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  </channel><item rdf:about="https://patrickfarenga.substack.com/p/skipping-school-a-history-of-american">
    <title>Skipping School: American Homeschooling goes Mainstream</title>
    <dc:date>2026-07-04T10:11:36+00:00</dc:date>
    <link>https://patrickfarenga.substack.com/p/skipping-school-a-history-of-american</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["It’s a strange feeling to read a history of American homeschooling as one who was, and still is, actively involved in that history. Yeah, I’m old, but I didn’t think I was “historically” old until I read Skipping School: A History of American Homeschooling and How It Went Mainstream by Dixie Dillon Lane.

The book uses “national-level research sources and research from my close historical study of one high-homeschooling location—Los Angeles County, California—to make arguments both about the experience of homeschoolers and about homeschooling as a national movement and educational practice.”

Growing Without Schooling is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.

Dr. Lane attended public schools in childhood and is now a homeschooling parent, which makes her approach to the topic more sensitive than the usual research done by homeschooling outsiders. Her engaging and wide-ranging book is focused on

<blockquote>… the particular dance between families and larger communities—some governments, some churches, some schools, some subcultures, and wider society as a whole—that characterizes homeschooling. It is not a catalog of all the players, all the subcultures, all the politicalizations, all the criticism or adulation that have some role to play in the history of homeschooling. … Instead, this book offers a bottom-up and a top-down view of homeschooling. This book seeks to find answers somewhere in the middle, answers that will offer insight to both historians and American parents generally. This is a book, first and foremost, about people.

    … When I say, then, that homeschooling has become an “educational norm” or “part of the American educational mainstream,” I do not mean to suggest that it is practiced by a majority of Americans. Rather, I mean to say that it is both practiced by enough Americans and accepted by enough Americans to be considered a minor norm within the larger American landscape.

    This is similar to how, for example, attending private school is accepted as within the realm of normal in the United States even though most American children do not attend private school.</blockquote>

Lane opens her book with California homeschooling court cases from the 1950s and 1960s that laid the groundwork for future court battles. She also writes a concise outline of the shifting educational paradigms within American schooling after World War 2 that led to these battles.

<blockquote>Both the American and Soviet governments knew that building up their respective political systems, their economic prowess, and their international influence required first, as historian David Raleigh writes, “educating the builders.” As a result, soon after the Second World War, American governments and educational experts begawan unprecedented effort to direct the reform of schooling at every level across the country. Doing this, however, required dramatically increasing government and expert (especially administrative) control over schools, privileging this over parental rights and influence.

    … from roughly 1920 to 1945, the leading lights of American education had wished not only to mold society through schools but also to require that teachers exert tremendous personal effort to adapt to the local needs of their classrooms (as they saw them), even to the point of writing textbooks to suit their own students. In other words, while schools had been moving toward expert control in those heyday years of progressive education and teacher professionalization, they did so with a profound respect for the importance of school and community ties and of teacher autonomy.

    The much more radical transformation from local to large control that occurred in the 1950s and ‘60s was a different thing altogether. This change was born not out of a lack of interest in local influence but out of a pressing fear that without a nationally overseen education, the next generation of Americans would not be able to defeat the Communists as their parents had defeated the Nazis. And now the transfer of power from ‘lay citizens to elite decision makers in government,’ as Joseph Murray has written, was moving forward far more rapidly.</blockquote>

Leaders for homeschooling emerged from the schools of this time, namely John Holt and Raymond and Dorothy Moore. John was a private school teacher, while Ray was a researcher at the US Office of Education and Dorothy was a public school teacher. Lane writes about an an influential article by the Moores in Reader’s Digest that argued

<blockquote>the family is the primary educational delivery system. … In fact, John Holt responded to the Reader’s Digest article with a letter encouraging the Moores to take their criticisms even further. Many readers, both famous and less so, agreed that the home and family were the best available setting for alternative education. And so parents, not teachers, would have to lead the way.</blockquote>

Lane’s interviews with the people in Los Angeles county who established the early local homeschooling support groups, conventions, and educational resources shows how ordinary people can create and establish in their own families and communities the changes they want in school and society .

Lane divides her book into three parts: Better at Home (1950–1990), Back to School (1990–2010), and Into the Mainstream (2010–2024). Referring to current-day mainstream homeschoolers, Lane writes:

<blockquote>… we can say with some confidence that while the desire to educate children religiously played a (sometimes highly important) part in a large number of homeschoolers’ decisions to homeschool in the early twenty-first century, the overall motivation of homeschoolers as a group was almost certainly not primarily religious and has grown to be less so over time. As numerous of the NHES (National Household Education Survey) reports have repeated, ‘parents homeschool their children for many reasons that are often unique to their family situation.’

    Thus, although a majority of homeschoolers were religious—as were a majority of Americans overall, let us not forget—religiosity did not define homeschooling whether in motivation or demography.</blockquote>

Later in this part she writes, “…it seems that post-2020 homeschooling is characterized far more by diversity of motivations, races, and income levels than it is by high religiosity, middle-class income, or white skin.”

Since the book is focused on California and presents a general history of the homeschooling movement I understand why the author doesn’t address certain issues, such as the aggressive sales and lobbying tactics the Homeschool Legal Defense Association (HSLDA) used in the 1980s and ‘90s that divided religious, secular, and nonsectarian homeschoolers. HSLDA focused on religious rights over educational freedom and children’s rights, but they were not the only group fighting for homeschoolers’ rights in those days.

John Holt often wrote about and offered advice about homeschooling court cases and legal issues and published a list of Friendly Lawyers in Growing Without Schooling (GWS) magazine that was updated regularly. Ray and Dorothy Moore were advocates for homeschooling in many court rooms throughout the 1980s. Constitutional attorney John Whitehead founded the Rutherford Institute in 1982 as “a nonprofit public interest law firm … that defends civil liberties, human rights, and religious freedoms.” Whitehead co-wrote Home Education and Constitutional Liberties: The Historical and Constitutional Arguments in Support of Home Instruction in 1984.

There were members of the National Coalition of Alternative Community Schools, such as Ed Nagel (NM) and John Boston (CA), who supported homeschoolers by creating distance learning programs and defending them in court when challenged. The Clonlara School in Michigan was an international distance learning program and it’s founder, Dr. Patricia Montgomery, spent a lot of time defending homeschoolers, unschoolers in particular, to school officials. Pat traveled and testified in courts across the US about the validity of Clonlara’s program and parents’ abilities to homeschool, usually without charge to the family. Pat also worked with independent lawyers who fought for local homeschoolers in court. Gene Burkart was a lawyer who offered legal advice and representation, often at no cost, to homeschoolers in MA from the late 1970s until his death. Such grassroots support focused on local and state homeschooling issues without the national political goals, media connections, or funding of HSLDA.

Many homeschoolers referred to joining HSLDA in this time as a legal insurance policy that you’d be foolish not to pay money for in case a school official knocked on your door—which might happen, but often did not. As one homeschooling father told me, “Their whole pitch is if you don’t join us the Boogie Man is going to get you.”

Further, HSLDA had a larger agenda beyond homeschooling that is related to Christian Nationalism (Dominionism). While Holt and the Moores decried school practices they still sought cooperation between schools and homeschoolers, whereas HSLDA had a scorched earth policy towards public schools, which they claimed were “Godless monstrosities.” I recognize the contribution of HSLDA to support homeschooling legally, but it often did so by co-opting or ignoring the grassroots efforts of homeschoolers who didn’t align with their political and religious goals.

While the noted declines in academic achievement in public schools have been recorded and argued for decades in the US, particularly since the pandemic, Lane notes that educators and the media have focused on the negative educational outcomes for some homeschooled children far more than the data indicates they should.

<blockquote>Perhaps most intriguing is data form the ACT college entrance exam on homeschooler performance. The ACT released a report in 2020 that made composite scores from public schoolers, private schoolers, and homeschoolers available over the previous two decades. The ACT’s main finding was that between 2005 and 2019, homeschoolers’ composite ACT score was significantly above that of public schoolers (and slightly below that of private schoolers): homeschoolers’ average scores have been consistently higher than those for public school students. While private school students scored even higher than homeschoolers, the difference between homeschooled and private-schooled kids was much smaller than between public-school children and homeschoolers.</blockquote>

Academic achievements are one metric to compare schools and homeschoolers, but there are other, deeper, reasons why families decide to homeschool besides getting good grades. Dr. Lane’s interviews for the book show this, and her exploration of the history of homeschooling in America shows us a bigger picture about how the drive for central control of education for state and national purposes has become a dead weight against educational change that serves local families and communities."]]></description>
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    <title>A Resurgence of Educational Localism? A Review of Skipping School - Front Porch Republic</title>
    <dc:date>2026-06-17T10:52:45+00:00</dc:date>
    <link>https://www.frontporchrepublic.com/2026/06/a-resurgence-of-educational-localism-a-review-of-skipping-school/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Unusually for books on homeschooling, Skipping School is written for both scholarly and general audiences."]]></description>
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    <title>The Time is Right for Stanley Hauerwas - Front Porch Republic</title>
    <dc:date>2026-02-05T05:09:57+00:00</dc:date>
    <link>https://www.frontporchrepublic.com/2026/02/the-time-is-right-for-stanley-hauerwas/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["The path to a more moral society begins with bringing a neighbor a meal."]]></description>
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<item rdf:about="https://chrishubbs.com/2026/01/08/when-christian-parenting-leaves-families/">
    <title>When &quot;Christian Parenting&quot; leaves families without the skills for actual relationships | Chris​Hubbs​.com</title>
    <dc:date>2026-01-10T23:52:37+00:00</dc:date>
    <link>https://chrishubbs.com/2026/01/08/when-christian-parenting-leaves-families/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["ust had one of those “wait, what did they say?” followed by quickly skipping back, re-listening to the moment a few times, and then transcribing it to put it here.

From the Gravity Commons Podcast episode with authors Kelsey McGinnis and Marissa Burt titled “The False Promises of Good Christian Parenting”, the authors discuss the damage that Christian Parenting books of the 1970s and 1980s have done to Christian parents and children. The focus on immediate, unquestioning compliance, enforced by spankings which were done under the guise of ’love’ not only created lots of confusion about what “love” actually looks like, but (and here’s the part that made me hit pause and rewind) failed to provide parents the tools for actually connecting with their children and those children’s needs.

From about 30 minutes into the podcast:

<blockquote>Kelsey: [This parenting philosophy is] completely opposed to healthy connection; it prevents parents from responding to the child who’s in front of them; instead they rely on these scripts and these ideas and this ideology offered in these books, and you end up with this inability to just relate to the individual child and their individual needs. You’re not supposed to think about their individual needs and quirks first. And it’s just really destructive.

Marissa: It’s destructive in the moment and also long-term. Because this is what parents are practicing day in and day out if they’re following it, which is why in many ways I think it sets families up for estrangement. Because then in adulthood when the illusion of compliance evaporates, there’s no skills. A lot of these resources it’s not just what they told parents to do but what they left them bereft of: an understanding of child development or tools for connection. And in trying to think critically about that requires “peeking behind the curtain” to say “what do we mean by love?” Because a lot of verbal gymnastics are done to say love is hurting the people who are dear to you… A lot of redefinition of terms is happening to say ‘this may feel like punishment to you but we’re going to call it love.’ So when you do that, at a certain point, and you’ve said God’s love is reflected primarily in this moment of cosmic punishment, then it becomes difficult for people to reevaluate because it feels like a complete faith deconstruction.</blockquote>

This resonates with my own experience, and I think with many other kids who grew up homeschooled. What happens when the “illusion of compliance” evaporates, whether that be at age 18, or 25, or 40? If you’ve never had relationship tools that weren’t based on compliance, how do you figure out how to start over and establish actual relationships with people who are now adults and not willing to compliantly agree with you on everything?

In his later years my father lamented multiple times that so many children from conservative Christian homeschooled families grew up and immediately got as far away as they could from their childhood–moving out of state, going low- or no-contact, etc. His observation was that this wasn’t an odd coincidence, but that it was related to those kids’ experience being raised that way. I don’t think he ever connected the dots the way these authors do, but I think he would’ve resonated with them."]]></description>
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<item rdf:about="https://patrickfarenga.substack.com/p/creative-destruction-in-education">
    <title>Creative Destruction in Education - by Patrick Farenga</title>
    <dc:date>2025-12-04T06:50:16+00:00</dc:date>
    <link>https://patrickfarenga.substack.com/p/creative-destruction-in-education</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["The concept of “creative destruction” in economics describes how new innovations replace and make obsolete older systems. While many believe this process in education involves replacing teachers with technology, a more profound change may be occurring: a fundamental shift in the form and function of schooling itself. This post explores how deschooling, homeschooling, and unschooling are challenging traditional educational paradigms and potentially reshaping the future of learning.

Deschooling Society by Ivan Illich was published in 1971 and John Holt’s ideas about unschooling were first presented in his book Instead of Education: Ways to Help People Do Things Better (1976) and fleshed out in his magazine, Growing Without Schooling (1977). Homeschooling—children learning in their homes and communities—has been around as long as families have existed, though in the past 200 years compulsory school laws have made children learning in any place but school difficult. Nonetheless, homeschooling continues in rural and urban settings today. Further, all three concepts are based on the truth that schooling is not the same as education. None are about denying education to anyone, but rather about opening the aperture of education’s lens beyond its narrow metrics for school success.

It was popular in the late 20th century and up until recently to view school, and higher education in particular, as a trusted path to status and riches. According to data from the National Center for Education Statistics, 8.6 million students were enrolled in college in 1970. In 2000 the number was 15.3 million, about a 78% increase over 30 years. In the midst of this big increase were some scholars and teachers warning that college wasn’t the right path for everyone and that success in school doesn’t necessarily turn into success in life. This does not mean we don’t need places for people to learn and share knowledge and meet people. In fact, it means creating more places and opportunities for these interactions to occur instead of just in school, a place built for large-scale, conventional instruction based on one’s age.

Ivan Illich was very clear in Deschooling Society that he was talking about disestablishing education, not eradicating it. The Establishment Clause in the Bill of Rights is the part of the the First Amendment that prohibits the government from establishing or supporting a religion. Illich was a Catholic priest, historian, and polymath. David Cayley, a scholar of Illich’s work, describes Illich’s position on schooling this way: “Illich himself always protested that he was not against schools as such: ‘I never wanted to do away with schools … I’ve nothing against schools! … Schools that are freely accessible allow the organization of certain specific learning tasks that a person might propose to himself.’ … What he was against was compulsory schooling as a legal monopoly of educational services, able to confer and withhold social privilege. … He did not call for the disestablishment of the post office or the public libraries. He claimed that the school made itself a sacred cow by means of rituals and incantations that were structurally the same as the liturgical practices by which the church is created.”1

I will explore Illich’s claim more fully in future posts to show how this argument fits in quite well with the rise and spread of compulsory schooling throughout the world and the United States in particular. But his point that schooling is a social construct to “confer and withhold social privilege” has particular salience in today’s society where it is no secret that families can use their connections and wealth to ensure their children get admitted to the “right” universities regardless of their poor school performance. There are even businesses and counseling services to help ensure successful placements for the well-to-do.

At the lower grade levels there were and still are many classroom teachers who advocate for more child-directed activities and other reforms, but the structure of schooling often inhibits or prevents them. Based on his experiences as a fifth-grade teacher in exclusive private schools, John Holt came to view school as an empty ritual that diminishes children. In his first book, How Children Fail (1964), Holt wanted to figure out why, despite his and others’ best efforts to teach, the majority of students—most from well-to-do families—didn’t learn what was taught. The students who passed a test on Friday couldn’t pass the same test on Monday. “School is the place where children learn to be stupid,” Holt concluded.

Holt went from being a teacher trying to reform school to a major critic of schooling and proponent of children’s rights. Holt wanted to show how people could live and learn without years of compulsory schooling, as humanity has done until the past 200 years. Holt’s book Instead of Education: Ways to Help People Do Things Better (1976) ended with a call to create an underground railroad for children who want to leave school and learn at home and in their communities. That’s when some parents wrote to him that they were teaching their children at home instead of sending them to school. In 1977 Holt started Growing Without Schooling (GWS) magazine to support this new-found community. He noted that though the number of unschoolers was small (Holt coined “unschooling” and preferred it to “homeschooling” since it describes how learning doesn’t require people to turn their homes into schools), he hoped that schools would learn why they were losing students and start to cooperate with families in ways that support different places and schedules for children to learn and grow in our society. Unschooling is not about defunding public schools. Unschooling is about using all the people and places where children can learn and grow without the restraints about learning that schools have. Holt supported vouchers for creating a variety of places for children to learn but he was incremental in his approach. If children prefer conventional schooling then they should be able to access it, but Holt wanted more options for children.

Holt wrote in the first issue of GWS:

<blockquote>GWS will not be much concerned with schools, even alternative or free schools, except as they may enable people to keep their children out of school by 1) Calling their own home a school, or 2) enrolling their children, as some have already, in schools near or far which then approve a home study program. We will, however, be looking for ways in which people who want or need them can get school tickets—credits, certificates, degrees, diplomas, etc.—without having to spend time in school. And we will be very interested, as the schools and schools of education do not seem to be, in the act and art of teaching, that is, all the ways in which people, of all ages, in or out of school, can more effectively share information, ideas, and skills.</blockquote>

Unfortunately, schools have doubled down on testing, time on task, and raising standards over the years. To do so, they removed or curtailed recess, reduced arts, humanities, and physical education offerings, and increased the hours for student work in and out of school. The results were not very encouraging before the pandemic, and since then they have been dismal.

The NY Times Magazine recently printed an article, America’s Children Are Unwell. Are Schools Part of the Problem?, that encouraged me that alternatives to school are likely to continue to grow slowly but surely. I was expecting more pills and counseling to be the article’s takeaway, but the article leans towards the need to change the structure of schooling and adults’ attitudes about children.2

<blockquote>… The experience of school has changed rapidly in recent generations. Starting in the 1980s, a metrics-obsessed regime took over American education and profoundly altered the expectations placed on children, up and down the class ladder. In fact, it has altered the experience of childhood itself.

    This era of policymaking has largely ebbed, with disappointing results. Math and reading levels are at their lowest in decades. The rules put in place by both political parties were well-meaning, but in trying to make more children successful, they also circumscribed more tightly who could be served by school at all.

    “What’s happening is, instead of saying, ‘We need to fix the schools,’ the message is, ‘We need to fix the kids,’” said Peter Gray, a research professor at Boston College and the author of “Free to Learn: Why Unleashing the Instinct to Play Will Make Our Children Happier, More Self-Reliant, and Better Students for Life.”

    “The track has become narrower and narrower, so a greater range of people don’t fit that track anymore,” he said. “And the result is, we want to call it a disorder.” …

    Later in the article:

    “Rather than wait for changes to come, many parents are giving up on the system altogether. A poll in 2023 found that about one in three home-schooling parents were unhappy with how their schools had educated their children with special needs, prompting them to leave. Parents are also increasingly turning to microschools, essentially learning pods with small numbers of children who can receive more individual attention.

    “Some of these parents identify as being part of an “unschooling” movement, in which they believe that school has done more harm than good for their children. They may be onto something. A 2016 paper showed that many young adults with childhood diagnoses of A.D.H.D. saw their symptoms improve once they left school and began working in a field that interested them.”</blockquote>

Many of the comments to the Times article echo points I’ve heard and read about education reform since I joined Growing Without Schooling in 1981. In her replies to commenters, the article’s author, Jia Lynn Yang, notes:

@Cheryl Thank you for sharing this. I am struck by how many teachers in these comments have tried to fight these changes, only to face resistance from leadership.

@gnomegirl It’s especially valuable to hear from students, so I appreciate that you’ve shared here. I think you are pointing to some critical confusion over the basic mission of school. What does it mean if the students can’t tell what it is?

@Dr. T I think you’re onto something here. The use of metrics has become a way to instill “rigor” into many different aspects of our society and economy. But their very use, as you point out, is not necessarily neutral. And at a certain point, they can have an effect on people that ends up being profoundly counterproductive.

@Carrie Thank you for sharing this perspective. While reporting this, one expert pointed me to a study showing that mental health ER visits tend to be higher during the school year and then significantly lower during summer and winter breaks. Pretty heartbreaking.

@Ann Thank you for sharing this. I was struck during my research that in all this high-level policymaking, children’s own voices have been missing.

Teachers, students, and researchers know and see what’s going on and they are speaking out about it, but, as these comments indicate, they continue to be ignored by schools’ headmasters. These are issues that were recognized and called out by school reformers in the 20th century yet we continue to apply more schooling as the solution.

Even if parents support a child’s decision not to attend school there can be repercussions from school officials who invoke medical reasons for such a decision. The medical term for people who resist going to school is school phobia. But there isn’t a corresponding term for people who get sick from school. The medical profession recognizes iatrogenic illness—getting a new sickness from the medical treatment you receive for your original sickness—but the education establishment does not. Apparently one can never get enough schooling.

Rather than force attendance in school I hope that schools will start to work with deschoolers, unschoolers, and homeschoolers who see a public role for education that places family life, doing things, and social interactions as valuable learning experiences, not just passing tests and remaining compliant at one’s desk.

The concept of creative destruction in education is not just about replacing old technologies with new ones, but about fundamentally reimagining the purpose and structure of learning itself. Deschooling, homeschooling, and unschooling are challenging the traditional educational paradigm, offering alternatives that prioritize individual growth, real-world experiences, and self-directed learning. The increasing interest in these alternative approaches, coupled with growing dissatisfaction with conventional schooling, signals a potential shift in how we view education. It’s clear that the one-size-fits-all model of schooling is failing many students, and the metrics-driven approach is often counterproductive to genuine learning and well-being.

Moving forward, it’s crucial that we continue to question the assumptions underlying our current educational system and remain open to diverse learning pathways. By embracing the principles of flexibility, individuality, and real-world relevance we can work towards a more inclusive and effective educational landscape for the 21st century. Only by fostering this kind of creative destruction can we hope to build an educational system that truly serves the needs of all learners in our rapidly changing world.

1
Cayley, David. Ivan Illich: An Intellectual Journey, Penn State University Press, 2021, pp. 102–103.

2
Retrieved on Dec. 3, 2025 from https://www.nytimes.com/2025/11/24/magazine/youth-mental-health-crisis-schools.html "]]></description>
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<item rdf:about="https://www.johnholtgws.com/pats-blog/our-mission-cant-simply-be-children">
    <title>Our Mission Can’t Simply Be “Children” — John Holt GWS</title>
    <dc:date>2025-10-08T04:22:31+00:00</dc:date>
    <link>https://www.johnholtgws.com/pats-blog/our-mission-cant-simply-be-children</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["After meeting him at Ivan Illich’s CIDOC, Holt kept in touch with Helmut Von Hentig, who had started an experimental lab school in Germany. This is an excerpt from a lengthy letter to Von Hentig, 8/25/1980, in the book A Life Worth Living: Selected Letters of John Holt (Ohio State University Press, 1990). 

What keeps me sane (though some might disagree), busy, and mostly happy in spite of all this is that I never did, and do not define myself exclusively or primarily as an “educator.” I am interested in human growth and learning, but only as part of a larger interest in society. Perhaps my deepest interest could be described as “How can we adults work to create a more decent humane, conserving, peaceful, just, etc. community, nation, world, and how can we make it possible for children to join us in this work, how can we take down the many barriers we have put up between the young and their elders?” Except insofar as we may find answers to those questions, there is very little we can do under the name of "education" to help young people grow up into whole, intelligent, sensitive, resourceful, competent, etc. human beings. This is not the old argument that we must reform society before we can do anything about education. It is to say that the only way young people can grow up well is by having constant and free access to adults who are working to make a decent society. Unless we have a sense of mission, the children will not have one—but our mission can't be simply “children."

At least, mine can't. To spend all of one’s time and energy thinking about how to best deal with children does not seem to me like serious work for a grown-up.

Which is to say that the presence of an army of child specialists will probably be bad for children, no matter what this particular army believed. 

I think that children need to live a considerable part of their lives free of the influence of adults, and out from under their eyes, and then in another large part of their lives, they should have as much access as they want to adults who are busy about their adult affairs. I have seen over and over again how children love to hang about at the edges of serious adult talk, perhaps only understanding a little of it, but intuiting that it is serious and stands for the world that they themselves are entering into.

They get none of this in school, and almost by definition, they can’t. A school is a place that exists only to take care of kids, and as such is more likely than not to be more bad than good for kids, no matter who is running it, and even if you or I were running it.

This thread, of helping young people find work worth doing in the world, and helping them to find and enjoying with adults were doing that sort of work, is something that will run more and more through Growing Without Schooling as time goes on.

I was enormously encouraged to read in the New York Times only a few days ago, but in the last year or two the number of small farms in New England, which had been declining for years, had risen sharply. We are learning once again to produce our own food and this can only be a good sign and many of these small farms would and do welcome young people as workers and apprentices.

The big picture in the US is discouraging. There are large invisible signs everywhere of a society in a state of collapse. For thirty years or so, ever since I first understood more or less what Fascism was about, I have felt that we are ready for it, that it would only take the right combination of circumstances and leadership to tip us in that direction. This seems to be truer now than ever.

At the same time, there are 100s of very encouraging small pictures. On a small and local scale Americans are doing a great many interesting, constructive, significant things—building a new and very different society under the shadow of the old. It is with this work and these people that I identify myself. Do we have time? Useless to ask the question. All we can do is work, hope for the best, and take care not to neglect our pleasures enjoys and joys—in my case, mostly music. …

Later in the letter John writes:

… But even in our inner cities there are signs of a new kind of leadership. … people who are saying, in effect, if our communities are going to be decent places to live, we are going to have to make them that way, no one else is going to do it for us.

We are beginning to give up here, at some cost, and with some pain, the destructive notion that the federal government, if we just passed the right laws and spent enough money, would solve all our problems for us. I wish there could be political expression of this idea under a more humane man than Reagan, who also expresses and perhaps mainly expresses nothing more than callous greed. But some people here are trying to shape a new politics, and I feel myself involved somewhat in this work."]]></description>
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    <title>The Homemade Scholar, by Chandler Fritz</title>
    <dc:date>2025-09-12T14:50:22+00:00</dc:date>
    <link>https://harpers.org/archive/2025/09/the-homemade-scholar-chandler-fritz-empowerment-scholarship-account-arizona-schools/</link>
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<item rdf:about="https://www.johnholtgws.com/pats-blog/are-we-expecting-too-much">
    <title>Are We Expecting Too Much? — John Holt GWS</title>
    <dc:date>2025-04-25T02:58:20+00:00</dc:date>
    <link>https://www.johnholtgws.com/pats-blog/are-we-expecting-too-much</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Rereading this interesting letter by John Holt I’m struck by how much it echoes a point Ivan Illich makes in Deschooling Society. Illich notes how our increasing belief in the processing power of schooling and other modern institutions erodes our hope and trust in nature and one another, replacing hope with expectation. Illich defines expectation as being satisfied from a predictable process which will produce what we have the right to claim. Donna Richoux was the first editor of Growing Without Schooling after John’s death.

