name for the program at the heart of Steubenville's remarkable reading results. It's called Success for All. It's been around for decades, and numerous studies have shown it's effective. But relatively few school districts use it. We trace the history of the program and why it's never really caught on."

13: The List
https://podcasts.apple.com/us/podcast/13-the-list/id1649580473?i=1000698031283

"Steubenville became a model of reading success. Then a new law in Ohio put it all at risk. In this episode, we look at the "science of reading" lists some states are making, why the program Steubenville has been using for 25 years isn't getting on many of these lists, and the surprising power of one curriculum review group."

14: The Cuts
https://podcasts.apple.com/us/podcast/14-the-cuts/id1649580473?i=1000722904221

"Education research is at a turning point in the United States. The Trump administration is slashing government funding for science and dismantling the Department of Education. We look at what the cuts mean for the science of reading — and the effort to get that science into schools."

There are some bonus episodes too.

"Hard to Read: How American Schools Fail Kids with Dyslexia
There are proven ways to help people with dyslexia learn to read, and a federal law that's supposed to ensure schools provide kids with help. But across the country, public schools are denying children proper treatment and often failing to identify them with dyslexia in the first place."

"Hard Words: Why Aren't Our Kids Being Taught to Read?
Scientific research has shown how children learn to read and how they should be taught. But many educators don't know the science and, in some cases, actively resist it. As a result, millions of kids are being set up to fail."

"At a Loss for Words: What's Wrong with How Schools Teach Reading
For decades, schools have taught children the strategies of struggling readers, using a theory about reading that cognitive scientists have repeatedly debunked. And many teachers and parents don't know there's anything wrong with it."

"What the Words Say
A false assumption about what it takes to be a skilled reader has created deep inequalities among U.S. children, putting many on a difficult path in life."

"Brains On: How Do We Learn to Read — and Why is It Hard?
This week we have an episode of a show called Brains On. It’s a science podcast for kids from our colleagues at APM. In this episode, Emily joins the Brains On hosts to talk about how people learn to read. Grab the kids in your life and listen to this special episode made for kids and curious adults.

"Emily Hanford LIVE from Planet Word with Reid Lyon and Margaret Goldberg
Early in her teaching career, Margaret Goldberg was skeptical of the science of reading. Today, she is working with neuroscientist Reid Lyon to bring it into more classrooms. Lyon and Goldberg joined Sold a Story host Emily Hanford for a live conversation about the challenges of translating research into practice. The event was part of the Eyes on Reading series at Planet Word, a museum in Washington, D.C., dedicated to words and language."]]]></description>
<dc:subject>reading education schools policy 2022 curriculum emilhanford christopherpeak heinemann lucycalkins marieclay howweread learning howwelearn schooling georgewbush leegaul fountasandpinnell publishing reidlyon margaretgoldberg children dyslexia inequality cogntion law research steubenville successforall irenefoundtas gaysupinnell textbooks soldastory</dc:subject>
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<item rdf:about="https://asteriskmag.com/issues/12-books/the-dream-of-the-universal-library">
    <title>The Dream of the Universal Library—Asterisk</title>
    <dc:date>2026-01-22T05:52:15+00:00</dc:date>
    <link>https://asteriskmag.com/issues/12-books/the-dream-of-the-universal-library</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["The Internet promised easy access to every book ever written. Why can’t we have nice things?"]]></description>
<dc:subject>internet libraries 2026 monicawestin books reading howweread kevinkelly web online michaelgorman google googlebooks digitization llms digitaloptimism digital 2006 2004 copyright licensing 1997 2015 law legal internetarchive</dc:subject>
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<item rdf:about="https://blog.kagi.com/waiting-dawn-search">
    <title>Waiting for dawn in search: Search index, Google rulings and impact on Kagi | Kagi Blog</title>
    <dc:date>2026-01-21T20:43:19+00:00</dc:date>
    <link>https://blog.kagi.com/waiting-dawn-search</link>
    <dc:creator>robertogreco</dc:creator><dc:subject>search internet google kagi bing yandex yahoo duckduckgo baidu web online monopolies transparency knowledge vladimirprelovac raghumurthi 2026 law legal policy information access publicgood enforcement shermanact</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
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<item rdf:about="https://daily.jstor.org/memorys-role-in-chiles-democratic-rebirth/">
    <title>Memory’s Role in Chile’s Democratic Rebirth - JSTOR Daily</title>
    <dc:date>2026-01-21T20:40:48+00:00</dc:date>
    <link>https://daily.jstor.org/memorys-role-in-chiles-democratic-rebirth/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["In post-Pinochet Chile, public memory became a pathway to accountability."]]></description>
<dc:subject>chile memory accountability democracy dictatorship pinochet 2026 danielharper coup reconciliation stevestern rosalindbresnahan salvadorallende plebiscite patricioaylwin truth rettigcommission franckgaudichaud marianaortegabreña justice eduardofrei pedroespinoza dina argentina france italia italy violence titotricot alexanderwilde valechreport torture disappearances fascism cueca law legal 1990 1988 1973 1998 military sergioarellanostark power latinamerica rosemarybarbera patricktaran humanrights</dc:subject>
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<item rdf:about="https://matthewbutterick.com/chron/the-copyrightability-of-fonts-revisited.html">
    <title>The copyrightability of fonts revisited: Matthew Butterick</title>
    <dc:date>2026-01-19T21:41:06+00:00</dc:date>
    <link>https://matthewbutterick.com/chron/the-copyrightability-of-fonts-revisited.html</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["But more importantly, in practical terms — what would be the point? Since 2011, I’ve run a small font business. Not long after I release a font, it will be uploaded to some public pirate-software website. I can’t control that. Like every other kind of digital-media file, anyone who wants to pirate my fonts can do so if sufficiently motivated.

For that reason — and independent of copyright law — my business necessarily runs on something more akin to the honor system. I try to make nice fonts, price my licenses fairly, and thereby make internet strangers enthusiastic about sending me money rather than going to pirate websites. Enough of them do. My business continues. (Indeed, in terms of rational economic choice, I’ve argued that software piracy doesn’t exist.)"

[via:
https://daringfireball.net/linked/2026/01/19/butterick-on-the-copyrightability-of-fonts ]]]></description>
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<item rdf:about="https://daily.jstor.org/rights-of-nature-a-reading-list/">
    <title>Rights of Nature: A Reading List - JSTOR Daily</title>
    <dc:date>2026-01-13T22:01:55+00:00</dc:date>
    <link>https://daily.jstor.org/rights-of-nature-a-reading-list/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Western political and legal systems are founded on human exceptionalism: the idea that we stand apart from, with dominion over, the rest of nature. This has facilitated rampant environmental destruction. But the rights of nature (RoN) movement challenges this exceptionalism through a legal and cultural reimagining of how we relate to non-human (or more-than-human) nature. RoN refers to the practice of extending legal rights to non-humans, from animals to rivers, forests, and other ecosystems. RoN combine Western rights discourse with indigenous-inflected beliefs around animism and interspecies kinship.

In 1972, legal professor Christopher Stone wrote an article now often cited as the origin of the RoN movement. In “Should Trees Have Standing?” Stone argues that nature should have legal standing to sue, and should be represented in court by humans. Various Indigenous cultures and state legal systems already allowed versions of Stone’s proposal, but his article shot to prominence when judge William O. Douglas cited it in a 1972 Supreme Court dissent. Questioning the decision to deny legal standing to the Sierra Club, which had sued the US Forest Service on environmental grounds for accepting a Walt Disney Company proposal for a major ski resort in California’s Mineral Valley, Douglas echoed Stone’s argument that nature itself should have standing to defend itself.

Today, thanks to a global network of lawyers, activists, Indigenous communities, philosophers, nature guardians, and academics, global RoN initiatives are increasing exponentially. This momentum has developed in step with a wider “ecological turn,” through which diverse disciplines recognize the agency and intelligence of non-human life.

The texts in this reading list explore the contours of this space. Some trace the history of RoN, highlighting key moments and ideas. Others introduce different RoN formulations. Some critically examine core concepts including indigeneity and rights. Others profile adjacent work buttressing RoN and opening up new directions. Together these articles interrogate RoN’s potential to transform our legal, political, and cultural relationship with the rest of nature.

David R. Boyd, “Recognizing the Rights of Nature: Lofty Rhetoric or Legal Revolution?” Natural Resources & Environment, Vol. 32, No. 4 (2018): 13-17

This article presents a succinct summary of the international evolution of RoN. Starting with local ordinances in the United States, Boyd traces RoN initiatives through Ecuador’s groundbreaking 2008 constitution (still the world’s only constitutional RoN at the national level); New Zealand’s unique legal experiments with river personhood and land self-ownership; and a raft of other global grassroots initiatives, finishing with reflections on cross-pollination between different models.

César Rodríguez-Gravito, More-Than-Human Rights: Law, Science, and Storytelling Beyond Anthropocentrism? (NYU MOTH Project, 2024)

The More Than Human Life (MOTH) project is arguably the most culturally prominent RoN initiative. As this wide-ranging anthology demonstrates, MOTH frames itself as part of a broader ecological turn through which various disciplines recognize the agency and entanglement of non-human life. Covering the many facets of MOTH’s work—from deep philosophical inquiry to practical legal advocacy and creative storytelling—it’s essential reading for anybody interested in the current shape of the field.

