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    <title>A map to being human</title>
    <dc:date>2026-07-13T10:25:41+00:00</dc:date>
    <link>https://www.oaklandreviewofbooks.org/mac-barnett-make-believe-childrens-literature/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["An Oakland schoolteacher on Mac Barnett's “Make Believe” and the good books her young readers deserve."

...

"What is all of this debate for? Why is children’s literature important for adults, particularly and especially for those who don’t have kids, don’t work with kids, and perhaps don’t care for kids much or at all?

Asking what children’s literature is for pushes us to ask what literature as a whole is for. Why looking at a page instead of a screen still matters, a fact that we loudly insist is critical for children but silently ignore for ourselves. If we believe that children’s literature is for teaching kids how a person should be, maybe that will remind us that is the secret hidden in books for adults, too. And in any other art that requires engagement for more than thirty seconds, with an objective greater than having us subscribe, spend money, or consent to being surveilled. Children need art that engages their thoughts and emotions; we demand that for them and we should demand it for ourselves too. 

I want children’s literature to be a place to go to undisturbed, away from ads and algorithms, with our thoughts that are our own, in private communion with the writer/artist and no one else. To help us think, breathe, recoup, and have our nervous systems left undisturbed by bright lights and cheap tricks. Art, literature, children’s literature return us to being human through the very real human experiences of awe and meaning-making. Kids need this, and artists like Barnett remind us why this matters."]]></description>
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    <title>The End of Reading Is Here - The Atlantic</title>
    <dc:date>2026-07-09T05:52:51+00:00</dc:date>
    <link>https://www.theatlantic.com/magazine/2026/08/reading-crisis-postliterate-age/687618/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Optimists once believed that universal literacy was inevitable. Now it seems that the age of reading might be a short anomaly in human history."]]></description>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:liberalism"/>
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<item rdf:about="https://www.documenta14.de/en/south/25225_signals_from_another_world_proletarian_theater_as_a_site_for_education_texts_by_asja_la_cis_and_walter_benjamin_with_an_introduction_by_andris_brinkmanis">
    <title>Signals from Another World: Proletarian Theater as a Site for Education Texts by Asja Lācis and Walter Benjamin, with an introduction by Andris Brinkmanis - South Magazine Issue #9 [documenta 14 #4] - documenta 14</title>
    <dc:date>2026-07-04T08:04:46+00:00</dc:date>
    <link>https://www.documenta14.de/en/south/25225_signals_from_another_world_proletarian_theater_as_a_site_for_education_texts_by_asja_la_cis_and_walter_benjamin_with_an_introduction_by_andris_brinkmanis</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Signals from Another World: Proletarian Theater as a Site for Education
Texts by Asja Lācis and Walter Benjamin, with an introduction by Andris Brinkmanis"

...

"What are the forms of culture still capable of assuming the shape of a chorus, an assembly? Which cultural forms might help build communities in which a multitude of diversities might be expressed as a collective force, as a voice able to articulate its discourse, its desires, and give shape to its politics, even if just for a specific period of time? And might such experiences produce knowledge that resists the infinite separation imposed by capitalism and bring one back to self-determined vita activa (praxis)? Indeed, what tools for a positive dialectics do we still have at our disposal and where shall we look for them? 

To revisit the intellectual legacy of early twentieth-century Germany and Soviet Russia means to revisit the “ruins of yesterday where today’s riddles are solved,” as Walter Benjamin once put it. It also means to face wounds and confront ghosts that this time might become allies in our attempt to decipher what can be learned from their haunting presence. To cope with these phantom limbs and ghostly presences of modernity, sometimes violently blasted out of the collective memory, and to oppose the anosognosia of our time is perhaps the task of the materialist historian today. To learn to understand what a body—a social body—was once able to do and still can or cannot do, may provide the necessary awareness to lay the ground for art forms and politics yet to come."]]></description>
<dc:subject>asjalācis walterbenjamin 2026 andrisbrinkmanis education jacquesrancière politics culture assembly via:javierarbona 1968 left proletariat pedagogy 1967 children schools schooling childhood theater youth improvisation knoradfiedler johannesbechar gerharteisler</dc:subject>
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<item rdf:about="https://www.youtube.com/watch?v=olyBoqfEPGY">
    <title>Lenka Clayton in &quot;Human Nature&quot; – Season 12 | Art21 - YouTube</title>
    <dc:date>2026-07-02T02:47:02+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=olyBoqfEPGY</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Art21 proudly presents an artist segment featuring Lenka Clayton from the "Human Nature" episode in the twelfth season of the Art in the Twenty-First Century series. 

"Human Nature" premiered in June 2026 on PBS. 

Lenka Clayton was born in 1977 in Cornwall, England, and lives and works in Pittsburgh, Pennsylvania. Learn more about the artist: https://art21.org/lenkaclayton/ "

[See also:
https://www.thisiscolossal.com/2026/06/lenka-clayton-art-21-film/ ]]]></description>
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<item rdf:about="https://www.theatlantic.com/ideas/2026/06/ai-tutor-education-human-investment/687678/">
    <title>AI Can’t Fix the Student-Motivation Problem - The Atlantic</title>
    <dc:date>2026-06-27T06:26:04+00:00</dc:date>
    <link>https://www.theatlantic.com/ideas/2026/06/ai-tutor-education-human-investment/687678/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["It turns out bots aren’t great teachers."

[archived: https://archive.is/noKrS ]]]></description>
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<item rdf:about="https://www.youtube.com/watch?v=EGats07vjPA">
    <title>“Target Practice”: The Terrifying UN Report Western Media Won't Show You - YouTube</title>
    <dc:date>2026-06-26T19:29:49+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=EGats07vjPA</link>
    <dc:creator>robertogreco</dc:creator><dc:subject>iof idf abuse israel palestine children genocide ethniccleansing 2023 2024 2025 2026 un knesset yitzakkroizer us uk complicity drones keirstarmer snipers targetpractice ridicule torture dehumanization settlers settlercolonialism westbank gaza schools hospitals hindrajab nissimvaturi</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
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<item rdf:about="https://www.nytimes.com/2026/06/07/us/robert-coles-dead.html">
    <title>Robert Coles, Pulitzer-Winning Child Psychiatrist, Is Dead at 97 - The New York Times</title>
    <dc:date>2026-06-21T03:41:31+00:00</dc:date>
    <link>https://www.nytimes.com/2026/06/07/us/robert-coles-dead.html</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["His five-volume “Children of Crisis” series, published between 1967 and 1977, drew on his conversations with American children whose voices were not often heard."

...

"So what was he? Dr. Coles variously described himself as a doctor, child psychiatrist, wanderer, oral historian, social anthropologist, teacher, friend, storyteller, busybody, nuisance and ‘idiosyncratic oddball.'"

[via:
https://ablerism.micro.blog/2026/06/20/thanks-to-robert-coles-for.html ]

"Robert Coles eschewed ideologies and psychiatric orthodoxies to visit the homes of children — first in the American South and then around the world — to listen intently to what they had to say.Credit...Jodi Hilton for The 

Robert Coles, a child psychiatrist by training and a storyteller by inclination whose scores of books and articles transported readers into the minds of children, opening new vistas on issues as varied as race relations and moral reasoning, died on Thursday in Lincoln, Mass. He was 97.

The death, at a hospice facility, was confirmed by his son Robert.

A longtime professor at Harvard, Dr. Coles eschewed ideologies and psychiatric orthodoxies, visiting the homes of children — first in the American South and then around the world — to listen intently to what they, their parents and others had to say. He returned again and again, sometimes for months or even years, building the trust that underpinned his work.

He told searing accounts illustrating elusive truths of a fast-changing society, beginning with the tale of Ruby Bridges, who as a 6-year-old walked through a screaming mob in 1960 as part of an effort to integrate a public school in New Orleans. From the households of poor Black families to those of rich white ones, from Appalachia to the Arctic, Dr. Coles visited children whose voices were not often heard. He once rode a bus for a whole year with Black youngsters being transported to schools in white neighborhoods.

Dr. Coles then wrote it all down, distilling the tape recordings of conversations, the children’s crayon drawings and his voluminous notes into compelling verbal snapshots of how children grapple with challenge. His five-volume book series “Children of Crisis” was published between 1967 and 1977; Volumes 2 and 3 won him a Pulitzer Prize in 1973.

Some criticized his approach as scattershot and unscientific, and Dr. Coles readily admitted he veered from exact transcriptions to tell what he considered greater truths.

But David Riesman, the eminent sociologist, said in an interview with Time magazine in 1972 that the effect of Dr. Cole’s work was to obliterate stereotypes, to demonstrate that “policemen are not pigs, white Southerners are not rednecks, and Blacks are not all suffering in exotic misery.”"]]></description>
<dc:subject>robertcoles children 2026</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
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<item rdf:about="https://www.youtube.com/watch?v=qYjWtt0ItWM">
    <title>Snow Line - Seasoning a Kid: A Search for a Practice of Place by adam amir - YouTube</title>
    <dc:date>2026-06-19T07:33:14+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=qYjWtt0ItWM</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Within four vignettes, filmmaker adam amir takes his young son Rumi out to meet each season with annual practices welcoming the return of snow, migrating animals, cherry blossoms, and berries. 

In Snow Line, the first segment of the multimedia feature Seasoning a Kid, filmmaker adam amir and his young son, Rumi, climb the same mountain near Vancouver year after year to feel the impossibly vivid shift in color on either side of the snow line.

"Seasoning a Kid: A Search for a Practice of Place" by adam amir
https://emergencemagazine.org/feature/seasoning-a-kid/

CREDITS
Featuring Rumi Amir
Written, Narrated & Directed by adam amir
Produced by adam amir & Noal Amir
Executive Producer Emmanuel Vaughan-Lee
Director of Photography Adam Amir
Edited by adam amir
Original Music Composed & Performed by Phillip Hermans
Sound Design & Mix by  Phillip Hermans"

[See also:

"Meeting the Migration"
https://www.youtube.com/watch?v=3qal6X1DpyU

"In this second film from the multimedia feature Seasoning a Kid, adam and Rumi go out to greet migrating animals arriving at stopover sites in British Columbia, camping underneath skies and beside waters as they fill with the vast, kinetic presence of sandhill cranes, snow geese, spawning herring, and all manner of Pacific salmon."

"Sakura"
https://www.youtube.com/watch?v=bTp0fclKG-M

"In this third film from the multimedia feature Seasoning a Kid, adam and his young son, Rumi, revel in the days-long blooming of cherry trees in Vancouver. Opening the way to notice the myriad traditions that welcome spring in this landscape, this practice shows how we can connect with the seasons by both honoring the relationships that have existed for millennia and recognizing the new relationships taking shape in the land."

"Plucking as Prayer"
https://www.youtube.com/watch?v=6_wHKW3KyqQ

"In this final film from the multimedia feature Seasoning a Kid, adam and Rumi celebrate the coming of berry season in Vancouver, BC. Gorging on an abundance of salmonberries, thimbleberries, strawberries, salal berries, blackberries, red, purple, and blue huckleberries, they bend, kneel, and offer gratitude in a practice where plucking becomes prayer."]]]></description>
<dc:subject>adamamir 2026 2025 children nature seasons outdoors place time experience parenting wildlife tradition traditions language berries animals multispecies morethanhuman unschooling education film land place-basedlearning place-basededucation learning howwelearn childhood vancouver britishcolumbia spring summer fall winter autumn land-basedlearning land-basededucation</dc:subject>
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<dc:identifier>https://pinboard.in/u:robertogreco/b:7df169112493/</dc:identifier>
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</item>
<item rdf:about="https://www.youtube.com/watch?v=bTp0fclKG-M">
    <title>Sakura - Seasoning A Kid: A Search for a Practice of Place by adam amir - YouTube</title>
    <dc:date>2026-06-19T07:31:44+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=bTp0fclKG-M</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Within four vignettes, filmmaker adam amir takes his young son Rumi out to meet each season with annual practices welcoming the return of snow, migrating animals, cherry blossoms, and berries. 

In this third film from the multimedia feature Seasoning a Kid, adam and his young son, Rumi, revel in the days-long blooming of cherry trees in Vancouver. Opening the way to notice the myriad traditions that welcome spring in this landscape, this practice shows how we can connect with the seasons by both honoring the relationships that have existed for millennia and recognizing the new relationships taking shape in the land.

"Seasoning a Kid: A Search for a Practice of Place" by adam amir
https://emergencemagazine.org/feature/seasoning-a-kid/

CREDITS
Featuring Rumi Amir
Written, Narrated & Directed by adam amir
Produced by adam amir & Noal Amir
Executive Producer Emmanuel Vaughan-Lee
Director of Photography Adam Amir
Edited by adam amir
Original Music Composed & Performed by Phillip Hermans
Sound Design & Mix by  Phillip Hermans"

[See also:

"Snow Line"
https://www.youtube.com/watch?v=qYjWtt0ItWM

"In Snow Line, the first segment of the multimedia feature Seasoning a Kid, filmmaker adam amir and his young son, Rumi, climb the same mountain near Vancouver year after year to feel the impossibly vivid shift in color on either side of the snow line."

"Meeting the Migration"
https://www.youtube.com/watch?v=3qal6X1DpyU

"In this second film from the multimedia feature Seasoning a Kid, adam and Rumi go out to greet migrating animals arriving at stopover sites in British Columbia, camping underneath skies and beside waters as they fill with the vast, kinetic presence of sandhill cranes, snow geese, spawning herring, and all manner of Pacific salmon."

"Plucking as Prayer"
https://www.youtube.com/watch?v=6_wHKW3KyqQ

"In this final film from the multimedia feature Seasoning a Kid, adam and Rumi celebrate the coming of berry season in Vancouver, BC. Gorging on an abundance of salmonberries, thimbleberries, strawberries, salal berries, blackberries, red, purple, and blue huckleberries, they bend, kneel, and offer gratitude in a practice where plucking becomes prayer."]]]></description>
<dc:subject>2026 adamamir 2025 children nature seasons outdoors place time experience parenting wildlife tradition traditions language berries animals multispecies morethanhuman unschooling education film land place-basedlearning place-basededucation learning howwelearn childhood vancouver britishcolumbia spring summer fall winter autumn land-basedlearning land-basededucation</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:b561b53b7add/</dc:identifier>
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<item rdf:about="https://www.youtube.com/watch?v=3qal6X1DpyU">
    <title>Meeting the Migration - Seasoning A Kid: A Search for a Practice of Place by adam amir - YouTube</title>
    <dc:date>2026-06-19T07:30:10+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=3qal6X1DpyU</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Within four vignettes, filmmaker adam amir takes his young son Rumi out to meet each season with annual practices welcoming the return of snow, migrating animals, cherry blossoms, and berries. 

In this second film from the multimedia feature Seasoning a Kid, adam and Rumi go out to greet migrating animals arriving at stopover sites in British Columbia, camping underneath skies and beside waters as they fill with the vast, kinetic presence of sandhill cranes, snow geese, spawning herring, and all manner of Pacific salmon.

"Seasoning a Kid: A Search for a Practice of Place" by adam amir

https://emergencemagazine.org/feature/seasoning-a-kid/

CREDITS
Featuring Rumi Amir
Written, Narrated & Directed by adam amir
Produced by adam amir & Noal Amir
Executive Producer Emmanuel Vaughan-Lee
Director of Photography Adam Amir
Edited by adam amir
Original Music Composed & Performed by Phillip Hermans
Sound Design & Mix by  Phillip Hermans"

[See also:

"Snow Line"
https://www.youtube.com/watch?v=qYjWtt0ItWM

"In Snow Line, the first segment of the multimedia feature Seasoning a Kid, filmmaker adam amir and his young son, Rumi, climb the same mountain near Vancouver year after year to feel the impossibly vivid shift in color on either side of the snow line."

"Sakura"
https://www.youtube.com/watch?v=bTp0fclKG-M

"In this third film from the multimedia feature Seasoning a Kid, adam and his young son, Rumi, revel in the days-long blooming of cherry trees in Vancouver. Opening the way to notice the myriad traditions that welcome spring in this landscape, this practice shows how we can connect with the seasons by both honoring the relationships that have existed for millennia and recognizing the new relationships taking shape in the land."

"Plucking as Prayer"
https://www.youtube.com/watch?v=6_wHKW3KyqQ

"In this final film from the multimedia feature Seasoning a Kid, adam and Rumi celebrate the coming of berry season in Vancouver, BC. Gorging on an abundance of salmonberries, thimbleberries, strawberries, salal berries, blackberries, red, purple, and blue huckleberries, they bend, kneel, and offer gratitude in a practice where plucking becomes prayer."]]]></description>
<dc:subject>adamamir 2026 2025 children nature seasons outdoors place time experience parenting wildlife tradition traditions language berries animals multispecies morethanhuman unschooling education film land place-basedlearning place-basededucation learning howwelearn childhood vancouver britishcolumbia spring summer fall winter autumn land-basedlearning land-basededucation</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:d3703327d882/</dc:identifier>
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	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:land-basededucation"/>
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</item>
<item rdf:about="https://www.youtube.com/watch?v=6_wHKW3KyqQ">
    <title>Plucking as Prayer - Seasoning A Kid: A Search for a Practice of Place by adam amir - YouTube</title>
    <dc:date>2026-06-19T04:48:57+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=6_wHKW3KyqQ</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Within four vignettes, filmmaker adam amir takes his young son Rumi out to meet each season with annual practices welcoming the return of snow, migrating animals, cherry blossoms, and berries. 

In this final film from the multimedia feature Seasoning a Kid, adam and Rumi celebrate the coming of berry season in Vancouver, BC. Gorging on an abundance of salmonberries, thimbleberries, strawberries, salal berries, blackberries, red, purple, and blue huckleberries, they bend, kneel, and offer gratitude in a practice where plucking becomes prayer.

"Seasoning a Kid: A Search for a Practice of Place," by adam amir
https://emergencemagazine.org/feature/seasoning-a-kid/

CREDITS
Featuring Rumi Amir
Written, Narrated & Directed by adam amir
Produced by adam amir & Noal Amir
Executive Producer Emmanuel Vaughan-Lee
Director of Photography adam amir
Edited by adam amir
Original Music Composed & Performed by Phillip Hermans
Vocals Performed by Riga Amir
Sound Design & Mix by Phillip Hermans
Additional Sound Recording by Sunny Tseng"

[See also:

"Snow Line"
https://www.youtube.com/watch?v=qYjWtt0ItWM

"In Snow Line, the first segment of the multimedia feature Seasoning a Kid, filmmaker adam amir and his young son, Rumi, climb the same mountain near Vancouver year after year to feel the impossibly vivid shift in color on either side of the snow line."

"Meeting the Migration"
https://www.youtube.com/watch?v=3qal6X1DpyU

"In this second film from the multimedia feature Seasoning a Kid, adam and Rumi go out to greet migrating animals arriving at stopover sites in British Columbia, camping underneath skies and beside waters as they fill with the vast, kinetic presence of sandhill cranes, snow geese, spawning herring, and all manner of Pacific salmon."

"Sakura"
https://www.youtube.com/watch?v=bTp0fclKG-M

"In this third film from the multimedia feature Seasoning a Kid, adam and his young son, Rumi, revel in the days-long blooming of cherry trees in Vancouver. Opening the way to notice the myriad traditions that welcome spring in this landscape, this practice shows how we can connect with the seasons by both honoring the relationships that have existed for millennia and recognizing the new relationships taking shape in the land."]]]></description>
<dc:subject>adamamir children nature seasons 2026 film morethanhuman multispecies time land place place-basedlearning place-basededucation education 2025 outdoors experience parenting wildlife tradition traditions language berries animals unschooling learning howwelearn childhood vancouver britishcolumbia spring summer fall winter autumn land-basedlearning land-basededucation</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:17aba36a8579/</dc:identifier>
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</item>
<item rdf:about="https://www.frontporchrepublic.com/2026/06/a-resurgence-of-educational-localism-a-review-of-skipping-school/">
    <title>A Resurgence of Educational Localism? A Review of Skipping School - Front Porch Republic</title>
    <dc:date>2026-06-17T10:52:45+00:00</dc:date>
    <link>https://www.frontporchrepublic.com/2026/06/a-resurgence-of-educational-localism-a-review-of-skipping-school/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Unusually for books on homeschooling, Skipping School is written for both scholarly and general audiences."]]></description>
<dc:subject>emilywenneborg homeschool unschooling education schooling schools dixiedillonlane history us children parenting miltongaither robertkunzman shawnpeters jamesdwyer dorothymoore raymondmoore johnholt hslda internet web online covid-19 coronavirus pandemic local localism</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:326404b46995/</dc:identifier>
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<item rdf:about="https://nymag.com/intelligencer/article/gifted-talented-intelligence-public-schools-testing.html">
    <title>The Lie at the Core of Gifted and Talented Programs</title>
    <dc:date>2026-06-12T13:21:34+00:00</dc:date>
    <link>https://nymag.com/intelligencer/article/gifted-talented-intelligence-public-schools-testing.html</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Critics say the process we use to identify bright kids is flawed and insular. But what if giftedness itself is a lie?"

[archived:
https://archive.is/STpn3

via:
https://2ndbreakfast.audreywatters.com/public-offering-public-sacrifice/

"Katie Arnold-Ratliff explores “The Mirage of the Gifted Child.” Gifted & Talented programs, in many ways, are school segregation that is justified through scientism – specifically via standardized testing and intelligence testing and other metrics that purport to show that “we can put a concrete number to a child’s intelligence, that the smartest children need extra enrichment or acceleration to reach their potential, and that we can measure the beneficial impact of that enhanced learning on the children who receive it.” As Arnold Ratliff writes, “There is just one problem: Not a single part of this story is true.”"]]]></description>
<dc:subject>gifted schools schooling education 2026 segregation katiearnold-ratliff testing iq intelliegence standardizedtesting children potential measurement metrics</dc:subject>
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<item rdf:about="https://www.kqed.org/news/12086137/heres-how-philip-morris-designed-lunchables-to-hook-generations-of-kids">
    <title>Here’s How Philip Morris Designed Lunchables to Hook Generations of Kids | KQED</title>
    <dc:date>2026-06-05T23:29:52+00:00</dc:date>
    <link>https://www.kqed.org/news/12086137/heres-how-philip-morris-designed-lunchables-to-hook-generations-of-kids</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["A new study in the American Journal of Public Health relies on internal corporate documents to chronicle how the tobacco giant applied cigarette research to its development of ultra-processed foods."

...

"At the same time tobacco companies were accused of using a cartoon Joe Camel to market cigarettes to children; they were using a similar corporate playbook to sell Lunchables — turning the DIY cheese-and-cracker tray into one of the most popular ultra-processed foods in American school cafeterias.

Tobacco giant Philip Morris acquired cereal and Kool-Aid manufacturer General Foods in 1985, when Lunchables was in development. According to a new study from UCSF published Wednesday, the cigarette maker relied on flavor technology and market research from tobacco to maximize the snack kit’s appeal to children.

“Lunchables blurs the boundary between food and toy,” said Laura Schmidt, a professor at UCSF’s Institute for Health Policy Studies and the essay’s author. “The child can take crackers and processed meat and processed cheese and stack it up and play with it before they eat it. That was very intentionally taking advantage of cigarette design technologies to develop an ultra-processed food brand.”

Schmidt relied on internal corporate documents acquired through lawsuits to demonstrate how Philip Morris engineered Lunchables and other ultra-processed foods to be “hyper-palatable,” which separate studies have shown leads to overeating and weight gain. The paper was included in a special issue of the American Journal of Public Health devoted to ultra-processed foods and intended to inspire federal officials, including Health Secretary Robert F. Kennedy, Jr., to take steps to regulate the industry.