Donna Richoux writes in GWS 73

Here is a passage from the forthcoming book A Life Worth Living: Selected Letters of John Holt (edited by Susannah Sheffer; Ohio State University Press) that shook my complacency, as I suspect it will that of a few other GWS readers. It's from a letter John wrote in 1973 to his friend Peggy Hughes: 

<blockquote>“...I have an odd feeling that whatever we do in environments we share with children, we ought to do because they seem like the most sensible, interesting, and humane things to do in the here and now, without hoping or expecting too much of this or that will cause the children to grow up to be this or that kind of person, or do this or that or the other thing. In other words, I think free schools make a great mistake if they think of themselves as incubators for later world changes. They may perhaps turn out to be such, or they may not; the experience of Summerhill has certainly been that the people who come out have not been politically active in any way, though I'm not offering Summerhill as an ideal and it is probably not as good an environment as the Llile Skole. But, llke George Dennison, I've been troubled by much of what has been written in the free school movement in America about the kinds of people these young people were going to be. They might turn out to be in many ways rather conventional people, we would perhaps hope easier in their skin than most. I know a lot of people, including my dear friend Jud Jerome, who are living in rural communes of one kind or another, at least partly in the hope that this will help their children be very different kinds of people. I suspect that the time is going to come, and I suspect it will be a traumatic time for many of the adults, when a lot of the kids, having grown up happily in these places, will split for the big city and the wide world to see what it is like. No doubt they will find many things about it that they don't like, but I doubt whether the children of communards will necessarily be communards, if you see what I mean…"

    [DR.l I am sensitive to the criticism in this passage because I like to think that I am working to make the world a better place, in part by helping people to keep their children out of school and by keeping my own child out. Don't most homeschoolers feel that we are attempting to raise a generation of children who will be better equipped to deal with the future than if we turned them over to traditional schools? I don't see how one can take responsibility for educating anyone without such an underlying premise. The question becomes, where do we draw the line between “hoping or expecting” and "hoping or expecting too much”? Perhaps the distinction is between expecting certain basic traits and behaviors and expecting specific professions, political beliefs, interests, or abilities. There are certain qualities I would like to see in my child that I am certain can be fostered or extinguished depending on how she ls raised—such as being flexible, independent, concerned, courteous, observant, capable. If we succeed in that much, it's hard to see what she could do with herself that would disappoint me. We'd be very interested to hear your thoughts on this, especially from families with grown-up children. Did they head in directions surprising to the parents? …</blockquote>"]]></description>
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<item rdf:about="https://www.johnholtgws.com/pats-blog/do-homeschoolers-need-formal-evaluations-to-determine-their-childrens-academic-progress">
    <title>Do Homeschoolers Need Formal Evaluations To Determine Their Children’s Academic Progress? — John Holt GWS</title>
    <dc:date>2025-01-13T19:56:57+00:00</dc:date>
    <link>https://www.johnholtgws.com/pats-blog/do-homeschoolers-need-formal-evaluations-to-determine-their-childrens-academic-progress</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Jan Hunt (who recently moved from BC to Oregon) sent us a copy of a letter that she wrote as a follow-up to a radio talk show with the BC Minister of Education. Jan had called in to the show and had given a brief answer to the minister’s question “How can homeschooling parents determine their children’s academic progress, if not through formal evaluation?” She then wrote the letter, from which we excerpt below, to give a more thorough answer to the question. 

The assumption that homeschooling parents somehow lack awareness of their children’s progress, and therefore require formal evaluation of that progress, is undoubtedly related to the fact that homeschoolers function beyond the arena of the schools, and our philosophies and methods are not well known or understood. It is with the hope of clarifying our theories and procedures that I have written this letter. How do homeschooling parents know their children are learning? The answer to this question is, to put it most simply, direct observation, my husband and I have only one child (Jason, who just turned 8). If a teacher had only one child in her classroom, and was unable to describe the reading skills of that child, everyone would be dismayed—how could a teacher have such close daily contact with one child and miss something so obvious? Yet many people unfamiliar with homeschooling imagine that parents with just this sort of close daily contact with their child require outside evaluation to determine their child’s progress, This puzzles homeschooling parents, who cannot imagine missing anything so interesting as the nature and direction of their child’s learning.  … Any parent of a preschool child could tell you how many numbers her child can count to, and how many colors he knows—not through testing, but simply through many hours of listening to his questions and statements and observing his behavior. In homeschooling, this type of observation simply continues on into higher ages and more complex learning. There are many times in the course of a day when a reasonably curious child will want to know the meaning of certain printed words—in books and newspapers, on board game instruction cards, on package labels, in the TV daily weather message, on mail that has just arrived, and so on. lf this child’s self-esteem is intact, he will not hesitate to ask his parents the meaning of these words. Through the reduction of questions of this type, the actual reading aloud of certain words, and the evidence of appropriate behavior associated with printed words (“Look, Daddy, this package is for you!”) it seems safe to assume that reading is progressing in the direction of literary. This may seem to outsiders to be overly general, but homeschooling parents learn through experience that more specific evaluation is intrusive, unnecessary, and self-defeating.  … Interestingly, a child’s progress is not always smooth; there may be sudden shifts from one stage to the next. Thus, formal evaluation given just prior to such a shift may give unfair and misleading information. At a time when I knew (through a reduction in the number of requests for me to read certain signs, labels, and so on) that Jason’s reading was improving. I told him one evening that I was unable to read a book to him because of a headache. He said, “Well, you just rest and I’ll read a book to you.” He proceeded to read an entire book flawlessly, at a level of more difficulty than I would have guessed he had been able to read.

Thus it sometimes happens in the natural course of living with a child that we receive more direct and specific information about his progress. But it should be stressed that this is part of the natural process of “aiding and abetting” a child’s learning, and that requiring such direct proof is almost always self-defeating. Had I required him to read that book, he might well have refused, declaring that he couldn’t read it yet—because he would have felt the anxiety which anyone feels under scrutiny. But because he chose to read voluntarily, and his accuracy was not being questioned, anxiety was not a factor …"]]></description>
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<item rdf:about="https://www.youtube.com/watch?v=4DHfaOqULHg">
    <title>John Holt's Last Homeschooling Speech - YouTube</title>
    <dc:date>2025-01-04T05:58:02+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=4DHfaOqULHg</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["John Holt sometimes used his Sony Walkman cassette recorder to tape his public talks, and this one, on April 29, 1985,  turned out to be his last. The sound quality deteriorated a lot on this tape, so I had it remastered successfully and I hope you enjoy the audio. John was contending with cancer during this talk and he died on Sept. 14, 1985. Nonetheless, John continued to share and explain his ideas about education in an amiable manner, enjoying his interactions with the children and adults, and making some off-hand comments about Shakespeare and other educational topics that will infuriate some and tickle others."

[See also:
https://www.johnholtgws.com/pats-blog/a-new-john-holt-recording

"John Holt sometimes used his Sony Walkman cassette recorder to tape his speeches and after his death I found two cassettes in his apartment. One is a speech he gave at the Smithsonian American History Museum on April 15, 1985, and it is damaged and unlistenable. But the deterioration of the second tape wasn’t as bad and I was able to have it restored to a decent listening experience. This is John’s last public speech, presented at the National Coalition of Alternative Community Schools (NCACS) conference at the Clonlara School in Ann Arbor, MI on April 28, 1985. 

The NCACS talk brought back so many memories to me since I was in charge of John’s medical care and personal finances in his final years. John was diagnosed with cancer, melanoma on one his legs, and he followed the doctor’s advice and was admitted to a hospital to remove the tumor in the late 1970s. However, on the day of the surgery a nurse marked the wrong leg for the operation. When John told the nurse this, he or she was dismissive and left the room. John decided he couldn’t trust the hospital with his care and immediately checked himself out. The tumor didn’t grow quickly after that, but when it did, starting around 1983, John started exploring all types of cancer therapies. He went to a hospital in IL to explore laser treatments, a naturopath clinic in Mexico, and tried wheat grass therapy. Finally, his friend and editor, Merloyd Lawrence, convinced John to see Dr. Bernie Siegel, author of Love, Medicine and Miracles, and the tumor was removed, but too late. Cancer had spread through John’s body. He wrote openly about this in Growing Without Schooling (GWS), describing how he wanted to use his remaining time playing and studying music and would therefore be raising his speaking fees so high that he would only get a few per year.

So here he is, giving this talk five months away from his death, nonetheless speaking clearly and deeply (and likely with no speaking fee!) about homeschooling to an audience of parents, children, and alternative educators. In one of his last letters about his cancer John wrote in GWS 43:

<blockquote>…I am tired of talking to school people, educators, meetings of teachers, educational conferences,  and all that, tired of talking to people who are not really looking for new ideas of ways to improve their work, and who do not take seriously what I say and never did. Not only am I fed up with talking to school people, I am fed up with talking, reading, even thinking about schools. For some time, to people who have asked me, “Why have you given up on schools?” I have said that I haven’t given up on them, that I was as interested as I ever was in making them better, if only I could see a way to do it. I learned from my cancer that even if this was true for a while it is not true anymore. I have indeed given up on schools. According to Dr. John Goodlad, Dean of the School of Education at UCLA and author of the book A Place Called School, they have not changed in any important respect in close to a hundred years. They certainly haven’t changed in the forty years of my adult lifetime, except to get worse—bigger, more rigid, more bureaucratic, more fake-scientific, more incompetent, more full of excuses, and above all more greedy and ambitious—the N.E.A. now wants compulsory school to begin at age four! As I said in Instead of Education, they are bad because they start with an essentially bad idea, not just mistaken or impossible, but bad in the the sense of morally wrong, that some people have or ought to have the right to determine what a lot of other people know and think. As long as they start from this bad idea they cannot become better, and I don’t want to take part any longer in any public pretense they can. I am not going to waste any more time or energy—and I have wasted a great deal—trying to change them or make them better; all I want is for them to let those people who want to, teach their own children, and to bother these people as little as possible.</blockquote>

I feel fortunate to have known John and his circle of friends and to continue his work. Supporting people to use real life, a variety of people, local resources, and a wide number of texts and projects to help children learn isn’t a very profitable vocation. It is not something one can package, sell, and scale like a school curriculum, but it is a very vital and under appreciated aspect of how people learn. As John notes in this recording:

<blockquote>My interest in homeschooling and for that matter alternative schooling —and I was interested in alternative schools before I became interested in homeschooling. My interest in it is that it makes it at least possible for those people who want to give their children a natural, organic, uncoerced learning experience to do so.

Not everybody is going to use it that way. People start schools which they hope will be even more coercive than the schools that exist. There are certainly some people who teach their children thinking that they can pound in learning faster than the local schools who were doing it. I don't think many of them stick it out very long because they find out it doesn't work.

… I mean if I look far enough down the line I like to think of schools as learning experiment activity centers. Somewhat analogous to public libraries, but rather wider in scope. Places to which people can come if they feel like coming to do the things that they want to do for as long as they want to do them. … I would hope that somewhere we would find a way to call these places something other than schools. Because they're really very fundamentally very different.

…We have to understand we're going to probably have to agree to disagree about this. Because nobody who walks into a room believing in some kind of forced learning is going to walk out of the room not believing in it because they've heard me preach this little mini-sermon about it. But I want you to be very clear about where I personally stand. And I should say, by the way, that I suspect that the number of homeschoolers or alternative school people who really agree with me is probably well under 50%. I mean, I think this is a minority even among homeschoolers.

You don't have to believe what I just said to be a homeschooler or to run an alternative school. But I'm the one who's sitting up here and that's what I think. …</blockquote>

While listening to this talk I’m struck not just by John’s insights about how schooling would continue on it’s trajectory of forced learning, but also how he notes how American businesses, politicians, and academia continually miss important aspects of the downsides of chasing cheap labor while supporting a system that’s supposed to increase one’s income through education. John’s opinion, in 1985, that China would likely rise to the economic top tier as a result of these policies is notable.
 
It is sad to see how people like John Holt, Ivan Illich, and others who saw the dangers of putting all our education eggs in the basket of compulsory schooling are ignored by those who control the levers of power and markets. Giving children autonomy to learn, which Holt called “unschooling,” is considered dangerous and irresponsible by educators even though they know it is a vital part of everyone’s ability to learn. As I write this, I read an article in the NY Times (1/2/2025), “Giving Kids Some Autonomy Has Surprising Results.” The authors note, “In third grade, 74 percent of kids say they love school. By 10th grade, it’s 26 percent. School feels like prison, many teenagers told us over three years of research. The more time they spend in school, the less they feel like the author of their own lives, so why even try?” As you read the article it becomes clear that giving children in school some autonomy is just a means to make students more pliant with existing school practices; it is not a change of mind about where children can be and what they can do during the day:

<blockquote>In 35 randomized control trials in 18 countries, he and other researchers found that when students are allowed some opportunity to take their own initiative, they are more engaged in class and better able to master new skills, they have better grades and fewer problems with peers — and they are happier, too. The effect sizes were often between 0.7 and 0.9, a significant degree of impact.

Importantly, the teachers did not need to change the curriculum they taught or alter their disciplinary approach. They just applied a few new teaching practices in the course of their normal lesson. [My emphasis—PF]</blockquote>

I’m glad that teachers now have research that supports having them talk to their students with a reasoning tone instead of a controlling tone, but shouldn’t there be more than just manipulating language to create a real level of autonomy for children’s learning? There is not one word in this article about the history and work of the many educators, homeschools, and alternative schools that give children true autonomy that helps them become successful adults.

Fortunately, those who want to let children have “a natural, organic, uncoerced learning experience” can do so, though the doors are shutting on this option in several countries, such as France and Germany. This is why we need to use and protect this space for our children and ourselves, because the forces of standardization and the pressure to compete in a global race for higher test scores are squeezing out the time, space, and resources we need to create our local, personal, and communal connections for living and learning. I hope listening to John’s talk will encourage you to consider other ways we can help children learn and grow besides the school schedule."]]]></description>
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<item rdf:about="https://www.johnholtgws.com/pats-blog/helping-children-grow-into-peaceful-adultsnbsp">
    <title>Helping Children Grow Into Peaceful Adults  — John Holt GWS</title>
    <dc:date>2024-11-16T06:59:14+00:00</dc:date>
    <link>https://www.johnholtgws.com/pats-blog/helping-children-grow-into-peaceful-adultsnbsp</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["I was pretty disappointed when the HoltGWS Facebook page recently got bombarded with a slew of hateful posts by people who do not believe that homeschooling can co-exist with public schooling. I wanted to respond by posting an article John Holt wrote for Phi Delta Kappan magazine, “Schools and Homeschoolers: A Fruitful Partnership,” but I can’t locate a copy in my files. (If anyone does have a copy of this article can you share it with me?) I also learned that Facebook will not help you with such bullying and harassment unless you pay them a monthly fee to protect your brand and gain access to their human support team, so I followed the advice of friends—“Don’t feed the trolls”—and have resigned myself to coping with a new wave of anti-homeschooling sentiment in our troubled times.

However, I did come across this unpublished piece John wrote that was printed in Growing Without Schooling 70 that explores how the experience of school shapes people and how it could be made better. The issue also contains several thoughtful responses from readers of this essay when it was published in 1989. I look forward to your comments in 2024.

John Holt wrote in the mid-1960s:

<blockquote>  …  Traditional education, sometimes inadvertently but quite often deliberately, denies children the kind of experiences that would help them grow up to be the kind of people who, being at peace with themselves, are ready and eager to live at peace with other human beings. 

Our efforts for peace are doomed to fail unless we understand that the root causes of war are not economic conflicts or language barriers or cultural differences but people—the kind of people who must have and will find scapegoats, legitimate targets for the disappointment, envy, fear, rage, and hatred that accumulates in their daily lives. The man who hates or despises his work, his boss, his neighbors, and above all himself, will find a way to make some other man suffer and die for the sense of freedom, competence, dignity, and worth that he himself lacks. There will always be others to help him, political leaders ready to appeal to and make use of his unconscious but inexhaustible and insatiable desire to do harm. 

The fundamental educational problem of our time is to find ways to help children grow into adults who have no wish to do harm. We must recognize that traditional education, far from having ever solved this problem, has never tried to solve it. Indeed, its efforts have, if anything, been in exactly the opposite direction. An important aim of traditional education has always been to make children into the kind of adults who were ready to hate and kill whoever their leaders might declare to be their enemies  …   

Human society has never until now had to come to grips with the source of human evildoing, which is the wish to do evil. It has been sufficient, until now, to control human behavior, to prevent most people from robbing, injuring, or killing their neighbors by threatening to punish them if they do, because if anyone wanted badly enough to hurt other people, legitimate victims could always be found. The moral codes worked, at least fairly well, within their limited frames of reference, precisely because there was always an escape, there always were people whom it was all right to hate and injure as much as you wished. And humanity was able to afford the escape clause, was able to survive the killing and destruction of enemies that our moral codes allowed us, because, after all, our means of destruction were so limited, and because it took most of our time and energy just to keep ourselves alive  …   

But no more  …   The means to kill tens and hundreds of millions of people, even to destroy all life on earth, lie ready at hand  …   The man who does not value his own life, and hence feels that no life has value, may not be able to make Doomsday machines in his own basement, but with the vote, or even without it, he can get his governments to make them, and eventually to use them  …   

Seen against this background and in this light, the argument of A.S. Neill of Summerhill, that the business of education is above all else to make happy people, must be acknowledged to be, not frivolous and sentimental, as its opponents claim, but in the highest degree serious, weighty, and to the point. For the sake of our survival we must indeed learn to make happy people, people who will want and will be able to live lives that are full, meaningful, and joyous. We may be able to do more than this (though Neill feels this is enough), and perhaps we should; but we must do at least this much. If we can get wisdom, skill, and intelligence along with the happiness, and we probably can, as they tend to go together, so much the better; but the happiness we can no longer do without. 

The word ‘happiness’ is so generally abused and so little understood that it may be well to try to put this objective into clearer and sharper terms. Happiness is not game to be trapped, or a bird to be caught in a net. It does not come when we beckon, or even when we pray. There is no formula for it, no sure recipe; we cannot bake it like a cake. The most we can say is that there are elements or ingredients of life, in the presence of which happiness may be found very often, and in the absence of which it is rarely found at all. 

There can be a great variety of happy persons, living in a great variety of circumstances, but about them a few things will almost always be true. The happy person has a strong sense of his own aliveness: his senses are keen, or at least he rejoices in them and makes full use of them. He is not dead to the world about him. He does not seek happiness for escape and forgetfulness; he is alive and aware, and moves toward life. Also, he has a strong sense of his own unique identity: he is himself, and not someone else, and not like anyone else: he has his own very particular ideas, and opinions, and tastes, and skills, and pleasures, that no change in his circumstances can take from him. He is not a mass man, who has to be told who he is; he knows. Most important of all, he has a strong sense of his own dignity, competence, and worth. He may value the good opinion of others, but he does not need it or depend on it. For he knows, despite his many faults and weaknesses, that he is a creature worthy of affection and respect and that, in however tiny a degree, the world is a different and probably better place for his being in it. 

Only a rare child could possibly survive conventional schooling feeling this way about himself. That it happens at all, as it occasionally does, proves how tough and resilient children can be  …   

[In their schooling] children are above all else demeaned and degraded by being subject for so long to the feeble, wavering, capricious, arbitrary, and aimless tyranny of their elders. Submission to authority is not always or necessarily degrading. We are not lessened in our own eyes by having to do the bidding of someone we know to be our superior; thus musicians, for example, felt it an honor to submit to the tyranny of Toscanini. We can even obey the orders of lesser men, and suffer indignities at their hands, when we know it is done in a good cause  … Children could very probably submit, without feeling resentment or suffering harm, to a strict and even harsh adult tyranny, if they could believe that the adults knew what they were doing, and that the grown-up world they were being prepared to enter made sense and had some stability and purpose. But what child of today can believe this, when twelve, ten, even six year olds talk, and think, and dream of the end of the world, when little children say, as I have heard them say, not “when I grow up,” but “if I grow up”? 

To have most of your life controlled by people who are so clearly not your superiors in anything except age, size, and power, and who are so far from being able to manage their own lives, is a continuing indignity that cannot but destroy, as it does, most of the self-respect of the children who undergo it. As it destroys their self-respect, it destroys their respect for other people, and forces them to try to find a sense of being and worth in one of the collective identities (be it teenage gang or nation state) that have throughout history been the great agents of human evildoing, and that today stand solidly in the way of peace and brotherhood  …</blockquote>"]]></description>
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    <title>The Homeschool Diaries - The Atlantic</title>
    <dc:date>2024-11-03T19:40:39+00:00</dc:date>
    <link>https://www.theatlantic.com/magazine/archive/2012/10/the-homeschool-diaries/309089/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["In New York City, teaching your own kids can make the most practical sense."

]]></description>
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<item rdf:about="https://www.youtube.com/watch?v=-gbAfKqrOOA">
    <title>Traditional Schooling vs. Homeschooling: Insights from John Holt's 'Learning All The Time' - YouTube</title>
    <dc:date>2024-10-10T17:59:51+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=-gbAfKqrOOA</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Is traditional schooling the only option to educate our children?

This video is a tribute to the groundbreaking work of John Holt, celebrating his amazing book 'Learning All The Time'!

Ever wondered if traditional schooling is the best way for our children to learn and grow? Join us as we explore the revolutionary ideas of John Holt, a trailblazing educator and author who challenged the status quo of the educational system.

Discover how Holt's influential works, such as 'How Children Fail,' 'How Children Learn,' and 'Teach Your Own,' have inspired parents and educators worldwide. We'll delve into Holt's belief that children are naturally intelligent and capable, needing nurturing and support rather than rigid instruction.

Learn about the historical context of education shaped by the industrial era and how Holt criticized this model for stifling creativity and curiosity. Explore his advocacy for homeschooling, or 'unschooling,' and the idea that learning is as natural as breathing.

In 'Learning All the Time,' Holt illustrates how children can learn essential skills without coercion, emphasizing quality of life, curiosity, and intrinsic motivation.

Join us on this journey to uncover John Holt's wisdom and transform your children's learning experiences. Stay tuned for practical tips and insights in our upcoming shorts!"]]></description>
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    <title>Whose Fault? — John Holt GWS</title>
    <dc:date>2024-07-01T01:09:47+00:00</dc:date>
    <link>https://www.johnholtgws.com/pats-blog/whose-fault</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["(From Growing Without Schooling 65)

Kathy Richardson of New York writes:

I spoke with a teacher–acquaintance last year about my homeschooling intentions. During the course of our conversation, she pointed out that if a child fails at homeschooling, it’s the parent’s fault. I countered with the notion that therefore it would be the teacher’s fault if the child fails at school. “No,” she said in all seriousness, “that would be the child’s fault!”

___________________________

PF: Why is it so important to assign fault to parents or teachers if a child doesn’t learn something in the assigned time? Isn’t the aim of the class to help children learn specific material, not, as John Holt put it so well, “to have a contest to see who learns it in the fewest number of tries. Anyone who learns it, however long it takes, however many times he fails along the way, should get a perfect mark for that part of the course.” Further, if a child decides they want to learn something but then decides to stop learning it, that’s not failing to learn but a signal they want to learn something else or take a break and return to the topic later. Being dedicated to a task is important, but if the task is meaningless to you it is unlikely you will stick with it for long.

There is too much emphasis on instruction and obedience to authority in many classrooms since the teacher must be the center of attention most of the time. John found that giving children in his classroom more socialization and discovery time helped them learn better. John Holt learned this lesson in the 1960s in his classroom, but it’s hard for most people to grasp when they’ve been educated in the conventional system and can’t understand how self-directed learning works because they had so little experience of it in their lives. 

As a schoolteacher, John Holt decided to try new approaches to figure out why “I teach but they don’t learn.”  Rather than wait for a national commission to decide the best way for all to teach reading, writing, and so on, John sought the answer in his own classroom. As he wrote in his first book, How Children Fail: “When, without any very great plan in mind, I began to allow more and more time during the school day for my students to talk to and do things with each other, I began to learn enough about them, their experiences and ideas and interests, so that I could see some ways to make the classroom a more useful place for them. They had to teach me before I could begin to teach them.”

John’s method takes time, observation, and empathy, all things that are lacking in most schools. This is largely due to institutional practices and schedules, but this obstacle is not necessary in one’s home, where time, observation, and empathy can be plentiful, if one is attuned to their children’s natural growth rather than a planned curriculum. If we didn’t view education as a zero-sum game, where students, teachers, and parents are all participants in a race where the top prizes go to the fastest, highest scorers, we could focus on the actual interests and abilities of individual students rather than focusing on the school race."]]></description>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:responsibility"/>
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<item rdf:about="https://angelesworkshop.com/home">
    <title>Angeles Workshop School</title>
    <dc:date>2024-02-21T06:44:46+00:00</dc:date>
    <link>https://angelesworkshop.com/home</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Angeles Workshop School is a revolutionary Private School for grades 6-12 located in the Sawtelle neighborhood of West Los Angeles.

​We practice a student-led, application-based curriculum where learning is rooted in creative, authentic interaction with our diverse community.



No Mandatory Homework
Hands-on Projects and STEM Applications
Bi-weekly Field Trips
Role-Playing Game-based Curricula
Social Justice Education
Very Small School Environment
Affordable Tuition $5000-$30000 yearly
Remote and Homeschool Diploma Programs Available"

[via:
https://www.youtube.com/watch?v=p2VTfNwEjVc ]]]></description>
<dc:subject>losangeles unschooling schools homeschool ndindikitonga</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:53b2ad19c69e/</dc:identifier>
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<item rdf:about="https://www.washingtonpost.com/education/interactive/2023/homeschooling-growth-data-by-district/">
    <title>How many kids are homeschooled in the U.S.? Growth by school district. (October 31, 2023) - Washington Post</title>
    <dc:date>2023-11-10T06:26:29+00:00</dc:date>
    <link>https://www.washingtonpost.com/education/interactive/2023/homeschooling-growth-data-by-district/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[[via Pat Farenga:
https://4rno8.r.a.d.sendibm1.com/mk/mr/sh/SMJz09SDriOHTaWCR5CDii6kk8UU/zRW0hKkhuY9g ]

"Home schooling’s rise from fringe to fastest-growing form of education
A district-by-district look at home schooling’s explosive growth, which a Post analysis finds has far outpaced the rate at private and public schools

...

Examination of the data reveals:

* In states with comparable enrollment figures, the number of home-schooled students increased 51 percent over the past six school years, far outpacing the 7 percent growth in private school enrollment. Public school enrollment dropped 4 percent in those states over the same period, a decline partly attributable to home schooling.

* Home schooling’s surging popularity crosses every measurable line of politics, geography and demographics. The number of home-schooled kids has increased 373 percent over the past six years in the small city of Anderson, S.C.; it also increased 358 percent in a school district in the Bronx.

* In 390 districts included in The Post’s analysis, there was at least one home-schooled child for every 10 in public schools during the 2021-2022 academic year, the most recent for which district-level federal enrollment data are available. That’s roughly quadruple the number of districts that had rates that high in 2017-2018, signifying a sea change in how many communities educate their children and an urgent challenge for a public education system that faced dwindling enrollment even before the pandemic.

* Despite claims that the home-schooling boom is a result of failing public schools, The Post found no correlation between school district quality, as measured by standardized test scores, and home-schooling growth. In fact, high-scoring districts had some of the biggest spikes in home schooling early in the pandemic, though by the fall of 2022 increases were similar regardless of school performance."

[Also in the series:

"The Post examined home schooling’s surge in the U.S. Here’s what we found." (October 31, 2023)
https://www.washingtonpost.com/education/2023/10/31/takeaways-homeschooling-enrollment-poll/

<blockquote>1. Even as the pandemic eased, home schooling persisted
2. Home schooling comes off the fringe
3. Where is home schooling on the rise? All sorts of places.
4. Religion recedes as a home-school driver
5. Home-schoolers are more diverse than ever</blockquote>

"Home schooling today is less religious and more diverse, poll finds
Fear of school shootings, bullying and indoctrination helped fuel a pandemic-era boom in home schooling, according to an exclusive Washington Post-Schar School survey" (September 26, 2023)
https://www.washingtonpost.com/education/2023/09/26/home-schooling-vs-public-school-poll/

"The Christian home-schooler who made ‘parental rights’ a GOP rallying cry
On a private call with Christian millionaires, home-schooling pioneer Michael Farris pushed for a strategy aimed at siphoning billions of tax dollars from public schools" (August 29, 2023)
https://www.washingtonpost.com/education/2023/08/29/michael-farris-homeschoolers-parents-rights-ziklag/

"Covid, ADHD, race: Parents explain why they home-school their kids
When The Post asked readers to describe their home-schooling experiences, nearly 1,100 responded. Here’s what they told us." (August 17, 2023)
https://www.washingtonpost.com/education/2023/08/17/why-parents-homeschool-kids/

"For many home-schoolers, parents are no longer doing the teaching" (August 17, 2023)
https://www.washingtonpost.com/education/interactive/2023/homeschooling-microschools-pods-esa-vouchers/

"The Christian home-schooler revolt: Behind the story with the reporter
Peter Jamison, an enterprise reporter at The Post, answered reader questions about the story" (June 1, 2023)
https://www.washingtonpost.com/education/2023/06/01/questions-answers-christian-home-schooling/

"The revolt of the Christian home-schoolers
They were taught that public schools are evil. Then a Virginia couple defied their families and enrolled their kids." (May 30, 2023)
https://www.washingtonpost.com/education/interactive/2023/christian-home-schoolers-revolt/ ]]]></description>
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<item rdf:about="https://www.youtube.com/watch?v=8wIv97b783o">
    <title>The Breakfast Club Gave Me &quot;Donkey of the Day&quot; || BlackDad Reaction Video - YouTube</title>
    <dc:date>2023-05-20T14:29:03+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=8wIv97b783o</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["This is my reaction video to the Breakfast Club giving an unschooling family Donkey of the Day. The radio show, The Breakfast Club, features a daily segment where Charlamagne tha god names someone featured in a news article Donkey of the Day for doing something stupid. This Donkey of the Day featured an unschooling family, Matt and Adele Allen. Charlamagne argued that unschooling and child autonomy is irresponsible. He couldn't get over the idea that unschoolers do not force their kids to read and write. Finally, he thought only privileged white people would be "so stupid" to unschool. After seeing this, I had to make a reaction video.

