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      <rdf:Seq>	<rdf:li rdf:resource="https://peterjoseph.substack.com/p/understanding-late-stage-capitalism"/>
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	<rdf:li rdf:resource="https://www.versobooks.com/products/602-capital-city"/>
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	<rdf:li rdf:resource="https://danwang.co/2025-letter/"/>
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	<rdf:li rdf:resource="https://www.foundsf.org/Height_Limit_Revolt_Saves_Waterfront_Vistas"/>
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	<rdf:li rdf:resource="https://www.bloomberg.com/news/articles/2025-11-24/billionaires-bankroll-san-francisco-comeback-one-party-at-a-time"/>
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    <title>Understanding Late-Stage Capitalism</title>
    <dc:date>2026-06-06T00:20:34+00:00</dc:date>
    <link>https://peterjoseph.substack.com/p/understanding-late-stage-capitalism</link>
    <dc:creator>robertogreco</dc:creator><dc:subject>peterjoseph latestagecapitalism capitalism 2026 economics wernersombart ernestmandel fredricjameson trevorjackson annielowrey destabilization markets davidgraeber money sociology anthropology nicholasgeorgescu-roegen josephtainter growth hermandaly libertarianism marketeconomies policy politics debt interest mathiasbinswanger gabrielwinant jacquesrancière self-regulation competition inefficiency efficiency erikolin consumption labor work incomes income timjackson prosperity allanschnaiberg consumerism culture society consumerculture stimulus degrowth donellameadows dennismeadows williambehrens jørgenranders gayaherrington gdp energy energydemand pollution externalities buckminsterfuller development</dc:subject>
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<item rdf:about="https://peterjoseph.substack.com/p/donella-meadows-vs-the-market">
    <title>Donella Meadows vs. the Market - Peter Joseph: Substack</title>
    <dc:date>2026-06-03T06:24:09+00:00</dc:date>
    <link>https://peterjoseph.substack.com/p/donella-meadows-vs-the-market</link>
    <dc:creator>robertogreco</dc:creator><dc:subject>peterjoseph donellameadows 2026 markets economics economy growth thelimitstogrowth gdp health wealth welfare externalities hermandaly simonkuznets inequality discountrates colinclark nonlinear alinear development garretthardin commons exploitation</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
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<item rdf:about="https://www.youtube.com/watch?v=RHDhdavY-u8">
    <title>Lane Kiffin Accidentally Picked the Worst Fight Possible.. | Bomani Jones - YouTube</title>
    <dc:date>2026-05-31T01:32:39+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=RHDhdavY-u8</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Bomani is joined by Yahoo Sports' Steven Godfrey to break down the fallout from Lane Kiffin’s comments about Oxford and Baton Rouge, why the Ole Miss vs. LSU debate is really a conversation about money, and how NIL has changed the rules for who can win in college football. They also get into why the old coach-driven model is cracking, what made the Saban era so dominant, and which major programs are facing real pressure in this new version of the sport."

[via:

"Palestine, Playing Fields; Perfidy! The False Capitalist Narrative Running (Puns😎) Throughout!" (this is the part that references college football (plays a clip from here: https://www.youtube.com/watch?v=RHDhdavY-u8 ) and is part of full show: https://www.youtube.com/live/2rHMi1MXILs )
https://www.youtube.com/watch?v=PaUkUZ-X-_o

which points to

"🍌The Banana Method as Psychic Militancy!"
https://www.youtube.com/watch?v=kGNrqiLdKfQ

which points to

"Revolution Is Mental Health! ft Lara Sheehi"
https://www.youtube.com/live/PGnGalaE4Go ]]]></description>
<dc:subject>bomanijones stevengodfrey lanekiffin south collegesports sports colleges universities money athletics lsu olemiss mississippi alabama louisiana texas oklahoma georgia universityofgeorgia indiana auburn batonrouge jackson birmingham development interstates coaching collegefootball americanfootball history race racism us atlanta nola neworleans florida fsu universityofindiana universityofmichigan universityofalabama universityofmiami universityofoklahoma universityoftexas sec colorado jamelehill rulingclass nicksaban</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:cfe83d24505d/</dc:identifier>
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</item>
<item rdf:about="https://www.bbc.com/news/articles/cx21g0828reo">
    <title>How Saudi Arabia's spending spree reached the end of the line</title>
    <dc:date>2026-05-26T06:53:28+00:00</dc:date>
    <link>https://www.bbc.com/news/articles/cx21g0828reo</link>
    <dc:creator>robertogreco</dc:creator><dc:subject>saudiarabia neom theline 2026 mohammedbinsalman mbs development</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:84231615489a/</dc:identifier>
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</item>
<item rdf:about="https://www.youtube.com/watch?v=c0wKS7flwzw">
    <title>'If you go to china you'll never see the world the same way again' | Martin Jacques | UNAPOLOGETIC - YouTube</title>
    <dc:date>2026-05-11T01:45:28+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=c0wKS7flwzw</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[""If you go to China, you'll never ever see the world in the same way again. Never."

In this episode of UNAPOLOGETIC, Martin Jacques, author of the million-copy bestseller When China Rules the World, makes the case that China has already eclipsed the United States as the world's leading power, and that the West still fundamentally doesn't understand why.

This episode explores China's identity as a civilisation-state, the century of humiliation, the Belt and Road Initiative, the Xinjiang question, the decline of American hegemony, Trump's failing strategy against China, and why Jacques believes the future global order will be built around China and the Global South.

UNAPOLOGETIC is hosted by Ashfaaq Carim.

Chapters:
0:00 Intro
2:13 China is already No. 1
4:27 Economic dominance, explained
7:36 China's soft power lag
12:22 How Martin found China
19:05 Love and East Asia
26:00 What the West misunderstands
28:31 Civilisation, not a nation
35:31 The century of humiliation
44:34 The economic miracle
47:08 China's leadership model
52:04 Human rights in China
57:22 Belt and Road, explained
1:10:39 Xinjiang and the Uyghurs
1:38:17 Trump and US decline
1:54:10 Taiwan's fate"]]></description>
<dc:subject>martinjacques ashfaaqcarim china history economics society asia softpower power manufacturing dominance international globalsouth culture humanrights xinjiang uyghurs donaldtrump us uk west taiwan governance government pandemic covid-19 coronavirus hongkong singapore modernity 21stcentury eastasia colonialism colonization imperialism westernization globalization 1990s 2000s 2010s 2020s ezravogel collectivism individualism confucius confucianism humiliation postcolonialism japan empire gdp guangdong malaysia borders civilization education nationstate civilizationstates states opiumwars culturalrevolution maotsetung maozedong ccp 1949 dengxiaoping industrialization 1972 richardnixon law legal politics lawyers engineering technology innovation science howwthingswork communism xijinping leadership 1978 ai artificialintelligence beltandroad beltandroadinitiative maga middlekingdom regimechange productivity tarde africa latinamerica infrastructure ports highways leverage rail railways hsr highspeedrail softimperial</dc:subject>
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</item>
<item rdf:about="https://48hills.org/2026/04/the-best-and-worst-of-ca-housing-policy-on-display-at-ucla-conference/">
    <title>The best and worst of CA housing policy, on display at UCLA conference - 48 hills</title>
    <dc:date>2026-04-17T06:58:42+00:00</dc:date>
    <link>https://48hills.org/2026/04/the-best-and-worst-of-ca-housing-policy-on-display-at-ucla-conference/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Some rational discussion based on facts, and some Yimby presentations with no facts"]]></description>
<dc:subject>california housing housingcrisis yimby yimbyism yimbys 2026 timredmond policy economics michaelstorper zoning development schuylerlouie zenyaroslavsky inequality sanfrancisco losangeles culvercity</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:7cc4ef5f0f09/</dc:identifier>
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</item>
<item rdf:about="https://leehanchung.github.io/blogs/2026/04/05/the-ai-great-leap-forward/">
    <title>The AI Great Leap Forward</title>
    <dc:date>2026-04-11T06:25:56+00:00</dc:date>
    <link>https://leehanchung.github.io/blogs/2026/04/05/the-ai-great-leap-forward/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[[via:
https://2ndbreakfast.audreywatters.com/and-i-would-have-gotten-away-with-it-too-if-it-werent-for-those-pesky-kids/ ]]]></description>
<dc:subject>ai artificialintelligence aibubble technology development 2026 china business history aihype</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:e1fa14229309/</dc:identifier>
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</item>
<item rdf:about="https://www.thetechbubble.info/p/one-billion-buildings">
    <title>One Billion Buildings - by Edward Ongweso Jr</title>
    <dc:date>2026-04-02T06:57:50+00:00</dc:date>
    <link>https://www.thetechbubble.info/p/one-billion-buildings</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Closing thoughts

So where is the megacity? We have a few rough answers we can offer.

First, the tech economy has no real interest in producing one. The core products have a great deal of physical production offshored and minimal labor requirements relative to wealth generated. When labor-intensive physical production was at home, firms fouled the earth with reckless abandon (visit your local Bay Area Superfund site to get a peek). Benefits are largely limited to a small and narrow technical elite, as well as the financiers behind them, and no amount of housing construction will do anything to change that structural relationship. In the Midwest booms, prosperity was distributed by working in the booming industry itself, not adjacent to it. It’s not clear what, if anything, trickle-down economics—rebranded by consuming in the shadow of Silicon Valley’s mountains of treasure—will do for the masses of workers. What’s a slightly higher nominal wage when the tech boom itself is driving up the cost of living aggressively? In today’s Bay Area, a janitor is precariously housed, systematically disempowered, cut off from any meaningful decisions about their workplace or political order. In tomorrow’s megacity, a janitor will be precariously housed, systematically disempowered, cut off from any meaningful decisions about their workplace or political order.

The second answer is that there’s a superficial understanding of the historical models offered as alternatives to learn from. The Midwest boom shared prosperity through organized labor struggling politically and exercising structural leverage within a national economy that immobilized capital. And even that era, hailed as a golden age by many, was racially exclusionary and viciously contested at every single step. The Bay Area’s own earlier boom was organized around extraction and concentrated wealth spooling out of the Gold Rush through the railroad era right to today’s military-industrial complex (and Silicon Valley’s committed re-engagement with it). Is the dream of a billion skyscrapers on John C Frémont’s golden horns a stillborn one? It’s better to say it’s one that comes with a fever—a delusion entertained by projecting hallucinations onto reality. Not to say we shouldn’t desire a megacity, but that we should think a bit more seriously about why one never existed so we can actually work towards creating one (and figuring out what that entails).

And a third answer: megacities do exist! They were built by developmental states wielding tools like massive public housing provision, state-directed industrial policy, public control of land and credit, and putting the fear of god into a few capitalists here and there so that they ignore the devil on their shoulder (profit-seeking). Can we import policy templates from Singapore or Seoul in hopes of building a megacity? Perhaps. Some of Vivek Chibber’s arguments in essay and book form offer a look at part of the problem here: the conditions which enabled successful industrial transformations (state capacity to discipline capital, bureaucratic autonomy from private interests, etc.) should be understood as specific historical achievements—political settlements that were struggled for, not developments that emerged from letting the private sector do the right thing. We understand this when it comes to developing some of the industrial titans of today (such as Huawei and TSMC) but, for some reason, applying this idea to urban development is treated as suspect at best. Though, of course, the reason is clear, isn’t it? State capacity at the scale necessary to twist capital’s arm is state capacity in position to (and mobilized by an ideological project that) may have funny ideas about property rights, capital mobility, state-run enterprises, competition, the political power of the tech or real estate sector, and so on. At that point, the question shifts from “how do we build more housing?” to “what kind of political power would be necessary to organize the economy’s relationship to land, labor, capital, surplus, prices, and so on?” Some may be uninterested in the latter, some may even view entertaining such questions as squandering opportunities to craft their own version of positive class compromise (to make building more housing in everyone’s interests) because it puts various political actors on high alert—and I’m sure this is true in some instances, but so be it!

I’m skeptical of the idea that booms are always healthy, always distributional in a way that benefits everyone, and easily remedied by policy if for some reason this isn’t the case. I think it’s clear even a cursory glance at the history, economics, politics at play here supports that skepticism."]]></description>
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    <title>Capital City: Gentrification and the Real Estate State | Verso Books</title>
    <dc:date>2026-03-30T18:49:42+00:00</dc:date>
    <link>https://www.versobooks.com/products/602-capital-city</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Gentrification isn't driven by latte sipping hipsters – it's engineered by the capitalist state

Our cities are changing. Global real estate is now a $217 trillion dollar industry, 36 times the value of all the gold ever mined. It makes up 60 percent of the world's assets, and the most powerful person in the world – the president of the United States – made his name as a landlord and real estate developer.

As Samuel Stein makes clear in this tightly argued book, its through seemingly innocuous profession of city planners that we can best understand the transformations underway. Planners provide a window into the practical dynamics of urban change: the way the state uses and is used by organized capital, and the power of landlords and developers at every level of government. But crucially, planners also possess some of the powers we must leverage if we ever wish to reclaim our cities from real estate capital."]]></description>
<dc:subject>2019 gentrification samuelstein via:javierarbona realestate housing cities change landlords development us planning urbanplanning urbanchange capitalism government power</dc:subject>
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<item rdf:about="https://www.phoenixprojectnow.com/phoenix-review/blog/scott-wiener-the-astroturf-network%E2%80%99s-og">
    <title>Scott Wiener: The Astroturf Network’s OG - The Phoenix Project</title>
    <dc:date>2026-03-05T22:49:57+00:00</dc:date>
    <link>https://www.phoenixprojectnow.com/phoenix-review/blog/scott-wiener-the-astroturf-network%E2%80%99s-og</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["In a few short months, state Senator Scott Wiener may come one step closer to his long-stated goal of replacing Congresswoman Nancy Pelosi and attaining a measure of the power that comes with succeeding a Democratic Party icon.

Recent polling has Wiener leading what is expected to be a close race against Saikat Chakrabarti, a former tech executive who once worked for Congresswoman Alexandria Ocasio-Cortez, and San Francisco Supervisor Connie Chan. A recent entrant, former Trump appointee Marie Hurabiell, is expected to garner little support.

In the race for money, the distance is far greater: Wiener has raised roughly $2.8 million compared to $1.8 million for Chakrabarti (most of it in the form of a personal loan from the candidate himself), and $300,000 for Chan. 

What explains the fundraising gap? Wiener is neither wealthy, like Chakrabarti, nor does he have the passionate support of organized labor, like Chan. And unlike his opponents, he is charisma-challenged. 

What Wiener has is the staunch support of well-funded YIMBY organizations. YIMBY— short for Yes In My Backyard — is the clever name that disguises a lucrative partnership between the real estate and tech industries.

Most of the $1.5 million raised by Wiener in his first race for state Senate back in 2016 came through independent expenditure committees and were funded by the building trade unions, real estate industry and the police union. Billionaire tech investor Ron Conway was behind an independent expenditure committee that spent more than $173,000 on ads attacking Wiener opponent Jane Kim.

Once elected, he amply rewarded his generous supporters: No one has done more to further the YIMBY cause than Scott Wiener.

In fact, Wiener should be considered the OG of YIMBYism and the Astroturf Network on which it is based. His legislative staffers have gone on to populate lavishly funded YIMBY groups like the Abundant SF, started by tech executive Zack Rosen. Before creating the Abundance Network, Rosen cofounded California YIMBY, composed of wealthy tech executives like himself, in 2017. It is considered one of the first groups formed to push the pro-growth agenda.

Todd David, the architect of Wiener’s first state Senate campaign, is the Abundance Network’s political director; Andres Power, his former land-use policy advisor works alongside David as does Jeff Cretan, his former spokesman. Annie Fryman, his former legislative aide at San Francisco City Hall, works a position at SPUR (a pro-growth think tank) that is directly funded by the Abundance Network, while moonlighting as Abundance’s Senior Policy Advisor. 

YIMBY's claim, against compelling evidence to the contrary, is that removing impediments to residential development will solve the state’s housing crisis. They apply Reagan era trickle-down economics to the complex problem of housing. The results are equally dubious: In instance after instance, unfettered development has failed to produce the kind of affordable housing San Francisco — and other California cities — so desperately needs.

Instead, it results in gentrification and displacement, particularly of working-class residents living in rent-controlled housing. Another unfortunate outcome of YIMBYism is environmental degradation since they look upon environmental laws as simply another impediment to building.

A week after being elected to the state Senate, Wiener introduced SB 35, a bill that called for cities that failed to meet state requirements for new housing to hand over the approval processes for new developments to the state. Since 1980, California’s Regional Housing Needs Assessment (RHNA) office has assigned housing goals for each jurisdiction in the state. Wiener wrote a companion bill that changed the RHNA calculation ensuring that no jurisdiction could meet state mandates.

That guaranteed that a state-run approval process would be triggered so that housing approvals would be expedited. It eliminated reviews required by the California Environmental Quality Act. A year later, Wiener’s bill was signed into law by then-Governor Jerry Brown. 

It was the first of a series of Wiener bills that wrested planning decisions from cities to the state. We frequently hear YIMBYs tell us that we have to build whatever they want or else the state will take even more control from San Francisco. It is important to understand that did not happen by accident but because his wealthy backers made that happen.

A year later, Wiener authored SB 827, a bill said to have been written by California YIMBY Chief Brian Hanlon. Hanlon is a long-time Wiener association believed to have authored most of the state senator’s housing legislation. SB 827 called for removing height and density restrictions on development sites near transit. It received full-throated support from 150 tech executives, many of whom had donated to Wiener’s campaign for state Senate. It died in committee. Wiener would come back with two similar bills before SB 79 passed and was signed into law.

He was equally relentless in obtaining passage of a statewide upzoning measure, trying five times before ultimately failing. Instead, Wiener settled for passage of SB 9 in 2020, a more reasonable law that allows owners of some single-family homes to create duplexes on their property. However, another successful Wiener bill, SB 478, prevented cities from restricting lot size for upzoning projects.

The indefatigable Wiener has turned his attention to weakening California’s long-standing environmental laws. In 2024, he introduced SB 951, to remove portions of San Francisco from the protection of the state’s Coastal Commission. Despite vocal opposition from environmental groups, the law passed, allowing housing development on land along the city’s coastline. He followed up with SB 607, an overhaul of the California Environmental Quality Act, commonly known as CEQA, to limit environmental review for development projects. For now, CEQA reviews remain largely intact after the bill was significantly amended due to vigorous opposition from environmentalists.

All these measures were on the wishlist of Wiener’s YIMBY supporters. On its website, California YIMBY lists its legislative victories. Most of them are thanks to Scott Wiener, its main man in Sacramento. Now the tech and real estate industries are showing their appreciation by generously funding his long-cherished dream of a seat at the nation’s capitol."]]></description>
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    <title>FLORIDA - YouTube</title>
    <dc:date>2026-03-01T07:19:58+00:00</dc:date>
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<item rdf:about="https://www.roborantreview.com/reviews/a-tale-of-two-first-thursdays">
    <title>A Tale Of Two First Thursdays — Roborant Review</title>
    <dc:date>2026-02-16T04:08:22+00:00</dc:date>
    <link>https://www.roborantreview.com/reviews/a-tale-of-two-first-thursdays</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Perspectives: A series authored by art world professionals on the state of the arts."

...

"Before proceeding, I should interject that I have no intention of villainizing anyone at the TLCBD—since we opened our space they have been incredibly helpful and supportive of us every step of the way, and generally do a lot of important work in the neighborhood. Everyone I’ve met who works for them also, in their own way, genuinely cares for the Tenderloin and wants to see it thrive. I also understand that, especially in our current economic climate, organizations like the TLCBD need to take whatever funding they can get—public or private—and selectiveness is not a luxury everyone can always afford to exercise in the nonprofit sector. That being said, it has become apparent I have some major philosophical differences with them regarding what our neighborhood needs right now, and it’s my opinion that it isn’t a sleek makeover aimed at transforming it into a trendy and up-and-coming place to live. We’ve all seen what similar initiatives have done in neighborhoods like Bushwick in Brooklyn, and Boyle Heights in Los Angeles—and they almost exclusively result in erased cultures, higher rents, and ultimately displacement. 

All opinions aside, however, the move to bring that same money—and the same people behind DFT—into our neighborhood to manufacture this rebranding was something more than an ideological difference at this point—it was personal. If watching this cabal of billionaires and their money usurp the First Thursdays wasn’t hard enough, not being able to speak up or do anything about it for two years has given the umbrage I’ve carried plenty of time to ferment. This was, not to mention, compounded by the recognition of the greater motives at play—to further transform San Francisco into a playground for the ultra-wealthy along with their ensuing urban development and unchecked tech experimentation (e.g., Waymo). Offers to bolster and fold the First Thursday Art Walk into this “Larkin Street Revival” program struck me as a textbook example of Art Washing—because, of course, if efforts to “revive” and gentrify a commercial corridor are underway, what better place to start than with a monthly art walk?

Beginning on January 1st, 2026, the First Thursday Art Walk officially found itself without funding once again—and admittedly of my own volition this time. The TLCBD offered to try to find additional funding that did not come from Chris Larsen’s $5 million donation, but I decided that the affiliation, even if only by proxy, was too strong, and I was thus resolute in cutting my ties with them. I did, however, acknowledge that while I was the steward and the main organizer, I did not start nor own the Art Walk. It was a community event, and the community ought to decide what was best for it. If the community chose to take Chris Larsen’s money, I would not stand in their way—however, neither I nor my gallery would have any part in it. On January 27th, I called a meeting that brought together a congress of those of whom I considered the most active participants of the Art Walk—those who regularly organized events each month and had some level of investment in the growth of the First Thursdays. The objective was to educate everyone on the situation, share opinions, and discuss whether they as a whole wanted to accept this money, and if not, then what to do in the interim until alternative sources of funding were found. 

Among the dozen or so small business owners and representatives present, the consensus on whether to take the money was generally divided. A few people wholeheartedly stood behind my decision, while a few others were quite vocal in their beliefs that the money could benefit the community. Most, however, acknowledged both the pros and cons equally and expressed little more than indecision. One of the biggest arguments for accepting it was that the money was going to be allocated to the neighborhood anyway, and as the pre-existing small businesses here, we should be the ones to receive it and put it to use. An understandable perspective, but one that, for me at least, begins to break down in light of the increasingly exposed designs underway in the reshaping of our city to fit the wants and needs of a select few at the cost of many. And if we believe these billionaires are inherently unethical, along with their constant bypassing of democracy through “charity,” the question remains: how can we accept their contributions without incurring the moral and existential toll? 

While no conclusion was reached at the meeting, more or less everything was laid out on the table, and it was decided that the matter of accepting Chris Larsen’s money would be put to a vote in the coming weeks. This would give everyone time to do their own research and come to their own conclusions before making a final judgment. The Art Walk now sits in limbo, and the future of its governance rests in the hands of its most devoted participants. 

Go To Hell With Your Money, Bastards

Of all of my favorite pieces of dusty, twentieth-century art history lore, one of the perhaps most inspiring is the response of Danish artist and thinker Asger Jorn (co-founder of the COBRA group and Situationist International) to receiving the Guggenheim International Award in 1964. The esteemed award, which included a $2,500 prize, was promptly rejected by Jorn who, via telegram, immediately responded with “Go to hell with your money, bastard,” and a demand that public confirmation of his refused participation be made. In a day-and-age when selling out is not only increasingly acceptable, but the active goal of many artists and institutions, the sentiment of Jorn’s telegram rings for me now louder than ever. 

While the term “art washing” itself is relatively new, the practice has existed in many forms over the course of not just decades, but centuries. As early as the Renaissance, the aristocracy has used art to both launder any number of their own misdoings and as attempts to share credit for the achievements of greater minds than their own. Jorn most certainly saw past this veil, just as many now collectively recognize the sly employment of artists, muralists, galleries, and subcultures as tools for real estate speculation and development. Given such understanding, I would think the choice to not accept money from the likes of Chris Larsen, Daniel Lurie, or the Civic Joy Fund should be an easy one. 

The unfortunate reality, however, is that the reigning narrative of modern-day San Francisco just may no longer be one of conviction, compassion, and standing up to power that it has historically been touted for. That narrative has been replaced by one defined by mass surveillance, hostile anti-houseless architecture, and the full embodiment of our century’s tech-entrepreneurial response to Manifest Destiny. And the remaining pockets of genuine culture and community that exist here seem under constant threat themselves of either co-option, exploitation, or eventual displacement. For those of us who are still clutching onto some vision of the San Francisco we fell in love with however many years ago, the choice is now ours as to whom we align ourselves with. 

I know a lot of people view the Civic Joy Fund and their donors and affiliates as some sort of vital and even necessary force in the resuscitating of our city and in helping it to thrive. Others, like myself, see it as yet another arm of the technocratic billionaire class’s crushing stranglehold on the soul of San Francisco, but all the more nefarious in its masquerading as culture, equity, and inclusion. It is of my humble opinion that a city is not “thriving” when a small group of the ultra-wealthy are having to bankroll endless free street concerts and activations to try to make the city more fun for exactly the same class of people who helped decimate it in the first place—especially when those activations are co-opted and at the expense of pre-existing traditions like the Tenderloin & Lower Polk Art Walk. 