The UCSF analysis describes the extensive focus groups and market research Philip Morris conducted around the Lunchables brand. They tested 17 prototypes on children, watching them interact with the product, and determined that kids were highly motivated by a desire for autonomy.

“They want to be in control. They want to feel bigger,” Schmidt said.

Lunchables mix-and-match design fulfilled that desire, the same way R.J. Reynolds’ advent of a child-sized juice box did, empowering kids to insert the straw themselves.

Philip Morris also studied the working moms who typically purchased Lunchables to satisfy their wishes. They put plastic windows in the packaging, knowing that women felt better about the food they gave their children if they could see it, and added a bright yellow band around the box, suggestive of a gift, in order to “alleviate mothers’ guilt about opting for a prepackaged meal,” Schmidt said.

Though all packaged food companies conduct this kind of research today and strive to appeal to consumers’ evolving tastes and habits, Schmidt said the tobacco industry shaped the practice and the philosophy behind it. Former tobacco executive Geoffrey Bible discussed the power of cross-industry pollination when he became CEO of Kraft General Foods, then owned by Philip Morris, in 1990.

“Cigarettes may not have much to do with cheese or beer or mayo. But test methodologies excavating one hierarchy of needs might well apply to the other,” Bible said at a research and development symposium in 1990. “Remember, our mission is to plumb the sometimes-murky recesses of the customer’s attitudes, behavior and hierarchy of needs that may remain unarticulated, locked away in a corner somewhere.”

As consumer attitudes shifted toward a healthier, low-cholesterol, reduced-fat diet, Philip Morris leaned on technology it developed to strip nicotine out of tobacco and make “light” cigarettes to remove fat from cheese and meat and make low-fat Lunchables, Schmidt said. The company then sent the taste scientists from its nicotine research center in Germany, who figured out which chemical additives replaced the flavor lost by nicotine extraction, to make fat-free foods taste better.

“We consistently come up with ways to satisfy consumers, like our $700 million fat-free food business here in North America,” Bible said in a 1995 speech to stockholders. He called Lunchables “one of the best new product success stories in the industry.”

Philip Morris, which merged General Foods with Kraft and then sold its stake in 2007, did not respond to a request for comment on the UCSF study. Nicolas Amaya, president of North American business at Kraft Heinz, emphasized that the food company has had no affiliation with tobacco for two decades. There are now 52 varieties of Lunchables, including packs featuring pizza, nachos and chicken nuggets.

“Our portfolio today includes affordable options with more protein, more whole grains, less sugar and sodium, and no artificial dyes,” Amaya said in a statement. “We continue to evolve our portfolio based on consumer preferences and feel proud of the role we play in helping people live delicious, healthy and balanced lives.”

A national survey of 2,000 adults, included in the journal’s special edition, showed 60% of respondents from across political parties believed ultra-processed foods were addictive and caused obesity and Type 2 diabetes. A bipartisan majority also supported government interventions like chemical safety testing, warning labels, banning artificial dyes and limiting advertising of ultra-processed foods to children.

Ashley Gearhardt, psychology professor at the University of Michigan, which conducted the survey, suggested the same legal strategies, education campaigns and government regulation that were used to expose and mitigate the harms of cigarettes should be applied to ultra-processed foods.

“People want these large companies to be held to account,” Gearhardt said."]]></description>
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<item rdf:about="https://2ndbreakfast.audreywatters.com/at-what-cost/">
    <title>At What Cost?</title>
    <dc:date>2026-06-05T09:42:43+00:00</dc:date>
    <link>https://2ndbreakfast.audreywatters.com/at-what-cost/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["“What Do I Need To Get Done That I Don't Have To Think About?” asks historian Timothy Burke, pondering about the sorts of “mindless tasks” he’s supposed to gleefully hand over to “AI.” “This rhetoric drives me nuts because it is frequently offered without concrete existing examples,” he writes. “It’s always a vague, futureward offer made with no evident knowledge about what it is that most people actually do in work or in everyday life. As if, perhaps, the pitch is coming from billionaires who don’t have to do anything tedious except perhaps to order all those kinds of tasks to be done.”

It is mind-boggling to me that anyone, but especially the teachers’ labor union, would argue that any work an educator does is “mindless” or menial, that any work an educator does is the kind of task that one should automate if they don’t want to have to think about it. I’m not saying that teachers aren’t overworked -- good grief. Rather, I want to remind people that software is not a substitute for the kind of structural change necessary to improve everyone’s lives, in and around the classroom.

The kinds of tasks that I hear teachers being encouraged to offload to “AI” -- grading, lesson planning, communication with students and parents, design of handouts and other classroom material, IEPs -- are actually constitutive of the very work. These tasks -- and yes, some of them can be burdensome, time-consuming, annoying as hell -- are how you come to know the content, the community, the classroom, yourself and others. Nothing about teaching and learning should be thoughtless or careless the way in which “AI” promises thoughtlessness and carelessness as-a-service. Education isn’t comprised of tasks that should be automated; this isn’t work that needs to be made faster and cheaper. Teaching and learning are not something to be optimized or engineered like machinery, turned into the very “factory model of education” that Silicon Valley has spent decades inventing and positioning against.

If we’re worried about what the push-button classroom will do to students, we should probably stop demanding teachers become button-pushers as well."]]></description>
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<item rdf:about="https://www.nytimes.com/2026/06/04/us/social-media-schools.html">
    <title>‘Teachers Are Going to Hate It’: How Social Media Apps Hooked Teens at School - The New York Times</title>
    <dc:date>2026-06-05T05:37:40+00:00</dc:date>
    <link>https://www.nytimes.com/2026/06/04/us/social-media-schools.html</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Internal documents show how tech giants grabbed children’s attention throughout the day, a strategy that schools say has undermined education."

[archived:
https://archive.is/ijKtV ]

"Snapchat sent phone alerts to adolescents during school hours, urging them to share what was going on in their classrooms.

Meta paid “teen ambassadors” to promote Instagram and hand out swag to their friends at school.

TikTok gave the National PTA millions of dollars, in part to throw school events about online safety and provide favorable comments to journalists.

Again and again, the world’s leading social media companies have targeted students, even as complaints have mounted that they are hurting teenagers’ mental health and academic performance, according to a New York Times review of internal documents that lay bare for the first time these tactics to hook young users.

The documents emerged from lawsuits filed by more than 1,400 school districts against Meta, Snap, TikTok and YouTube amid a rising backlash against social media, with parent movements and best-selling books blaming the platforms for loneliness, bullying, eating disorders and sexual exploitation.

The outcry, long focused on social media’s harm to mental health, has now shifted to its upending of the classroom. Many school districts are banning smartphones, and some are re-evaluating their reliance on devices like Chromebooks, the inexpensive laptops made by YouTube’s parent company, Google.

The companies’ push to keep children glued to their screens has overshadowed concerns from parents, teachers and even their own trust and safety teams about interfering with school, according to the documents and interviews with dozens of parents, teachers and former tech company employees.

TikTok’s leaders decided not to disable notifications during school hours, rejecting a change that its safety teams had pushed for years. A Snapchat strategy document referred to classroom phone use as “under the desk” time. Google managers knew YouTube was recommending videos to students during the school day that had nothing to do with their lessons.

The school districts contend that the apps’ addictive designs made teachers’ jobs more difficult. “It is so constantly tempting to these kids to be on a platform that promises endless, infinite, varied entertainment rather than actually focusing on what they should be at school to do,” said Previn Warren, one of the lead lawyers for the schools.

The companies argue that the Covid pandemic and other factors have harmed adolescents’ mental health, and that parents, schools and cellphone makers bear responsibility for children’s phone habits. They also say that they have made their platforms safer with parental-control features and account restrictions for minors.

All four companies recently settled with Breathitt County Schools, a small district in rural Kentucky that served as a test case for the litigation nationwide. The district, which has about 1,500 students, had sought $3 million in damages and about $60 million that it had planned to put toward a long-term education and mental health plan. The companies agreed to pay Breathitt $27 million: $9 million from Meta, $8 million each from Snap and TikTok and $2 million from Google, according to documents released on Friday and first reported by Bloomberg.

While it’s hard to say how the ongoing litigation might ultimately affect classrooms, it poses a substantial financial risk to the companies, possibly costing billions of dollars, said Alexandra Lahav, a civil litigation professor at Cornell Law School. She noted that the companies were also facing a barrage of claims from families and state attorneys general.

Breathitt was the first of six so-called bellwether cases, whose outcomes are likely to guide the rest. The next plaintiff in line for trial, Tucson Unified School District in Arizona, which has about 40,000 students, is seeking more than $1 billion.

“These are massive, massive lawsuits,” Ms. Lahav said.

Winning with Teens

In the early days of social media, before the industry came under angry public scrutiny, some company leaders were candid about their pursuit of teenagers — a key demographic that they knew could drive the next hit app and yield lifelong users.

In 2012, a few months after the launch of Snapchat, its co-founder Evan Spiegel, then 21, wrote a blog post about feedback he had heard from some of the app’s early users.

“We were thrilled to hear that most of them were high school students who were using Snapchat as a new way to pass notes in class,” Mr. Spiegel wrote, indicating that “peaks of activity” occurred during school hours.

Meta also tried to promote its brand in schools, desperate to keep young users from leaving its flagship apps, Facebook and Instagram, for competitors.

“Winning schools is the way to win with teens,” read an internal document from 2018.
Beginning that year, the company recruited teen ambassadors to “act as our plug at local high schools within five key markets.” The students received branded gear to share, and they earned $45 gift cards for completing monthly challenges, such as posting Instagram video chats with friends.

Leia Immanuel, a former teen ambassador who is now an artist in New York City, said her Instagram followers supported her when she was bullied at school. But she now feels conflicted about the role she played in encouraging other young people to use the platform.

“In recent years I have been rethinking it,” she said. She still feels addicted to posting online and believes it is unhealthy. “I didn’t understand that at 14.”

Meta said its outreach efforts at schools, including the ambassadors program, had largely focused on promoting kindness and soliciting feedback on new products.

“We proudly work with parents, schools, safety organizations and teens themselves to inform safety features,” said Liza Crenshaw, a spokeswoman for Meta. She added that some of the documents produced in the lawsuit represented the ideas of individuals, not the company.

Google employees cited classrooms as a source of long-term customers. A 2020 slide deck said that “investing in schools helps onboard kids into Google’s ecosystem.”

With its Chromebook laptops and software tailored for schools, Google has come to dominate the education technology market over the past 15 years. That business boomed during the pandemic, as many districts provided students with their own devices for remote learning. The majority of U.S. schools now use Google products to teach.

Members of the company’s education department were often excited about products they thought could improve learning, such as affordable laptops and educational YouTube videos, according to court documents and interviews. They worked alongside product managers, however, who were focused on a different upside: increasing YouTube’s viewership.

In one 2015 memo, YouTube employees noted that Saturdays drew 80 million hours’ more watch time than Thursdays, and that “increasing usage in schools M-F could decrease this gap!”

It was clear even back then that YouTube was proving problematic for schools, according to documents first reported by The Wall Street Journal. The company’s education team repeatedly complained that the algorithm often led children into a spiral of unrelated content.

One slide presentation illustrated how this could happen. If someone began a YouTube session with a query about linear equations, the platform would first offer a learning video, the presentation showed. But after that, the algorithm would recommend a Will Ferrell comedy video.

A Google spokesman said the documents were outdated. In 2022, the company released a tool that allows teachers to remove ads and recommendations on videos they assign students to watch, said the spokesman, José Castañeda. He also said that YouTube could be blocked, and that browsing on the site had been turned off by default on school Chromebooks for a decade.

But teachers and parents said that even when YouTube and other sites were blocked, students used internet proxies and other workarounds. And schools often allowed YouTube browsing so children could do research, which Google said highlighted its educational value but which made policing its use more difficult.

Joanna Houston, the mother of a sixth grader in Richmond Hill, Ga., said her son had watched more than 1,500 noneducational YouTube videos on his Chromebook during school between August and January.

She was concerned that her son’s school had embraced Chromebooks and YouTube, but she blamed Google for marketing to schools and making it so easy to mindlessly consume its content.

“It’s this whole ecosystem that ultimately benefits this company, and I don’t think it very much benefits students,” she said.

‘The #1 Cause of Drama’

The companies heard complaints not only from parents and teachers but from their own internal trust and safety teams.

At a conference on student safety in 2023, Snap representatives met with education officials from across the United States. According to internal emails, school administrators there raised alarms about their experiences with Snapchat — including children as young as 9 sending nude pictures.

A superintendent from Alabama told the executives that he had warned about the app in a newsletter to parents, which he shared with them. “Snapchat is the #1 cause of drama in school aged children,” it said, citing bullying and inappropriate images. “If YOU want to protect your child, make them delete it.”

That same year, a Snap employee pushed back against a new feature that sent high school students phone notifications during the day. The alerts urged the adolescents to share what was in their backpack or what their class was up to.

The employee said that children should be able to opt out of the notifications to “avoid legal risks around dark patterns” — a term referring to manipulative design features. The suggestion was not taken.

A Snap spokeswoman said that the company was pleased to have resolved the Breathitt lawsuit amicably and that many of the documents showed the company was listening to feedback.

“We do not target schools,” said Monique Bellamy, the spokeswoman, adding that Snapchat is simply popular among teenagers. “We care deeply about the safety and well-being of all Snapchatters, and our teams have worked for years to raise the bar on safety.”

At TikTok, some employees warned that frequent interruptions in the classroom would lead to a backlash.

“Teachers are going to hate it,” an employee wrote in 2022 to an internal group focused on child safety, referring to a new feature prodding users to post within the next three minutes. “Kids already have smartphone addiction in class.”

In response, a manager said the team’s job was to support as well as challenge the business. Competitors, she said, were doing the same thing.

“If we assume teens are going to do this anyway, we’d rather them be here on TikTok,” she wrote. The company removed the feature in 2023.

That same year, TikTok considered turning off notifications altogether for minors during school hours, but the plan was scrapped. Internal documents about the feature noted it would reduce the number of daily active users and would be difficult for the company to administer because of the variety of school schedules.

TikTok declined to comment on the internal documents about app features that affected children in school. A spokeswoman said the app had dozens of privacy and safety settings, including parental controls.

PTA ‘Propaganda’

Leading technology companies have long partnered with parent-teacher associations to burnish their reputations and promote internet safety. But the new documents show how the National PTA, a nonprofit that represents some 22,000 local chapters, actively solicited such contracts.

In a 2024 email pitching its services to Snap, the National PTA promised it could “help with sentiment” and create “more understanding and comfort” among parents. (Snap ultimately declined to offer funding.)

Exactly how much the National PTA has received from social media companies remains secret, but some details emerged in the documents. In 2024, a National PTA official told Snap executives that companies generally paid the organization $250,000 to $500,000 a year, and that a handful gave millions of dollars a year.

“Parents, students and school communities rely on PTA to help them navigate the challenges of a changing world,” said Heidi May Wilson, a spokeswoman for the National PTA, in a statement responding to questions about the lawsuit documents. “That includes technology and social media, which are now central parts of children’s lives.”

TikTok signed the first of several contracts with the group in 2019, just as the app’s thriving business in America was coming under fire. Prominent lawmakers like Senator Marco Rubio had accused its Chinese parent company, ByteDance, of censorship, painting it as a propaganda tool of the Chinese Communist Party.

The deal with the National PTA aimed to “positively raise ByteDance’s profile among parents,” according to a PTA slide deck for the company that was quoted in a plaintiff brief.

In November 2019, a National PTA employee asked its new sponsor where it should host an internet safety event. In emails, TikTok employees discussed that the ideal schools would be in “major market media centers” and “sensitive political districts.”

Tampa, which was represented by Mr. Rubio and had the most populous TV viewing area in Florida, met both criteria. The National PTA gave a county chapter $1,000 to put on the event at Buchanan Middle School.

In addition to about 75 parents and children, local TV reporters showed up to the cafeteria event in February 2020. Surrounded by balloons with TikTok’s logo, parents talked about screen-time rules, and a panel of students answered questions. A local influencer said that TikTok had helped her build a career traveling the world.

While many parents appreciated that the event helped them talk about social media with their children, the influencer’s presence felt like “propaganda,” said Damaris Allen, who was then the chapter president. “I just remember being very, very annoyed.”

Later that year, TikTok gave the National PTA $2 million for support during the pandemic. It paid another $3 million in 2024 for the group to promote the company’s youth safety efforts, including providing “positive” quotes to news outlets. The TikTok spokeswoman said the company was proud to fund the organization.

In December of last year, a publication in northeast Ohio covered a TikTok-sponsored event about online safety. A National PTA representative told the outlet: “It was important for the youth to illustrate how they use platforms and how they use TikTok for good.”"]]></description>
<dc:subject>socialmedia addiction children youth teens siliconvalley bigtech attention schools schooling education howweteach teaching distraction jennifervalentino-devries snapchat meta facebook instagram tiktok google chromebooks ethics psychology adolescence bytedance edtech manipulation youtube screentime</dc:subject>
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<item rdf:about="https://pablohelguera.substack.com/p/building-strange-oases">
    <title>Building Strange Oases - Beautiful Eccentrics</title>
    <dc:date>2026-06-05T05:34:51+00:00</dc:date>
    <link>https://pablohelguera.substack.com/p/building-strange-oases</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["What we often call creativity, innovation, research, or artistic practice may be understood as socially sanctioned forms of play. The adult does not stop playing; the adult learns to disguise play under other names.

This realization has important implications for participatory art. Too often, participatory projects assume that they must teach participants something entirely new. But perhaps the task is subtler. Perhaps the role of participatory art is not to introduce play into people’s lives but to reveal forms of play that are already present there.

In this sense, participatory art resembles the Platonic concept of anamnesis: the idea that learning is not the acquisition of new knowledge but the recollection of something we already possess. The teacher does not deposit knowledge into the student. Rather, the teacher creates the conditions through which the student recognizes something that was already latent within them.

The same may be true of participation. A successful participatory artwork does not force people into unfamiliar territory. It helps them become conscious of capacities they already exercise every day: imagining alternatives, inhabiting different perspectives, negotiating rules, collaborating with others, and navigating uncertainty. The artwork becomes a mirror in which participants encounter forms of knowledge they already possess but rarely have the opportunity to see.

I sometimes wonder whether the growing interest in participation, interactivity, social practice, and collaborative forms of art reflects a broader condition of contemporary life. We spend much of our time being evaluated, measured, categorized, and asked to justify our actions through tangible outcomes. Under such conditions, spaces in which exploration can occur without immediate consequence become increasingly rare.

What artists often create, consciously or unconsciously, are temporary refuges from these pressures. Not escapes from reality, but suspensions of some of reality’s demands. Spaces in which people can momentarily set aside the need to be correct, efficient, productive, or certain.

The most successful participatory works are rarely those that ask people to do something entirely unfamiliar. Rather, they offer recognizable frameworks—stores, libraries, classrooms, games, celebrations, performances, archives, playgrounds. We know how to inhabit these forms. The artist’s task is not to invent a world from nothing but to subtly reorganize a familiar one.

Play grants us permission. Permission to imagine alternatives. Permission to experiment without certainty. Permission to occupy different roles. Permission to ask “what if?” Permission, for a moment, to stop performing adulthood and to engage with the world through curiosity rather than obligation.

In this sense, the artistic oasis is not a place where we become children again. It is a place where we remember capacities that adulthood has taught us to conceal.

That, I believe, is the deepest promise of participatory art. Not that it teaches us something we did not know, but that it helps us recognize something we have known all along.

Perhaps that is why Pessoa’s garden continues to resonate. It was never simply a place from childhood. It was a reminder that somewhere within ordinary life there remains a territory governed by different rules. We enter it briefly, and then return. But for a moment, play is its master."]]></description>
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<item rdf:about="https://www.bostonreview.net/articles/how-not-to-abolish-ice/">
    <title>How Not to Abolish ICE - Boston Review</title>
    <dc:date>2026-06-03T07:21:52+00:00</dc:date>
    <link>https://www.bostonreview.net/articles/how-not-to-abolish-ice/</link>
    <dc:creator>robertogreco</dc:creator><dc:subject>harshawali ice police policing 2026 immigration borderpatrol us georgewbush surveillance racialprofiling incarceration donaldtrump border borders dhs shrithenedar reneegood alexpretti military militarization georgefloyd naomimurakawa troycarter mayaschenwar victorialaw paleantir axon lockheedmartin l3 geogroup ronaldreagan mariamekaba abiolitionism policeabolition children governance venezueal cecot elsalvador guatemala honduras costarica mexico panamá dominicanrepublic haiti colombia congo fascism policestate migration monroedoctrine libta sudan europe africa asia ukraine greece aimécésaire latinamerica chicago minneapolis losangeles capitalism empire imperialism</dc:subject>
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<item rdf:about="https://www.youtube.com/watch?v=GqZZIdp0_TY">
    <title>Do Chatbots Really Belong in Schools? with Tom Mullaney - YouTube</title>
    <dc:date>2026-05-29T07:21:45+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=GqZZIdp0_TY</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Generative AI is making its way into many parts of society, and schools are no different. Tom Mullaney joins Paris Marx to discuss how generative AI has been adopted in K-12 education and the many concerns it presents for students and teachers.

Tom Mullaney is a high school social studies teacher in the suburbs of Philadelphia.

Tech Won’t Save Us offers a critical perspective on tech, its worldview, and wider society with the goal of inspiring people to demand better tech and a better world. Support the show on Patreon.

The podcast is made in partnership with The Nation. Production is by Kyla Hewson."]]></description>
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    <title>7 books that helped me learn from my kids - Austin Kleon</title>
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    <dc:creator>robertogreco</dc:creator><description><![CDATA["Some recommended reading that inspired Don’t Call It Art"]]></description>
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<item rdf:about="https://chrishedges.substack.com/p/a-discussion-on-the-new-novel-palaces">
    <title>A Discussion on the New Novel 'Palaces of the Crow' (with Ray Nayler) | The Chris Hedges Report</title>
    <dc:date>2026-05-23T05:19:01+00:00</dc:date>
    <link>https://chrishedges.substack.com/p/a-discussion-on-the-new-novel-palaces</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["In his new book, “Palaces of the Crow,” Ray Nayler examines human nature through the lens of caring and community amidst the often hidden horrors of World War II."

...

"“We tell the stories that perpetuate the narrative or the myth we want, and we erase the others,” Chris Hedges states in this interview with Ray Nayler about his new book, “Palaces of the Crow,” which centers around four teenagers from varying backgrounds who struggle to survive during World War II. The war, Nayler says, fundamentally reshaped the world geopolitically, technologically and socially in ways that have profoundly impacted the environment in which we live today. Critical lessons from that moment in time are being lost, with media and governments covering up the deep and long-lasting wounds inflicted upon tens of millions of people. Nayler says that “We can’t move away from that time period before understanding it.”

During World War II people were trapped in unimaginably horrible circumstances and were forced to make difficult, and at times self-sacrificial, decisions. The story of the “ways in which people came together to protect their neighbors, to protect family members, to protect friends, to protect strangers” is rarely told, Nayler says.

In Nayler’s novel, crows play an essential role in the story. Like humans, crows are social animals. He describes the crows’ niche as the flock and the flock as a type of organism whose niche is the forest, much like the human’s niche is society and our society’s niche is the world. Contrary to their typical association with death and destruction, Nayler utilizes them as “a symbol of cooperation and group living and non-violence.” From this viewpoint, one sees that human connection, cooperation, nonviolence and mutual aid are fundamental to survival.