I'm an unschooling dad who quit teaching school after years of trying to somehow spark interest or passion in my students to learn the content I was being paid to teach. The bottom line is that school teaches kids the basics but also strips kids of their natural curiosity and desire to learn while failing to provide opportunity to foster fundamental skills needed to live intentionally joyful and fulfilling lives.


UNSCHOOLERS FEATURED……………………………..

Matt and Adele Allen
Youtube: @theunconventionalparent198
Videos used: 

"Off-Grid Parents Explain Their No Rules, No School, No Medicine Philosophy | This Morning"
https://www.youtube.com/watch?v=4Ji9iZ28hqw

"Our Children Have No Rules | MY EXTRAORDINARY FAMILY"
https://www.youtube.com/watch?v=nKjCy-hwZCg

Mike and Megan Knorpp
Youtube: @knorppandsouth11
Instagram: @knorpp_and_south
Video used: 

"UNSCHOOLING EXPLAINED : Adventuring Family of 11"
https://www.youtube.com/watch?v=DxfeJxyi8Ls&t=1237s  

Akilah Richards
Youtube: @radicalselfie
Instagram: @fareofthefreechild
Video used: 


https://www.youtube.com/watch?v=UgbD1qrJ0c4 "]]></description>
<dc:subject>2023 blackdad unschooling deschooling education liberation freedom self-directed self-directedlearning learning howwelearn coercion schools schooliness mattallen adeleallen mikeknorpp meganknorpp children parenting jwil akilahrichards homeschool self-learning motivation</dc:subject>
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<item rdf:about="https://www.youtube.com/watch?v=UgbD1qrJ0c4">
    <title>Raising Free People | Akilah Richards | TEDxAsburyPark - YouTube</title>
    <dc:date>2023-05-20T14:25:34+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=UgbD1qrJ0c4</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["We can’t keep using tools of oppression and expect to raise free people - we must examine privilege and power in our relationships with our children, the world’s most vulnerable citizens and embrace chaos in efforts to allow trust-based practices to emerge.  We can do this through liberation work that centers a decolonization of childhood, allowing trust-based practices and language to emerge. My partner and I have embraced the work of trustful parenting, also known as unschooling. The practice brings forth a necessary chaos, a shedding of the power-over dynamic from adults toward children. The result is often deep social justice work that evolves into freedom in action for children and communities. Learn more at https://tedxasburypark.com/
 
Akilah S. Richards is a writer, an unschooling organizer and podcaster, and a founding board member of The Alliance for Self-Directed Education. She is the primary voice behind Raising Free People Network, a community-oriented project that uses various media and trainings to challenge and encourage social justice-minded people to explore privilege and power in their relationships with children. Akilah's focus is on sharing the ways Black, Indigenous, and People of Color (BIPOC) communities are continuing to utilize unschooling as a tool for decolonizing learning, and for liberating themselves from oppressive, exclusive systems.

Akilah’s Social Media/Website Links:
https://www.akilahsrichards.com
Instagram: @fareofthefreechild and @radicalselfie  
YouTube: youtube.com/radicalselfie

Akilah is the primary voice behind Raising Free People Network, a community-oriented project that uses media and trainings to challenge and encourage social justice-minded people to explore privilege and power in their relationships with children.
 
“We must examine privilege and power in our relationships with our children, the world’s most vulnerable citizens, and embrace chaos in efforts to allow trust-based practices to emerge. We can do this through liberation work that centers a decolonization of childhood, allowing trust-based practices and language to emerge. The practice brings forth a necessary chaos, a shedding of the power-over dynamic from adults toward children.”
 
A writer, an unschooling organizer, and a founding board member of The Alliance for Self-Directed Education, Akilah's focus is on sharing the ways Black, Indigenous, and People of Color (BIPOC) communities continue to utilize unschooling as a tool for decolonizing learning, and for liberating themselves. This talk was given at a TEDx event using the TED conference format but independently organized by a local community."]]></description>
<dc:subject>akilahrichards unschooling education liberation schooliness school 2019 life living parenting consent respect autonomy self-directed self-directedlearning decolonization socialjustice oppression freedom privilege power deschooling schools learning howwwelearn homeschool howwelearn self-learning motivation coercion</dc:subject>
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<item rdf:about="https://podcasts.apple.com/be/podcast/unschoolingfuture-podcast/id1605954150">
    <title>UnschoolingFuture Podcast on Apple Podcasts</title>
    <dc:date>2022-01-31T01:59:41+00:00</dc:date>
    <link>https://podcasts.apple.com/be/podcast/unschoolingfuture-podcast/id1605954150</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Conversations about living a more connected lifestyle with your kids and your authentic self. We discuss the opportunities on web2 and web3, cutting edge research and personal experiences."]]></description>
<dc:subject>unschooling podcasts education learning children parenting families homeschool howwlearn 2020 2021 2022 tolisten</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:1438986dbd21/</dc:identifier>
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<item rdf:about="https://www.youtube.com/watch?v=n6ABt-IGRV8">
    <title>How to Effectively Describe &quot;Unschooling&quot; in Under 2 Minutes | Unschooling Vlog - YouTube</title>
    <dc:date>2022-01-30T05:46:19+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=n6ABt-IGRV8</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Describing unschooling to strangers is tough! I quit teaching to homeschool my kids due to the flawed education system. When strangers hear I was a teacher, they assume that I'm "qualified" to teach my kids the curriculum. But when unschooling, you don't use a curriculum, but rather focus on learning through life. As an unschooling dad, I'm simply a facilitator to expose my kids to as many experiences as possible to spark their curiosity. But sometimes it's just easier to let the people think what they want!"]]></description>
<dc:subject>unschooling homeschool schooling parenting education humor 2021 teaching jwil blackdad</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:3ffdcc2c94ef/</dc:identifier>
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<item rdf:about="https://www.youtube.com/watch?v=s4yyN1QzlCc">
    <title>The Homeschool Socialization Myth | How We Socialize Our Homeschooled Kids - YouTube</title>
    <dc:date>2022-01-30T05:08:06+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=s4yyN1QzlCc</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["One of the top questions we get asked about homeschooling is, “but what about socialization?” Although the question is understandable, it’s really the homeschool socialization myth. Parents send their kids to school with the expectation that school will (1) educate their kids, and (2) socialize their kids. The reality is that school often fails on both accounts. In previous videos, I shared my perspective as a former teacher about the flawed education system in America. In this video, I explain how school is also not the best way to socialize children. Instead, homeschooling allows families to more intentionally expose their kids to a wide range of opportunities to socialize with different people on a daily basis instead of being trapped in a small room with the same kids all year. I also explain how we socialize our homeschooled kids. Do you think homeschool and socialization are at odds? Check out this video and let me know if you still have concerns!

BTW I apologize to the Mean Girls fans for not getting this out one week earlier, on October 3rd.  True fans, y’all know what I mean. :)"

[More videos here:
https://www.youtube.com/c/BlackDad/videos ]]]></description>
<dc:subject>homeschool education schools schooling children socialization parenting schooliness compliance standardization bullying learning agesegregation play friendship multiage social informal informallearning authority authoritarianism relationships families horizontality intergenerational communication 2021 jwil blackdad</dc:subject>
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<item rdf:about="https://www.youtube.com/BlackDad">
    <title>BlackDad - YouTube</title>
    <dc:date>2022-01-30T04:04:40+00:00</dc:date>
    <link>https://www.youtube.com/BlackDad</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["WHAT UP, DOH! I'm J Wil, aka BlackDad. Welcome to the BlackDad channel. After 6 years as a middle school history teacher, I left my career in education to homeschool my two young kids. This channel will archive our unschooling family's journey as we say goodbye to formal education to pursue learning through living an intentional and joyful life together. 🙌🏾✊🏿 🙏🏾

Twitter: @blackdadjourney"]]></description>
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<item rdf:about="https://groundedfutures.com/shows/silver-threads/silver-threads-episode-25-antonio-buehler/">
    <title>Silver Threads Episode 25: Antonio Buehler - Grounded Futures</title>
    <dc:date>2021-11-10T17:44:45+00:00</dc:date>
    <link>https://groundedfutures.com/shows/silver-threads/silver-threads-episode-25-antonio-buehler/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[“We’re not trying to hack the system in our unschooling – we’re trying to burn it down.”




[transcript also here:
https://www.self-directed.org/tp/seeding-liberated-futures/ ]

“There is a real risk of people confusing their sort of individual freedom with a sense of liberation for everyone.” 

“young people are awesome. …they’re so much better than us old people if for no other reason than they just haven’t been conditioned into some of the worst aspects of society, they’re young enough to believe that that the way things are don’t have to stay the same… they’re young enough to believe that there’s something better and so I certainly have hope.”

“I do believe that the effort that people put in now, and have been putting in for generations, is seeding a potential future wherein something will happen that finally gets people to collectively come together and try to tear down these harmful institutions.”

“I used to be of the opinion that I had to be the hero that did it. … a lot of especially male activists probably think like, “I’m that guy, I’m gonna be the one that everyone rallies behind, and we’re gonna do this.” And so I certainly don’t believe in that anymore. It’s the organizers who’ve been doing this forever, who do it in a way in which they’re not asking for attention or money or anything that have been planting those seeds that will allow people recognize that there are real alternatives … alternative approaches that we can take, instead of just trying to manage within the system that we that we live in.”]]></description>
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<item rdf:about="https://www.youtube.com/channel/UCGgXqsDDJaLuQ4Hxjl5WNIQ">
    <title>When School's Not Working - YouTube</title>
    <dc:date>2021-08-18T18:50:37+00:00</dc:date>
    <link>https://www.youtube.com/channel/UCGgXqsDDJaLuQ4Hxjl5WNIQ</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[[See also:
https://whenschoolsnotworking.com/episodes/ ]

“Every Monday at 8:00 PM ET, our team of career educators hosts a live webcast to discuss actionable solutions to help students pursue the education they deserve. We showcase families who have listened to their children and found ways to support their child’s development when school clearly hasn’t worked.

We share a commitment to excellence in education, the happiness and well-being of children and families, and the belief that schooling is not working for many millions of young people.

Every child is unique with a special genius, that sometimes just has to be discovered and nurtured.  We help parents explore healthier, more positive alternatives for children who are not flourishing in their current educational environment.

In many cases when a child receives a diagnosis for a learning disability, an attention disorder, or a mental health issue such as anxiety or depression, schooling may be the problem – not the child”]]></description>
<dc:subject>podcasts unschooling learning self-directed self-directedlearning howwelearn education mattbarnes catherinefraise alternative michaelstrong familes parenting schooling homeschool</dc:subject>
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<item rdf:about="https://www.youtube.com/watch?v=PtekkKzrssA">
    <title>Ep. 30 - Tiersa McQueen, Unschooling Mom of Four, Proponent of Alternative Education - YouTube</title>
    <dc:date>2021-08-18T18:48:27+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=PtekkKzrssA</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Last week on the show, Matt Barnes and Catherine Fraise welcomed unschooling mother and advocate Tiersa McQueen! Learn how she keeps her 14-year-old, 13-year-old, and 9-year-old twins engaged -- feeding their curiosity on their own self-directed #unschooling path!

When Tiersa McQueen first explored #alternativeeducation models for her four children, she was far from pulling the trigger on #unschooling. Like most parents, the concept was entirely foreign, even hare brained for her. She'd heard from all the naysayers that she may be irreparably "damaging" her kids. 

Besides, she worked full time. How would unschooling or even homeschooling work out? 

Hear how she decided to pull the trigger on #unschool, what a typical day in the life of an #unschooler looks like, and more, in our full interview with Tiersa McQueen."]]></description>
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    <title>Opinion | ‘When You Get Into Unschooling, It’s Almost Like a Religion’ - The New York Times</title>
    <dc:date>2020-09-25T21:26:15+00:00</dc:date>
    <link>https://www.nytimes.com/2020/09/25/opinion/sunday/unschooling-homeschooling-remote-learning.html</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[“The movement might help us deal with the problems posed by remote learning.”]]></description>
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    <title>I've homeschooled my kids for 3 years — it's time to reimagine school - Business Insider</title>
    <dc:date>2020-09-04T08:15:42+00:00</dc:date>
    <link>https://www.businessinsider.com/ive-homeschooled-my-kids-3-years-time-to-reimagine-school-2020-9</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[“The pandemic spurred a new — and much needed — era of education, as parents, teachers, and school districts everywhere reimagine schooling to cater different learning styles and individual interests. 

Experts say a curriculum centered around critical thinking, creativity, collaboration, and compassion will more naturally prepare children for the future. 

Though learning pods and homeschooling only recently gained momentum during COVID-19, Tyshia Ingram and her family have embraced this form of self-directed learning for the past three years. 

She believes that this approach could potentially decentralize education while empowering kids and their communities.”

***

“Hidden behind the carefully designed hybrid plans and distance learning classrooms across the country is a truth we all must face: School, as we know it, is over. 

We’ve entered a new era. And as some parents, teachers, and school districts work to return to some semblance of normalcy, others are eyeing an alternative path. This wave of homeschoolers, “unschoolers,” and families forming learning pods is more than an innovative response to a pandemic. They’re also becoming the unexpected collaborators of an education reform that’s way past due. 

The “normal” so many are struggling to recreate is one that was actually developed over a century ago — a model created to economically educate students for the world they would enter as adults. A world that looks nothing like the one we live in today. 

“The current system was designed and conceived for a different age,” said Sir Ken Robinson, an education and creativity expert, during his popular TED Talk on changing education. While standardized education worked for the industrial age for which it was designed, we now live in the highly accelerated age of information. 

Careers exist today that didn’t a decade ago. Technology automates our jobs or replaces them altogether. Even the tried and true career path of school to college to job has come under question due to rising costs of higher education without the guarantees of the past. Post-college income doesn’t always offset its cost. Student loan debt can have long-term impacts on financial goals. And we now have access to a wealth of information that can be pursued for a fraction of the cost with the internet. 

Nothing is the same, yet in traditional education little has changed. Instead of using school to prepare children for this world, we’ve been preparing them for one that no longer exists. 

What our children need
In the current education model, there’s little room for flexibility. It doesn’t take into account learning styles or individual interests. It isn’t structured to support questions, creativity, or curiosity — practices needed to analyze and store information. 

It’s a model that generally feeds children a standardized set of data and measures them based on what they can remember. How does this prepare our children to live and thrive in the world as it is today? It doesn’t. 

“Content that once had to be drilled into students’ heads is now just a phone swipe away,” wrote educational consultant Jonathen Haber for Inside Higher Ed, “but the ability to make sense of that information requires thinking critically about it.”

Experts have argued that our children need education that centers around creativity and critical thinking, as well as collaboration and compassion. This kind of model gives children space to question and wonder, encourages them to work together to solve problems, and allows them the space to follow their curiosities and learn in a way that feels natural to them. 

As Chicago-based educator and teacher representative Ashley McCall wrote for The Alliance for Self-Directed Education in August, “When we structure students learning around their lived experiences and present needs, they not only develop content knowledge and skills, but they grow to care about and for one another. They are equipped to collaboratively face the world they are inheriting.”  

The future of education

The COVID-19 pandemic has brought with it an unusual opportunity to shift the way we teach and learn. As parents grapple with the new landscape of distance learning, hybrid schedules, and socially distant classrooms, many of them are simply deciding to opt out.

For the past three years, our family has embraced self-directed learning: a homeschooling approach that centers on children following their natural interests and curiosity. We’ve also taken part in “learning pods” before the pandemic brought them to the mainstream. I’ve seen firsthand how this path, not bound by ages, curriculums, or tests, has led to a world of possibility. 

Through homeschooling, we’ve been able to create a different kind of learning environment. It’s allowed our youngest son, age seven, space and time to play, a vital part of his development and key component of learning. In the absence of a predefined curriculum, my business savvy middle schooler has been able to deep dive into topics like finance and entrepreneurship. His “school days” typically involve checking and managing his Stockpile account, a brokerage that allows kids and teens to invest, or working on his business plan. 

Ingram and her kids on a day trip at the Fairmount Park Horticulture Center in Philadelphia, PA. Tyshia Ingram
We’ve also found communities that align with our beliefs. A couple days a week, our children attend a self-directed learning center where facilitators support them as they explore, discover, and work on their personal projects. This gives them space to try new things and socialize while I get some focused time to work. And while there’s been concern about pods widening inequality and equity gaps, there’s also a large portion of people — my family included — that are using learning pods to decentralize education and create a learning environment that empowers them and their communities. 

Our journey, ignited by a desire to tailor our children’s education to their individual needs, has taught us that children can and will learn outside the constructs of conventional schooling, and that they just might be better off for it. 

School reimagined

We have the opportunity to create a future of learning that’s better than the one we had before, and the future is bright. 

Imagine a school where children read books that inspire them, start businesses from their passions, and work together on real-world problems. That’s the model we need for the future. That’s the model we have the chance to create. ”]]></description>
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    <title>Opinion | What if Some Kids Are Better Off at Home? - The New York Times</title>
    <dc:date>2020-08-31T18:48:02+00:00</dc:date>
    <link>https://www.nytimes.com/2020/08/10/opinion/coronavirus-school-closures.html</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[“For parents like me, the pandemic has come with a revelation: For our children, school was torture.

In the early morning hours of Monday, March 9, I was locked in battle with my oldest son, Izac, then a freshman in high school, over what felt like his one-billionth request to skip his 7 a.m. physical education class. He said he was tired and anxious and begged for a break. I told him that when you commit to something, you show up. End of story. And so off he went to school, bleary-eyed and resentful.

Four days later, all of my kids were home, with schools closed “out of an abundance of caution” to prevent the spread of Covid-19. Before long, the morning rush to get to class on time felt like a distant memory. The pandemic changed everything.

One difference that became clear within a few weeks of lockdown: My son was happy.

Izac, my lanky, serious-faced 15-year-old who runs cross-country and listens to Kendrick Lamar, has A.D.H.D. He’s never been disruptive — he’s more the dreamy, nose-in-a-book type who likes a calm environment and a limited schedule. Sadly, he’s rarely had that. But while my husband and I knew the pressure of a traditional school day could be challenging for him, we didn’t realize exactly how miserable he was.

It felt like he started breathing again the day in-person school was canceled. He started smiling again. This happiness was profound.

We are not the only family experiencing this. Yes, students across the country are complaining that they miss seeing their friends, and many parents are struggling with the unsustainable arrangement that is working from home while supervising virtual learning. But amid all this, there’s also a group of kids who, whether because of bullying, mental health issues or simple overscheduling and pressure, struggled at school in a way that’s been made undeniable by the way they’re thriving at home amid the pandemic. Parents like me are having to contemplate whether traditional school — a staple of American childhood — in fact hurts our children.

Jen Foreman, a mother of four children from 1 to 19, saw an immediate change in her 13-year-old daughter after Michigan’s classroom closings kept her home. “Piper was thrilled to be in charge of her own schedule, get the sleep she needed and choose which friends to communicate with,” Ms. Foreman told me. Piper has been noticeably less anxious. Her acne has even cleared up since she started distance learning.

One couple I spoke to, who chose to withhold their son’s name to protect him from further bullying, told me he said his arm was broken when a classmate shoved him into a wall last fall. They weren’t surprised to see his depression lift when he transitioned to virtual learning and no longer had to face his tormentors.

Olivia Hinebaugh told me she never quite realized the extent to which her 9-year-old daughter, who is transgender, was stressed by things like the implications of using the bathroom of her choice and unwanted questions and comments from classmates. But she would often come home from school withdrawn.

“When we first started doing at-home schooling, I noticed her sort of take a breath,” Ms. Hinebaugh told me. “She slept a little longer, seemed more engaged in her interests and wanted to talk to me more. I don’t know if we’ll ever want to go back to six- to eight-hour school days.”

What is behind all this quiet misery that we are now realizing was part of daily life for some children? Rosalind Wiseman, the author of “Queen Bees & Wannabees” and “Masterminds & Wingmen,” books based on years of research into the social and emotional lives of school-age kids, said a contributing factor might be the intense pressures that come with schooling in 2020. Just one example: The brutal world of youth athletics. “We didn’t grow up with travel sports that separate wealthier families from poorer ones and parents who, during games, scream at each other, coaches and kids and then brag about their child’s ‘D-1’ opportunities with other parents,” Ms. Wiseman said.

She said dynamics like this have turned school-based programs into competition with adult-level pressure on children who are often not mature enough to handle it in a healthy way. As soon as Covid-19 lockdowns were in place, all of that pressure instantly lifted.

Because of budget cuts, many public schools find themselves jamming 27 or more kids into classrooms and teachers are forced to “teach to the test,” which severely limits creativity and often goes against how they were taught to inspire students.

There are some children for whom this kind of environment is more stifling than enriching. Perhaps this is what explains why Izac’s school-related anxiety didn’t return as I thought it might when teachers started assigning online work. Sure, we had some standard ninth-grade late work and panicked last-minute projects, but nothing at home has rattled him the way an average day at school did.

He’s told his dad and me that even though the medication he takes greatly reduces the symptoms of his A.D.H.D., he would still struggle to concentrate when a classroom got loud.

“Teachers at my school,” he said, “don’t see it as a problem because the kids are doing something positive, laughing or singing, but it does not have a positive effect on me, because I can’t concentrate, and it makes me very stressed.”

On top of the boredom and frustration, social media create an ever-present fear of doing something “wrong” or embarrassing in school that may be caught on video and plastered across classmates’ accounts. This is particularly true if they are, in any way, social outliers because of their race, disability, gender identity, sexual orientation or neurodivergence.

Lisa Kaplin, a psychologist, told me the kind of anxiety caused by this level of social pressure can be debilitating for children, seriously impairing their ability to learn. “It would be like trying to memorize something in the middle of a construction zone,” she said.

During quarantine, Izac hasn’t just finished schoolwork with more ease — he’s dived into hobbies and subjects he’s actually interested in: mountain biking, cooking and practicing archery at the local outdoor range. He even makes his own pizza crusts and sauces from scratch.

It’s been painful for my husband and me to realize that in the years leading up to this pandemic, he was driven to exhaustion every day. But, we thought, doesn’t everyone hate school from time to time? Isn’t every teenager tired? So we nudged him back onto the hamster wheel, assuming that was the alternative to becoming “helicopter parents” who cushion and coddle their kids into lifelong dependency.

We never questioned whether we were pushing him into suffering. Now we have to ask: Will we do it again when his school reopens?

Of course, the ability to explore this question is itself a privilege. Home-schooling is off the table for many working parents, single parents and those whose children have disabilities. Adiba Nelson’s 11-year-old daughter, Emory, who has cerebral palsy, uses a wheelchair and relies on a specialized tablet for communication.

Ms. Nelson knows that Emory is missing out on social and academic skills that can be particularly hard to replicate outside of the classroom. When I asked Emory if she liked being out of school for so long, she gave me an emphatic thumbs down.

But those of us whose children are thriving outside the classroom and who are lucky enough to have the time and resources to contemplate home-schooling have difficult decisions to make.

When there’s a vaccine or herd immunity, things will eventually return to “normal.” But for our children, was normal wrong all along?”]]></description>
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<item rdf:about="https://repository.law.umich.edu/mjrl/vol25/iss1/3/">
    <title>&quot;The Right to Be and Become: Black Home-Educators as Child Privacy Prot&quot; by Najarian R. Peters</title>
    <dc:date>2020-08-31T18:42:30+00:00</dc:date>
    <link>https://repository.law.umich.edu/mjrl/vol25/iss1/3/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["The right to privacy is one of the most fundamental rights in American jurisprudence. In 1890, Samuel D. Warren and Louis D. Brandeis conceptualized the right to privacy as the right to be let alone and inspired privacy jurisprudence that tracked their initial description. Warren and Brandeis conceptualized further that this right was not exclusively meant to protect one’s body or physical property. Privacy rights were protective of “the products and the processes of the mind” and the “inviolate personality.” Privacy was further understood to protect the ability to “live one’s life as one chooses, free from assault, intrusion or invasion except as can be justified by the clear needs of community living under a government of law.” Case law supported and extended their theorization by recognizing that privacy is essentially bound up in an individual’s ability to live a self-authored and self-curated life without unnecessary intrusions and distractions. Hence, privacy may be viewed as the right of individuals to be and become themselves. This right is well-established; however, scholars have vastly undertheorized the right to privacy as it intersects with racial discrimination and childhood. Specifically, the ways in which racial discrimination strips Black people—and therefore Black children—of privacy rights and protections, and the ways in which Black people reclaim and reshape those rights and protections remain a dynamic and fertile space, ripe for exploration yet unacknowledged by privacy law scholars. The most vulnerable members of the Black population, children, rely on their parents to protect their rights until they are capable of doing so themselves. Still, the American education system exposes Black children to racial discrimination that results in life-long injuries ranging from the psychological harms of daily racial micro-aggressions and assaults, to disproportionate exclusionary discipline and juvenile incarceration. One response to these ongoing and often traumatic incursions is a growing number of Black parents have decided to remove their children from traditional school settings. Instead, these parents provide their children with home-education in order to protect their children’s right to be and become in childhood."]]></description>
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<item rdf:about="http://www.myreflectionmatters.org/">
    <title>My Reflection Matters – Black. Brown. Brilliant.</title>
    <dc:date>2020-05-20T03:48:59+00:00</dc:date>
    <link>http://www.myreflectionmatters.org/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Mission 
My Reflection Matters, LLC (MRM) was founded in 2016 by Social Liberation Eduvist (Education Activist), Chemay Morales-James. MRM’s mission is to provide the tools necessary to support and nurture the development of healthy racial and ethnic identities of Black and Brown children and older youth. It is MRM’s hope that through the thoughtful use of the resources shared and services offered via MRM, this engagement will foster self-worth in youth, a love for humanity, and develop in them the ability to think critically about the injustices they and/or others experience empowering them to combat internalized and institutional racism and oppression in American society. MRM accomplishes this by…

CURATING- MRM serves as an online parent-teacher warehouse where caregivers and educators can easily find resources and products that serve as tools to support the healthy development of positive racial and ethnic identities of Black, Indigenous, and other youth of color (BIPOC).  >>LEARN MORE

CREATING- Chemay has a passion for merging her artistic skills with her years of experience as an anti-racist educator and consultant. Chemay writes and designs written products for MRM (Check out The ABCs of the Black Panther Party.) and is sought out by non-profits and socially conscious organizations to create culturally relevant materials to scale up their equity and liberation work (Check out Let’s Talk About Race.).  >>LEARN MORE

EDUCATING- Educators and parents searching for ways to support youth in developing healthy racial and ethnic identities can attend or request MRM workshops that cover this and other topics related to culturally responsive, decolonized, liberatory education and parenting. MRM also has a grassroots support group and cooperative, My Reflection Matters in CT Home Education, where parents unschooling or home educating Black and Brown children in the state of Connecticut, together, organize classes and activities for youth and adults that center decolonized learning and affirm the identities of BIPOC. >>LEARN MORE"]]></description>
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<item rdf:about="https://www.youtube.com/watch?v=egK34Dv6cEc">
    <title>Good Morning America Got Unschooling Wrong (Here's How) - YouTube</title>
    <dc:date>2020-04-17T03:09:21+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=egK34Dv6cEc</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[[in response to: https://www.goodmorningamerica.com/family/story/unschooling-kids-learned-70038672]

[via: https://twitter.com/cblack__/status/1250120114369753093 ]]]></description>
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<item rdf:about="https://twitter.com/timoslimo/status/1240786762412122113">
    <title>Tim Kong on Twitter: &quot;The drive to lift and shift the BAU of public education into the home as a result of #COVID and potential lockdown situations is a completely broken and shameful response to the reality of these times By any measure, these are extrao</title>
    <dc:date>2020-03-20T05:57:15+00:00</dc:date>
    <link>https://twitter.com/timoslimo/status/1240786762412122113</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[[now here: https://www.continue.nz/be-strong-be-kind/ ]

“The drive to lift and shift the BAU of public education into the home as a result of #COVID and potential lockdown situations is a completely broken and shameful response to the reality of these times

By any measure, these are extraordinary times.