Craig M. Kauffman and Pamela L. Martin, The Politics of Rights of Nature: Strategies for Building a More Sustainable Future (MIT Press Direct, 2021)

This book offers the most authoritative analysis of the nuts-and-bolts politics involved in embedding RoN. After surveying the evolution of RoN worldwide, Kauffman and Martin use in-depth case studies to analyze the structure and knowledge flows of the global RoN network, the ways domestic political systems and dynamics shape RoN models, and lessons for the movement moving forward. It’s a vital reminder that RoN are not just legal, but deeply political.

Mihnea Tănăsescu, “Chapter II: Rights Meet Nature” Understanding the Rights of Nature: A Critical Introduction (transcript Verlag, 2022): 19-46

Mihnea Tănăsescu’s Understanding the Rights of Nature: A Critical Introduction offers what’s arguably the best critical appraisal of RoN. Chapter two, entitled “Rights Meet Nature,” complicates the idea that the RoN movement started with and stems from Christopher Stone by tracing its “multiple and competing histories.” Tanasescu notes the diversity of Indigenous belief systems predating Stone, and a more moralistic and ecosystemic RoN lineage present in the work of Godofredo Stutzin, Thomas Berry, and Cormac Cullinan.

Tănăsescu urges sensitivity around keystone RoN concepts. He distinguishes between different types of rights (i.e. moral, legal, and political), justifications for rights, and political dynamics shaping rights discourse. He also discusses competing understandings of nature, noting how framing nature as a totalizing whole risks losing local nuances, as he writes: “Nature as totality has no politics, only theology; nature as place is nothing but politics.”

Ultimately Tănăsescu submits an important corrective to the idea that legal rights necessarily represent the best or only avenue for protecting nature. “The history of rights for nature as part of a rights expansion has no basis in empirical study,” he argues, “but is itself an inheritance of a way of arguing about morality and the law that is quintessentially Western and quintessentially part of a liberal tradition.” He reminds us to consider alternative forms of care and kinship that RoN discourse disguises.

Mauricio Guim and Michael A. Livermore, “Where Nature’s Rights Go Wrong” Virginia Law Review, Vol. 107, No. 7 (November 2021): 1347-1419

Turning a sympathetic but skeptical eye to RoN’s capacity to solve environmental problems, Mauricio Guim and Michael Livermore first chart the emergence of RoN and then identify conceptual problems underpinning the movement. In particular, they cite the challenge of balancing different nature rights, and of comparing the merits of different interventions without meaningful inter-subjectivity between humans and non-humans. They point to the piecemeal progress RoN have made through courts and argue that the real power of RoN may be in their symbolic call to cultural change. Finally, they propose that strengthening rights for humans working to protect nature may be a more effective strategy.

Atus Mariqueo-Russell, “Rights of Nature and the Precautionary Principle” RCC Perspectives, No. 6 (2017): 21-28

This short article by Atus Mariqueo-Russell argues that the precautionary principle (cited in Ecuador’s constitution) can provide justification for RoN laws. Further, it suggests that RoN can help us reframe the precautionary principle in less anthropocentric terms, in service of the ongoing flourishing of all nature.

Mihnea Tănăsescu, “Nature Advocacy and the Indigenous Symbol” Environmental Values, Vol. 24, No. 1 (February 2015): 105-122

RoN are often framed as a belated recognition of indigenous beliefs around animism, interspecies kinship, and ecological stewardship. But to what extent is this framing accurate and good for Indigenous communities? Tănăsescu scrutinizes “the indigenous symbol,” which he defines as “allusions to a fundamental relation between indigeneity and harmonious living with and within nature.”

Tănăsescu tells the story of Ecuador’s constitution, shaped with Indigenous communities, to demonstrate how rights can mistranslate Indigenous beliefs. Given that Indigenous Ecuadorian “ancestral beliefs were already based on the idea that nature is not a mere object but an active and often unpredictable subject, giving it rights is in a sense redundant for the indigenous imagination,” he writes. Indigenous support for RoN is best explained by the fact that the constitution offered a good enough translation of their beliefs, and an avenue to wider political recognition in a polity hitherto hostile to Indigenous ideas.

Tănăsescu argues that “the use of the indigenous symbol is not geared toward establishing facts about indigenous people, but rather toward advancing certain representational claims that the symbol can very aptly conceal”—namely the hegemony of liberal rights discourse. He identifies a number of problems with this, including the eclipsing of alternative indigenous-inspired forms of environmental care.

Steve Pavlik, “Should Trees Have Legal Standing in Indian Country?” Wicazo Sa Review, Vol. 30, No. 1 (Spring 2015): 7-28

Pavlik investigates the compatibility of rights discourse and Indigenous beliefs from a North American perspective. Wondering how legal standing might be put into stronger practice in the US, he turns to Native American philosophy and law as a space of potential. He quotes a fascinating range of contemporary native scholars to demonstrate how various tribal origin stories and belief systems allow for a version of non-human rights, and laments the suppression of traditional Indigenous governance systems capable of mobilizing such beliefs politically.

Guido Sprenger, “Can Animism Save the World?” Sociologus, Vol. 71, No. 1 (2021): 73-92

One of the most important cultural ideas underpinning RoN discussion and thinking is animism, which Sprenger defines as “cosmologies or ontologies that recognize life and sentience beyond biology, personhood beyond Homo sapiens, and sociality beyond humanity.”

In this exploration of animism’s environmental potential, Sprenger traces how it has been understood in the West and discusses whether it might challenge modern belief systems. He cautions against a simplistic understanding of animism as respect for all living beings, and warns that animism presents new dilemmas, like how to avoid constantly violating other beings’ rights. Referencing global examples, Sprenger finishes by proposing a model of animism that allows for shifting non-human personhood depending on social context.

Eduardo Mendieta, “Chapter 8: Interspecies Cosmopolitanism” The Philosophical Animal: On Zoopoetics and Interspecies Cosmopolitanism (2024) 175-192

This chapter from a larger exploration into Western philosophy’s understanding of the human condition using ideas about other animals examines interspecies cosmopolitanism, understood as a process of world-building elevating cohabitation over exclusion and relationality over sameness or difference.

Mendieta identifies four historical ruptures that have undermined human exceptionalism: the discovery that Earth is not the center of the universe, evolutionary theory, Freud’s ideas about the subconscious, and the dawn of artificial intelligence. “We have ceased to be exceptional, but we also have ceased to be alone,” Mendieta writes.

Quoting Donna Haraway, Mendieta calls for us to subject ourselves “to the unsettling obligation of curiosity” about the duties and conditions of interspecies cohabitation. Drawing on Western political philosophy, he develops a conception of non-human (or natural) rights that avoids anthropocentrism.

Severine van Bommel and Susan Boonman-Berson, “Transforming Convivial Conservation: Towards More-Than-Human Participation in Research“ Conservation & Society, Vol. 20, No. 2 (2022): 136-145

In this overview of the convivial conservation movement, van Bommel and Boonman-Berson provide an example of RoN-adjacent work exploring the agency of non-human nature. “Conviviality, or living together, implies much more than the ‘coexistence’ of different ‘stakeholders’ in spatial proximity,” they write. “The concept of convivial conservation, if it is to be truly transformative, needs to fundamentally engage with the question of intersubjectivity of humans and all non-domesticated non-human beings.”

Focusing on affect, embodiment, and non-verbal communication, the article surveys how researchers are tackling the methodological challenges involved in understanding non-human subjectivities. Convivial conservation represents a wider cultural effort to learn how to listen to and understand non-humans, with the potential to shape future RoN."]]></description>
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    <title>The Wall Looks Permanent Until It Falls - by Adam Bonica</title>
    <dc:date>2026-01-13T18:44:26+00:00</dc:date>
    <link>https://data4democracy.substack.com/p/the-wall-looks-permanent-until-it</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["On the optimism of preparation in a time of democratic decay."

[via:
https://kottke.org/26/01/the-america-that-could-be ]

"My earliest political memory is watching the Berlin Wall fall. I was six years old. We watched together on the nightly news—strangers embracing, people swinging hammers at concrete, everyone laughing. I didn’t know what the wall was or why it mattered. I remember how happy everyone looked. I remember thinking that smashing the wall looked like a lot of fun. I wanted a hammer too.

I’ve spent my career as a political scientist learning why moments like that almost never happen. And why, sometimes, they do.

On a Saturday afternoon in March 1911, Frances Perkins was having tea near Washington Square when she heard screams. She ran toward the smoke rising from the Triangle Shirtwaist Factory and arrived in time to watch 146 workers—mostly young immigrant women—burn to death or leap from ninth-floor windows. The doors had been locked to prevent theft. The fire escapes collapsed. The city’s tallest ladders reached only the sixth floor.

She witnessed it all. She later called it “the day the New Deal was born.”

Perkins understood that the fire was a policy outcome. Every death had been produced by specific legal choices—the absence of fire codes, the permissibility of locked exits, the treatment of workers as inputs rather than persons. The horror of that day was not that the system failed. It was that it was functioning exactly as designed.

I keep a dataset of cross-national comparisons. The OECD—the Organisation for Economic Co-operation and Development—tracks outcomes across thirty-one wealthy democracies. These are our peers. On metric after metric, the United States stands apart from them. American exceptionalism is real, but not in ways worth celebrating.

Start with work and economic life. Americans work longer hours, pay more out-of-pocket for college and childcare, lack parental leave, and enjoy less economic mobility. The share of income going to the top 1 percent is nearly double the OECD average. American CEOs earn, on average, 354 times as much as their workers. More workers are trapped in poverty-wage jobs. Collective bargaining covers fewer workers. And social protections are less generous for those who fall on hard times, with the government raising less in taxes and spending more on the military.

The economy is just the beginning.