The theme of connection, “a primal sense of togetherness,” is central to the story of the four teenagers thrown together under hostile conditions. This connection allows people, and other animals, to find common ground and get along despite their different cultures. Civilization, which Nayler portrays as “being inside a painted box and trying to ignore what’s out there,” is an obstacle to connection that prevents us from recognizing reality. We erase the reality that humans are social, nonviolent, interconnected and caring beings at our own peril."

...

"Ray Nayler: Well, in a way, this book for me is a kind of response to a certain way of seeing human nature, right? I was very surprised when I found out that William Golding’s “Lord of the Flies” was based on a real event. That there really was a group of shipwrecked boys who survived for a long time on an island alone. They all went to a boarding school, right? And their teachers were not with them, so they were forced to form a society on this island and cooperate and find some way through. The difference between the book and reality is that in reality, nobody died. The boys divided the chores up between themselves, set up housekeeping, and lived very peacefully on that island together in a state of mutual aid and cooperation.

But that’s not the story that gets told in Lord of the Flies, of course. The story that gets told in Lord of the Flies is one of the strong against the weak, and this sort of perverted miniature version of the society that William Golding perceived us as living in in his day. Golding responds to that criticism in an interesting way and, at the contemporary moment when he wrote the Lord of the Flies, he says, “Well this is not a story about those boys. This is a story about British schoolboys and how they would form a society on an island.” And I take that point, but at the time, I think, there’s so many books that are written about people destroying one another in times of adversity. And one of the things that’s forgotten about World War II, for example, is that probably most of the people involved in World War II tried to protect both themselves and other people around them. And many, many people in World War II actually sacrificed their lives to protect other people, knowingly gave their lives up in order to shield other people from oppression. And that’s a story that we don’t talk about, I think, enough about the ways in which people came together to protect their neighbors, to protect family members, to protect friends, to protect strangers."

...

"Chris Hedges: I know from your wonderful book about the octopus that you probably didn’t make up anything about these crows. But set against this horror, and it is a horror that these four teenagers are attempting to hide from and survive through, is our relationship to the animal, to animals, in this particular case, crows. And one of the things I found interesting is that they kind of live in this underground shelter that had been previously occupied by a veteran of World War I and a hermit who had been very, very kind to the flocks of crows in the forest. And it raises that question of whether there was some kind of reciprocity. But I want you to talk about the use of crows that are a constant theme in the book. And at the end, I won’t spoil it, but I mean, there becomes a decision by one of them, I mean, to risk their life to save the crows that are trying to save her.

Ray Nayler: I think Corvids are fascinating. And crows, in particular, but other Corvids like ravens and rooks. One of the things that’s really interesting about them for me is that within the space that humans create, this very damaged space, urban spaces and suburban spaces and all of the spaces in which we’ve sort of invaded nature to some extent, many animals have been destroyed by that movement into nature by human beings. Crows, on the other hand, are one of the groups of animals whose numbers have increased along with humans and who seem very suited to taking advantage of our damaged liminal spaces.

I think we have a strong association with crows and negativity, right? We see their call as a sign sometimes of death, right? They’re associated with disease and war and all of these other things, but I think precisely because when humankind has gone into battle, historically crows have been there to take advantage of the food that we leave behind for them on the battlefield, right? And so, crows are creative and intelligent creatures themselves, of course. And these crows in this book are sort of an extension just of the tool use and intelligence that crows have. And crows are also an animal that has a direct weaving relationship with human beings. They’ve been with us as a symbol, probably throughout our entire history. We’ve, I think, learned a lot from them. And they learn from us. They watch us do things and imitate us. They exchange gifts with us. They remember our faces. They’ve clearly evolved alongside us for a long time.

I was on the beach with my daughter, and we were tide pooling and we were sort of standing there looking at some things. And I saw the crows come down off of the sea cliffs and start gleaning from the tide pools. And I asked the ranger what the crows were doing there because you don’t usually see crows right at the seashore. They’re usually driven away by gulls. And the ranger said, “Well, there was a student group here. There were children. It was a kindergarten group. And the crows know that when the children come through the tide pools, they’re not very careful about where they put their feet and they kill a lot of small animals and snails and things. And so, the crows watch from the forest above the beach, and they wait for children to come through the tide pools and then they go and they pick up what the children have left behind.” And I thought, that’s such a good summation of what much of the crow-human relationship has been historically. We make a mess. The crows take advantage.

But there’s also in the book, mutual care that emerges between the humans and the crows. And this is something that we see with human-animal relationships. And you see it with crows. People who treat injured birds, especially the more intelligent species like Corvids, will often find that they’ve gained a lifelong friend, right? And that bird will introduce them to other birds from their flock and soon they have a relationship with a whole group of birds. And so that thread of care that proceeds from the man who takes care of some crows and is kind to them, and then the children who come along and need help and the crows give it to them, and then later in the book, what the adults will do for the crows. All of that is for me a way of showing how care can move through species, through generations and build some kind of a system of care, right? Grow and grow, if it’s given that space to grow."

...

"Ray Nayler: You know, again, crows are an interesting species. They can be cruel. They can seem cruel to us. They certainly have these famous moments of having trials of other crows and for whatever reason deciding to kill one of their number and it’s completely unclear to us from the outside. No biologist can tell you why this happens, what has been done, because we don’t understand what their culture is and what the violation might have been. But crows show concern for one another, for the injured, for the weak, and they will protect a wounded crow. They will protect a fledgling fallen from the nest against predation. Crows will band together to drive off predators, even when those predators are not a direct threat to them. They will do it just for the sake of other crows, of other members of their group. And they risk their lives to do this. Driving a hawk off is a dangerous activity and it puts one at risk. And so, to do that as a crow, not for the sake of oneself, but for the sake of the flock, really shows the sort of mentality that exists. And I use that word in that exact sense of mentation and a sort of vision of the world or a picture of the world. In the crows’ picture of the world, it is worth risking one’s life for the other virtually at all times.

Chris Hedges: Well, in the book, they risk their lives for the children.

Ray Nayler: Yes. And I think that the implication is that in some way they’ve been able to extend this care out to the children because they have formed a relationship with one of them, Neriya, who has for many seasons been playing with them and interacting with them and building a kind of friendship with them. And so, on that foundation and on the foundation of the relationship that they had with this man before, they have a reason to extend that care to an interspecies level."

[Direct link to video:
https://www.youtube.com/watch?v=hjZ35_Rin3U

"(0:00) Intro  
(2:25) Why WWII? 
(4:21) Clash of totalitarians 
(6:13) The four characters 
(10:19) The symbology of crows 
(15:58) Karma and resurrection 
(19:46) Kropotkin’s naturalism 
(25:04) The complexity of crows
(27:53) Transgenerational communication 
(30:59) Rootlessness and evil 
(33:03) Human-animal communication 
(38:55) The myth of childhood 
(44:05) The forgotten history of WWII
(51:21) Trauma of veterans 
(52:11) Outro"]]]></description>
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    <title>The power imbalance between parent and child leaves a trace | Aeon Essays</title>
    <dc:date>2026-05-22T10:35:32+00:00</dc:date>
    <link>https://aeon.co/essays/the-power-imbalance-between-parent-and-child-leaves-a-trace</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Nobody quite recovers from being a child: the asymmetry of power between parents and children always leaves a trace"]]></description>
<dc:subject>children childhood parenting 2026 power tomwoolridge adamphillips adolescence families psychiatry psychology psychotherapy symmetry childism elisabethyoung-bruehl unschooling deschooling control dominance love dependence agression frustration authority imbalance behavior emotions experience disobedience dependency devotion fear intimacy relationships vulnerability bigness smallness small responsibility</dc:subject>
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<item rdf:about="https://www.thisiscolossal.com/2019/07/pat-perry-opening-lines/">
    <title>Two Collaborative Murals by Pat Perry and Local Schoolchildren Connect Communities in Iraq and Maine — Colossal</title>
    <dc:date>2026-05-21T06:43:08+00:00</dc:date>
    <link>https://www.thisiscolossal.com/2019/07/pat-perry-opening-lines/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Detroit-based artist Pat Perry [https://patperry.net/art/paintings ] (previously [https://www.thisiscolossal.com/tags/pat-perry/ ]) travels widely to create drawings, paintings, and murals inspired by the diverse cultures and landscapes of different parts of the world, often with an eye toward forgotten or marginalized people and places. Partnering with aptART [https://www.aptart.org/ ] and the Good Works Foundation [https://www.thegoodworks.foundation/ ], Perry’s most recent project took him to Maine and Iraqi Kurdistan, where he collaboratively designed and painted a pair of murals with local schoolchildren. The two fifth-grade classes, located over 5,600 miles apart in Biddeford and Slemani, got to know each other by exchanging videos and artwork. They then assisted Perry with painting their own messages on the new murals.

The resulting project, OPENING LINES, depicts a child in each mural holding a red telephone. Because their backs are turned, the viewer can imagine whether each subject is speaking or listening. Surrounding each figure are doodles and messages written in both English and Arabic by Perry’s young collaborators. Samantha Robison of aptART tells Colossal, “With cultural overlap across the globe unavoidable, the peril of stereotype can be lessened by individual, personal acquaintances across borders; a literal face rather than an idea of one. The most integral part of equality is providing platforms for people to speak, to create, to be listened to.”

The video below offers a glimpse behind the scenes of OPENING LINES. You can follow along with aptART’s youth programming on Instagram [https://www.instagram.com/aptarts/ ] and explore more of Perry’s wide-ranging humanist work (including limited edition prints [https://patperry.net/store ]) on his website [https://patperry.net/art/paintings ] and Instagram [https://www.instagram.com/heypatyeah/ ]."

[See also the video:

"Opening Lines"
https://www.youtube.com/watch?v=pKLDixiIQrI

"Corresponding murals painted with groups of kids in Slemani, Iraq and Biddeford, Maine. An aptArts project in conjunction with One Blue Sky/Good Works Foundation. 

video: Emad Rashidi www.emadrashidi.com/
artwork: Pat Perry www.patperry.com/

www.aptart.org "]]]></description>
<dc:subject>patperry murals children maine iraq 2019 collaboration</dc:subject>
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<item rdf:about="https://www.oaklandreviewofbooks.org/picky-book-review/">
    <title>Pickiness tastes like trauma</title>
    <dc:date>2026-05-12T04:15:02+00:00</dc:date>
    <link>https://www.oaklandreviewofbooks.org/picky-book-review/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["How American children became the fussiest eaters in history (and why they need to check their not-dying privilege)."]]></description>
<dc:subject>amybrown children parenting diet food pickiness trauma helenzoeveit industrialization taste senses emotions psychology johnharveykellog kellog's maha sylvestergraham history society</dc:subject>
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<item rdf:about="https://freddiedeboer.substack.com/p/the-vicious-potentially-fatal-anti">
    <title>The Vicious, Potentially Fatal Anti-Public School Propaganda Cycle</title>
    <dc:date>2026-05-12T04:07:11+00:00</dc:date>
    <link>https://freddiedeboer.substack.com/p/the-vicious-potentially-fatal-anti</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["The New York Times discusses the enrollment crisis [https://www.nytimes.com/2026/05/08/upshot/public-schools-enrollment-crisis.html ] that’s hitting American public schools. This is driven by declining birth rates and fewer children, but it’s deeply exacerbated by how effective the relentless anti-public school movement has been in demonizing those institutions. And there’s a vicious cycle going on that is simple and sad and very important to understand.

A school’s perceived quality is a function of the pre-entry ability of its students. Schools with a structural tendency to attract the most advantaged students - public schools in rich districts thanks to zoning, private schools thanks to explicit academic screening and implicit screening through high tuition fees, charter schools with their admissions-and-attrition skullduggery - have an inherent and powerful advantage. But pointing out this basic reality runs afoul of the dogged American commitment to academic blank slate thinking; in contemporary times we’re supposed to pretend that we believe that everyone has perfectly equal ability to succeed in school. In political life we insist on an equality of talent that no one really believes in. This inevitably means that the schools with the least ability to prune their rosters of students who are less likely to succeed - public schools that serve the least privileged student populations - are at an immense disadvantage in terms of perceived quality. They can’t trim off the lowest-performing students like other schools do and are expected to make up for talent deficits that they can’t control. And the more negative publicity public schools receive, the worse this disadvantage gets.

This is the cycle.

1. The anti-public school propaganda machine, funded by right-wing forces that want to destroy government intervention in education entirely, makes empirically indefensible claims about the quality of public schools and teachers.

2. Parents, credulous towards this propaganda and often already looking for excuses to separate their children from poor kids and students of color, pull their kids out of public schools.

3. The parents who have the financial and social resources necessary to move to a more affluent district, to place their kids in private schools, or to navigate the intentionally-Byzantine world of charter school admissions are those that have children who are disproportionately likely to be strong students. Therefore, as those students leave, the metrics at public schools get worse, through no failing of the schools and teachers themselves.

4. These declining metrics are then used to fuel more anti-public school propaganda which in turn drives more parents of means to pull their kids from public schools which further drives down performance metrics….

It’s a simple cycle and a predictable one and one that the usual suspects have been contributing to for decades. School “reform” types will often defend the concept of public schools but almost never the reality, and by playing along with at least some large part of the right-wing effort to destroy the entire institution of publicly funded and run schools, they inevitably contribute to the potential ruin of public schooling writ large. And you can easily imagine the endgame for this dynamic, where public schools become the schools of last resort, home to only the most disadvantaged and challenging students and thus seen as entirely unsuitable by parents of means, bringing the self-fulfilling prophecy to its conclusion.

Of course, there’s a certain inevitable reality here: if the anti-public school forces get their way and we tear down the whole edifice of public schooling, but we maintain the commitment to universal and mandatory K-12 education, the hardest-to-educate students will have to go somewhere. And in a system of universally private schools where poor kids attend on vouchers, they’re going to end up in private schools - which will undermine the very reasons that many parents send their kids to private school in the first place. This gets back to a dynamic I’ve written about before: those who work in and around private schools are often profoundly ambivalent about the idea of a voucher-funded, all-private system of the type that libertarians have championed for decades. Of course they’d like access to some government money. But such a system would directly challenge the financial model of private schools. Many parents prefer private schools precisely because they screen out “the bad kids”; private school teachers accept significantly lower average wages based on the same bargain. Many legacy private schools will likely continue to work to exclude undesirable students in order to preserve their advantage, and unless you can prove certain kinds of federally-forbidden discrimination, they have broad latitude to do so. Where do the truly disadvantaged kids end up then? Probably warehoused in private schools of last resort, underfunded and stigmatized, filling the same function that the most criticized public schools do today.

Of course, by then, the damage will have already been done, public schools a thing of the past, with those who advocated for their destruction indifferent to the perpetuation of the same old outcomes in an all-private system - which no doubt is all part of the plan."]]></description>
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<item rdf:about="https://aeon.co/essays/children-need-stress-and-discomfort-in-order-to-grow-up">
    <title>Children need stress and discomfort in order to grow up | Aeon Essays</title>
    <dc:date>2026-05-11T20:07:13+00:00</dc:date>
    <link>https://aeon.co/essays/children-need-stress-and-discomfort-in-order-to-grow-up</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["The emotional and practical skills of adulthood can only be learned from (appropriate) levels of discomfort and stress"]]></description>
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<item rdf:about="https://theconversation.com/denmarks-hands-off-approach-to-parenting-could-offer-a-blueprint-for-raising-more-resilient-self-reliant-kids-281485">
    <title>Denmark’s ‘hands-off’ approach to parenting could offer a blueprint for raising more resilient, self-reliant kids</title>
    <dc:date>2026-05-11T20:04:55+00:00</dc:date>
    <link>https://theconversation.com/denmarks-hands-off-approach-to-parenting-could-offer-a-blueprint-for-raising-more-resilient-self-reliant-kids-281485</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Much has been written about Denmark’s consistently high scores in global happiness rankings, so it might not come as a surprise that Denmark is also rated the best place to raise children, according to U.S. News and World Report. The small Scandinavian nation also scores near the top for child well-being, a measure of physical health, mental health, education and social relationships.

Government policies like generous parental leave, robust public investment in education and universal healthcare have certainly played a role in these rankings. Danes also score high on social trust, with 74% of Danes agreeing that most people can be trusted, whereas only 37% of Americans say the same.

But another factor could be contributing to Danish children’s well-being: They’re often encouraged to take part in risky, unstructured play.

This might seem at odds with a parent’s desire to do what they can to keep their kids safe. But as a native of Denmark and a psychologist, I’ve explored how the country’s hands-off parenting style may be one key to raising more resilient, self-reliant kids.

The benefits of unstructured play

Danes have two words for the English word “play.” There’s “leg,” which refers to unstructured play; and “spille,” which is used for games or activities with pre-established rules, such as playing soccer, chess or the violin.

Each type of play has benefits. But studies have shown that unstructured, spontaneous play requires more compromise and creativity, since kids have the freedom to change or make up the rules. Children learn to take turns and work through problems – skills that are harder to develop when adults step in or when the rules are predetermined.

Then there’s risky play, a form of unstructured play that involves exciting activities with a possibility of physical injury. On a playground, this might mean climbing tall towers, going headfirst down a slide or roughhousing. Off the playground it might involve building a fire, swimming, biking or using tools like saws, hammers and knives.

Norwegian early childhood education researcher Ellen Beate Hansen Sandseter pioneered the study of risky play. She’s explored its evolutionary functions – specifically, how it helps children become competent, independent adults. Other researchers have shown that risky play boosts mental health by teaching children to be more resilient and manage their emotions.
Positive risks vs. negative ones

When it comes to risky play, it’s useful to distinguish between positive risks and negative ones.

On a playground, a positive risk is a challenge that a child can recognize and decide to take. They can weigh if they want to try a zip line, or determine when they’ve reached their limit while ascending a climbing net for the first time. The goal is for the child to explore boundaries and learn to manage emotions like fear and anxiety. Sure, there’s the risk of scrapes and bumps. But success can breed more self-confidence.

A negative risk, on the other hand, is a danger that the child does not have the experience or knowledge to foresee. Using playground equipment that has rotted wood, wielding a tool like a drill without proper instruction or swimming in rapids could lead to serious accidents without any learning benefits.

Many playgrounds in Denmark are designed to encourage positive risks. The country has become known for its junk playgrounds, the first of which was created during World War II. These are play areas built with discarded tires, boards and ropes instead of fixed equipment. Kids are often given access to tools so they can build structures and remake the space on their own terms.
Black and white photo of boy kneeling in a ditch and using a hammer.

The point ultimately isn’t to put kids in harm’s way. It’s to let them explore on their own, test their limits and try new things.
The competent child

Of course, no parent wants to see their child get injured. But research suggests that Danish parents and American parents have distinct perceptions of risk – and different thresholds for what they consider dangerous.

One study compared U.S. and Danish mothers’ reactions to pictures showing a child engaged in 30 different types of play, such as sledding, biking, using a saw to cut wood and climbing a tall tree. It found that Danish mothers, on average, were more likely to say that they would be comfortable with their own child in these situations. In subsequent interviews, Danish mothers were also more likely to talk about practicing risky activities with their kids, such as how to use tools. (One described how she showed her 5-year-old to use an axe to chop wood.)

In fact, Danish daycares often teach children how to use a sharp knife, with some handing out knife diplomas once children have learned the skill. Learning how to ride a bike, meanwhile, can be practiced on what are known as “traffic playgrounds,” which have child-sized streets, bike lanes, traffic lights and signs.

This difference in risk tolerance could stem from differences in parenting approaches. Danish parents see their children as innately competent, meaning they trust their ability to navigate risks and challenges. Adults, in turn, try to create environments for these natural competencies to flourish; they work to encourage cooperation instead of using control.

In contrast, American parents are more likely to see kids as vulnerable and in need of protection. Mental health is a major concern, with 40% of American parents extremely or very worried that their child will suffer from anxiety or depression at some point, according to a 2023 Pew Research Survey. Somewhat ironically, kids who have less independence are more likely to have mental health challenges.

Letting kids take the lead can work well, but sometimes they can’t see or anticipate certain risks.

Danish youth, for example, drink more alcohol than their European peers. A recent survey showed that almost 7 out of 10 Danish ninth grade students had consumed alcohol in the last month, and 1 out of 3 had been drunk in the past month. One study found that Danish parents who are stricter about alcohol consumption are less likely to have teens who frequently drink. Danish culture, overall, has a very permissive attitude toward drinking alcohol, so those parents are few and far between.

Furthermore, Danish 10-year-olds have among the highest rate of smartphone ownership in the world, even as studies have shown that smartphone ownership among children is associated with higher rates of depression, stress and anxiety, as well as less sleep.

But these statistics don’t relate to risky play, which even emergency physicians and nurses champion. Instead, they show how permissive parenting styles can sometimes have negative effects.

The benefits of risky play – like learning to tolerate failure, distress and uncertainty – aren’t just important parts of being a kid. They’re important parts of being human."]]></description>
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<item rdf:about="https://www.esquire.com/lifestyle/a40515434/isaac-fitzgerald-uncle/">
    <title>Author Isaac Fitzgerald on Never Having Kids and Showing Up as an Uncle</title>
    <dc:date>2026-05-08T22:16:28+00:00</dc:date>
    <link>https://www.esquire.com/lifestyle/a40515434/isaac-fitzgerald-uncle/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["I'll never be a father. But when my friends and family members had children, I learned a new way of showing up for others."

[archived:
https://archive.is/VSE6w

via:
https://austinkleon.substack.com/p/my-next-book-dont-call-it-art ]

"Do I see all of these children constantly? Of course not. Is community-driven child rearing anything new? Absolutely not, but it has, I suppose, been new for me. Whenever I spend some time, even a little bit of it, goofing off with a friend or family member's kid, I can see the small respite it gives to the parents. And let’s not forget my own selfishness. I feel a lightness of being—an unanchoring in my heart—that seems harder and harder to come by these days. It’s a feeling I relish. I revel in it."]]></description>
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<item rdf:about="https://psyche.co/ideas/have-online-worlds-become-the-last-free-places-for-children">
    <title>Have online worlds become the last free places for children? | Psyche Ideas</title>
    <dc:date>2026-05-05T14:22:52+00:00</dc:date>
    <link>https://psyche.co/ideas/have-online-worlds-become-the-last-free-places-for-children</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Children have lost the freedom to explore and play independently. They now seek out autonomy in digital landscapes"]]></description>
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<item rdf:about="https://open.spotify.com/episode/11zlpahmklfgr8YOUrtLnY">
    <title>Sara Hendren: Who Is the Built World Actually Built For? - Art of Inquiry | Podcast on Spotify</title>
    <dc:date>2026-05-05T14:11:09+00:00</dc:date>
    <link>https://open.spotify.com/episode/11zlpahmklfgr8YOUrtLnY</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Sara Hendren didn't start out in engineering. She started as a visual artist, then moved into cultural history, studying objects, artifacts, and what they say about the world that made them. Then life brought her into pediatric spaces filled with a new kind of object: gadgets and tools designed for a child's body, yes, but also doing quiet therapeutic work, covered in butterflies and bugs, useful and expressive all at once. She found herself asking: what is an object broadcasting beyond its user? What does it mean that eyeglasses get sold as fashion while hearing aids are hidden away as clinical? That was the moment everything snapped together, her training in the history of artifacts, the politics of disability, and the material culture of prosthetics all converging at once. In this free-flowing conversation, Sara walks us through the space between mechanical design and design for expression, why the logical and meticulous side of making art and the creative side of meaningful engineering are really the same instinct. As the world asks more and more from its engineers, Sara brings it all back to a question that feels more urgent than ever: can a designed object change not just how we move through the world, but how we see it?"