A city thrives when working-class families, individuals, and artists can afford to live in it and aren’t constantly suffocated by rent, rising costs of living, and the looming fear of eviction. A city thrives when workers, students, and small businesses are supported both by infrastructure and by demographics of people who not only inherit the city but are actively interested and engaged with it. San Francisco’s problem for too long has been pandering to an industry of people who are generally detached—and whose only incentives for living here lie in the close proximity to their tech jobs and the convenience of being able to order a near-infinite variety of meals from DoorDash while they isolate in the safety and comfort of their condos and can only be lured out with enormous (and free) block parties. 

As I write this, the corporate street fair known as DFT, about which I’ve hitherto been prohibited from speaking, continues to rage on at the start of each month, along with the endless other events and activations they’re trying to use to invigorate San Francisco and, in turn, preserve the investments of the city’s wealthiest shareholders. Meanwhile, the future of the First Thursday Art Walk—or at very least my involvement in it—is precarious. These recent events have led me to do some deep introspection about whether a gallery like ours, and a monthly art walk, can even exist at all in a neighborhood like the Tenderloin without, in some way—if even inadvertently—feeding the cycles of gentrification, no matter how intent we’ve become on resisting them. Looking back, I question whether my endeavors to work with the city at all have been the right idea, and whether my efforts would have matured better had they remained in spite of, rather than in collaboration with, these institutions shaped by conflicting incentives and entrenched in the power structures that govern San Francisco. 

Documenting this all has also prompted me to do some serious ruminating on not only my own complicity, but that of artists and galleries in general within these extractive economic systems we’re immersed in. Unless one keeps the creative work they do entirely divorced from commerce—and I praise the few that do—there is no practical way to vet every transaction that helps uphold our practices. As the adage goes, there is no ethical consumption under capitalism. This raises the question: when, and where do we then draw the line? For me, I’ve concluded it’s when my work risks being weaponized, either directly or indirectly, to perpetuate harm or promote the agendas of those I stand in moral opposition to. Witnessing what has happened in San Francisco over the past few years, I’ve grown to understand how challenging it can be for artists to evade such agendas, as they often arrive disguised as much-needed patronage and support, and prey on a financially vulnerable class of people. But that does not excuse us from having to ask ourselves these hard questions, and with what’s happening in our city, the time to be asking them is now.  

The closure of Moth Belly Gallery at this point may be all but imminent, but I’d much prefer that over having our legacy tainted by any affiliation to the rampant sterilization of this city and the billionaire money propelling it. Besides, five years is a long time to have run a space like ours, and it would be in line with the ephemeral nature of DIY, artist-run galleries to clock out around this time. If that means getting a regular job again, all the better—as I’m at a point where I’d rather do that than continue to be constantly beholden to the interests of others when it comes to the things that I cherish. And if that also entails the true end of my now 23-year tenure as a resident of San Francisco, I also accept that fate, and am thankful for having at least caught a short glimpse of the marvelous city San Francisco once was before being devoured by the mass corporatization of the twenty-first century."]]></description>
<dc:subject>johnvochatzer 2026 art arts sanfrancisco via:subtopes theater museums culture housing ellisact tenderloin galleries firstthursdays tenderloinartwalk lowerpolk sffirstthursday civicjoyfund intothestreets mannyyekutiel katybirnbaum mothbellygallery mothbelly sfmoma financialdistrict abraallan marketstreet artwalk chrislarsen tlcbd artwashing billionaires waymo gentrification urban urbandevelopment development asgerjorn situationist situationistinternational 1964 2020 daniellurie money power conviction compassion homelessness lowerpolkartwalk doordash corporations corporatism diy corporatization commerce capitalism creativity artmaking sros technology lowernobhill nobhill westernaddition property realestate raimondoforlin government governance streetart hobbies 2021 nepotism moralbankruptcy castro 2022 bayarea storefronts harveymilkdemocraticclub lowkeyskateshop tiltedbrim fleetwood rosebudgallery richmonddistrict vacanttovibrant oewd bobfisher mariekerothschild 2023 downtown 2024 2025 bushwick brooklyn losangel</dc:subject>
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<item rdf:about="https://48hills.org/2026/02/is-the-tide-finally-turning-on-the-abundance-agenda/">
    <title>Is the tide finally turning on the 'abundance agenda?' - 48 hills</title>
    <dc:date>2026-02-14T06:16:11+00:00</dc:date>
    <link>https://48hills.org/2026/02/is-the-tide-finally-turning-on-the-abundance-agenda/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["The Federal Reserve Bank of San Francisco is not a radical leftist institution, and its research economists are not Nimbys, or socialists, or anything other than classically trained academics who look at data.

So it’s interesting that two Federal Reserve researchers have just published a paper that adds to the clear evidence that “constraints” on the supply of private-market housing have little to do with the lack of affordability in cities like San Francisco.

That comes on the heels of another new report, from Georgetown Law School’s Center on Poverty and Inequality, which says in essence the same thing.

Both are part of the emerging academic research and media reports questioning the impacts of the so-called Abundance agenda.

The Federal Reserve paper, which you can read here [https://www.frbsf.org/research-and-insights/publications/economic-letter/2026/02/housing-affordability-and-housing-demand/ ], directly contradicts the entire premise of housing legislation pushed by state Sen. Scott Wiener, Gov. Gavin Newsom, and Mayor Daniel Lurie.

Allowing market-rate developers to make more profit from building taller, denser housing in San Francisco will not provide “family housing” for anyone except rich families, the report concludes:

<blockquote>We find that average income growth relates strongly to house price growth and that house prices generally keep pace with average income. However, there is almost no connection between average income growth and growth in housing supply. Instead, housing supply growth has a strong positive relationship with population growth. In fact, almost all metro areas saw housing units grow faster than their population—even in expensive residential markets like Los Angeles or San Francisco.</blockquote>

The message is pretty clear: Economic inequality has a lot more to do with the affordability crisis than “constraints” on development.

If the report is right, all the state bills that seek to punish San Francisco for not eliminating “constraints,” and the mayor’s Rich Family Housing Plan, will do very little to create a more affordable city.

On the other hand, raising taxes on the rich, and thus reducing average disposable income for the top ten percent, might work very well.

A billionaire tax, for example, which Newsom and Lurie oppose, might have more of an impact on housing affordability than all these laws that eliminate local control and mandate more density and no public input on new development.

The Georgetown Law report reached similar conclusions. The study looked at six urban areas where new housing construction has exceeded national averages— Atlanta, Dallas, Houston, Phoenix, Seattle, and Washington, D.C.

From the report:

<blockquote>In all six High-Growth Metros, recent construction was concentrated among a narrower range of housing types compared to older housing stock. Construction of large multifamily buildings increased, with smaller units making up a larger share of the apartments. On the ownership side, the size of new single-family homes continued to be larger, potentially limiting the availability of smaller, lower-cost homes. These trends illustrate a gap in new supply, where lower-income households—especially families with children—are likely left with fewer housing options that meet their needs.</blockquote>

Also:

<blockquote>As these higher-growth metropolitan areas added new supply, lower-income households without a rental subsidy faced larger rent increases than higher-income households in 5 of the 6 High-Growth Metros. …. Some housing experts argue that as areas add new market-rate supply, housing units will “filter down,” becoming more affordable to lower-income households over time. However, some evidence shows that this process has stalled or reversed.</blockquote>

So as more luxury housing hit the market in those high-growth cities, rents for existing housing also went up.

The Georgetown report suggests, not surprisingly, that government at every level needs to spend more money on housing subsidies and affordable housing.

The mainstream media have almost entirely ignored these new reports, because they challenges one of the fundamental biases that underly almost all media, and increasingly political, discussion on housing: Private markets, if unleashed and unregulated, will solve this and so many other problems.

This has been gospel for both Democrats and Republicans since the 1980s—and it has been a catastrophic failure. Economic conditions for most people in the lower 90 percent are far, far worse than then were in the post-War era, when marginal taxes on high incomes reached 90 percent, businesses (including housing finance) were highly regulated, and almost half the workers in the country were union members.

Sometimes, I wake up and I can’t believe we are still arguing about this today."]]></description>
<dc:subject>timredmond abundancenetwork abundance 2026 ezraklein derekthompson yimby yimbyism yimbys scottwiener gavinnewsom daniellurie sanfrancisco development urbanism urbanplanning atlanta houston phoenix seattle washingtondc housing housingcrisis inequality abundancemovement abundanceagenda</dc:subject>
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<item rdf:about="https://arstechnica.com/information-technology/2026/01/10-things-i-learned-from-burning-myself-out-with-ai-coding-agents/">
    <title>10 things I learned from burning myself out with AI coding agents - Ars Technica</title>
    <dc:date>2026-01-19T22:13:30+00:00</dc:date>
    <link>https://arstechnica.com/information-technology/2026/01/10-things-i-learned-from-burning-myself-out-with-ai-coding-agents/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Opinion: As software power tools, AI agents may make people busier than ever before."]]></description>
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<item rdf:about="https://exo.org.uk/blah/on-bicycles-and-ai">
    <title>exo : on bicycles and ai</title>
    <dc:date>2026-01-17T04:41:03+00:00</dc:date>
    <link>https://exo.org.uk/blah/on-bicycles-and-ai</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Yes, I know, it is 2026 and no one needs another AI take but this all popped into my head on a bike ride and I must expel it.

In short, generative AI is not for me. This is not based on extensive, or really any, use, it is more about how I want to do things.

I know you can do good things with it, I have seen good things done with it, things that otherwise would likely not have happened.

I just don’t want to.

For the most part I enjoy my job. It is interesting and challenging in the right ways. Yes, there can sometimes be tedious bits to it but even those are enjoyable in a meditative way and I don’t think ridding myself of them would make me a better developer. I expect for some measures AI might make me more productive but it’s hard to say without putting in the effort to get good with the tools. What I am fairly sure of is it would not make me a happier developer. In the past I’ve managed people and it did not agree with me. I do not think that managing a machine is likely to be an improvement. On top of all this I am very much a figure things out by writing code so having a machine do this for me seems more likely to result in oversight and error.

The same goes for any other aspect that I might employ generative AI for. For me the act of making a thing is partly about noticing. If you are taking a photo it is because something has caught your attention, and in order for that to happen you have to be paying attention. Writing is the same. You have to interrogate your thoughts and in the process understand the reasoning or feelings behind them. To do this requires, for me at least, spending time with things and that is one of the things generative AI is designed to reduce.

There’s some reference to the bicycle for the mind metaphor with regard to these tools and, to me, it fundamentally misunderstands the what a bike is. Yes, it is an efficient means of getting from a to b but it is under your own power; let us ignore e-bikes here. More than that though, it is a machine for moving through the world. You cannot ride a bike without being aware of and understanding your surroundings. There is no setting a direction of travel and leaving the rest to the machine, it is a stream of decisions, some of which may become unconscious with time, but no part of the ride can happen without input. For me it’s this that makes bicycles great. You see so much from a bicycle but at a pace you can appreciate it.

I learn so much about my area from riding. I see the shops that close, or open, when the fields are dry, where the flooding happens, which towns are busy, where the paths go and when they are good to ride. I don’t want to skim over all that to get to my destination because it’s in those details that the joy is found.

I want the journey and generative AI does not."]]></description>
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<item rdf:about="https://danwang.co/2025-letter/">
    <title>2025 letter | Dan Wang</title>
    <dc:date>2026-01-04T07:12:10+00:00</dc:date>
    <link>https://danwang.co/2025-letter/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["One way that Silicon Valley and the Communist Party resemble each other is that both are serious, self-serious, and indeed, completely humorless.

If the Bay Area once had an impish side, it has gone the way of most hardware tinkerers and hippie communes. Which of the tech titans are funny? In public, they tend to speak in one of two registers. The first is the blandly corporate tone we’ve come to expect when we see them dragged before Congressional hearings or fireside chats. The second leans philosophical, as they compose their features into the sort of reverie appropriate for issuing apocalyptic prophecies on AI. Sam Altman once combined both registers at a tech conference when he said: “I think that AI will probably, most likely, sort of lead to the end of the world. But in the meantime, there will be great companies created with serious machine learning.” Actually that was pretty funny.

It wouldn’t be news to the Central Committee that only the paranoid survive. The Communist Party speaks in the same two registers as the tech titans. The po-faced men on the Politburo tend to make extraordinarily bland speeches, laced occasionally with a murderous warning against those who cross the party’s interests. How funny is the big guy? We can take a look at an official list of Xi Jinping’s jokes, helpfully published by party propagandists. These wisecracks include the following: “On an inspection tour to Jiangsu, Xi quipped that the true measure of water cleanliness is whether the mayor would dare to swim in the water.” Or try this reminiscence that Xi offered on bad air quality: “The PM2.5 back then was even worse than it is now; I used to joke that it was PM250.” Yes, such a humorous fellow is the general secretary.

It’s nearly as dangerous to tweet a joke about a top VC as it is to make a joke about a member of the Central Committee. People who are dead serious tend not to embody sparkling irony. Yet the Communist Party and Silicon Valley are two of the most powerful forces shaping our world today. Their initiatives increase their own centrality while weakening the agency of whole nation states. Perhaps they are successful because they are remorseless.

Earlier this year, I moved from Yale to Stanford. The sun and the dynamism of the west coast have drawn me back. I found a Bay Area that has grown a lot weirder since I lived there a decade ago. In 2015, people were mostly working on consumer apps, cryptocurrencies, and some business software. Though it felt exciting, it looks in retrospect like a more innocent, even a more sedate, time. Today, AI dictates everything in San Francisco while the tech scene plays a much larger political role in the United States. I can’t get over how strange it all feels. In the midst of California’s natural beauty, nerds are trying to build God in a Box; meanwhile, Peter Thiel hovers in the background presenting lectures on the nature of the Antichrist. This eldritch setting feels more appropriate for a Gothic horror novel than for real life.

Before anyone gets the wrong idea, I want to say that I am rooting for San Francisco. It’s tempting to gawk at the craziness of the culture, as much of the east coast media tends to do. Yes, one can quickly find people who speak with the conviction of a cultist; no, I will not inject the peptides proffered by strangers. But there’s more to the Bay Area than unusual health practices. It is, after all, a place that creates not only new products, but also new modes of living. I’m struck that some east coast folks insist to me that driverless cars can’t work and won’t be accepted, even as these vehicles populate the streets of the Bay Area. Coverage of Silicon Valley increasingly reminds me of coverage of China, where a legacy media reporter might parachute in, write a dispatch on something that looks deranged, and leave without moving past caricature.

I enjoy San Francisco more than when I was younger because I now better appreciate what makes it work. I believe that Silicon Valley possesses plenty of virtues. To start, it is the most meritocratic part of America. Tech is so open towards immigrants that it has driven populists into a froth of rage. It remains male-heavy and practices plenty of gatekeeping. But San Francisco better embodies an ethos of openness relative to the rest of the country. Industries on the east coast — finance, media, universities, policy — tend to more carefully weigh name and pedigree. Young scientists aren’t told they ought to keep their innovations incremental and their attitude to hierarchy duly deferential, as they might hear in Boston. A smart young person could achieve much more over a few years in SF than in DC. People aren’t reminiscing over some lost golden age that took place decades ago, as New Yorkers in media might do. 

San Francisco is forward looking and eager to try new ideas. Without this curiosity, it wouldn’t be able to create whole new product categories: iPhones, social media, large language models, and all sorts of digital services. For the most part, it’s positive that tech values speed: quick product cycles, quick replies to email. Past success creates an expectation that the next technological wave will be even more exciting. It’s good to keep building the future, though it’s sometimes absurd to hear someone pivot, mid-breath, from declaring that salvation lies in the blockchain to announcing that AI will solve everything.

People like to make fun of San Francisco for not drinking; well, that works pretty well for me. I enjoy board games and appreciate that it’s easier to find other players. I like SF house parties, where people take off their shoes at the entrance and enter a space in which speech can be heard over music, which feels so much more civilized than descending into a loud bar in New York. It’s easy to fall into a nerdy conversation almost immediately with someone young and earnest. The Bay Area has converged on Asian-American modes of socializing (though it lacks the emphasis on food). I find it charming that a San Francisco home that is poorly furnished and strewn with pizza boxes could be owned by a billionaire who can’t get around to setting up a bed for his mattress. 

There’s still no better place for a smart, young person to go in the world than Silicon Valley. It adores the youth, especially those with technical skill and the ability to grind. Venture capitalists are chasing younger and younger founders: the median age of the latest Y Combinator cohort is only 24, down from 30 just three years ago. My favorite part of Silicon Valley is the cultivation of community. Tech founders are a close-knit group, always offering help to each other, but they circulate actively amidst the broader community too. (The finance industry in New York by contrast practices far greater secrecy.) Tech has organizations I think of as internal civic institutions that try to build community. They bring people together in San Francisco or retreats north of the city, bringing together young people to learn from older folks.

Silicon Valley also embodies a cultural tension. It is playing with new ideas while being open to newcomers; at the same time, it is a self-absorbed place that doesn’t think so much about the broader world. Young people who move to San Francisco already tend to be very online. They know what they’re signing up for. If they don’t fit in after a few years, they probably won’t stick around. San Francisco is a city that absorbs a lot of people with similar ethics, which reinforces its existing strengths and weaknesses.

Narrowness of mind is something that makes me uneasy about the tech world. Effective altruists, for example, began with sound ideas like concern for animal welfare as well as cost-benefit analyses for charitable giving. But these solid premises have launched some of its members towards intellectual worlds very distant from moral intuitions that most people hold; they’ve also sent a few into jail. The well-rounded type might struggle to stand out relative to people who are exceptionally talented in a technical domain. Hedge fund managers have views about the price of oil, interest rates, a reliably obscure historical episode, and a thousand other things. Tech titans more obsessively pursue a few ideas — as Elon Musk has on electric vehicles and space launches — rather than developing a robust model of the world.

So the 20-year-olds who accompanied Mr. Musk into the Department of Government Efficiency did not, I would say, distinguish themselves with their judiciousness. The Bay Area has all sorts of autistic tendencies. Though Silicon Valley values the ability to move fast, the rest of society has paid more attention to instances in which tech wants to break things. It is not surprising that hardcore contingents on both the left and the right have developed hostility to most everything that emerges from Silicon Valley. 

There’s a general lack of cultural awareness in the Bay Area. It’s easy to hear at these parties that a person’s favorite nonfiction book is Seeing Like a State while their aspirationally favorite novel is Middlemarch. Silicon Valley often speaks in strange tongues, starting podcasts and shows that are popular within the tech world but do not travel far beyond the Bay Area. Though San Francisco has produced so much wealth, it is a relative underperformer in the national culture. Indie movie theaters keep closing down while all sorts of retail and art institutions suffer from the crumminess of downtown. The symphony and the opera keep cutting back on performances — after Esa-Pekka Salonen quit the directorship of the symphony, it hasn’t been able to name a successor. Wealthy folks in New York and LA have, for generations, pumped money into civic institutions. Tech elites mostly scorn traditional cultural venues and prefer to fund the next wave of technology instead.

One of the things I like about the finance industry is that it might be better at encouraging diverse opinions. Portfolio managers want to be right on average, but everyone is wrong three times a day before breakfast. So they relentlessly seek new information sources; consensus is rare, since there are always contrarians betting against the rest of the market. Tech cares less for dissent. Its movements are more herdlike, in which companies and startups chase one big technology at a time. Startups don’t need dissent; they want workers who can grind until the network effects kick in. VCs don’t like dissent, showing again and again that many have thin skins. That contributes to a culture I think of as Silicon Valley’s soft Leninism. When political winds shift, most people fall in line, most prominently this year as many tech voices embraced the right. 

The two most insular cities I’ve lived in are San Francisco and Beijing. They are places where people are willing to risk apocalypse every day in order to reach utopia. Though Beijing is open only to a narrow slice of newcomers — the young, smart, and Han — its elites must think about the rest of the country and the rest of the world. San Francisco is more open, but when people move there, they stop thinking about the world at large. Tech folks may be the worst-traveled segment of American elites. People stop themselves from leaving in part because they can correctly claim to live in one of the most naturally beautiful corners of the world, in part because they feel they should not tear themselves away from inventing the future. More than any other topic, I’m bewildered by the way that Silicon Valley talks about AI."]]></description>
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<item rdf:about="https://48hills.org/2025/12/for-more-than-half-a-century-the-progressives-in-sf-have-been-right-and-the-developers-wrong/">
    <title>For more than half a century, the progressives in SF have been right—and the developers wrong - 48 hills</title>
    <dc:date>2026-01-04T04:05:17+00:00</dc:date>
    <link>https://48hills.org/2025/12/for-more-than-half-a-century-the-progressives-in-sf-have-been-right-and-the-developers-wrong/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["We have murals and books and movies celebrating the opponents of demolitions like the I-Hotel and redevelopment. What will we look back on 20 years from now?"

...

"I was in Chinatown on Christmas Eve, walking around and looking at murals depicting community leaders and struggles, including the battle to save the I-Hotel. And as I hear about all the people affiliated with the Yimbys and the billionaires talk about how San Francisco has to change, and can’t be “preserved in amber,” I have been thinking about the 1970s and 1980s, and the I-Hotel, and redevelopment, when “progress” was a watchword and some of the same arguments echoed in the news media.

And I looked at those murals of people and causes we now revere, and I thought:

All those years, consistently, the progressives, the people on the left, the ones who fought uncontrolled growth and development and what was called “progress,” and who tried to preserve existing affordable housing even when it made no “financial sense” and was in the way of a “better” city …. they were right.

They were right, and now we look at them and celebrate their work—although at the time, the city leaders, including then-Mayor Dianne Feinstein and a majority of the supervisors, dismissed them as obstructionists.

The I-Hotel, a residential hotel with low-cost rooms, was the heart of Manilatown, the center of Filipino life in San Francisco. It also housed Chinese seniors.

Walter Shorenstein, a greedy developer who later became enough of a philanthropist that some people respected him, bought the I-Hotel and moved to demolish it to build a parking garage. The left and the local community fought him. Then he sold it to a liquor baron from Thailand operating as Four Seas Investment Company, who wanted to demolish it for market-rate housing—and again, a huge campaign fought against him.

But in the end, it was Feinstein and a majority of the supervisors who approved the demolition—and for almost ten years, the place stayed empty, a hold in the ground, before Four Seas gave up and sold it to the Catholic Church, which eventually turned it into affordable housing.

Today, we all seem to agree: Shorenstein was wrong. Feinstein was wrong. The community, including (yes) some hard-core leftists, was right.

After 40 years as a reporter here, I can look back on so many examples.

The opponents of redevelopment in the Western Addition and Soma were right. The opponents of freeway expansion were right. At the time, they were dismissed as opponents of progress.

The neighborhood folks who added demolition controls for housing after developers demolished vintage Victorians in the Richmond for multi-unit housing that was not affordable were demonized as Nimbys. Today, everyone I talk to in the Planning Department says they were right, that it should be hard to demolish existing housing.

Feinstein and the landlords told the activists who fought for rent control that it would stop developers from building new housing and cause disinvestment and blight. Feinstein and the landlords were wrong; the tenants were right.

Feinstein, the Chamber of Commerce, and many others fought against plans to limit office growth, saying any restrictions would ruin the economy. They were wrong. The progressive and neighborhood folks who put Prop. M on the ballot in 1986, who resisted highrise office construction (in part because developers built no housing for the new workers) were right.

Proposition M saved San Francisco from the overbuilding that almost bankrupted cities like Houston.

(At the time, Ronald Reagan’s deregulation of Savings and Loans and accelerated depreciation rules poured a massive amount of speculative capital into highrise office construction; many of those buildings were never occupied, and the S&Ls crashed, leading to a massive taxpayer bailout.)

The developers and the Chron dismissed supporters of an Office Housing Production Program, which would have mandated office developers to build housing for their workers, saying it would slow office construction and hurt the economy. The developers, who created the housing crisis by bringing tens of thousands of new workers to the city while not building housing for them (because it wasn’t profitable enough) were wrong. The progressives were right.

(In the 1970s and 1980s, the progressives were the ones demanding more housing. The developers made more money building offices, so that’s what was built. The much-maligned neighborhood downzoning of 1978 was Feinstein’s way of undermining the 1979 measure Prop. O, which would have limited downtown office development. Progressives opposed offices, not housing; The downzoning plan was sold as a way to protect neighborhoods from office creep, which was a very real fear back then.)

The mainstream at City Hall, and the major news media, said people who supported public power and said PG&E was an illegal monopoly that charged too much for bad service were crazy. The powers that be dismissed the Bay Guardian—a leading voice for public power—and tried to marginalize that paper as much as possible. Most of the city establishment (including at least one former PG&E lobbyist) now agrees public power advocates were, and are, right.

You look at San Francisco history over the past half century, and there’s a pattern: Over and over, everyone supported by PG&E and big business and the developers and the real-estate industry was wrong. The people who organized the neighborhoods, and the people on the economic left, were right. Today, we celebrate their victories.

As we enter 2026, I have to wonder: Ten, 20, 25 years from now, what will we say about the likes of Scott Wiener and the Yimbys—and what will we say about the progressives who have a different vision for San Francisco?"]]></description>
<dc:subject>2025 timeredmond sanfrancisco progressivism progressive waltershorenstein developers development i-hotel catholicchurch dianedeinstein westernaddition soma redevelopment richmonddistrict activism chamberofcommerce ronaldreagan deregulation 1970s 1980s downzoning upzoining pg&amp;e scottwiener yimby yimbys yimbyism</dc:subject>
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    <title>Moderate Rule, Maximum Harm: A Year of SF’s Surrender to Oligarchy</title>
    <dc:date>2025-12-16T06:28:55+00:00</dc:date>
    <link>https://bayareacurrent.com/moderate-rule-maximum-harm-a-year-of-sfs-surrender-to-oligarchy/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["As socialists score electoral wins across the US — most notably in New York City — San Francisco's billionaire backed "moderates" have seized government control, with disastrous results. For working-class San Franciscans, their rule has only made life harder. 