The PM said “Be strong, be kind, we will be OK.”

At no point did she say, “We need SSO credentials to deliver the NZ curriculum into every home, with an app and secure website to support parents while teachers will need to redesign their pedagogy for delivering via Zoom.”

Society doesn’t need every techbros hot-take on a zillion ways to STEMify your house using Pinterest.

The future is bleak, troubling and scary right now.  Don’t pretend otherwise.

Teachers and schools are about caring. We care by listening and by being present.

When your child’s school goes into lockdown - the first email to their teachers should be “Are you OK? Take care of yourselves, take care of your family”.

Don’t make it, “What’s the password for Mathletics?”

I’m going to play Catan with my girls, sit in the garden, watch Netflix, maybe make something out of cardboard, and walk the dog (did I mention we bought a dog yesterday), read books and yeah, they’ll do some Mathletics, and write something on a Google doc.

We’ll connect with friends and family, via Facetime and Whatsapp and we’ll use the internet for all manner of nonsense and seriousness. 

But mostly we’re going to look after each other as best we can - it’s a motherloving pandemic.

In the next 6 months we as a society are going to learn an awful lot of resilience and a whole new set of knowledge. We don’t need to assess or report it on it. Let’s not pretend that we can or should call it school.

The roles of people within schools remains what it has always been. To support, as best they can, their communities.

But the sooner we stop trying to continue this in a BAU manner, only online, the sooner we allow people space and time to imagine and create new possibilities.

We designed the NZC with key competencies and we talk about creating and being life long learners with our students. 

This is it - the single greatest opportunity in our generation to walk that talk.
Be strong. Be kind. We will be OK.”]]></description>
<dc:subject>covid-19 pandemics education whatmatters timkong 2020 children care caring society mutualaid learning howwelearn teaching howweteach unschooling edtech deschooling homeschool presence parenting lcproject openstudioproject assessment knowledge community coronavirus pandemic</dc:subject>
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<item rdf:about="https://www.zigzagalc.org/">
    <title>ZigZag ALC</title>
    <dc:date>2020-01-28T08:57:23+00:00</dc:date>
    <link>https://www.zigzagalc.org/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[“We are a transformative Agile Learning community of diverse people of all ages in Asheville, NC. We practice Self-Directed Education, empathy-based communication, consent, and liberation. Liberation means freeing ourselves and our children from oppressive systems and schoolish mindsets of perfection, conformity, compliance, and zero sum games. We grow, discover, and celebrate our kids and ourselves exactly as we are. 

Agile Learning at its core is about giving kids genuine choice about how to spend their time throughout their day, and this self-direction works best when done with intention and as part of a vibrant community. Facilitators and mentors offer classes, projects, activities, and weekly field trips based on the interests of the kids enrolled. We believe in the importance of play, nature, community, intention-setting, and trust-centered decision making. We practice power-with instead of power-over, which means that all of our needs matter, kids and grownups alike. 

We are an alternative to public/private schools for kids ages 3-13. We want to help families that never intended to pull their kids out of school, but find their kid is stressed, losing their curiosity, being bullied, etc., and needs help finding another way forward. We can help with that transition and be a resource in creating an education that is more meaningful and fun. ​

We are also a resource for unschoolers and homeschoolers already happy and comfortable with their education and just looking for another wonderful opportunity to enrich their lives.”

[via: “Unschooled Asheville: A day in the life of homeschooling's boldest movement”
https://www.citizen-times.com/story/news/local/2020/01/22/asheville-unschooling-homeschool-zig-zag-gains-popularity/4419234002/ ]]]></description>
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<item rdf:about="https://twitter.com/aresnick/status/1206336018410082305">
    <title>Alec Resnick on Twitter: “OK, via prompt by @vgr, 1 like = 1 opinion about unschooling”</title>
    <dc:date>2019-12-15T23:54:10+00:00</dc:date>
    <link>https://twitter.com/aresnick/status/1206336018410082305</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[“1. Unschooling’s greatest mistake was situating itself in the negative space of school.  It doesn’t have a coherent position on what learning is.

2. Because unschooling is reacting to school’s coercive structures, it has developed an overly naturalistic view of learning that’s about “getting out of the way” which idealizes youth, learning, and often glosses over the complexities of actually learning and working.

3. The future of unschooling is much more likely to be invented in the world of work than the world of school or unschooling.  And it probably won’t even be named as education per se for much of its infancy.

4. Mostly we talk about “learning” only to make sense of either (a) doing something inauthentic, or (b) being a novice.  At some point, you stop “learning” the guitar and start just getting better.  The most radical perspectives abandon treating learning as a distinct activity.

5. The most meaningful part of “unschooling” is the phase people go through in learning to learn and get things done without school-like structures.  Understanding why we go through that phase has much more to do with psychology than education and is woefully under-explored.

6. Education won’t see meaningful reform until the time and money associated with schooling is made available for invention and experimentation.  Unschooling, as long as it remains an “exit” strategy (in the AO Hirschman) sense, will never be instrumental to this.

7. One’s opinion about the relative decomposition of the premia which formal education earns people into human, network, and social/cultural capital is a far more important term in the mid-term future of school, learning, and unschooling than anyone’s pedagogy.

8. Education is a prematurely professionalized sector.  Basic standards of rigor, consistency, shared vocabulary, and similar which other professions take for granted don’t yet exist.  Unschooling has inherited and amplified this hubris as a reactionary position and community.

9. Human development is slow.  Experimentation requires longer time horizons than most investment vehicles permit.  To a first approximation, you can probably ignore research or reform efforts which don’t have built into their structure deep acknowledgment of this.

10. By framing its superiority in terms of rights, humane-ness, and ethics (as opposed to, e.g., efficacy), unschooling opts for the losing side of the political economy in conversations about the future of learning.  This is a harsh critique of both unschooling and education.

11. Unschooling hand-waves at the reasons school exists (e.g. “industrial revolution factory model”), but has failed to develop a coherent analysis of school’s robustness to change and staying power.  “What’s adaptive about school for whom?” is an underappreciated question.

12. School [and un-schooling] have much more to learn from kindergarten and the world of work than either appreciate.

13. It is a deep and important question why, for the most part, graduates from graduate schools of education (having nominally studied how people learn and grow), are not some of the most highly paid and sought after designers/managers in fields where knowledge work dominates.

14. A basic incoherence in discussions of unschooling, learning, and education, is that [mostly] people treat learning as a domain-independent activity.  Domain specificity of methods’ relevance/efficacy is ignored because of the political functions of discourse around learning.

15. The set of things people worry about learning is ~arbitrary, a minute sliver of what’s out there.  The process of identifying, creating curricula for, and developing educators to support learning a topic is so slow so as to make content-first reformers largely irrelevant.

16. Most discussions of learning wildly overindex on “fit” of topic-defined interest.  Learning and motivation are driven by the social and cultural contexts in which people find themselves.

17. When given the chance to focus on “cognitive” or “affective” factors in someone’s learning, returns are almost always higher emphasizing the affective.  We don’t yet have fundamental explanations for this, but it is a fact largely ignored by unschoolers and schoolers alike.

18. At most conferences, you hear about new ideas and new work.  Unschooling/alt-ed conferences are much more similar to a political caucus coming together around values.  Whether this is cause or effect, the intellectual stagnation has yet to even be identified by the sector.

19. Unschooling [and school] has never really grappled with the reality that choice amongst “education options” is better understood as choice among “insurance products” than “investment products”.  i.e. it is about raising the floor to which you can fall.

20. The timescale required to capture the long-term returns of human capital development mean that for all intents and purposes, only governments, churches, universities, and visionary billionaires will be in a position to meaningfully experiment with new K12 institutions.

21. Much of the work of unschooling has as little to do with school and learning as remediating an unhealthy relationship to body image has to do with the theory of nutrition.

22. One of the greatest unrecognized reform strategies is to leverage new, salient skills (e.g. programming) to create cover for new pedagogy.  Doing this in K12 requires inventive, intellectual work connecting these skills to all the disciplines for which school is responsible.

23. Dewey, Montessori, Reggio Emilia, Waldorf, etc.—the extent to which these have succeeded or not has ~nothing to do with their pedagogical efficacy.  It is a political/financial/cultural fact.  Efforts which do not have a historical analysis and story about this are unserious.

24. One of the most important [false] things you learn in school is that you learn by being taught.  In unschooling, many people never unlearn this, instead substituting other classes or courses for the classroom that’s now gone.

25. Many explain away counterfactuals about people who drop out/unschool/homeschool by pointing to privilege.  This is a fascinating datum.  If it were an honest point, then educators would be interested in the pedagogical and managerial insights of the upper-middle class family.

26. There are approximately as many people homeschooled as there are in charter schools.  “Charter school” is a design and governance mechanism.  As is “homeschooling”.  Talking about them as though they are pedagogies—e.g. “Does homeschooling work?”—is pure confusion.

27. Just as corporations have offered us new [often dark] visions of what the next nation states look like, so too will the first entities to figure out how to leverage tools like income share agreements to securitize human capital offer us new [maybe dark] visions of cities.

28. The bias to emphasize the cognitive in education leads people to vastly overestimate the power of remote technologies and experiences to transform learning.  If it is fundamentally social, much of it will be fundamentally local.

29. To the extent unschooling recognizes learning is a slow, social, high-touch, and therefore local process it has one up on every company tackling this space which aims to be the first in history to create a large-scale, high-touch organization anyone wants to join.

30. One of the most valuable skills those who unschool and support others who unschool develop is the ability to introduce people to a map of an intellectual territory without confusing exposure for attempted mastery.  Formal education could learn a great deal from this.

31. The most important ratio in the future of learning is the relative balance of dollars and minutes which go into (a) investigating how school works and could be improved, (b) investigating how “non-traditional” learning works, & (c) inventing new tools/approaches.

32.  Pick any organizational unit (company, lab group, whatever).  The first 100h of activity on-boarding a junior colleague to that group likely represents 1000h (8–10m full-time) of rigorous activity for a young person.  Unschooling should focus on organizing access to this.

33. One of the cleverest sleights of hand—whose provenance I’m still mystified by—is that we discuss learning’s future in terms of methods instead of entrants/products.  Learning is one of the most “execution-dependent” and “recipe-resistant” activities I can imagine.

34. Once you assume the moniker of “alternative”, you’ve lost the whole ball game.

35. Unschooling is really a battle against legibility.  Competing with school will mostly be about subverting or competing with its measures of legibility.  School’s measures are far less meaningful than most will admit.  In whose interest is it to improve them?

36. To the extent that unschooling (and school reform) must confront legibility, as work product becomes increasingly structured and digitized (e.g. Figma, GitHub, etc.) there is a growing opportunity to leverage passive process artifacts for analysis and evaluation.

37. Conversely, most attempts to leverage portfolios or similar dramatically underestimate the sensing bandwidth constraints they’re up against.  Last I checked, MIT spends an average of eleven (11) minutes evaluating a candidate.

38.  Unschooling rightly recognizes an opportunity to unbundle (often leveraging online and community resources).  Its efficacy requires knowing youth well (which dramatically increases CAC).  No one knows whether, including that, there’s any value to be unlocked by unbundling.

39. Many undertake alternative educational arrangements/endeavors prompted by their own children.  Though an authentic motive, it is not durable: Starting and growing the organization will outlive your kid’s needs.

40. A core challenge in organizing for educational change (in unschooling and elsewhere) is that your constituency (youth and families) are definitionally ephemeral.  Someone is only in middles school for three years.  The average urban superintendent is in office for ~3y.

41. One of the hardest rhetorical positions unschooling (and any reform) are forced to adopt is “doing less” than school.  School doesn’t do what it sets out to for many youth.  But, it controls the dialogue around new entrants and can hold them to that, unachieved standard.

42. In the analogy to environmentalism, if “unschooling” is “going off grid”, we are still in search of our Rachel Carson, our _Silent Spring_, our Learning Environment Protection Agency.  Without that, efficacy at the margin is irrelevant.

43. Continuing the environmental analogy: Unschooling would do well to find its Alice Waters https://en.wikipedia.org/wiki/Alice_Waters — What is its Chez Panisse?  What is the highest practice of it which is unimpeachable, even if it is upmarket and unreplicable?

44. The legal/political approaches which characterized the rise of homeschooling are underfunded and underexplored.  e.g. Whence families’ [and youth's] rights to free assembly?  Pursuing these requires meaningful alternatives, which is one function of

<blockquote>43. Continuing the environmental analogy: Unschooling would do well to find its Alice Waters https://en.wikipedia.org/wiki/Alice_Waters — What is its Chez Panisse?  What is the highest practice of it which is unimpeachable, even if it is upmarket and unreplicable?</blockquote>

45. Learning experiences involve tools/materials, learners, and facilitators.  We are limited by our tools and materials.  Many are designed for school.  Funding the creation of new tools and materials generally requires targeting schools as your customer.  This is unsolved.

46. An underappreciated question for theories of change which assume you can work forward from school as it exists: If culture eats strategy for breakfast, and if many of the fundamental, sector-wide issues in schooling are cultural, what form should your answer to that take?

47. A basic human capital challenge facing both unschooling and schooling: For youth to [learn to think critically, develop and pursue their own projects, whatever], they need to see people doing that.  How do you define adults’ role as _both_ facilitators and investigators?

48. One of the most exciting shifts now possible (given the nature of remote knowledge work) is the economic emancipation of youth aged 14–18.  Small steps toward this represent radical threats for traditional educational establishments.

49. A big strategic obstacle facing unschooling is that school can always shift internal structures to enable ongoing rent-seeking on your education.  So you should expect (as you see), more options for flexible “school” experiences which don’t threaten the institution overall.

50. Just as we have postmortems and sunsets of companies and their strategies, we need the same for educational thinkers and initiatives.  The arc of work by someone like John Holt can tell us a lot about the dangers and obstacles for reformers, these remain unarticulated.

51. Whatever your flavor of reform, one of the most valuable distinctions to make is between the political question of who should control youth’s experience how, and the technical question of how to support learning.  Incumbents benefit from their conflation.

52. In the near-term, unschooling will be a force for increased socioeconomic and racial stratification.  Whether it will be so in the long term is a question of institutions.  This makes unschooling’s failure to engage with institutional politics all the more serious.

53. One of the most radical exogenous events which could unfold for unschooling (and many of the caring professions) is the development of a UBI and UBI-like systems.

54. There are many reasons you see “alternatives” flourish in K5, to a lesser extent 6–8, and not at all in 9–12.  The proximity of social/economic realities of adulthood.  Without changing this, those constraints will always backpropagate through the ghost of high school future.

55. In searching for an alternative identity, unschooling groups have a lot to learn from other groups which are quite narrow but seen as broadly rigorous (Iowa Writers Workshop, MIT Media Lab, Harvard Law School).

56. One of the core things unschooling [often] gets right is a set of advantages taken for granted by every upper-middle class family: a small set of people who know you well, are invested in your success, and can responsively allocate resources on the behalf of your development.

57. Another conceptual challenge for unschooling: Conceptually, what is the difference between a great book and a great lecture?  How would you criticize a lecture without resorting to stereotypes of bad lectures?  Or coercive elements?

58. Oftentimes, it is hard or impossible to get interested in things which are not in your environment.  To the extent that unschooling focuses on the absence of structure, it also fails to grapple with the question of how to think about fertilizing youth’s soil.

[NB From this thread so far, it may sound like I'm just dumping on unschooling.  If so, this is merely the narcissism of small differences: I have so much hope for alternative approaches, I wish their proponents tackled these bigger questions more seriously and aggressively!]

59. One of the greatest opportunities facing various, self-selected communities of “alternative” education is to use their access to time with youth and adults as the foundation for an organization analogous to the Mayo Clinic or Media Lab or Xerox PARC.

60. One of the most radical requirements of taking unschooling seriously is defining a social life/role for youth distinct from their identity as students.  The dramatic expansion of the ease and possibility of this when you can be Very Online™️ is a tremendous opportunity.

61. One of the deeper things Seymour Papert ever said was that you can’t think about thinking without thinking about thinking about something.  Strategically, this suggests that unschooling might do better to tackle supremacy topic by topic, tool by tool.

62. Significant portions of unschooling and homeschooling are not about alternative pedagogies.  They are about avoiding toxic environments, securing needed special education services, and similar.

63. One of the beautiful things about the idea of “public” education is its availability to everyone.  Minority needs (special education, English Language Learners, etc.) play an outsized role in school bureaucracy.  Unschooling has ~ no answer to these questions currently.

64. One of the most important consequences of a constitutional guarantee of freedom of education would be to, over time, force the government to unbundle funding and services for these minority needs.

65. This is the most exciting/frustrating time to be alive if you’re interested in the future of learning.  The gap between novices and real, intellectual work is shrinking at an unprecedented rate.  There are lifetimes of work to be had mining the progress of the past decade.

66. Early College High School is a model for what rent-seeking will look like as alternatives push their way into school: https://en.wikipedia.org/wiki/Early_college_high_school Its insight and reform is literally _send youth to less high school_.  And they managed to get high schools to own it!

67. [For the wealthy,] the equivalent on the consumer side will look increasingly like the relationship between, say, Stanford and YC.  Consumers will secure intangible cultural capital through institutional affiliation, and someone else will take on human capital.

68. Some branding alternatives for unschooling (if it is really about self-directed learning and removing school’s structures): PhD, MFA, apprenticeship, football team, contemplative practice.  All of these have less brand liability than unschooling.  Why stick with it?

69. One of the scariest suspicions of my own beliefs (as they align with unschooling) is that perhaps our relationship to institutions is just as fundamental, immovable, and worth just working forward from as our relationship to any other tribe.

70. Self-direction is powerful.  It leaves largely unanswered questions of critique and quality.  To the extent excellence emerges from environments of intense critique and aspirations to excellence, neither school nor unschooling have coherent answers to this cultural question.

71. One of the most powerful corollaries of erasing the line between learning/living is that you realize that novices are often doing the same _kind_ of intellectual work as professionals, just less effectively.  Unschooling should leverage this opportunity for apprenticeship.

72. The biggest problem in unschooling is access to time with youth + money to spend it well.  The second biggest is access to adults who can create intellectually rich/rigorous environments for youth.  The third biggest is access to great tools and materials to support work.

73. A common question in confronting unschooling and similar is, “But what if they [don't want to, are bored, don't know what they're interested in, etc.]?”  One of unschooling’s great integrities is pointing out that school has approximately no answer to this question either.

74. A categorical question unschooling must answer if it is to ever become mainstream: Left to their own devices, under what conditions can/should a young person be able to choose an “inferior” educational product or experience?  Technocrats will say “None”, purists “Any”.

75. Every educational innovation is “experimenting” on youth, nearly nothing is validated with anything approaching the rigor or seriousness that you expect of any other good or service in the public sector.

76. One of the biggest reasons this is not a problem in practice is because youth are remarkably robust.  This is as an advantage of this sector’s!  Very little of what systems do or don’t has an outsized effect.  Class remains the strongest predictor. [referencing 74]

77. People’s concerns about the “socialization” of unschooled youth are disconnected from reality.  One of the best things unschooling could do would be to cement its position as often a socially and emotionally healthier pathway to reframe its work as a public health issue.

78. This is a photograph from the original Sudbury Valley School a few years ago.  https://sudburyvalley.org It is the rules for operating the microwave.  Democratic/free-schools make the same mistake as those suggesting that everyone need to re-discover calculus for themselves.

79. In contrast, this is a photograph from a Boston Public School.  Plenty of people choose unschooling or free schooling or democratic schooling over public school because of nothing other than what the semiotics of this juxtaposition imply. [compared to 78]

80. Neither schooling nor unschooling will play a significant role in the liberal goals of equalizing society.  School will always play handmaiden to the structure of labor and capital.  The most radical efforts look for ways to leverage this fact.

81. Understandably, unschooling is full of people with a fraught relationship to school.  Many in school look down on them (either irrelevant bc they are wealthy or irrelevant bc they secretly think failure in school makes you a failure).  This is a serious strategic challenge.

82. In my lifetime, ~free college will become a reality in the United States.  This will be an enormous opportunity for those interested in unschooling.  They will not take this opportunity; industry will.  And so industry will define the future of “alternative” education.

83. One of the most persistent sociological effects in education research is that poor youth define “good” students by obedience/work ethic while rich do so by creativity/intelligence.  Changing this is one of the most politically radical projects unschooling could tackle.

84. Structure is not coercion.  Just because something is hard does not mean it is rigorous.  Just because something isn’t fun doesn’t mean its coercive.  These distinctions matter, and both school and unschooling confuse them to no end.

85. As unhealthy as they can be, one of the better facets of, say, hustle culture or creative self-help is the embrace of meaningful work + fulfillment as hard + challenging.  Progressive education (incl. unschooling) must get beyond handwaving about how to support this well.

86. The first thing people did w/ the movie camera was make films of plays.  We’ve made online, distributed classes.  Unschooling could be a *small* market for those exploring meaningful, creative applications of technology with youth.  But it won’t be VC scale in the next 20y.

87. Nintendo spends more on R&D than the NSF spends on education research each year.  These alternative sources of capital are long frustrated with the irrelevance of their results to traditional school.  Unschooling, homeschooling, and similar could be real partners for them.

88. Graduate schools of education don’t investigate homeschooling and unschooling (or better yet, run their own educational environments) because (a) their clientele are traditional schools, and (b) they cannot afford the brand risk of failing.  Business model is destiny.

89. One of the signs of a healthy professional and intellectual community is self-critique and reflection.  I may not be in the community enough to know, but as a small, alternative perspective, unschooling has yet to muster this capacity.

90. At some point, industries w/ a surplus of inbound talent will take the already nearly-formalized structure of tech internships to their logical conclusion and begin charging tuition.  One of the best things unschooling could do is offer case management around these paths.

91. One of the silliest illusions education reformers (including unschooling) labors under is that improved results will persuade the system to do anything.

92. In many other domains, 10x improvement is possible.  In education, 10x improvement is ~ impossible on time or cost for reasons of human development.  This has serious ramifications for the challenges of organizational change, theory of change, funding innovation, and similar.

93. Something unschooling gets right is that it frames its work as a movement and school of thought.  Too much change these days is framed in terms of individual entrants, products, and technologies.  The staying power of incumbents requires institutional time scales.

94. Something unschooling gets wrong, having gotten its timescales right, is its complete lack of any [critical] sense of history.  There are no consensus explanations for the arc of unschooling’s success or lack thereof.  This is a crazy situation for a reform movement.

95. The @recursecenter is one of the most serious and thoughtful efforts in (influenced by?) unschooling I know of.  As practitioners, they have more to say about the practicalities of these issues than 90% of the people I meet.

96. Unschooling has many unknown allies in other disciplines and domains.  The refusal, by and large, to engage the academy or its output means there are significant, low-hanging fruit to seize to bring to unschooling.  This will require making epistemology and psychology allies.

97. Much as great management and communication is often the limiting reagent on a team, great management and mentorship is often the limiting reagent in human development.  Pedagogy has nearly no language for this.  Most differences in efficacy therefore go unexplained.

98. From the POV of theory of change, one of the most challenging aspects of beginning work w/ marginal communities is that you actually bolster and improve the position of the incumbent.  “Disruptive” innovation moving upmarket requires feedback loops which don’t exist.

99. Confidence is socially constructed, and represents a significant part of what forms the cultural capital of top tier schools and similar.  Unschooling would do well to establish and build counter-narratives around artifacts like this https://youtube.com/watch?v=Ng5qzH39nyg

100. Despite all of these challenges, I believe that inventing the future of learning is among the most exciting and impactful work anyone can do.  It beats the constraints of industry and artifice of the academy.  Unschooling would do well to leverage this to attract talent.

OK that’s 100.  I have no original ideas.  If you found anything in this thread interesting, please take the time to review, in detail, the work of thinkers like Holt, Papert, and Dewey.  None have the answer, but they and others have done incredible work on these questions.

For those interested, a few starting points:

Dewey’s “My Pedagogic Creed” http://dewey.pragmatism.org/creed.htm

Papert’s _Mindstorms_ http://mindstorms.media.mit.edu

Illich’s Deschooling Society http://davidtinapple.com/illich/1970_deschooling.html

Holt’s How Children {Learn; Fail} https://amazon.com/dp/B074MGJ457 https://amazon.com/dp/0201484021

Please feel free to DM me or reach out to alec@powderhouse.org if you’d like to chat about any of this!

Thanks @vgr for the prompt!“]]></description>
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</item>
<item rdf:about="https://sudburyvalley.org/article/lets-be-clear-sudbury-valley-school-and-un-schooling-have-nothing-common">
    <title>Let’s Be Clear: Sudbury Valley School and “Un-schooling” Have NOTHING in Common | Sudbury Valley School</title>
    <dc:date>2019-01-24T00:54:21+00:00</dc:date>
    <link>https://sudburyvalley.org/article/lets-be-clear-sudbury-valley-school-and-un-schooling-have-nothing-common</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[[See also this response: "SVS/Unschooling Controversy" 
https://www.youtube.com/watch?v=22N5WaTXNrc ]

"All in all, the contrasts—perhaps better labeled as “contradictions”—between the principles underlying homeschooling and those of Sudbury Valley lead to an important outcome, that is well worth recognizing: for the most part, any marriage between the two ends up in an unpleasant parting of ways. From a recruitment point of view, it is always best for those involved in the admissions process at SVS to do their best to discourage unschoolers from enrolling, or at least warn them of the possible pitfalls of such a move. From the point of view of unschooling families thinking about finding an “unschooling school” where their children could spend time away from home, while still being basically homeschooled in the way the family would like them to be, it is always best to look somewhere else.

Actually, the most concise summing-up was given by the person who made homeschooling famous: John Holt. Here is what Pat Farenga, a leading advocate for homeschooling/unschooling, reported he learned from his mentor:

I’ve been asked to define unschooling since 1981. The simple answer I learned from John is unschooling is NOT school.

And, as John Holt himself informed us directly when he looked into our school at the time of its founding in 1968, unschooling is most certainly NOT Sudbury Valley School."]]></description>
<dc:subject>unschooling deschooling sudburyschools education 2016 johnholt self-directed self-directedlearning patfarenga schools schooling learning howwelearn howweteach children parenting homeschool sudburyvalleyschool lcproject openstudioproject sfsh tcsnmy</dc:subject>
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<item rdf:about="https://www.youtube.com/watch?v=22N5WaTXNrc">
    <title>SVS/Unschooling Controversy - YouTube</title>
    <dc:date>2019-01-24T00:48:26+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=22N5WaTXNrc</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["This is a commentary on the currently controversial article by Daniel Greenberg https://sudburyvalley.org/article/lets-be-clear-sudbury-valley-school-and-un-schooling-have-nothing-common . The article is not summarised during the commentary so it will be necessary to read it before listening. Further discussion is available to join on the forums at www.self-directed.org. 

"Differences Between Self-Directed and Progressive Education" can be read here https://www.psychologytoday.com/us/comment/924407 . This commentary is offered by Jeanna L Clements in her private capacity and does not represent any other individual or collective. Please feel free to share. Thank you."]]></description>
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</item>
<item rdf:about="https://spottedtoad.wordpress.com/2017/12/06/inside-and-outside-the-cage/">
    <title>Inside and Outside the Cage – spottedtoad</title>
    <dc:date>2019-01-06T03:06:17+00:00</dc:date>
    <link>https://spottedtoad.wordpress.com/2017/12/06/inside-and-outside-the-cage/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["School, as I’ve said a number of times, serves this purpose already. I’ll sometimes encounter people who treat the idea that kids learn relatively little in school, that it’s a pointless hamster wheel that doesn’t get anyone anywhere, as some kind of scandal or shock. Maybe, but have you seen adult life lately? Is what kids do on an average school day so much more pointless and lonely and anomic than what you did yesterday- not than your ideal of what a ten year old or thirty year old should be doing, but what you actually, personally did? American parents are insanely competitive and push their kids and their kids’ schools to do all kinds of pointless shit, because we literally don’t have any other idea how to fill their and our days. They’re already staring at screens for nine hours a day. It could get worse. Four times as many young women 25-34 years old overdosed last year as in 1999. I don’t think school is the problem.