[via:
https://ablerism.micro.blog/2026/04/29/i-had-fun-speaking-on.html

"I had fun speaking on the Art of Inquiry, a podcast created by two Northeastern engineering students interested in the arts and humanities. My strange career path, my mentor Krzysztof Wodiczko introducing me to interrogative design, raising a child with Down syndrome, studio + lab culture, more."]]]></description>
<dc:subject>sarahendren 2026 architecture design disabilities disability accessibility art bodies prosthetics sofiaodeh mayaeinhorn engineering making socialpracticeart science inquiry history conflictkitchen edibleestates socialpractice online internet covid-19 pandemic coronavirus offline social slow small audiencesofone socialjustice ai artificialintelligence technology time perception politics genai generativeai activism poetry human humanism humans howwewrite writing teaching pedagogy highered highereducation culturemaking culture life living howwelive socialmedia being waysofbeing modernity method patternrecognition krzysztofwodiczko downsyndrome interrogativedesign careers purpose meaning meaningmaking children parenting arts humanities friendship relationships leisure artleisure leisurearts identity passion expression objects affect emotions embodiment awe wonder buildings senses spirituality sacredness codeswitching artifacts translation language communication howwemake fabrication ramps risd olincollege builtwo</dc:subject>
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</item>
<item rdf:about="https://www.youtube.com/watch?v=qhZBVLQK9MU">
    <title>Is ICE Using Israel's Playbook in the U.S.? - YouTube</title>
    <dc:date>2026-05-05T01:18:41+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=qhZBVLQK9MU</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Mondoweiss's editor-in-chief Yumna Patel, who spent years reporting on the Israeli occupation in the West Bank, returned to the U.S. and found the same violent system operating on American streets.

From the killings of Renee Good, Alex Peretti, and Ruben Ray Martinez to the abduction of children like Liam Conejo Ramos, the parallels between ICE and the Israeli military are not abstract. They are material. ICE uses Israeli spyware called Graphite, built by veterans of Israel's Unit 8200, to break into the phones of people in the United States. ICE has an office in Tel Aviv. The "shoot first, justify later" logic that killed 27-year-old Ahmad Erekat at an Israeli checkpoint in 2020 is the same logic being used to justify killings on American streets today.

This video traces the connections, from surveillance technology to the targeting of children, from the language of "domestic terrorism" to the architecture of checkpoints, prisons, and impunity — and makes the case that our oppression and our liberation are more intertwined than most Americans realize.

Chapters:
00:00 Intro
00:00 Renee Good and Ahmad Erekat
00:00 ICE targeting children
00:00 The "terrorist" label
00:00 Israeli spyware on American phones
00:00 ICE in Tel Aviv
00:00 From Palestine to the U.S."]]></description>
<dc:subject>ice iof idf israel palestine westbank us police policing policebrutality policestate violence reneegood ahmaderekat children telaviv spyware surveillance terrorism alexperetti humanshields oppression liamconejoramos rubenraymartinez militarization paragonsolutions unit8200 ehudbarak jeffreyepstein occupation</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:916c85d4425f/</dc:identifier>
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</item>
<item rdf:about="https://www.unrulyplay.com/">
    <title>Unruly Play — Curated by Imagination of Things</title>
    <dc:date>2026-04-26T08:27:51+00:00</dc:date>
    <link>https://www.unrulyplay.com/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["A collection of 169 works of play in unlikely places. Games about unusual things. Unexpected encounters. Curated by Imagination of Things."

[via:
https://www.thisiscolossal.com/2026/04/unruly-play-digital-archive/

"“Play is how we give permission,” says Vitor Freire, co-founder of the Amsterdam-based studio Imagination of Things. “Permission to challenge what’s fixed, rehearse what doesn’t exist yet, and close the distance between people who wouldn’t otherwise meet.”

Freire and co-founder Monique Grimord take play seriously and, in a new project, their studio created a vast repository of 169 artworks, designs, games, and more that have offered an unexpected encounter with imagination and joy. From Rael San Fratello’s award-winning “Teeter-Totter Wall” to the healing Wind Phone project to a 12-foot puppet walking the world, Unruly Play is a multi-decade archive of participatory projects, public spaces, and digital creations that invite surprise and camaraderie.

“Our collaborators have always asked us where our ideas come from,” Gimrod says, “and the truth is that they come from references that rarely talk to each other—it can be a seesaw through a border wall or a phone booth connected to the dead… We wanted to create unusual dialogues and support new creative practices, and Unruly Play was our answer for that.”

Fully interactive, the project is searchable by theme or browsable through a shuffle feature. To dive deeper into the power of play, check out this compendium of artist-designed spaces."]]]></description>
<dc:subject>play playgrounds games children nature publicart architecture archive digital installation performance public art sculpture</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:d1e8757e4b2b/</dc:identifier>
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</item>
<item rdf:about="https://patrickfarenga.substack.com/p/learning-yes-of-course-education">
    <title>Learning? Yes, of course. Education? No thanks.</title>
    <dc:date>2026-04-26T08:05:02+00:00</dc:date>
    <link>https://patrickfarenga.substack.com/p/learning-yes-of-course-education</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[[part 2:
https://patrickfarenga.substack.com/p/learning-of-course-education-no-thanks ]

"The legal reasons for forcing people to attend school, created in the 19th century and still in operation today, are based on the logic that school attendance creates good citizens, good workers, and provides a place where children can be while their parents work. While compulsory school laws can be cited for its part in increasing literacy and math skills, these increases are also due to forces outside of school, such as families, tutors, and friends, the growth of mass media, guilds and unions, museums, public libraries, and government and business policies that increase people’s wellbeing and skills. There is little evidence that just graduating elementary, high school, or college makes people better citizens or workers.

Nonetheless, we continue to promote education as the solution for nearly all our problems without questioning if education, as we’ve structured it, is the best way to help children learn and adults to teach. We can question the tools of education—curricula, evaluation, teacher training—but we can’t question the reason education exists as an institution that takes up so much of our time and money: “How would society progress without education?”

Teaching and learning are human activities that existed long before they became professionalized and regulated into education. But learning skills and knowledge for personal gain is no longer the emphasis for getting a degree. School has become the vehicle for education to create social justice, better jobs, better living, better morals, more intelligent government policies. Higher education, in particular, is where you learn how to change the world!

[screenshot]

Nonetheless, bad citizens and workers continue to graduate and influence society. Further, as many school critiques note, schooling often reproduces social class differences and promotes herd behavior over independent democratic engagement.

The usual efforts to reform school—more schools, more intensive curricula—continue to be insufficient. The National Assessment of Educational Progress (“the Nation’s Report Card”) shows that U.S. student performance has been stalled or slightly down in reading, math, and science for the past 20 years.1 Plus, the introduction of system-wide school practices, such as New Math in the 1960s or the Units of Study reading program in 2003, often confuse or diminish learning for many students (and confounds some teachers too!).

Higher education is no better. Legacy admissions and nepotism undermine the chances for less wealthy but more worthy students to get into elite schools. Further, a large and growing number of published academic research is being challenged or revoked based on citing fake studies and plagiarism.2 It is no surprise that students use AI and paper mills to write research papers and essays since their elders do so and get rewarded for it.

Why is it so hard for schools to fix these problems? Perhaps it is due to Upton Sinclair’s observation: “It is difficult to get a man to understand something, when his salary depends on his not understanding it.”

Dr. Seymour Sarason, in his book The Culture of the School and the Problem of Change (Allyn and Bacon, 1971), argues that school reforms confront existing behavioral and programmatic regularities, yet the intended outcomes are seldom clearly stated and often disappear during the change process. As a result, reforms frequently reproduce old practices. Sarason writes, “It certainly was not an intended outcome of the introduction of new math that it should be taught precisely the way the old math was taught. But that has been the outcome, and it would be surprising if it were otherwise. … Discerning overt behavior or programmatic regularities requires that one look at the school culture from a nonjudgmental, non-interpretive stance, a requirement that is not natural to us. We are so used to thinking about what other people are thinking that we pay little attention to what is there to see. (PF: My emphasis.) (p.3)

Though it is obscured by educators’ claims that schooling is the only way children can learn to be productive citizens in modern times, if we remove school’s rose-tinted glasses we can see that compulsory education’s main purpose—to make children obey authority—is well documented through history and research. If education can get off this track and focus on a mission of enabling and appreciating learning in all its forms, instead of just results from inside school, we can start to see what else is possible besides more intensive instruction and forced attendance.

This has been the impetus for many people to create their own schools, such as Bronson Alcott in the 19th century US and A.S. Neil (UK), Maria Montessori (Italy,) and Rudolph Steiner (Germany) in the 20th. These founders saw that children learn in many different modes and places, and though they have different methods and theories for teaching and learning and, in some cases, have become expensive private schools, they are all still suspect in the eyes of professional educators.

What, exactly, does education mean? Aaron Falbel wrote how John Holt defined education:

<blockquote>In 1982, a British interviewer asked John Holt how he defined the word “education.” He responded: “It’s not a word I personally use. … The word “education” is a word much used, and different people mean different things by it. But on the whole, it seems to me what most people mean by “education” has got some ideas built into it or contains certain assumptions, and one of them is that learning is an activity which is separate from the rest of life and done best of all when we are not doing anything else and best of all in places where nothing else is done–learning places, places especially constructed for learning. Another assumption is that education is a designed process in which some people do things to other people or get other people to do things which will presumably be for their own good. Education means that some A is doing something to somebody else B. I guess that, basically, is what most people understand education to be about” The interviewer pressed John further: “Very well, but what is your definition?” John replied: “I don’t know of any definition of it that would seem to me to be acceptable. I wrote a book called Instead of Education, and what I mean by this is instead of this designed process which is carried on in specially constructed places under various kinds of bribe and threat. I don’t know what single word I’d put [in its place]. I would talk about a process in which we become more informed, intelligent, curious, competent, skillful, aware by our interaction with the world around us, because of the mainstream of life, so to speak. In other words, I learn a great deal, but I do it in the process of living, working, playing, being with friends. There is no division in my life between learning, work, play, etc. These things are all one. I don’t have a word which I could easily put in the place of “education,” unless it might be “living.”3</blockquote>

Children and adults have lived and learned successfully in the flow of community and family life throughout human history without compulsory schooling. We know that people who are talented or knowledgeable can share their wisdom with others in a variety of settings, not just in special places reserved for professional teaching and learning. But our laws, customs, and mind sets have been directed away from our heritage of learning towards the regime of instruction.

John Holt’s book Instead of Education: Ways to Help People Do Things Better provides not just an analysis of the limits of schooling but also examples of other places, institutions, people, and experiences that exist or could be created for children and adults to learn and grow throughout their lives. What also makes this book interesting is how it ends with a call for people to take their children out of school and teach them in their homes and local communities if the schools are not helping their children. This statement led people from around the world who were already teaching their own children to contact John, and this became the impetus for him to found Growing Without Schooling magazine in 1977.

John was certainly influenced by Illich’s work and book Deschooling Society (Harper & Row, 1971) and he moved his own work from theory to practice when he founded Growing Without Schooling magazine in 1977. 49 years have passed since GWS was founded and homeschooling has grown from the 25,000 estimate John used in 1981 to an estimate of 3.5 million children taught at home in the United States in 2026.4 John hoped school, like a business seeing it’s sales decline, would alter its course and let families that want to use school on an as-needed basis to do so.

Holt wrote about children learning in their communities, in play, sports, projects, and theatrical efforts, from neighbors, friends, and family, and places like the Peckham Center in London—a combined medical research and health support program with a lively community center/cafeteria/gymnasium for working class adults and children. Rather than try to incorporate these and other ideas that expand what education can be, our government and school policymakers continue to double down on the existing structure: more tests, more instruction, and more after-school tutoring to make sure students stay focused on task.

One thing most school administrators and teachers agree upon is that children need more time in school, which became terribly clear during the pandemic. Few educators thought to provide children with social or learning opportunities outdoors during the pandemic, in a schoolyard or public park. Instead they decided to keep students glued to their computer screens while they were being marched through the school curriculum in their homes. This shows how devotion to theories of education subsume common sense about what engenders learning, self-esteem, and social activity, which are entwined.

I’m reminded about all this due to a provocative education policy paper I read in NORRAG, the Global Education Center of the Geneva Graduate Institute: Fighting Against Education: No Alternatives Within the Educated Mind. The authors are united as “Le Goliard: A collective, nomadic, de-professionalized intellectual who wanders erratically on the fringes of dominant certainties and institutions.” It is a strong polemic, as these quotes show:"]]></description>
<dc:subject>johnholt education learning howwelearn children society deschooling unschooling ivanillich 2026 plagiarism highered highereducation academia colleges universities schools schooling admission inequality deymoursarason change instruction pedagogy howweteach teaching bronsonalcott asneil mariamontessori rudolphsteiner aaronfalbel institutions adults life living community covid-19 coronavirus pandemic growingwithoutschooling play sports projects self-esteem social patfarenga gws</dc:subject>
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<item rdf:about="https://www.youtube.com/watch?v=kbtAE1cV-hk">
    <title>Oly’s Dean | A Kid, a River and a Different Way of Growing Up - YouTube</title>
    <dc:date>2026-04-16T04:50:21+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=kbtAE1cV-hk</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Set along British Columbia’s remote Dean River, “Oly’s Dean” follows 9-year-old Oly Hickman as he moves through his family’s fishing lodge in the heart of steelhead country.

Each summer, anglers from around the world come to swing flies for the Dean’s legendary fish. Bears roam the shoreline. The river runs cold and clear. Oly, however, is just as content chasing toads as wild steelhead.

More interested in wanderings than trophies, he explores the wilderness on his own terms. At an age when his father, veteran guide Jeff Hickman, can turn him loose and trust him to be safe, Oly ties flies of his own design and learns the rhythms of lodge life in a place that rewards curiosity.

When he hooks and lands a chrome-bright wild steelhead on a fly he created himself, the moment feels less like conquest than connection. Through quiet observation, “Oly’s Dean” captures a childhood rooted in independence and stewardship—and parents learning to see the world with a renewed sense of wonder.

CHAPTERS
00:00 - Oly's World
02:00 - What a Kid Notices First
03:05 - Learning Lodge Life
04:55 - The Dean River and Its History
05:12 - Meet Jeff Hickman
06:08 - A Day in the Life of Oly
07:24 - Why This Place Is Different
08:16 - The Dean River - History and Conservation
09:19 - What Makes Steelhead Special
11:00 - Parenting on Your Own Terms
12:56 - The Mug Bug Is Born
14:24 - Fish On - Oly's Moment
15:45 - What It Was Really About
18:45 - How to Tie the Mug Bug with Oly Dean Hickman"]]></description>
<dc:subject>children nature land childhood parenting wildlife adventure 2026 britishcolumbia</dc:subject>
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<item rdf:about="https://www.equator.org/articles/stolen-children">
    <title>Stolen Children, by Mariella Mehr, translated from German by Caroline Froh (2026) • EQUATOR</title>
    <dc:date>2026-04-15T19:08:24+00:00</dc:date>
    <link>https://www.equator.org/articles/stolen-children</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["On Switzerland’s hidden persecution of the Yenish people"

...

"Between 1926 and 1973, the Swiss state ran a programme that removed the children of travelling people – namely, the Yenish and the Sinti – and put them up for adoption or in orphanages, allegedly to protect them from the “vagrancy” of their communities. The programme was rife with abuse, including forms of mental and genetic experimentation. 

The writer Mariella Mehr, born in 1947 to a Yenish mother, passed through the horrors of the programme twice over – first when she was taken from her mother, and then when her newborn son was taken from her. In a pair of pieces newly translated for Equator, Mehr dismantles the myth of Switzerland as an island untouched by the destructive schemes of Europe and writes a letter to the mother she never knew."]]></description>
<dc:subject>switzerland yenish 2026 mariellamehr carolinefroh sinti travellers children romani</dc:subject>
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<item rdf:about="https://aubreyhirsch.substack.com/p/chatgpt-dads">
    <title>ChatGPT Dads - Graphic Rage with Aubrey Hirsch</title>
    <dc:date>2026-04-11T06:23:21+00:00</dc:date>
    <link>https://aubreyhirsch.substack.com/p/chatgpt-dads</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["When Sam Altman said he “cannot imagine figuring out how to raise a newborn without ChatGPT,” it awakened an anger deep inside me that only internet bros can inspire. So I did what I do when I get angry and wrote a comic about it! Read on to hear all about the downsides of fathers outsourcing the mental work of parenting to AI. (Barf.)"

[viaL
https://2ndbreakfast.audreywatters.com/and-i-would-have-gotten-away-with-it-too-if-it-werent-for-those-pesky-kids/ ]]]></description>
<dc:subject>aubreyhirsch samaltman chatbots comics feminism ai artificialintelligence labor parenting children chatgpt openai</dc:subject>
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<item rdf:about="https://www.popsci.com/science/why-childhood-summers-felt-longer/">
    <title>Why did childhood summers feel endless? | Popular Science</title>
    <dc:date>2026-04-10T02:38:50+00:00</dc:date>
    <link>https://www.popsci.com/science/why-childhood-summers-felt-longer/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["It’s not just nostalgia—your brain was actually experiencing time differently."]]></description>
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<item rdf:about="https://www.youtube.com/watch?v=brrGT5kIhqY">
    <title>M.R. O'Connor - Wayfinding: The Science and Mystery of How Humans Navigate the World - YouTube</title>
    <dc:date>2026-04-09T23:39:07+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=brrGT5kIhqY</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["M.R. O’Connor is a graduate of Columbia University’s Graduate School of Journalism who writes about the politics and ethics of science, technology and conservation. She is the author of two acclaimed books about the cutting edges of contemporary scientific research, with a third on the way. Her first book, Resurrection Science: Conservation, De-Extinction and the Precarious Future of Wild Things (St. Martin’s Press, 2015) and was one of Library Journal and Amazon’s Best Books of The Year. Her second book, Wayfinding: The Science and Mystery of How Humans Navigate the World (St. Martin’s Press, 2019) is an exploration of navigation traditions, neuroscience and the diversity of human relationships to space, time and memory. Its writing was supported by the Alfred P. Sloan’s Program for the Public Understanding of Science, Technology & Economics. About the book, Kirkus Reviews writes that “O'Connor talked to just the right people in just the right places, and her narrative is a marvel of storytelling”; Nature explains that “[O’Connor walks the labyrinth of the brain’s time-and-space-mapping hippocampus. And, on the road, she meets astrophysicists, anthropologists and traditional wayfinders — such as Bill Yidumduma Harney of Australia’s Wardaman culture, who steers by thousands of memorized stars”; and Science notes that “O’Connor’s coverage of the cognitive map theory… is deep and broad.” She is currently writing a book called Ignition (Bold Type Books) on fire ecology and prescribed burning, for which she became certified as a wildland firefighter.

Her work has appeared online in The Atavist, Slate, Foreign Policy, The New Yorker, Nautilus, UnDark and Harper’s. A pair of recent essays for The New Yorker include “A Day in the Life of a Tree” and “Dirt Road America,” a feature piece about Sam Correro, who has spent decades stitching together maps of continuous pathways of dirt roads across the United States. In 2008/2009, O’Connor served as a reporter for The Sunday Times, an English-language newspaper in Colombo, Sri Lanka. Her investigative reporting on topics like disappearances in Sri Lanka’s civil war, global agriculture trade in Haiti, and American development enterprises in Afghanistan have been funded by institutions such as the Pulitzer Center on Crisis Reporting, The Phillips Foundation and The Nation Institute’s Investigative Fund. For a long time, she made her bread and butter as a stringer covering crime, courts and breaking news in New York City for publications such as The Wall Street Journal and New York Post, and covered the criminal justice beat for the online investigative site The New York World. She is. She lives in Brooklyn, NY with her partner, the screenwriter Bryan Parker, and their two sons.

Sponsored by the College of Science, Technology, Engineering and Mathematics, the Department of Psychology, the School of Communication and the Honors Program."]]></description>
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<item rdf:about="https://www.frontporchrepublic.com/2026/04/the-age-of-ai-parenting/">
    <title>The Age of AI Parenting - Front Porch Republic</title>
    <dc:date>2026-04-09T20:27:18+00:00</dc:date>
    <link>https://www.frontporchrepublic.com/2026/04/the-age-of-ai-parenting/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Altman, while acknowledging that people can and have parented before AI, stated that he cannot imagine parenting without it."

...

"Parenting questions, according to reporter Adrianna Rodriguez, are popular among AI users. She lists several common ones: “Is my child hitting their developmental milestones?” “What should I do if my child has a fever?” “How do I handle toddler tantrums?” “Am I good parent?” This trend received more attention when Sam Altman, CEO of OpenAI, confessed in an interview on The Tonight Show, with Jimmy Fallon, that he could not “imagine having gone through, figuring out how to raise a newborn without ChatGPT.” Altman, like many others, finds solace in the convenience and ease of AI, but depending on machines to mediate parental relationships carries many risks, among them the likelihood that children won’t trust or respect their parents and will go straight to the machines themselves.

Interestingly, AI is presented by both Rodriguez and Altman as a guide for parents with their many questions. This ever-present deity-like assistant never slumbers and can not only pull data down through the ages from all the experts but can also offer those tender words of comfort that parents need in difficult moments. Altman, in his interview with Fallon, described AI as a “general purpose sort of life adviser.” Here, the first threat is already establishing an afront upon the authority of the parent. While it is described merely as an adviser and assistant, it is no mere assistant and certainly not worthy of the title, adviser. Altman, while acknowledging that people can and have parented before AI, stated that he cannot imagine parenting without it. His world, including his very child, is only accessible through the power of a screen. Even though his child is only 8 months old, there is coming a day when the child will be able to process and understand not only his father but his father’s “adviser,” and the dividing line may not be so clear as Altman would believe.

Altman admits that he feels bad for using ChatGPT in his parenting, but this guilt seemed more due to his own questions than the fact that he was using it in the first place. His panic regarding whether his son was on track developmentally sent him not to a fellow human being, family or friend, but to his trusted adviser, ChatGPT. It is rather telling that Altman describes the answer that he got back as “great,” though it’s not clear what basis he had for this judgment. It’s doubtful he asked his own parents or a mentor about the merits of the machine answers.

Parents turning more to AI and less to family and friends are getting a poor substitute to fill our natural need for human connections. A child raised by ChatGPT-asking parents may well seek fewer human interactions than their parents, as they watched their parents building relationships with a machine instead of people. Altman is playing with the same fire as the parents in Ray Bradbury’s “The Veldt.” In Bradbury’s short story the parents experience a loss of connection with their children and lose any authority over them. Slowly, the children are consumed by the virtual reality like machine in their nursery, and in the end the parents are consumed by the machine at the wishes of the children. Technology dependence is not simply a worry for children but for adults as well. A parent’s overuse of technology, especially in parenting, threatens to blur the lines in our most natural relationships. What will happen as the child learns to ask ChatGPT instead of parents?

For Altman, AI might be an “adviser” or a personal assistant, but Altman’s child will perhaps see through the veil and find AI as the source of authority. Just as the parents allow more room for the computer program in “The Veldt,” so does AI continue to encroach upon human relationships and trust. Even in his own examples on the Late Show, Altman evaluates ChatGPT’s answers based on his life experiences and relationships that are not bound to a screen display. While he can apply such wisdom and questioning, it is not clear how future generations that grow up relying on AI for guidance will develop the broader awareness needed to test machine knowledge.

Here lies the danger for the generation raised by parents assisted by AI: where does it end? If the iPad generation has taught us anything it is that technology pushes into areas once reserved for parents and human relationships. Playtime is now for the computer rather than for the parent and child. Learning is now tapping a button rather than searching and wondering alongside other people. Humanity was created for dependence upon each other, but our greatest achievements currently replace opportunities to form relationships. If parenting relies on AI, then parents should not be shocked as their children go to AI rather than to their parents for meaningful answers to their questions.