San Franciscans face an extreme affordability crisis. San Francisco rents are the highest in the Bay Area. Evictions are at their highest level in a decade. Only 7% of union members can afford housing in San Francisco. Rather than offer rent subsidies, affordable homes, or eviction bans, Mayor Lurie is instead moving forward a plan to incentivize the demolition of rent-controlled housing. He has also diverted affordable housing funds, and defunded social housing entirely. 

Economic security is eroding, too. AI is automating entry-level jobs, and unemployment is up for white collar jobs as well. Construction workers are out of work because rather than ramping up a social housing program, political leaders are busy deregulating for developers who aren’t building. Government positions are being eliminated for the benefit of privatization and contractors.

Bus service has been slashed with cuts to numerous lines, undoing years of work to restore service after the pandemic. Fares were raised this year, kicking Muni riders when they are down. This has been done while aggressively expanding private, for-profit alternatives to transit. A week after announcing that main bus lines would no longer travel down Market street, the Mayor announced Waymos and Uber X would be allowed to travel down this supposedly “car-free” transit corridor. 

Big promises have been abandoned. Lurie promised 1,500 new treatment beds in his first six months. He had no plan to accomplish that campaign promise, and has abandoned it completely. Instead, Lurie is banning RV’s where homeless families live, outlawing homeless shelters in large swaths of the city, and diverting supportive housing funds. 

Instead of expanding housing or treatment, Lurie has ramped up arrests of homeless people and residents with behavioral health needs. SF’s jail population has surged to 1,300 people daily. Our city’s progress in reducing the number of nonviolent offenders languishing in jails has been reversed. Just this week, Lurie announced a new criminalization plan to arrest drug users that will further swell incarceration and the punishment bureaucracy in our City.  

The Black community, in particular, has fared poorly under billionaire rule. Reparation recommendations adopted unanimously by the previous Board of Supervisors have been fully abandoned. The City has indefinitely delayed activation of the Fillmore Heritage Center. 

The Fillmore’s only grocery store has been shuttered, along with multiple neighborhood pharmacies. With support from City Hall, a developer unveiled a massive gentrification project that threatens what’s left of the Black community in the Fillmore. 

    San Francisco shows what happens when we install inexperienced, tech-industry aligned neoliberals and conservatives to run all branches of government.

Oversight has been gutted. Independent experts are being purged from oversight commissions. Crypto-billionaire Chris Larson has purchased a surveillance unit co-housed with the police department. Friends of the mayor are being handed contracts. The SF Board of Supervisors serves as a rubber stamp for the Mayor, despite valiant efforts of the few leftist supervisors, especially DSA member and oversight committee chair, Jackie Fielder.

At a time when Democrats are being begged by constituents to stand for something in this country, the local Democratic party and City Hall leaders are proudly championing their “moderate” bona fides, standing for nothing. SF’s billionaire political class offers concerts and vibe shifts instead of addressing the needs of working people and those in poverty. They even celebrate the predatory speculators who are causing the working class’ pain. In so many ways, it feels like the dystopian fantasies of the Network State movement are being grafted onto our city. It’s a quiet embrace of Balaji Srinivasan’s vision of a techno-fascist San Francisco. 

San Francisco shows what happens when we install inexperienced, tech-industry aligned neoliberals and conservatives to run all branches of government. The City is in serious jeopardy because of the rising rents, evictions, unemployment, mass incarceration, income inequality, racism, inept governance, and privatization that billionaires are inflicting on our city. The longer this continues, the harder it will be to recover and win a better city for all.

Other cities are showing a galvanizing path forward. While San Francisco criminalizes poverty and celebrates billionaires, these cities are freezing rents, expanding public services, and championing the working class. Zohran Mamdani won in a landslide. Seattle elected a socialist mayor. Atlanta, Minneapolis, and Chicago elected socialists to their city councils. Boston’s Mayor Wu is pushing forward free transit; Chicago’s Mayor Johnson is investing in addressing root causes of crime and community-run public safety, with crime already falling; and Houston proved Housing First works so effectively to reduce homelessness in their city that the Trump Administration cut its funding. These cities are offering a more hopeful vision, a new era of shared prosperity, diversity, and housing stability to replace oligarchy. Leftist policies are delivering results across the country, which is why oligarchs fight them. Yet, San Francisco — a town whose latest gold rush is the technology industry — has leaders who don’t want to listen to the data stubbornly refusing these proven solutions. San Francisco needs to catch up.

San Francisco can choose that path. We can stop evictions and scale up a social housing program like in Vienna where 60% of the population lives in stable, affordable social housing. We can tax the rich, especially our city’s 58 billionaires, to guarantee universal health care coverage, fully fund public schools, grow our public transportation system, and make sure nobody goes to bed hungry. We can protect immigrants who are the heart of our city. All of this is doable and clear to a growing number of people across the nation, especially young voters. 

Let's end the oligarchs’ domination of San Francisco, and embrace the promise of a San Francisco for everybody, not just the rich."]]></description>
<dc:subject>deanpreston 2025 sanfrancisco politics policy economics billionaires oligarchy dsa democraticsocialism socialism nyc zohranmamdani centrism moderates daniellurie democracy housing housingcrisis privatization construction development developers work labor rentcontrol bayarea muni sfmta publictransit transportation waymo uber uberx homelessness gentrification chrislarson surveillance police policing jackiefielder oversight balajisrinivasan networkstate dystopia neoliberalism conservatism atlanta minneapolis chicago seattle</dc:subject>
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    <title>Could 'degrowth' save the world? | BBC News - YouTube</title>
    <dc:date>2025-12-13T07:17:25+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=596dU6pDEU8</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["A group of academics and activists are questioning the possibility of endless economic growth on a finite planet and are advocating a bold solution: degrowth. 

Originating in France, the degrowth movement has spread to places like Japan, the UK and Barcelona, taking root in academia, grassroots organisations and among university students. 

The movement argues for a 'democratisation of the economy' and for collectively managing key resources, like housing. 

Critics argue that opposing economic growth is impractical and warn of negative consequences, especially for the most vulnerable. 

We take a look at the theory - and ask what the practice might look like.

00:00 Intro
02:32 The Barcelona School of Ecological economics: the roots of degrowth
05:39 Is GDP a good measure of our economies?
06:45 Could the economy be more democratic?
08:07 A net-zero housing cooperative
10:16 What can grow, and what needs to degrow?
12:31 Could green growth be a solution?
13:29 Degrowth and social justice
17:18 Challenging degrowth"]]></description>
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<item rdf:about="https://www.foundsf.org/Height_Limit_Revolt_Saves_Waterfront_Vistas">
    <title>Height Limit Revolt Saves Waterfront Vistas - FoundSF</title>
    <dc:date>2025-12-08T19:07:01+00:00</dc:date>
    <link>https://www.foundsf.org/Height_Limit_Revolt_Saves_Waterfront_Vistas</link>
    <dc:creator>robertogreco</dc:creator><dc:subject>chriscarlsson sanfrancisco history development building buildings heightlimits politics policy fontanatowers manhattanization russianhill telegraphhill</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:45c0390a5b2d/</dc:identifier>
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</item>
<item rdf:about="https://www.youtube.com/watch?v=BCGwrkvqq5o">
    <title>Sacrificio Chileno - Puchuncaví y La Industria Inmobiliaria - YouTube</title>
    <dc:date>2025-12-04T07:25:47+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=BCGwrkvqq5o</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["La llegada de industrias de carbón y petróleo a la comuna de Puchuncaví, en la costa de la Región de Valparaíso, trajo consigo distintas consecuencias, desde el impacto ambiental hasta un rápido crecimiento de la población que tiene en la mira al bosque Quirilluca. Esta noche llega un nuevo capítulo de "Sacrificio Chileno: Paradojas del Progreso", dedicado a Puchuncaví y la industria inmobiliaria."]]></description>
<dc:subject>chile 2025 pucjuncaví sacrificiochileno pollutions environment contamination industry housing development growth refineries petroleum coal valparaíao ivregión via:javierarbona</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
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</item>
<item rdf:about="https://www.samholden.jp/p/the-line-was-the-zenith-of-our-age">
    <title>The Line was the zenith of our age of insanity</title>
    <dc:date>2025-11-30T23:19:14+00:00</dc:date>
    <link>https://www.samholden.jp/p/the-line-was-the-zenith-of-our-age</link>
    <dc:creator>robertogreco</dc:creator><dc:subject>samholden neom theline saudiarabia 2025 alisonkilling development mbs michiokaku dubai georgesaunders mohammedbinsalman</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:97a64a4c7769/</dc:identifier>
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</item>
<item rdf:about="https://www.bloomberg.com/news/articles/2025-11-24/billionaires-bankroll-san-francisco-comeback-one-party-at-a-time">
    <title>Billionaires Bankroll San Francisco Comeback One Party at a Time - Bloomberg</title>
    <dc:date>2025-11-28T23:06:29+00:00</dc:date>
    <link>https://www.bloomberg.com/news/articles/2025-11-24/billionaires-bankroll-san-francisco-comeback-one-party-at-a-time</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Crime surveillance, food assistance, an 83-foot Christmas tree – they’re all being paid for by an increasingly influential coalition of San Francisco billionaires.

In the latest blurring of the lines between city services and private philanthropy, crypto billionaire Chris Larsen is chipping in for a monthly downtown block party featuring prominent DJs and a giant disco ball. The goal is to entice costume-clad revelers to help revive the city’s struggling financial district and counteract images of a blighted San Francisco.

“It’s about righting the ship,” Larsen said.

The growing municipal role of the ultra-rich represents a broader shift in San Francisco’s balance of power toward moderate Democrats backed by a resurgent tech and financial elite – a vision championed by Mayor Daniel Lurie. Gap Inc. board director Bob Fisher and Salesforce Inc. are joining Larsen to back the street parties. Venture capital billionaire Mike Moritz’s private foundation helped fund city food assistance during the federal government’s shutdown.

“We are at the forefront of what it actually means to work with, live with and create a city with folks that do have that kind of wealth,” said Katy Birnbaum, founder of Into the Streets, the group that organizes the street parties. Her organization and the San Francisco Downtown Development Corp., a civic booster group aligned with Lurie, convinced Larsen to give $2 million to keep the festivals known as Downtown First Thursdays going next year.

But the rivers of private cash are also spurring divisions over whether billionaires should be relied on for their generosity – or taxed at higher rates. Connie Chan, a progressive lawmaker on the city’s Board of Supervisors, is looking to reinstate an “Overpaid Executive Tax” on San Francisco businesses with the highest-paid chief executive officers, telling a local outlet “it’s time to make sure they pay their fair share.”

Many San Franciscans have long pushed back against exorbitant wealth in a region where tech and artificial intelligence have fueled some of the world’s largest fortunes. Residents have blamed the influx of highly paid tech workers for San Francisco’s housing crunch and gentrification for years. Demonstrators this month marched through the city’s richest neighborhoods demanding “people over billionaires.”

“Slashing services and then backfilling with billionaire funds is not good policy,” said Dean Preston, a former San Francisco board member who lost his seat in last year’s election. “We’re at a crossroads: Whether oligarch rule becomes the norm and gets normalized or whether people react and reject it.”

Preston warned of “growing resentment” of the ultra-wealthy in the region, particularly as Silicon Valley leaders have aligned themselves with President Donald Trump.

But the city government needs money. Lurie, who took office in January, made courting private donors a key part of his push to revitalize San Francisco at a time of chronic budget deficits.

A wealthy heir to the Levi Strauss & Co. fortune who forged a career in philanthropy, he has brought the rich closer to his administration through a variety of civic groups and repeatedly urged them to give more.

In turn, a wealthy elite has helped him fund priorities such as beautifying the city’s downtown. Larsen, whose net worth is $14.6 billion according to the Bloomberg Billionaires Index, is at the center of much of the giving.

In addition to the street parties, the 64-year old co-founder of Ripple is footing the bill for the marquee Christmas tree in Union Square, San Francisco’s answer to New York’s Rockefeller Center. The tree has historically been funded by Macy’s Inc., the flagship retailer in Union Square. But as Macy’s faced harder times, city sponsors turned to Larsen for backing. The name they settled on: “Macy’s Great Tree, presented by Ripple.

Larsen also funded a program giving local police a dozen drones and free office space, and teamed up with Moritz to pay for street cleanings. Moritz’s private foundation, Crankstart, recently spent $9 million to bridge SNAP funding during the government shutdown.

“Crankstart contributed more than $100 million to San Francisco-related causes in 2025 because we believe in the promise of this city,” said Crankstart CEO Missy Narula in an email. “San Francisco has always been a home for innovators and collaborators, and we endeavor to support leaders with these values.”

Crankstart’s largest grant went to the mayor’s “Breaking the Cycle” vision to change the way the city addresses the homeless crisis. It also contributed to neighborhood projects in the Tenderloin and Indian Basin, while gifting money to the public defender’s office as well.

“We are really fortunate to have families and corporations in this city that are committed,” said Shola Olatoye, CEO of the San Francisco Downtown Development Corp., a nonprofit created to mobilize private capital for revitalization projects in the city’s core. “They’re all in.”

Larsen’s vision for San Francisco blends tougher stances on public safety and clean streets with a counterculture vibe inspired by Burning Man, the weeklong desert festival where Silicon Valley’s power elite parties in a makeshift utopian city without money or political divides.

“I actually saw Chris recently and I said, ‘Man, you are like single handedly holding the city together with your finances,’” San Francisco District Attorney Brooke Jenkins said in an interview. “Those are the billionaires I like because they get a bad rap often, but they are pouring money into making sure this city turns around.”

Still, San Francisco’s relationship with its billionaire class remains uneasy, and the relationship is becoming increasingly tangled in the age of Trump. Last month, Salesforce CEO Marc Benioff sparked a firestorm when he welcomed National Guard troops into San Francisco.

That gave Lurie another chance to enlist his billionaire network in favor of his vision for San Francisco. As media reports swirled about an impending federal immigration crackdown, the mayor rallied billionaires including OpenAI CEO Sam Altman and Nvidia Corp.’s Jensen Huang to call Trump and urge him to back off.

Benioff backtracked and phoned the White House as well. On Oct. 23, Trump said on Truth Social that he called off the surge, specifically naming Benioff and Huang as influencing his thinking.

Adroit political maneuvering is unlikely to head off future local debates about taxing San Francisco’s great fortunes, however. Larsen, for his part, says new wealth taxes will drive away the super rich.

He’s betting that an elite more involved in city politics and civic boosterism will tone down the billionaire bashing and push San Francisco closer to the Burning Man utopia.

“We got to stop the BS,” he said. “We got to make peace with the far left and the techies and the moderates.”"

[Via:
https://mailchi.mp/f7abbff7d6c6/sf-astroturf-network-hangover-13052372?e=e2b01efe62

See also:
https://sfstandard.com/2025/11/24/sf-downtown-first-thursdays-returns-2026-funding-expansion/ ]]]></description>
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<item rdf:about="https://www.nybooks.com/articles/2025/11/20/reshaping-the-city-key-to-the-city-zoning/">
    <title>Reshaping the City | Samuel Stein | The New York Review of Books</title>
    <dc:date>2025-11-22T20:21:39+00:00</dc:date>
    <link>https://www.nybooks.com/articles/2025/11/20/reshaping-the-city-key-to-the-city-zoning/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["What does zoning reform have the power to change?"

[archived:
https://archive.ph/SAr50 ]

"The ire Bronin summons on the issues of CAFOs and car culture makes for a stark contrast with the way she treats the other big issues she discusses, particularly housing affordability. In virtually every city and many smaller towns across the country, housing prices are far outpacing wages, leading to a groundswell of organizing to bring down rents and build up social housing. In their fight against big real estate, tenant organizers use much the same language as Bronin does in her critique of big agriculture, but if they read Key to the City they will find little of that fury aimed at corporate landlords or luxury developers. One reason Bronin may hold back on some of these other issues, however, is that zoning reform alone is rarely enough to resolve them.

In several places, Bronin acknowledges that rezoning an area will not in and of itself achieve the desired changes. She commends Minneapolis for comprehensively revising its zoning code to allow for more housing construction, for instance, but finds that not much was actually built. She makes a strong case for mixed-use density being essential to well-functioning public transportation, arguing that when housing, workplaces, retail, and community spaces are widely separated, transit systems cannot work and people spend an inordinate amount of time in their cars, but she laments that rezoning itself will not bring in new transit or demolish useless highways. That would require other planning decisions and, crucially, significant amounts of capital and operating funding, which many cities cannot afford, particularly in the absence of strong federal support for mass transit.

In one telling section, Bronin points to inclusionary zoning, or rules mandating that new development include some affordable housing, as an example of how “well-intentioned zoning policies can go awry.” Following up on a tip from her sister’s boyfriend, a Pittsburgh property developer, she finds that the city’s inclusionary zoning policy, implemented as a pilot program in 2019, failed to produce much affordable housing. She believes the problem is that in low-growth markets, inclusionary zoning ultimately imposes costs on developers that stymie housing production and raise prices overall. This may be true, but it overlooks another way the policy missed the mark. Bronin describes Pittsburgh as “one of the five poorest large cities in the country, with one-fifth of its residents living below the poverty line,” but she declines to mention that its inclusionary zoning rules require housing only for people earning two to three times the poverty wage. Bronin can demonstrate why the policy frustrates developers but not how it fails tenants, and thus she misses the opportunity to explain why zoning is insufficient to solve the problems of poverty and for-profit housing.

Given Bronin’s extensive work in Hartford, which she returns to several times throughout the book, I was curious to see how conditions there changed after its 2016 comprehensive rezoning, which allowed for more housing and business development throughout the city, altered rules about sidewalk and road design, and reduced public input over individual construction projects. Census data from the five years prior to and following 2016 show a confounding set of trends, which may or may not be related to the rezoning. On the positive side, the housing stock increased by 5 percent, including a notable number of new buildings with over fifty apartments. Labor force participation increased slightly, and real incomes went up by $2,653. But the same data also show a decline both in overall population and in population density, as well as a rise in vacant housing units that are neither for sale nor for rent. The number of detached single-family homes rose, while the number of denser attached homes fell. Most starkly, the racial income gap exploded, with white households’ incomes rising over thirty times more than those of Black households—a median increase of $13,594 versus $427.

As Bronin rightly reminds us, the effects of rezoning take time. Zoning codes are largely rules about what private developers can and cannot do, but these rules do not mandate that developers act. Still, it would be helpful to know whether Bronin believes Hartford’s rezoning is responsible for any of these changes, good or bad.

If zoning is the key to the city, we might wonder, what is the lock? For Bronin, zoning is ultimately both lock and key: the lock because it has been “cloaked in a shroud of mystery that obscured its culpability” and because it maintains features that residents might otherwise seek to change; the key because, armed with this knowledge, residents and city planners can rewrite zoning codes to radically reform cities. “Done wrong, zoning can yoke us to past mistakes, acting as an invisible drag on our aspirations,” Bronin writes. “But done right, zoning can be a revolutionary vehicle for transforming place.”

“Revolutionary” is a strong word. Elsewhere in the world, zoning is but one limited tool in the array of mechanisms available to urban planners. Bronin acknowledges this in the book’s final paragraph:

<blockquote>To be sure, zoning is not the only tool that matters. History, time, wealth, geography, and countless other factors will shape how communities evolve and develop. But while good zoning is not sufficient, it is necessary. Most important, it’s something that we control. And that makes it the key to building the cities and towns that we long for.</blockquote>

This disclaimer is itself necessary but insufficient. Zoning may be what American cities control, but that is largely because their power over so much else has been stripped away by federal and state policy and budget reforms. The high point of American planning was likely the New Deal, when government not only directed private capital but built new social infrastructure on a monumental scale. The historian Joel Schwartz has called the 1930s in New York City “a decade where everyone dabbled at planning.” Advocates for a Green New Deal seek to revive this era of decisive state action and implicitly critique the notion that zoning is the pinnacle of planning.

American planning is so tethered to zoning in large part because it is the last option available. Sure, it might be better for cities to build mass social housing, but with the resources they have, an upzoning will do. Yes, it might be best to build high-speed rail lines and streetcars across the nation, but reducing parking mandates is a start. Certainly we would like to rebuild large urban commons for community farming, but for now we can at least relax rules against keeping chickens and bees.

To move beyond these limited horizons, we need politics: political movements of organized people fighting for their interests and contesting those who exploit them. Rezoning should be a component of those politics, but it cannot be their sum. Even if it were, any major rezoning effort is sure to encounter resistance. Reshaping the city takes power, not just policy."]]></description>
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<item rdf:about="https://afraw.substack.com/p/reading-breakneck-from-china">
    <title>Reading Breakneck from China - by afra - Concurrent</title>
    <dc:date>2025-11-20T06:14:31+00:00</dc:date>
    <link>https://afraw.substack.com/p/reading-breakneck-from-china</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["How diaspora readers debate China as “engineering state,” America decline, civil society’s collapse, rule of law vs. rule by man, and what it means to leave China but never let go, with remarks by Dan"

...

"Below, this book club covered (the bolded are my favorites):

• Why Breakneck Is Striking a Nerve in America

• America’s Competitive Logic and the Dark Side of Efficiency

• Knowledge Transmission and the Price of Competition

• **Questioning the Framework: Culture, History, and Belief**

• China: Crony Engineering or True Technocracy?

• **A Debate About Breakneck’s Rhetoric**

• A Lawyer’s View on “Lawyerly Society”

• Rule of Law vs. Rule by Man: Unpacking the Euphemisms

• **Voting With Our Feet: Pride, Sorrow, and the Immigrant’s Dilemma; Processing Complex Attachments with China**

• Distrust, Freedom, and the Limits of Prosperity

• Choosing Pluralism Over Convenience

• **Dan Wang’s Responses**"]]></description>
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<item rdf:about="https://liberatedtexts.com/reviews/the-being-of-israel-is-the-non-being-of-palestine-understanding-zionism-through-the-work-of-fayez-sayegh/">
    <title>“The being of Israel is the non-being of Palestine”: Understanding Zionism through the Work of Fayez Sayegh — Liberated Texts</title>
    <dc:date>2025-11-13T17:07:52+00:00</dc:date>
    <link>https://liberatedtexts.com/reviews/the-being-of-israel-is-the-non-being-of-palestine-understanding-zionism-through-the-work-of-fayez-sayegh/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["November 10th, 2025, marks the fiftieth anniversary of UN Resolution 3379, when the United Nations General Assembly voted to declare Zionism a form of racism and racial discrimination. This statement effectively condemned Zionism as a racist political ideology and Israel as a racist state, to be relegated alongside other colonial, apartheid, and imperial state projects. Passing with a vote of 72 in favor and 32 against with 35 nations abstaining, it was overwhelmingly supported by the newly liberated Third World countries who saw the statement as a challenge to American and European hegemony.

Resolution 3379 was not the work of a single individual.1 Nonetheless, several Palestinian intellectuals deserve special recognition for their efforts in passing the resolution. Foremost amongst them is Fayez Sayegh, who spearheaded the effort and argued the Palestinian case on the Assembly floor. This review will work through Sayegh’s writings to come to a better understanding as to just what he and his counterparts within the Palestine Liberation Organization meant when they argued that Zionism is racism. How did they understand ‘racism’ and where does Zionist racism fit within what Sayegh called ‘the Palestine Problem’ more generally? Given that context what then is ‘anti-racism’? Is racism the appropriate lens through which to approach the problem?

Readers may know Fayez Sayegh from his 1965 essay, Zionist Colonialism in Palestine. That was the first publication from the PLO Research Center, which Sayegh founded and directed for a short period. While interpreting Sayegh’s statements on Resolution 3379, I draw from both his own and his colleagues’ writings for the PLO Research Center, so it is useful to have some idea as to what that Center was. In its 18 years of operation in Beirut the Center published a total of 340 books. At its peak, the Center employed roughly 80 full-time researchers in a 6-storey building in downtown Beirut. Ten departments were dedicated to a variety of activities including translating Israeli radio broadcasts, archiving Palestinian history, and researching Zionism’s history and ideology.2 The aim of the center was to study Palestinian identity and history as well as the history, practices, and ideology of the Zionist occupation, since, to quote Sayegh’s idea for the Center, “knowing the enemy is a parallel process to knowing the self.”3 The research was in large part designed to provide in-depth studies for fedayeen who at this point in time in the late 1960s were developing more sophisticated military operations. The Center provided militants with sophisticated theory as well as concrete studies of Israel and the United States. On 6th February 1983, Israeli-directed forces bombed the Center killing 18 and injuring 115.4

Sayegh’s presence before the U.N. to debate this matter also deserves some comment. In 1969, Sayegh was one of 18 experts elected to the United Nations Committee on the Elimination of Racial Discrimination. He would be elected three times as the Committee’s Rapporteur. A complete history of this body is beyond the scope of this analysis, but it should be noted that the Committee originated with the desecration of a German synagogue in 1959, which Zionist leadership promoted and manipulated to push European settlers to Israel.5 In 1960, the same year the U.N. adopted Resolution 1510 condemning “racial, religious, and national hatred” partly in response to that vandalism, Sayegh published a series of editorials analyzing how Zionist leadership uses antisemitism to promote Jewish emigration to Israel, a tactic Sayegh argued established a basic harmony between Zionism and Nazism. I’ve discussed Sayegh’s on this analysis elsewhere, but in this context, it is relevant insofar as readers should bear in mind Sayegh was arguing before an international body that was not designed for his purposes.6 Insofar as Zionist leadership amplified and manipulated the response to antisemitic vandalism, the Committee on Elimination of Racial Discrimination originated with Sayegh’s enemies. He was working a bricolage out of an institution, history, and definitions that were not his own. Given this history, Sayegh was well-aware of how imperial powers both produce and condemn racism to serve their ends, just as he was aware that the Committee on the Elimination of Racial Discrimination was not a revolutionary body, nor was it designed to be.