We spend nearly twice as much on healthcare as other wealthy countries do. Yet life expectancy is well below average, infant and maternal mortality rates are alarmingly high, and more Americans remain uninsured.

We suffer from overlapping public health crises—the highest rates of teenage births, drug overdoses, obesity, and gun deaths among peer nations.

We have more lawyers per capita and the world’s most profitable legal services industry. Yet we rank 101 out of 114 countries—behind Afghanistan—in ordinary citizens’ ability to access and afford legal services. The average American is outmatched by wealthy interests who can purchase the representation that justice supposedly guarantees.

Our criminal justice system is discriminatory and excessively punitive, with an incarceration rate five times the OECD average. Yet it can seem easier to fit a camel through the eye of a needle than to send a wealthy American to prison.

These outcomes flow from a political system designed to suppress participation and amplify affluent voices. Americans express similar interest in politics as citizens of other democracies. Yet our turnout remains depressed through deliberate barriers—voter ID laws, purged rolls, Election Day on a workday, gerrymandered districts.

Our society generates enormous prosperity while deliberately withholding it from those who need it most. That is the American exception.

A reasonable person might conclude that the American project is in terminal decline. But the same numbers that document the dysfunction point toward a different, more optimistic conclusion.

America’s problems are solved problems.

Universal healthcare is not some utopian fantasy. It is Tuesday in Toronto. Affordable higher education is not an impossible dream. It is Wednesday in Berlin. Sensible gun regulation is not a violation of natural law. It is Thursday in London. Paid parental leave is not radical. It is Friday in Tallinn, and Monday in Tokyo, and every day in between.

There is another America inside this one, visible in the statistics of nations that made different choices. Call it Latent America: the nation that would exist if our democracy functioned to serve the public rather than protect the already powerful.

To see this, you need only compare outcomes in the US with its peers. The graphic below illustrates a simple thought experiment: What would happen if the United States simply matched the average performance of our 31 peer nations in the OECD? We don’t need to become a shining city on a hill to transform Americans’ lives. We just need to become average.

[big set of data]

Perkins saw what this country wasn’t but could be. After the fire, she did not wait. She dragged legislators through factories and sweatshops until they saw what she had seen. She worked alongside organizers like Rose Schneiderman who understood that reforms don’t happen unless workers were organized enough to demand them. Frederick Douglass put it plainly: “Power concedes nothing without a demand. It never did and it never will.”

By 1914, New York had passed dozens of new labor laws—fire codes, limits on hours, restrictions on child labor. Perkins achieved this before she could vote for the legislators who enacted them.

Over the next two decades, she kept building. As Industrial Commissioner, she made New York the proving ground: minimum wages, unemployment insurance, workplace safety. The policies dismissed as radical in Washington became ordinary in Albany.

When Roosevelt named her Secretary of Labor in 1933, she walked into his office with a list: a 40-hour work week, a federal minimum wage, unemployment insurance, abolition of child labor, workplace safety protections, social security. “Nothing like this has ever been done in the United States before,” she told him. “You know that, don’t you?” She had the blueprints in hand—and she made clear she would not take the job unless he was prepared to build from them.

I know how this moment feels. I watch the dismantling too—the corruption displayed without shame, the institutions hollowed from within, the coordinated campaigns of cruelty and dehumanization. It is easy to believe we are watching an ending.

But scholars who study democratic collapse see it differently. “The United States is in a very good place to resist,” Steven Levitsky said recently. “There is a very high likelihood that Trump will fail.”

The regime dismantling our institutions does not command majority support. It never has. Trump’s approval ratings have remained underwater throughout his presidency. The policies being enacted poll badly, often catastrophically. This is not a popular revolution. It is a minoritarian project exploiting a counter-majoritarian system—and regimes built that way are inherently unstable.

The corruption is no longer hidden. Trump accepts $400 million planes from foreign governments while making billions from crypto schemes. Cabinet positions go to mega-donors. Supreme Court justices vacation with billionaires who have cases before the court. This nakedness is not strength but a vulnerability borne of arrogance. Corruption has been the grievance that unites disparate opposition and sweeps strongmen from power. Hidden corruption persists because it is difficult to mobilize against. Exposed corruption shifts the axis of politics from left versus right to clean versus corrupt, people versus oligarchs. That’s a fight authoritarians lose.

And then there are the generations now rising. They are less credulous, more pragmatic, less patient with institutions that fail to deliver. They want specific reforms addressing problems they can name.

The old playbook was caution: promise little, deliver less, call it pragmatism. A new cohort of leaders is done with that. You can hear it in how they speak. When Zohran Mamdani was inaugurated as mayor of New York City, he promised to govern audaciously. “We may not always succeed,” he said, “but never will we be accused of lacking the courage to try.”

Political pragmatism is not about fighting only the battles you expect to win. It is the refusal to let probable failure dictate what you attempt. This is the Perkins disposition. She did not know the Depression would come. She did not know Roosevelt would call. She prepared anyway, because preparation is itself a form of politics—a way of insisting that the world you are ready for is a world that could exist.

My deepest fear is not that we fail to survive this moment—it’s that we survive it only to return to the status quo that made it possible. That we exhale, declare victory, and leave in place the Electoral College, the filibuster, the gerrymandered maps, the money-soaked elections that allowed a minoritarian movement to capture the state in the first place. The point is not to get back to normal. Normal is how we got here.

The wall looks permanent until the day it comes down. So it goes with all institutions. They are not immutable fixtures but human creations, designed to solve the problems of one era and replaceable when they fail the next."]]></description>
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    <title>Everything Was Already AI - YouTube</title>
    <dc:date>2026-01-09T19:34:30+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=Km2bn0HvUwg</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Feedback welcome, hope you enjoy this video which was a lot of fun to make (albeit late)

References (in rough order of appearance)

How to Make Realistic Predictions About AI, Tantham
https://curveshift.net/p/how-to-make-realistic-predictions

Silicon Valley Insider EXPOSES Cult-Like AI Companies | Aaron Bastani Meets Karen Hao 
https://www.youtube.com/watch?v=8enXRDlWguU

‘Large AI models are cultural and social technologies’, Farrell et al.
https://www.science.org/doi/10.1126/science.adt9819

Artificial Intelligences, Herbert Simon

Debunking Economics, Keen 
https://en.wikipedia.org/wiki/Debunking_Economics

Scientists Just Discovered Why All Pop Music Sounds Exactly the Same
https://www.mic.com/articles/107896/scientists-finally-prove-why-pop-music-all-sounds-the-same

The Dorito Effect, Shatzker
https://www.simonandschuster.com/books/The-Dorito-Effect/Mark-Schatzker/9781476724232

How Corporations Hijacked Anti-AI Backlash 
https://www.youtube.com/watch?v=lRq0pESKJgg

The Stock Market is a Conventional Wisdom Processor: Why Trump’s Tariffs Crashed the Stock Market While the Trump Musk Payments Crisis Hasn’t (Yet), Tankus
https://www.crisesnotes.com/content/files/2025/04/The-Stock-Market-is-a-Conventional-Wisdom-Processor-Why-Trump-s-Tariffs-Crashed-the-Stock-Market-While-the-Trump-Musk-Payments-Crisis-Hasn-t--Yet-.pdf

Elon Musk’s Billionaire Games - Between the Scenes | The Daily Show 
https://www.youtube.com/watch?v=Gqlbn2nPO-A

The Job Market Is Hell: Young people are using ChatGPT to write their applications; HR is using AI to read them; no one is getting hired. By Annie Lowrey
https://www.theatlantic.com/ideas/archive/2025/09/job-market-hell/684133/

What's Wrong with Capitalism (Part 1) | ContraPoints 
https://www.youtube.com/watch?v=gJW4-cOZt8A

Disney is Perfectly Happy With Their Catastrophic Downfall
https://www.youtube.com/watch?v=GW2Zr8Q6Xqw  

Mr. Plinkett's What Happened To Star Wars?
https://www.youtube.com/watch?v=0xeMak4RqJA

AI Slop Is Destroying The Internet
https://www.youtube.com/watch?v=_zfN9wnPvU0

Artificial Intelligence and the Digital Economy - with Dr Stuart Mills
https://www.youtube.com/watch?v=9E6p3J9dko8

An Existing, Ecologically-Successful Genus Of Collectively Intelligent Artificial Creatures, Kuipers
https://arxiv.org/abs/1204.4116
https://web.eecs.umich.edu/~kuipers/papers/Kuipers-ci-12.pdf

AI Integration Is the New Moat, Tim O’Reilly
https://www.oreilly.com/radar/integration-is-the-new-moat/

Dirty Little Marketing Secrets That Always Work - Rory Sutherland (4K)
https://www.youtube.com/watch?v=qvpw4_O25eU

The Time for Cybernetics Has Come - with Daniel Davies
https://www.youtube.com/watch?v=y3HpdNGvJDc

notes on the industrialisation of decision making, Davies
https://backofmind.substack.com/p/notes-on-the-industrialisation-of

the only message the channel can carry is a scream, Davies
https://backofmind.substack.com/p/the-only-message-the-channel-can

The AI Circular Economy, Blakeley
https://graceblakeley.substack.com/p/the-ai-circular-economy

The Case Against Generative AI, Zitron
https://www.wheresyoured.at/the-case-against-generative-ai/

The Map is Eating the Territory: The Political Economy of AI, Farrell
https://www.programmablemutter.com/p/the-political-economy-of-ai

the ending of every 7 hour video essay
https://www.youtube.com/watch?v=d8reiauyQCM 

Further reading

AI: What Could Go Wrong? with Geoffrey Hinton - The Weekly Show with Jon Stewart | Podcast on Spotify
https://open.spotify.com/episode/4pWuwQq8M8Gzf9F9U0AYZW

Transformers, the tech behind LLMs | Deep Learning Chapter 5 
https://www.youtube.com/watch?v=wjZofJX0v4M

You're Being Lied To About Private Equity | Truth Complex 
https://www.youtube.com/watch?v=6pzLhWCxH_g 

AI As a Normal Technology, Arvind Narayanan & Sayash Kapoor
https://knightcolumbia.org/content/ai-as-normal-technology "]]></description>
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<item rdf:about="https://www.sfgate.com/tech/article/california-dodge-spam-calls-texts-21278306.php">
    <title>California residents have a new way to dodge spam calls and texts</title>
    <dc:date>2026-01-07T07:02:33+00:00</dc:date>
    <link>https://www.sfgate.com/tech/article/california-dodge-spam-calls-texts-21278306.php</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[[DROP website:
https://privacy.ca.gov/drop/ ]

"California residents have a new way to protect their identities online for years to come — and it takes less than five minutes of work.