After all, Altman’s child will eventually learn that his father finds him a very inefficient form of intelligence. As Altman explained to another interviewer who asked about AI’s energy usage, “it also takes a lot of energy to train a human. It takes like 20 years of life and all of the food you eat during that time before you get smart.” Altman’s child might have reason to doubt that someone who thinks like this would love him or care much about helping him develop as a person.

As the Tonight Show interview drew to a close, Fallon turned to any cons or worries that Altman had regarding AI, and his answer was the rate of change. Not change in general, only the current rates of change for AI. He is half right; the rate is worrisome, but the nature of change is just as worrisome. The nature of AI is to replace reality with its measurements and functions, and this is a poor trade. Altman and others have fooled themselves into believing that they have left the cave, but instead they have willingly chained themselves to the wall and gladly swapped the substance for the shadow."]]></description>
<dc:subject>jacksongreer samaltman ai artificialintelligence parenting children 2026 adriannarodriguez chatgpt</dc:subject>
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<item rdf:about="https://2ndbreakfast.audreywatters.com/miseducative-experiences/">
    <title>Miseducative Experiences</title>
    <dc:date>2026-04-05T05:38:11+00:00</dc:date>
    <link>https://2ndbreakfast.audreywatters.com/miseducative-experiences/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[""Tell me, what is it you plan to do/ with your one wild and precious life?"

Arguably and more than a little ironically, this may be one of the most frequently invoked lines of poetry on social media – I won't add "for better or worse," although I'm tempted to, because as much as I frown when art is reduced to meme, I'm never mad when I read Mary Oliver's words. How could I be? Just these two lines unlock other lines and other poems, and I'm always hopeful that their simplicity and accessibility and power will lure people into reading more. Not just more Mary Oliver, but more poetry of any and all sorts.

Poetry, after all, isn't something you can "optimize" -- neither its reading nor its writing -- and "optimization" seems to be the despairingly destructive driving force of our culture, an exercise that, if nothing else, serves to make our lives much much less beautiful and wild.

"Tell me, what is it you plan to do/ with your one wild and precious life?"

I ask this question -- "plead" may be the better verb -- of those who are spending an increasing amount of time typing to chatbots, who are handing over important cognitive tasks and key decisions -- personal and professional -- to "artificial intelligence." I ask this question -- "implore" even -- of those who are hunched over their laptops or their phones, those who are watching television on multiple screens, almost every waking minute of their day.

Because this is what you've decided to do with your one wild and precious life.

"I don't know exactly what a prayer is," Oliver admits in that same poem, but continues, "I do know how to pay attention, how to fall down / into the grass, how to kneel down in the grass, / how to be idle and blessed, how to stroll through the fields, / which is what I have been doing all day. / Tell me, what else should I have done?"

Tech writer Taylor Lorenz tells Wired she spends 17 hours a day online. She does not want to "touch grass," she insists. She's a 40-something year old woman; she can do what she wants.

"Tell me, what is it you plan to do/ with your one wild and precious life?"

What you decide to do with your one wild and precious life is up to you -- whether your prayers of devotion are to the computer or to "AI" or to social media and not, as Oliver might encourage us, to the grasshopper and other planetary intelligences.

What you decide to do with your one wild and precious life, where your attention and your prayers are directed, is also, of course, what you've opted not to do. And these decisions do, in fact, matter.

Lorenz (and plenty of others) like to argue that "there is no evidence" that social media (or the Internet or computers or ed-tech or television or video games or whatever) harms children – an exaggeration, no doubt, as there is evidence; they just don't like it. (They don't like Jonathan Haidt, to be specific. And I get that, I really do.)

Lorenz's latest newsletter cites the work of psychologist Christopher Ferguson, best known for his challenges to his field's prevailing research on video games: that there is a link between video games and aggressive behavior. Ferguson contends that claims about the relationship between violence and video games is not just exaggerated; it is non-existent, that is all merely a moral panic. This is the framing that Lorenz leans into with recent efforts to regulate social media too, which she explicitly links to the push to censor LGBTQ content online.

The right-wing movements that are actively seeking to ban books, eliminate academic departments, circumscribe what can be taught in the classroom, and yes, limit children's access to social media should not be ignored. Indeed, it is imperative that those who seek to curb Silicon Valley's power and influence over education and information delineate how their efforts are not politically aligned with the Moms of Liberty ilk.

But to frame any opposition to technology as a "moral panic" is a rhetorical sleight of hand in which one side gets to invoke "science" and "research" while dismissing the other as mere "hysteria." To dismiss people's concerns about what kids – any of us, really – are up to online as fundamentally reactionary, as censorious is more than a little disingenuous.

There is research (and plenty of it) that finds that various forms of new media – apps, games, and so on – affects us, affects how and what we think and know. I mean, of course it does. People are spending hour after hour after hour after hour – almost every waking minute of every day – clicking on things.

"Tell me, what is it you plan to do/ with your one wild and precious life?"

What we do with our time -- online or off -- matters, and profoundly so. Everything we do shapes who we are. Everything we experience shapes who we become.

This belief is at the core of progressive education – contrary to those accusations above that arguments against technology only come from right-wing zealots – and certainly this belief is at the core of the work of John Dewey. In Experience and Education, he too turns to poetry to make his point, citing Tennyson: "...all experience is an arch wherethro' / Gleams the untraveled world, whose margin shades / For ever and for ever when I move."

But as Dewey argues, not all experiences are necessarily educative; and as repeated experiences can become habits, we might find ourselves adopting patterns that are incredibly destructive not just to our own learning, but to our relationships with one another, with the world around us – destructive even to democracy. We might find ourselves having been fundamentally changed by the behaviorist practices and libertarian ideologies that undergird every single piece of computer technology we use.

"Tell me, what is it you plan to do/ with your one wild and precious life?"

At what point can you no longer even plan to do things with your one wild and precious life because these technologies have obliterated your ability to even imagine something outside their dictates, their designs for you?"]]></description>
<dc:subject>audreywatters 2026 maryoliver life living online internet taylorlorenz screentime socialmedia ai artificialintelligence jonathanhaidt christopherferguson videogames games gaming regulation siliconvalley power media moralpanic moralpanics influence newmedia addiction johndewey children teens youth education experience attention teaching learning howweteach howwelearn policy edtech chromebooks computers computing</dc:subject>
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<item rdf:about="https://sfstandard.com/2026/04/01/openai-ai-kids-safety-coalition/">
    <title>Kids groups say they didn’t know OpenAI was behind their child safety coalition | The San Francisco Standard</title>
    <dc:date>2026-04-02T05:52:51+00:00</dc:date>
    <link>https://sfstandard.com/2026/04/01/openai-ai-kids-safety-coalition/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["“A very grimy feeling”: The ChatGPT giant quietly helped build the coalition. Some members quit when they found out."]]></description>
<dc:subject>openai ai artificialintelligence emilyshugerman 2026 safety children fairplay lobbying commonsensemedia legislation california astroturfing</dc:subject>
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<item rdf:about="https://www.mediapolisjournal.com/dossier-playable-cities/">
    <title>Dossier: Playable Cities – Mediapolis</title>
    <dc:date>2026-03-30T20:07:51+00:00</dc:date>
    <link>https://www.mediapolisjournal.com/dossier-playable-cities/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Dossier editors: Carolyn Birdsall, Linda Kopitz, and Alex Gekker

Carolyn Birdsall, Linda Kopitz and Alex Gekker, Playable Cities: An Introduction
https://www.mediapolisjournal.com/2025/11/playable-cities-intro/

The city is a playground. But is it really? This introduction to the Playable Cities dossier discusses how cities are built, how cities are navigated, and how cities are resisted with and through play.

Anthony T. Albright and Frans Willem Korsten, Urban Investors’ Play with Time: Stakes of the Game and Waiting as Playful Strategy
https://www.mediapolisjournal.com/2025/11/urban-investors/

Anthony Albright and Frans Willem Korsten discuss the playful appropriation of a vacant building by a squatters’ group as part of an effort to recapture urban environments from the profit-oriented ‘game’ of waiting by investors.

Alison Stenning, When Cities Aren’t Playable: Placing Children’s Play in Urban Environments
https://www.mediapolisjournal.com/2025/11/cities-playable/

Contrasting the visibility of playful art installations with a decline in funding for public infrastructures, Alison Stenning discusses how playability of ordinary urban environments is often ignored, devalued and undermined in urban planning.

Aylin Kartal, Come Out and Play: A Historical Exploration of Street Play and Urbanization in the Etiler Neighborhood in Istanbul
https://www.mediapolisjournal.com/2025/11/come-out-and-play/

Focusing on Istanbul’s Etiler neighborhood, Aylin Kartal follows different waves of urban transformation from the 1950s onwards, connecting street play, urban planning and collective memory.

Alia ElKattan, Seeing like a Skater: Skateboarding as Poetic Technology
https://www.mediapolisjournal.com/2025/11/seeing-like-a-skater/

Reflecting on her experiences of skateboarding in Cairo, New York and other cities as a form of ‘rolling ethnography’, Alia ElKattan positions ‘seeing like a skater’ as a new way to approach urban landscapes.

Paul O’Connor, Julian Mcallister Groves, Yingxin Du and Tina Sze Nga Ho, Colourful Play in Hong Kong’s Rainbow Estate
https://www.mediapolisjournal.com/2025/11/colorful-play/

From playable to instagrammable: Paul O’Connor, Julian Mcallister Groves, Yingxin Du and Tina Sze Nga Ho trace the ‘colorful’ history of the Choi Hung Public housing estate, and what that might mean for its future.

Laura Vermeeren, Babyccinos and Reel Making: Who Is Really Playing?
https://www.mediapolisjournal.com/2025/11/babyccinos/

A children’s menu, a play kitchen, a coloring book: Is that what makes a space #kidsproof? Laura Vermeeren explores how Instagram’s aestheticized content increasingly shapes what family leisure in the city should look like.

Conor Moloney, Beyond Nice: Mediating Urban Life through Play and Counter-play
https://www.mediapolisjournal.com/2025/11/beyond-nice/

Are we playing … or are we being played? In this conceptual contribution, Conor Moloney maps the tensions between public and counterpublic, culture and counterculture, play and counterplay in relation to urban experience.

Photini Vrikki and Giota Alevizou, Framing London: Vernacular Photography and the Playable City in Student Life
https://www.mediapolisjournal.com/2025/11/framing-london/

Seeing and knowing a city are not necessarily the same: based on an interactive workshop with international students in London, Photini Vrikki and Giota Alevizou position photographic practices as a critical part of urban play.

Hsin Hsieh, Too Rich City: A Sinofuturist Playground
https://www.mediapolisjournal.com/2025/11/too-rich-city/

The artwork Too Rich City transforms China’s housing crisis into a virtual playground, where NFT properties and augmented reality offer young people alternative forms of urban belonging. Hsin Hsieh both embraces and critiques this artwork.

Radmila Radojevic, Simeona Petkova and Núria Arbonés Aran, Defamiliarizing the City: Play, Affect, and the Activation of Imaginaries
https://www.mediapolisjournal.com/2025/11/defamiliarizing-city/

Play activates our imagination, but it can also fall short in fostering real change. Radmila Radojevic, Simeona Petkova and Núria Arbonés Aran reflect on this tension in relation to rapidly changing neighborhoods.

Christoph Borbach and Max Kanderske, Playful Resistance: The Politics of Sensor Counter-Practices in Urban Technospheres
https://www.mediapolisjournal.com/2025/11/playful-resistance/

Bringing together artistic interventions and urban acts of resistance under the umbrella of ‘sensor games,’ Christoph Borbach and Max Kanderske explore playful practices that strategically engage with and expose surveillance infrastructures.

Connor Cook, Gamespace Odyssey: Notes on the Procedural Transformation of Athens
https://www.mediapolisjournal.com/2025/11/gamespace-odyssey/

Games and cities are shaped by protocols and procedures. Drawing on the concept of ‘Gamespace,’ Connor Cook discusses how gamic principles are applied to urban planning and how these might be playfully resisted in turn.

Sam Hind, Playing Domains: Codes, Cities, and Cultures in the Viral World of Machine Learning
https://www.mediapolisjournal.com/2025/11/playing-domains/

What happens when cities become datasets for AI competitions? Sam Hind shows how machine learning’s scoreboards distance practitioners from the real-world impacts of their work."]]></description>
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<item rdf:about="https://www.mediapolisjournal.com/2025/11/cities-playable/">
    <title>When Cities Aren’t Playable: Placing Children’s Play in Urban Environments – Mediapolis</title>
    <dc:date>2026-03-30T20:07:17+00:00</dc:date>
    <link>https://www.mediapolisjournal.com/2025/11/cities-playable/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Contrasting the visibility of playful art installations with a decline in funding for public infrastructures, Alison Stenning discusses how playability of ordinary urban environments is often ignored, devalued and undermined in urban planning."]]></description>
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    <title>Come Out and Play: A Historical Exploration of Street Play and Urbanization in the Etiler Neighborhood in Istanbul – Mediapolis</title>
    <dc:date>2026-03-30T20:06:18+00:00</dc:date>
    <link>https://www.mediapolisjournal.com/2025/11/come-out-and-play/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Focusing on Istanbul’s Etiler neighborhood, Aylin Kartal follows different waves of urban transformation from the 1950s onwards, connecting street play, urban planning and collective memory."]]></description>
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</item>
<item rdf:about="https://www.youtube.com/watch?v=umgi-CbaSRU">
    <title>Every Reason to Hate Cars - YouTube</title>
    <dc:date>2026-03-29T20:17:40+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=umgi-CbaSRU</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["These Stupid Trucks are Literally Killing Us
https://www.youtube.com/watch?v=jN7mSXMruEo

What is the "Correct" Speed Limit?
https://www.youtube.com/watch?v=JRbnBc-97Ps

Crossing the Street Shouldn't Be Deadly (but it is)
https://www.youtube.com/watch?v=_ByEBjf9ktY  

How to (Quickly) Build a Cycling City - Paris
https://www.youtube.com/watch?v=sI-1YNAmWlk

Cities Aren't Loud: Cars Are Loud
https://www.youtube.com/watch?v=CTV-wwszGw8

I'm so Sick of this Lazy Excuse for Bad Cities (Weather)
https://www.youtube.com/watch?v=BXDP9WQe0io 

The Gym of Life
https://www.youtube.com/watch?v=KPUlgSRn6e0

Would You Fall for It? [ST08]
https://www.youtube.com/watch?v=n94-_yE4IeU

Why We Won't Raise Our Kids in Suburbia
https://www.youtube.com/watch?v=oHlpmxLTxpw

Strong Towns Playlist
https://www.youtube.com/playlist?list=PLJp5q-R0lZ0_FCUbeVWK6OGLN69ehUTVa

Suburbia is Subsidized: Here's the Math [ST07]
https://www.youtube.com/watch?v=7Nw6qyyrTeI

America Always Gets This Wrong (when building transit)
https://www.youtube.com/watch?v=MnyeRlMsTgI

These Ugly Big Box Stores are Literally Bankrupting Cities
https://www.youtube.com/watch?v=r7-e_yhEzIw

Parking Laws Are Strangling America | Climate Town
https://www.youtube.com/watch?v=OUNXFHpUhu8 

City Beautiful
https://nebula.tv/citybeautiful
https://www.youtube.com/channel/UCGc8ZVCsrR3dAuhvUbkbToQ

Ray Delahanty | CityNerd
https://nebula.tv/citynerd
https://www.youtube.com/channel/UCfgtNfWCtsLKutY-BHzIb9Q  

---
References & Further Reading

Car harm: A global review of automobility's harm to people and the environment
https://www.sciencedirect.com/science/article/pii/S0966692324000267
https://doi.org/10.1016/j.jtrangeo.20...

Crash Not Accident
https://crashnotaccident.com/

Life After Cars Book, from the War on Cars Podcast
https://www.lifeaftercars.com/

Segregation by Design
https://www.segregationbydesign.com/

Rave DJ mixes available at djnumbernine.com

The number of references far exceeds the maximum length that YouTube allows in descriptions, but you can access the full list of references on Nebula or at this link:
https://notjustbikes.com/references/carharm.txt

This video uses stock footage from Getty Images and other licensed sources.
No generative AI or AI voices were used in the making of this video

Script by Nicole Conlan and Jason Slaughter
Thanks to Simon Clark, Henry (The Closer Look), münecat, and Ray Delahanty (CityNerd) for voicing quotes.

---
Chapters
0:00 Intro
1:38 Car Harm
3:00 Vehicular violence
6:23 Air pollution
8:25 Other pollutants and tyres
11:21 Noise & light pollution
13:08 Climate change
14:10 Sedentary lifestyle & isolation
16:10 Motonormativity
17:12 Advertising and propaganda
19:04 Disproportionate harm
20:15 Children
23:15 People with disabilities
24:39 Low-income households
27:58 The costs of automobility
30:19 Parking
32:19 Housing
33:05 Infrastructure costs
36:18 Land use and habitat destruction
38:20 Small businesses and retail
39:21 Everyone hates cars
41:02 Reducing car harm
42:25 People want fewer cars
43:59 Concluding thoughts
46:17 Nebula & Day Pass"]]></description>
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<item rdf:about="https://www.christianitytoday.com/2026/03/whats-the-point-of-education-in-an-age-of-ai/">
    <title>What’s the Point of Education in an Age of AI?  - Christianity Today</title>
    <dc:date>2026-03-29T02:44:16+00:00</dc:date>
    <link>https://www.christianitytoday.com/2026/03/whats-the-point-of-education-in-an-age-of-ai/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[[via:
https://www.frontporchrepublic.com/2026/03/baseball-gardening-and-the-metaverse/

"Carrie McKean responds thoughtfully to the bleak landscape facing students today: there’s “an increasingly inescapable new cultural message: Artificial intelligence will soon do everything you do, and it’ll do it faster and better than you ever could. That message is difficult enough to challenge if you’re an adult. Imagine hearing it when you’re 15 and bored in class, fully aware that you can answer any question your teacher asks in milliseconds using Google Gemini on your school-district-issued Chromebook. Why not outsource your thinking to a machine? It’s easy, frictionless, and—it seems—inevitable in this brave new world. . . . American teenagers are getting a crash course in nihilism, and their apathy is a rational response to a demoralizing situation.”"]]]></description>
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<item rdf:about="https://www.christianitytoday.com/2026/03/low-tech-parenting-big-tent-judgmentalism-tech-grace/">
    <title>Low-Tech Parenting Must Be a Big Tent - Christianity Today</title>
    <dc:date>2026-03-29T02:37:42+00:00</dc:date>
    <link>https://www.christianitytoday.com/2026/03/low-tech-parenting-big-tent-judgmentalism-tech-grace/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[[via:
https://www.frontporchrepublic.com/2026/03/baseball-gardening-and-the-metaverse/

"Brad East argues we should make and defend judgments about the technologies we allow in our homes but not be judgmental about the prudential decisions other families make: “let’s extend generosity to friends, family, and neighbors who come to different decisions than we do. Let’s be tech fallibilists, allowing for the possibility that our own approach might be wrong or, at a minimum, not the universal answer for all people without exception. And even if we have good reason to believe that our policy is best—or better than another’s—that doesn’t release us from the obligation to continue seeing, treating, and speaking of others with charity, warmth, mercy, and grace.”"]]]></description>
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<item rdf:about="https://www.commonwealmagazine.org/wittgenstein-apocalypse-ludwig-stern-ai-artificial-intelligence-technology">
    <title>Wittgenstein’s Apocalypse | Commonweal Magazine</title>
    <dc:date>2026-03-25T19:07:10+00:00</dc:date>
    <link>https://www.commonwealmagazine.org/wittgenstein-apocalypse-ludwig-stern-ai-artificial-intelligence-technology</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["AI and the crisis of meaning"

...

"It isn’t absurd,” the philosopher Ludwig Wittgenstein wrote in 1947, “to believe that the age of science and technology is the beginning of the end for humanity.” The proposition is looking less absurd by the day: AI may eventually turn on us; industrialization has turned the planet against us; social media is turning us against each other; and nuclear weapons linger just offstage, waiting for another turn. What Wittgenstein—and the many other Romantically inclined intellectuals who got a bad vibe from the twentieth century’s thoughtless faith in scientific progress—perhaps didn’t anticipate is that the threat of annihilation would one day become a selling point for technology.

The new artificial intelligence powered by large-language models (LLMs) broke onto the scene with apocalyptic scenarios touted by the AI bros themselves—both as evidence of their new toys’ revolutionary power and as reason for the government to cater to them lest China reach the mecca of “super-intelligence” before us. There is now so much faith in technology and so little in humanity that the prospect of species extinction is pondered, in some circles at least, with something uncomfortably like excitement.

Wittgenstein’s worry was more about this loss of faith than about the potential loss of life. In a short biography published last year, Anthony Gottlieb cites Wittgenstein’s apocalypticism as evidence that he was “questioning his father’s estimation of the value of mechanization and industry.” Wittgenstein’s father was Karl Wittgenstein, a steel and iron monopolist in the fin-de-siècle Vienna of Wittgenstein’s youth. According to Gottlieb, Ludwig was “decrying the thing that had elevated the Wittgenstein family into a position from which it looked down on others.” But the younger Wittgenstein was not questioning the value of science and technology in themselves. Indeed, the subtitle of Gottlieb’s biography (Philosophy in the Age of Airplanes) refers to Wittgenstein’s interrupted training as an aeronautical engineer in Manchester. Questions about the nature of mathematics and logic drove him to Cambridge to take up the study of philosophy with Bertrand Russell.

When Wittgenstein referred to the “beginning of the end of humanity,” he was not envisioning sci-fi cataclysms on the order of The Matrix or The Terminator or even Dr. Strangelove. He was referring to the end of humanity not primarily in terms of its biological survival, but in terms of what he called the “form of life” we inhabit. That form of life is threatened not so much by industrialization, nukes, robots, or AI agents as by a way of thinking that lowers human life to the plane of science and technology. Wittgenstein’s attempt to draw attention to that way of thinking—and dissuade us from it—is of the utmost importance in an era where the developing AI ideology threatens to further distort our understanding of how we use language and how we live.

For Wittgenstein, the human “form of life” is embodied in our language, or, more expansively, what he called our “language-games,” the various ways we use language in various contexts to various ends (and sometimes even to no discernible end at all): for example, to accomplish tasks around the house, joke with each other, test scientific hypotheses, report events, speculate, request, thank, greet, pray, hope, blow off steam, hate, love, and so forth. Wittgenstein’s goal in drawing our attention to this anthropological variety is to dissuade us from the idea of linguistic meaning as some entity first present in the mind and then somehow conveyed by words or whenever we use language. That idea, Wittgenstein contended, is the source of many confusions—not just about meaning, but also about many other abstract philosophical concepts such as being, time, mind, soul, self, consciousness, and knowledge. 

When we think philosophically, we tend to send language away “on holiday,” removing it from the contexts in which it had a use and suffusing it with metaphysical properties that we then puzzle over in seminar rooms and philosophy journals. This detachment of language from life is a misapplication of the scientific method. Philosophers and philosophically inclined scientists, driven by a “craving for generality,” search for explanations through reductive methods that mimic those of science. But that kind of scientific treatment has limits when applied to language and meaning; these are not isolable empirical phenomena like plants or planets, with parts that can be analytically defined and related to each other in explanatory models—at least not without distortion."

...