Turning to Resolution 3379, Sayegh spoke four times in the Fall of 1975 before the General Assembly arguing all the ways in which Zionism is racist. In his first speech on the matter, he began by distinguishing the question of racism from the question of Palestine more generally, stating, “The issue before us is not the Palestine Question; it is not the Arab-Israeli Conflict; it is not the situation in the Middle East. […] The issue before us is ‘The Elimination of All Forms of Racial Discrimination’ and the draft resolution under consideration addresses itself to Zionism as a form of racism and racial discrimination and to nothing else.”7 He then went on to define Zionism, explaining that he would be working within accepted Zionist self-definitions, before then arguing that Zionism is racism in both ideology and practice according to known and accepted UN definitions of racism. However, this way of framing the issue raises the question, if Zionist racism is not identical to ‘the Palestine Question’, what exactly is the Palestine question? And what is ‘racism’ when approached within the framework of that question? And finally, what is the relationship between the Palestine question or Palestine problem and Zionist racism?

For an answer, start with a speech Sayegh delivered on January 19th, 1969, entitled “The Moral Aspect of the Palestine Problem.”8 Here Sayegh defines the problem in terms of “the fate of human beings who are the people of Palestine.” And that fate (elimination) is a result of what Zionists call ‘The Ingathering of the Exiles’: “For the idea of Zionism by definition meant that the Jews of the world, whom Zionism considers to be one nation, should leave all the countries of their residence and citizenship and congregate together in a land which would then be a purely Jewish state, a land in which there would be no non-Jews. Somehow the Palestinians had to disappear.” From this characterization of the Problem we can see that what is at stake is the wholesale displacement of one society for another. Naturally, these ingathering settlers need land and resources. Accordingly, as this so-called ‘Ingathering of the Exiles’ recruited more settlers, Zionist-controlled territory would have to expand. And while Zionists first tried buying Palestinian land, once they realized that process was too slow (David Ben-Gurion once lamented it “would have taken 1,000 years to occupy Palestine and we do not want to wait 1,000 years”)9 they resorted to brute militarism.

That brings us then to a second iteration of the problem. Sayegh formulated this version in Kuwait in 1971 for the General Union of Palestine Students (GUPS). GUPS then republished Sayegh’s comments in a pamphlet titled “A Palestinian View”.10  There we read, “The crux of the Palestine Problem is the fate of a people and its homeland. It is the piecemeal conquest and continued seizure of the entire country by military force. It is the forcible dispossession and displacement of the bulk of the indigenous population, and the subjugation of the rest. It is also the massive importation of alien colonists — to replace the evicted, and to lord it over the conquered. And it is the colonization, by the foreign settlers, of both the expropriated private land and the seized national resources of the overpowered people.” Again, the problem is one of elimination, but in this formulation Sayegh foregrounds the violence of the problem. If, as Weizmann once declared, Palestine “is to be made as Jewish as England is English”, and the continuous flow of settlers requires an expanding land base to support them, and if that land cannot be purchased at a satisfactory rate and must then be acquired by force, then Israel is, in effect, a state of war. Sayegh described this dynamic of Israeli aggrandizement by wars of encroachment when he summarized the whole situation on an American talk show in 1967: “Every Israeli who is in Israel today is there because an Arab has been made not to be. The being of Israel is the non-being of Palestine.”11 The so-called “ingathering of Exiles” is the production of this non-being. Zionism is a movement or force whereby Israeli development — Israeli being — stands in a dialectical relationship with Palestinian non-being. And so when David Ben-Gurion told Israeli Parliament in 1963 that the Zionist mission of “ingathering the exiles” is tantamount to “the fructification and population of the wasteland”, the Problem of Palestine from Sayegh’s point of view is precisely the production of that wasteland.12

When Sayegh writes in Zionist Colonialism in Palestine that Zionist racism is different from other race-supremacist European settler projects, he is saying that while other colonies have instantiated conditions of dependency over the native population wherein the natives may develop in ways that suit the colony, Israel has never primarily sought to exploit the Palestinians, although that has undoubtedly occurred. Rather, Palestinians have been configured for eviction, elimination, and dispossession without the opportunity for development. Sara Roy would later call this ‘de-development’.13 Where underdeveloped societies are often structured by demands for economic exploitation, de-development in this case is not primarily motivated by the extraction of surplus value from Palestinian laborers. The so-called ‘Ingathering’ is an ideological motive that cannot be made to fit with the long-term preservation and exploitation of a Palestinian population. In this regard, Sayegh cites Israeli Defense Minister Moshe Dayan who once claimed “economically we can” accommodate a Palestinian population, but this was impossible because “It would turn Israel into […] a poly-Arab-Jewish state instead of a Jewish state.”14 Rather than reconfiguring the Arab population for exploitation — a form of domination that might include the typical features of settler colonial domination such as the construction of a comprador class or limited industry tailored to the global division of labor — Zionism has systematically dismembered and crippled Palestinian society in order to facilitate their expulsion. The Palestine Problem is then this problem of “non-being”.

Given this account of the Palestine Problem, it will be no surprise to learn that in a speech delivered in Libya in 1973 Sayegh described Israel as “a tool of foreign imperialism and an imperialism in its own right.”15 Sayegh and the rest of the PLO Research Center had sophisticated understandings of imperialism, U.S.-led capital, and the Israeli economy. They produced detailed studies of both the Israeli and American economies, and Sayegh was at least acquainted with the works of Joe Stork, Eqbal Ahmad, Paul Sweezy, and V.I. Lenin. Thanks to Patrick Higgins’s research, we know of one work published by the Research Center entitled ‘The Foreign Policy of America.’16 It draws extensively from the work of Harry Magdoff, a noted economist for The Monthly Review. Magdoff explains how through various mechanisms including banks, foreign aid, tariffs, and militarism, US foreign policy is directed toward one goal: “gaining control over as much of the sources of raw material as possible — wherever these raw materials may be, including potential new sources.”17 Control of raw materials allows leading firms to both limit competition and control the production and prices of finished products further down the supply chain, an important point I will return to at the end of this talk. This was a known feature of imperial capital, but Magdoff emphasizes the importance of raw material domination to the United States in the mid-twentieth century. Magdoff cites a 1952 report from the Truman administration summarizing the desperate situation of post-war U.S. industry suddenly consuming 10 percent more than it produces. This led Eisenhower in his first inaugural address in 1953 to proclaim the urgent need to secure the top of the supply chain through control of foreign raw materials. And so as a tool of American imperialism, Israel plays a vital role in controlling crucial raw material reserves in West Asia — namely, oil fields. As an imperialism in its own right, driven by the political motivation to create a ‘Jewish state’, that control takes the form of de-development, or in the words of Sayegh, “the non-being of Palestine.”  

Given this understanding of the relation of imperial being and imperialized non-being, what does it mean to say Zionism is a form of racism? What role does racism play in the Zionist movement? As I interpret Sayegh’s writings, Zionist racism manifests itself as the ideological justification for and the practical administration of de-developmental policies implemented on the basis of a racial distinction between who will be fructified and who will be wasted. Let’s consider a few specific examples of Zionist racism from Sayegh’s 1975 UN speeches.

Consider racism in the Israeli educational system. In his 1975 speech, Sayegh cites the paucity of educational opportunities for Palestinian Arabs still residing in Israel. The higher the level of education, the more discriminatory the restrictions: where in 1965 Arabs constituted 10% of all pupils enrolled in post-primary schools, Arabs represented less than 1% of those enrolled in Israeli universities. These disparities particularly affected women, whom Sayegh found underrepresented at every level of the Israeli education system. As Sayegh observed in a 1966 booklet entitled Discrimination in Education Against the Arabs in Israel, “Higher education is almost entirely reserved for Jewish students.”18

Regarding labor, Sayegh cites Israeli law prohibiting the employment of Arabs, a policy that clearly has the effect of siphoning economic activity away from the Arab community and denying them the opportunity to develop manufacturing skills. Lack of education and employment is coupled with laws denying Arabs’ their own property, all of which Sayegh had documented in earlier works. Israel’s 1948 Emergency Regulation on the Cultivation of Waste Lands declared that any land ‘unused’ by the native population due to ‘war conditions’ could be confiscated by the Israeli government. This is coupled with discriminatory citizenship policies which provide incredibly lax conditions to Jewish immigrants from affluent countries and near impossible terms to the Arab population. While the 1948 Declaration for the Establishment of the State of Israel declares Israel “will be open for Jewish immigration”, the 1949 Emergency Land Requisition Law declares Arab land will be seized if “necessary for the defence of the state, public security, the maintenance of essential supplies or essential public services, or the absorption of immigrants.” All told, these laws define the Ingathering itself as a state of Emergency justifying the seizure of Arab land. Given citizenship and land, the Security Service Act of 1949 turns these citizens into soldiers, providing them with arms and military training to then expel more Arabs and occupy more land.

This is a sampling of all the evidence Sayegh and his cohort exhibited before the UN General Assembly in the Fall of 1975. Resolution 3379 established that this distinction between ‘Jew’ and ‘Arab’ which Sayegh and his cohort reject as a category mistake, is established by Zionists along racial biological lines. What I would like to emphasize is that when we consider Zionist racism in the context of the Palestine Problem – which again is the problem of imperial extraction, accumulation, and dispossession – then what Sayegh identified as racism must be understood in terms of the practical policies of de-development. The policies Sayegh cites – the denial of educational training, the confiscation of property and land, the marginalization of labor, and the purposeful destruction of infrastructure– are all articulated along hereditary lines and all aim at preventing the Palestinian Arab population from modernizing and developing technologies and industries. This is not to say Sayegh believes racism is the primary contradiction. Racism does not motivate the occupation. Instead, imperial usurpation — the Palestine Problem — defines the situation, and racism justifies and determines specific practices of oppression.

With that in mind, consider the writings of Sayegh’s colleague George Jabbour who wrote a comparative study of racism across settler colonial societies, entitled Settler Colonialism in Southern Africa and the Middle East. After a lengthy examination of settler colonial racism, Jabbour writes, “The settlers, whose settlement in lands not theirs was possible only because of the backwardness of the native inhabitants, see in the development of the natives a clear threat to their security and continued existence. […] The settlers, no matter how strongly they profess their attachment to the concept of ‘progress’, no matter how persistently they express their desire to develop the natives, are, in the final analysis, ardent reactionaries when the question of developing the natives comes into the picture.”19 And insofar as the “Ingathering of the Exiles” manifests itself as a perpetual state of war, Israel approaches the future well-armed. However, ‘well-armed’ is a relative term understood only in relation to the natives’ level of industrial development and modernization. Quoting Jabbour, “They can keep themselves superior by keeping their strength superior. And they can keep this if they continue to be more technically advanced. Hence, their enemies are not the natives in general, as much as they are the modernized natives: the natives who are both open to the sciences and to the world. […] They are afraid of the future, because the future will bring about, inevitably, more modernization of the natives.”20 This is an alternative formulation of Sayegh’s claim before the General Assembly that racist Zionist practices take aim at Palestinian modernization — literacy, labor organizing, technical skills, water quality, land and its reserves of raw materials, and the protections offered by the state — creating a historical pattern of decay.

Where the imperial subjugation of Palestine is brought about through de-developmental policies at least partially aimed at monopolizing raw material inputs, Sayegh and his colleagues understood that the liberation of Palestine would come about through technical modernization and open access to global supply chains outside the controls of the imperial powers. As I mentioned earlier, insofar as one audience for these writings were the Palestinian freedom fighters, no one was better prepared to understand this argument, since their work depended on access to raw materials and modern technology. Here again is Jabbour, this time on the mindset of the fedayeen: “The espousal of armed struggle is a significant phenomenon. […] As it requires from the freedom fighter full devotion and unlimited sacrifice, it totally transforms his life-pattern: it widens his horizons so that he comes to realise that he is not only a revolutionary against the settlers, but also against the circumstances of his country that made the intrusion of the settlers possible. Unlike traditional resistance to the settlers, armed struggle well understands the world of today with its modern technology and its scientific foundations. Armed struggle is thus a modernizing movement fighting imperialism — and local traditionalism.”21 In other words, Jabbour believes the act of armed struggle necessarily drags Palestinian society into a future of modernized technological industry, since there are simply no arms without an openness to global production chains and modern industry. Where racism is the imposition of de-developmental policies attempting to keep the Palestinian in a primitive state, armed resistance — the gun itself before it is even fired — embraces a technologically developed and modernized future. Note for example where anti-Palestinian racism in Israeli schools particularly affected Palestinian women, Sayegh’s good friend and colleague Hisham Shirabi in a 1970 report on the demographics of Palestinian guerrillas documents high participation among women along with markedly higher literacy rates.22 One simply can’t effectively operate complex machinery without the ability to read.

In sum, the being of Israel is territorial expansion, an expansion that occurs through encroachment wars. The development of the Zionist movement is then the de-development of Palestinian society. And this de-development is instantiated and perpetuated through bombing and genocide, but also in part through racist legal, educational, and labor policies, the net effect of which is the excision of Palestinian Arab society from modern industry and technology. This excision is an important element in the more fundamental elimination of Arabs from the region as whole, a necessary condition for the creation of a racially exclusive ‘Jewish’ state. When Jabbour says armed struggle widens the horizon of the freedom fighter he is referring to the very practical recognition of the fact that the resistance stands or falls with the degree to which the indigenous society develops its industrial and technical abilities. The ‘armed’ part of ‘armed resistance’ refers precisely to that capacity, just as the de- prefix in ‘de-development’ takes aim at it. And the fedayeen understands this above all simply because the tools of his or her trade emerge at the intersection of internal productive capacities and global political alliances on the one hand and national sovereignty on the other, with the former being a necessary condition for the latter.

As I mentioned earlier, PLO researchers understood from Harry Magdoff and others that the decolonization of development would require at a minimum the breaking up of imperial monopoly controls over raw material and supply chains. This was the agenda of what Sayegh called “positive neutralism,” a doctrine that deserves more attention on another day. For now, it is sufficient to say positive neutralists and others associated with the non-alignment movement sought to overcome rigid monopolistic controls by creating a competitive market in which developing nations could obtain the necessary material inputs on the best terms possible. Sayegh calls this agenda, “nothing less than the revolt of the non-aligned countries […] It is their active response to the actual existence of a competitive situation in the mid-twentieth century world, making it possible for the emerging nations to strike back at the monopolists and their politically discriminatory or exploitative practices. It is their exercise of the prerogative to diversify their contacts in pursuit of the best and most abundant supplies as well as the most profitable and least disadvantageous terms.”23 If ‘anti-racism’ is at all an appropriate term, then it would take into account both positive neutralism and its facilitation of industrial development, including above all, the development of armaments and the capacity for self-defense.

The PLO’s diplomatic engagement with the U.N. was denounced as “the locomotive of retreat” by the PFLP, but it is not accurate to say everyone was just blithely going along for the ride.24 Jabbour makes clear that armed resistance is the most effective way forward, writing, “In the domain of concrete action, the UN suffers from limitations unknown to native armed resistance.”25 Along with many declarations of support for Palestinian armed resistance, in May 1975, just six months before his speech to the UN, Canadian immigration officers delayed Sayegh’s entry because he refused to denounce the use of violence in the liberation of Palestine.26 In fact, one basic lesson of Sayegh’s analyses is that, regarding the Palestine Problem, diplomacy and militancy are never effective in isolation.27 Diplomacy divorced from armed struggle often amounts to demilitarization, which Sayegh claimed is the first stage of occupation. When Netanyahu says in 2025, “We are not going to occupy Gaza […] Gaza will be demilitarized, and a peaceful civilian administration will be established,”28 Sayegh would respond, “[T]he demilitarization of any area of Palestine was never viewed by Israel as a final or permanent arrangement; demilitarization has invariably been viewed by Israel as a stepping-stone for Israeli occupation. The record is unmistakably clear; there is not a single exception to the pattern.”29 The impotency of diplomacy uncomplimented by militancy is evidenced by the repeal of 3379 in 1991 as a condition for the PLO’s entry into the Madrid Conference and the subsequent Oslo negotiations. Although Sayegh passed away in 1980, he already glimpsed what was to come with the 1978 Camp David accords, a diplomatic effort he decried as “the permanent dismemberment of the Palestinian people.”30

Sayegh’s role in passing Resolution 3379 must be approached in this context. It was not a naïve foray into diplomacy with the hope of shaming the colonists. Nor did it indicate an abandonment of the principles of armed resistance, the decolonization of industrial development, national security, and national sovereignty. The 1991 repeal of Resolution 3379 occurred conterminously with the fall of the Soviet Union, the end of the Bandung and Non-Aligned eras, the general weakening of Arab national and joint security, and the rise of widespread de-development along with feeble post-nationalist and post-humanist discourses. To engage Fayez Sayegh’s thought is to enter a different paradigm in which ‘racism’ and ‘anti-racism’ cannot be thought outside the constellation of initiatives including incursions against monopolized supply chains and the fortification of national security initiatives against colonial and imperial subjugation. Sayegh reminds us that diplomacy alone is insufficient, but at the same time Palestinian liberation requires more than just the courage of the fedayeen. It demands a corresponding struggle on the legal and diplomatic fronts, for Sayegh grasped the fact that “revolutionaries who are incapable of combining illegal forms of struggle with every form of legal struggle are poor revolutionaries indeed.”31

John Harfouch is an Associate Professor of Philosophy and author of books and articles on racism, orientalism, and Arab liberation. From 2024-2025 he was a Tanner Research Fellow at the University of Utah studying the Fayez Sayegh archive."]]></description>
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    <title>Is Chris Elmendorf a 'folk economist?' - 48 hills</title>
    <dc:date>2025-11-13T07:04:00+00:00</dc:date>
    <link>https://48hills.org/2025/11/is-chris-elmendorf-a-folk-economist/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["The Yimby champion is now attacking planners who supposedly don't know economics—but it appears that this law professor doesn't either."

...

"Chris Elmendorf—UC Davis law professor, prominent Yimby enabler, and de facto Chronicle staff columnist—is a scourge of economic illiteracy. Usually he trains his contempt on “folk economics” —what he and his colleagues call the economics of “a mass public befuddled by the relationship between housing supply and prices.”

In an October 30 op-ed for the Chronicle, Elmendorf cast a withering eye on a new target: city planners—specifically the staff of the San Francisco Planning Department. For evidence of their  cluelessness, he cited the “Family Zoning Plan: Economic Impact Report” released on October 29 and authored by SF City Economist Ted Egan.

The report shows that San Francisco will not meet the state’s demand that the city zone to “produce”—both Egan and Elmendorf use that term—82,000 homes by 2031. Instead, Egan found that under the best-scenario/high-growth forecast, the upzoning mandated by Lurie’s proposed plan is likely to generate only 14,646 additional homes by 2045.

Elmendorf warned that by next February, the shortfall could trigger the dreaded Builder’s Remedy, which gives developers wide leeway to build whatever they want.

The basic problem, he argued, is that the models behind the Family Zoning Plan and the state’s own housing framework were devised by planners, which is to say, “crafted without economic expertise…. [T]here is not a single staff economist at the state’s housing agency. Nor does the state Legislature have economists vet housing bills.” The upshot: “the state tells cities to make realistic plans but doesn’t furnish reasonable modeling tools that they may use to evaluate their plans’ sufficiency.”

According to Elmendorf, this situation is old news. Linking to a 2017 article by LA Times reporter Liam Dillon, he wrote:

<blockquote>For more than 50 years, California has been telling cities to plan for regionally needed housing. Over the same period, California home prices and rents have gone from a little expensive to wildly unaffordable. The state’s planning framework was meant to fix this problem, but it hasn’t gotten the job done.</blockquote>

Now, “by reasonably projecting the likely impact of the Family Zoning plan, the city’s chief economist has cut through 50 years of fakery in state housing law.”

In an X thread posted on the same day as his op-ed, Elmendorf absolved the California Department of Housing and Community Development (HCD) from blame. “They’re doing the job the Legislature gave them, with the staff the Legislature gave them. (No economists…).”

He called on the state to provide

<blockquote>realistic, economically-informed targets. Even more important, they need realistic, economically-informed tools with which they can quickly & easily gauge a rezoning plan’s sufficiency….It makes no sense to tell city planners to devise their own models, as the planners have neither the technical knowledge nor the political incentives to come up with something reasonable. End the guessing games. Please.</blockquote>

The first step is to “take a deep breath, step back, and contemplate the craziness.”

The real craziness: Wiener’s SB 828

The first California law that required cities (and counties) “to produce prodigious reports to plan for housing” was not, as reporter Dillon wrote, a 1967 statute but rather AB 2853, which was signed into law by Governor Jerry Brown in 1980. The 1967 law—actually twinned bills SB 1401 and AB 1952—only directed local jurisdictions to “endeavor to make adequate provision for the housing needs of all economic segments of the community” (emphasis added). It said nothing about satisfying regional housing needs. The regional fair share concept was introduced in HCD’s 1976 draft revision of the state Housing Element Guidelines. In 1976, too, the California Supreme Court ruled that zoning ordinances need to accommodate regional housing needs.

The basic framework of the Regional Housing Needs Allocations was established by AB 2853. Contrary to Elmendorf’s claim, the state did not intend that framework “to fix” the housing affordability crisis. Nor did it penalize cities if the amount of housing built within their boundaries fell short of their Regional Housing Needs Allocation (RHNA—sounds like ree-nuh).

Indeed, AB 2853 stated:

<blockquote>It is recognized that the total housing needs…may exceed available resources and the community’s ability to satisfy this need…. Under these circumstances, the quantified objectives need not be identical to the identified existing housing needs, but should establish the maximum number of housing units that can be constructed, rehabilitated, and conserved over a five-year time frame. [California Government Code,  Section 65583(b)(2)]</blockquote>

This was a major concession to both home rule and reality. It acknowledged that planning for housing and producing it are different things. Accordingly, the state qualified its expectation that housing production would equal each jurisdiction’s RHNA.

That qualification was eliminated in 2018 by Wiener’s SB 828. Besides absurdly inflating the RHNAs (for a rundown of Wiener’s legislative antics, see Michael Barnes’ primer), SB 828 erased the distinction between planning for housing and producing it, by amending the passage cited above so that it reads:

<blockquote>It is the intent of the Legislature that cities, counties, and cities and counties should undertake all necessary actions to encourage, promote, and facilitate the development of housing to accommodate the entire regional housing need, and reasonable actions should be taken by local and regional governments to ensure that future housing production meet, at a minimum, the regional housing need established for planning purposes. [California Government Code, Section 65584(a)(2)]</blockquote>

The decisive term is “meet.” To “encourage, promote, and facilitate the development of housing to accommodate the entire regional need” allowed for some wiggle room between a city’s RHNA and the actual amount of development. To “ensure that future housing production meet, at a minimum the regional housing need established for planning purposes” removed that latitude. SB 828 encoded in California the assumption that planning determines production.

This legalistic approach may appear to be at odds with Yimbyism, given its core demand to remove legal barriers to development. In fact, Yimbys love regulation, as long as it preempts local land use agency on behalf of the private real estate industry. Witness the contents of the dense web of recent Yimby-endorsed California housing laws. SB 828 is a mainstay of that web. So is the 2017 bill that underlies Elmendorf’s plea for “realistic tools”: AB 1397.

Urban planning as real estate speculation: AB 1397

The requirement that the land that cities designate to meet their RHNAs must “have realistic and demonstrated potential for redevelopment during the planning period to meet the locality’s housing need for a designated income level” was introduced into California law by Evan Low’s AB 1397.

HCD’s guidance on the “analysis of sites and zoning” under AB 1397 says:

<blockquote>When establishing realistic unit capacity calculations, the jurisdiction must consider existing development trends of existing or approved residential developments at a similar affordability level in that jurisdiction, as well as the cumulative impact of standards such as maximum lot coverage, height, open space, parking, and FARs. The capacity methodology must be adjusted to account for any limitation as a result of availability and accessibility of sufficient water, sewer, and dry utilities. For non-residential zoned sites (i.e. mixed-use areas or commercial sites that allow residential development), the capacity methodology must account for the likelihood of residential development on these sites.</blockquote>

In short, AB 1397 mandated that California’s fair share law be driven by real estate speculation.