Maybe it’s a Tragedy of the (Missing) Commons. Maybe if you, and you, and you, and you, all pulled your kid out of school, tuned in, turned on (to Jesus or Allah or John Dewey or whoever), and dropped out, let them run around and build forts and make out or read Dante or whatever, maybe they can reinvent society on better grounds. The Benedict Option, like Rod Dreher says.  I’m not saying it’s impossible, and maybe we all need to be more utopian on our home turf even while being less so on other people’s. The ideal- or at least our own ideals- might be more within our grasp than we think. Maybe. 

Or maybe what limited store of self-reliance we have is going to be destroyed, utterly, by the next wave of technology, or the next, and the best we can hope for is a benevolently paternalist technostate, the FitBit vibrating on our wrist to tell us to stop being inert, urging us to less self-destruction than we’d otherwise tend, telling us, whether we’re ten or fifty, to turn in our homework next time they see us and to remember to put our names on our papers if we want to get credit on the test."]]></description>
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</item>
<item rdf:about="https://www.youtube.com/watch?v=uZ4_ymCQmFo">
    <title>Bria Bloom: A Grown Unschooler Dedicated to Liberating the Next Generation - YouTube</title>
    <dc:date>2018-12-13T19:53:41+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=uZ4_ymCQmFo</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Bria Bloom is the Community Manager of the Alliance for Self-Directed Education (ASDE). In this interview with ASDE board member Scott Noelle, Bria shares her educational journey and provides a behind-the-scenes look into her work with the Alliance, advancing the SDE movement."]]></description>
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</item>
<item rdf:about="https://soundcloud.com/kitchentablecult">
    <title>Kitchen Table Cult</title>
    <dc:date>2018-11-15T20:38:22+00:00</dc:date>
    <link>https://soundcloud.com/kitchentablecult</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Kitchen Table Cult unpacks all the things Kieryn and Hännah learned at the kitchen tables of their childhoods in conservative Christian homeschooling families. Every week we take your questions and drill down on various topics about Quiverfull, the Religious Right, and our childhoods in high-demand groups (otherwise known as cults).

We’re not surprised about the rise of Trump, Christian fascism, or evangelical white women voting for someone like Mike Pence, and we want to take you back through the beginning of it all to explain why."

[Kieryn and Hännah on Twitter and elsewhere online:

Kieryn Darkwater 
https://twitter.com/mxdarkwater
https://www.responsiblehomeschooling.org/about-crhe/who-we-are/kieryn-darkwater/
https://homeschoolersanonymous.org/?s=Kierstyn+King
https://mxdarkwater.com/

Hännah Hettinger
https://twitter.com/haettinger
https://tinyletter.com/haettinger/archive ]

[Fascinating conversation with harrowing experiences. One apprehension (from Episode 1): seems to oversell public (and private) school education and doesn't mention the many, many terrible outcomes that come from it.
https://soundcloud.com/kitchentablecult/episode-one-beginning-at-the-end
https://kitchentablecult.com/2018/07/18/episode-one-beginning-at-the-end/ ]

[Some other episodes of note: 

Episode Three: Diligently Taught
"Hännah and Kieryn discuss the intersections of homeschooling, race, privilege, and children's rights."
https://soundcloud.com/kitchentablecult/episode-three-diligently-taught
https://kitchentablecult.com/2018/08/01/episode-three-diligently-taught/

Episode Five: What is HSLDA? (lots of refs in post)
"Hännah and Kieryn talk with Kathryn Brightbill, Legislative Policy Analyst at CRHE about the Homeschool Legal Defense Association – what their role is in the current state of things, where they came from, and why they’ve managed to win so far."
https://soundcloud.com/kitchentablecult/episode-five-what-is-hslda
https://kitchentablecult.com/2018/08/20/episode-5-what-is-hslda/

Episode 10: Educational Neglect 
"Kieryn and Hännah delve into the negative aspects of their homeschool educations, and why they are so passionate about advocating for homeschool reform. When homeschooling goes wrong, it can go very very wrong..."
https://soundcloud.com/kitchentablecult/episode-10-educational-neglect
https://kitchentablecult.com/2018/09/26/episode-ten-educational-neglect/ ] ]

[more from Kieryn
https://www.autostraddle.com/i-was-trained-for-the-culture-wars-in-home-school-awaiting-someone-like-mike-pence-as-a-messiah-367057/
https://www.autostraddle.com/author/kieryn/ ]]]></description>
<dc:subject>homeschool education evangelical school schooling learning neglect unschooling howwelearn christianity children parenting 2018 fundamentalism girls stayathomedaughters women gender hslda sexuality politics religion hännahettinger kieryndarkwater christofascism resistance activism schools</dc:subject>
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<item rdf:about="https://www.growingminds.co.za/unschooling-unpacked-a-semantic-musing/">
    <title>Unschooling Unpacked – A Semantic Musing | Growing Minds</title>
    <dc:date>2018-11-03T23:25:29+00:00</dc:date>
    <link>https://www.growingminds.co.za/unschooling-unpacked-a-semantic-musing/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["IN DEFENSE OF UNSCHOOLING

Unschooling on the other hand represents my resistance to the dominant model and the resulting dominant mindset of compulsory schooling and all that it represents.

For me, schooling is THE most potent agent of continued colonialism. It is the master’s tool to keep the master’s empire intact. It is where we learn to live in and uphold empire. It is colonizing by nature: the pedagogy; the coercive nature; the content and mindset that speaks to white-heteropatriarchal-capitalist power, planetary destruction, creative destruction, competition, adultism, epistimicide, cultural extinction and language extinction.

And so unschooling is resistance: It is by nature decolonizing, it is more in tune with nature, open to all knowledge systems, embracing of the multitude ways of learning, nurturing, cooperative, culturally regenerating, child honoring and consent based!

Of course there are and always will be the dissenters and disruptors that emerge from the industrial schooling system, swimming against the tide and resisting the effects of schooling (lf you’re reading this then you’re most likely one of the dissenters!). But by and large, as we all exit the schooling system, we exit with our minds colonised into a particular understanding of the world, of what constitutes knowledge and learning and how learning looks. This is not something we can simply shrug off. It takes considerable work to deschool from this and potentially a lifelong process of deschooling. In the meantime communities, children, families and the earth suffer.

While I was working on this piece I was going to suggest that maybe our native unschoolers, as the next generation, can shrug off the word as Wendy proposes. But then I got a massage from Ben Draper that debunked that thought. He writes about the influence of those schoolish messages that now show up for him as a father, even though he grew up relatively free of the coercive schooling institutions. The influence of the school mindset extends to even those that have lived and learned outside of it!

Finally, schooling epitomises social injustice. Its compulsory nature takes away the right of a child to have any say in her education. It is adultism in action, laying the foundation for the other kinds of oppressive practices, like racism; classism; sexism; cissexism; heterosexism and ableism. It would make sense that schools should be the agents of change instead of agents of entrenchment. They aren’t. Unschooling begins with social justice. First for the child, which by its nature requires us to investigate and then resist the systems that perpetuate the multitude of societal oppressions that is supported by the schooling structure.

And that is why I can’t give up on the word unschooling. That is why it resonates with me. That is why I am comfortable with the word schooling being there. It needs to be there. In the same way that colonization makes up the bulk of the word decolonization – which serves to name that system that fundamentally changed our psyches and cultures and societies and continues to do so, I want to understand it , name it rather than erase the source of how I came to be. Similarly, I don’t want to erase the role and responsibility of schooling in how I now think, act and feel and that thanks to schooling I am in need of constant introspection to safeguard myself from reverting to patterns of thought and actions dictated by my constantly lurking schooled mindset. Schooling has a significant historical and contemporary role to play in how society functions. It is ever present and therefore the need for the word unschooling is ever present.  For me.

Maybe John Holt didn’t envision this word unschooling to represent decolonization and social justice in this way,  But I am claiming it for myself. That is the nature and evolution of words.

As long as schooling is around and it influences how we see children, learning and is instrumental in creating and upholding this unjust society , I will be using this word uschooling. Despite Ursula K Le Guin’s warning that “To oppose something is to maintain it”.

I fear I am unable to take heed of her words just yet."]]></description>
<dc:subject>2018 unschooling deschooling zakiyyaismail education howwelearn learning children johnholt language english homeschool resistance colonialism decolonization ursulaleguin opposition adultism agesegegation cissexism injustice socialjustice ableism ursulakleguin</dc:subject>
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<item rdf:about="http://www.wbur.org/onpoint/2018/10/30/unschooling-homeschooling-education-kids">
    <title>The 'Unschooling' Movement: Letting Children Lead Their Learning | On Point</title>
    <dc:date>2018-11-02T21:28:49+00:00</dc:date>
    <link>http://www.wbur.org/onpoint/2018/10/30/unschooling-homeschooling-education-kids</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Is a child who spends the day watching videos or playing in the backyard actually learning? Yes, say advocates of the "unschooling" movement.

Is a child who spends the day watching videos or playing in the backyard actually learning? Yes, say advocates of the "unschooling" movement.

Interview Highlights
On a typical day for children being unschooled

Maleka Diggs: "Every day has a different tune, and for our family, unschooling or self-directed learning is something that we've embraced over the years. It allows them the freedom to be able to explore ideas, thoughts, whether it be read a book or maybe start off and kick off the day watching television. Either way, it's their decision and my focus becomes to guide them through whatever decisions that they make to ensure that their experience is as fruitful as they'd like it to be.

"It totally begins with freedom. They are morning folks, I am not. At 11 and 13, they are able to prepare their own food. So I don't have to have that stick of — 'Oh, let me get up and cook breakfast for my daughters this morning.' That's not our case. The beginning starts off with a meal. ... And it just progresses from there, whether they have workbooks that they're interested in. And I think there's a misnomer when it comes to unschooling that young people don't use books if it is their choice, most definitely. And that's what one of my daughters does, she enjoys reading and engaging in workbooks and learning about different topics of her choosing, where my other daughter is very much focused on the humanities. And she loves music and dance and drumming."

On the decision to unschool

MD: "I was going to take the typical route and do formal education for my daughters. Like many parents, I moved to a neighborhood where the catchment would kind of secure providing quality access to education for my daughters. What that means, in many areas, is that if you are a person of color, as our family is, you, many times, have to move to a predominately white area, and that's what we did. I went because I wanted to ensure this quality education and I did that. When we got up to the school to enroll my oldest daughter, it was a very difficult moment because the principal there did not believe that I lived in that area, and she asked me for proof of my identification, and several things that were dehumanizing and oppressive, and just marginalizing as a whole. And that was the beginning for me."

On the unschooling movement

Peter Gray: "I have to say, 'unschooling' is not my favorite term. Because it's kind of a negative term. It says what you're not doing, and it terms to put other people on the defensive — 'Oh, you're not doing school? You're not doing what we're doing?' --  instead of saying what you are doing. So I prefer the term 'self-directed education.' ... It's not that we don't believe in education. We believe in education, we just think it works best when children take charge of their education. And the other reason that I don't use the term 'unschooling' in my own writing is because self-directed education can occur in a school-like setting. There are schools for self-directed education. They are not schools that give tests or have a curriculum. There are schools where there's all kind of opportunity for learning, for interacting with other kids, there are adults to help you if you want to ask the adults to help you, but they're not going to come to you and say it's time for you to do this or that. You have to go to them. Much of my research has been in that kind of setting."

On kids who don't have self-direction for this type of learning

PG: "This issue of self-directed — what does it mean to be self-directed? I'm an evolutionary psychologist, so I'm interested in human nature and the nature of children. Look at little kids: Have you ever seen a little kid who hasn't yet gone to school who's not self-directed? Who's not just curious and playful and eagerly doing things? They're exploring the world almost from the moment they're born. They're looking around — 'What's out there? What's new? What can I learn about?' Think of all of the things that children learn before they ever go to school. And this is not just some children that learn it, this is essentially all of the children. They learn their native language from scratch, they learn an enormous amount about the physical world around them and the social world around them. So unschooling is this: What if we just let them continue to do that? Instead of, put them away where their own questions don't count anymore; where their own play is considered, at best, recess, which is increasingly being taken away, rather than a way of learning; where socialization is almost cut off because they're not really allowed to talk to one another or to cooperate. ... We send them to school and then we wonder why they're no longer self-motivated, because we've taken away the basic motives for learning: curiosity, playfulness, sociability."

On how unschooling could contribute to challenges for the public school system

Michael Apple: "I think that it's only a small percent of home-scholers that are doing this, and the research on this is actually quite limited, and mostly limited to middle-class people. We have to remember as well that if you're going to go into this, you need to be fully dedicated, and the vast majority of parents are working two jobs. They're being not just unschooled, but deskilled, in terms of their incomes, with incomes falling within minoritized communities, and because of this I am a little more skeptical about whether this is a model I would like most people to follow. I must admit as a parent of an African-American child myself, I am not a romantic about what goes on and I have a good deal of sympathy for what Maleka is struggling to do, and I think successfully. To me the issue is what do we to collectively? The vast majority of students in the United States will never see a self-directed learning program or an unschooled program. They will go to regular public schools, which, by the way, were victories, not only defeats. African-American and Latino and indigenous people were forbidden from going to school. So let's remember that the school is the last truly public institution. Everything else is being privatized. And there's massive attacks on teachers and schools, turning them into voucher plans and for-profit schools. And to the extent that the unschooling movement grows, it actually, unfortunately, and certainly not consciously on the part of its participants, it contributes to the attacks on teachers and schools. And it will lead to defunding of public schools, which will be a disaster for many more children than will see an unschooling program.""]]></description>
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<item rdf:about="https://www.self-directed.org/tp/re-thinking-learning-to-read-book-review/">
    <title>Rethinking Learning to Read, by Harriet Pattison — A Book Review | Alliance for Self-Directed Education</title>
    <dc:date>2018-10-27T22:37:53+00:00</dc:date>
    <link>https://www.self-directed.org/tp/re-thinking-learning-to-read-book-review/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[[via: https://twitter.com/cblack__/status/1056254550397485056 ]

"Parents in the sample drew on a diversity of approaches and practices when supporting their children in learning to read. Perhaps unsurprisingly parents’ views in the sample were heavily influenced by phonics. However what was significant was that not all families used phonics based methods, some were openly critical of it and some of the children did not respond well and resisted a phonics based approach. Families shared: “No phonics, no flash cards, no traditional teaching methods were used in our home – for reading or anything else” and “Phonics doesn’t suit every child – as a very strong visual learner my daughter finds the individual sounds in words meaningless ... she hears words as a single sound.”

Some families drew on whole word learning approaches, some an eclectic mix, while others acknowledged the limitations of using methods and a number preferred to use no methods at all because this is what they felt was the best approach for their particular child and that they would learn to read naturally by engaging in everyday life. “Living a life style of literacy”;  “Living life in a world where words are everywhere” and “Given time and exposure children will learn to read and will enjoy it.”

Some children also developed their own methods which drew on word recognition, memorisation and guessing, or together with a parent they co-created a unique approach which suited them. It was apparent that what suited one child may not suit another and this included children within the same family, one parent said: “There is not a “one-size-fits-all” magic formula” and another family:  “often requiring different resources to be available at different times rather than following a single ‘method’ throughout.”

Away from phonics families were actively and pragmatically choosing methods and approaches with the best fit for the child and they were using those methods in ways that were facilitative of their relationships, the child’s learning and their emotional well being. In taking this open and flexible approach families were placing the child at the centre of the learning experience. For example, a parent said “Go with what works for that particular child” and another “The method is not important; the important [thing] is that the child likes it.“

The sample was characterised by a diversity of accounts, there was no one singular approach that could be used to describe the theoretical positions adopted by this group of parents. In fact as a home educating parent and also as a researcher Pattison explains that it is not necessary for a parent to hold an understanding of what reading is or how reading happens for it is precisely this “not knowing”, questioning and flexible state of mind that enables a parent to be reflexive and responsive to their child, putting the relationship first and re-thinking what reading actually is."]]></description>
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<item rdf:about="https://groups.yahoo.com/neo/groups/SFBUN/info">
    <title>S F Bay Unschooling Network - Yahoo Groups</title>
    <dc:date>2018-10-10T00:28:04+00:00</dc:date>
    <link>https://groups.yahoo.com/neo/groups/SFBUN/info</link>
    <dc:creator>robertogreco</dc:creator><dc:subject>unschooling homeschool sanfrancisco bayarea eastbay</dc:subject>
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<item rdf:about="https://iono.fm/e/598517">
    <title>▶ The Jet Set Breakfast, 1 Sep INTERVIEW - UNSCHOOLING · SAfm - iono.fm</title>
    <dc:date>2018-09-02T19:01:26+00:00</dc:date>
    <link>https://iono.fm/e/598517</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Further to our previous conversation regarding unschooling and homeschooling, we spoke to Zakiyya Ismael to get a better understanding of this"]]></description>
<dc:subject>zakiyyaismael 2018 unschooling deschooling homeschool johnholt history india southafrica learning informallearning intentionallearning unintentionallearning petergray academia</dc:subject>
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<item rdf:about="https://www.thekivacenter.com/">
    <title>The Kiva Center</title>
    <dc:date>2018-07-04T17:18:20+00:00</dc:date>
    <link>https://www.thekivacenter.com/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["It began with a dream…

A yearning to provide children with learning experiences where they could feel at home within their community, revel in the wonders of the outdoors, and be recognized for their unique gifts in the world. We envisioned a place where kids could discover their intellectual and creative gifts outside of standardized test scores.​

It spontaneously launched with a request...

When families in the Boulder community asked the founders to host a backyard outdoor day camp in August 2014, we began to see an opportunity for growth.

And it continued with heartfelt enthusiasm…

“Well, are you going to continue?” asked a Father of three students on the last day of camp.  “I want to send my kids here throughout the entire school year to get them outdoors and off the couch and screens.”

The Kiva Center was born.  When it began, there was no classroom – just the awe-striking beauty of the outdoor scenery of their riverside home. Younger children arrived early in the day, and were joined by their older buddies who rushed over as soon as they got out of school.

Within a month, as the chill of the Fall began to set in, children, parents, and friends (including “Garrett the Carrot” who joined The Kiva Team) joined together to convert an old garage into The Kiva Center’s first classroom.  

The Story Lives on...

The work of The Kiva Center now operates throughout Colorado, providing local school outreach programs, homeschool enrichment, summer camp enrichment, and family learning experiences. This work ignites a passion in our students to preserve and regenerate the natural environment by exploring the outdoors, planting permaculture gardens, sharing their stories through theater, learning traditional living skills with their families, and making lifelong community connections. In early 2017, The Kiva Center officially became a 501c3 non-profit, and within the first 9 months, we are proud to report that our programs reached nearly 600 students. That number is growing everyday! Come join us!"]]></description>
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<item rdf:about="http://carolblack.org/science-fiction/">
    <title>Science / Fiction — Carol Black</title>
    <dc:date>2018-06-23T02:45:43+00:00</dc:date>
    <link>http://carolblack.org/science-fiction/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["‘Evidence-based’ education, scientific racism, & how learning styles became a myth."

…

"1. The Debunkers
2. The Map and the Territory
3. The Evidence
4. The Territory Beyond the Map
5. Here Be Dragons"

…

"A disturbing feature of this discourse in education is the frequency with which it takes the form of male researchers and pundits telling female educators that their views on learning are cognitively childish and irrational and should therefore be disregarded. Cognitive psychologist Daniel Willingham, a prominent debunker, has shared some rather patronizing speculations as to why the vast majority of (mostly female) teachers persist in thinking their students have different learning styles ("I think learning styles theory is widely accepted because the idea is so appealing. It would be so nice if it were true.") His paternal tone is especially disturbing since he makes his case by failing to mention the existence of legitimate competing views from respected scientists and education researchers."

…

"But despite the debunkers' undeniable passion on the topic, the fact is that there are extremely reputable scientists on both sides of this debate. In other words, as Grundmann and Stehr put it, "the basic rift in these debates is not between lay people and experts but between two alliances that advocate different courses of action based on divergent basic values and knowledge claims... we see representatives of science and the lay public on both sides."

So what are the two alliances in the case of learning styles? And what are their divergent basic values? 

Luckily, you don't have to dig very deep to find out. If you review the writings of the most vocal learning styles 'debunkers,'  you quickly find that they are almost always simply advocates for traditional, teacher-controlled direct instruction. They tend to favor a traditional "core knowledge" curriculum, traditional forms of discipline, and they adhere to a traditional IQ-based view of intelligence. In other words, they’re just educational conservatives. (In the UK they openly call themselves "trads" as opposed to "progs.") They trumpet any research that supports their preferences and ignore or attempt to discredit any research that leans the other way. They don't like progressive or self-directed or culturally relevant approaches to education. They don't tend to concern themselves overmuch with less tangible aspects of children's well-being like, say, "happiness" or "creativity" or "mental health." They define "what works" in education in terms of test scores. 

But the reality is that you can’t say ‘what works” in education until you answer the question: works for what? As Yong Zhao explains in “What Works May Hurt: Side Effects in Education,” it’s reasonable to assume, in education as in medicine, that any given intervention may have negative as well as positive effects; if we want to claim to be evidence-based, we need to look at both. What raises test scores may lower creativity or intrinsic motivation, and vice versa; this study, for example, found that direct instruction hastened young children's mastery of a specific task, but lowered exploratory behavior. So “what the research supports” depends on what you value, what you care most about, what kind of life you want for your children."

…

"The first thing to understand about learning styles is that there is no agreed-on definition of the term. Multiple frameworks have been proposed, from the popular Visual-Auditory-Kinesthetic framework, to the Concrete-Abstract framework, to the Holistic-Analytical, Impulsive-Reflective, Convergent-Divergent, Field-Dependent-Field-Independent, Cognitive-Affective-Physiological –– one literature review identified 71 different models.  As Kirschner and van Merriënboer grouse, if we consider each learning style as dichotomous (e.g. visual vs. verbal) that means there are 2 to the power of 71 possible combinations of learning styles – more than the number of people alive on earth.  

They say that like it’s a bad thing.  But as astrophysicist Neil DeGrasse Tyson remarked recently, “In science, when human behavior enters the equation, things go nonlinear. That's why physics is easy and sociology is hard.”

Zhang and her frequent collaborators Robert Sternberg and Stephen Rayner, co-editors of The Handbook of Intellectual Styles, are not fans of the 'debunkers.' They use the term intellectual style as an "umbrella term for all style constructs," (including learning styles, cognitive styles, perceptual styles, and thinking styles) which relate to "people's preferred ways of processing information and dealing with tasks." (Notice the word "preferred" here, since that will come up later.) As these authors see it, intellectual style differences are complex, involving cognitive, affective, physiological, psychological, and sociological dimensions. Researchers Maria Kozhevnikov, Carol Evans, and Stephen Kosslyn use the term cognitive style (which includes learning style constructs), to describe "patterns of adaptation to the external world that develop through interaction with the surrounding environment on the basis of innate predispositions, the interactions among which are shaped by changing environmental demands."

The most promising style constructs, in Kozhevnikov's view, are not the narrow visual-auditory-kinesthetic (V-A-K) perceptual categories, but the richer constructs of "context-dependency vs. independency, rule-based vs. intuitive processing, internal vs. external locus of control, and integration vs. compartmentalization." These cognitive tendencies are neither set in stone nor completely malleable; they intersect with cognition at multiple levels, from perception to concept formation to higher-order cognitive processing to meta-cognitive processing.

So it's complicated. And yet despite what researchers Elena Grigorenko and Samuel Mandelman call "the very fine texture" of the "intertwined threads of intelligence and personality" that make learning styles so devilishly hard to define, in practice these differences are not at all difficult to see. 

Which is probably why somewhere between 75 and 90% of teachers believe they exist.

In self-directed learning situations where children are able to follow their curiosity in their own ways, differences that might be muted or masked in a controlled instruction setting become very clearly visible. Sensory preferences intersect with social, emotional, and cognitive differences in complex and individual ways that profoundly shape how each child enters and explores and takes hold of the world. One child will spend quiet hours poring over illustrated books about science or history; another child is quickly bored by those, but gets deeply engaged in active social projects like building or filmmaking or citizen science. One child listens in on adult conversations and remembers everything she hears, absorbing knowledge like a sponge; another child creates and constructs knowledge in her own hands-on ways, writing her first book before she reads one. One child is observant and cautious, always making sure of things before venturing into unfamiliar terrain; another child is bold and intuitive, diving in head first and filling in the gaps later in a "fake it till you make it" spirit. The river moves steadily toward the sea, but it follows many divergent pathways, and the shortest distance between two points may not be a straight line.

In other words, human learning differences are complex, multi-dimensional, and difficult to definitively pin down, but this much is clear: the kids have different styles of learning. So how does something so intuitively obvious and readily observed cease to exist in the eyes of the debunkers?"

…

"The debunkers admit that people have fairly stable learning preferences. They also admit that people have variable abilities in visual v. auditory memory, etc.  When you combine preference with ability –– e.g. "I have a good visual memory, and I prefer information presented visually" –– that’s probably what many speakers of the English language understand by the term “learning style.”

So that thing? That exists.

But here’s where the crucial elision occurs, and the claim shifts to the matching hypothesis.  In a literature review of learning styles research, Pashler et al. state it this way: the theory of learning styles is only confirmed if we can successfully sort individuals into groups “for which genuine group-by-treatment interactions can be demonstrated.”

What are “group-by-treatment” interactions?  Well, in this scenario the teacher diagnoses and sorts the learners into groups, applies a randomized instructional “treatment” to each group, and then administers a test to determine which “treatment” worked better –– like a drug trial. 

It's important to note that the debunkers' claim is thus based almost entirely on studies of teacher-controlled direct instruction; they don't involve scenarios where learners have agency. But the problem with studying learning in teacher-controlled settings is that it may be unclear whether you're measuring something about the learning or something about the teaching. In other words, you have to be sure that "Treatment A" isn't just a better or more interesting lesson than "Treatment B."

How can you solve that problem? Simple. By excluding from the list of methodologically acceptable studies anything that involves the kind of creative activities that good teachers might come up with to address the needs of diverse learners. 

From the standpoint of strict scientific method, this is, of course, correct; your experimental protocol should control every variable except the one you're testing.  How can you achieve this?  By further simplification, of course:  by creating a lesson so lacking in complexity that it can’t possibly be interesting to anyone. Like memorizing a random list of words. 

Here’s where you run into what cognitive psychologist Frank Smith pointed out long ago; that much education research takes the form of collecting data on people’s ability to learn nonsense.  The problem with this is that data on how people memorize a meaningless list of words may or may not have much to do with how they learn in complex, meaningful contexts.  Many studies have shown that people (like rats and pigeons) can be induced to perform mechanical learning tasks at a low level in response to rewards or punishments –– but in the long run it turns out that rewards and punishments lessen intrinsic motivation to learn.  So maybe most people can memorize a short random list of words equally well whether the words are presented visually or verbally.  That, in itself, is a marginally interesting minor finding.  But what does it really tell us?"

…

"The concept of learning styles, rather than rigid pigeonholes or stereotypes, can be seen as a flexible heuristic device for stimulating creativity and problem-solving in learning and teaching. Teachers and students who look together at the various cognitive style dimensions often find them an invaluable tool for reflection, a way to talk about which activities and approaches work best, which ones cause frustration and disengagement, which ones help kids get past roadblocks in learning. As Todd Rose says in The End of Average, any individual trait should be seen not as a static and unchanging characteristic, but as a tendency that has some stability over time but that may change and develop and vary according to task and context. It's not a tool for "sorting" people passively into groups, but a tool for active reflection and self-knowledge.  It's a lever for getting unstuck, for re-directing energy more productively, for playing to students' strengths instead of repetitively penalizing them for their weaknesses.

What makes this issue so urgent –– and so tragic in its implications if we neglect to seriously address it –– is the way that individual learning differences can function to intensify and amplify the underlying economic and racial inequities in education. If a bright child from an affluent family doesn't learn well in a traditional classroom –– and make no mistake, many don't –– his parents have the option to place him in a private alternative educational setting (including homeschooling or unschooling) where he may be able to thrive. If a bright child from a low-income family has the exact same problem, he has nowhere to go. The system will treat him as though he has lower intelligence and academic aptitude; after years of this he may come to believe that he is less intelligent, and/or the frustration, shame, and stigma that he experiences may be channelled into discipline problems at school. If on top of this he is Black, there is a disproportionate risk that he'll be suspended from school and that school resource officers or even police will be involved when he is disciplined. The unaddressed individual learning difference can become a decisive link in the school-to-prison chain.