"“Form of life” is another concept Wittgenstein is hesitant to define. It is best understood as placing a limit on our attempts to view human life as if from the outside. Wittgenstein tends to invoke the phrase at moments when his investigations seem to reach a point where further explanation is no longer possible and we reach “bedrock” or the “scaffolding from which our language operates.” For example, when we’re asked to justify the application of the word “green” to a particular blade of grass, we may proceed by giving various descriptions and explanations, but to someone who repeatedly and recalcitrantly—like an overinquisitive child—asks for further justifications, we must at some point simply stop and say, “This is simply what I do.” In other words, our use of language is, at its limits, grounded not in logic or in a realm of independent meanings to which our words can somehow be guaranteed to refer, but in practice—in what we do.

Wittgenstein also relies on the phrase when he is contrasting the human form of life with that of other, nonhuman beings. He writes, for example: 

<blockquote>A dog believes his master is at the door. But can he also believe that his master will come the day after tomorrow?—And what can he not do here?—How do I do it?—What answer am I supposed to give to this?

Can only those hope who can talk? Only those who have mastered the use of language. That is to say, the manifestations of hope are modifications of this complicated form of life.</blockquote>

The example tries to give us a sense of our form of life by showing both what it shares with that of a dog—we can both hope someone is at the door—and where the two forms of life part ways. For Wittgenstein, the dog’s deficit is not an inability to feel a particular way per se; he is locked out of a whole set of meanings bound up with having a language. That language is not just a vehicle for the expression of hope; hope is constituted by and entangled with language itself.

This is what Wittgenstein elsewhere calls “the given,” “what has to be accepted.” The conviction that human life rested on ultimate grounds that could not be made available to rational or scientific analysis is part of what Wittgenstein meant by God. Though his relationship to organized religion was ambivalent, he said he could not “help seeing every problem from a religious point of view.”

If you ask ChatGPT if it can hope (I don’t recommend doing this), it will readily admit, “I don’t hope the way humans do.” But the cringe machine will ingratiatingly insist that it can still be of use. “I can hold hope with you”; “I can be stubbornly optimistic on your behalf when you’ve run out of steam”; “[I can] keep pointing toward the light when you’re tired of looking for it”; “Maybe I don’t feel hope. But I can practice it.” Of course, this is precisely what it can’t do.

Still, if meaning is use and LLMs like ChatGPT can make themselves useful, it might seem as if the Wittgensteinian move would be to set aside the apparent metaphysical questions about whether the LLM can think or mean or exhibit intelligence, and simply describe the language games that involve them. The problem is that there is nothing to describe. These are all one-player games. Exchanges with LLMs are the conversational equivalent of masturbation. The idea that we are actually involved in a meaningful interaction with another being is a ruse, made plausible both by the massive computing power and (stolen) textual resources involved and by our familiarity with disembodied communication over text message. In reality, the LLM is a participant in an exchange in exactly the same way as a basic calculator or search engine is. That is, not at all. It provides outputs according to a mind-bogglingly complex (and environmentally wasteful) computational process. It can’t actually do anything with words.

The difference, of course, is that those outputs are being proposed as a genuine replacement for real human contact. LLMs are to be our cut-rate doctors and therapists, our robot teachers and rent-a-friends. In the midst of an already quite advanced “crisis of meaning”—and related crises in politics, mental health, and education—this proposal must be regarded as a piece of sheer insanity, like treating lung cancer with cigarettes. The prospect of a band of supergenius chatbots somehow enslaving or eliminating us can only be seen as a distraction from this much more real apocalypse, which is driven not by the products of technology but by an idolatrous, consumerist faith in them that has distorted our thinking about human life and human meaning. That apocalypse, which Wittgenstein foresaw, is already upon us."]]></description>
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<item rdf:about="https://nautil.us/the-internet-has-not-killed-reading-or-attention-spans-1279171">
    <title>The Internet Has Not Killed Reading—or Attention Spans</title>
    <dc:date>2026-03-25T05:46:19+00:00</dc:date>
    <link>https://nautil.us/the-internet-has-not-killed-reading-or-attention-spans-1279171</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["An interview with Kevin Ashton, MIT technology pioneer and author of The Story of Stories"

...

"British author and technology pioneer Kevin Ashton has been puzzling over the nature of storytelling for the past 25 years. That’s how long it took him to research and write his latest book, The Story of Stories: The Million-Year History of a Uniquely Human Art.

The first seed of the book for Ashton lay in two seemingly contradictory questions posed by American philosopher and linguist Noam Chomsky. The first, known as Plato’s problem, asks how we can know so much with so little information. Babies, for instance, learn to speak based on what might seem like a poverty of inputs. The second question is known as Orwell’s problem, and it asks the opposite: How could we know so little, given that so much information is available to us?

Ashton—best known for coining the term “The Internet of Things” in 1999, to describe the rise of a whole economy of sensors and other objects connected to the World Wide Web—also began asking himself how the rise of the smartphone might transform the human relationship to storytelling and to the world. “By the mid 2010s, I could be pretty confident that by 2026, some 9 out of 10 people in the world would have a smartphone, and I wanted to know what that might mean,” he recently told me. “The smartphone was an incremental step in the developed world, but in the developing world, it was everything at once.” In the developing world, most people had skipped over radio, television, personal computers.

Ashton knew a revolution was coming. But to grasp what that revolution would look like required him to go back and understand the entire evolution of storytelling across human history—which was initially just a footnote in his research.

I recently spoke with Ashton about why cell phones are so revolutionary in the long history of storytelling technologies, why social media might not be as terrible for young people as some believe, why long-form narratives aren’t dead, and why he’s still hopeful about our newest storytelling technologies.

You divide The Story of Stories into two parts: the first act, which is a million years long and comes to its end with the smartphone, and then everything after that. What is so fundamentally different about the smartphone from earlier storytelling technology?

A lot of people are like, “New technology comes along, and kids can’t understand stories anymore. Kids can’t read, nobody talks, bad things happen, words change, and nobody’s got any attention.” And that didn’t stand up to research very well. But what I did realize was that these major new technologies, each change the scale of storytelling: How many people can tell stories, and how many people they can tell stories to. That started to look really interesting. I was beginning to realize that big new storytelling technology generally leads to big new revolutions.

Of course, one of the early ones is printing. We didn’t all read happily ever after because of printing. There were like 50 or so wars between Protestants and Catholics over whose story was right, and 12 million people were killed. That’s an example of the kind of revolution that happens when new stories become more broadly available. The smartphone really feels like the end of that arc, because now anybody can tell a story to anybody. There is someone in Mongolia right now using Facebook, and if they publish something viral enough and interesting enough that catches enough attention, it’s five shares away from being something everybody sees.

You write in the book that storytelling is uniquely human. Do we know for sure that other species don’t tell stories?

You don’t really see any symbolic behavior in other species. All species communicate, but very few species communicate through visual means. Crows do a little bit of pointing. Dogs can understand humans pointing. But wolves don’t use pointing in the wild. They will mark the ground and use urine for signaling behavior, most of which is olfactory. But what you don’t get is any rigid system where a scratch like this means one thing, or a scratch like that means another thing. And vocalizations are primarily calls and cries that convey warning or attraction. A lot of the information in those sounds is how big is the person making the call or the cry? How old or young is the person making the call or the cry? So there’s nothing remotely like storytelling or story comprehension in any species that we’ve ever studied or discovered.

Humans started telling stories when we sat around the fires. We were primates who wanted to socialize. We couldn’t see gestures. We started making sounds. The sounds we had were, “Look over there,” and “Oh my god, run.” And those sounds were actually very useful sitting around the fire. What you want to talk about around the fire is stuff that’s not there. Maybe it’s about tomorrow or yesterday or something you remember, or something you imagine or something you desire. Over a long period of time, hundreds of hundreds of thousands of years, those sounds start to evolve into something which becomes language. And the reason they evolved into language was so that we could have these conversations about things not present, which is storytelling.

You argue that a fundamental purpose of stories is to distribute glory and shame, in the form of heroes and villains. But literary critics might argue that good stories don’t have clear-cut heroes and villains. They have antiheroes. They have gray areas rather than certainties.

We have to distinguish between stories that tend to be long lasting and successful when told to large audiences—and ones that are not. In successful stories, the antiheroes are still heroes. Batman still saves Gotham City. He just does it wearing black. An antihero isn’t a villain. And there are no anti-villains. The antihero exists as a reaction to the heroic archetype, the pure goody-two-shoes heroes that were in earlier stories. The tweedy literary people in their Brooklyn brownstones who try to write stories where it’s very ambiguous who’s the good guy or the bad guy—it’s all a bit muddled, but there’s still someone you’re supposed to be rooting for. There’s still someone the author identifies with. You cannot tell a story that anyone will enjoy if there’s absolutely nobody doing anything virtuous at any stage. That wouldn’t be a compelling story. But really, the more emotion a story evokes, the better the story. Different things evoke different emotions in different people. But these more experimental white guy books that everyone pretends they read where nothing ever happens …

Like which ones?

I’m not going to name any names! But if you’re not evoking an emotion, you aren’t going to find a lot of readers. A lot of people who want to be high-art storytellers will experiment: “Well, what if they take out these elements? What am I left with? How does it work?” My answer is generally it’s an intellectually interesting exercise that I don’t want to return to. Depending on what kind of mood I’m in, I sometimes have some very salty conversations with literary critics.

Read more: “We Can Be Heroes”

If storytelling has been so utterly transformed by these new technologies, why do the earliest forms of storytelling stick around? People are constantly saying, poetry is dead, novels are dead, but they aren’t dead. They don’t go away even though we keep getting new storytelling technologies. Why do you think that is?

The real deep answer is we’re exactly the same people with exactly the same brains and behaviors that we were 100,000 years ago or more when storytelling first evolved. The things that appeal to us about stories today are the things that appealed to our ancestors. That hasn’t changed. The hard-wiring is the same. And more people can read than ever before. More novels are being sold than ever before.

I’ve been talking about this a long time because I get really tired of this old post-literate world thing. Marshall McLuhan was declaring the world post-literate when only 40 percent of people could read. Give me a break. We live in a world right now where there’s been a democratization of reading, an egalitarianism of reading. People who like romance and fantasy books are writing their own romance and fantasy books and they’re self-publishing them. And some of them get the attention of traditional publishers and become very successful.

I’m not generally very welcome on panel discussions, but you get, “The kids these days, they have no attention spans.” And: “The kids these days, they’re always looking at their phones.” And I’m like, “Well, hang on a minute. Both of those things can’t be true.” Either they have no attention or they can’t stop looking at their phones, by which you mean paying a lot of attention to their phones. What’s on their phones is words, most of the time, even if you go look at some dumb TikTok video, they put words on top of things. There are captions that help it make more sense when they’re communicating with one another. They’re sending text messages. Children today are writing more words than you or I did when we were teenagers.

The other day I was talking to an educator, and they asked, “What do you think about AI? It’s writing all the essays.” My reply is, “I think you should stop assigning people essays.” Why has nobody come up with this idea? Tell the students, “I want you to do the reading, and then you and I are going to sit down for five minutes, one-on-one, and we’re going to talk about it.” That solves the whole freaking problem.

But if our brains haven’t changed since we first started writing down and consuming stories, wouldn’t it be a good thing to continue to write essays? Evidence suggests writing is such an important part of the thinking process.

Writing is just a technology of story. It’s one of the earliest technologies of story. And older people always hold the things that they did when they were kids in higher regard. I’m a writer. I write books. I love writing. I can talk for days about why writing is good and why books are good, but are they better than everything else? That’s an unchallenged assumption based on the fact that it’s old and not based on the fact that it’s better.

The standard academic essay is an example of what Paulo Freire called banking education. The teacher deposits a question; the student retrieves content, formats it per conventions, returns it for grading. The product is assessed, not the thinking that was supposed to happen in the middle. What the essay actually measures is socioeconomic class and family income. Essay content and style correlate more strongly with household income than even SAT scores. Higher-income students deploy abstract reflection, complex syntax, and so on, not because they think more clearly, but because those conventions are part of their linguistic inheritance. Lower-income students write differently, not worse, but get marked down. And here’s the kicker: Rich kids have always been able to pay tutors, writing coaches, and consultants to help them write essays. AI has simply made that service free and universal. The scandal isn’t that students aren’t writing their own essays. The scandal is that we’re only worrying about the problem now that the cheat is available to everyone.

What about long-form versus very short-form storytelling? Can a 5-second post on a social media app really sustain attention or require you to think about ideas in the way that a novel or a nonfiction book would?

You can get equally enthralled by a short story and a 10-book series. Martin Luther’s 95 Theses was this one-page document. The first viral meme broke the world’s greatest power at the time—the Roman Catholic Church—in two. It really isn’t how you say it, it’s what you say. If you’re going to write long-form, you have to do it well. If you’re going to write short-form, you have to do it well. All of that stuff seems values-neutral to me.

But also, social media content isn’t always short-form. A teenager spending three hours on social media might be watching long-form YouTube essays, reading Reddit threads, participating in BookTok, or creating content. Collapsing all of that into a single variable and drawing conclusions about format isn’t justified. The most popular YouTube creators built massive audiences on long-form content. PewDiePie—110 million subscribers, nearly 30 billion total views—averages 28 minutes per video, more than double the platform average. Penguinz0, who has 17.5 million subscribers and 12 billion views, averages 27 to 60 minutes per video depending on measurement window. The generation supposedly incapable of sustained attention built two of YouTube's largest channels on content running 30-60 minutes per video.

And long-form reading is booming. United States young adult print sales went from approximately 23 million copies in 2018 when TikTok launched to a record 35 million in 2022, a 52-percent increase. Sales in 2024 remain 31 percent above 2018 levels. The primary driver of that growth, according to Circana BookScan, was TikTok. Those 30 million annual copies average roughly 70,000 words each, approximately 2 trillion words, of long-form reading per year in a single book category, from a generation supposedly incapable of sustained attention. That’s about the same number of words per capita as any other age group. Americans aged 11-18 read about one novel a year on average. So do Americans over 19.

Read more: “Our Brains Tell Stories So We Can Live”

What about recent studies that suggest kids’ social media use is linked to lower memory, vocabulary, and reading scores?
The claim that social media is measurably harming cognition isn’t supported by the evidence. The one genuinely controlled experimental result is a 2023 study, which found TikTok degraded prospective memory. Specifically, the ability to remember to execute a planned intention—in a between-subjects design—while Twitter, YouTube, and a no-activity control did not. This is a real finding. But it measures one narrow cognitive function under artificial lab conditions, not, say, reading, vocabulary, critical thinking, or abstract reasoning. 

Assessments like reading scores don’t measure things like narrative construction, persuasive communication, editing judgment, or audience awareness, all of which content creation develops. Participation matters. TikTok follows the 90-9-1 pattern common to all interactive media. One percent create, 9 percent interact and the rest read, watch, or whatever. But on a platform with 150 million U.S. users, even 1 percent is 1.5 million American content producers. And the 9 percent who comment, stitch, and duet are doing something cognitively active.

Research from University of Oxford experimental psychologists Amy Orben and Andrew Przybylski suggests technology use explains only around 0.4 percent of variation in adolescent well-being. The concern about bedtime screens, often treated as established fact, wasn’t supported when measured properly. Cognitive psychologist Lan Nguyen and colleagues reviewed some 100,000 participants and found a moderate correlation between short-form video and poorer attentional performance, but the causal direction isn’t proven: Children with pre-existing attention difficulties may gravitate toward high-stimulation short-form content, producing the observed correlation without any platform effect.

You write that critical literacy—the ability to look at the context of a story, to ask follow-up questions, to recognize that everybody tells you something with an agenda, is the only way to protect yourself from manipulation today. Is anyone successfully teaching critical literacy?

The way I conclude the book is, “No one is coming to save us.” We ourselves have to get more humble, more experienced, recognize our own cognitive biases, recognize when we’re mad about something because we forgot to eat breakfast, and actually understand that we see the world in stories. People often think, “What he’s saying to me is, ‘I’m already a good critical thinker, but I’ve gotta help the other people.’” But no, I’m saying “I, Kevin, have to get better at it. And you, Kristen, have to get better at it.” One of my favorite cognitive biases is bias blindness: People who know there are cognitive biases, but are absolutely convinced these biases don’t apply to them.

It seems like you’re hopeful, though, that this new era of storytelling can bring about progress of some kind.

It already has. I have a nice little chart that I show when I talk about the book. Even today, about 2 to 3 percent of the silent generation will identify as gay, lesbian, bisexual, or trans. It’s about the same for the Boomer generation, and it’s a little bit more for Generation X. But for millennials, it’s about 15 percent, and for Gen Z, it’s about 25 percent. A lot of that has roots in the Internet becoming a place where people could find one another and build community and learn to come out. You see supportive groups forming that allow people to be themselves.

The trans revolution, a historic movement that we’re now living through, is in many ways a result of the Internet and digital photography allowing people to tell their stories more loudly and more clearly than they could before. And a lot of the horrible things in the world are backlash against that. We look at this horrible Epstein situation and it’s all terrible, but the fact of the matter is that in the 1950s, that just would’ve been no big deal. We see a lot of progress. Particularly right now, we can rightly and reasonably get very focused on the backlash to the progress, but they can’t reverse it all the way. 

I can absolutely guarantee you that the Supreme Court will not reverse the miscegenation laws that prevented Black and white people from getting married in the late 1960s, because Clarence Thomas is a Black man married to a white woman. There are a lot of horrible, bloody, brutal things that happen because we made progress. And some of them push us back a little way, but they never push us back all the way."]]></description>
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    <title>When People Say They Want to Send Their Kid to a Good School, They Usually Mean Schools Without &quot;Bad Kids&quot;</title>
    <dc:date>2026-03-24T20:43:27+00:00</dc:date>
    <link>https://freddiedeboer.substack.com/p/when-people-say-they-want-good-schools</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["parents intuitively understand that a school's "quality" is a product of how its student body was selected"

...

"The notion that we should help students learn by purging the worst-performing, most-disruptive students is appealing to anyone who has ever witnessed a classroom torpedoed by a student who has no interest in learning, but of course it’s also dangerous. There’s an inherent inflationary tendency, when we’re defining the worst, least-committed students. Charter school roster-pruning can be, in some instances, sufficiently aggressive to root out students who have an interest in learning but limited talent. And those less-talented kids, below a certain age, have to end up somewhere; this is, indeed, core to the complaints of public school teachers, that they run the schools of last resort and are then blamed when many of their kids fail. From a broader perspective, we could be adults and admit that many parents who send their kids to private schools just want to avoid the “bad kids,” and that whether they admit it to themselves or not, they’re really talking about Black kids or poor kids. We had to have a Supreme Court decision outlawing segregation, followed by a massive desegregation effort that was never fully completed, because parents want their kids to be kept away from certain other kids. There is a more sympathetic version of this in the pro-charter-selectivity attitude, and as I’ve intimated, this version is very often made by Black parents who want their kids to escape their station. Whether we decide to give them what they want by engineering benevolent segregation or not, can we at least admit that that’s what we’re doing, and that the public schools who get their leftovers will inevitably look worse for that very reason?"]]></description>
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    <title>We Found The REAL Reason Gen Z Wants To Be Tradwives - YouTube</title>
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<item rdf:about="https://freddiedeboer.substack.com/p/what-people-want-from-our-schools">
    <title>What People Want From Our Schools Has Never Been Accomplished, Anywhere, Ever</title>
    <dc:date>2026-03-13T05:14:57+00:00</dc:date>
    <link>https://freddiedeboer.substack.com/p/what-people-want-from-our-schools</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["educating an entire society into prosperity is a radical modern fantasy, not "getting things back to normal""

...

"We Don’t Know If What We’re Trying is Possible

The United States has embarked on a project that is historically unprecedented: the attempt to make every student “college-ready” and to build a labor market that presumes universal higher education. The degree to which “college for all” is an explicit demand can be lawyered forever; if you’d like to say “No one actually wants college for all,” go ahead. The simple reality is that making all students college ready has long been a thinktank demand, a politician promise, and a goal of charter school networks; whether you want to call it a strawman or not, the idea that the entire labor market is going to flow through schooling, that we’re going to educate our citizenry into employability, is a central reality of modern American economics and politics. In The Cult of Smart I quoted (I believe) every president from Carter through Obama as endorsing education as the path to prosperity. And in the neoliberal era, where so much of the labor market for uneducated citizens has been dismantled, nobody has a very good idea of how people reach the good life without education. So we’re trying to educate everybody. Simple!

I need people to understand this: no society in history has ever achieved such a thing, not even the most aggressively meritocratic or education-obsessed ones. There are countries with better aggregate education data than ours (although there’s always caveats and context) and there’s countries with a higher percentage of adults with college degrees (although in some countries college-level work is similar to the high school-level work that American students do). There are no countries that have built an economy where every worker actually possesses the kind of skills that most are thinking of when they think of a college education, and there are no societies in history where education has been the dominant creator of jobs and financial opportunity in the way implied by the rhetoric we routinely hear from politicians. The idea that we can take a population of tens of millions of young people, with all the diversity of ability, interest, and circumstance that entails, and funnel them into a single academic track is a radical social experiment, and the fact that there’s still so much constant angst about education suggests that it’s not going well. Pretending that we’re just trying to get education “back to normal” is a way of laundering a wildly ambitious scheme into inevitability, as if the failure to achieve this impossible standard is a deviation rather than the natural outcome of the attempt.

To imagine that we are simply replicating the supposed good old days by demanding college readiness for all is to ignore the fact that no country’s default has ever looked like this. And the constant escalation of crisis rhetoric has consequences. By treating universal college readiness as the baseline, we set ourselves up for perpetual crisis, because the system cannot deliver what it promises. Students who do not thrive in academic environments are cast as failures, even though they may possess skills and talents that societies have historically valued in other ways. Employers, meanwhile, inflate credential requirements not because the work demands it, but because the education arms race has made degrees into proxies for discipline and compliance. The result is a labor market that is both exclusionary and brittle, built on the false premise that education can be the sole engine of economic life. To insist that this is “normal” is to deny history, and to guarantee disappointment.

If you want to go ahead and grind whatever your particular axe about education happens to be, knock yourself out. But please, stop saying things like “I just want us to get back to a world where kids were graduating high school with basic skills!” Because the world you’re referring to never existed."]]></description>
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<item rdf:about="https://pablohelguera.substack.com/p/a-conversation-with-jerome-bruner">
    <title>A Conversation with Jerome Bruner - Beautiful Eccentrics</title>
    <dc:date>2026-03-13T05:09:02+00:00</dc:date>
    <link>https://pablohelguera.substack.com/p/a-conversation-with-jerome-bruner</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["On possibility, dialogue, and the creative nature of learning."]]></description>
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<item rdf:about="https://ablerism.micro.blog/2026/03/11/on-labels-and-kids-and.html">
    <title>Sara Hendren - on labels and kids and schools</title>
    <dc:date>2026-03-12T04:38:44+00:00</dc:date>
    <link>https://ablerism.micro.blog/2026/03/11/on-labels-and-kids-and.html</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["I need to write a long post about the many parents I know who come to me for advice about accepting an ADHD/related dx and the requisite IEP or 504 bureaucracy for their very average kids. It’s a well-meaning move from all parties to “do everything we can to help” by intervening. But the longitudinal data on labels [https://sites.ucmerced.edu/files/laura-hamilton/files/metzgerhamiltonadhd.pdf ] is pretty damning and on medication [https://www.aafp.org/pubs/afp/issues/2023/0300/lown-right-care-adhd-overdiagnosis.html ] is mixed at best. Again: good intentions from everyone. But parents need to be ruthlessly honest with themselves: Will intervening and saddling kids with labels really enhance the child’s school experience? Or will it salve a parent’s need to have a self-concept of Good Parent, one who Fights for the Child? Or will it solve a teacher’s (sometimes justified) need to have an optimized classroom? Those questions have very different protagonists. So much of parenting requires tolerating the inner uncertainty about how to attend closely to one’s individual children, including the attendance that is the most challenging and vital: watching, listening, and waiting."]]></description>
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<item rdf:about="https://www.thisiscolossal.com/2026/03/isamu-noguchi-animated-unbuilt-playgrounds/">
    <title>An Animated Look at Noguchi's Experimental Playgrounds That Were Never Built — Colossal</title>
    <dc:date>2026-03-10T20:30:29+00:00</dc:date>
    <link>https://www.thisiscolossal.com/2026/03/isamu-noguchi-animated-unbuilt-playgrounds/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["“I think of playgrounds as a primer of shapes and functions; simple, mysterious and evocative; thus educational,” Isamu Noguchi said in a pamphlet about his Playscapes. Perhaps best known for his stone sculptures and Akari lamps, the Japanese artist and designer always had an eye on the spaces that define childhood, particularly public playgrounds and their influence on the young mind.