According to Elmendorf, the trouble with the model that San Francisco’s planners used to analyze Lurie’s Family Zoning scheme is that it doesn’t upzone enough sites that would realistically be developed for housing to meet the city’s RHNA. The city’s planners, he wrote on X, used

<blockquote>magical thinking about [the] “pipeline” of entitled but mostly stalled, b/c infeasible or needing massive infrastructure) projects to whittle the 82,000-unit target down to 36,0900 units that would be accommodated w/upzoning….Their target was suspect & definitely not reviewed by economists.</blockquote>

Worse yet, the planners had an economically realistic model that they could have used but didn’t.

Elmendorf’s op-ed links to an April 2024 Chronicle op-ed by Yimbys Salim Damerdji and David Broockman, self-described “housing wonks with graduate degrees in statistics and social science.” (Damerdji is an independent researcher; Broockman teaches political science at UC Berkeley.) The two authors tell how, using a model that the SF Board of Supervisors had approved in 2023, they determined that “the vast majority of addresses [rezoned] for taller buildings will never be they developed into new housing… simply because many existing owners won’t to develop their properties, often since it won’t make financial sense.” With “the city’s tools and with generous feedback from Planning Department staff,” Damerdji and Broockman “created a web app that “lets you build your own compliant rezoning plan for 36,000 new homes.”

You have to click on “About” to see their caveats:

<blockquote>[T]his model makes a number of key assumptions: that the economic environment looks like 2016, that statistical associations of the past will hold for hypothetical rezonings, and that projects will be built quite close to their maximum feasible capacity.</blockquote>

Mindful of the precariousness of these assumptions, Damerdji and Broockman recommend that “[r]ather than using this model’s output as a single source of truth,” people should “evaluat[e] a rezoning proposal against multiple models to ensure that the findings are robust to a range of different assumptions.” They do not suggest alternates to the assumptions that inform their app.

Elmendorf has no such qualms. As he tells it, the city’s planners “had a statistical model on hand that could do the job. It estimated sites’ probability of development based on characteristics such as parcel size and the type of existing structure.” Unfortunately, “when it came to assessing the Family Zoning plan, [they] left this model on the shelf.”

His Chron op-ed also links to a January 2025 paper he wrote for the Mercatus Center at George Mason University, “Considerations for State ‘Fair Share’ Housing Frameworks: Reorienting the planning process so that outcomes take the center stage.” This 21-page “special study” attacks subsidized, deed-restricted affordable housing, backs the expansion of market-rate housing, and touts builder’s remedy and other sanctions on “NIMBY jurisdictions” that fail to comply with fair-share laws.

I focus on the paper’s elaboration of the twofold argument that Elmendorf made in the op-ed and X threads cited above:


• housing policy must be judged by “outcomes”—that is, production
• to produce ample housing for households at all income levels, planning must be guided by “economic knowledge.”

From the paper’s abstract: “While fair-share frameworks hold the potential to mitigate housing shortages, they have historically placed too much emphasis on planning and not enough on performance”—that is, “expected yield in new units.” It follows that the “first order of business for lawmakers considering a fair-share law is to set the targets, i.e., the outcomes that local governments’ housing plans are supposed to achieve.”

Elmendorf commended San Francisco’s 2023 “expected-yield” approach but said “[t]here is no right formula for setting housing targets…[I]f state lawmakers want their fair-share programs to increase the supply of housing in high-demand, supply-constrained markets,” they need to devise “a formula that yields targets that represent a substantial increase in production over the status quo” and are still politically feasible.

The “best approach,” he suggested,

<blockquote>would be for states to base targets on a committee of economists’ rough judgment of economic feasibility. The feasibility determination could be grounded on rates of housing-stock growth achieved by fast-growing metros elsewhere in the nation, or estimates of the number of units that would have been built in the absence of local land-use restrictions, or estimates of the number of units that would be feasible to build today in the absence of local land-use restrictions, given prices, and construction costs.</blockquote>

In any case, “one should not expect actual housing production under a housing plan that’s been evaluated for expected yield to equal the expected yield.”

That proviso didn’t make it into his critique of the model that San Francisco planners used to assess Lurie’s Family Zoning scheme, presumably because their numbers were so far off the city’s 82,000 RHNA target. “The point of the expected-yield approach,” the Mercatus paper explains, “is not to hit the bullseye every time, just to hit it on average.” Citing economists Edward Glaeser and Joseph Gyourko, Elmendorf attributed the unavoidable misses to the cyclical nature of housing production.

In planning periods that coincide with economic booms, actual production should exceed a plan’s expected yield under normal conditions, whereas in planning periods that coincide with a recession or an interest-rate spike, actual production will typically fall short.

Precision matters less than the targets’ disciplinary effects. “[E]ven if the expected-yield estimates aren’t quite right on average, they at least put pressure on cities to acknowledge and wrestle with the various ways in which local rules, regulations, and existing uses together constrain development.”

What is housing supply?

Elmendorf’s repeated allusions to “economists” suggest that professionals in the field are of one mind, and that mind accords with his own. That is debatable.

Consider, for example, how economists Tim Helm and Cameron Murray parsed “housing supply” in an October 2024  article published in Housing Policy Debates.

They wrote: “When, why, and how is housing developed in response to growing demand, and how do policies such as land-use regulations affect that? These are questions to which housing researchers may be surprised to find economists can offer no agreed answer.” Having “left a gaping hole where theory about the determinants of supply should be,” economists have opened the way to confusion about “what drives property owners to invest in housing, and whether, when, and how policy settings, particularly tax and land-use regulation, influence the absorption rate” (how fast homes are selling).

To encourage “informed policy discussion,” Helm and Murray stipulated that “in economics, the word supply refers to willingness to sell, expressed as a relationship between price and quantities (graphically, a supply curve)…” Timing is decisive, because

<blockquote>[h]omebuilding is not a short-run production decision. It is an investment decision that responds positively to rising prices. In the ordinary course of events, rising demand and prices trigger new construction: higher prices and higher quantities are seen going hand in hand. In economic terms, of course, this is an increase not in supply but of the quantity supplied in response to an increase in demand.</blockquote>

Accordingly,“[t]he premise that policy changes have effects on markets akin to building additional housing independently of demand is wrong.”

Helm and Murray contrasted the demand-driven meaning of supply with its usage in the “everyday language” of “folk economics,” where “the word ‘supply’ often refers to observed market quantities such as the total number of dwellings, the rental stock, or the rate of construction of new dwelling.”

I asked Murray: “Is willingness to sell equivalent to readiness to build?” He replied:

To be clear, demand and supply have meanings only in relation to trading. Production is a secondary consideration.

What’s notable, then, is that Elmendorf uses “supply” in the way that Helm and Murray associate with folk economics: He equates the term with “expected yield,” that is, with numerical targets, above all with the construction of new homes. Demand has a crucial role in the Helm-Murray account. In Elmendorf’s setup, it’s part of the scenery. Production is primary, and the major factor in determining how much housing gets produced is the strength of local land-use restrictions—“impact fees, inclusionary housing mandates, environmental-study requirements, aesthetic standards, discretionary neighborhood reviews, limits on redevelopment of rent-controlled or tenant-occupied properties, local building code amendments, historic preservation ordinances, and more”—and that’s just a partial list, which he conditions on “given prices and construction costs.” The closest he comes to addressing demand is when he writes about the effects of booms and recessions on production. He repeatedly refers to “high-demand” areas but never delves into the character of the demand in such locales. Compared with the specificity of his regulatory roster, the abstractness is striking.

Why does Elmendorf downplay demand?

Analyzing demand means dealing with class and inequality—an assignment Elmendorf eschews. He shares that inclination with other followers of Harvard economist Edward Glaeser. Commenting in 48 hills on a 2020 article of mine, a regrettably anonymous reader laid out the political implications of the Glaeserites’ treatment of demand:

A great deal of the impetus to building deregulation in the last twenty years came from a flood of papers by Edward Glaeser and Joseph Gyourko. Nearly every pro-building position paper by a governmental agency (including Obama’s White House) quoted them.

There is much obviously sloppy work in their papers, but the most important one to me is a passage from the The Impact of Building Restrictions on Affordability (FRBNY Economic Policy Review,  June 2003, p. 28:

<blockquote>As noted, we have decided to ignore the housing demand component of the housing prices. Two reasons underpin this decision. First, housing demand has been studied much more extensively than housing supply. A distinguished literature, including Alonso (1964), Muth (1969), Rosen (1979), and Roback (1982), has considered the determinants of housing demand. Labor market demand and consumption amenities, such as weather and schools, are both important causes of particular demand for some areas. We have little to add to these findings. Second, policy responses to housing prices are unlikely to change housing demand. Increasing supply is a much more natural policy response to high housing prices than is reducing demand.</blockquote>

In other words, they are knowingly ignoring the effect that richer housing seekers have on housing prices, because they think that “reducing demand” (or, more accurately, shifting down the demand curve) is not something that policies could achieve. This would be like investigating the causes of lung cancer but purposefully ignoring the effect of tobacco, because it’s unlikely that people could be convinced to smoke less; or modeling global warming and leaving carbon emissions out of the model, because it would be impractical to get them reduced anyway.

In fact, as you, I, Tim [Redmond], and many others know, a shifting up of the demand curve—that is, more rich people competing for housing—is the one largest reason for the housing crisis. No one is going to price their buildings or rentals for people earning $60,000, if there are enough people earning $200,000 who will outbid them. As long as tech companies pay thousands of people six-figure salaries to come here, it is these people the private market housing prices will accommodate.

Given that the fair-share concept is at bottom about affordability, this is a devastating critique of the Glaeserite line on housing.

Elmendorf’s study for the Mercatus Center doesn’t cite Glaeser and Gyourko’s 2003 paper but the passage excerpted above appears in a 2002 working version of that paper that is referenced in a 2018 essay he wrote with Darien Shanske.

The Glaeser-Gyourko paper that Elmendorf’s Mercatus study cites, “The Economic Implications of Housing Supply,” published in 2018, offers a counterpoint to the authors’ 2003 proviso about demand. It reprises their view of onerous local regulations as the major source of higher housing prices and takes economic inequality as a given, but it also comments at length on the relationship between demand and prices:

<blockquote>In lightly regulated housing markets with growing population and economies, like Atlanta, the supply curve for housing is relatively flat. Thus, as demand for housing expands over time, the result is that competition in the home building industry holds the price of housing reasonably close to its minimum production cost. In heavily regulated housing markets with growing economies, like the San Francisco Bay area, the supply curve for housing slopes up. As a result, additional demand for housing translates into prices that are substantially above the minimum profitable production cost, with rising land values driving up total costs. Finally, in a housing market like Detroit where the demand for housing declined sharply over time, the supply curve for housing has a kink at the existing level of housing because housing is durable and does not diminish quickly when demand falls. As a result, a reduction in demand leads to lower prices for housing and minimal new construction. (4)</blockquote>

Referring again to the upward sloping supply curve in San Francisco, Glaeser and Gyourko wrote: “Thus, shifts in the demand for housing affect price more than quantity…[W]hat makes San Francisco housing so expensive is the bidding up of land values.” (16,18)

Granted, Glaeser and Gyourko’s usage of supply occasionally wavers. In the passages just cited, supply functions in the manner that Helm and Murray associate with economics proper—which is to say, in relation to trade. Elsewhere the term operates à la folk economics—that is, with respect to the amount of construction. For example, “[t]here is no doubt,” they write, “that binding density restrictions affect supply….Minimum lot size is strongly negatively correlated with new building supply across communities in greater Boston.” (6)

But the important point is that Elmendorf appears to lack even Glaeser and Gyourko’s grasp of supply as a willingness to sell. Coupled with the Glaeserite reliance on policy to “produce” housing, that deficiency is fatal to his approach, as evidenced by the fact that the hundreds of Yimby housing laws enacted in California since 2015 have failed to spawn a boom in construction.

Chris Elmendorf, what do you say?"]]></description>
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    <title>The Great Reckoning - The Ideas Letter</title>
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    <link>https://www.theideasletter.org/essay/the-great-reckoning/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["What the West Should Learn From China"]]></description>
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<item rdf:about="https://www.youtube.com/watch?v=Gw_WdlTiOUk">
    <title>'Fentanyl Capitalism': How Tech Venture Capital Is Eating the World | Catherine Bracy x Gil Duran - YouTube</title>
    <dc:date>2025-11-05T20:00:21+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=Gw_WdlTiOUk</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Silicon Valley sold us the dream of saving the world—but what if the system funding that dream is the real problem?

In this explosive episode of the Nerd Reich Podcast, host Gil Duran sits down with Catherine Bracey, founder of Tech Equity Collaborative and author of "World Eaters: How Venture Capital Is Cannibalizing the Economy."

Together they unpack “fentanyl capitalism”—the idea that if capitalism is heroin, venture capital is its far more potent and dangerous form. 

From the whaling origins of VC to blitzscaling, MAGA politics, and Silicon Valley’s god complex, Bracy explains how tech’s obsession with unicorns, power laws, and exits is warping innovation, democracy, and faith itself.


00:00 Intro – Why VC is Fentanyl Capitalism
04:20 The Whaling Origins of Venture Capital
09:40 Blitzscaling & the Psychology of Unicorns
17:30 VC Meets MAGA Politics
26:00 Hereticon, Antichrist & Tech’s Spiritual Crisis
28:40 Can We Fix It or Let It Burn?
33:00 Lightning Round & Final Words of Wisdom"

[See also:
https://www.thenerdreich.com/techs-psychotic-break-fentanyl-capitalism-bets-on-trump/
https://www.thenerdreich.com/i-warned-canada-about-silicon-valleys-nerd-reich/ ]]]></description>
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    <title>Will Data Centers Really Bring Jobs to Rural America? - YouTube</title>
    <dc:date>2025-11-05T18:50:01+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=CatEIEqIDCM</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Tech giants are pouring billions into enormous data facilities, often promising jobs and economic revival to towns hit hard by factory closures. But are those promises real?

We went to rural Minnesota, now a hot spot for massive hyperscale data centers, to investigate what’s really at stake for rural America and how communities are pushing back.

This is a story about more than just technology; it's about who gets to control the resources and who pays the price."]]></description>
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    <title>Inventing habitats - High Country News</title>
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    <link>https://www.hcn.org/issues/57-10/inventing-habitats/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Reconciliation means meeting a landscape on its own terms."

[in Spanish:
https://www.hcn.org/issues/57-10/inventando-habitats/ ]]]></description>
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    <title>Why There Hasn't Been a ChatGPT Moment Yet in Manufacturing</title>
    <dc:date>2025-10-15T06:07:45+00:00</dc:date>
    <link>https://theshearforce.substack.com/p/why-there-hasnt-been-a-chatgpt-moment</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["The Invisible Kernel War Between the U.S. and China and the Race to Industrial AI"]]></description>
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    <title>City-States Without Limits – Part 1</title>
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    <dc:creator>robertogreco</dc:creator><description><![CDATA[" A powerful group of Silicon Valley oligarchs are using the Trump administration to push for the construction of privatized city-states in the US. Their interests are aligned with a global network of oligarchs who want to move away from the the global governance of nation-states to the global governance of an international network of city-states. The intention is for the city-states to form a “patchwork” of realms overseen by a regional balance of power global governance system: the Multipolar World Order."]]></description>
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    <title>The China Model (AI, Politics, Media) ft. Tianyu Fang - YouTube</title>
    <dc:date>2025-10-06T06:20:06+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=tCaxixDC-o4</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["My guest today is  Tianyu Fang! Tian is a writer and researcher focused on tech policy and US-China relations. He’s currently a Tech and Democracy fellow at New America, and is a cofounder of the iconic Chinese internet newsletter Chaoyang Trap.

Topics: 
01:16 the death of China journalism
13:02 Tian as "poster child of the Arab Spring"
20:47 the "China model" (large language)
34:00 Manhattan Projects for everything
42:44 the "China model" (political system)
50:50 Falun Gong internet

Transcript:
https://jasmi.news/p/tianyu-fang ]]]></description>
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<item rdf:about="https://www.youtube.com/watch?v=LCjaX0NlQNw">
    <title>CITY LIGHTS LIVE! Chris Carlsson celebrate the 2nd Edition of &quot;Hidden San Francisco&quot; - YouTube</title>
    <dc:date>2025-10-03T04:42:12+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=LCjaX0NlQNw</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["City Lights and Shaping San Francisco celebrate the 2nd Edition of

Hidden San Francisco: A Guide to Lost Landscapes, Unsung Heroes, and Radical Histories
by Chris Carlsson
published by Pluto Press

Purchase the book at this link:
https://citylights.com/hidden-san-francisco-gt-lost-landscape

Hidden San Francisco is a guidebook like no other. Structured around the four major themes of ecology, labour, transit and dissent, Chris Carlsson peels back the layers of the city’s history to reveal a storied past: behind old walls and gleaming glass facades lurk former industries, secret music and poetry venues, forgotten terrorist bombings, and much more. Carlsson also delves into the Bay Area’s long prehistory, examining the region’s geography and the lives of its indigenous inhabitants before the 1849 Gold Rush changed everything.

This second edition includes new tours on the wild and natural parts of San Francisco that most tourists never visit, from Glen Canyon to Sutro Forest, as well as a new themed walk on the Summer of Love. There is also a new introduction examining the devastating impact of the pandemic, as well as a mini-history of tech in the city, from the Gold Rush to AI.

Chris Carlsson is a San Francisco historian and award-winning tour guide. He directs ‘Shaping San Francisco’ – an impressive archive of local history, and co-founded the urban cycling movement Critical Mass in 1992. He is the author of four books, including novels and histories about the city. He has lived in San Francisco since 1978. To learn more about Chris’ work visit his website: https://nowtopians.com/

This event was originally broadcast on Thursday, July 24, 2025.

Made possible by support from the City Lights Foundation."]]></description>
<dc:subject>chriscarlsson 2025 sanfrancisco history ecology labor transit publictransit transportation music poerty nature wild sutroforest glencanyon goldrush ai artificialintelligence summeroflove tours walking walks shapingsanfrancisco howweread reading technology covid-19 coronavirus pandemic landscape landscapes 2020 class work workers race organizing racism oligarchy war antiwar modernism romanticism contradictions genocide slavery indigeneity indigenous shipping sailors immigration scapegoating panedmic environment climate climatechange globalwarming vietnamwar diannefeinstein governance government politics policy siliconvalley surveillance military development redevelopment architecture cities urban urbanism georgemoscone harveymilk 1978 corporations corporatism imperialism corporateraiders wellsfargo bankofamerica delmonte neoliberalism ronaldreagan chevron salesforce homelessness poverty capitalism inequality wealth boomandbust metaverse crypto cryptocurrencies weapons nerdreigh elections classism georgefloyd b</dc:subject>
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    <title>Revolución ferroviaria de México: ¿por qué los trenes son el futuro?| La BaseLatam 1x61 - YouTube</title>
    <dc:date>2025-09-24T02:56:03+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=bchiNVcZkO8</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["En el episodio de hoy, 23/09/2025, Inna Afinogenova, Marco Teruggi y Estefanía Veloz hablan del desarrollo de las rutas ferroviarias en México que comienzan becaren todo el país entre sí y conecten México con países de Centroamérica. ¿Por qué es importante y qué beneficios le puede suponer a México? ¿Qué sucede si hay desinversión estatal en el desarrollo de ferrocarril? ¿Por qué la rentabilidad y el beneficio neto no es el criterio a la hora de evaluar la eficacia de este tipo de obras? Con la participación del arquitecto y urbanista, Federico Taboada"]]></description>
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<item rdf:about="https://www.youtube.com/watch?v=j60coqGKqck">
    <title>Colonialism Never Ended – It Just Became Debt - YouTube</title>
    <dc:date>2025-09-06T22:03:28+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=j60coqGKqck</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Today, over 50 countries in the Global South, including Haiti and Congo, are trapped in a $1 trillion debt crisis. But this is by design.

When these nations gained independence, they were handed a bill, not a fresh start. Former imperial powers in Europe trapped them in financial systems specifically built to extract wealth and keep them dependent on their former colonizers."]]></description>
<dc:subject>colonialism colonization debt haiti congo 2025 europe globalnorth globalsouth us finance power control resources independence slavery imperialism decolonization france blockade economics banking banks citigroup occupation exploitation citibank wallstreet development uk belgium spain portugal españa economy africa latinamerica oppression materials drc worldbank imf kingléopoldii mobutuseseseko industrialization barbados zimbabwe</dc:subject>
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<item rdf:about="https://www.sfchronicle.com/opinion/openforum/article/vaillancourt-fountain-embarcadero-san-francisco-20886339.php">
    <title>Save the Vaillancourt Fountain — and SF’s modernist history</title>
    <dc:date>2025-09-06T20:48:21+00:00</dc:date>
    <link>https://www.sfchronicle.com/opinion/openforum/article/vaillancourt-fountain-embarcadero-san-francisco-20886339.php</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Demolition of the fountain would sever a living link to San Francisco’s modernist history"

...

"San Francisco officials seem intent on destroying the Vaillancourt Fountain — one of its architectural and artistic treasures. 

As he intended, Armand Vaillancourt’s Brutalist fountain has always provoked debate. To destroy it, however, would be to obliterate the last truly insurgent modernist voice left in the Embarcadero Plaza complex.

The fountain, the plaza and the Embarcadero Center were built in an era when San Francisco optimistically invested in challenging its residents through novel spaces and provocative artworks. Landscape architect Lawrence Halprin is widely considered one of the 20th century’s most daring choreographers of civic life, creating spaces for dynamic art that could spark wonder and play. He and Vaillancourt didn’t design for passive spectators. They built a civic stage that demanded movement and curiosity. In an era when many Americans fled the city for the suburbs, Embarcadero Plaza and the fountain were a brash plea for urban cosmopolitanism.

While some canonical works of modernist landscape architecture are cherished and preserved — like Thomas Church’s 1948 Donnell Gardens in Sonoma County or the souriant granite plaza and fountains that lead to Mies van der Rohe and Philip Johnson’s 1958 Seagram Building in New York — urban public works like Embarcadero Plaza have remained controversial. 

Embarcadero Plaza is Donnell’s urban cousin, a truly public space unlike corporate plazas on Park Avenue. Ours is in brusque concrete and brick, unlike the polished granite of privatized public space, defined by dynamic diagonals instead of a Miesian grid, a radically democratic city park in contrast to Donnell’s private backyard. Also anchored by a pool, Vaillancourt’s fountain blasts with Brutalist vim — massive concrete tubes jutting upward, like a kinetic portrait of the city itself in rushing water and bas-relief abstraction. 

For decades, even when the Embarcadero freeway thundered overhead, the plaza thrived as a site of collective gathering, skateboarding, sunbathing and open-ended play. Never static, it has always been a democratic platform, a lasting testament to San Francisco’s distinct urbanity.

The plaza may seem underused today, but the fault does not lie with us. As a regular user who grew up seeing the plaza and its unique fountain in iconic skateboarding videos, I visit the plaza often, on foot and four wheels, and I am never alone.

On any given day, people cross the plaza, pausing in front of the now-empty and fenced-off fountain, and take pictures. People still sunbathe on the steps, with the warm glow of sunlight reflecting off the red bricks of Halprin’s plaza.

Yes, over time, the plaza has indeed been neglected, but it is not blighted: Having weathered half a century of heavy use, it now feels more like a medieval piazza, whose rough-hewn beauty may be under-recognized today. The blame belongs to city agencies and corporate landlords who allowed it to decay, not to the public who continue to use it.

Demolition of the fountain would sever a living link to San Francisco’s modernist history and would obliterate one of the last intact collaborations between world-class art and landscape architecture. The result would likely replace a singular civic work with yet another bland, consultant-designed and over-engineered patch of grass that could not possibly compete with the attractions of the Ferry Building across the Embarcadero. 

The lazy, oft-repeated claim that the fountain “worked” only as a backdrop to the Embarcadero freeway is not only philistine but patently untrue. Halprin and Vaillancourt always intended the fountain to stand on its own, as both plaza and proscenium. It continues to be seen from all sides, even with the new fences that went up this spring, blocking access to the viewing platforms.

Phil Ginsburg, general manager of the San Francisco Recreation and Park Department, has made a career of ramming through big, privatized projects on parkland with minimal public process. Under the previous mayoralty, this tactic would be seen as scandalous, but in this giddy moment of the city’s supposed rebirth under our new developer-friendly Mayor Daniel Lurie, such sketchy gambits are ignored. The plan of selling off public park space to private developers under the guise of “revitalization” is not only cynical — it should be illegal.

In August, the Recreation and Parks Department formally requested the San Francisco Arts Commission’s approval to deaccession (translation: demolish) the Vaillancourt Fountain. While Ginsburg’s letter was shared with select reporters, it was not released to the public in what seems like the department’s strategy of tactical opacity. Independent assessments obtained by the press, the Cultural Landscape Foundation and Docomomo US/NOCA make clear that the fountain is repairable and even eligible for the National Register of Historic Places and California Register of Historical Resources. As an eligible historic resource, the fountain would have additional protections and review processes through the California Environmental Quality Act, something that has been omitted from the public conversation.

Yet the Recreation and Park Department has distorted these findings to manufacture a case for removal. In its own letter, the department dismisses the fountain not as art but as a “design constraint,” a particularly banal term for destroying public art.