For years, the state has led the nation in a push for digital privacy, giving residents the right to ask companies to delete their stored personal data. But it’s a tall task to contact individual companies or data brokers and request one-by-one deletions. So on Jan. 1, California launched a first-in-the-nation portal that allows residents to wipe away a large part of their digital footprints in one fell swoop.

The site is dubbed the “Delete Request and Opt-out Platform,” or “DROP.” It takes a few minutes of clicking, filling out basic forms and verifying contact information. Californians who complete the process will force data brokers to delete much of the information they’ve collected. And that will give those residents better protection from spam calls, targeted fraud and stalkers, Consumer Reports senior policy analyst Matt Schwartz told SFGATE.

What does ‘DROP’ actually do?

Under California law, consumers have the right to force a company to delete the personal information it’s gathered about them. You could do this by emailing one company at a time — Snapchat, Facebook, Google, etc. — but there are likely hundreds of companies with some piece of your data. And data brokers, who buy and sell this information, are not nearly as well-known as the social media giants.

Data brokers make up an unseen web behind our experience of the internet. As our data use creates information about our locations, spending habits and app signups, data brokers can buy that information and sell it to willing buyers. Over time, brokers build up troves of data that even end up feeding into advertising, background checks and more.

The new system streamlines the data deletion process for Californians. “DROP” puts the burden of work on the data brokers to comply, rather than on consumers to repeatedly clean up their digital footprints.

Starting on Aug. 1, data brokers will begin processing the deletion requests. They’ll look for a match in their records to the information each person provides, and then delete things like browsing history, email addresses, phone numbers and geolocation data, plus inferred data like political views and living arrangements. Brokers will be allowed to keep data that’s publicly available, like real estate ownership or criminal complaints. If they don’t comply, they’ll face state penalties.

What’s the benefit of getting data brokers to delete your data?

Beyond gaining better control over your data, the California Privacy Protection Agency is pushing two main reasons for participating in “DROP.” 

One is to cut down on spam and scam texts and calls, which have become more sophisticated in recent years. The second is for security — the agency touts a chance to “decrease risk of identity theft, fraud, AI impersonations, or that your data is leaked or hacked.” California has hundreds of data brokers in its registry. Deleting your data should mean you’ll get fewer targeted ads and less personalized content online, the agency notes, but it’s a precaution many will be willing to take.

Schwartz added that the information data brokers give for background checks — which can be used to set loan terms, validate a tenant or hire a new employee — can often be inaccurate, because there isn’t as much accountability as for, say, credit agencies. As a result, deleting data may also mean fairer treatment for people going through such checks.

Though California is the only state with such a system so far, Schwartz said he’s already been hearing chatter in states like Connecticut and Vermont about potentially following in the state’s footsteps. 

“People are definitely waiting to see how the regulations were written, because that was a multi-year process, but now that that's kind of all done, the system's been built, there's kind of a proof of concept,” he said. “I think you might see more interest in this.”"]]></description>
<dc:subject>data databrokers california law legal 2026 identity</dc:subject>
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<item rdf:about="https://danwang.co/2025-letter/">
    <title>2025 letter | Dan Wang</title>
    <dc:date>2026-01-04T07:12:10+00:00</dc:date>
    <link>https://danwang.co/2025-letter/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["One way that Silicon Valley and the Communist Party resemble each other is that both are serious, self-serious, and indeed, completely humorless.

If the Bay Area once had an impish side, it has gone the way of most hardware tinkerers and hippie communes. Which of the tech titans are funny? In public, they tend to speak in one of two registers. The first is the blandly corporate tone we’ve come to expect when we see them dragged before Congressional hearings or fireside chats. The second leans philosophical, as they compose their features into the sort of reverie appropriate for issuing apocalyptic prophecies on AI. Sam Altman once combined both registers at a tech conference when he said: “I think that AI will probably, most likely, sort of lead to the end of the world. But in the meantime, there will be great companies created with serious machine learning.” Actually that was pretty funny.

It wouldn’t be news to the Central Committee that only the paranoid survive. The Communist Party speaks in the same two registers as the tech titans. The po-faced men on the Politburo tend to make extraordinarily bland speeches, laced occasionally with a murderous warning against those who cross the party’s interests. How funny is the big guy? We can take a look at an official list of Xi Jinping’s jokes, helpfully published by party propagandists. These wisecracks include the following: “On an inspection tour to Jiangsu, Xi quipped that the true measure of water cleanliness is whether the mayor would dare to swim in the water.” Or try this reminiscence that Xi offered on bad air quality: “The PM2.5 back then was even worse than it is now; I used to joke that it was PM250.” Yes, such a humorous fellow is the general secretary.

It’s nearly as dangerous to tweet a joke about a top VC as it is to make a joke about a member of the Central Committee. People who are dead serious tend not to embody sparkling irony. Yet the Communist Party and Silicon Valley are two of the most powerful forces shaping our world today. Their initiatives increase their own centrality while weakening the agency of whole nation states. Perhaps they are successful because they are remorseless.

Earlier this year, I moved from Yale to Stanford. The sun and the dynamism of the west coast have drawn me back. I found a Bay Area that has grown a lot weirder since I lived there a decade ago. In 2015, people were mostly working on consumer apps, cryptocurrencies, and some business software. Though it felt exciting, it looks in retrospect like a more innocent, even a more sedate, time. Today, AI dictates everything in San Francisco while the tech scene plays a much larger political role in the United States. I can’t get over how strange it all feels. In the midst of California’s natural beauty, nerds are trying to build God in a Box; meanwhile, Peter Thiel hovers in the background presenting lectures on the nature of the Antichrist. This eldritch setting feels more appropriate for a Gothic horror novel than for real life.

Before anyone gets the wrong idea, I want to say that I am rooting for San Francisco. It’s tempting to gawk at the craziness of the culture, as much of the east coast media tends to do. Yes, one can quickly find people who speak with the conviction of a cultist; no, I will not inject the peptides proffered by strangers. But there’s more to the Bay Area than unusual health practices. It is, after all, a place that creates not only new products, but also new modes of living. I’m struck that some east coast folks insist to me that driverless cars can’t work and won’t be accepted, even as these vehicles populate the streets of the Bay Area. Coverage of Silicon Valley increasingly reminds me of coverage of China, where a legacy media reporter might parachute in, write a dispatch on something that looks deranged, and leave without moving past caricature.

I enjoy San Francisco more than when I was younger because I now better appreciate what makes it work. I believe that Silicon Valley possesses plenty of virtues. To start, it is the most meritocratic part of America. Tech is so open towards immigrants that it has driven populists into a froth of rage. It remains male-heavy and practices plenty of gatekeeping. But San Francisco better embodies an ethos of openness relative to the rest of the country. Industries on the east coast — finance, media, universities, policy — tend to more carefully weigh name and pedigree. Young scientists aren’t told they ought to keep their innovations incremental and their attitude to hierarchy duly deferential, as they might hear in Boston. A smart young person could achieve much more over a few years in SF than in DC. People aren’t reminiscing over some lost golden age that took place decades ago, as New Yorkers in media might do. 

San Francisco is forward looking and eager to try new ideas. Without this curiosity, it wouldn’t be able to create whole new product categories: iPhones, social media, large language models, and all sorts of digital services. For the most part, it’s positive that tech values speed: quick product cycles, quick replies to email. Past success creates an expectation that the next technological wave will be even more exciting. It’s good to keep building the future, though it’s sometimes absurd to hear someone pivot, mid-breath, from declaring that salvation lies in the blockchain to announcing that AI will solve everything.

People like to make fun of San Francisco for not drinking; well, that works pretty well for me. I enjoy board games and appreciate that it’s easier to find other players. I like SF house parties, where people take off their shoes at the entrance and enter a space in which speech can be heard over music, which feels so much more civilized than descending into a loud bar in New York. It’s easy to fall into a nerdy conversation almost immediately with someone young and earnest. The Bay Area has converged on Asian-American modes of socializing (though it lacks the emphasis on food). I find it charming that a San Francisco home that is poorly furnished and strewn with pizza boxes could be owned by a billionaire who can’t get around to setting up a bed for his mattress. 