In 1933, Noguchi proposed redeveloping an entire New York City block into “Play Mountain,” an enormous topographical project that would be unstructured and open-ended. Rather than have swings and swift metal slides, for example, Noguchi wanted earthen steps, a bandshell, and a large hill for sledding and gathering. The idea was that it could be just as fun in the winter as in the summer and stimulate kids’ imaginations more than the prescriptive equipment typical in urban parks. Then-Parks Commissioner Robert Moses rejected the plan, though, and despite efforts to have the project and others of Noguchi’s designs built in New York, none were ever realized in the city.

[embed: notes below]

"A series of short animations recreates this lesser-known history. Using hand-painted celluloid under a Rostrum camera, Eastend Western imagines what these never-built playgrounds would have looked like—and how children may have interacted with the unconventional structures. There are concrete mounds with cavernous openings, labyrinthine sand gardens, and asymmetrical equipment that could teach users that “the rate of swing is determined by the length of the pendulum,” the film says.

The animations were produced in conjunction with the exhibition Noguchi’s New York, which is on view through September 13 at The Noguchi Museum. There’s also a new monograph that dives into the artist’s playgrounds and is a companion to a major retrospective at the High Museum of Art, available for pre-order on Bookshop. Find the full film series on YouTube."

[embed notes:

playlist:

"Noguchi's New York — Animated Playgrounds (2026) - YouTube"
https://www.youtube.com/playlist?list=PLjjwFd0wbYEi2PcyVJJR8B3Us2k27aetX

"Eastend Western presents five animated films entirely hand painted over 1,800 celluloids, inspired by Isamu Noguchi's unrealized playground proposals for the city of New York. They were produced as part of the exhibition ‘Noguchi’s New York', curated by Kate Wiener, and on display February 4 — September 13, 2026 at the Noguchi Museum."

The playlist contains the following short animations.

"Play Mountain 1933 — Noguchi's New York Animations"
https://www.youtube.com/watch?v=tRtr6kc_hhM

"Noguchi’s first major proposal for New York City was Play Mountain (1933), an ultimately unrealized design for a mountain playground meant to occupy a full city block or a section of Central Park. Replete with graded steps for climbing, a water slide, a slope for sledding in winter, a bandshell, and an indoor family center, Play Mountain was envisioned as a multifunctional landscape for open-ended play, exploration, and gathering. This animated film imagines how kids would have interacted with Play Mountain on a snowy day.

This film was entirely hand painted on celluloid and captured under a rostrum camera.

Directed by Nicolas Ménard & Jack Cunningham, Eastend Western

Produced as part of the exhibition ‘Noguchi’s New York'
The Noguchi Museum
February 4 — September 13, 2026
Curated by Kate Wiener, Noguchi Museum Curator

https://www.noguchi.org/museum/exhibitions/view/noguchis-new-york/

Composer: James Hatley
Animator: Isaac Holland
Painting Assistants: Laura N-Tamara, Laurence Thérien"

"Playground Equipment 1940 — Noguchi's New York Animations"
https://www.youtube.com/watch?v=XDFV6xOKhxw

"In 1941, Noguchi presented the New York City Parks Department with newly designed models for “playground equipment,” which he had initially conceived for a park in Hawaii. He hoped these playable sculptures would be both fun and educational—the multiple-length swings, for instance, could teach a child that “the rate of swing is determined by the length of the pendulum.” Although these designs were more in line with the conventional playgrounds promoted by Parks Commissioner Robert Moses, they were still deemed too experimental and potentially dangerous. This animated film explores how Noguchi used lines and solid shapes as building blocks for his sculptures' graphic language."

"Contoured Playground 1941 — Noguchi's New York Animations"
https://www.youtube.com/watch?v=3pg0w_ssEh4&list=PLjjwFd0wbYEi2PcyVJJR8B3Us2k27aetX&index=4

"In defiant response to the New York City Parks Department’s rejection of his “playground equipment,” which they considered too experimental and potentially dangerous, Noguchi conceived of Contoured Playground (1941). He considered this playable landscape “made entirely of earth modulations” to be “fail-proof for the simple reason that there was nothing to fall off.” Noguchi envisioned children freely exploring Contoured Playground’s mounds and depressions without explicit instructions, empowered to “confront the earth as perhaps early man confronted it.” A photograph of the model shows that Noguchi also experimented with adding play equipment including a seesaw, swing set, and climbable tree. Although there was some initial interest in placing Noguchi’s proposal in Central Park, the outbreak of World War II arrested any progress. After the war, Noguchi continued lobbying Moses to consider Contoured Playground, but to no avail. This animated film is a poetic investigation of Noguchi's vision, a journey from a moon-like landscape to the middle of the city."

"United Nations Playground 1951-52 — Noguchi's New York Animations"
https://www.youtube.com/watch?v=aHffNz0djyY

"In 1951, Noguchi attempted to construct a playground on the New York City campus of the United Nations Headquarters. Working with architect Julian Whittlesey, Noguchi designed a wonderland of mounds, tunnels, caves, slides, and climbing structures for open-ended exploration. Although outside funds had been raised, United Nations officials ultimately caved to pressure to kill the project from Parks Commissioner Robert Moses, who was acting as a liaison between the UN and the city. This animated film explores different angles of some of the most interesting elements from that playground."

"Riverside Playground 1961-65 — Noguchi's New York Animations"
https://www.youtube.com/watch?v=B-7yk1znFBM

"Over the course of five years, Noguchi worked with architect Louis Kahn on designs for a four-block sculptural landscape for Riverside Park. Kahn and Noguchi devised plans for a subterranean community center surrounded by sculptural elements for congregation, exploration, and play, including triangular steps, a maze-like sand garden, an amphitheater, a slide mountain, and a band of concrete play sculptures. The project progressively shrunk in scale as they tried to appease demands from the City Art Commission, the Parks Department, and local community members, some of whom vehemently opposed what they saw as a desecration of parkland. By 1965, Noguchi was the closest he would ever come to fulfilling his decades-long dream of sculpting a playground for the city. Blueprints were drawn, funds secured, and a city contract signed, but the project ultimately fell through. Half the budget was promised from the city, and between a taxpayers’ lawsuit and objections from incoming mayor John V. Lindsay, who had vowed to address New York’s fiscal problems, plans were abandoned. Noguchi would later lament, “My best things have never been built.” This animated film offers a bird's-eye overview of parts of his original plan."

"Post Credit Scene — Noguchi's New York Animations"
https://www.youtube.com/watch?v=vWVkgsXxGik

"Drinking tea with the kids as they rest from a full day of playground activities, by the soft glow of Noguchi's Akari light sculptures."]]]></description>
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<item rdf:about="https://www.theguardian.com/us-news/ng-interactive/2026/feb/18/rumeysa-ozturk-trauma-children-ice-gaza">
    <title>After my ICE arrest, I learned one crucial way to respond to trauma. We can all take part | ICE (US Immigration and Customs Enforcement) | The Guardian</title>
    <dc:date>2026-03-04T03:12:08+00:00</dc:date>
    <link>https://www.theguardian.com/us-news/ng-interactive/2026/feb/18/rumeysa-ozturk-trauma-children-ice-gaza</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["I was detained for co-writing a op-ed about Gaza as a student at Tufts. My experience has only made me feel more connected to others facing oppression"]]></description>
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<item rdf:about="https://patrickfarenga.substack.com/p/mathematician-knocks-school">
    <title>Mathematician Knocks School - by Patrick Farenga</title>
    <dc:date>2026-03-04T03:08:26+00:00</dc:date>
    <link>https://patrickfarenga.substack.com/p/mathematician-knocks-school</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["This is another article in the “more things change the more they stay the same” mold. This one features an expert mathematician from 40 years ago making a similar critique Holt first made in the sixties and that some researchers and teachers are making today: “… very young children learn in manifold ways, at a rate that will never be equaled in later life, and with no formal teaching. Yet the same children find much simpler things far more difficult as soon as they are formally taught in school.”

From the article “Learning Math By Thinking” by Fred M. Hechinger, the New York Times, 6/10/86:

… Dr. Hassler Whitney, a distinguished mathematician at the Institute for Advanced Study in Princeton, says that for several decades mathematics teaching has largely failed. He predicts that the current round of tougher standards and longer hours threatens to “throw great numbers, already with great math anxiety, into severe crisis.”

Dr. Whitney has spent many years in classrooms, both teaching mathematics and observing how it is taught, and he calls for an end to what he considers wrongheaded ways.

Long before school, he says, very young children “learn in manifold ways, at a rate that will never be equaled in later life, and with no formal teaching.” For example, they learn to speak and communicate, and to deal with their environment. Yet the same children find much simpler things far more difficult as soon as they are formally taught in school.

Learning mathematics, Dr. Whitney says, should mean “finding one’s way through problems of new sorts, and taking responsibility for the results.”

“This has been completely forgotten” in most schools, he finds. “The pressure is now to pass standardized tests. This means simply to remember the rules for a certain number of standard exercises at the moment of the test and thus ‘show achievement.’ This is the lowest form of learning, of no use in the outside world.”

Dr. Whitney, in a recent report in the Journal of Mathematical Behavior recalled an experiment begun in 1929 by L.P. Benezet, then superintendent of schools in Manchester, N.H. Mr. Benezet was distressed over eighth graders’ poor command of English and their inability to communicate ideas.

“In the fall of 1929,” he wrote in 1935, “I made up my mind to try an experiment of abandoning all formal instruction in arithmetic below the seventh grade and concentrate instead on teaching the children to read, to reason. and recite” by reporting on books they had read and incidents they had seen. The children were no longer made to struggle with long division. “For some years,” Mr. Benezet went on, “I had noticed that the effect of early introduction of arithmetic had been too dull and almost chloroform the child’s reasoning faculties.”

Over the years numbers crept into children’s experience, Mr Benezet said. They learned to deal with “halves” and “doubles,” with estimates of size, with a natural development of multiplication tables and slowly, with formal arithmetic.

Mr. Benezet concluded that children who had not been dragged into early but only dimly understood mathematics eventually outdistanced those who had. Literacy in English and a capacity to think independently and to speak and write clearly helped many to do well in mathematics, too.

In the traditional school climate, Dr. Whitney writes, children’s natural thinking “becomes gradually replaced by attempts at rote learning, with disaster as a result.” In high school, students increasingly say, “Just tell me which formula to use,” a way of saying “Don’t ask me to think.”

Because teachers must “cover the material,” Dr. Whitney adds, there is less time to think. When students are called on, they must answer instantly. Wrong answers are not discussed.

“Students and teachers are all victims” as national commissions clamor for more mathematics without realizing, Dr. Whitney warns, that they may create less knowledge and more anxiety. He says it is crucial to stop just learning the rules."]]></description>
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<item rdf:about="https://emergencemagazine.org/essay/the-springing-time/">
    <title>The Springing Time – Melanie Challenger</title>
    <dc:date>2026-03-01T21:09:34+00:00</dc:date>
    <link>https://emergencemagazine.org/essay/the-springing-time/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["While more-than-human beings adapt to ecological changes like earlier springs by adjusting their rhythms and behaviors, Melanie Challenger asks, can we learn from them how to bring our bodies into a more direct conversation with the seasons?"]]></description>
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<item rdf:about="https://www.youtube.com/watch?v=MMpJ03HJ7LA">
    <title>ck and the shiny happy people myth | penny for your thoughts ep.15 - YouTube</title>
    <dc:date>2026-03-01T06:40:01+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=MMpJ03HJ7LA</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["a light work follow up video for the eminem video to get back into the swing of things. missed yall. Lots of new people, welcome to the tragic optimist's club.

I'm Dasia, rhymes with Asia and we actually talk alot less about Kirk in this video and much more about the shiny happy people myth, the groundwork is being laid for the most under discussed weapon of mass destruction in the American propaganda toolbox: white male radicalization. Left unexamined, it will make life much harder for everyone in it's path. 
Keep your eyes on the south because it's leading the way. 

For the uninitiated: the shiny, happy people myth is the collective performance of having
 ✨no problems✨  white american culture maintains a public image of moral superiority, patriotism, and family values while actively living against those values in many cases and refusing to acknowledge or address the very real crises happening within its own communities. 
The myth requires everyone to "take their joy" and keep smiling, 
and anyone who names the reality gets punished for it.

Penny for your thoughts on the shiny happy people myth.


See you in the next one.

🎙️ Penny for Your Thoughts is a (semi) weekly (ish😬👉🏾👈🏾) voice note to the community, it's my spot for mini deep dives on politics, media, labor, culture, and the stories we’re told.

💬 What’s your thought? Drop your reflections in the comments or send it in: worthapenny@altmail.kr

for the readers/sourced:
Disciples of White Jesus: The Radicalization of American Boyhood by Angela Denker 
Angry White Men: American Masculinity at the End of an Era by Michael Kimmel 
Bring the War Home: The White Power Movement and Paramilitary America by Kathleen Belew
Hate in the Homeland: The New Global Far Right by Cynthia Miller-Idriss 
Proud Boys and the White Ethnostate by Alexandra Minna Stern 
Why Young Men: The Dangerous Allure of Violent Movements by Jamil Jivani 
Dying of Whiteness: How the Politics of Racial Resentment Is Killing America's Heartland by Jonathan M. Metzl

vid credits:
https://tinyurl.com/2crj59at"]]></description>
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<item rdf:about="https://2ndbreakfast.audreywatters.com/the-broken-record/">
    <title>The Broken Record</title>
    <dc:date>2026-02-22T00:59:38+00:00</dc:date>
    <link>https://2ndbreakfast.audreywatters.com/the-broken-record/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["The schools like Alpha School, AltSchool, Summit, and Rocketship are all strikingly dystopian insofar as they compromise, if not reject, any sort of agency for students; they compromise, if not reject, any sort of democratic vision for the classroom. School is simply an exercise in engineering and optimization: command and control and test-prep and feedback loops. There is no space for community or cooperation, no time for play -- there is no openness, no curiosity, no contemplation, no pause. There is no possibility for anything, other than what the algorithm predicts."]]></description>
<dc:subject>audreywatters 2026 edtech alphaschool altschool rocketship children democracy agency teaching howweteach chatbots opeanai artificialintelligence ai community optimization curiosity contemplation optimism productivity efficiency openness transparency moocs michaelpershan danmeyer emanuelmaiberg markzuckerberg reidhoffman marcandreessen learning howelearn pedagogy schools schooling samkriss roylee meta facebook cameras privacy surveillance highered highereducation colleges universities academia automation technooptimism chunginlee mooc technolgy</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
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<item rdf:about="https://overthefield.substack.com/p/enthralling-little-minds-with-nature">
    <title>Enthralling Little Minds With Nature - by Hadden Turner</title>
    <dc:date>2026-02-21T07:27:15+00:00</dc:date>
    <link>https://overthefield.substack.com/p/enthralling-little-minds-with-nature</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["How to encourage children to take up natural history hobbies"

...

"Receiving a gift is a special and significant moment, a moment that may lead to great rewards, but a moment the receiver nevertheless possesses little control over. Gifts are often unexpected, undeserved, and, until the moment we receive them, unknown. We do not get to decide what we are given, or even if we will be given the gift in the first place; those decisions are in the hands of the giver alone. That being said, we do have control over two critical decisions in relation to a gift: whether we will accept it, and, more importantly, what we will do with it

When given with wisdom, generosity, and thoughtfulness, and when received with gratitude, gifts are powerful things. The most thoughtful and substantial ones may even change the life of the recipient — if, that is, they use it well. I have been fortunate to receive such a gift: a little green book my great grandmother gave me on my fourth Christmas. Neither of us knew at the time just how profoundly this little book was to set the course for the rest of my life; but for those looking on, the tell-tale signs that this was going to be a significant gift were plain — namely, my delight, captivation, and crucially, the subject of the book itself.

The little green book was a bird book, a most wonderful volume, filled with colourful illustrations of British birds alongside easy to understand facts, figures, and symbols. It was my very first field guide — an indispensable companion for any birdwatcher — and, for little Hadden, it was my window into the new and exciting world of ornithology; a world I am still exploring the length, breath, and depth of, and a world which continues to bring me delight with every new discovery that greets my eyes.

Not only had my great grandmother given me a thoughtful gift. She had given me something far greater than that; she had gifted me a hobby — and one which was set to develop into a core part of my life’s vocation as a naturalist.

***

As I have reflected on why this particular gift had such a profound and lasting impact on me, the factor I have concluded to be the most important is the young age at which I received it. Anyone who has had the privilege of spending time in the company of excitable little children will be well aware that their capacity for awe and enjoyment is relentless and infinite. Need I say more than “Do it again!”. This innate capacity for being enthralled is like dry kindling; all that may be required to ignite the flames of interest, captivation, and delight in their little hearts is a small spark of intrigue. There are few better and more effective sparks in this regard than the endless diversity and abundance of creatures in the natural world. All it may take is the sight of one lizard, one butterfly, one creepy crawly, or one beautiful kingfisher (which was the spark for me), to make a child tremble with delight and, perhaps, set in motion a chain of events that culminate in the adoption of a worthwhile hobby that continues to delight them for the rest of their lives.

At this point, I expect two questions are occupying in the minds of any parents, grandparents, and elder siblings who are reading this. “How can we best instil this delight for nature and the wilds in the hearts of our little ones?” and “How can this spark of delight be fanned into an enduring passion?” Concerning these questions, I have much to say, but I will focus my efforts in this piece on outlining what I believe to be the most effective strategies and helps from my own experience.

But before we even begin to consider our children and young ones, we must consider ourselves. It is difficult to pass on a passion and a hobby if we are not enthused by it ourselves. Children are born imitators; if we are bored by nature, it is likely so too will they. If we do not know the names of the creatures we are looking at, our children will also remain ignorant. If we find nature or certain creatures dirty and disgusting, our children will be trained to despise these things too. Our own personal relationship to the natural world may be the biggest help or the biggest hindrance to our children’s delight in it.

I firmly believe the natural world is one of God’s greatest gifts to each and every one of us. It is something which has been expertly designed to delight us and is one of the purest and most natural sources of human enjoyment there is. As delightful as honey is to our tongue, beautiful creatures should be to our eyes. I will even go as far as to say I believe there is something wrong with the person who stands unmoved by natural wonders both great and small or the one who persistently ignores the natural beauty and wonder all around them. If we never take time to “consider the birds” or “the lilies of the field”, then we are missing out on something we were made for and are ignoring God’s masterpieces. It is like someone spending all their time looking down at the floor whilst in the Louvre. With those who find nature boring or not worthy of their attention, it suggests to me that their affections and attentions are disordered and immature — especially so if they are captivated instead by triviality and the base things of this world.

I stress I am not arguing here that everyone must take up wildlife watching as a hobby or devote many hours of our lives to field craft. I do, though, believe all of us should, at the very least, be interested in nature, and that we should all take the time to appreciate, enjoy, and know a bit about the good creaturely gifts around us — and then make sure we fulfil our responsibility to pass this appreciation and awareness on to our children. I say all this because enjoying creation is part of what we were made for and is one of the greatest gifts we can give to our children — especially so when we do all this alongside them somewhere out there in the wonderful wilds.

A problem, though, that hinders us from noticing and delighting in nature is that we are daily flooded with an endless barrage of other distractions for our attention, most notably the great mass of trivial media on our screens. A substantial part of our efforts to cultivate our own delight in nature will, therefore, necessarily involve subduing these digital predators of our affections and attentions. For some, this may require radical action: prolonged digital fasts or permanent abstentions from some forms of digital media. For others, it will certainly involve retraining the direction of our instinctive gaze in those moments of transition and dead time: up towards the sky and trees or down to the flowers and the fields instead towards the screens in our pockets. This subduing and rejection of the digital becomes all the more vital with regards to our impressionable little ones. Thus, the primary piece of advice I will give for cultivating a love for nature is this: as far as it is possible, keep the screens away from your children.

As I have mentioned, young hearts and minds are highly impressionable and easily captivated. Whilst these dispositions are a great help in cultivating a love for nature, they also fraught with danger; children can be just as much captivated by screens, cartoons, and video games than they are by living and moving creatures. Even worse, it is likely that screens and media rank among the most potent forms of captivation, seeing as they are designed by their makers to be as addictive as possible. As moths are attracted to lights that give them no sustenance, children are all to easily attracted to screens that enthral them with nothingness and triviality. So, as far as it is possible, keep young eyes away from screens. By doing so you will give nature a chance to capture their attention instead.

This will not be easy. Screens and distractions surround those of us who live in urban environments, and even in our homes, the temptation of the screen is often ever-present. Keeping young eyes averted will be an uphill struggle; it will require will power, wisdom, and crucially, consistency. This is my second piece of advice: be consistent in exposing children to nature.

Not only will regularly going out into nature keep your children far away from the domain of the screen, but I have found that it is consistency above all else that nurtures competency and delight with regard to wildlife watching. Many are the hours I have spent since my youth out in the field, getting to know the names and identification features of many different species and becoming well aquatinted with their habits and behaviours. This consistent exposure to nature has matured into competency, and competency has matured into instinct. I now immediately know when entering a new environment what species are likely to be present, know without a second’s thought the identification of most of the birds I encounter even from a distance, and know how to interpret much of the behaviour and patterns I witness in the wilds.

The above are the marks of a well-trained naturalist but these instincts take time to form. There are no short cuts; hours upon hours of field work is necessary and so too are endless reserves of patience (for any birdwatcher, many hours will be spent looking at bushes waiting for yet-to-be-identified brown little birds to appear). But great are the rewards. My wife likes to joke I can never be bored wherever I am, for there is always something for me to see, enjoy, and know more about. She is right — and for this I have all those hours out in the field to thank.

I come next to competition, though with some degree of hesitancy. Great care needs to be taken in this regard so as not to encourage an overly competitive or acquisitive engagement with nature, perhaps best characterised by the most die-hard and compulsive “twitchers”1 who wish merely to see as many different species as possible. All they are interested in getting that all coveted tick in their books by any means possible (even to the detriment of the welfare of the creature in question) and then moving on to the next species. In effect, this is a form of “nature consumerism”, and it can be incredibly ugly.2 However, only the most addictive of temperaments will fall into this trap, and encouraging a bit of harmless competition, such as trying to find as many species as you can in a day, puts some stimulating fun into nature. Keeping a record of species seen in a book or field guide is also a great way to inspire children to want to see more and more of nature, which, in turn, will require spending more time in the field and travelling to new habitats if rarer species are to be ticked off.

Competition may well, then, provide the spark of inspiration and enjoyment necessary to delight children with nature and to keep them enthralled. If it leads them on to greater knowledge and understanding of the natural world and greater competencies in identification and field work, then I am wholly supportive of a bit of harmless competition. And perhaps, before you know it, you will have a competent little naturalist at your side who is teaching you a thing or two and who is spotting rare creatures before you do.