The issue isn’t about nostalgia for skateboarders, art lovers and others. It’s about stewardship. Because the city has categorically neglected its responsibility to maintain the fountain, the public risks suffering its loss."]]></description>
<dc:subject>tedbarrow skating skateboarding 2025 sanfrancisco architecture history modernism embarcadero lawrencehalprin armandvaillancourt brutalism daniellurie philginsburg development</dc:subject>
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<item rdf:about="https://podcasts.apple.com/gb/podcast/4-walking-the-city-with-shenjing-he-and-chinese-urbanism/id1766117209?i=1000668065231">
    <title>4. Walking the city with… Shenjing He and Chinese urbanism – Apple Podcasts</title>
    <dc:date>2025-09-04T00:57:54+00:00</dc:date>
    <link>https://podcasts.apple.com/gb/podcast/4-walking-the-city-with-shenjing-he-and-chinese-urbanism/id1766117209?i=1000668065231</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["The urbanisation of China, and speculative enterprise of city villagers 

Show notes for Episode 4 are available here.

If you liked our walk, you might want to follow up on Shenjing’s work in Urban Studies:

He S and Qian J (2017) From an emerging market to a multifaceted urban society: Urban China studies. Urban Studies 54(4): 827-846.

He S (2015) Consuming urban living in ‘villages in the city’: Studentification in Guangzhou, China. Urban Studies 52(15): 2849-2873.

He S and Lin GC (2015) Producing and consuming China’s new urban space: State, market and society. Urban Studies 52(15): 2757-2773.

He S and Cai R (2023) Negotiating the exclusive right to public schools in China’s education-featured gated communities under multiscalar and multidirectional urban entrepreneurialism. Urban Studies. Epub ahead of print 10 November 2023. DOI: 10.1177/00420980231204714."

[also here:
https://open.spotify.com/episode/1Yu2lPMZ34nxts9AlakAnM
https://www.youtube.com/watch?v=GzeBR6F5IUA ]]]></description>
<dc:subject>urbanstudies urban cities china society economics development history 2025 urbanstudiespodcast ubran urbanism shenjinghe entrepreneurship entrepreneurialism guangzhou markets state realestate housing urbanvillage urbanvillages</dc:subject>
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<item rdf:about="https://www.phoenixprojectnow.com/phoenix-review/blog/the-paypal-mafioso-you-ve-never-heard-of-influencing-san-francisco-politics">
    <title>The PayPal Mafioso You’ve Never Heard of Influencing San Francisco Politics - The Phoenix Project</title>
    <dc:date>2025-07-28T00:08:20+00:00</dc:date>
    <link>https://www.phoenixprojectnow.com/phoenix-review/blog/the-paypal-mafioso-you-ve-never-heard-of-influencing-san-francisco-politics</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["PayPal has attained mythic status in some corners of Silicon Valley.. The money transferring service spawned the careers of a generation who went on to start and bankroll some of tech’s most successful startups, among them YouTube, Yelp and Tesla. A 2007 Fortune Magazine article, featuring a photo of the PayPal Mafia in gangster gear, cemented its place in Silicon Valley lore. 

Since then, some PayPalniks have become as famous for their right-wing politics as for their business accomplishments. Billionaires Elon Musk, David Sacks and Peter Thiel became enthusiastic supporters of President Donald Trump, reaping the rewards for their financial support from this most transactional and corrupt of presidential administrations.

Until his recent falling out with Trump, Musk had carte blanche to slash away at government expenditures, often to devastating effect. Sacks, as Trump’s Artificial Intelligence and Crypto Czar, holds a position that will allow him to grant favors to those burgeoning industries (including, notably, himself). The linking together of Artificial Intelligence, a real thing that will change much about our world and crypto, which is little more than a high tech Ponzi scheme, reveals quite a bit about this administration and its PayPal associated cheerleaders. Thiel, for his part, has become an ambassador-without-portfolio, perhaps the most influential of the techies who paid their way into Trump’s inner circle.

In contrast to household names like Musk, Thiel and perhaps Sacks, Jeremy Stoppelman, a onetime PayPal vice president and current , has preferred to be more discrete about his political activities. Quietly, Stoppelman has become one of San Francisco’s most influential political donors, recently making headlines as a leading donor to the effort to oppose the recall of District 4 Supervisor Joel Engardio. 

To date, the Stoppelman has donated $175,000 to the Stand with Joel campaign, ranking him second only to Chris Larsen ($200k), the crypto billionaire who has flooded San Francisco with police surveillance cameras. Larsen likes Engardio’s consistent support for the long-troubled San Francisco Police Department. Stoppelman is a fan of Engardio’s embrace of YIMBYism, the belief that removing obstacles to residential development, including effective environmental and labor protections, will — magically — result in plentiful housing at all price points. 

YIMBYs want to increase the city’s density. The Westside, including the Sunset which Engardio represents, is a neighborhood, largely, of single-family homes. For YIMBYs like Stoppelman, it is ripe for re-development. They have been ardent supporters of Mayor Lurie’s upzoning plan which would allow for the easier demolition of existing construction and will inevitably result in displacement, especially of tenants living in rent-controlled apartments, and mom-and-pop business leasing storefronts along commercial corridors. 

To that end, Stoppelman was the biggest contributor to Proposition K, donating $350,000 to the November 2024 ballot measure that closed a portion of the Upper Great Highway. Closing the north-west corridor would create desirable beach-front property for market-rate and luxury housing, transforming a sleepy corner of San Francisco into what critics say will be Miami Beach. Prop K was largely backed by YIMBY tech interests, such as Stoppelman, Y Combinator Partner Emmet Shear ($75k), and Crypto company Solana Labs’ Director Anatoly Yakovenko ($50k) – however, it was opposed by about two-thirds of Engardio’s constituents, leading to recall on the September 16th ballot.

Stoppelman was also the seed funder for Sonja Trauss, the so-called mother of YIMBYism. In a 2022 San Francisco Standard interview, he gushed about his first meeting with Trauss. “It was an exciting moment . . . Not to use too cheesy of an analogy, but it was like meeting a great entrepreneur at the start of their endeavor. It told her maybe the day after the meeting, ‘I’ll get behind you, what do you need?’ So, I’ve continued to support her work all the way through the present.” 

Since then, Stoppelman has spent generously to further YIMBY causes. A staunch ally of notable YIMBY champion, Scott Wiener, in 2018 he backed the state senator’s bid to increase housing near commercial corridors, controversial legislation that wrested planning decisions from local jurisdictions. To that end, Stoppelman donated $100,000 to California YIMBY to promote Wiener’s bill. Days after it failed, Stoppelman hosted Wiener and Trauss at a meeting at Yelp headquarters, an event co-sponsored by the California Association of Realtors.

In 2022, Stoppelman donated $100,000 to the November 2022 YIMBY-backed ballot initiative called “Affordable Homes Now.” Proposition D offered short-cuts for developers who build “affordable” rental housing. It defined affordability as an apartment affordable to individuals or families making up to 140% of San Francisco’s median income, which would be nearly $153,000 for an individual, or just over $218,000 for a family of four, in 2025. The measure was defeated.

At a recent meeting at the Harvey Milk Democratic Club, Engardio attempted to explain Stoppelman’s continued support.  “He likes closed streets; that’s his thing,” Engardio said. Gentrification is also Stoppelman’s “thing.” The city they envision will be hospitable to the well-compensated techies in their employ and not to the working people who serve them."]]></description>
<dc:subject>paypalmafia sanfrancisco politics youtube yelp tesla elonmusk davidsacks peterthiel bllionaires donaldtrump maga ai artificialintelligence crypto cryptocurrencies ponzischemes joelengardio recalls jeremystoppelman yimbyism yimbys yimby sfpd chrislarsen surveillance police policing labor workers environment sunsetdistrict westside daniellurie redevelopment upzoning development greathighway propositionk emmetshear anatolytakovenko solanalabs sonjatrauss scottwiener realestate gentrification workingclass sunsetdunes</dc:subject>
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<item rdf:about="https://sfstandard.com/2025/07/17/lighthouse-for-the-blind-and-visually-impaired/">
    <title>SF nonprofit went from $125M gift to fight for survival</title>
    <dc:date>2025-07-18T04:13:56+00:00</dc:date>
    <link>https://sfstandard.com/2025/07/17/lighthouse-for-the-blind-and-visually-impaired/</link>
    <dc:creator>robertogreco</dc:creator><dc:subject>lighthouse sanfrancisco nonprofit nonprofits 2025 blind blindness realestate development</dc:subject>
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<item rdf:about="https://martinfowler.com/articles/expert-generalist.html">
    <title>Expert Generalists</title>
    <dc:date>2025-07-11T23:59:46+00:00</dc:date>
    <link>https://martinfowler.com/articles/expert-generalist.html</link>
    <dc:creator>robertogreco</dc:creator><dc:subject>generalists expertgeneralists creativegeneralists 2025 engineering programming development ai management architecture culture design specialists specialization unmeshjoshi gitanjalivenkatraman martinfowler collaboration curiosity knowledge</dc:subject>
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<item rdf:about="https://aeon.co/videos/a-tour-of-new-yorks-gaudiest-neighbourhood-with-the-marxist-geographer-david-harvey">
    <title>A tour of New York’s gaudiest neighbourhood with the Marxist geographer David Harvey | Aeon Videos</title>
    <dc:date>2025-06-18T01:13:00+00:00</dc:date>
    <link>https://aeon.co/videos/a-tour-of-new-yorks-gaudiest-neighbourhood-with-the-marxist-geographer-david-harvey</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["The sleek high-rises in Manhattan’s Hudson Yards were built atop what was once a hub of industry. Today, argues the celebrated British American geographer David Harvey, they’re towering symbols of speculative wealth. In David Harvey and the City, he gives viewers a tour of this 21st-century redevelopment – not far from where he teaches at the Graduate Center of the City University of New York (CUNY) – and the New York beyond it. Harvey gives a Marxist perspective on how spaces like these reflect the deeper tensions inherent in capitalist systems, where urban design is increasingly shaped by financial interests rather than the wellbeing of communities. He suggests that, by changing how we value space – treating land not as a commodity but as part of a shared civic life – we could begin to imagine cities that prioritise people, not profit. Directed by the Canadian filmmaker Brett Story, the short documentary serves as both an accessible introduction to radical geography and a compelling invitation to rethink the modern city."

[direct link to video:
https://www.youtube.com/watch?v=iPGvXhicF2M ]]]></description>
<dc:subject>davidharvey capitalism nyc development growth liquidity inefficiency 2025 cities urban urbanism baltimore brettstory marxism urbandesign space geography urbanplanning dubai usevalue profits exchangevalue 1990s housing speculation capitalaccumulation commodification land civiclife investment inequality wealth distribution redistribution suburbs socialism 2020 eattherich gildedage bodypolitic relational hudsonyards manhattan redevelopment finance politics citizenship belonging neighborhoods meaning</dc:subject>
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<item rdf:about="https://citationsneeded.libsyn.com/ep-222-the-empire-strikes-first-part-i-party-elites-who-lost-to-trump-twice-blame-everyone-but-themselves">
    <title>Citations Needed: Ep 222 - The Empire Strikes First Part I: Party Elites Who Lost to Trump (Twice) Blame Everyone But Themselves</title>
    <dc:date>2025-06-08T01:57:40+00:00</dc:date>
    <link>https://citationsneeded.libsyn.com/ep-222-the-empire-strikes-first-part-i-party-elites-who-lost-to-trump-twice-blame-everyone-but-themselves</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["In Ep. 222, "The Empire Strikes First Part I: Party Elites Who Lost to Trump (Twice) Blame Everyone But Themselves," we detail how our media allows the same party flacks who got the Dems into this mess, control over the narrative of how to get them out. With guest UC-Berkeley professor Jake Grumbach."

[See also (tags here also reflect content within):

"Ep. 223: The Empire Strikes First, Part II — ‘Abundance’ Pablum as Counter to Left Populism"
https://citationsneeded.libsyn.com/ep-223-the-empire-strikes-first-part-ii-abundance-pablum-as-counter-to-left-populism


"“Can Democrats Learn to Dream Big Again?,” wonders Samuel Moyn in the New York Times. “The Democrats Are Finally Landing on a New Buzzword. It’s Actually Compelling,” argues Slate staff writer Henry Grabar. “Do Democrats Need to Learn How to Build?,” asks Benjamin Wallace-Wells in The New Yorker. 

For the past few months, news and editorial rooms have been abuzz with talk about a new, grand vision for the Democratic Party: abundance. Abundance, according to its media promoters—chiefly NYT’s Ezra Klein and The Atlantic’s Derek Thompson—is a political agenda that espouses the creation of more of everything we need: housing, education, jobs, and energy, to name a few examples. To accomplish this, we are told, we must aim to eliminate bureaucratic red tape that has for so long bogged down production, innovation, and capital’s innate capacity and desire to provide a better, more abundant life.

It’s an alluring promise—if suspiciously vague and devoid of class politics: obviously, doing more good things is better than doing fewer good things, right? Who can argue with this generic premise? Who wouldn’t want to support an agenda that’s effectively the Do Good Things Agenda?

Scratch the surface, however, and what one finds it isn’t just a folky, common sense treatise against red tape, but something more sinister and dishonest, something more slick and shallow. What one gets is a standard entryist strategy that begins with a so-vague-it’s-incontestable hook—illogical or corrupt regulations are bad—the quickly pivots into a Silicon Valley flattering, and often Silicon Valley funded, political agenda, a narrative designed to blame inequality and our objectively broken political system on too much regulation and “bureaucracy” rather than there being too much power in the hands of an elite few.

What one gets, in other words, is a counter to left populism. What one gets is the latest attempt to reheat neoliberalism as something fresh, innovative and able to excite the voting base.

Last week, in Part I of a two-part series we’re calling “The Empire Strikes First,” we discussed the Democrats’ post-2024 apologia, propped up by scapegoats ranging from trans people to “economic headwinds” to Harris actually being too far left.

On this episode, Part II of the series, we explore what comes next: the 2028 Democratic strategy and the so-called abundance agenda that is increasingly shaping it. We’ll examine how Democratic media influencers and policymakers use lofty, seemingly progressive rhetoric to rehabilitate and re-sell the same old neoliberal deregulation, privatization, and austerity narrative that got us here in the first place, and ensure that no left-wing movement—that could, god forbid, require a meaningful change in the party—get in their way.

Our guests are the Revolving Door Project's Kenny Stancil and Henry Burke."]]]></description>
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</item>
<item rdf:about="https://48hills.org/2025/06/the-new-state-housing-numbers-the-yimbys-and-a-bit-of-econ-101/">
    <title>The new state housing numbers, the Yimbys, and a bit of Econ 101 - 48 hills</title>
    <dc:date>2025-06-03T19:01:54+00:00</dc:date>
    <link>https://48hills.org/2025/06/the-new-state-housing-numbers-the-yimbys-and-a-bit-of-econ-101/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["An economist explains what the latest data shows—and doesn't show—about the affordable housing crisis in California"

...

"To be clear: in all of these places, incomes are very high. It’s just that home prices are absolutely exorbitant. I would imagine extreme wealth, a deeply unequal distribution of income, and understated incomes due to tax sheltering explain some of this.

But loosening regulation to help unlock supply will only help on the margins. It constitutes rearranging the deck chairs while the Titanic is sinking.

If a shocking number of people fall below some reasonable threshold of what we deem fair to spend on housing—whether that’s 30% or 50%, or some other figure—then that is a problem primarily to do with the unequal distribution of incomes, not of regulation and housing supply."]]></description>
<dc:subject>michaelbarnes 2025 economics housing housingcrisis yimby yimbys yimbyism scottwiender rent rents homes sanfrancisco california losangeles rhna affordability ezraklain derekthompson abundance markets austin development urban urbanism azizsunderji alamedacounty marincounty sanmateocounty seattle nyc bayarea siliconvalley santacruz houston lydiadepillas daniellurie policy politics zoning gavinnewsom upzoning davidthompson coreysmith ezraklein inequality incomeinequality vacancyrates regulation deregulation abundancenetwork marin abundancemovement accelerationism progressivism technosolutionism abundanceagenda</dc:subject>
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<item rdf:about="https://www.sfchronicle.com/sf/article/portola-greenhouses-housing-20149933.php">
    <title>Decaying SF block of greenhouses is for sale, could become housing</title>
    <dc:date>2025-05-18T05:38:12+00:00</dc:date>
    <link>https://www.sfchronicle.com/sf/article/portola-greenhouses-housing-20149933.php</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[[archived:
https://archive.ph/ut5M1 ]

"The decaying block of greenhouses in the heart of San Francisco’s Portola District is on the market once again, possibly marking the end of a community group’s quest of resurrecting the historic ruins as an urban farm and agricultural education center.

The brokerage Colliers International is looking for a residential builder to take on the 2.2-acre site at 770 Woolsey St., which has approvals for 62 housing units, a mix of single-family homes and flats. Marketing materials pitch the site a “shovel-ready” development opportunity site in the “beloved residential enclave adjacent to John McLaren Park and just south of Bernal Heights.”

For a decade, a rag-tag group of friends and urban ag enthusiasts have been on an improbable campaign to acquire the property, the last vestige of what was once a 19-block district of greenhouses, mostly cut flower growers of Italian and Maltese descent. 

In 2022 the group, which called itself the Greenhouse Project, raised $15 million in private and public money to acquire the site — the amount the property owner Group I had initially agreed to. But the bid was rejected. Since then the developer has been unsuccessfully trying to raise capital to build housing there. Now it has decided to sell.

While it’s hard to predict the property’s value — almost no approved development sites have sold since the pandemic — real estate brokers who follow the market say it’s unlikely the number will exceed the $15 million the Greenhouse Project offered. Several brokers put the value of the land at about $200,000 a unit, which pencils to $12.4 million, or about 18% less than the urban agriculture group had offered two years ago. 

[image: "Most of the glass panels are broken or missing from decaying greenhouses in the Portola District. The eighteen glass and wood greenhouses have fallen in disrepair since 1992 when the business shut down."]

Neither the property owner nor Colliers responded to multiple requests for comment. Greenhouse Project co-founder Juan Carlos Cancino said neither group reached out to let them know the property was hitting the market.

“San Franciscans came together and raised and offered $15 million in just 18 months to carry on a 100 year old agricultural legacy at 770 Woolsey — I think that says a lot about this town and reasons to love it,” Cancino said. “This has always been about two things: the need for urban ag and securing land for community-led development. We still hope that’s how the story will end.”

While it’s unclear whether the seller would be willing to rekindle negotiations with the greenhouse group, the offering does include a requirement that one-third of an acre be set aside for some sort of community space and that two of the greenhouses be restored. That requirement was negotiated by former Supervisor Hillary Ronen as a fall-back deal in case a preliminary agreement between the property owner and the Greenhouse Project group fell apart.

Since then there has been little communication between Group I and the nonprofit, according to Project Greenhouse’s Caitlyn Galloway, who spent years operating Little City Gardens near the site and developed the plan for the farm, which was going to focus on “cool-season produce” as well as tender greens, herbs, flowers and seedlings that could be sold to backyard gardeners.

She said the fact that the property owner turned down the Project Greenhouse offer only to list the property for sale two years later was “heartbreaking.”

“It’s such a shame the way this community has been completely blown off,” Galloway said. “This developer swooped in and bought a rare, magical site where there was clear community interest, and over the years they sucked all the imagination and energy out of it.”

The block of greenhouses was part of the Garibaldi family’s old University Mound Nursery, known as “Rose Factory.” After World War II, as the rest of the flower-growing families moved to more spacious environs to the south — and the former greenhouses were replaced by single-family homes — the Garibaldi Nursery hung on, the last of the cut-flower nurseries. It closed in 1990.

[image: A previous rendering of the proposed 62-unit development at 770 Woolsey St.. in San Francisco."]

Several brokers said the property might be more marketable than the typical San Francisco development site because the building type — low-density flats and townhomes — is 20% to 30% cheaper to construct than the typical six- or eight-story multifamily complex common in the city. It can also be built in phases, which makes it less risky in a market downturn. 

One developer familiar with the project said the property might appeal to a large homebuilder like KB Homes or D.R. Horton, which tend to build larger homes in suburban subdivisions. The average home size in the Woolsey project is over 1,700 square feet, far more spacious than a typical San Francisco condo. The Colliers marketing package estimates that the property would hit an “achievable sell out” of about $1,200 per square foot, or $2.05 million per home. 

If the development gets built, it will be among the only new for-sale housing in the city and would stand out from other multi-family projects, according to Alan Mark, a condominium marketing consultant who handled marketing and sales of dozens of San Francisco projects over the last 35 years.

“This is one of the only projects with a preponderance of single-family homes that I’ve seen entitled in my career,” he said. “Most people who buy a single-family home in San Francisco have to put money into renovating the home, if not prior to moving in, then at some point later.”

He said 770 Woolsey could have the same impact as 300 Ivy St. in Hayes Valley, the Brannan in South Beach, or Madrone in Mission Bay — pioneering projects that attracted other homebuilders to those neighborhoods.

“We had record-breaking registration, pricing and absorption on all three of those,” Mark said. “You and I have seen what happens when there is a slow economy and a dearth of available product. The first projects to be built get absorbed quickly.”

[image: "David Gabriner peeks inside a greenhouse in the Portola District, in 2015. Gabriner is co-founder of an organization that had been hoping to acquire the property and restore the site."]

Meanwhile, Greenhouse Project’s volunteers hold out hope that they might get another crack at the property. While the group has not been given any indication that it may be offered a chance to buy the site, Yensing Sihapanya, executive director of Family Connections Centers, which runs programs for families in the Portola and Excelsior neighborhoods, said she remains hopeful. She called the fact that the property is for sale “both surprising and exciting.”

“It could give the neighborhood another opportunity at it,” she said. “As a community member who lives in the neighborhood, I’d love to see us all come together to (make an offer) again.”

Short of that, Sihapanya said she “hopes that the little piece of land dedicated to the Greenhouse Project remains part of whatever happens to the property.”
In a statement, Supervisor Jackie Fielder, who took over in January for Ronen, said, “If the proposed housing project moves forward, we will at the very least ensure that the new owner adheres to the negotiated community benefits that are attached to the project’s entitlements.”

“Our city needs devoted, permanent space for urban agriculture, especially as we see skyrocketing grocery prices that continue to climb. We support the community’s long established interest in this historic agricultural site,” Fielder said.
Galloway said she continues to visit the fenced-in, overgrown greenhouse site, the edge of which is frequently filled with trash, shopping carts, discarded furniture and abandoned vehicles.

 “It’s definitely dilapidating month by month,” she said. “I still love it. I still go by and look and dream — as many do.”"]]></description>
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<item rdf:about="https://www.fightforthehuman.com/why-i-cannot-be-technical/">
    <title>Why I Cannot Be Technical</title>
    <dc:date>2025-05-12T05:11:22+00:00</dc:date>
    <link>https://www.fightforthehuman.com/why-i-cannot-be-technical/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["In this current version of tech we built–which is to say the overwhelming jungle of rituals and group identities and normative behaviors and seemingly abundant but actually restrictive sociotechnological covenants that make up what we pretend will eventually feel like belonging in tech–someone else will always control genius. There is no earning out of this; there is no mathematical proof that I can generate to change this structure because my ability to be on that stage showing you that proof in the first place was determined entirely by what Technical decided could be real. When software organizations introduce me, they speak to my degrees and the quantitative[4] impacts that my work has had. But when I think about how I understand tech it is bookended with two realities: in my first tech internship a woman who was acting like an authority on technical hiring[5] told me not to come out of the closet if I wanted to be afforded the opportunity to do my work as an applied scientist and in this current version of tech right now I have begun to fear whether I can speak plainly and out loud with Technical people about what is happening to the work of my wife in science. No amount of applied science done to serve the humans of software will be enough to exchange at some merit currency counter for the luxury of simply existing in our humanity. How is it possible to be so valued and yet so disposable, to have my hands inside of the machine and yet feel unable to talk to the person next to me? Hamster wheel-ass exclusion. I hate that I need to keep understanding it.

Keeping you running in that hamster wheel is the goal of Technical, because that is its lifeblood. This whole place is like that gag where there’s a car and you pop the hood and under the hood is a bunch of hamster wheels and that’s what we’re all running on. Technical wants to live and advance itself on you. I also want to live and not be consumed by it. This is why I can cherish being able to text a Technical friend and ask what stupid new thing I should buy or what stupid software thing I need to worry about[6] and see the utter humanity in that exchange, yet reject even the kindest offers of my friends to give me Technicality and their protests that my accomplishments are extraordinary enough that I have earned it. Of course I’ve earned it! If we are talking about effort most people around the planet have lived their lives in such a way that we would struggle to even find words to describe how hard they’ve worked. Earning it is actually not unusual. The point is that you were not in control of the fact that you got to be Technical. So you absolutely do not have the power to give it to somebody else.

If the work for someone like me isn’t finally becoming Technical, what is it? The real work is to remain capable of seeing the full humanity of people who do not see my full humanity in return, and to never forget that I am here only as long as I can remember to think about the people I love who are not loved by this Technical system, and to not lose my heart in the process. It is a really high bar but so was surviving as a minimum-wage server in a dying town with a crappy car and the brain of a fifteen-year-old trained on instability and the casual cruelty that said my sharp edges meant I was stupid instead of a baby genius. Anything less ambitious than this high bar would be false psychology. I am not interested in giving you false psychology. I am not interested in the psychology that only makes you feel good. I am not interested in doing a science for developers that puts developers at the center of the universe at the cost of their full humanity. We can get sold for a while on the promise that being a robot is better than being a human but that coolness expires when what you experience is simple dehumanization. Robots sound pretty desirable unless you describe them as factory workers which is what most of them do.[7] I recommend thinking about what you do as much as you think about what you think you are. At this point perhaps we’re starting to see being Technical isn’t a solution even for those of you who are allowed into Valhalla."