In other words, learning is intersectional. A female student of color who gets A's in a traditional formal classroom setting has one set of problems; a female student of color with a different intellectual style –– one who, for example, would shine with more active, self-directed learning methods, or more collaborative, socially engaged learning methods –– but who struggles in the traditional classroom –– has a bigger set of problems. She is marginalized and discriminated against in additional ways. Her intellectual talents and capacities are likely to be overlooked or diminished for additional reasons.

So when the debunkers double down on their claim that LEARNING STYLES DON'T EXIST, they are doubling down on the claim that the children who don't perform well in traditional instructional settings are in fact just less intelligent."

…

"We should all know by now that structural racism can operate unconsciously, through unquestioned assumptions that have a racist impact without the oppressor intending or even being aware of the oppression.

Lately, however, some popular 'debunker' bloggers have been following their line of reasoning to its logical conclusions by reviving a discussion of racial differences in IQ scores. Like following a trail of breadcrumbs back home, they are finding their way, step by step, back to their institutional origins in scientific racism. As disturbing as this is, it actually provides us with an opportunity to critically examine the ways that racist thinking is still deeply structurally embedded in modern institutional schooling, through a core set of interlinked ideas that have been hardwired into the institution from the beginning. In re-claiming the idea that One Learning Style Fits All, in re-claiming the centrality of a standardized Eurocentric "core knowledge" curriculum, in re-claiming the universal validity of an IQ-based framing of intelligence and a system of hierarchical grading and ranking that consistently frames Black and Indigenous children as less intelligent than White children, the debunkers are –– wittingly or unwittingly –– re-laying the foundational bricks of scientific racism.

Many, no doubt, don't consciously intend this.  Many no doubt genuinely want to help all students, including students of color, by bringing them into the closed circle of schooling as they understand it.

And in truth all students have an equal right to that traditional form of education if that's what they and their families want. As a straight and narrow path to power, it has its advantages (for those who aren't destroyed by it), and the most racist thing imaginable is for white people to debate their favorite flavor of education and then try to impose their preferences on people of color. Students of color have every right to traditional direct instruction, to a traditional core curriculum, to all the traditional educational keys to status and power. They have a right to facilities and resources and tools of equal quality to those that white students get. And they have a right to teachers of color who can both help them navigate the structures and styles of power and also, crucially, teach them to critically see through and beyond that closed circle. 

But they also have a right to live outside the circle. They have a right to live beyond it, to define their intelligence on other terms, to learn and to grow in other ways. The growing movement among Black and Indigenous and Latinx and other families of color for homeschooling, unschooling, or as one family calls it, 'ancestral schooling,' is a movement to reclaim that right. These families know that, as Kendi puts it, "intellectual difference, and multiple literacies, languages, and vocabularies, are only valued in a multi-cultural society that truly values diversity and difference." They are creating that society now. They are not waiting  around for white researchers to "discover" –– like Columbus "discovered" a continent ––  that other intellectual styles exist. 

The debunkers, of course, don't see that. They truly believe that their map is the whole territory. Like medieval European cartographers, they stand at the boundaries of their own understanding, warning us not to fall off the edge of the world, shouting LEARNING STYLES DON'T EXIST!! the way the mapmakers of old warned hic sunt dracones, "here be dragons."

And beyond their known world they see only myths and darkness."]]></description>
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<item rdf:about="https://twitter.com/SaucercrabZero/status/999423663567966208">
    <title>World'sSmartestGman on Twitter: &quot;Imagine thinking taking the most inquisitive creature in the world, human children, and putting them into a prison with nothing but punishment to enforce learning and wondering why they don't&quot;</title>
    <dc:date>2018-05-26T03:13:12+00:00</dc:date>
    <link>https://twitter.com/SaucercrabZero/status/999423663567966208</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Imagine thinking taking the most inquisitive creature in the world, human children, and putting them into a prison with nothing but punishment to enforce learning and wondering why they don't

Have you ever met a child that hasn't been to public school yet, or been raised by telescreens? They want to know everything. You don't have to try to get them to learn

If you have a kid, everything you do is a chance to teach. When you're cooking dinner, there's physics, botany, history, chemistry, metallurgy, anything. Encourage them to ask questions.

"What if he/she needs to learn something that I don't?"

If it's important to know, why don't you know it? If you have trouble with it, get a book for them, and read through it so you understand it better too.

Involve your kids in everything. Teach them how to be safe around dangerous tools, then gradually let them learn to use them. Have books about everything. They'll read them.

If your kid brings you a rock, or a stick, or a bug, learn about that thing, whatever's appropriate for their age and knowledge. "This is a branch from a tree" or "This is from an Elm tree" or "This is Ulmus laevis"

We live in a miraculous time, where the monopoly on information is broken, where texts can be copied infinitely and effortless and knowledge is trivial to communicate. Schools are stone age, comparatively.

We're so prosperous that people all over take their free time to put information about their areas of expertise online for anyone to see, for free. We should rejoice at our fortune.

You can ask questions on any topic of millions of experts on anything, from your kitchen, and they'll answer, for free. To squander this resources and waste a childhood in govt school is a sin.

It would be like sending your kid to carry water home all day, when you have a faucet in your house. That's what govt schooling is like in the age of free information.

I'm not saying it isn't challenging, but you're also losing a tremendous amount of challenges associated with 12 years of govt schooling that you are taking for granted.

And more than anything, it's your child. They trust their parents. Govt school teachers them to trust whatever rando in whatever school you are forced into because of your street address.

When you're wrong, you can tell them, and explain why. When the rando teacher's wrong, they have to learn the wrong thing or be punished.

You also have friends and family, who are smart and good at stuff. When you're socializing, they're still learning. If your brother's a mechanic, they'll ask him mechanical questions.

We're so conditioned to think of learning as structured, formal, teaching, education, at school, because people are getting paid off it. But it happens all the time, naturally.

Some things are better taught sitting down, like reading and maths, but once those are mostly out of the way, a lot of things can be taught in situ.

Even sports and games are teaching. Trigonometry, statistics, history, biology, sociology, culture. We don't think of things as teaching because we're used to kids hating learning, because learning is punishment in govt schools.

When you go to the park, history, botany, biology, geology. When you go to the library, art, architecture, English, history, chemistry. When you go to the grocery store, botany, history, chemistry, sociology, economics.

Most of the people I interact with on here, I can tell have the joy of learning and knowledge in their hearts. That's all you need. If you never had it, because of govt school, find it, it's wonderful.

Because if you have the joy and love of learning and knowledge in your own heart, it will flow out to everyone around you, especially if you have children."]]></description>
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<item rdf:about="https://sophiechristophy.wordpress.com/2018/05/22/when-parents-feel-weird-crazy-bad-for-not-putting-their-children-in-to-school-or-for-taking-them-out/">
    <title>When parents feel “weird/crazy/bad” for not putting their children in to school, or for taking them out. | Sophie Christophy</title>
    <dc:date>2018-05-25T23:52:56+00:00</dc:date>
    <link>https://sophiechristophy.wordpress.com/2018/05/22/when-parents-feel-weird-crazy-bad-for-not-putting-their-children-in-to-school-or-for-taking-them-out/</link>
    <dc:creator>robertogreco</dc:creator><dc:subject>unschooling parenting deschooling education children sophiechristophy 2018 society homeschool</dc:subject>
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<item rdf:about="https://anarchiststudies.noblogs.org/article-notes-on-an-anarchist-pedagogy/">
    <title>Article: Notes On An Anarchist Pedagogy – AnarchistStudies.Blog</title>
    <dc:date>2018-05-24T18:06:12+00:00</dc:date>
    <link>https://anarchiststudies.noblogs.org/article-notes-on-an-anarchist-pedagogy/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["But, at this particularly dark moment in our nation’s history, I feel the need to act inside the classroom in a manner that more readily and visibly embodies the important and insightful critiques and guideposts of critical pedagogy,[2] perhaps in a manner, inspired by Graeber and Haworth, that rejects and abandons (education) policy, and more demonstratively and communally embraces the liberatory and transformative power of education itself, free from the bondage of neoliberalism.

Early on in Fragments of an Anarchist Anthropology, Graeber offers us: “against policy (a tiny manifesto)”. Graeber tells us:

The notion of “policy” presumes a state or governing apparatus which imposes its will on others. “Policy” is the negation of politics; policy is by definition something concocted by some form of elite, which presumes it knows better than others how their affairs are to be conducted. By participating in policy debates the very best one can achieve is to limit the damage, since the very premise is inimical to the idea of people managing their own affairs.

(2004: 9)

And, as the people I have identified in these notes thus far all document, policy (education reform) is little more than a “governing apparatus which imposes its will” on teachers, students, administrators, and entire communities with high stakes testing, the deskilling of teachers, the cuts to and diversion of funding for public education, and the imposition of the corporate model to direct and control all “outcomes”. And, following Graeber’s pushback to “policy”, I want to enact, to whatever degree possible, “an anarchist pedagogy” to acknowledge, confront and overcome the very dominating and authoritarian dynamics at work in the classroom today from kindergarten right on through to graduate school.

I want to evoke and provoke the issue of anarchy as a counterforce and impulse to the “governing apparatus which imposes its will on others”. I want to engage education as the practice of freedom methodologically, and not just ideologically (of course, I would agree that a genuine embracing of education as the practice of freedom ideologically would axiomatically mean to embrace it methodologically as well – as I believe Paulo Freire and bell hooks demonstrate, and many others also successfully participate in such engaged pedagogy).

But for my musings here, I want to consider enacting freedom directly and in totality throughout the classroom. This is the case, in part, because I want to challenge myself, and to some degree many of my colleagues, to once again consider and reconsider how we “are” in the classroom, living and embodying education as the practice of freedom, and, in part, to accept the need to acknowledge, confront and address the reality that we “operate”, however critically, within the very “governing apparatus which imposes its will”. As a result, I am, for the sake of these notes, forcing myself to fully embrace freedom, and, to whatever degree possible, attempting to reimagine and recomport myself toward promoting education as the practice of freedom.

As good a “critical” pedagogue as I believe I am and have been, for me these notes are a call to identify my beliefs, habits and pedagogy, not unlike Descartes’ Meditations on First Philosophy were for him. These notes are a consideration of how I embrace and enact those beliefs, habits and pedagogy, and represent a challenge to improve upon my pedagogy. I have decided that rethinking my own pedagogy in light of an anarchist pedagogy might prove the most challenging, informative and constructive mediation on pedagogy I could contemplate and enact at this moment."

…

"As many of us directly involved in the “field of education” (working as teachers and administrators from kindergarten through twelfth-grade, or those working in schools of education and on various education initiatives and in policy think-tanks) have witnessed (and sometimes promote and/or confront), there is much emphasis on a “best practice” approach and on “evidence-based” support for said practices. As a result, so much of education research and teaching is “data-driven”, even when the data is suspect (or just wrong). And, still more harmful, there exists a prejudice against “theory” and against a theoretical approach to teaching within a social/political/cultural context that emphasizes other aspects and dimensions of teaching and learning (such as the history and legacy of racism, sexism, class elitism, homophobia and biases against those with abilities and disabilities that render them “problematic” or outside the mainstream of education concern). All of this leads to an obsession with “information”, to the detriment of teaching and learning (see Scapp 2016b: Chapters 5 and 6). We also wind up with no vision or mission – education becomes little more than a “jobs preparatory program” and a competition in the market place. This is what leads us to the litany of reform programs (from the Bush administration’s “No Child Left Behind” to Obama’s “Race to the Top”, never mind the practically innumerable local initiatives attempting to “fix” education). The results are proving disastrous for all.

At the same time, even though someone may employ a theoretical stance and perspective, this doesn’t guarantee a successful classroom dynamic. We need to remember that how we are (a concern of these notes from the very start) is just as important as what we are presenting, and even why. We need to establish trustworthiness and a sense that students have the freedom to explore, challenge, work together, and even be wrong. Of course, I recognize that the classroom dynamics will look different in elementary school than in a graduate seminar, but for the sake of this meditation on pedagogy, I would like to posit that while acknowledging the differences that exist at different levels of instruction, the essential character of “education as the practice of freedom” ought to be manifest at every level, and at every turn. The hard and important work of good teaching is helping to create and establish that freedom."

…

"There is a long tradition of attempting to create such an “other space”. Feminist pedagogy has argued for and provided such other spaces, at times at grave personal and professional cost (denial of tenure, promotion, as well as ridicule). So too have disciplines and perspectives as diverse as Ethnic Studies and Queer Studies, and Environmental Studies and Performance Studies offered challenges to the constrictive traditional learning environment (space) and also offered new possibilities of reconfiguring those spaces (in and outside the classroom). In his essay “Spaces of Learning: The Anarchist Free Skool”, Jeffery Shantz rightly notes that:

Social theorist Michel Foucault used the occasion of his 1967 lecture, “Of Other Spaces”, to introduce a term that would remain generally overlooked with his expansive body of work, the notion of “heterotopia”, by which he meant a countersite or alternative space, something of an actually existing utopia. In contrast to the nowhere lands of utopias, heterotopias are located in the here-and-now of present-day reality, though they challenge and subvert that reality. The heterotopias are spaces of difference. Among the examples Foucault noted were sacred and forbidden spaces which are sites of personal transition.

(in Haworth 2012: 124)

It is precisely this effort to help create another kind of space, a “heterotopia”, that leads me to disrupt the distribution of the syllabus as the first gesture of the semester, and to solicit and elicit contributions and participation from the class toward this end.

Part of the reason that complying with the “syllabus-edict” is problematic is that it fully initiates and substantiates “the banking system” of teaching that Paulo Freire so astutely identified and named, and so thoughtfully and thoroughly criticized (as oppressive). Participating in the automatic act of handing out the syllabus (hardcopy or electronic) constitutes the very first “deposit” within the banking system, and renders students passive from the very start: “This is what you will need to know!”. So, the very modest and simple gesture of not distributing the syllabus initiates instead the very first activity for the entire class, specifically, a discussion of what the class will be.

Of course, such a stance, such a gesture, doesn’t mean that I would not have thought through the course beforehand. Certainly, I envision a course that would be meaningful and connected to their program of study. But, what I do not do is “decide” everything in advance, and leave no room for input, suggestions and contributions to the syllabus that we create, to enhance the course we create. This offers students a (new?) way of interacting in the class, with each other and the teacher, a way of engaging in social and educative interactions that are mutual and dialogic from the very start. As Shantz claims:

Anarchist pedagogy aims toward developing and encouraging new forms of socialization, social interaction, and the sharing of ideas in ways that might initiate and sustain nonauthoritarian practices and ways of relating.

(in Haworth 2012: 126)

I am claiming that the simple and modest gesture of extending a welcome to participate goes a long way “toward developing and encouraging new forms” of teaching and learning, new forms of mutual and dialogic interaction that are both respectful of the subject matter and of the students, and, if successful, does create the very “heterotopia” Foucault and Shantz describe.

I also ask students about the ways we might be able to evaluate their work and the course itself, evaluate the success of the teaching and learning, and my ability to help facilitate successful teaching and learning. The results vary, but students always come up with interesting and innovative ways to evaluate and consider their work and the value of the course."]]></description>
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<item rdf:about="https://www.birmingham.ac.uk/news/latest/2018/05/home-schooling-concerns-rooted-in-class-and-ethnicity.aspx">
    <title>Home schooling concerns rooted in class and ethnicity, say researchers</title>
    <dc:date>2018-05-19T19:51:59+00:00</dc:date>
    <link>https://www.birmingham.ac.uk/news/latest/2018/05/home-schooling-concerns-rooted-in-class-and-ethnicity.aspx</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["
Class and ethnicity are determining whether parents who educate their children at home are treated as “lifestyle gurus or thought criminals”, researchers have warned.

Middle-class families who choose home schooling are often seen as “ahead of the game”, according to a major analysis by the Universities of Birmingham and Portsmouth.

By contrast, poorer families who make the same choice – particularly if they are from minority groups – are frequently regarded as problematic and even as threats.

These starkly opposing perceptions have developed from a misguided belief that risk “lies in type, not practice”, said research co-author Professor Kalwant Bhopal from the University of Birmingham.

“Class and ethnicity have become absolutely central to how policymakers and wider society perceive parents who choose home education for their children,” she said.

“One narrative revolves around a middle-class family’s leap into a world of adventure and freedom, as if they have made a challenging but inspired lifestyle choice.

“The other narrative revolves around a poor, inadequate and often marginalised family for whom home education is viewed as representing a kind of falling off the radar.

“In such instances families are seen as presenting some form of future risk – as shown, for example, by claims that Muslim children schooled at home could be radicalised.

“So on the one hand we have families who are practically held up as lifestyle gurus, and on the other we have families who are portrayed almost as thought criminals.

“In both cases home education is routinely used as a means of reinforcing racism and other biases that are related to notions of British identity and British values.”

The arguments are set out in detail in a new book, Home Schooling and Home Education: Race, Class and Inequality, which brings together extensive research.

One of the underpinning studies suggests that Muslim families are most likely to choose home education to save their children from bullying in the mainstream school system.

This contradicts recent concerns – as expressed by Ofsted – that home schooling could be used as a cover for the radicalisation of some Muslim youngsters.

Professor Bhopal, a Professor of Education and Social Justice at the University of Birmingham said: “The reality is that all families who choose home education are trying to do what is best for their children.

“What seems to be too easily forgotten is that some can make this decision as a lifestyle choice while others have to make it because they have no other choice at all.

“In other words, there are families for whom home schooling is one of many available options and families for whom home schooling is virtually the last option left.

“Policymakers should focus on distinctions like these, not distinctions that are based largely on stereotypes and ingrained biases, if they want to address this issue.

“Ultimately, the key risks around home schooling lie in the practice itself rather than in the people who choose to pursue it – and this is what needs to be recognised.”"]]></description>
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<item rdf:about="http://www.quantumcamp.com/">
    <title>QuantumCamp</title>
    <dc:date>2018-03-28T04:12:34+00:00</dc:date>
    <link>http://www.quantumcamp.com/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["We were founded in 2009 on the simple idea that humans love to learn, and intentionally design an educational experience that supports this in our classrooms. The result is an exciting intellectual and social environment where students leave a class or a summer camp fulfilled, energized, and excited to continue exploring these ideas.

QC AT-A-GLANCE
QuantumCamp is a school enterprise with a core mission of delivering amazing, hands-on math and science courses to kids via three main platforms:

1. In-School Labs
2. Home School
3. Summer Camps

Students
Both homeschoolers and summer campers come from all backgrounds and from all academic skill levels. QuantumCamp students come from all nine Bay Area counties. 

Faculty

QuantumCamp instructors are given one main task: facilitate an environment which allows student-driven discovery.  We pride ourselves on our curriculum - developed by in-house content experts, and value the importance of collaboration. We are looking for innovative educators, who are excited to teach small classes, and contribute to our growing math and science program."]]></description>
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    <title>Talking Stick Learning Center [Philadelphia Homeschooling]</title>
    <dc:date>2018-03-28T04:07:27+00:00</dc:date>
    <link>https://talkingsticklearningcenter.org/</link>
    <dc:creator>robertogreco</dc:creator><dc:subject>philadelphia homeschool lcproject openstudioproject unschooling education learning</dc:subject>
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<item rdf:about="http://www.dominionpaper.ca/articles/3629">
    <title>Solidarities of Resistance: Liberation from Education: Reflections on education, colonization, and freedom | The Dominion</title>
    <dc:date>2018-03-05T06:26:16+00:00</dc:date>
    <link>http://www.dominionpaper.ca/articles/3629</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["In today's society, school is sometimes spoken about as a necessity for a happy life and as an inherent good. The concept of education is thought to be synonymous with learning, and separates those who are knowledgeable from those who are deficient. This is true even in radical pedagogy circles, where education is portrayed as a universal need and a means of liberation.

Only at the edges of radical movements are people calling the very concept of education into question, creating a culture of school resistance they say rejects the commodification of education and its connections to state building, and even genocide.

“Education is a concept that co-evolved with capitalist society, which has long been known by dissenters to be a tool for streamlining capital accumulation, with classrooms that resemble factory floors, and bells that mirror the break-time whistles,” says University of Victoria professor Jason Price. In his book In Lieu of Education, Ivan Illich pointed out that the word “education” only appeared in the English language in 1530, at which time it was a radical idea and a novelty.

“Schools have been functioning for some time to create students with obedient minds, rarely pondering beyond the controlled learning habits they promote,” says Dustin Rivers, an Indigenous youth from the Sḵwxwú7mesh Nation.

Before the process of education was commodified, says Rivers, “learning was present everywhere in my traditional culture. Even our word for 'human being' can be deciphered into a 'learning person'.”

Important skills were demonstrated through mentorship, and were inseparable from culture. “Some of these aspects of the traditional culture remain” says Rivers, "but it often does so in spite of institutions like schooling, politics, and occupations attempting to dissuade or direct focus towards lifestyles that don't reinforce traditional ways of life."

A look back through history indicates that the separation of learning from community and the natural world is not only intertwined with the rise of capitalism, but also with the formation of nation-states. “All nation-states practice a continual effort to homogenize, using for this purpose the institutions and particularly education,” writes Gustavo Esteva, author of Escaping Education.

In his book, Esteva notes that of the 5,000 languages left in the world, only one per cent exist in Europe and North America, the birthplace of the nation-state and where education is most prevalent. Thus, says Esteva, where education goes, culture suffers.

A Mexican study shows one impact of education on culture: In San Andres Chicahuaxtla, Oaxaca, 30 per cent of youngsters who attend school totally ignore their elders' knowledge of soil culture, and their ability to live off of the land; 60 per cent acquire a dispersed knowledge of it; and 10 per cent are considered able to sustain, regenerate, and pass it on. In contrast, 95 per cent of youngsters in the same village who do not attend school acquire the knowledge that defines and distinguishes their culture.

Schooling as a tool to homogenize Indigenous youth into national patterns is especially obvious in Canada and the United States, writes Ward Churchill in his book Kill the Indian, Save the Man. In both countries, says Churchill, genocidal policies designed to “compel the adoption of Christianity, reshape traditional modes of governance along the lines of corporate boards, and disperse native populations as widely as possible” were carried out through compulsory boarding schools. According to Churchill, these schools were administered with such vigour that the survival rate of children was roughly 50 per cent. According to the Assembly of First Nations, the last Canadian residential school closed in 1996.

“What came down through compulsory schooling was very harsh, very damaging, and very brutal for our communities,” says Rivers. “It still is to this day, because it is all a part of the assimilation process. There is a responsibility for us to find new paths, and new ways.”

“I have a lot of suspicion about the entire school model," says Matt Hern, a long time advocate for school resistance. "I think pretty much all its basic premises and constructions are suspect—bound up with a colonial and colonizing logic aimed at warehousing kids for cheap and efficient training of industrial inputs.”

School resistance is a movement that attempts to undermine dominant narratives around school, and to broaden the deschooling movement to create new ways of engaging and learning together. “I strongly believe we need counter-institutions, ones that can support people and their passions, assist different types of learning, introduce people to new subjects and experiences, pass knowledge down (and up!), provide meaningful work, pay fair wages if possible, build a community infrastructure, reach out to people from different backgrounds,” says filmmaker Astra Taylor.

There are many people in the deschooling community who are doing just that. Hern co-founded the Purple Thistle Centre with eight youth 10 years ago. Today, the Thistle is a thriving deschooling centre in Vancouver.

“We need to be building alternative social institutions—places for kids, youth and families that begin to create a different set of possibilities,” he says. “Something new that begins to describe and construct a different way of living in the world, and a different world.”

Unschooling is simply defined as life-learning. Unschoolers spend their time exploring, learning and doing their passion, often with rigour and on their own time. Unschooling does not mean anti-intellectual; in fact, according to proponents, it is the opposite. “Unschooling is that very moment when you are really sucked into something, whether it's an idea or project and you just want to study it or be involved in it, master it,” says Taylor.

There is certainly a strong emphasis on deschooling at the Thistle, but that does not mean the centre is only run and used by youth who are unschoolers. In fact, most of the youth are local schooled kids. Of the 25 youth on the collective, five are unschoolers, and a few have college degrees. Out of 200 plus youth who use the space, the ratio is the same.  

The Thistle is not anti-school per se, rather it is about creating something new, according to Hern. “We wanted to rethink it all—rather than start with 'school' as the template—let’s start over entirely and create an institution that is for kids, by kids, has their thriving in mind, and takes that idea seriously, however it might look,” he says.

While there are also alternative schools with mandates aimed at undermining and changing conventional school, Hern says they are often part of the problem. “These schools are inevitably lovely, nurturing inspiring places, but if they are providing one more great opportunity for the most privileged people in world history, then they are regressive, not progressive projects. They are making the fundamental inequities of the world worse.”

Even the schools that challenge that status quo in a meaningful way are subject to corporate and government interference, he says. Although Taylor and Hern describe deschooling as a collective, grassroots effort, it is still very much on the fringe of society and social consciousness. The reasons are many; primary is the belief that school is inherently good for us.

“The stigma around drop-outs and incomplete graduations is daunting, and you rarely hear of a positive outlook on leaving school,” says Rivers. Despite this, he left school and became a thriving unschooler who has spent the past few years reconnecting and building his community. He currently runs Squamish Language workshops for his community on his reserve.

Indigenous people face an especially difficult stigma for resisting school. Cheyenne La Vallee, from the Sḵwxwú7mesh Nation, also left school to become an unschooler. “It’s considered shameful if you don't finish high school,” she says. “In my experience, I did face a lot of resistance to the idea of unschooling from family members and friends.”

La Vallee knew that schooling and colonization went hand in hand, but she had never "thought it through that the act of unschooling can be a direct link to begin the process of decolonization.”

“Once I left school I found a deep love for my family and myself, my community and culture, life and my landbase, where I got to actually learn my culture, language and land," says La Vallee. "Going back to my land taught me about how my ancestors lived and I saw that as a way to decolonize.”

“As an unschooler I felt very empowered as a citizen—I volunteered, I wrote a zine, I protested, I read widely, I made stuff—but when I briefly attended public high school I suddenly became a student, my interests were compartmentalized and my sense of agency was dramatically diminished," says Taylor.

Schools can be a barrier to ones own cultures and values. “School does everything in its power to make you feel disempowered and ashamed for being Indigenous, for being a youth, for being alive,” says La Vallee.

But leaving school isn't easy for many to imagine. “Narrowly describing de/unschooling as simply 'getting out of school' tends to privilege those with resources, time and money. Generally, middle-class, two-parent, white families,” says Hern.

The same can be said for homeschooling, says Hern. “I think there are some things that many schools do well and are worth considering and respecting. Schools tend to put a lot of different kids together and when you're there you are forced to learn to deal with difference: people who don’t look, act, think or behave like you do. That’s really important, and often deschoolers end up hanging out with a lot of people who are very similar to themselves.” Which is why he thinks deschooling needs to be a form of active solidarity and activism.

An important part of decolonizing education can come from settler communities. “The solidarity work would have to begin at promoting, or help promoting, this ideological alternative to the status-quo way of perceiving education,” says Rivers. The youth who are already thriving without school can go public and undermine the importance of school in society. “The prejudice will need to be challenged. In achieving this, the hope is more families will identify with the obvious wrongs and injustices within schools, and look seriously into alternatives,” says Rivers.

As Esteva writes in his call for liberation: "We join in a call for solidarities of resistance; of liberation and autonomy from the tools, technologies, and economics of the educated. It has taken us decades to decolonize our minds; to start seeing with our own eyes; to learn how to take off the spectacles of the educated.”"]]></description>
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<item rdf:about="https://amuddylife.com/2018/01/25/on-seeking-unschooling-advice/">
    <title>On Seeking Unschooling Advice | A Muddy Life</title>
    <dc:date>2018-01-29T19:59:27+00:00</dc:date>
    <link>https://amuddylife.com/2018/01/25/on-seeking-unschooling-advice/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["I love to write about and share how my children learn without school here on the blog. And I feel it’s important to share not just the abundance of good stuff and the leaps and bounds of learning, but also to show the underbelly: the doubts, insecurities and fears around taking risks or being judged.

But if I could give one piece of advice to parents just setting out on their own unschooling journey with their children it would be this:

Don’t seek too much advice.

I know that sounds paradoxical, but here’s the thing: you are unique. Your children are unique. Your life together is unique. And because of all that individuality and rich diversity,  the what, when, why, where and how you and your children live and learn will be innately different. If you trust yourself as a parent to offer gentle guidance and support without interference (and that’s a tall order in and of itself) and if you then extend that trust to your children to be curious and inquisitive, you’re half way there. The other half of the journey will unfold in glorious and magical layers and sometimes very ordinary ways, if we just let it happen naturally.

