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    <title>Intimate Spaces: The Archaeology of Pockets | Archaeology and Material Culture</title>
    <dc:date>2015-03-01T07:19:20+00:00</dc:date>
    <link>https://paulmullins.wordpress.com/2015/02/09/intimate-spaces-the-archaeology-of-pockets/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Few spaces could be more familiar yet more unremarked upon than pockets.  Clothing pockets are a presence of sorts, but like edges of an excavation unit their material definition may be made by their tangible boundaries and the things in them rather than the vacuum that is perhaps the actual pocket.  Pockets are distinctively intimate since they are stitched into our public garments yet conceal our bodies, and they hold a narrow range of small things like coins, keys, wallets, phones, makeup, lighters, and similar objects that for various reasons are held close to our bodies and accessible to our hands.  There are some idiosyncratic but illuminating insights into privacy, place, and self that can be made based on an “excavation” of pockets and the cargo that finds refuge in them.

Maybe our use of some pockets is largely functional, like a right-hander who habitually slides their key chain into their readily accessible right front pants pocket.  Yet many pocket use patterns are the complicated result of longstanding practices and the vagaries of fashion.  For instance, men’s back pants pockets often betray “billfold bulge,” which is even worse in the face of contour-hugging skinny jeans and similar cuts.  In 1977, the Palm Beach Post assessed increasingly lean European pants cuts and pocket-less pants and recognized pocket use was a force of habit, concluding that “most men just don’t feel comfortable unless everything is in the same place its been for years.”  Thirty years later Details advised that there “is absolutely no need for you to shove an engorged wallet in the pocket of your $400 jeans.”  They concluded that “the contemporary pocket-stuffer is one of three things: an oblivious creature of habit, a man too insecure to carry a shoulder bag, or someone lacking the organizational skills to pare down the clutter that sits like a benign tumor on his right cheek to a couple of $100 bills and an AmEx.”

Much of pocket use is rooted in ideological notions of gender, class, and sexuality, historical fashion styles, and unexamined pocket use habits.  Since the late 19th century masculinity ideologies and fashion have cast pockets as somehow distinctively “masculine” reserves.  In the 18th century women’s garments included concealed pockets, with expansive tie pockets under dresses and petticoats in use for roughly two centuries.  Garments began to include far fewer pockets in the late 19th century as dresses and coats became more streamlined and the handbag became the carry-all of choice for women.  In 1899 a New York Times commentator noted the gradual disappearance of women’s garment pockets and remembered that “our grandmothers . . . used to have big, deep pockets in their skirts which they could get at somehow and in which they usually carried the household keys, a ball of yarn with knitting needles stuck in it, a little smooth-worn gourd for darning operations, and very often a few doughnuts or cookies and apples and a pair of spectacles.”

[via: http://russelldavies.typepad.com/planning/2015/02/pockets.html ]]]></description>
<dc:subject>pockets archaeology everyday carrying inventories 2015 handbags backpacks contents objects history anthropology abrahamlincoln clothing wearables wearable gender georgelegrady jasontravis erintaylor lindaalstead rafaellozano-hemmer francoisrobert hannahsmithallen meredithbrickell</dc:subject>
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    <title>13 ways of looking at Medium, the new blogging/sharing/discovery platform from @ev and Obvious » Nieman Journalism Lab</title>
    <dc:date>2012-08-18T00:40:10+00:00</dc:date>
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    <dc:creator>robertogreco</dc:creator><description><![CDATA["Degrading authorship is something the web already does spectacularly well. Work gets chopped and sliced and repurposed. That last animated GIF you saw — do you know who made it? Probably not. That infonugget you saw on Gawker or The Atlantic — did it start there? Probably not. Sites like Buzzfeed are built largely on reshuffling the Internet, rearranging work into streams and slideshows.

It’s been a while since auteur theory made sense as an explanation of the web. And you know what? We’re better for it. In a world of functionally infinite content, relying on authorship doesn’t scale. We need people to mash things up, to point things out, to sample, to remix."

[Via and commentary: http://snarkmarket.com/2012/7956 ]]]></description>
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    <title>The Update | Contents Magazine</title>
    <dc:date>2012-08-16T00:23:12+00:00</dc:date>
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    <dc:creator>robertogreco</dc:creator><description><![CDATA["More and more, what we post to the internet isn’t brand new: it’s an update—new information that builds on something posted earlier. Updates are everywhere… it’s time to give the update its due.
An update is simply a post with a history. But because data plus time almost always reveals a story, that history is rich with possibility. …

…the ascendancy of the update means that our content is increasingly likely to have a future. When we build the relationship between a post and its updates into our code, we allow our users to follow the development of our content over time. …

…the more we enhance our ability to follow ideas and stories over time, the more complex those ideas can become…

…what’s disorienting about our media today isn’t that our stories fail to end, but that we often sever the connections between them…

I leave these thoughts unfinished; I’ve summoned ideas and left them in suspense. Surely we’ll develop these ideas over time, but how are you ever to know?"]]></description>
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    <title>Books In Browsers 2011: James Bridle, &quot;Books as Data&quot; - YouTube</title>
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