...

"If you have lasted this long reading my words the paradoxes must haunt you too. This newsletter isn’t going to fix it. This essay isn’t going to answer your questions. But it may tell you they are real. Let us at least fight to be able to see what is being asked of us so we can have the capacity to choose our own answers. Let us describe our ghosts. The shadow and the other half of the dialectic is still there even when we never talk about it: that which is not Technical, that which counterweights your world, that which is not you. The quiet slicing away of humanity in tech does not have to be as dramatic as a boss screaming that you have no choice (although it can be). It can be as quiet as having to forget about having a mother-in-law who worked long days outside of Philadelphia holding other people’s babies and devotedly caring for them for years and being paid next to nothing for it, and knowing that no part of the decision apparatus that is happening around you in technology includes this daycare worker as a person when the primary way she interacts with the targeted advertising infrastructure created by tech is getting scammed. It is being asked to forget that you know that woman’s daughter grew up and taught herself to pull magic cures and socioeconomic mobility for other people’s children out of the harsh landscape of science and that the industry you work in wants to kill her work. It is being asked to forget that you were invited to serve psychology at a tech conference in the same city where your sister was working in a grocery store and their managerial chain forbid them from wearing masks because it made the rich people feel bad and your sister’s union fought for their right to do so at the exact same time as an authoritative man in tech told you it was unacceptable to ask them about masks. These women are a nonentity in tech, which is to say entirely nonexistent to the Technical. This is not an imaginary example. This is my family.

The Technical needs to exclude women in daycares, women in cafes, women in grocery stores and now even women in labs in order to continue its own existence. It needs to be separate from all other areas of work in order to get different rules for itself. After all, objects do not suffer. There is a very direct connection between explaining the experiences of the people I care about in tech and explaining to the people in tech about the people I care about. And because of who I am and who I love, I cannot be Technical here and now for the exact same reasons that I could not be smart back when I was fifteen and working instead of going to school no matter how obvious the proof of smartness was. In some systems otherness causes smartness to dissolve because otherness is more useful to the system than the smartness. It is therefore not very difficult for me in this system to understand why software looks at me and gets surprised when I know what code is, and then gets angry when I don’t care about code all that much and instead care about the people so much more. Caring about the code is supposed to be what you do to earn being here and I refuse that. I cannot be Technical because I put my caring, my hope, my love, and the center of my universe somewhere else.

My project with Fight For the Human is to create a space for tough but healing conversations about rehumanization in tech. A space for hope as a living practice and an activity, specifically the hope that there is a future when we in tech will be something other than all of this. I am not certain where it will lead but I am very certain that I need to try something; we are losing too much right now to not try everything. This space is just something that I want to exist right now and maybe you do too. If you subscribe, I will try to give you more tools to fight with, and you will make this space a little bit more real. Because I’m a researcher I will weave in research, resources, and things I think will be helpful for the people concerned with this fight. But I will also try personal storytelling because I think that it is a big part of how we think, and our kind of tech, I mean the real work that is happening outside of The Technical, has lacked shared thinking and storytelling for too long. We might have to wear spacesuits to clamber around on the outside of the megastructures that have defined our lives. This design was never fully explained to us but I have been reliably informed that you are builders. Builders know that even the biggest structures can be understood and reconstructed. So let’s try."]]></description>
<dc:subject>cathicks philosophy psychology 2025 culture programming feminism measurement technical humanism dehumanization development humanity capitalism control behavior exclusion gender women objectification care caring fightforthehuman rehumanization tech technology economics society</dc:subject>
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<item rdf:about="https://www.counterpunch.org/2025/03/10/the-petrodollar-the-us-saudi-deal-that-ruined-the-world/">
    <title>The Petrodollar - The US-Saudi Deal that Ruined the World - CounterPunch.org</title>
    <dc:date>2025-05-11T17:38:49+00:00</dc:date>
    <link>https://www.counterpunch.org/2025/03/10/the-petrodollar-the-us-saudi-deal-that-ruined-the-world/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[[via:

"Unredacted Tonight: The Reason For EVERY U.S. War!" (Lee Camp for Democracy at Work)
https://www.youtube.com/watch?v=rMfVztpmcWw

"In this eye-opening episode of Undredacted Tonight, Lee Camp delivers his most important segment yet — a deep dive into the real reason behind U.S. foreign policy decisions. From the creation of the petrodollar system to its links with endless war, climate breakdown, and global economic exploitation, this episode connects the dots that mainstream media won’t touch. Discover why countries like Iraq, Libya, Venezuela, and Iran faced U.S. aggression, and how a secret 1970s deal with Saudi Arabia still shapes geopolitics today.

PLUS: A hilarious yet sobering look at how U.S. empire, debt-based growth, and fossil fuels are driving us toward ecological collapse. Also featuring segments on shocking NIH funding restrictions, AI-controlled parole decisions, and special guest John F. O’Donnell in “Based in the Basement.” If you want the truth behind America’s wars, alliances, and economic power — and you can handle some sharp comedy — this is the episode you can’t miss."]]]></description>
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<item rdf:about="https://dark-mountain.net/about/manifesto/">
    <title>The Manifesto - Dark Mountain</title>
    <dc:date>2025-05-04T23:42:49+00:00</dc:date>
    <link>https://dark-mountain.net/about/manifesto/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["THE EIGHT PRINCIPLES OF UNCIVILISATION

‘We must unhumanise our views a little, and become confident
As the rock and ocean that we were made from.’

1. We live in a time of social, economic and ecological unravelling. All around us are signs that our whole way of living is already passing into history. We will face this reality honestly and learn how to live with it.

2. We reject the faith which holds that the converging crises of our times can be reduced to a set of ‘problems’ in need of technological or political ‘solutions’.

3. We believe that the roots of these crises lie in the stories we have been telling ourselves. We intend to challenge the stories which underpin our civilisation: the myth of progress, the myth of human centrality, and the myth of our separation from ‘nature’. These myths are more dangerous for the fact that we have forgotten they are myths.

4. We will reassert the role of storytelling as more than mere entertainment. It is through stories that we weave reality.

5. Humans are not the point and purpose of the planet. Our art will begin with the attempt to step outside the human bubble. By careful attention, we will reengage with the non-human world.

6. We will celebrate writing and art which is grounded in a sense of place and of time. Our literature has been dominated for too long by those who inhabit the cosmopolitan citadels.

7. We will not lose ourselves in the elaboration of theories or ideologies. Our words will be elemental. We write with dirt under our fingernails.

8. The end of the world as we know it is not the end of the world full stop. Together, we will find the hope beyond hope, the paths which lead to the unknown world ahead of us."]]></description>
<dc:subject>manifestos darkmountainproject myth resilience civilization poetry collapse dougaldhine paulkingsnorth darkmountain 2009 ralphwaldoemerson robinsonjeffers fragility josephconrad bertrandrussell politics karlmarx enlightenment christianity progress salvation history overdevelopment development environment sustainability socialbreakdown crime humanity humanism class convention individualism understanding existence climatechange climate globalwarming powerlessness technology slow small bubbles fossilfuels ecocide philiplarkin consumerism consumption capitalism greens greenparty ecosystems ecology denial johnberger transcendence relgion secularism science mysticism myths rationalism scientism stories storytelling reason rationality entertainment reality narrative uncivilization degrowth inhumanism writing howwewrite wendellberry wsmerwin maryoliver cormacmccarthy geoffdyer geoffreydyer maps mapping stoicism humility questioning criticalthinking williamwordsworth morethanhuman multispecies nonhuman place roots ide</dc:subject>
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<dc:identifier>https://pinboard.in/u:robertogreco/b:7120cbc98bb3/</dc:identifier>
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</item>
<item rdf:about="https://www.youtube.com/watch?v=X9xmdRgHEj4">
    <title>What Happens When American Billionaires Build A Private City In Your Country - YouTube</title>
    <dc:date>2025-04-28T20:11:52+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=X9xmdRgHEj4</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Why are tech billionaires with ties to U.S. President Donald Trump funding a private, for-profit city on a small Honduran island? 

Dena Takruri traveled to Próspera, the most controversial "startup city” in the world. Some say it’s a free market crypto-utopia that will lift Hondurans out of poverty. But others say it’s nothing more than an experiment in modern-day colonialism.

00:00 Introduction 
3:29 Dena visits Próspera 
7:26 Why Próspera is controversial 
8:37 A history of U.S. corporations exploiting Honduras 
9:28 What critics say about Próspera  
11:23 Who’s behind the global private city movement  
14:14 Dena visits the nearby Crawfish Rock community 
17:14 Conclusion"]]></description>
<dc:subject>denatakruri honduras próspera peterthiel elonmusk privatization freedomcities seasteading roatán oligarchy capitalism zionism treygoff networkstate bigtech billionaires samaltman coinbase libertarianism crypto cryptocurrencies settlercolonialism colonialism colonization xiomaracastro balajisrinivasan rogerstone stephenmoore monarchy deregulation imperialism neocolonialism 2023 2024 2025 jorgecolindres fda medicine experimentation regulation government governance dylanmccgrath patrifriedman niklasanzinger marcandreessen porfiriolobo juanorlandohernández rightwing farright privategovernance cryptoutopia technooptimism crawfishrock taxation taxavoidance taxevasion zedes e-residency residency citizenship law legal bitcoin medical nelsonmilla vitalia longevity bryanjohnson biohacking genetherapy longertemism immortality economics politics economy labor work police policing democracy exploitation bananarepublics development power samuelzemurray poverty fernandogarcía land jimenagarcíamerino titusgebe</dc:subject>
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<item rdf:about="https://restofworld.org/2025/india-falls-behind-china-deep-tech-innovation/">
    <title>India falls behind China in deep tech innovation - Rest of World</title>
    <dc:date>2025-04-26T05:28:47+00:00</dc:date>
    <link>https://restofworld.org/2025/india-falls-behind-china-deep-tech-innovation/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["India’s government urges the private sector to take the lead in tech innovation, while industry experts say it’s complicated."

...

"* India’s government and tech industry are concerned about lagging behind China in deep tech innovation, particularly in manufacturing and AI.

* This gap is attributed to historical focus on services over manufacturing, lower investment in research and development, and a brain drain of AI talent.

* India is increasing investment and policy support for AI and semiconductor development to catch up globally."]]></description>
<dc:subject>india china development technology innovation 2025 furquanameen government manufacturing ai artificialintelligence research</dc:subject>
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<item rdf:about="https://www.newyorker.com/magazine/2025/04/14/in-praise-of-floods-james-c-scott-book-review">
    <title>James C. Scott’s “In Praise of Floods,” Reviewed | The New Yorker</title>
    <dc:date>2025-04-20T22:00:23+00:00</dc:date>
    <link>https://www.newyorker.com/magazine/2025/04/14/in-praise-of-floods-james-c-scott-book-review</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["James C. Scott and the Art of Resistance
The late political scientist enjoined readers to look for opposition to authoritarian states not in revolutionary vanguards but in acts of quiet disobedience."

...

"“Seeing Like a State” was published in 1998, after the collapse of the Soviet Union and the decline of socialism, and after the United States had lost its taste for New Deal-style economic planning. Perhaps as a result, the book appeared more conservative than Scott meant it to be. The political scientist Francis Fukuyama gave it an approving notice in Foreign Affairs, and, a year after it was published, the head of the libertarian Cato Institute invited Scott to address its annual convention, much to his dismay. Many on the left concurred with their libertarian colleagues that Scott had made, however inadvertently, a pro-market case against state power. In a review, the liberal economist Brad DeLong noted the striking similarities in argument between Scott’s brief against planning and the libertarian Austrian economist Friedrich Hayek’s praise of the “spontaneous order” of market economies. Scott, unlike Hayek, was an avowed skeptic of free markets; in “Seeing Like a State,” he had argued, albeit briefly, that “market-driven standardization” was susceptible to many of the flaws of modern social engineering. But his critics on the left weren’t wrong to compare his arguments to Hayek’s: so intently and thoroughly did Scott make his case against the modern state that, once you’ve read “Seeing Like a State,” it’s difficult to imagine the virtue of any state action, even of the incremental and meliorist variety. After such knowledge, what forgiveness?

Years later, it’s possible to look at Scott’s book less as an isolated broadside against the state and more as a way of seeing, through extreme examples, the extent to which planning ignores local knowledge at its peril. Still, even in those instances, Scott offers equivocal lessons. When it comes to contemporary debates on how best to solve our nationwide housing crisis, for instance, he can be read as an ally to movements attempting to protect neighborhoods against large-scale development. He asks planners to “prefer wherever possible to take a small step, stand back, observe, and then plan the next small move.” He makes special pleas for “context and particularity.” At the same time, he asks to make room for “human inventiveness” and “surprises,” which might suggest removing constraints to development—for example, restrictive zoning—that stifle initiative and drive. If you need room to build, better for the state to get out of the way. Both stances are conceivable within the capacious framework of the book, and that is perhaps why radicals and conservatives alike have found support for their arguments in its pages.

“Seeing Like a State” offers an even more complex (or blurry) lens through which to view the climate crisis. Scott’s study of how states reordered the natural world to generate maximum revenue may help to explain our own landscapes of fracking pads and pipelines. But it’s difficult to extract from the book a coherent strategy to fight climate change. To avoid the worst of the devastation from rising global temperatures will undoubtedly require not just state action but multistate coöperation on an unprecedented scale. Governments may need to override city and country alike to produce solar arrays and wind farms, shut down coal- and gas-fired power plants, unearth minerals for large-scale battery storage, and retrofit millions of houses, offices, and schools with electric cooling and heating systems. With Scott in mind, it’s possible to hope that states engaged in this collective project will overcome the blindness of the past. Still, if they—and we—are to succeed, Scott’s advice that planners pause before making their “next small move” will likely be discarded.

It’s an irony of Scott’s career that, though he pleaded for respecting local knowledge, his own writing began to take on imperial proportions in the later decades of his life. The last major works that he published before his death, “The Art of Not Being Governed” and “Against the Grain,” both cover centuries of history, confidently summing up many shelves’ worth of research and surveying wide tracts of geography. Scott examines how ancient states formed around sedentary agricultural practices—growing rice in medieval Southeast Asia, and wheat in ancient Mesopotamia—not because such farming had any intrinsic or inevitable value but because it was an important step in creating a “legible” and “manageable” state. Outside the rice “padi-state” and “grain states,” in Scott’s view, intrepid rebels engaged in more mobile, nomadic forms of agriculture, trying to escape taxation and forced labor.

Scott saw each step in the civilizing process, from farming cereals to working on an assembly line, as a loss of complexity, a diminishing of the “great diversity of natural rhythms” to which our ancestors were attuned. “It is no exaggeration to say,” he writes, before arguably risking just such an exaggeration, “that hunting and foraging are, in terms of complexity, as different from cereal-grain farming as cereal-grain farming is, in turn, removed from repetitive work on a modern assembly line. Each step represents a substantial narrowing of focus and a simplification of tasks.” From this perspective, a civilization’s collapse, rather than something to be lamented, might be experienced, at least by those at the edge of a state, as “an emancipation.” Scott acknowledged that so-called dark ages offer “fewer important digs for archaeologists, fewer records and texts for historians, and fewer trinkets—large and small—to fill museum exhibits.” But he argued that “such ‘vacant’ periods represented a bolt for freedom by many state subjects and an improvement in human welfare.” Anarchic social orders erect no monuments, and leave no ruins to be bleached over the centuries in the desert sand. Instead they offer alternative visions of how society might have developed had states not formed, concentrating manpower and crops, homogenizing landscapes, and taming rivers.

Some critics have called Scott a romantic, in part for seeming to indulge the lawlessness of non-state peoples. In “Against the Grain” and “The Art of Not Being Governed,” there is an ineluctable charisma to the frontier nomads, with their state-repelling egalitarianism and their sense of freedom. “In Praise of Floods” extends the forms of resistance Scott celebrates to nonhuman subjects. Laboring to evoke the sheer variety of what gets lost when rivers are subjugated by humans, he devotes a questionable chapter to ventriloquizing the voices of riverine animals—mollusks, river dolphins, snow carp, Asian hairy-nosed otters—speaking out against human intervention. But his work, even at its most tendentious, speaks uncannily to our current political mood of gnawing anxiety, fleeting optimism, and partial resignation over the future of the human project. To read Scott is to feel the fatalistic sense that civilization may have been botched from the beginning. But it is also to be hopeful—that what seems to be a runaway ecological crisis and a global drift toward authoritarianism contains within it the potential for political transformation, if you look closely enough.

At Scott’s memorial service, last October, organizers handed out tote bags with the slogan “Become Ungovernable.” Disobedience was, in certain respects, the watchword of all his work. In “Two Cheers for Anarchism,” a short book published in 2012, he testifies, like a latter-day Henry David Thoreau, to insubordination as an animating principle of all social change. He describes the desertion of Confederate soldiers during the Civil War as potentially a key factor in the overthrow of slavery, and even lauds the Vietnam War-era practice of “fragging,” in which infantrymen supposedly used live grenades to eliminate their commanding officers. Authoritarianism, in Scott’s view, dies this way: not through “revolutionary vanguards or rioting mobs” but through “the silent, dogged resistance, withdrawal, and truculence of millions of ordinary people.” Just as “millions of anthozoan polyps create, willy-nilly, a coral reef,” he writes, “so do thousands upon thousands of acts of insubordination and evasion create an economic or political barrier reef of their own.” "]]></description>
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<item rdf:about="https://www.vox.com/future-perfect/408949/manufacturing-jobs-tariffs-trump-trade-automation">
    <title>Will Trump’s tariffs increase American manufacturing jobs? | Vox</title>
    <dc:date>2025-04-18T05:19:21+00:00</dc:date>
    <link>https://www.vox.com/future-perfect/408949/manufacturing-jobs-tariffs-trump-trade-automation</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Putting Americans back to work in factories isn’t just hard. It’s impossible."

...

"Rich countries see manufacturing employment fall"

...

"Trade isn’t the main thing killing manufacturing jobs"

...

"First, as countries emerge from deep poverty, the manufacturing share of employment increases. This is the process that has happened in South Korea, Taiwan, and China since the 1980s: A push toward manufacturing for export means that more and more workers move into that sector.
But then, as countries go from middle-income to high-income and can afford more labor-saving technologies in factories, employment in the sector falls again. This is the deindustrialization process that the US and Western Europe have experienced in recent decades.
Finally, there’s the tertiary sector, or services, where the trendline is simply upward. Rich countries see more and more of their workers enter the service sector"

...

"Goods versus jobs"

...

"As countries go from middle-income to rich, spending declines on manufactured goods (other than computers) too. Just as jobs shift to services, so does spending. Lawrence finds that non-computer manufacturing has fallen as a share of the US economy mostly because the “income elasticity of demand” for manufactured goods outside computers has gotten quite low. That’s technical econ-speak for “as people’s incomes rise, they spend less of their income on this product.” There’s an upper limit on how many cars and TVs and washing machines a person can buy before it stops helping them at all.
If that’s happening — if countries getting richer means that they spend less on many manufactured goods — then essentially the only way for employment manufacturing those goods to not fall is for the sector to become less productive. As a matter of arithmetic, if a sector is making up a smaller and smaller share of output, you can’t keep the hours worked the same without seeing productivity collapse."

...

"There are reasonable arguments to make for targeted industrial policies to try to shift manufacturing to the US or to allies. The CHIPS and Science Act, passed under President Joe Biden and currently being dismantled by the Trump administration, was a strong attempt to do this in semiconductor manufacturing.
But we should not kid ourselves that preserving a manufacturing base in the US (and in Mexico, South Korea, and other friendly nations) will come with the creation of a huge number of manufacturing jobs.
We want manufacturing to come with rapidly increasing productivity and automation, enabling wages to rise and good prices to fall. That’s a good future. It’s just not one where lots of people are working on an assembly line."]]></description>
<dc:subject>labor manufacturing economics dylammatthews automation china us donaldtrump tarriffs development trade globalization productivity economy oecd</dc:subject>
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    <title>America’s Pernicious Rural Myth: An Interview with Steven Conn - Public Books</title>
    <dc:date>2025-04-16T01:07:54+00:00</dc:date>
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    <dc:creator>robertogreco</dc:creator><description><![CDATA[The Author of “Motherdom” Explores Brain Development, Play, and Why Restrictive Moralizing Hurts All Parents]]></description>
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Recorded at Green Apple Books on the Park on March 20, 2025."]]></description>
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<item rdf:about="https://www.youtube.com/watch?v=lWaZZjErdq4">
    <title>Erald Kolasi’s “The Physics of Capitalism” with Timour Kamran and Jordan Whelchel - YouTube</title>
    <dc:date>2025-03-01T21:57:30+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=lWaZZjErdq4</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[[See also:

The Physics of Capitalism: How a New Political Ecology Can Change the World, by Erald Kolasi (2025)
https://nyupress.org/9781685900908/the-physics-of-capitalism/

"A comprehensive blueprint for a new post-capitalist order—which values our collective future over immediate economic gains

The fate of all economic systems is written in the energy flows they obtain from the natural world. Our collective humanity very much depends on nature—for joy, for comfort, and for sheer survival. In his prescient new book, The Physics of Capitalism, Erald Kolasi explores the deep ecological physics of human existence by developing a new theoretical framework for understanding the relationship between economic systems and the wider natural world.

Nature is full of complex and dynamic systems that are constantly interacting with our societies. The collective physical interactions of the natural world guide and forge many fundamental features of human societies and civilizations. Humanity does not exist on a magical pedestal above the rest of reality; we are just one slice in a grand continuum of physical systems that interact, combine, and transform over time. We too belong to the natural world. And it’s this critical fact that controls the long-term fate of our economies and civilizations. Among all the living organisms that have called this blue marble home, humans are a very recent species. In that short period of time, we have managed to become one of the most dominant life forms in the history of the planet, creating powerful civilizations with elaborate cultures, large populations, and extensive trade networks. We have been nomads and farmers, scientists and lawyers, nurses and doctors, welders and blacksmiths. Our achievements are both astonishing and unprecedented, but they also carry great risks.

Throughout history, economic growth has depended heavily on people converting more energy from their natural environments and concentrating the resulting energy flows towards the application of specific tasks. The economic and demographic growth of human civilization over the last ten thousand years has profoundly impacted natural ecosystems throughout the planet, triggering major instabilities across the biosphere that threaten to reverberate on civilization and to destabilize its long-term trajectory. Swamped with multiple ecological challenges of historic proportions, global civilization now stands at a critical tipping point that deserves closer scrutiny. If we are to have any hope of addressing the difficult challenges we face, then we must begin by understanding them and appreciating their complexity. And then, we must act. This book offers a comprehensive blueprint for our collective future, pointing the way to a new post-capitalist order that can provide long-term viability and stability for human civilization on a global scale."


https://monthlyreview.org/product/the-physics-of-capitalism-how-a-new-political-ecology-can-change-the-world/ ]]]></description>
<dc:subject>eraldkolasi tomurkamran jordanwhelchel capitalism biosphere globalwarming climatechange climate 2025 physics science oceans ecology environment systems fossilfuels economics society technology power wealth wealthdistrubution inequality efficiency emissions williamstanleyjevons class competition productivity economiesofscale steel coal agriculture ammonia aluminum history industry energysystems nature mooreslaw transistors growth degrowth sprectralization biophysics classstruggles patents research r&amp;d development funding steamengine gpus ai artificialintelligence computing computers civilization classstruggle markzuckerberg datacenters nvidia stability equilibrium energy energyuse earth greenhousegases water currents landuse land soil valerism ecologicalfootprint nationalization finance banking socialization postcapitalism markets circulareconomy waste recycling modularity interchangeability reusability reuse modularization production consumption local localization globalization shipping eneidajacobsen labor a</dc:subject>
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    <title>The Male Loneliness Epidemic and Hegemonic Masculinity with Chuck LeBlanc - YouTube</title>
    <dc:date>2025-02-15T00:42:01+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=NVveVVsAi7c</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["In this episode of Acid Horizon, Chuck LeBlanc, therapist and host of Couch to Couch, joins us to explore masculinity, loneliness, and mental health in an era of social alienation. We discuss the male loneliness epidemic, stoic ideals, and the harmful influence of figures like Andrew Tate and Jordan Peterson. Chuck shares insights from his therapeutic work, integrating Deleuze and Guattari, Hillman, and Gendlin. We examine the historical provider archetype, the performativity of male friendships, and social media’s role in fostering disconnectedness. Chuck also introduces an active imagination exercise to help clients connect with their emotions. This episode highlights the importance of vulnerability, connection, and rethinking masculinity in contemporary society."]]></description>
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    <title>Pablo Iglesias entrevista a Antonio Giraldo, Geógrafo y Urbanista | A VUELTAS - YouTube</title>
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    <title>On the Recurrence of Neoreactionaries - Journal #151</title>
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<item rdf:about="https://helenbeetham.substack.com/p/second-breakfast-x-imperfect-offering">
    <title>Second Breakfast x Imperfect Offering #2</title>
    <dc:date>2025-02-11T19:04:00+00:00</dc:date>
    <link>https://helenbeetham.substack.com/p/second-breakfast-x-imperfect-offering</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["The AI accelerationists get the keys to the kingdom, and we have issues"

...