There’s still no better place for a smart, young person to go in the world than Silicon Valley. It adores the youth, especially those with technical skill and the ability to grind. Venture capitalists are chasing younger and younger founders: the median age of the latest Y Combinator cohort is only 24, down from 30 just three years ago. My favorite part of Silicon Valley is the cultivation of community. Tech founders are a close-knit group, always offering help to each other, but they circulate actively amidst the broader community too. (The finance industry in New York by contrast practices far greater secrecy.) Tech has organizations I think of as internal civic institutions that try to build community. They bring people together in San Francisco or retreats north of the city, bringing together young people to learn from older folks.

Silicon Valley also embodies a cultural tension. It is playing with new ideas while being open to newcomers; at the same time, it is a self-absorbed place that doesn’t think so much about the broader world. Young people who move to San Francisco already tend to be very online. They know what they’re signing up for. If they don’t fit in after a few years, they probably won’t stick around. San Francisco is a city that absorbs a lot of people with similar ethics, which reinforces its existing strengths and weaknesses.

Narrowness of mind is something that makes me uneasy about the tech world. Effective altruists, for example, began with sound ideas like concern for animal welfare as well as cost-benefit analyses for charitable giving. But these solid premises have launched some of its members towards intellectual worlds very distant from moral intuitions that most people hold; they’ve also sent a few into jail. The well-rounded type might struggle to stand out relative to people who are exceptionally talented in a technical domain. Hedge fund managers have views about the price of oil, interest rates, a reliably obscure historical episode, and a thousand other things. Tech titans more obsessively pursue a few ideas — as Elon Musk has on electric vehicles and space launches — rather than developing a robust model of the world.

So the 20-year-olds who accompanied Mr. Musk into the Department of Government Efficiency did not, I would say, distinguish themselves with their judiciousness. The Bay Area has all sorts of autistic tendencies. Though Silicon Valley values the ability to move fast, the rest of society has paid more attention to instances in which tech wants to break things. It is not surprising that hardcore contingents on both the left and the right have developed hostility to most everything that emerges from Silicon Valley. 

There’s a general lack of cultural awareness in the Bay Area. It’s easy to hear at these parties that a person’s favorite nonfiction book is Seeing Like a State while their aspirationally favorite novel is Middlemarch. Silicon Valley often speaks in strange tongues, starting podcasts and shows that are popular within the tech world but do not travel far beyond the Bay Area. Though San Francisco has produced so much wealth, it is a relative underperformer in the national culture. Indie movie theaters keep closing down while all sorts of retail and art institutions suffer from the crumminess of downtown. The symphony and the opera keep cutting back on performances — after Esa-Pekka Salonen quit the directorship of the symphony, it hasn’t been able to name a successor. Wealthy folks in New York and LA have, for generations, pumped money into civic institutions. Tech elites mostly scorn traditional cultural venues and prefer to fund the next wave of technology instead.

One of the things I like about the finance industry is that it might be better at encouraging diverse opinions. Portfolio managers want to be right on average, but everyone is wrong three times a day before breakfast. So they relentlessly seek new information sources; consensus is rare, since there are always contrarians betting against the rest of the market. Tech cares less for dissent. Its movements are more herdlike, in which companies and startups chase one big technology at a time. Startups don’t need dissent; they want workers who can grind until the network effects kick in. VCs don’t like dissent, showing again and again that many have thin skins. That contributes to a culture I think of as Silicon Valley’s soft Leninism. When political winds shift, most people fall in line, most prominently this year as many tech voices embraced the right. 

The two most insular cities I’ve lived in are San Francisco and Beijing. They are places where people are willing to risk apocalypse every day in order to reach utopia. Though Beijing is open only to a narrow slice of newcomers — the young, smart, and Han — its elites must think about the rest of the country and the rest of the world. San Francisco is more open, but when people move there, they stop thinking about the world at large. Tech folks may be the worst-traveled segment of American elites. People stop themselves from leaving in part because they can correctly claim to live in one of the most naturally beautiful corners of the world, in part because they feel they should not tear themselves away from inventing the future. More than any other topic, I’m bewildered by the way that Silicon Valley talks about AI."]]></description>
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    <title>Six big stories you might not have seen in local news media in 2025 - 48 hills</title>
    <dc:date>2026-01-02T03:27:24+00:00</dc:date>
    <link>https://48hills.org/2026/01/six-big-stories-you-might-not-have-seen-in-local-news-media-in-2025/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Everyone's talking about the biggest stories of 2025. Here are some that the local media ignored"

...

"The Gregorian Calendar is a scientific advance, although it was established by a pope. But the idea of January 1 as the start of a
“new year” goes back much further, and is probably related to the winter solstice. In some older traditions, the new year started in March, when spring arrived. People in the Chinese and Jewish traditions celebrate the new year in the early fall or in February.

So the Western tradition of Jan. 1 is a random day. But it’s a time that everyone talks about the past year, and the year to come, and that’s not a bad thing: Once a year, at the very least, we should reflect on where we are and where we’re going.

With a nod to Project Censored, let me do my own kind of list: Here are the biggest local stories of the year that you haven’t heard much about.

1. Economic inequality at home, and its impacts on everything from homelessness to public safety.

In a particularly ridiculous oped the Chron ran on Jan 1, Tracy Hernandez, the head of a pro-big-business group funded is part by the Chan-Zuckerberg Initiative, argues that California is failing as a state because there’s too much regulation, and too many “special interests” blocking progress:

<blockquote>Wealthy NIMBYs blocking housing in the name of “community character.” Ideological purists treating compromise as betrayal. Unions that gladly sacrifice the best interests of all workers for the best interests of their members. Companies willing to stall progress for the sake of predictability.

There is a different way to organize the mechanisms of state power — and it starts with reorienting political culture away from ideology and regulatory capture and toward solutions.</blockquote>

Umm … Hernandez left out a few special interests: the greedy billionaires who work to make sure they never have to pay their fair share to taxes. The Real Estate Investment Trusts that have taken over much of the housing market crowding out ordinary buyers (and leaving commercial spaces vacant). The speculators who flip residential properties and evict tenants for quick profits. To name a few.

The reality is that the biggest threat to California, and San Francisco, other than climate change, is economic inequality. And the only solution that works is taxing the rich.

Zohran Mamdani got elected mayor of New York talking about that. (Read his inspiring inauguration speech here or watch it here.) You can watch about 4,000 people at Mamdani’s inaugural rally chanting “tax the rich.”

In San Francisco, nobody in the news media regularly reports on the role economic inequality plays in our social problems.

I have seen nothing in any of the local news media reporting on what is easily the most important economic story of the decade, and nobody makes any effort to apply that concept to San Francisco.

Instead, the media talks about crime.

When Sen. Scott Wiener recently made a pitch for a regional sales tax to fund transit, I asked him: Why not let San Francisco have a city income tax on the very rich? All it would take is an act of the Legislature. A modest tax on the 4,000 richest San Franciscans would solve all of our budget crises—fund Muni, affordable housing, health care—and public safety. No need to decide if a functional bus system is more important than additional cops; we could easily pay for both.

Wiener told me such a bill “would never even make it out of committee.”

If the news media talked about the billionaire and big corporate theft of $47 trillion as much as they talked about far lower level street crime, that might change.

2. The privatization of transit

We hear a lot about Waymo: Robot cars running over a cat, stalling at intersections, taking up parking spaces … and by some accounts, offering safer driving than humans.

We hear a lot less about what this trend really represents: The private sector taking over what public transit is designed to do. The result, if this continues, will be a two-tiered system, where people with money will zip around in robocars and everyone else will be stuck with a third-rate transit system that will barely function.

This is not happening by accident. In Security and Exchange Commission filings, Uber made clear that its road to profitability depended on replacing public transit with private, for-profit vehicles. The latest data suggests that the plan is working.

The city and the region are looking at parcel taxes and sales taxes to shore up Muni, BART, and other systems. Nobody is doing anything to prevent giant private companies from destroying those systems.

3. AI and social stability

In his 1952 novel, Player Piano, Kurt Vonnegut presents a terrible future where machines have replaced most human workers, leaving society divided into the small number of elites who operate the machines—and the rest of humanity, which lives in squalor and has little useful, fun, or productive to do.

We read and hear a lot about AI investments, AI saving downtown SF, AI learning how to stop people from turning the machines off, AI making it impossible for teachers to assign essays, and a lot more.

We don’t hear about the roughly 2.1 million people in the US whose job is truck driver, or the 1 million who work in auto manufacturing, people whose jobs will go away in the next decade if we continue at this unregulated pace. They are not going to be “retrained for jobs of the future” because those jobs won’t exist.

What do we do about them?

We could look forward to a society where most people only work one or two days a week, and have time for raising kids, inventing things, relaxing, travelling, and finding ways to be productive that don’t involve a paycheck. A society where health care is free, housing is a human right, and poverty is declining.

To do that, the wealth created by the increased productivity of AI would have to be shared widely, not hoarded by a handful of billionaires.

That would require extensive government regulation and wealth redistribution, which hasn’t happened in the US in more than 50 years.

Why is nobody in the news media talking about this?

4. The Raker Act

Now that PG&E has shown its failure to provide reliable electric power in SF, we’re seeing lots of media stories about a move to public power, and how that would be cheaper and more reliable.

But nobody is talking about the fact that public power in SF is not just a good idea—it’s the law. San Francisco is the only city in the US that is required under federal law to operate a public power system. The Raker Act, which set that mandate in exchange for allowing the city to build a dam for water in Yosemite National Park, has been upheld by the US Supreme Court.

As far as I can tell, the last time the Chronicle even mentioned the words “Raker Act” was more than 20 years ago.

Not one of the other news outlets covers this. A long, detailed MissionLocal story by Joe Eskenazi doesn’t include the words “Raker Act,” although someone brought it up in the comments.