Insecurities and doubts about how our children will learn without someone teaching them are normal. We’ve been conditioned to believe it’s neither possible nor socially acceptable. We fear giving our children freedom because most of us have been well trained ourselves to stay within the confines of societal rules and regulations. We are led to believe that offering our children autonomy means giving up any sense of structure, or that we may even be putting them in harm’s way. Society tells us that following, obeying, and perpetuating rules and paradigms we don’t necessarily believe in are all part of being a good citizen, and dare I say, A Good Parent.

Those same parameters and restrictions are sometimes seen in online unschooling communities. Many believe if we follow certain rules and can check off certain criteria, we are being “good” unschoolers. Stray from those norms, and you’ve wandered off into a sub strait or separate faction that needs yet another label. These likenesses form out of a need to belong, to do things the “right” way, to fit in and yes, even to comform to expectations about how we parent, guide our children in their learning, and help them explore their world. It’s human nature to want to learn from others, to seek support when we feel uncertain, even to rely on those with more experience to guide us. There is often great comfort in knowing that we are not alone in our doubts, that others have trudged through the obstacles and survived. It’s affirming to be inspired by real examples of unschooled children who have conquered criticism and surmounted physical or developmental obstacles, to be bolstered by stories of children who come to reading and writing later in life, children who don’t seem interested in anything or anyone, until one day, when everyone seems to have given up on them, they are moved by interest or curiosity or some great unknown force within themselves and cannot, for any reason, be torn away from the object of their intent. There is always relief when we recognize our children or ourselves in these stories and we let out a sigh of relief. Phew! I feel so much better.

But there is a difference between asking for comfort, support, suggestions and reassurance and receiving it in a non-judgemental and constructive way, and taking too much advice from those we deem experts. Particularly if that advice goes against our instincts and better judgement. Many in the unschooling world would argue with me, but I am a firm believer that there is no such thing as an unschooling “how to.” Of course, we need to offer examples about what unschooling is and what it isn’t as a way to explain it. It needs to be called something so that we can refer to it, talk about it, write about it. But can we really assign it a global definition? And do we need to?

If we boil it down to it’s essence, unschooling is really just living, fully and freely. If the institution of school had never existed, society would not have collapsed. Learning would not have died off. And certainly, we would be more intriquitely woven together–as families, communities, as a society, and probably as a world filled with different and unique individuals, each contributing, each respected.

It’s wonderful to ask for and receive loving support. Ask for suggestions, but don’t follow anyone else’s path. Seek advice, but know that it’s okay to sift through it and toss out what doesn’t work. Look to those with more experience, but don’t try to replicate. Try things. Weigh them. Discard. Be inspired. Let in what resonates. Fail. Succeed. Try again. Follow your children, follow your instincts. And listen to yourself. Trust. And never let anyone tell you you’re doing it wrong. Your unschooling is not my unschooling. Or anybody else’s. And that’s exactly how it should be."]]></description>
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    <title>The Joy and Sorrow of Rereading Holt’s &quot;How Children Learn&quot; | Psychology Today</title>
    <dc:date>2017-12-31T05:22:25+00:00</dc:date>
    <link>https://www.psychologytoday.com/blog/freedom-learn/201712/the-joy-and-sorrow-rereading-holt-s-how-children-learn</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[[Also here: https://medium.com/the-mission/the-joy-and-sorrow-of-rereading-holts-how-children-learn-ffb4f46485e9 ]

"Holt was an astute and brilliant observer of children.  If he had studied some species of animal, instead of human children, we would call him a naturalist.  He observed children in their natural, free, might I even say wild condition, where they were not being controlled by a teacher in a classroom or an experimenter in a laboratory.  This is something that far too few developmental psychologists or educational researchers have done.  He became close to and observed the children of his relatives and friends when they were playing and exploring, and he observed children in schools during breaks in their formal lessons.  Through such observations, he came to certain profound conclusions about children's learning.  Here is a summary of them, which I extracted from the pages of How Children Learn.

•  Children don’t choose to learn in order to do things in the future.  They choose to do right now what others in their world do, and through doing they learn.

Schools try to teach children skills and knowledge that may benefit them at some unknown time in the future.  But children are interested in now, not the future.  They want to do real things now.  By doing what they want to do they also prepare themselves wonderfully for the future, but that is a side effect.  This, I think, is the main insight of the book; most of the other ideas are more or less corollaries. 

Children are brilliant learners because they don’t think of themselves as learning; they think of themselves as doing.  They want to engage in whole, meaningful activities, like the activities they see around them, and they aren’t afraid to try.  They want to walk, like other people do, but at first they aren’t good at it. So they keep trying, day after day, and their walking keeps getting better.  They want to talk, like other people do, but at first they don’t know about the relationships of sounds to meanings.  Their sentences come across to us as babbled nonsense, but in the child’s mind he or she is talking (as Holt suggests, on p 75).  Improvement comes because the child attends to others’ talking, gradually picks up some of the repeated sounds and their meanings, and works them into his or her own utterances in increasingly appropriate ways.

As children grow older they continue to attend to others' activities around them and, in unpredictable ways at unpredictable times, choose those that they want to do and start doing them.  Children start reading, because they see that others read, and if they are read to they discover that reading is a route to the enjoyment of stories.  Children don’t become readers by first learning to read; they start right off by reading.  They may read signs, which they recognize.  They may recite, verbatim, the words in a memorized little book, as they turn the pages; or they may turn the pages of an unfamiliar book and say whatever comes to mind.  We may not call that reading, but to the child it is reading.  Over time, the child begins to recognize certain words, even in new contexts, and begins to infer the relationships between letters and sounds.  In this way, the child’s reading improves.

Walking, talking, and reading are skills that pretty much everyone picks up in our culture because they are so prevalent.  Other skills are picked up more selectively, by those who somehow become fascinated by them.  Holt gives an example of a six-year-old girl who became interested in typing, with an electric typewriter (this was the 1960s).  She would type fast, like the adults in her family, but without attention to the fact that the letters on the page were random.  She would produce whole documents this way.  Over time she began to realize that her documents differed from those of adults in that they were not readable, and then she began to pay attention to which keys she would strike and to the effect this had on the sheet of paper. She began to type very carefully rather than fast.  Before long she was typing out readable statements.

You and I might say that the child is learning to walk, talk, read, or type; but from the child’s view that would be wrong.  The child is walking with the very first step, talking with the first cooed or babbled utterance, reading with the first recognition of “stop” on a sign, and typing with the first striking of keys.  The child isn’t learning to do these; he or she is doing them, right from the beginning, and in the process is getting better at them.

My colleague Kerry McDonald made this point very well recently in an essay about her young unschooled daughter who loves to bake (here).  In Kerry’s words, “When people ask her what she wants to be when she grows up, she responds breezily, ‘A baker, but I already am one.”

•  Children go from whole to parts in their learning, not from parts to whole.

This clearly is a corollary of the point that children learn because they are motivated to do the things they see others do.  They are, of course, motivated to do whole things, not pieces abstracted out of the whole.  They are motivated to speak meaningful sentences, not phonemes. Nobody speaks phonemes.  They are motivated to read interesting stories, not memorize grapheme-phoneme relationships or be drilled on sight words.  As Holt points out repeatedly, one of our biggest mistakes in schools is to break tasks down into components and try to get children to practice the components isolated from the whole.  In doing so we turn what would be meaningful and exciting into something meaningless and boring.  Children pick up the components (e.g. grapheme-phoneme relationships) naturally, incidentally, as they go along in their exciting work of doing things that are real, meaningful, and whole.

•  Children learn by making mistakes and then noticing and correcting their own mistakes.

Children are motivated not just to do what they see others do, but to do those things well.  They are not afraid to do what they cannot yet do well, but they are not blind to the mismatches between their own performance and that of the experts they see around them.  So, they start right off doing, but then, as they repeat what they did, they work at improving.  In Holt’s words (p 34), “Very young children seem to have what could be called an instinct of Workmanship.  We tend not to see it, because they are unskillful and their materials are crude. But watch the loving care with which a little child smooths off a sand cake or pats and shapes a mud pie.”  And later (p 198), “When they are not bribed or bullied, they want to do whatever they are doing better than they did it before.”

We adult have a strong tendency to correct children, to point out their mistakes, in the belief that we are helping them learn.  But when we do this, according to Holt, we are in effect belittling the child, telling the child that he or she isn't doing it right and we can do it better.  We are causing the child to feel judged, and therefore anxious, thereby taking away some of his or her fearlessness about trying this or any other new activity. We may be causing the child to turn away from the very activity that we wanted to support.  When a child first starts an activity, the child can’t worry about mistakes, because to do so would make it impossible to start.  Only the child knows when he or she is ready to attend to mistakes and make corrections.

Holt points out that we don’t need to correct children, because they are very good at correcting themselves.  They are continually trying to improve what they do, on their own schedules, in their own ways.  As illustration, Holt described his observation of a little girl misreading certain words as she read a story aloud, but then she corrected her own mistakes in subsequent re-readings, as she figured out what made sense and what didn’t.  In Holt’s words (p 140), “Left alone, not hurried, not made anxious, she was able to find and correct most of the mistakes herself.”

• Children may learn better by watching older children than by watching adults.

Holt points out that young children are well aware of the ways that they are not as competent as the adults around them, and this can be a source of shame and anxiety, even if the adults don't rub it in.  He writes (p 123), “Parents who do everything well may not always be good examples for their children; sometimes such children feel, since they can never hope to be as good as their parents, there is no use in even trying.” This, he says, is why children may learn better by watching somewhat older children than by watching adults.  As one example, he describes (p 182) how young boys naturally and efficiently improved their softball skills by observing somewhat older and more experienced boys, who were better than they but not so much better as to be out of reach.  This observation fits very well with findings from my research on the value of age-mixed play (see here and here). 

• Fantasy provides children the means to do and learn from activities that they can’t yet do in reality.

A number of psychologists, I included, have written about the cognitive value of fantasy, how it underlies the highest form of human thinking, hypothetical reasoning (e.g. here).  But Holt brings us another insight about fantasy; it provides a means of “doing” what the child cannot do in reality.  In his discussion of fantasy, Holt criticizes the view, held by Maria Montessori and some of her followers, that fantasy should be discouraged in children because it is escape from reality.  Holt, in contrast, writes (p 228), “Children use fantasy not to get out of, but to get into, the real world.”

A little child can’t really drive a truck, but in fantasy he can be a truck driver. Through such fantasy he can learn a lot about trucks and even something about driving one as he makes his toy truck imitate what real trucks do.  Holt points out that children playing fantasy games usually choose roles that exist in the adult world around them.  They pretend to be mommies or daddies, truck drivers, train conductors, pilots, doctors, teachers, police officers, or the like.  In their play they model, as close as they can, their understanding of what adults in those roles do.  I have learned from anthropologists that such fantasy is normal for children everywhere.  For example, young hunter-gatherer boys imagine themselves to be courageous big game hunters as they stalk butterflies or small rodents and try to hit them with their small arrows.  They are practicing what it feels like to be a hunter, and they are also developing real hunting skills.  That is so much more exciting than, say, engaging in target practice.

This point about fantasy is another elaboration of Holt’s main point that children learn by doing what they want to do right now, not by practicing for the future.  In fantasy, the child can, right now, do things that nature or authority won’t permit him or her to do in reality.

• Children make sense of the world by creating mental models and assimilating new information to those models. 

As children interact with the world their minds are continually active.  They are trying to make sense of things.  Holt points out, as have others (including, most famously, Piaget), that children are truly scientists, developing hunches (hypotheses) and then testing those hunches and accepting, modifying, or rejecting them based on experience.  But the motivation must come from within the child; it can’t be imposed.  As illustration, Holt describes cases where children who were allowed to just “mess around” with balance beams and pendulums, when they wanted to, learned much more, in a lasting way, about the natural laws of balance and pendulum action than did those who were taught explicitly.

Children often use mental models that they developed from previous activities to help them make sense of new activities.  Holt gives a wonderful example of a boy who loved trains and knew a lot about them.  When this boy began to get interested in reading he noticed that a printed sentence is like a train, with a front end and a back end, going in a certain direction.  He called the capital letter at the beginning the “engine” and the period at the end the “caboose.”  This model, of course, was one uniquely useful to this boy.  Among other things, it helped him transfer his love of trains into a love of reading.  But the model had to come from the boy himself.  If a teacher had imposed it on him, it would probably have come across to him as artificial and would have subverted his own attempt to make sense of sentences.  And if a teacher tried to use this analogy between a sentence and a train in teaching children who had no particular interest in trains, that would be just silly.

How Teaching Interferes with Children’s Learning

When Holt wrote the first edition of How Children Learn (published in 1967), he was still trying to figure out how to become a better teacher.  When he revised the book for the second edition (published in 1983) he inserted many corrections, which revealed his growing belief that teaching of any sort is usually a mistake, except in response to a student’s explicit request for help.  Here, for example, is one of his 1983 insertions (p 112):  “When we teach without being asked we are saying in effect, ‘You’re not smart enough to know that you should know this, and not smart enough to learn it.”  And a few pages later (p 126), he inserted, “The spirit of independence in learning is one of the most valuable assets a learner can have, and we who want to help children’s learning at home or in school, must learn to respect and encourage it.”

Children naturally resist being taught because it undermines their independence and their confidence in their own abilities to figure things out and to ask for help, themselves, when they need it.  Moreover, no teacher—certainly not one in a classroom of more than a few children—can get into each child’s head and understand that child’s motives, mental models, and passions at the time.  Only the child has access to all of this, which is why children learn best when they are allowed complete control of their own learning.  Or, as the child would say, when they are allowed complete control of their own doing."]]></description>
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<item rdf:about="http://www.imagination-school.org/">
    <title>Imagination School, Bay Area, K-8 Progressive School</title>
    <dc:date>2017-12-03T23:14:56+00:00</dc:date>
    <link>http://www.imagination-school.org/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["To succeed in the 21st Century, students must not only know facts and information, but know how to learn. They need a capacity for creativity, critical thinking, problem solving and effective communication. They must be culturally and globally aware, technically literate, and have a sense of personal and collective responsibility.
 
At Imagination School, our K-8 program engages high-ability students in collaborative, hands-on learning experiences so they develop the skills and habits of mind necessary to succeed."]]></description>
<dc:subject>schools paloalto homeschool afterschool</dc:subject>
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<item rdf:about="https://ancestralschooling.blogspot.com/2017/09/unschoolers-no-more.html">
    <title>Ancestral Schooling: Unschoolers No More</title>
    <dc:date>2017-12-03T23:09:08+00:00</dc:date>
    <link>https://ancestralschooling.blogspot.com/2017/09/unschoolers-no-more.html</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["After eight years our family is switching gears, we are unschoolers no more. 

It has been a long time coming yet, we barely just noticed the need for a change. 

Personal and family journeys of decolonization are often slow and take many twists and turns...lots of ups and downs. When it comes to our life learner's journey into self-direction, this issue hasn't been the exception. Twist and turns abound indeed. We are surprised not to have noticed but the signs were there all along. 

They were there when my Mom and Mother in Law took turns taking care of me for 40 days after I gave birth, giving me caldo and tea so I would get strong and produce lots of milk for my newborn. They were there when my daughter was seven months and I tried to carry her using a sheet around my back when I couldn't find an affordable Mexican rebozo. 

They were there when I was at the library and a hip looking Mom from the dominant culture asked me if I was an attachment parent and would I mind telling her more about my methods...And I said I didn't know what that was and she looked at me like I was stupid as I replied "I'm just doing what my Mom and the women in my family do" and got the heck away from her and her kid as soon as I could, just to avoid her contentious stare. 

They were there when I instinctively knew to seek a circular community of women in the same situation as me, with children like my child so she would have others to speak Spanish with. 

They were there when I knew to let her play with dirt. When I knew to let her cook among us, the women in the family, because regardless of age women of our kind always have a part to play and a weight to carry in a cooking circle. Which happens to always turn into a life wisdom sharing circle, as we work. 

The signs got a little blurry when the women in my circle started sending their kids to school and their kids started to disappear into the business of their school days. I remember telling my husband, I didn't like how quiet and stiff our daughter looked when we tried out a formal classroom for a day. Would he be willing to consider homeschooling? 

The sign was there when he replied with an obvious, yet shocking question..."Aren't you homeschooling already by being part of that Spanish immersion coop? What would change?" Indeed I was! So this time I followed the sign and reminded myself of how, when I was twelve and our family's fortune changed, I was "unschooled" by our oppressive circumstances and was given the chance to work alongside adults. A valuable experience, which turned out to be the secret to my professional success later in life. The sings blurred again, as the pressure of the dominant culture told me my child wouldn't learn to read if I didn't teach her and yet she did. On her very own at an early age.
  
The signs began to get fuzzy again, as I sought online guidance an read things that resonated with me. Mostly Unschooling literature and advice..."Deeper multi-generation connections within the family and community"check. "Emotional safety and connection are necessary for learning to happen" check. "Value and enjoy the journey and process" check. "Unschooling produces life long learners" check. "Learning takes place anytime and anywhere" check."Learning is pleasurable and noncoercive" check. "Learning happens as a coincidence as we go about our lives" check."Learning is a communal activity" check. "Learning comes as a product of emotional connection" check. Check on all those things I could recognize, as part of my own personal educational experiences. I immediately thought...I must be an uschooler!!! That's what we are, I affirmed to my husband and child. They followed suit. 

Then more signs crossed my journey but I overlooked them. Like when after doing research and realizing school is mainly and instrument for colonization and destruction of cultures like ours, how it is mainly a European invention used to disconnect children and youth...here I was...Learning from others that were not my kin, who had very much sanitized and reclaimed our old ancestral customs  calling them new. I had been sitting on an ancestral treasure a treasure of self-directed education and knowledge preserved thru thick and thin so it could sit invisible right in front of me after generations.


Then the moment of truth came after having unschooling discussions among other women of color, who also felt discomfort using the unschooler label for themselves and their families. The moment came, after several visits to México in a short amount of time. During which I took the time to interview some of our elders, for oral history purposes and I realized many of our ancestors grew up under "unschooling' circumstances just like I did. 

Circumstances which for them,  involved being put down and marginalized for their informal ways of learning, of playing barefoot and unsupervised in nature, for breastfeeding, for working alongside adults to earn a living, for working as if they were adults to contribute to the family finances, for carrying children in rebozos or seeming too emotionally attached to their children for the taste of the dominant culture. 

Instances when they were devalued, mocked and even marginalized for having a deep emotional connection to family and community, for being innate and informal life long learners, for the deep generational emotional connections formed while learning. For solving conflicts among family circles of equal power, regardless of age. For learning as a vehicle for mere survival. 

It finally hit me. Calling ourselves unschoolers is no way to honor that journey and all those sacrifices. Because it does not give our family the credit it is due. 

Because now that our ancestral ways of carrying children with prohibitively expensive "baby wraps", breastfeeding, attachment parenting, non violent communication and self-directed learning is all too fashionable, especially for relatively affluent women from the dominant culture...credit is not generally given where it is due and when it is, it is talked about as a thing of the past, something we no longer do in the present day.

I'm here to tell you, we very much do, otherwise I would not have been able to innately find it among the remains of my family's culture and customs. We are indeed unschoolers no more. If we continue to call ourselves unschoolers, we are contributing to our own cycle of oppression, by erasing the merits of an entire culture and not acknowledging where that knowledge comes from and the sacrifices it took to preserve it.  The next time another Mom from the dominant culture approaches me wanting to learn about the ways in which we "unschool"... I will proudly correct her and say..."We are not unschoolers. We are ancestral schoolers. What do you want to know? I will gladly share""]]></description>
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<item rdf:about="http://www.intellectualtakeout.org/blog/education-used-happen-outside-school">
    <title>Education Used to Happen Outside of School | Intellectual Takeout</title>
    <dc:date>2017-05-30T01:24:29+00:00</dc:date>
    <link>http://www.intellectualtakeout.org/blog/education-used-happen-outside-school</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Prior to passage of America's first compulsory schooling statute, in Massachusetts in 1852, it was generally accepted that education was a broad societal good and that there could be many ways to be educated: at home, through one's church, with a tutor, in a class, on your own as an autodidact, as an apprentice in the community--and often all of the above.

Even that first compulsory schooling statute only mandated school attendance for 12 weeks of the year for 8-14 year olds--hardly the childhood behemoth it has become. 

Acknowledging that schooling is only a singular model of education opens up enormous possibilities for learning. Looking to successful education models of the past and present, we can imagine what the varied and vibrant future of education could be.

In earlier generations, individuals and groups often created dynamic learning communities all on their own, without coercion. The esteemed thinker, Noam Chomsky, references the rich and varied ways in which people learned prior to the onslaught of mass schooling. He states:

"I grew up in the Depression. My family was a little, I'll say employed working class, but a lot of them never went to school in the first grade, but [were familiar with] very high culture. The plays of Shakespeare in the park, the WPA performances, concerts, and it's just part of life. The union had worker education programs and cultural programs. And high culture was just part of life. Actually, if you're interested, there's a detailed scholarly study of working class people in England in the 19th century and what they were reading, and it's pretty fabulous. It turns out that they didn't go to school, mostly. But they had quite a high level of culture. They were reading contemporary literature and classics. In fact, the author concludes finally that they were probably more educated than aristocrats."

The scholarly study that Chomsky alludes to is Jonathan Rose's book, The Intellectual Life of the British Working Class. In the preface, Rose writes that "the roots of that autodidact culture go back as far as the late middle ages. It surged again in the nineteenth century... Thereafter, the working-class movement for self-education swiftly declined, for a number of converging reasons." 

A main reason was the rise of compulsory schooling mandates in Europe and in the U.S., and the corresponding shift in education provided by individuals, families, and local community groups to the obligation of the state. Since then, schooling and education have become inextricably linked, with mixed results.

For example, the literacy rate in Massachusetts in 1850, just prior to passage of that first compulsory schooling statue, was 97 percent.[i] According to the National Center for Education Statistics, the Massachusetts adult literacy rate in 2003 was only 90%. Nationwide, the literacy rate today stands at 86 percent.

Like cars are to transportation, schooling is a ubiquitous and popular mode of education. But it is not the only one. There are many ways to learn, to be educated, particularly as technology and information become increasingly accessible.

The power of technology and the Internet to propel learning without schooling is documented in extensive research by Dr. Sugata Mitra and his colleagues. In one study of their "hole in the wall" experiments, Mitra presents compelling findings on how children from disadvantaged backgrounds in 17 urban slum and rural areas across India used publicly available computers to gain literacy and computing skills on their own, without any adult interference or instruction.

The children, ranging in age from six to 14 years, acquired these skills at rates comparable to children in control groups who were taught in formal, teacher-directed classroom settings. Mitra and his colleagues define this self-education as “minimally-invasive education,” or MIE.

In further studies, Mitra and his colleagues revealed that these same poor, formerly illiterate children also taught themselves English and learned to read simply by having access to computers and the Internet in safe, public spaces within their villages. Mitra's powerful, award-winning 2013 Ted Talk about his "hole in the wall" experiments and findings is definitely worth a watch.

By disentangling schooling from education—to truly de-school our mindset about learning--we can create enormous potential for education innovation. Schooling is one mode of education; but there are so many others to explore and invent."]]></description>
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<item rdf:about="https://www.sf-nomad.com/">
    <title>NOMAD</title>
    <dc:date>2017-05-30T00:41:01+00:00</dc:date>
    <link>https://www.sf-nomad.com/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Inquiry-Based Mobile Education

NOMAD is a mobile middle school where students drive their own learning using the resources of cities in which they live. Students work with community members and experts, engage in local issues, and explore the spaces of the Bay Area. Our converted school bus classroom is our mobile learning lab. The Depot, our home base, maker lab, and community hub.

NOMAD is centered around meaningful, inquiry-based experiences curated to provide a cross-curricular academic program in collaboration with students through thematic arcs. Each arc is comprised of phases of learning that correspond to the exploration of the topic from a variety of angles, the proposal of individual or small-group projects, and the completion and presentation of those projects to the NOMAD community. NOMAD's arc topics will vary by semester and emphasize real tools, working with real experts, and saying yes to as many ideas as possible."

…

"THE BUS(ES)

The NOMAD school bus is the cornerstone of the NOMAD learning experience. This mobile classroom will function as the learning lab for students as we take advantage of full mobility, driving ourselves where inquiry and exploration take us. 

We just completed an Indiegogo campaign and successfully raised funds for our first bus!! We aimed to raise $25k to buy and retrofit an old school bus and are extatic to report we've already purchased a bus - the banner picture is our actual bus. Check out our campaign at https://igg.me/at/NOMAD-Education to see how it went!

The end vision for NOMAD is a fleet of buses segregated by subject matter. Each bus will have an allocated Guide (educator) who specializes in a specific set of core skills. At full enrollment, NOMAD will have 3 buses/cohorts:

1. Humanities - this bus will focus on English language arts, history, and social studies.
2. STEM - this bus will focus on science, technology, engineering and math. 
3. Arts and Making - this bus will focus on written, visual, sound, music, mixed media and theatrical arts as well as building, prototyping and making.

Students will explore thematic arc topics on each of the buses throughout the week allowing them to work closely with each of our Guides (educators) and alongside all attending students."

…

"A Maker's Dream

The Depot, located at Folsom and 22nd, is a gorgeous 1,400 SF workshop and maker lab. We've completed the build out on our new space, The Depot will house a full wood shop, 3D printers, laser cutters, CNC routers, and digital and physical arts labs. We couldn't be happier with the results!

While the bus may be the soul of nomad, The Depot is the heart. More than just a workshop, this space allows the full student body to meet and participate in group events, social emotional learning opportunities, and large group projects. The Depot is our home - the place we start our day and come back to to warm up and reground after a day on the road."

…

"Experiential, Meaningful, Nimble

MOBILITY + COMMUNITY = IMPACT
NOMAD believes students have the power to enact real change. Our curriculum and projects are intended to educate and empower students to create change in their own communities. Being fully mobile allows us to participate in our communities and take advantage of all the learning potential of our entire city. By talking to our neighbors, asking questions, and collaborating with organizations and fellow city residents of all ages, we find ways to give back to the community in the projects we undertake. During the Fall 2016 semester, NOMAD students designed the Burlingame city flag with input from members of the community, requests from City Council, and research from historians and librarians. In the past, students have designed tiny homes for the homeless, volunteered with local non-profits, and created apps to prevent bullying. We are replacing the prescriptive nature of most classroom projects with meaningful, real-world impact. 

PROJECTS
Learning by doing is crucial to the NOMAD experience. Projects are inspired by our exploration and multi-disciplinary study of the current thematic arc topic. Teachers explicitly teach and model effective project management strategies, guiding students through the process of proposing, planning, executing, and presenting on a project until they are prepared to produce on their own. NOMAD students complete a range of independent, small group, and whole group projects over the course of their time with us, and they are required to complete one project for each subject area per year. Students and teachers curate documentation, assessment, and portfolios of each child's work for all subjects and arcs. 

CORE SKILLS
At NOMAD, we believe that core skills aren't the end goal but rather are necessary tools to create the projects of our dreams and to deeply explore the world. We define core skills as the academic basics that enable successful communication and computation required to thrive in today's world. We teach core skills through mini lessons, short but frequent skills practice, a variety of tried and true resources like NEWSELA, Howard Zinn Education Project, and Big History Project. Our educator(s) are experienced in implementing, modifying, and creating curriculum to meet the diverse needs of our mixed aged, mixed ability classes.

SOCIAL AND EMOTIONAL DEVELOPMENT
Cornerstone to the learning experience at NOMAD is social-emotional development. Educators have 1:1 conferences with each child, set goals and track progress collaboratively, and have regular transparent conversations about building and sustaining relationships. We incorporate elements of council circles, restorative practices, self-awareness, reflection, and mindfulness. Open, progressive conversations about race, class, gender, and sexual orientation are paramount to our comprehensive program. 

PERSONALIZATION
Each student learns differently and has unique interests and needs - personalizing education is key. To ensure that every child is deeply known and receives 1:1 academic and lifeskills mentorship, we limit our class sizes to 8 students.

EXPERTS
Because we aren't limited to a traditional classroom, we can visit professionals, experts, and influential thinkers in their natural habitats. Whether that means driving to Sacramento to sit in on federal court sessions or walking down the street to watch a local print-maker in action, we learn more by visiting members of our community in their offices, workshops and labs, not reading about them or bringing them into our classroom."