"As Enterprise AI goes full state capture and as Elon Musk’s freshmen engineers get their hands on all the data of the US federal government, Helen and Audrey team up again to ask: was this always going to be the end game? We look at AI’s 75-year-old relationship with white nationalism, eugenics and military violence, and we ask whether AI as a ‘general’ technology could ever escape these associations. Audrey anticipates a new era of edtech investment that will drive venture capital and data architectures even deeper into public education. While Helen muses on the AI Action Plan of the UK government that - despite its very different vibe - is putting UK data and public services into the hands of many of the same US corporations that are bringing us Project25.

It seems the tech news has become the news, and whatever madness that brings into the world in the coming days and weeks, you’ll want to get your sanity check here.

Limited show notes this week, but you might like to check out:

Some recent commentary on the Elon Musk moment (sure to be out of date by now) from the UK Guardian: https://www.theguardian.com/us-news/2025/feb/08/elon-musk-doge-team-staff

And from the Washington Post: https://www.washingtonpost.com/business/2025/02/05/elon-musk-federal-technology-takeover/

Up-to-date takes on tech history-in-the-making are often posted here: https://futurism.com/.

Daniel Greene’s book, mentioned by Audrey: The Promise of Access: Technology, Inequality, and the Political Economy of Hope (MIT Press): https://mitpress.mit.edu/9780262542333/the-promise-of-access/

Feminist critiques of AI from the 1980s and 1990s, mentioned by Helen (most of these require a log-in):

Alison Adam: https://journals.sagepub.com/doi/10.1177/135050689500200305

Lynette Hunter: https://www.jstor.org/stable/10.1525/rh.1991.9.4.317

Donna Haraway: https://www.jstor.org/stable/3178066

Lucy Suchman (still writing brilliantly on this topic today): https://journals.sagepub.com/doi/full/10.1177/20539517231206794 "]]></description>
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<item rdf:about="https://www.theguardian.com/commentisfree/2025/jan/26/labour-building-housing-market-private-developers">
    <title>Home truths: the only thing Labour is building is a bigger, more dysfunctional housing market | George Monbiot | The Guardian</title>
    <dc:date>2025-02-04T01:02:23+00:00</dc:date>
    <link>https://www.theguardian.com/commentisfree/2025/jan/26/labour-building-housing-market-private-developers</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Private developers offer politicians a simple solution for bulldozing through this crisis – build more. But it won’t work"

[also here:
https://www.monbiot.com/2025/02/01/homing-device/ ]]]></description>
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<item rdf:about="https://helenbeetham.substack.com/p/the-audrey-watters-episode">
    <title>The Audrey Watters episode - by Helen Beetham</title>
    <dc:date>2025-02-03T20:27:59+00:00</dc:date>
    <link>https://helenbeetham.substack.com/p/the-audrey-watters-episode</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["As we sink further into the pit that is the Musk/Trump presidency, who better to survey the hellscape on the way down than Audrey Watters, ed tech’s sharpest and toughest commentator? If you don’t know Audrey’s work, you really should. You’ll find her Second Breakfast newsletter in the shownotes, along with a link for her book, Teaching Machines, and plenty more that came up in our discussion. It’s the first imperfect x breakfast cross-over on the pod, and I hope it won’t be the last.

Audrey’s newsletter, Second Breakfast: https://2ndbreakfast.audreywatters.com/

Audrey’s book Teaching Machines https://mitpress.mit.edu/9780262546065/teaching-machines/

Simone Brown on the origins of surveillance in the management of plantation labour: https://journals.kent.ac.uk/index.php/klr/article/view/1100

Emily Bender and Timnit Gebru (et al’s) famous paper: On the dangers of stochastic parrots: https://dl.acm.org/doi/10.1145/3442188.3445922

Recent critique of this paper from a posthumanist perspective, referenced by Helen: https://posthumanism.co.uk/jp/article/view/3287

Meredith Whittaker on Babbage, computers and plantation labour: https://logicmag.io/supa-dupa-skies/origin-stories-plantations-computers-and-industrial-control/

Reid Hoffman ‘AI will empower humanity’ in the NYT, referenced by Audrey: https://www.nytimes.com/2025/01/25/opinion/ai-chatgpt-empower-bot.html

The article is paywalled but there is an interview with similar takes here: https://techcrunch.com/2025/01/26/why-reid-hoffman-feels-optimistic-about-our-ai-future/

A recent Guardian UK article on the ‘Paypal Mafia’: https://www.theguardian.com/technology/2025/jan/26/elon-musk-peter-thiel-apartheid-south-africa

Peter Thiel’s argument that freedom and democracy are incompatible, referenced by Audrey: https://www.cato-unbound.org/2009/04/13/peter-thiel/education-libertarian/. This is also referenced by Curtis Yarvin and Nick Land in support of their Dark Enlightenment neo-reactionary movement: https://en.wikipedia.org/wiki/Dark_Enlightenment

Links between Palantir (Peter Thiel’s company) and the US military: https://www.palantir.com/offerings/defense/air-space/

Helen’s original substack post on Faculty AI (a new one follows shortly): https://helenbeetham.substack.com/i/139080460/safer-ai-round-two

AI Snake Oil, blog of the book by Arvind Narayanan and Sayash Kapoor, discussed by Audrey and Helen:
https://www.aisnakeoil.com/ "]]></description>
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</item>
<item rdf:about="https://futuress.org/stories/taming-the-chalk/">
    <title>Taming the Chalk</title>
    <dc:date>2025-01-28T20:57:39+00:00</dc:date>
    <link>https://futuress.org/stories/taming-the-chalk/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["A Xakriabá activist reclaims the enduring power of clay, genipap, and chalk for a decolonized education.

----

Célia Xakriabá is an educator, activist, and politician from the Xakriabá people, the Indigenous group inhabiting Minas Gerais state in southeast Brazil. Rooted in the traditions of her ancestors, her activist and educational work challenges the colonial erasure of Indigenous voices in a nation built on centuries of violence, oppression, and expulsion. The Xakriabá people anchor their history in relationships to clay, genipap fruit, and chalk—symbols of their cultural and educational journey.

As a teacher and leader, Célia Xakriabá redefines education as a tool of resistance, transforming imposed systems into spaces of resilience. In 2022, she became the first Indigenous woman from Minas Gerais elected to Brazil’s Congress, advocating for Indigenous and Afro-Brazilian rights, land protection, and environmental justice. Her vision of “body-territory”—a philosophy that sees the body and identity as inseparable from the land, emphasizing their mutual care and interconnectedness—bridges tradition with politics and education, weaving ancestral knowledge into the fabric of contemporary advocacy and policy-making.

In the following text, originally published in Portuguese in Piseagrama in 2020, Célia Xakriabá reflects on “taming the chalk”—a metaphor for reclaiming and reshaping education. She explores the interplay of ancestral knowledge, ritual, and resistance, offering a vision of decolonization rooted in Indigenous wisdom and the strength of her people. This is a story of survival and a call to craft futures shaped by remembrance and creativity.

***

By building history as a counter-narrative, Indigenous people become more than a mere part of the past. Rather, they tell their own version in order to contribute to a history that is being woven in the present towards the future. To “tame the chalk” means to give new meaning to Indigenous schools, reflecting on the challenges and importance of a territorialized education.

The clay, the genipap, and the chalk are the three temporalities that mark the Xakriabá history. These three symbols narrate our trajectory, inspired by our deepest roots. Being in touch with clay, with the earth, even as small children, is a significant experience that brings us close to the two bodies that establish our belonging: the body as a territory, and the territory as a body.

Pottery and handmade items made of clay carry meanings beyond the actual object; specific abilities and peculiar bearings mold a pot or a pan. Such objects have an immateriality, a subjectivity that carries symbolic value. Each piece of clay carries part of the territory, not only as a place where our bodies live, but also as a sacred place where our souls reside.

Indigenous knowledge is not restricted to the development of thought. It is also the development of a sort of wisdom that comes from the hands, from practice, from the body. The entire body is a territory moving from the past to the future. That is how Indigenous intellectuality takes shape.

Our people’s strong suit has always been orality, but with technology, the expansion of records becomes possible, bringing us some advantages. Through photographs, digital writing and audiovisual testimonies, we work so that the next generations will also have the opportunity to reactivate memories, understanding the different historical crossings experienced by the Xakriabá. 

By building alliances among us, Indigenous peoples, and with our non-Indigenous friends, we build our Xakriabá school. It is an epistemological work that aims to establish ourselves as a body-territory in a permanent process of (re)territorialization—open, therefore, to a historicity that must be reactivated by memories that teach us not only about the past, but also about the present and the future. 

We inherit our native memory from our parents, grandparents, and great-grandparents: these are ancient, ancestral memories that we carry with us. Active memories, on the other hand, are those that need to be reactivated in matrices of the past, but are still present and active today. They are dynamic and marked by processes of resignification that will define the memories of the body-territory in the future of those who are still to come.

The Xakriabá people, the old inhabitants of the São Francisco Valley, are the largest Indigenous population in the state of Minas Gerais and one of the largest in Brazil. Our interaction with the surrounding society was not different from that of other Indigenous peoples—it was marked by struggle and blood.

Matias Cardoso, a bandeirante—one of the colonial-era “flag-carriers” who penetrated Brazil’s interior in search of gold—was a great colonizer in the São Francisco Valley. He played a central role in enslaving the Indigenous peoples of the region, and exterminated escaped enslaved communities known as quilombos, leaving a legacy of violence and dispossession. After 1728, we received the title deeds of our lands because our ancestors supported the State—the Portuguese colonial administration—in the war against the Kayapó people, which, according to history, also inhabited this region. This is what is shown in the cave paintings at the Peruaçu National Park. Ever since our people supported the State in that war, we were able to live without external conflict, cohabiting with other peoples from the state of Bahia and from other regions in Minas Gerais.

However, our territory has always been under threat and, from the 1960s and 1970s onwards, the so-called “development” intensified the invasion of our lands, and agricultural projects in the region attracted large farmers from neighboring cities. The Xakriabá people are known for their unique internal social organization as well as their external politics. Today, we have the fourth consecutive Indigenous mandate in the city of São João das Missões.

I was the first Xakriabá to study for a master’s degree and this creates another challenge—that of dealing with the pressures of timing from the academic environment, which does not recognize our temporality. Our time, like our knowledge, operates in another order. Such order does not represent a deficiency in knowledge; rather, it reflects a difference in rhythms.

When asked how I felt about being the first Xakriabá to study for a master’s degree, I replied that being in such a place does not put me in a privileged position, but instead it makes me commit to questioning why, after so many years, I am the first. Being first doesn’t make me more important, but it makes me commit to struggle to not be the last.

By entering the academic territory, I commit to the construction of other native epistemologies, highlighting the production of Indigenous knowledge in the academic territory and in the territory of science. We have a challenging task, as it is not enough to recognize traditional knowledge; it is also necessary to recognize those who hold the knowledge.

The more I learn new things, the more I feel the need to go back to my origins, and my academic experience only reinforced my understanding of how I am deeply constituted by these origins. Although the challenge our people experienced decades ago to guarantee access to land and establish ourselves in the territory still endures, today we have a new challenge: to demarcate space in the academic territory, to indigenize it, transforming its educational practices.

We have shown that we are originary from this land, and that the history that has been told about us consisted of a singular, hegemonically constructed story. Now, we also claim the opportunity to build history as a counter-narrative. We claim the autonomy of telling our own version. We also want to demonstrate that the Indigenous presence in this country is not just part of the past (past history, as historians say), because we are protagonists of a history that is being woven in the present. 

As usually happens in academia, the teaching materials that reach our schools are always skewed towards theories produced in the center. It is as if the culture of the other was stronger. There is a fading and a significant devaluation of Indigenous students in the academic environment. Some students go to university and are not considered authors, interlocutors, or producers of knowledge in that environment. We want to reverse this. That is what I call indigenization. Why not indigenize the other? Why not quilombolize the other, embracing the solidarity and resistance of quilombo communities, or campesinize the other, valuing the deep connection to land and sustainable practices of rural traditions? Recognizing Indigenous participation in epistemological work contributes to the process of decolonizing minds and bodies, deconstructing the mistaken idea that we, Indigenous peoples, cannot keep up with technological trends or anything else outside the village context.

The village where I live is called Barreiro Preto, which means “black clay.” According to my grandfather, the name’s origin comes from the relationship we have had with clay over time. The elders named our village this because of the dark, almost purple clay. There was a perennial stream close to my house, and all the cattle raised in the region came not only to drink water, but also to eat the saline clay. 

In that same place, at certain spots, one could find very argillaceous clay that was used to make pottery, tiles and adobe bricks. The walls of our houses were made of clay and mud. Even today, it is possible to find places where there are traces of pottery workshops built from 35 to 150 years ago.

My great-grandparents and grandparents always worked with clay to build their own houses. My father’s generation also worked in adobe production. He says that in order to buy his first watch, he had to manufacture two thousand adobe bricks. 

I remember that, in order to build our house, my father showed us how to make adobe. I am proud to have helped construct our first house, because this practice is now almost non-existent among the Xakriabá. In the past twenty years there has been an accelerated transformation process, and today most people buy building materials from outside. It is possible to observe the cultural and economic impacts caused by the lack of such practices and, concerned with the impacts, some people are mobilizing to restore and encourage these traditional practices. 

Once, during a Xakriabá house-building workshop at the Federal University of Minas Gerais, a student was impressed by the abilities and knowledge that the Xakriabá masters had about adobe. He asked if they would like the help of architecture students in order to develop a technique that would make the houses last longer, to make them last their whole life. The student felt sorry that such a beautiful house would come undone in four or six years. Libertina, one of the Xakriabá masters, answered him: “No, son, your proposition is dangerous. The house needs to come undone in four or six years so I can keep teaching my children and grandchildren! If the house lasts a lifetime, we will endanger this knowledge and its transmission.” 

The Indigenous sages claim that school needs to be interesting. They say that non-Indigenous schools have a lot to learn from our schools, because we know how to make them interesting for the students. To such a formative matrix, initiated in the territory, I assign the motto of a territorialized education. It carries the power of native epistemology as a starting and ending point, and it is present in memory, in oral transmission and resonating with the melody of Xakriabá writing.

Among the Xakriabá people there are different experts, with different skills. Some are born, for example, with the heritage of profound knowledge, such as those who know the healing blessings. They have the power to heal not only through the active principles of plants, but also through the power of simple gestures (such as placing a hand on a body), and through the power of words and orality. 

There are other knowledges enunciated by orality and by memory, such as time and weather prophecies. Some can, by observing nature in certain months, predict whether the year will be rainy and when the rains will fall. The Xakriabá people have a multiplicity of skills passed from generation to generation, and we are concerned about keeping our knowledge alive.

If we see the wisdom of our elders as a source of knowledge, we can both let this knowledge pass us by, like sudden rain, or convert ourselves into wells that store and keep water for times of need. It is thus, through metaphors, that the elders’ knowledge takes shape. They tell us more or less so: “Intelligence can be acquired with time at school, while wisdom requires another temporality; it requires a greater movement of the mind, but also of the body. It is a kind of knowledge that is not only developed by the mind, but also by the hands.”

Xakriabá women, in addition to keeping very distinct practices, store seeds, and are responsible for a network of seed exchange and sharing. They are responsible for keeping the biodiversity of cucurbit seeds such as watermelon, melon, pumpkins, gourds, etc. In addition to preserving these varieties, they promote the circulation of seeds in the Xakriabá territory. They maintain an exchange network between friends and relatives, supporting those who may not have or have not managed to keep some variety that year. Pumpkin, melon and watermelon seeds are deposited on the muddy walls, and with this practice the women reaffirm yet another act of resistance.

Such forms of traditional education inspire me greatly when drawing plans as a Xakriabá teacher. It is a challenge to translate our traditional methods into school practices—to exercise the indigenization of school practices.

Being an Indigenous teacher is far beyond the simple role of an instructor of each specific field of knowledge. We understand our role in strengthening Indigenous culture through voluntary and solidary participation. We know that it is essential for our own training to listen to our elders, who are living books on the history of the past, present and future.

When I talk about “learning,” I resort to the native Xakriabá sense of the word, which concerns learning by imitation, which is done by associating creativity and tradition. The attentive eyes of children over their parents and grandparents are rhythmic, as the elders inspire creativity and a kind of evolving that originates from re-involvement.

Throughout my trajectory, what has driven me is the certainty that it is possible to build, with the protagonism of collectivity and tradition, a future where the cultures of Indigenous peoples are relished. It is necessary and urgent to give voice to Indigenous peoples’ narratives so that we actually have a truly democratic society, in which symmetrical dialogue is possible.

The time of clay learning represents a period in which the school as an institution did not exist, and in which Indigenous education took place through chanting, through spoken words. There was no writing, but there was memory. Knowledge was acquired and experiences were lived by many generations, passed from the oldest to the youngest. This kind of learning is important to the present day for the preservation of traditions and for constructing the identity of each Xakriabá that comes to the world.

The genipap fruit, in turn, refers to the ritual moments in which our traditions materialize in our bodies. The Xakriabá people and the genipap have historically established a strong relationship through body painting. Body paintings represent the consolidation of our identity, and they give shape to another form of Indigenous learning, which also takes place not in school, but in our daily lives.

When we paint ourselves, at specific times, we believe that it is not just the skin that is being painted, but the spirit itself. Body painting marks and demarcates identity in the contact between body and spirit. The genipap is a tree of good knowledge, because it is the source of our ink. With it we register our culture, which gives us strength.

The time of the genipap was a moment in time when there were no school buildings either, but in which, as in the time of clay, people learned by other means. It is interesting to observe that the time of clay crosses the time of the genipap. There was a period in history when the Xakriabá people were persecuted by farmers and grileiros—land grabbers who falsified documents to illegally claim vacant or third-party land. During this time, the Xakriabá, in order not to be harassed or killed, were forced to stop painting themselves or wearing any items that revealed the identity of our people. We had to think of a strategy to save our body paintings.

For a long time, at least two or three decades, our body paintings were kept in our ceramics—and a lot of those were kept in the earth. The ceramics were therefore fundamental, as they served as a set of samples of our body painting.

It is imperative to reflect on how the body paintings carry elements of a different kind of writing. They work as symbolic narratives that convey subjectivities. The act of painting a body, as well as being painted, is ritual; it is a spiritual preparation. It is not only drawings made on skin; the marks penetrate, reinforcing our ancestors’ memories for our children and for future generations.

The third Xakriabá temporality is that of the chalk. I use the chalk to symbolize the resignification of the school from our own perspective on education. We have had to confront the school that was imposed upon us as an external institution, at first disaggregating our culture.

After quite a struggle, we were able to construct narratives in which our version of history is told. We were able to secure a differentiated school, which does not suppress Xakriabá knowledge and ways of being, thus subverting what has been for decades instrumentalized by the chalk.

We have had to tame the chalk, a tool used by Indigenous teachers, in order to re-signify the school from our own conception of education. This achievement was the result of a long struggle carried on by the Xakriabá leaders. After all, in everyday Xakriabá life there is no dissociation between politics, culture, and education.

We, traditional peoples, can produce another project for society, not based on the fallacy of development, but on re-involvement, on the resumption of other values. In our relationship with the Earth—which is with the whole environment and not just parts of it—we cannot create impersonal or non-spiritual bonds. The Xakriabá cannot see nature as a good to be exploited or as a mere place where food is produced.

Contemporary society needs to recover some values from the relationship with the body-territory. It is necessary to consider the territory as a vital element that feeds us, teaches us, and constitutes our being as people in the world. We cannot see ourselves as separated from the territory, because we are an inseparable part of it; it is in our bodies.

Our community, as of 1996, stopped adapting to the school, and an inverse movement was initiated: the school started to interact with the experiences lived by the community. The school did not arrive first; the community already existed before the school. The school began to respect local culture, establishing dialogues with the ways of living and doing of the Xakriabá people.

Although there are still significant challenges in our relations with the system and the State, we understand that assuming a subversive education makes the Xakriabá school a powerful place for the articulation of knowledge. In addition to studying conventional subjects, we also have classes on culture, language, and Indigenous rights as part of the curriculum.

The practice of organizing the school activities according to the times of the village—such as times of drought and rain—is also an important strategy to enable a dialogue between traditional knowledge and other forms of knowledge. It is a fundamental part of making a differentiated school education.

If someone asks me where the Xakriabá school is, I would answer that it is as far as their eyes can see, with the conviction that our school will be present even where my eyes cannot see. When we go out into the world and encounter another science, that does not mean we cannot keep our own science.

We believe that the educational process needs to be built based on our own beliefs. What we want is not an Indigenous school education designed for Indigenous peoples, but an education built by Indigenous peoples. To strengthen the educational processes, it is necessary to feed it practices woven into our culture, which are present in orality, in our rituals, in our social organization, in sacred and secret practices.

Instead of using the concept of reappropriation, which is widely employed in anthropology, we resort to “taming” because it is a concept elaborated from the perspective of those who had to resist and tame that which was ferocious, and, therefore, attacked and violated our culture. We made this choice because the concept of reappropriation, although it can have a similar meaning, does not express the impact and violence of the arrival of schools in Indigenous territories. 

Another concept with which we dialogue is that of indigenization. It is a concept well known among anthropologists and historians, coined by the US anthropologist Marshall Sahlins. We use it to talk about the strategies with which the Xakriabá people deal with the school that came to us and how we re-signified it. Sahlins proposed the term “indigenization,” seeking to differentiate it from the concept of acculturation—and this interests us, above all, as a way of opposing the preconceived idea that we, Indigenous peoples, have been “acculturated.”

In order to subvert, body and mind need to go into action, and this causes displacement. However, there is no alternative but to start doing it. But how to start? One must start doing it somewhere, and the only clue I would give is: learn to take off the shoes used to walk paths and access theoretical knowledge produced in the center. Let your feet touch the earth in the territory. Your shoes will become small and will not fit our collective feet; they will squeeze our minds so much that they will limit access to knowledge in the territory of the body.

If the path is not open, start with chopping the wood; if that has been done, open a trail. If the trail is already there, make it bigger, wider, make it a road. That is the only way to widen horizons and to build a territorialized education, inspired by the experience of Indigenous peoples; it is the only way to actualize decolonial practices beyond discourse.

***

Célia Xakriabá (she/her) is a teacher and indigenous activist from the Xakriabá people from Minas Gerais. She holds a Master’s degree in Sustainability with Traditional Peoples and Lands (MESPT) from the University of Brasilia (UnB), and is pursuing a doctorate in Anthropology at the Federal University of Minas Gerais (UFMG). She was a teacher of the Transversal Training in Traditional Knowledge Program at UFMG and became the first Indigenous woman elected as a federal deputy from the state of Minas Gerais (2023-26).

Title image: Curumim, the Keeper of Memories by Denilson Baniwa, Acrylic on raw cotton, 2018.

Denilson Baniwa (he/him) is Indigenous to the Baniwa people, from the state of Amazonas. He is an artist, curator, designer, illustrator, and activist. Currently, he lives and works in Niterói, Rio de Janeiro, Brasil. As an activist for the rights of Indigenous peoples, he has held lectures, workshops, and courses since 2015. As an artist, he has participated in exhibitions at Pinacoteca de São Paulo, CCSP, Helio Oiticica Arts Center, Afro Brasil Museum, MASP, MAR, the São Paulo Biennale, and the Sydney Biennale.

Translation: Brena O’Dwyer.

Brena O’Dwyer (she/her) is a Brooklyn-based Brazilian professional with a multidisciplinary background. She holds a PhD in Anthropology and is the author of the poetry book As Ilhas. Brena was the editor of O’Cyano magazine and worked as a translator. Now in a new chapter, she works as a software developer.

CROSSINGS—TRAVESSIAS is a collaboration with the Brazilian publishing platform Piseagrama We will be working together to translate into English a series of urgent Afro-Brazilian, indigenous and LGBTQIA+ voices, originally published in Portuguese by Piseagrama. The project aims to function as a transnational meeting point across cultural, geographical, cosmological, and linguistic borders."]]></description>
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    <title>The Architects Of L.A.’s Wildfire Devastation</title>
    <dc:date>2025-01-20T01:32:25+00:00</dc:date>
    <link>https://www.levernews.com/the-architects-of-l-a-s-wildfire-devastation/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Developers and real estate interests crushed efforts to limit development in high-wildfire-risk areas — including in L.A. neighborhoods now in ashes."

[via:
"Housing Profiteers Caused the LA Fires to Spread Way Farther Than They Should Have"
https://www.youtube.com/watch?v=MdJMdeK92mw

"The real estate industry not only ignored warnings about building in high fire risk areas, they spent millions lobbying against efforts to regulate it. "]]]></description>
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<item rdf:about="https://www.nytimes.com/interactive/2025/01/15/climate/los-angeles-housing-fire-risk.html">
    <title>How L.A.'s Housing Development Plays a Role in Wildfire Risk - The New York Times</title>
    <dc:date>2025-01-17T01:38:01+00:00</dc:date>
    <link>https://www.nytimes.com/interactive/2025/01/15/climate/los-angeles-housing-fire-risk.html</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["More Americans Than Ever Are Living in Wildfire Areas. L.A. Is No Exception.
The growth of homes in areas primed to burn played a major role in the disaster."

]]></description>
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