Isn’t this even remotely relevant?

5. A housing “shortage” isn’t driving a lack of affordability

Nothing gets the local media more excited than the so-called “Yimby vs. Nimby” battles. The success of the Yimby movement has been almost daily fodder for local coverage.

The media discussion always makes an assumption: that more housing will bring prices down. The implication, often stated outright, is that opposition to new housing (apparently by the progressives and the “Nimbys”) has caused the affordability crisis.

But the National Bureau of Economic Research, which is not run by radical leftists, begs to differ.

In a dramatic (and largely unreported) study in March, 2025, the NBER concluded that “constraints” on housing development have had little impact on prices. Instead, prices are driven up by an influx of people with high salaries—that is, economic inequality):

<blockquote>The standard view of housing markets holds that the flexibility of local housing supply— shaped by factors like geography and regulation—strongly affects the response of house prices, house quantities and population to rising housing demand. However, from 2000 to 2020, we find that higher income growth predicts the same growth in house prices, housing quantity, and population regardless of a city’s estimated housing supply elasticity. We find the same pattern when we expand the sample to 1980 to 2020, use different elasticity measures, and when we instrument for local housing demand. Using a general demand-and-supply framework, we show that our findings imply that constrained housing supply is relatively unimportant in explaining differences in rising house prices among U.S. cities. These results challenge the prevailing view of local housing and labor markets and suggest that easing housing supply constraints may not yield the anticipated improvements in housing affordability.</blockquote>

I have done a keyword search of the Chronicle’s stories on housing for the past year, and Google keeps telling me: “Missing: NBER.” This went almost entirely unreported, even though it’s the heart of the entire debate. Only one side—the supply-side theory that more housing makes cheaper housing and the “constraints” have driven up prices—is even reported, and it’s treated as if there is no other side to the story. That’s just false. And there are plenty of experts who will say so.

6. Fewer cops doesn’t seem to mean more crime

San Francisco has fewer cops on the streets than it had 40 years ago, 20 years ago, even ten years ago. When I moved here in 1981, the city employed about 1,900 sworn officers; by 1998, that number was more than 2,000. Mayor Daniel Lurie ran on a promise to hire more officers, to get back to those old numbers, and that’s the only area that didn’t get cut in his first budget.

In 1981, according to federal data, the city recorded 111 homicides, more than half of them involving guns. That pattern continued into the 1990s, when the city hired more officers.

In 2025, with only about 1,500 officers on the streets, the city saw 28 homicides.

So: 500 fewer cops, far less violent crime.

Burglaries in 2025 are down by almost 35 percent over 2024.

Criminologists can and will argue forever about what causes crime. (An old college friend of mine got a PhD in criminology many years ago, and after he won his diploma, he came to SF for a conference and we had beers. He’s the only person I knew with that degree, so I asked him what criminologists do, and he told me they study the causes of crime. “So after four years in grad school, what have your learned?” I asked. “What are the causes of crime?” He thought very seriously for a moment, then, in all sincerity, looked at me and said: “poverty.”)

But it seems clear that having fewer cops doesn’t translate into more crime in San Francisco in 2025. You won’t see that in the major news media."]]></description>
<dc:subject>2026 2025 timredmond sanfrancisco economics inequality billionaires taxes taxation publicsafety police policing tracyhernandez california eattherich oligarchy housing yimby yimbyism yimbys nimby nimbyism nimbys affordability transit muni sfmta waymo tobotaxis transportation avs uber bart ai artificialintelligence society urban urbanims aibubble labor work wealth wealthdistribution redidtribution government governance democracy regulation deregulation rakeract pg&amp;e publicutilities electricity law legal zohranmamdani politics policy economy crime media scottwiener kurtvonnegut joeeskanazi housingcrisis poverty</dc:subject>
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<item rdf:about="https://chrishedges.substack.com/p/francesca-albanese-and-the-lonely">
    <title>Francesca Albanese and the Lonely Road of Defiance</title>
    <dc:date>2025-12-31T08:36:00+00:00</dc:date>
    <link>https://chrishedges.substack.com/p/francesca-albanese-and-the-lonely</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["The U.N. special rapporteur is one of the most courageous crusaders against the genocide in Gaza. Because of this, she is blacklisted and treated as if she is a terrorist."

...

"NICE, France — It is a late November afternoon. I am driving to Genoa, Italy with Francesca Albanese, the U.N. Special Rapporteur on the situation of human rights in the Palestinian territories occupied since 1967. We are traveling to join striking dockworkers. The dockworkers call for a moratorium on weapons bound for Israel and a halt to the Italian government’s plans to increase military spending.

We speed past the inky waters of Baie des Anges on our right and the razor-backed French Alps on our left. Châteaus and clusters of houses with red-tiled roofs, shrouded in the fading light, are perched on the rolling hillsides. Palm trees line the seafront road.

Francesca — tall with flecks of gray in her hair and wearing large black-framed glasses and hoop earrings — is the bête noire of Israel and the United States. She was placed on the Office of Foreign Assets Control (OFAC) list of the U.S. Treasury Department — normally used to sanction those accused of money laundering or being involved with terrorist organizations — six days after the release of her report, “From economy of occupation to economy of genocide.”

The OFAC list — weaponized by the Trump administration to persecute Francesca and in clear violation of the diplomatic immunity granted to U.N. officials — prohibits any financial institution from having someone on the list as a client. A bank that permits someone on the OFAC list to engage in financial transactions is banned from operating in dollars, faces multimillion-dollar fines and is blocked from international payment systems.

In her report, Francesca lists 48 corporations and institutions, including Palantir Technologies, Lockheed Martin, Alphabet Inc., Amazon, International Business Machines Corporation (IBM), Caterpillar Inc., Microsoft Corporation and the Massachusetts Institute of Technology (MIT), along with banks and financial firms such as BlackRock, insurers, real estate firms and charities, which in violation of international law, are making billions from the occupation and the genocide of Palestinians.

The report, which includes a database of over 1,000 corporate entities that collaborate with Israel, demands these firms and institutions sever ties with Israel or be held accountable for complicity in war crimes. It describes “Israel’s “forever-occupation” as “the ideal testing ground for arms manufacturers and big tech — providing boundless supply and demand, little oversight and zero accountability — while investors and private and public institutions profit freely.”

You can see my interview about the report with Francesca here.

Francesca, whose previous reports including “Gaza Genocide: a collective crime” and “Genocide as colonial erasure” along with her empassioned denunciations of Israel’s mass slaughter in Gaza, have made her a lightning rod. She is excoriated every time she deviates from the approved script, including when pro-Palestine demonstrators stormed the headquarters of the Italian daily newspaper La Stampa while we were in Italy.

Francesca condemned the incursion and property destruction — protesters scattered newspapers and spray-painted slogans on the walls such as “Free Palestine” and “Newspapers complicit with Israel” — but added that it should serve as a “warning to the press” to do its job. That qualification expressed her frustration with the media’s discrediting of the reporting of Palestinian journalists — over 278 journalists and media workers have been killed by Israel since Oct. 7 along with over 700 of their family members — and uncritical amplification of Israeli propaganda. But it was seized upon by her critics, including Italian Prime Minister Giorgia Meloni, to lynch her.

Secretary of State Marco Rubio imposed sanctions on Francesca in July.

“The United States has repeatedly condemned and objected to the biased and malicious activities of Albanese that have long made her unfit for service as a Special Rapporteur,” the State Department’s press release read. “Albanese has spewed unabashed antisemitism, expressed support for terrorism, and open contempt for the United States, Israel, and the West. That bias has been apparent across the span of her career, including recommending that the ICC, without a legitimate basis, issue arrest warrants targeting Israeli Prime Minister Benjamin Netanyahu and former Defense Minister Yoav Gallant.”

“She has recently escalated this effort by writing threatening letters to dozens of entities worldwide, including major American companies across finance, technology, defense, energy, and hospitality, making extreme and unfounded accusations and recommending the ICC [International Criminal Court ] pursue investigations and prosecutions of these companies and their executives,” it went on. “We will not tolerate these campaigns of political and economic warfare, which threaten our national interests and sovereignty.”

The sanctions followed those imposed in February and June on the court’s prosecutor Karim Khan along with two judges for issuing arrest warrants for Netanyahu and Gallant.

Francesca is barred from entering the U.S. even to appear at the United Nations in New York City, to present one of her two annual reports. The other is delivered at the United Nations Office at Geneva.

Francesca’s assets in the U.S. have been frozen, including her bank account and her U.S. apartment. The sanctions cut her off from the international banking system, including blocking her use of credit cards. Her private medical insurance refuses to reimburse her medical expenses. Hotel rooms booked under her name have been cancelled. She can only operate using cash or by borrowing a bank card.

Institutions, including U.S. universities, human rights groups, professors and NGOs, that once cooperated with Francesca, have severed ties, fearful of penalties established for any U.S. citizen who collaborates with her. She and her family receive frequent death threats. Israel and the U.S. have mounted a campaign to get her removed from her U.N post.

Francesa is proof that when you stand steadfastly with the oppressed, you will be treated like the oppressed.

She is unsure if her book, “When the World Sleeps: Stories, Words, and Wounds of Palestine,” which has been translated into English and is expected to be released in April next year, will be distributed in the U.S.

“I’m a sanctioned person,” she says ruefully.

But she is not cowed. Her next salvo will be a report that documents the torture of Palestinians in Israeli prisons. While torture, she says, was “not widespread,” before Oct. 7, it has now become ubiquitous. She is collecting testimonies of those released from Israeli detention.