…

"Connect The Dots.

Each school year is defined by the exploration of an initially narrow seeming topic. Through inquiry, exploration and creation, students will discover unending depth and connection.

INQUIRE
Inquiry is driven by the initial thoughts, questions, and feelings the topic of study inspires. Through simulations, experiences, stories, and theories, we co-create a map of what we want to explore, questions that need answered, and ideas we hope to pursue. Inquiry is the foundation of our program; we created a mobile school to enable our curiosity. 

EXPLORE
Following the map of our inquiry, NOMAD classes venture out into our city or surrounding cities to take advantage of the resources and untapped learning potential that is all around us. While in the community, students begin answering their initial questions and find interconnectedness in all that we learn. We pull from primary and secondary texts, literature, problems to solve, discussion, online resources, game play, and experiences to learn about and around our topic.

CREATE
After inquiry and exploring the arc topic, project ideas begin to emerge. Students pitch personal and small-group projects, identify experts and mentors they would like to consult, and work strategically to bring their ideas to fruition. Teachers become project managers who help students find their place in their work, tackle obstacles, and leverage strengths to reach a point of culmination. Their work is shared with the larger community through NOMAD culminating events held a few times per school year."

…

"Mobility Done Two Ways

NOMAD offers two unique ways to get on the bus -- full-time and custom-schooling.

FULL-TIME
Full-time students will attend NOMAD Monday-Friday, participating in the full curriculum. These students will belong to one of two 8-student troops (think homeroom) led by a guide (educator). They will move through the curriculum both as individual troops and as a larger group with all NOMAD students.

Two days a week will be dedicated to the Humanities curriculum, two days to the STEM curriculum and one day to Maker and Physical Arts. 

CUSTOM-SCHOOL
Custom-schoolers (also called home-schoolers or indie-schoolers) are able to get their NOMADic experience a la carte. They can choose to do 2, 3 or 4 days a week. For the 2 day option, custom-schoolers can choose between the Humanities curriculum or STEM curriculum. The 3 day option allows students to add on the Maker and Physical Arts curriculum. The 4 day option allows for Humanities and STEM participation. 

For the 2017/2018 school year, Monday - Thursday will be dedicated to Humanities, Tuesdays and Thursdays to STEM and Fridays to Maker and Physical Arts.

THE TWO TOGETHER
The full-time and custom-schoolers will be moving through the curriculum together. The only difference between the two groups of students will simply be the number of days they attend."]]></description>
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<item rdf:about="https://www.self-directed.org/tp/sde-growing-in-france/">
    <title>Why are Democratic Schools Growing so Fast in France? | Alliance for Self-Directed Education</title>
    <dc:date>2017-05-29T20:40:13+00:00</dc:date>
    <link>https://www.self-directed.org/tp/sde-growing-in-france/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["There are several things about France which make it the right place for this movement to emerge.

France has one of the most outdated education systems within the Western World, and people are getting seriously fed up with it. Most people may think this about their own country, but believe me, France is far behind all of them. So-called “alternative schools” represent a tiny portion in French education, such that more than 99% of French kids are more or less doing the same standard thing, be it in public or private schools. Despite government efforts to reform the system, it seems like things are rather going backward than forward. At this stage, people are generally fed up with the system, and the media (even mass media) regularly and generously bashes conventional schooling. A general feeling of frustration and resentment over their own past is motivating parents to look for alternatives, and some of them are open to explore seemingly radical ones.

Freedom of education and freedom of enterprise are so sacred that independent schools are highly protected. The French don’t kid about their famous “liberté, égalité” motto. It’s truly there, in the Constitution and the Law. Contrarily to Germany and Spain, for example, homeschooling is allowed. (Sure, academic inspection doesn’t always make it easy for parents, but it’s allowed). Opening a private school requires a simple declaration, and the academic inspection is only supposed to make sure the school is safe and clean, that it allows students to socialize and develop their personalities, that secularism is respected, and that there are sufficient means for them to get some basic education, all of which are easy to show for a democratic school. Up to now, our 17 democratic schools, seven of which are based on the Sudbury concept, were easily able to open and run, and we have encountered no major hurdles with authorities.

It seems like France usually takes more time than other countries to change (women’s voting rights, for example), but when it changes, it’s sudden, and it’s real. Indeed, France has already shown its ability to initiate radical, pioneering change, with the whole country moving as one. This aspect makes us a good candidate to reach a Tipping Point in our education system."]]></description>
<dc:subject>france democraticschools democracy schools deschooling unschooling sfsh 2017 education raminfarhangi sudburyschools alternative tippingpoint change schooling freedom democratic homeschool</dc:subject>
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<item rdf:about="http://education.oxfordre.com/view/10.1093/acrefore/9780190264093.001.0001/acrefore-9780190264093-e-80">
    <title>Self-Directed Education—Unschooling and Democratic Schooling - Oxford Research Encyclopedia of Education</title>
    <dc:date>2017-05-21T21:02:17+00:00</dc:date>
    <link>http://education.oxfordre.com/view/10.1093/acrefore/9780190264093.001.0001/acrefore-9780190264093-e-80</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Education, broadly defined, is cultural transmission. It is the process or set of processes by which each new generation of human beings acquires and builds upon the skills, knowledge, beliefs, values, and lore of the culture into which they are born. Through all but the most recent speck of human history, education was always the responsibility of those being educated. Children come into the world biologically prepared to educate themselves through observing the culture around them and incorporating what they see into their play. Research in hunter-gatherer cultures shows that children in those cultures became educated through their own self-directed exploration and play. In modern cultures, self-directed education is pursued by children in families that adopt the homeschooling approach commonly called “unschooling” and by children enrolled in democratic schools, where they are in charge of their own education. Follow-up studies of “graduates” of unschooling and democratic schooling reveal that this approach to education can be highly effective, in today’s word, if children are provided with an adequate environment for self-education—an environment in which they can interact freely with others across a broad range of ages, can experience first-hand what is most valued in the culture, and can play with, and thereby experiment with, the primary tools of the culture."]]></description>
<dc:subject>petergray unschooling self-directed self-directedlearning learning education deschooling democratic culture homeschool</dc:subject>
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<item rdf:about="http://wildflowerschools.org/about">
    <title>Wildflower Montessori</title>
    <dc:date>2017-03-16T04:22:11+00:00</dc:date>
    <link>http://wildflowerschools.org/about</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["ABOUT

Wildflower is an innovative, open-source approach to Montessori learning. Its aim is to be an experiment in a new learning environment, blurring the boundaries between home-schooling and institutional schooling, between scientists and teachers, between schools and the neighborhoods around them. At the core of Wildflower are 9 principles that define the approach.

A growing number of shopfront Montessori lab schools have been started using the Wildflower approach. These schools are listed here.  

ORIGINS

Wildflower Montessori is the labor of love of our founder, Sep Kamvar. Unable to find a school which combined Montessori education, an inclusive family environment, and a small, responsive school size, Sep was inspired to create his own. A professor and scientist, Sep sought the support of experienced Montessori leaders to design the school and to identify ways in which the long-history of experimentation and scientific practice in Montessori could be linked to his research. The outcome is a collaborative team of Montessori experts, scientists and designers working together to create a child-centered learning experience.

After the first Wildflower school was created in January of 2014, there was intense interest in the school and the approach. This interest led us to open-source the model and help other family groups and teacher-leaders to create new Wildflower schools. Each teacher-leader at each Wildflower school serves on the board of at least one other Wildflower school, creating a community of schools that are linked by both a shared philosophy and a network of shared relationships.  However, each school is autonomous and independently run, with no operational involvement from Sep or MIT.  Sep currently serves as an advisor to the Wildflower Foundation, a foundation that was set up to support teacher-leaders at Wildflower schools."

…

[9 Principles]

1. An Authentic Montessori Environment: providing a peaceful, mixed-age, child-directed environment.

In identifying Montessori as our guide for Wildflower schools, we were drawn to the unique combination of a few factors. The Montessori Method emphasizes the potential of the child, if served well, to change the world. We valued its intrinsic respect for that potential, its promotion of peaceful communities, and its specific pedagogical structures. As a model which prioritizes the development of the individual child, we value the balance of Montessori's scientific approach to children's development and its assertion that childhood is a unique period of growth to be protected at its own pace.

2. A Shopfront, Neighborhood-nested Design:</strong> committed to remaining small, teacher-led, integrated in the community, and responsive to the needs of children

Inspired by the work of Christopher Alexander, Wildflower schools are shopfront schools that consist of a single classroom, with the faculty both teaching in the classroom and administrating the school. By preserving a small scale, teachers are able to make decisions in their day-to-day teaching that respond to the intellectual needs of the children, and are able to make decisions on a school-wide basis that respond to their own vision and the contextual needs of the families. The shopfront model also allows these communities to seamlessly integrate into neighborhoods. Children are visible in the community as they walk to and from school, to their local playground or garden, and to civic spaces that would otherwise be on-site in a larger institution.

3. A Lab School: serving as a research setting dedicated to advancing the Montessori Method in the context of the modern world.

Each of the Wildflower schools serves as a lab school to help us better understand and advance the Montessori Method, and to help us propose empirically-supported design for new materials. We seek to integrate modern technologies in observation and documentation without changing the concrete, didactic nature of the classroom itself. We further seek to refine the development of Montessori-consistent apparatuses that prepare children for the cognitive patterns of modern fluencies.

4. A Seamless Learning Community: blurring the boundaries of home-schooling and institutional schooling by placing high priority on parent education and giving parents and integral role in the classroom.

Wildflower schools look for ways in which children's home, school, and community environments can offer more seamless experiences, reflecting consistent perspectives on children's development and engaging them as authentic contributors in each setting. We believe that parents and families offer a knowledge about children which is equally important to the professional preparation of teachers, and seek opportunities for parent-knowledge to inform classroom practice and teacher-knowledge to inform the home.

5. An Artist-in-residence: bringing richness to the learning environment by giving the children opportunities to observe and interact with adults doing day-to-day creative work.

Because we believe that children learn best in environments that model lifelong learning and creativity, each Wildflower school engages an artist-in-residence. Each school offers their artist studio space in a place accessible to the children, where the children can see them doing the work of their lives. In exchange, artists offer their work back to the classroom weekly, teaching children about their craft and helping children to develop their own skills. Through the artists-in-residence program, we seek to increase the awareness of the inner lives of children available to artists of all kinds and to protect children's understanding that learning and creating can happen throughout their lives and beyond their formal school experiences.

6. A spirit of generosity: Reflecting a spirit of generosity to all stakeholders, to children, to parents, to those in need, and to the local community.

Often, schools are seen as a service relationship, with parents as customers, teachers as service-providers, and children as recipients of the service, to be filled with information and assessed. We see it differently -- we see that each constituency brings their special gift to one another. We see the teachers bring the gift of their love and skillfulness to the children and the parents, the parents bring the gift of nurturing and advancing the teachers in their practice and growth as teachers and leaders, and the children bring the gift of helping all of us see in a new way.&nbsp; Importantly, this spirit of gift extends beyond the walls of the school: each school seeks to bring their gifts to the broader community, by being involved in the local community, by making educational opportunities that are free to the public, and by reserving slots in our schools for those in need.

7. An Attention to Nature: emphasizing the nonseparation between nature and human nature through a unique living-classroom design and extensive time in nature.

It is both a contemporary imperative and an essential quality of our design that we think proactively about the impact of our work on the environment around us. By limiting the footprint of each school to a storefront, we necessarily limit the availability of private, outdoor space. Instead, we design the interior of the school to allow children to learn to care for their living environment and to surround them with abundant plant life. We site schools near to public play spaces and work with city partners to design sustainable urban gardens for which the school and neighborhood community can care. We carefully consider the materials used in the classroom and choose sustainable, nontoxic and earth-friendly options. Finally, we maintain nutritional standards that are earth-conscious and protect natural, healthful diets for children.

8. A Role in Shaping the Neighborhood: working with the community to improve local parks, streets, and establishments to create an urban environment that is healthier for children.

Wildflower schools should change the way their immediate communities function and, as a part of a larger network, change the nature of their entire cities. The integration of children and families into the daily fabric of the neighborhood, we believe, will influence the lives of other neighbors, the questions asked in other educational settings, and the priorities of policymakers. We implement, then, structures that make our work transparent to their communities and expand who we define as "stakeholders" to include more than just the families we serve. From opportunities for passers-by to stop and observe the classrooms to the presence of children in local eateries, from the public gardens we create and tend, to the regular, open information sessions to inform our community about our work, we judge our approach not only by its influence on enrolled children and their families but on the city beyond our rolls.

9. An Open-source Design and Decentralized Network: advancing an ecosystem of independent Wildflower schools that mutually support one another.

Finally, we recognize that issues of scale -- including increased centralized decision-making, larger administrative bureaucracies and operational overhead -- decrease the autonomy available to individual classrooms. At the same time, we value the practical benefits of a community of learners and professionals working together, and the economic efficiencies that can arise from shared resources. To balance those concerns, each school sees itself as a node in a network, maintaining autonomy in school-level decision-making while able to access the resources of the network when those resources are useful and compelling to the school. Reciprocally, each school also sees itself not only as responsible for its own operations, but as responsible for helping other schools in the network, and for helping other interested family groups to start their own Wildflower schools."]]></description>
<dc:subject>schools education small microschools montessori via:aimee opensource homeschool christopheralexander labschools networks community art generosity urban cities lcproject sfsh openstudioproject decentralization sepkamvar</dc:subject>
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<item rdf:about="http://www.etreetdevenir.com/EED.en.html#Accueil">
    <title>Being and Becoming Film</title>
    <dc:date>2017-01-08T00:35:43+00:00</dc:date>
    <link>http://www.etreetdevenir.com/EED.en.html#Accueil</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Being and Becoming explores the theme of trusting children and their development, and invites us to question our learning paradigms and options.

The filmmaker takes us on a journey of discovery through the US, France, the UK and Germany (where it's illegal not to go to school.) We meet parents who have made the choice of not schooling their children, neither at school nor at home, but of letting them learn freely what they are truly passionate about.

It is a quest for truth about the innate desire to learn. It belongs to a wider theme than education, connected to a change in our belief system and to our society's evolution, as well as to the importance of reclaiming one's life and self-confidence."

[trailer: https://vimeo.com/91040919 ]

[See also: http://www.johnholtgws.com/pat-farengas-blog/2016/10/8/being-and-becoming-1 ]

[previously: https://pinboard.in/u:robertogreco/b:54cb697e374d ]]]></description>
<dc:subject>sfsh film documentary education children us france germany uk unschooling deschooling homeschool learning clarabellar measurement</dc:subject>
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<item rdf:about="http://www.self-directed.org/">
    <title>Alliance for Self-Directed Education | Home Page</title>
    <dc:date>2017-01-07T22:46:07+00:00</dc:date>
    <link>http://www.self-directed.org/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["The Alliance for Self-Directed Education (ASDE) is a nonprofit 501(c)(3) organization dedicated to informing people about the benefits of, and methods for, allowing children and adolescents to direct their own education. The Alliance’s ultimate goal, its vision, is a world in which Self-Directed Education is embraced as a cultural norm and is available to all children, everywhere, regardless of their family’s status, race, or income.

A Fundamental Premise

CONCERN FOR HUMAN RIGHTS
A fundamental premise of the Alliance is that top-down, coercive systems of schooling, imposed by states and nations, violate the human rights of children and families to direct their own lives, learning, and paths to adulthood. If there were evidence that coercive schooling were necessary for the welfare of the people on whom it is inflicted, such a system might be justifiable; but, as explained elsewhere in this website, there is no such evidence and there is much evidence to the contrary.

Why an Alliance?

BUILDING A MOVEMENT

The term Alliance in the organization’s name emphasizes its goal of bringing together the various organizations and individuals who are already actively promoting and enabling Self-Directed Education. The founders of the Alliance recognize that there are various flavors and manifestations of Self-Directed Education (for examples, varieties of home-based Self-Directed Education, democratic schools, and learning centers).

A goal of the Alliance is to create a collaborative space where we can all link arms, learn from one another, and collectively amplify the truth that is common to all of our experiences—that Self-Directed Education works! Success in achieving our common vision will depend, in large part, on the numbers of people who take an active stand and work together to support the movement.

The movement away from coercive schooling toward Self-Directed Education has been inching along for decades. It has not yet taken flight because (a) most people still don’t know about Self-Directed Education or about the success of those who have taken this route; and (b) most who do know about it shy away from it because it seems so “non-normal.”

So, the Alliance is designed to give wings to the movement by (a) using all means possible to spread the word about Self-Directed Education and its success, and (b) normalizing Self-Directed Education by making it a brand, showing how it is done, publicizing the research evidence of its success, and connecting people to the tens of thousands of families happily pursuing this route.

The Alliance is financed entirely by donations from individuals and organizations who support the cause of Self-Directed Education. All members of the Board of Directors are volunteers, who receive no financial remuneration for their work for the Alliance. Donations to the Alliance are tax deductible and allow the Board to hire freelance consultants to manage projects that would not be feasible on a purely volunteer basis."

…

"Education that derives from the self-chosen activities and life experiences of the person being educated.

Let’s start with the term education. In everyday language people tend to equate education with schooling, which leads one to think of education as something that is done to students by teachers. Teachers educate and students become educated. Teachers give an education and students receive this gift. But any real discussion of education requires us to think of it as something much broader than schooling.

Education is the sum of everything a person learns that enables that person to live a satisfying and meaningful life.

Education can be defined broadly in a number of ways. A useful definition for our purposes is this: Education is the sum of everything a person learns that enables that person to live a satisfying and meaningful life. This includes the kinds of things that people everywhere more or less need to learn, such as how to walk upright, how to speak their native language, how to get along with others, how to regulate their emotions, how to make plans and follow through on them, and how to think critically and make good decisions.

It also includes some culture-specific skills, such as, in our culture, how to read, how to calculate with numbers, how to use computers, maybe how to drive a car—the things that most people feel they need to know in order to live the kind of life they want to live in the culture in which they are growing up.

But much of education, for any individual, entails sets of skills and knowledge that may differ sharply from person to person, even within a given culture. As each person’s concept of “a satisfying and meaningful life” is unique, each person’s education is unique. Society benefits from such diversity.

Given this definition of education, Self-Directed Education is education that derives from the self-chosen activities and life experiences of the person becoming educated, whether or not those activities were chosen deliberately for the purpose of education.

Self-Directed Education can include organized classes or lessons, if freely chosen by the learner; but most Self-Directed Education does not occur that way. Most Self-Directed Education comes from everyday life, as people pursue their own interests and learn along the way. The motivating forces include curiosity, playfulness, and sociability—which promote all sorts of endeavors from which people learn. Self-Directed Education necessarily leads different individuals along different paths, though the paths may often overlap, as each person’s interests and goals in life are in some ways unique and in some ways shared by others.

Self-Directed Education can be contrasted to imposed schooling, which is forced upon individuals, regardless of their desire for it, and is motivated by systems of rewards and punishments, as occurs in conventional schools. Imposed schooling is generally aimed at enhancing conformity rather than uniqueness, and it operates by suppressing, rather than nurturing, the natural drives of curiosity, playfulness, and sociability."]]></description>
<dc:subject>self-directed self-directedlearning education homeschool unschooling learning schooling conformity culture humanrights coercion children akilahrichards patfarenga petergray laurakriegel jackschott kerrymcdonald scottnoelle tomisparker stephendill cevinsoling brookenewman daniellelevine jenspeterdepedro</dc:subject>
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<item rdf:about="https://www.jstor.org/stable/1493091?seq=1#page_scan_tab_contents">
    <title>Home Schooling and the Question of Socialization on JSTOR</title>
    <dc:date>2016-11-05T21:52:47+00:00</dc:date>
    <link>https://www.jstor.org/stable/1493091?seq=1#page_scan_tab_contents</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[[via: "Research suggests that homeschooled children actually gain closer ties to their community, relating to people outside of their grade level. Homeschoolers learn to become active participants in their neighborhoods and soak up the etiquette of adult life in the process."
http://www.businessinsider.com/homeschooling-is-the-new-path-to-harvard-2015-9 ]]]></description>
<dc:subject>homeschool unschooling socialization education community 2000</dc:subject>
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<item rdf:about="http://www.jonbecker.net/with-a-little-help-from-my-edufriends/">
    <title>With a little help from my (edu)friends – Jonathan D. Becker, J.D., Ph.D.</title>
    <dc:date>2016-09-02T03:55:02+00:00</dc:date>
    <link>http://www.jonbecker.net/with-a-little-help-from-my-edufriends/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["If you were to meet my son, you wouldn’t immediately notice anything “atypical,” especially if you’re an adult; he loves talking to adults. He doesn’t have much use for other kids, though.  And, that’s pretty characteristic of kids on the spectrum. He has some other pretty classic non-neurotypical features as well. For example, he has some pretty serious sensory integration challenges. Big crowds and loud cacophonous spaces are a problem for him. He’s never worn jeans; he always wears sweatpants or shorts. I could go on…

Schools are designed for neurotypical kids, especially public schools, I would argue. But, my son never went to public school. From preschool through 4th grade, he attended a small, progressive independent school with a “child-centered” orientation1. And, I love this school dearly. I’m on the board of directors. My daughter is thriving there. My son never did. He just never wanted to be in school, anywhere.

In an article about the school from 6 years ago 
[http://www.styleweekly.com/richmond/the-power-of-play/Content?oid=1441743 ], the Executive Director said of the school that “…the approach isn’t right for every child — an extremely introverted kid, or a fiercely independent learner, or one that learns better in a more structured school environment, for example.”

Fiercely independent learner. That’s exactly my son."]]></description>
<dc:subject>schools homeschool unschooling education 2016 schooling neurodiversity parenting diversity introverts independence howwelearn howweteach allsorts</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
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<item rdf:about="https://variety.com/2016/film/columns/captain-fantastic-viggo-mortensen-1201813570/">
    <title>The Secret Appeal of ‘Captain Fantastic’: It’s Left-Wing AND Right-Wing | Variety</title>
    <dc:date>2016-07-14T15:32:41+00:00</dc:date>
    <link>https://variety.com/2016/film/columns/captain-fantastic-viggo-mortensen-1201813570/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["“Captain Fantastic,” starring Viggo Mortensen as a shaggy father of five who has raised his children off the grid, in the deep forests of the Pacific Northwest, is an independent movie that’s at once original and softheaded, tough and sentimental, honest and manipulative. It’s far from great, but it’s highly worth seeing, and the secret weapon of why it’s been connecting with audiences is that it’s the rare movie that can truly be called left-wing and right-wing at the same time. It’s a blue-state-meets-red-state domestic wild-woods fantasia that swings in both directions at once, and that isn’t a matter of dramatic confusion. It’s a matter of how well the film channels the confusions of our time.

We’re living at a moment, after all, when Donald Trump is on the right, Bernie Sanders is on the left, and Hillary Clinton is at the center — but the supporters of Trump and Sanders have more in common, in many ways, than either faction has with the supporters of Clinton. The left and the right in America are now selling different versions of anti-establishment fervor, and “Captain Fantastic” doesn’t just reflect those two poles; it fuses them. It taps the topsy-turvy sympathies that now rule the political-cultural zeitgeist. The movie, however, isn’t necessarily out to do any of that. It’s just trying to tell a story that might be described as “The Swiss Family Robinson” meets “The Wolfpack.” Here’s a breakdown of the intriguing, and largely unintentional, ways that “Captain Fantastic” is left-wing and right-wing at the same time:"]]></description>
<dc:subject>viggomortensen captainfantastic politics mattross 2016 film unschooling homeschool education donaldtrump berniesanders</dc:subject>
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<item rdf:about="https://deadline.com/2016/01/viggo-mortensen-captain-fantastic-sundance-film-festival-video-1201693551/">
    <title>[Watch]: Viggo Mortensen &amp; Matt Ross On ‘Captain Fantastic’: Sundance | Deadline</title>
    <dc:date>2016-07-14T15:26:23+00:00</dc:date>
    <link>https://deadline.com/2016/01/viggo-mortensen-captain-fantastic-sundance-film-festival-video-1201693551/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["“Being a father.” That was director Matt Ross’s biggest influence in bringing Captain Fantastic to the screen. Best known as an actor who plays steely types such as tech exec Gavin Belson on HBO’s Silicon Valley and corrupt Mormon sect leader Alby Grant on Big Love, Ross was at the Sundance Film Festival with his sophomore directorial effort, this one about a counterculture dad of six who wrestles with returning to everyday society following his wife’s suicide. Viggo Mortensen, who knows a thing or two about playing dads in perplexing circumstances after A History of Violence and The Road, plays the title character here. In this clip from Deadline’s Sundance hub at the Samsung Studio, both Ross and Mortensen reflect on how fatherhood shaped the film. eOne acquired Captain Fantastic‘s U.K., Canada and Australia/New Zealand territories back in August. Bleecker Street will release the film this summer in the U.S. Today is the final day of the Sundance Film Festival."]]></description>
<dc:subject>viggomortensen mattross parenting fatherhood film filmmaking 2016 captainfantastic unschooling education schools homeschool</dc:subject>
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<item rdf:about="https://www.salon.com/1997/10/01/01school/">
    <title>School is out - Salon.com</title>
    <dc:date>2016-06-12T06:54:33+00:00</dc:date>
    <link>https://www.salon.com/1997/10/01/01school/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["The important thing about home schooling isn't getting away from school. It's getting back into your home."

…

"Then the canine squad searched the local high school, and found a joint in a car. Would they get around to searching the grade school our kids attended? No. But a police sergeant brought a dog around and introduced him to all the kids. And you can bet there wasn’t any discussion of the Fourth Amendment with the pup, Fido, Sparky, I really didn’t care what his name was. I just didn’t want him included in my children’s education. I didn’t want them taught to sit still for suspicionless searches.

I wrote more letters to the local editors, actually the same letter in many moods — funny-sarcastic, terrified-hysterical, insane-obscene — then we took the kids out of school.

Did we have any doubts? Nothing but doubts. I’d taught elementary school for a year in my 20s, but in addition to getting some classroom experience that wouldn’t apply in this situation, I’d only proved to myself unassailably that I wasn’t qualified to teach children anything. Daniel and Lana were willing and curious, but a little confused. Cindy didn’t know where to start either, so we agreed to start anywhere.

And we did. We started getting up later and hanging around together and Cindy and I tried to teach Lana and Daniel, formerly of the third and fourth grades, what the professionals were teaching over at Mt. Hall Elementary. We began by spending about three hours at it every weekday, using a first- through eighth-grade mail-order curriculum from the Calvert School, a correspondence outfit that’s been in business for a century. I didn’t like it any better than real school, and pretty soon I wasn’t helping much. In fact before long it began to seem to me not only possible but maybe even desirable and perhaps even wonderful that our children would develop into ignorant savages.

To anybody curious about the essentials of home schooling, I’d say that’s the key attitude: a willingness to fail utterly at doing what the schools do. Because what the schools do is stop the children from doing what the children can do.

Within a year, none of us really cared any more what the professionals were teaching. What we’ve derived in the way of a system continues to evolve, but I’ve just conducted a survey among the participants, and here’s how things presently stand:

Everybody has to be up by 8 a.m. on weekdays, and sometime before lunch the kids have to do their chores (laundry, dishes, dog food) and complete one lesson each from the Saxon Math curriculum. The kids presently don’t seem to know how many Calvert School grammar lessons they’re expected to do per week. Two? Three? It’s three, actually, but the irregularity makes it easy to skate. Once a month or so I put them to work writing an essay, using examples from a college textbook, the only thing handy. Sometimes they finish, and sometimes I forget I ever assigned it. Three days a week we drive to town for singing lessons, dancing lessons, tae kwon do. In the winter they go skiing every Friday."

…

"Just as people used to ask me how much my Great Dane weighed and how much he ate, people invariably ask about home schooling — “How will the kids be socialized?” When in turn I ask what it means to be socialized the answers vary wildly, but everybody seems to agree that there’s no better way to get it done to you than to be tossed into a kind of semi-prison environment with a whole lot of other persons born the same year you were."

[via: http://www.sesatschool.org/blog-article/?id=5043 ]

[Note: This came up again (through Austin Kleon) when Denis Johnson died on May 26, 2017.]]]></description>
<dc:subject>1997 homeschool education unschooling deschooling denisjohnson children parenting society socialization learning sfsh home resistance school schooling institutions teaching pedagogy howweteach play howwelearn reading howweread relationships life living</dc:subject>
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