“It reminds me of the stories and testimonies I read from Argentina’s dictatorship,” Francesca tells me. “It’s that bad. It’s systemic torture against the same people. The same people are taken, raped and brought back, taken, raped and brought back.”

“Women?” I ask.

“Both,” she answers.

“To have women tell you they have been raped, multiple times. They’ve been asked to masturbate soldiers. This is incredible,” Francesca says. “For a woman to say that. Imagine what they have endured? There are people who have lost their words. They cannot talk. They cannot speak after what they’ve endured.”

Establishment media organizations, she says, not only dutifully parrot back Israeli lies, but routinely block reporting that reflects negatively on Israel.

“In April, I reported the first cases of sexual harassment and rape that had taken place in January and February 2024,” she says. “People didn’t want to listen. The New York Times interviewed me for two hours. Two hours. They didn’t write a line about it.”

“The Financial Times had — because of the relevance of the topic — an embargo’d version of ‘From economy of occupation to economy of genocide,’” she says. “They didn’t publish it. They didn’t even publish a review, an article, days after the press conference. But they did publish a critique of my report. I had a meeting with them. I said, ‘This is really depressing. Who are you? Are you paid for the work you do? Who are you loyal to, your readers?’ I pushed them. They said, ‘Well, we didn’t find that it was up to our standards.’”

This, I tell her, is how the New York Times would spike stories by reporters that editors deem too incendiary.

“They discredit your sources regardless of what your sources are,” I tell her. “That becomes the vehicle by which they don’t publish. This isn’t a good faith discussion. They’re not giving a fair analysis of what your sources are. They are categorically dismissing them. They’re not telling you the truth, which is, ‘We don’t want to deal with Israel and the Israel lobby.’ That’s the truth. They don’t say that. It is always, ‘It’s not up to our standards.’”

“There is no free media, no free press in Italy anymore,” Francesca laments. “There is, but it’s fringe or on the margins. It is an exception. The main newspapers are held by groups connected to big powers, financial and economic powers. The government controls — directly or indirectly — much of Italian TV.”

The drift towards fascism in Europe and the United States, Francesca says, is intimately tied to the genocide, as is the emerging resistance.

“There is a brewing anger and dissatisfaction with political leadership in Europe,” she says. “There is also a fear that lingers in many countries because of the rise of the right. We’ve been there. There are people who have living memories of fascism in Europe. The scars of Nazi-fascism are still there, even the trauma. People cannot process what has happened and why it’s happened. Palestine has shocked people. Italians in particular. Maybe because we are who we are in the sense that we cannot be silenced that easily, we cannot be scared as has happened to the Germans and the French. I was shocked in France. The fear and repression is incredible. It is not as bad as Germany, but it’s much worse than it was two years ago. The minister of education in France cancelled an academic conference on Palestine at the Collège de France — the highest institution in France. The minister of education! And he bragged about it.”

Francesca says our only hope now is civil disobedience, embodied in actions such as strikes that disrupt commerce and government or the attempts by the flotillas to reach Gaza.

“The flotillas created this sense of ‘Oh, something can be done,’” she says. “We are not powerless. We can make a difference even in shaking the ground, rocking the boat. Then the workers have come in. The students have already been mobilized. There has been a sense through the various protests that we can still change things. People have started to connect the dots.”

Francesca presented her 24-page report “Gaza Genocide: a collective crime” to the U.N. General Assembly in October, a report that had to be delivered remotely from the Desmond and Leah Tutu Legacy Foundation in Cape Town, South Africa, because of the sanctions.

Danny Danon, the Israeli ambassador to the United Nations, following her presentation, said, “Ms. Albanese, you are a witch and this report is another page in your spellbook.” He accused her of trying to “curse Israel with lies and hatred.”

“Every page of this report is an empty spell, every accusation, a charm that does not work, because you are a failed witch,” Danon continued.

“It triggered a moment of enlightenment.” Francesca says of the insults. “I connected it to the injustice that women have suffered through the centuries.”

“What is happening to the Palestinians and to those who are speaking out for the Palestinians, is the 2025 equivalent of burning witches in the public square,” she goes on. “It was done to scientists and theologians who didn’t align with the Catholic Church. It was done to women who held the power of herbs. It was done to religious minorities, to indigenous people, like the Sámi people.”

“Palestine,” Francesca says, “has opened a portal to history, to where we come from and to what we risk if we don’t pull the brakes.”"]]></description>
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<item rdf:about="https://www.youtube.com/watch?v=HHYXFu7GWGg">
    <title>In Indian Country, the Future of Sovereignty Is Closer Than You Think | The Futurology Podcast - YouTube</title>
    <dc:date>2025-12-29T21:05:51+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=HHYXFu7GWGg</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[[also here:
https://open.spotify.com/episode/05wdNNP8tuhy2XDvIg5e3d
https://podcasts.apple.com/us/podcast/the-future-of-sovereignty-is-closer-than-you/id1821718921?i=1000742483803 ]

"The current world order seeks to make sovereignty simple. One map. One flag. One final authority. But in Indian Country, the borders break down. Tribal nations govern alongside the United States, and sovereignty overlaps in real, everyday ways. This isn’t a historical footnote. It’s the future, hiding in plain sight.

In this episode, Graham Brewer – the AP’s National Correspondent covering native lands and peoples – traces what sovereignty looks like when power overlaps and treaty promises from the 19th century adapt to the 21st. That negotiation is now playing out in the cloud: as languages are revived and culture moves onto servers. By its nature, the training of AI frontier models plunders native wisdom, but fully opting out risks another century of invisibility.

Chapters
Introduction - (0:00)
University of Oklahoma: Grant and Graham’s Shared Background - (3:48)
The Indigenous Journalists Association - (6:27)
Why Newsrooms Still Overlook Native Communities - (10:08)
What Oklahoma Schools Teach About Native History - (15:48)
Reporting on Oklahoma’s Prisons and Executions - (23:30)
Covering the Death Penalty: The Role of Witnesses - (27:51)
Clayton Lockett: The Execution That Caught National Attention - (34:49)
Journalism Today: Ethics, Media Distrust, and TikTok Journalists - (38:38)
Indigenous Journalism: Covering Native Communities Responsibly - (41:42)
Leonard Peltier and the Idea of “Aboriginal Sin” - (46:42)
Objectivity and Activism in Journalism - (51:01)
Imagining Indigenous Life Before Settler Colonialism - (59:20)
Treaties and Promises in Today’s Politics - (1:05:37)
State and Tribal Dual Sovereignty in Oklahoma - (1:07:33)
McGirt v. Oklahoma and Its Impact on Tribal Governance - (1:12:04)
Sovereign Internets and Indigenous Data Sovereignty - (1:19:10)
Large Language Models and Indigenous Languages - (1:29:18)
What Indigenous Worldviews Can Teach Us in a Climate Crisis - (1:33:58)
Closing: What Are We Wrong About Now? - (1:35:08)

Graham Brewer
https://apnews.com/author/graham-lee-brewer
https://x.com/grahambrewer

Subscribe to Futurology on your favorite listening platform
Apple Podcasts
https://podcasts.apple.com/us/podcast/futurology/id1821718921

Spotify
https://open.spotify.com/show/2I38HvHP6KlXrD5ysfygxk?nd=1&dlsi=ac8cda6751834298

Anywhere you get your podcasts 
https://linkin.bio/futurology/

Resources
The Dawn of Everything: A New History of Humanity — David Graeber & David Wengrow (Book, 2021) 
https://us.macmillan.com/books/9780374157357/thedawnofeverything/

The Cherokee Nation and the Trail of Tears — Theda Perdue & Michael D. Green (Book, 2007)
https://www.amazon.com/Cherokee-Penguin-Library-American-History/dp/0143113674

Prison Writings: My Life Is My Sun Dance — Leonard Peltier (Book, 1999)
https://birchbarkbooks.com/products/prison-writings

Native American Graves Protection and Repatriation Act (NAGPRA) — U.S. Congress (U.S. law, 1990)
https://www.nps.gov/subjects/nagpra/index.htm

United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP) — United Nations General Assembly (UN declaration, 2007)
https://social.desa.un.org/issues/indigenous-peoples/united-nations-declaration-on-the-rights-of-indigenous-peoples

Music Modernization Act — U.S. Congress (U.S. law, 2018)
https://www.congress.gov/bill/115th-congress/house-bill/1551

McGirt v. Oklahoma — Supreme Court of the United States (Supreme Court case, 2020)
https://www.supremecourt.gov/opinions/19pdf/18-9526_9okb.pdf

Oklahoma v. Castro-Huerta — Supreme Court of the United States (Supreme Court case, 2022)
https://www.supremecourt.gov/opinions/21pdf/21-429_8o6a.pdf

Treaty of New Echota — Cherokee Nation and United States Government (Treaty, 1835)
https://en.wikipedia.org/wiki/Treaty_of_New_Echota "]]></description>
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<item rdf:about="https://www.youtube.com/watch?v=UUZef9ZtDMU">
    <title>“Pressuring schools to crack down&quot; with Darryl Li - YouTube</title>
    <dc:date>2025-12-16T20:24:51+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=UUZef9ZtDMU</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["The brothers welcome Professor Darryl Li of the University of Chicago to the show to discuss the new AAUP/MESA report on federal “antisemitism” investigations on US college campuses, revealing the extent to which US civil rights laws have been distorted and weaponized to suppress  the advocacy of Palestinian rights across the United States, to suppress American academic freedom in order to protect the Zionist project in Palestine, as well as the extent to which this process, though taken to a new level by Trump, was actually initiated by liberal and Democratic administrations long before Trump came along.  

Date of recording: December 2, 2025"

[also here:
https://directory.libsyn.com/episode/index/id/39429555
https://sites.libsyn.com/495388/pressuring-schools-to-crack-down-w-daryl-li 

report referenced:

"Discriminating Against Dissent: The Weaponization of Civil Rights Law to Repress Campus Speech on Palestine" (November 2025)
https://www.aaup.org/news/new-report-civil-rights-law-weaponized-chill-speech
https://www.aaup.org/sites/default/files/2025-11/Discriminating-Against-Dissent_0.pdf ]]]></description>
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<item rdf:about="https://www.lrb.co.uk/the-paper/v31/n03/adam-phillips/in-praise-of-difficult-children">
    <title>Adam Phillips · In Praise of Difficult Children</title>
    <dc:date>2025-12-07T22:53:29+00:00</dc:date>
    <link>https://www.lrb.co.uk/the-paper/v31/n03/adam-phillips/in-praise-of-difficult-children</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["When you play​ truant you have a better time. But how do you know what a better time is, or how do you learn what a better time is? You become aware, in adolescence and in a new way, that there are many kinds of good time to be had, and that they are often in conflict with each other. When you betray yourself, when you let yourself down, you have misrecognised what your idea of a good time is; or, by implication, more fully realised what your idea of a good time might really be. You thought that doing this – taking drugs, lying to your best friend – would give you the life you wanted; and then it doesn’t. You have, in other words, discovered something essential about yourself; something you couldn’t discover without having betrayed yourself. You have to be bad in order to discover what kind of good you want to be (or are able to be). One of the things you might have to discover is that some virtues are against the grain: it may not feel real to you to say sorry, or to be grateful, for example.

The upshot of all this is that adults who look after adolescents have both to want them to behave badly, and to try and stop them; and to be able to do this the adults have to enjoy having truant minds themselves. They have to believe that truancy is good and that the rules are good. ‘The most beautiful thing in the world,’ Robert Frost wrote in his Notebooks, ‘is conflicting interests when both are good.’ Someone with a truant mind believes that conflict is the point, not the problem. The job of the truant mind is to keep conflict as alive as possible, which means that adolescents are free to be adolescent only if adults are free to be adults. The real problems turn up when one or other side is determined to resolve the conflict: when adolescents are allowed to live in a world of pure impulse, or adults need them to live in a world of incontestable law. In this sense therapy for adolescents should be about creating problems – or clarifying what they really are – and not about solving them.

A truant mind has to have something to truant from and something to truant for. The adults provide something to truant from and the adolescents have to discover something to truant for. In straightforward psychoanalytic terms, adolescents truant from parents as forbidden objects of desire, as the people who have deprived them; they truant for accessible objects of desire, for the possibility of making up for the inevitable deprivations they have suffered growing up with their parents, for the sex the parents can’t provide. Truanting has something utopian about it, and not truanting something unduly stoical or defeated. The truant mind matters because it is the part of ourselves that always wants something better; and it also needs to come up against resistance to ensure that the something better is real, not merely a fantasy. In our dreams, Anna Freud said, we can have our eggs cooked exactly as we want them, but we can’t eat them. In reality, we can eat our eggs because they are not cooked exactly as we want them. Truant minds need to keep on being reminded that there is nothing more disappointing than getting exactly what you wanted.

Psychoanalysis has had a lot of stories to tell about truant minds; indeed it is these that psychoanalysis has attempted both to rein in, and to sponsor and celebrate. When Freud said that the rider has to guide the horse in the direction the horse wants to go in, or that the ego was not master in its own house, or talked of unconscious slips or of human beings as ambivalent animals, he was describing modern people as being riven with intentions and counter-intentions. For Freud, it was not that there were truant minds, but that the mind was inherently truant; that when people act in their own best interests they don’t in fact know what their best interests are, or whether their best interests are what actually matters most to them. In Freud’s view no one can be wholehearted about anything because everyone is unconscious of and resistant to his heart’s desire. Because what we desire is forbidden to us we have to work hard not to know what it is (if we are asked what we are working on, we can say that we are working on our ignorance). If we speak in Freud’s language, which is surprisingly useful here, the ego is the part of ourselves that wants safety and survival, and as much pleasure as is compatible with this, and the id the part of ourselves that wants sensual satisfaction whatever the cost. To put it differently, there is a part of ourselves that has no interest in our best interests, if our best interests are taken to be our own survival. It isn’t that a part of ourselves prefers risk to safety, it is that a part of ourselves doesn’t use this vocabulary; it is not that a part of ourselves is self-destructive, it is that a part of ourselves has no regard for whether our actions are destructive or constructive. Indeed, the notion of self-destructive behaviour itself presumes not merely that we know what constructive behaviour is, but that that is what we most want (or what at our best we most want).

Adults who look after pre-adolescent children have to have some sense of what is in the child’s best interests. They are, in this sense, the guardians of the children’s future or potential selves. The very small child doesn’t know he mustn’t touch the hot cup; the older child may try touching the hot cup to find out for himself. In that sense, the older child, the truant child, is experimenting: he is finding out whether the adult’s words can be trusted, whether the adult is keeping an eye on him, whether the adult’s word is his bond, whether he can withstand the adult’s punishment, or even hatred. You find out what the rules are made of by trying to break them. To begin with, you learn what it is to follow a rule, then what can be done with the whole business of following rules, what it is about rule-following that is satisfying. And who it is you are satisfying by following the rules.

St Paul talks in the Epistle to the Romans about the law entering human history ‘to increase the trespass’. ‘Where there is no law,’ he said, ‘there is no transgression’: ‘Through the law comes knowledge of sin.’ It isn’t simply that rules are made to be broken: the rules tell you that there is something to break. If there was no law it would be impossible to transgress. The rules, whatever else they are, are an invitation to find out what rules are – and an invitation to find out what kind of person you are. By being born into a society we consent to its rules, but there is never a point when we actually sit down and agree to them all. Adolescence is the time in people’s lives when they begin to notice that there are other things you can do with the rules besides being spellbound by them. The adolescent is somebody who is trying to escape from a cult.

In everyday use, a truant is someone who stays away from school ‘without leave or good reason’, and though originally the word denoted ‘a vagrant’ or ‘an idler’, both meanings suggest someone who takes time out of work – work defined here as real life. When Hamlet asks Horatio why he has come back from Wittenberg, Horatio replies, ‘a truant disposition, good my lord’; to which Hamlet replies: ‘I would not have your enemy say so.’ Hamlet can’t accept this description of his friend, which he calls ‘your own report against yourself. I know you are no truant.’ In Hamlet’s view, it’s a terrible thing to call oneself; he accuses Horatio of self-betrayal, of siding with his enemy against himself. We tend to think of people playing truant from school, from some external, often institutional constraint: like being on day release, or taking a holiday from one’s real responsibilities. Hamlet, in other words, reminds us that it is possible to play truant from oneself. Freud says we can’t help doing this: Hamlet says we shouldn’t do it.

My point is that the adolescent is the person who needs to experiment with self-betrayal, to find out what it might be to betray oneself. Not what it means to break the rules; but what it means to break the rules that are of special, of essential value to oneself. And in order to do this you have to find out which rules are essential. So-called delinquent behaviour is the unconscious attempt to find the rules that really matter to the delinquent individual. And this is a frightening quest. Betraying other people matters only if in so doing one has betrayed oneself. This is what truant minds are for, and what modern adolescence ineluctably embroils people in: the attempt to find out what it is to betray oneself, and what the consequences of self-betrayal are. ‘I have always admired people who have left behind them an incomprehensible mess,’ Bob Dylan once said in an interview. What I am talking about is the willingness to get oneself into an incomprehensible mess.

Winnicott talks about delinquent children having to ‘test the environment’ through really bad behaviour. Children who had been evacuated from their homes during the war, for example, had to be able to be difficult when they finally got home, just to ensure that their parents could be trusted not to send them away again. Only by being really difficult can the child discover whether the parents are resilient and robust – worth having. If the child, or even adult, is never really difficult he will never find out what the world and he himself are really like. The adolescent is someone who is trying to evacuate himself from his own home because there is a war going on. Having a ‘truant disposition’ is to be engaged in this testing that begins in adolescence, and if things go wrong, is given up on in adolescence. The adolescents who give up on this fundamental project turn into adults who secretly envy adolescents, who believe that adolescents are having the best kinds of life available."]]></description>
<dc:subject>children teens parenting psychology youth rebellion boundaries change resistance truancy pscyhoanalysis behavior rules society conformity conventions cults childhood adulthood rulebreaking transgression law legal school schooling hamlet donaldwinnicott</dc:subject>
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<item rdf:about="https://www.youtube.com/watch?v=--832LV9a3I">
    <title>Keep these Stupid American Trucks out of Europe - YouTube</title>
    <dc:date>2025-11-30T21:21:25+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=--832LV9a3I</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["American SUVs and light trucks are dangerous. We cannot allow them to come to Europe."

...

"Chapters
0:00 Intro
3:04 US cars are dangerous
4:29 Mutual recognition 
5:33 EU cars are safer
9:55 People walk in Europe (unlike the US)
20:13 Who benefits from this?
11:52 The US can't be trusted
12:32 Conclusion
13:15 Outro, Patreon, and Nebula

Corrections
8:30 To be clear: the EU Motor Vehicle Type Approval process is less stringent than the Euro NCAP process, but "type approval" is still required BEFORE going to market"]]></description>
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