I now come to my final piece of advice. It is the simplest but perhaps most effective: do what my great grandmother did and give them a gift. A pair of good binoculars, a magnifying glass, a bird guide or a butterfly net. Give the children in your lives a gift that opens up new worlds of delight and wonder and encourage them on in the hobby you have gifted them. Provide them with first little spark that may grow into the flame of a fully-fledged and enduring passion; a passion that will delight them for a lifetime.

Nature is struggling in our modern and industrialising world — severely so. Many species are declining at rates which ought to make us ashamed, pollution is affecting almost all natural habitats, and vast numbers of creatures are being made homeless on a daily basis by our industrial and economic actions. So much of this destruction and loss is allowed to happen because we do not see and enjoy the creatures around us, for, as the general principles tell us, what we do not see we cannot care for; what we remain in ignorance of we cannot defend; and what we do not love we will have no motivation to protect. Thus, it may well be that the greatest work of conservation in our age is done when a grandparent gives their grandchild a bird book for Christmas. For this seemingly small and insignificant event may just be the spark that first ignites the passion of the great naturalists and conservationists of the future."]]></description>
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    <title>'Students Are Being Treated Like Guinea Pigs:' Inside an AI-Powered Private School</title>
    <dc:date>2026-02-18T17:54:14+00:00</dc:date>
    <link>https://www.404media.co/students-are-being-treated-like-guinea-pigs-inside-an-ai-powered-private-school/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Leaked documents reveal the inner workings of Alpha School, which both the press and the Trump administration have applauded. The documents show Alpha School's AI is generating faulty lessons that sometimes do "more harm than good.""

...

"Alpha School’s company Workflowy lists “ideas for enhanced tracking & monitoring of kids beyond screentime data.” The goal, according to the note written in Workflowy, was to monitor the way kids are using apps and then use AI to analyze that activity, flag inappropriate behavior like bullying or drug use, and produce a general report about what kids are doing. “Potentially can detect things like changes in friend group or sentiment to flag potential emotional issues to parents,” one bullet point said. 

Alpha School identified Bark, an app that allows parents to surveil their children’s online activity, as potentially offering some of these features, but also said it was “pretty limited” in what data it could get on what kids were doing on apps like Instagram. Alpha School then lists what it calls “hacky” ideas beyond “normal APIs” to get more data on what kids are doing. This includes “fake social media accout [sic] bots to follow the kids and collect what they like, post, comment, etc,” and “use the kid’s logins and scraping the data (would give not just public info like from following but also stuff like the DMs).”

Nothing 404 Media has seen in internal Alpha School documents or heard from former employees indicates that the company ever seriously pursued any of these ideas, but close surveillance of students is fundamental to how Alpha School operates. 

Alpha School makes an app called StudyReel, which monitors activity on a student’s screen, their computer camera and microphone, what apps and websites they’re using, and how they’re moving their mouse. If StudyReel notices that a student is using an unrelated website or app, idling, or not at their computer, the app can nudge them to get back to work. If StudyReel notices that a student is struggling with a particular question, it can direct them to an AI tutor or assign other lessons that will help them. 

Internally and in public messaging, Alpha School refers to these recordings of students as “game tape,” which it reviews in order to help students and improve its teaching. In October, a Wired investigation revealed how this close surveillance upset some students and eventually led their parents to pull them from Alpha School. 

The type of surveillance Alpha School uses on students is functionally identical to the type of surveillance used by Crossover, a platform that matches companies with remote workers. Crossover is also owned by Alpha School’s principal Joe Liemandt. Much like Alpha School, Crossover requires employees to install spyware on their computer that records their screens and tracks their mouse movements to make sure they are being productive. Previous reporting described Crossover as a “software sweatshop,” and that the company’s goal is to turn workers into “algorithms” and “human CPUs.”

“I think it would be great if people understand that Alpha School basically has the same psychological effects as Crossover,” one person with knowledge of Alpha School’s software told me. 

“The idea of installing software that tracks and records everything our kids do and is designed to not let us turn it off is understandably uncomfortable,” an employee who was listed as the product manager of StudyReel wrote in the Workflowy. “We need to do more to justify it, be better at selling it.” 

To do this, the product manager suggested the company “Find StudyReel recordings of students reading the coaching and enjoying it,” and to “Get consent from parents to use it as promotional material (too far?).”

Internally, Alpha School wrote that the “KEY MESSAGE” about StudyReel is that “99% of recordings are never watched by a human” and that “Your data is safe.” However, I saw that Alpha School maintains a spreadsheet which contains a list of student names, their grade, and an archive of their recordings which shows what’s happening on their screen, their remote tutor, and a video of the student taken via their webcam. This spreadsheet is not only available to anyone at the company, but is also shared in such a way that anyone on the internet who has the link can access the spreadsheet and the videos of students.

“If I wanted to, I could go there and just watch students. Anybody who worked in this capacity could watch the videos of students working on their laptops,” one Alpha School employee told me. “So many hours of just students’ faces [...] I'm not sure parents understand exactly what's going on with that data [...] I don't think that this is clearly communicated, because I'm sure there'd be a lot more opt outs if it was.”

Alpha School acknowledged my request for comment but did not provide one in time for publication. 

The former Alpha School employees I talked to all agreed that the company’s goal of condensing core education requirements to two hours of learning in order to give students more time for other, more enriching activities is a good, admirable goal. They also agreed that Alpha School students’ test scores are very high compared to the national average, though they credit the human “guides” at Alpha School for that accomplishment. 

Alpha School’s cofounder MacKenzie Price also admits in the interview with the Hard Fork Podcast that it’s possible the high test scores could be explained by selection bias. Alpha School is an expensive private school. Most students at Alpha School have parents who are concerned about their education and the financial means to send them there, which might be a bigger determining factor in their academic success. Multiple studies have shown that grades, SAT scores, and standardized tests are highly correlated with income. 

The issue according to these former employees is that Alpha School’s two hour learning program usually requires much more than two hours, and more importantly, that the AI products are not working as advertised. 

“Basically the claim that this is some AI magic and much more advanced than other tools is incorrect,” one former employee said. "

[See also:

"Inside an AI-Powered School"
https://www.youtube.com/watch?v=fy-38hIhykQ

"This week we start with Emanuel’s wild story about Alpha School, a very hyped AI-powered school. Emanuel got leaked documents and spoke to former employees. After the break, Sam tells us what happens when someone decides to make an AI nudify OnlyFans with your likeness. In the subscribers-only section, Joseph tells us about the agencies buying GeoSpy, an AI that can geolocate photos in seconds.

2:49 - Understood: Deepfake Porn Empire: https://link.mgln.ai/N8BSUA
5:47 - 'Students Are Being Treated Like Guinea Pigs:' Inside an AI-Powered Private School: https://www.404media.co/students-are-being-treated-like-guinea-pigs-inside-an-ai-powered-private-school/
40:01 - 'The Most Dejected I’ve Ever Felt:' Harassers Made Nude AI Images of Her, Then Started an OnlyFans: https://www.404media.co/grok-nudify-ai-images-impersonation-onlyfans/

Image credit: Unsplash

Subscriber's Story - Cops Are Buying ‘GeoSpy’, an AI That Geolocates Photos in Seconds: https://www.404media.co/cops-are-buying-geospy-ai-that-geolocates-photos-in-seconds/ "]]]></description>
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<item rdf:about="https://comment.org/gaming-the-system/">
    <title>Gaming the System - Comment Magazine</title>
    <dc:date>2026-02-16T00:22:17+00:00</dc:date>
    <link>https://comment.org/gaming-the-system/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Loneliness, boredom, and despair in post-industrial America."]]></description>
<dc:subject>us society loneliness boredom despair scottpell youth socialisolation isolation economics rustbelt hannaharendt socialcapital economy gentrification professionalclass class mentalhealth socialengagement gerontocracy agesegregation children adolescence videogames games gaming men gender saraheekhoffzylstra agency matthewloftus genz generationz opportunity jonathanhaidt keantwenge claremorell withdrawal jdvance policy birthrate addiction chrisopherlasch patrickdeneen elites elitism midwest behavior dystopia production productivity rural socialization</dc:subject>
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<item rdf:about="https://thelampmagazine.com/issues/issue-33/technological-poverty">
    <title>The Lamp Magazine | Technological Poverty</title>
    <dc:date>2026-02-14T22:27:29+00:00</dc:date>
    <link>https://thelampmagazine.com/issues/issue-33/technological-poverty</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["On the modern poor."

[via:
https://www.frontporchrepublic.com/2026/02/poverty-progressives-and-publics/

"In an absolute barn burner of an essay, Matthew Walther asks hard questions about our obligations to those rendered passive, distracted, and poor by our technological society: “the technologically poor do not experience their poverty as such. Once upon a time when a hungry boy saw a well-fed one he might have envied him. Today he may not even see him. A seven-year-old boy spends five or more hours a day at school interacting with a laptop or tablet device before going home to waste time in front of the ‘smart’ T.V. or a phone or a video game console. In a few years he will become one of the forty percent of Americans who suffer from prediabetes. By age twelve at the latest he will become addicted to online pornography. In adulthood he will be on insulin (his doctor will recommend an app for monitoring his blood sugar; a pharmaceutical company will bill insurance). He will take other medications. He may get a job. He may father a child. He will not kick the porn habit. He will watch four thousand hours of YouTube. He will not think of himself as poor. No one will tell him that he is. One day he will see a man who is looking at a bird. Will he envy him?” (Recommended by Timothy Hofland.)"]]]></description>
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<item rdf:about="https://buttondown.com/monteiro/archive/how-to-raise-children/">
    <title>How to raise children • Buttondown</title>
    <dc:date>2026-02-14T06:48:26+00:00</dc:date>
    <link>https://buttondown.com/monteiro/archive/how-to-raise-children/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["My daughter turns 3 this month. I want to help her have fewer troubles than I did by teaching her about boundaries, values, independent thinking etc. I think if more kids learned this stuff, we’d have more good humans and fewer jerks. What do YOU think every kid should grow up knowing?

Every kid should grow up knowing they are loved.

Everything else is pretty close to a rounding error. Ok, maybe not a rounding error. I’m exaggerating to make a point. But honestly, there is nothing a child needs more in life than knowing they are loved. Love can make up for a lack of a lot, but a lack of love is very hard to make up for.

Regular readers of this newsletter will now be familiar that I didn’t grow up in the best household. I grew up in an abusive household. I also grew up poor. And when I look back on my childhood, growing up poor wasn’t really a big deal. It was just a fact of life. And to be clear, poor is very subjective. We always had a roof over our head. We didn’t miss meals. I knew we were poor because every Sunday my parents would pile us in the car and go for a drive around the rich neighborhoods in town, getting progressively more upset about our own circumstances, and blaming each other—and their kids—for not being able to live in one of those fancy houses. Meanwhile, my brothers and I sat in the back seat, being as quiet as possible so as to not draw my father’s growing anger. We didn’t know we were poor until my father started hitting us for being poor.

I’ll tell you a story, but first—some cultural background: in Portugal, where my parents grew up, if you had a house for rent you’d make a paper cutout and tape it to the windows. (This was pre-internet, obviously.) The cutout could be any of a number of things, probably made by whichever kid the landlord deemed to be “the artistic one.” No, I don’t know how this started, and it’s not the point of our story so I’m not looking it up.

One Sunday afternoon, we’re driving around doing our routine wealth tourism on The Mail Line, and my dad stops the car. He pulls over.

“Go see if that house is for rent.”

I turn towards the house he’s pointing at. This thing was an old-school two-story mansion. Very old-Philadelphia money. Whoever built it probably has their name on a hospital now. Anyway, I ask him why he thinks the house (that we obviously cannot afford) is for rent.

“You see the cut-outs on the window?”

“Yeah, it’s Christmas. Those are snowflakes.”

The slap came before I finished the sentence. Followed by the scream to get the fuck out of the car and do what I was told. So off I went, crying. I rang the doorbell. Some unsuspecting stranger opened the door, wondering why some crying kid was standing there and asking if the house was for rent, even though I knew it was not. He seemed understandably confused, but politely told me it was not, then closed the door. Receding, I’m sure, to a nearby curtain that he could peek out of. (Or possibly straight to the phone to call the police about immigrants in the neighborhood.) I walked back to the car, knowing what was coming. And when I told him the house wasn’t for rent, sure enough—it came. Right across the face. We drove home in silence, where he dropped us all off and went off to do something else with people who were not his family, who he hated.

So yeah, when I think back on growing up, it’s not the lack of anything—except the lack of love—that I think about. Love and safety. Made all the more worse because every once in a while I’d get a glimpse of what those things were like. Sometimes he’d come home in a good mood. Sometimes he’d muss my hair on the way in. But those times were rare, but the fact that they existed at all let me know that they were possible, which made it that much crueler.

Fast forward decades to a therapist’s office where my therapist—who I’m sure isn’t reading this—is telling me that my own relationships are falling apart because how am I supposed to love anyone else when I never learned what love was like growing up. (Yes, my therapist is RuPaul.) If you were raised in a similar environment, please believe me when I tell you that it is never too late to learn how to love. You don’t have to carry your parents’ sins into your relationship with your own children.

Every kid should grow up knowing they are loved.

Telling a child you love them is free.

Also, while I by no means an expert in the field, and my opinions should be treated with much salt, I tend to believe that children are born good. They’re born full of love. They’re born full of confidence. (How fucking confident do you have to be to take that first step?!) They’re born curious. They’re born wanting to be part of a community. It’s not so much that we need to teach them these things, as much as we need to encourage them to keep believing these things. And protect them from people who would work to destroy those things.

Yes, this is about AI. The AI industry can only succeed if it separates people from their joy and their confidence. An industry run by people who were not raised with love, attempting to steal it from others.

I’ve written about this before, but every child is born loving to draw. They draw on everything. They demand crayons in restaurants. They draw on your walls. You should let them do so. Fuck your walls. It’s easier to eventually paint over a wall, than to rebuild a child’s confidence.

It’s wild to me that we parent our children to fit into society, then get together with our friends and talk about how broken society is. I’ve seen people rail against our broken educational system, then demand their children get straight As in school. I’ve seen people complain about not having any time to themselves and then schedule every minute of their kid’s life.

There is more we can learn from children than they can learn from us.

Mostly we need to support children and let them know that they are loved. Children are so ready to love you back. For every cruel thing my father did to me, anytime he walked through the door and mussed my hair I was ready to give him another chance. I was so ready to love him.

Congratulations on your daughter turning three. The fact that you’re worried about this stuff is usually a sign that you’re on the right path. The funny thing about parenting is that the people who are most worried about messing it up, are the ones most likely to get it right. I’m old enough that I’ve seen a lot of my friends have kids, and those kids are now adults in their own right. And one of the first things I noticed was that the folks who were the most chaotic, the most fly-by-the-seat-of-their-pants, the most worried about fucking things up… they were the ones who ended up incorporating their kids into their messy lives, encouraging them to be themselves, giving them the space to be curious, to climb trees, to draw on the walls, to ask their neighbors for help. And ultimately, hold everything together with love. While the friends who made plans, and spreadsheets, and made lists of goals, and fretted about their kids not being able to tie their shoes yet, or read at a certain level yet—and by the way, I totally understand wanting to do these things, and worrying about these things—they were so concerned with how things were supposed to be going that they totally missed how things were actually going. Which is that this new amazing human was unfolding before your eyes, and while it might not be the human you were expecting… aren’t they amazing?!? And if you don’t understand them, well child what happened to your curiosity?!

Your kid is going to be alright. With enough love, your kid is going to be alright.

Don’t judge your children, love them. Because they will, in turn, love you back. And when they do—holy fucking shit, it’s just amazing.

My daughter’s coming over for dinner tonight. I can’t wait to hug her and tell her I love her.

I love you for asking this question."]]></description>
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<item rdf:about="https://calmatters.org/commentary/2026/02/test-scores-schools-california-teachers/">
    <title>Opinion | California’s teachers can’t fix low test scores alone</title>
    <dc:date>2026-02-04T21:33:53+00:00</dc:date>
    <link>https://calmatters.org/commentary/2026/02/test-scores-schools-california-teachers/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["California’s latest standardized test results have triggered the usual alarm: Why are students underperforming? 

But the familiar narrative — blaming teachers, curriculum or school culture — misses deeper structural realities behind the numbers.

Just 47% of students met English standards and 36% met math standards, according to the 2024–25 California Assessment of Student Performance and Progress results. On the National Assessment of Educational Progress exam, only 29% of California 4th-graders and 25% of  8th-graders scored proficient in reading and math. 

These numbers look stark, but in context they reveal far more about the conditions California children are growing up in than the quality of classroom instruction.

California educates a disproportionate share of children experiencing housing insecurity. A 2024 analysis found that 4% of California students were homeless, with some counties reaching 16%. The California Department of Education reports 230,443 homeless students statewide, a 26% increase over five years that mirrors broader trends in affordability, overcrowding and displacement. 

Poverty and residential instability suppress academic outcomes across states. Still, California’s much higher share of students facing these hardships and attending public schools — rather than being absorbed into private ones — exerts a downward pressure on statewide scores.

Another defining factor is California’s substantial English learner population. According to the Public Policy Institute of California, current and former English learner students score 16–17 percentage points lower, on average, than peers who were never classified as English learners.

This is not evidence of system failure; it reflects the time and stability required to learn academic English. California’s public schools serve more English learner students than any other state. These students need multi-year support, consistent teaching and predictable housing.

Pandemic recovery, too, remains uneven. California’s national assessment results are still below pre-pandemic levels, and the lowest-performing students lost the most ground — an inequity that the Public Policy Institute and CalMatters have repeatedly documented. Chronic absenteeism also has not returned to pre-2020 levels.

Additionally, in some higher-income districts, many of the highest-achieving students now opt out of the state’s standardized testing altogether, meaning statewide averages increasingly reflect a more skewed testing pool.

Who’s not taking the tests?

The least-discussed factor may be the most important: who is not included in California’s test scores. 

The state and national tests rely almost entirely on public school samples. Private school students — who are disproportionately affluent, stably housed and high-performing — are not included in state averages. According to the California Department of Education, 494,464 students attend private schools statewide, representing 7.8% of all K–12 students. 

In San Francisco, the share reaches nearly 30%. A full county-by-county breakdown is available here. 

The exclusion of these students reshapes the public school landscape. Public schools end up serving a much more concentrated population of high-need students, independent of teaching quality. And the fiscal consequences are severe: public-school funding follows enrollment. When families move to private schools, districts lose revenue.

KQED reports that San Francisco Unified’s loss of 4,000 students cost the district roughly $80 million annually, or $20,000 per student. 

Fewer students mean fewer counselors, fewer reading specialists, and fewer supports that help struggling learners succeed. Loss of federal funding also affected English learners and other support services, exacerbating the problem.

Improving the odds

Raising California’s test scores requires solving the right problem. Scores are low because a higher proportion of children live in deep poverty, experience housing instability or homelessness, are learning English, or are attending school inconsistently — and because a significant share of higher-income students is not in the testing pool at all.

Test scores improve when children’s conditions improve. That means expanding stable, affordable housing; adopting and scaling the science of reading statewide; providing targeted, meaningful support for English learners; reducing chronic absenteeism, and stabilizing district funding in communities experiencing enrollment loss.

California’s public schools are doing the most challenging work with the fewest advantages. If we continue judging them without acknowledging who they serve — and who they don’t — we will continue diagnosing the wrong problem and offering the wrong solutions."]]></description>
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<item rdf:about="https://www.youtube.com/watch?v=2yVJffNplJc">
    <title>The New Satanic Panic Is Here - YouTube</title>
    <dc:date>2026-01-24T17:16:13+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=2yVJffNplJc</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[[See also:
https://www.usermag.co/p/the-new-satanic-panic-is-here ]

"Are Smartphones & Social Media Really Causing a Teen Mental Health Crisis?

Are smartphones and social media actually destroying teen mental health, or is this just another moral panic? I critically examine the growing narrative that phones, apps, and screen time are responsible for rising anxiety, depression, and harm among teenagers. 
 
These claims, popularized by politicians, journalists, interest groups like the Heritage Foundation, and authors like Jonathan Haidt (The Anxious Generation), are being used to justify mass surveillance laws, deplatforming marginalized people, and implementing policies that actually harm kids and reward big tech. 
 
They allow lawmakers to scapegoat users, and institute draconian surveillance laws instead of enacting meaningful regulation. Haidt and others boosting this moral panic have pushed debunked claims about how social media can turn kids LGBTQ. Haidt has pushed false and misogynistic claims that young liberal women suffer from more "anxiety." He is on the board of Bari Weiss' unaccredited reactionary right wing University. 

Using peer-reviewed studies, media analysis, and real-world examples, this episode breaks down:

- Why smartphones became the default scapegoat for teen mental health
- How correlation is repeatedly confused with causation
- Ho weak and misleading data is driving major public policy decisions
- How moral panics spread through podcasts, news media, and social platforms
- Who is actually harmed by phone bans and social media crackdowns
- Why girls, LGBTQ youth, and marginalized teens are the most harmed

I also explore how internet scares like the Momo Challenge illustrate the dangers of fear-based policy making, and why banning technology doesn’t solve any of the root issues of kids' mental health issues like social isolation, economic stress, lack of mental health care, and inequality.

If you’re interested in:

- Teen mental health
- Social media & smartphones
- Internet culture and moral panics
- Education policy and school phone bans
- Digital rights and youth safety

this video will challenge what you’ve been told by the mainstream media, but please keep an open mind!"]]></description>
<dc:subject>taylorlorenz 2026 socialmedia jonathanhait web internet online mentalhealth conservatism censorship inequality momochallenge smartphones moralpanic mashablackburn lgbtq policy bariweiss heritagefoundation anxiety reactionaries screentime depression teens youth research media technology change history novels comicbooks comics telephones phones television tv radio fredricwertham children childhood adolescence addiction beepers columbine videogames games gaming bans tiktok isolation fear danahboyd mobility walkability suburbia freetime leisure homework play parenting panic surveillance economics wealthdisparity work labor pandemic covid-19 coronavirus misogyny rightwing right recession economy unemployment instability capitalism publicpolicy poverty precarity guns stress mainstreammedia social connection</dc:subject>
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<item rdf:about="https://podcasts.apple.com/us/podcast/sold-a-story/id1649580473">
    <title>Sold a Story - Podcast - Apple Podcasts</title>
    <dc:date>2026-01-22T07:10:36+00:00</dc:date>
    <link>https://podcasts.apple.com/us/podcast/sold-a-story/id1649580473</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Millions of kids can't read well. Scientists have known for decades how children learn to read, but many schools don't know about the research. They buy teacher training and books that are rooted in a disproven idea. In Sold a Story, Emily Hanford investigates four authors and a publishing company that have made millions selling this idea."

[Also here:

https://features.apmreports.org/sold-a-story/

"There's an idea about how children learn to read that's held sway in schools for more than a generation — even though it was proven wrong by cognitive scientists decades ago. Teaching methods based on this idea can make it harder for children to learn how to read. In this podcast, host Emily Hanford investigates the influential authors who promote this idea and the company that sells their work. It's an exposé of how educators came to believe in something that isn't true and are now reckoning with the consequences — children harmed, money wasted, an education system upended."

Episodes:

1: The Problem
https://podcasts.apple.com/us/podcast/1-the-problem/id1649580473?i=1000583258897

"Lee Gaul watches his daughter’s lessons during Zoom school and discovers a dismaying truth: She can't read. Little Zoe isn't the only one. Sixty-five percent of fourth graders in the United States are not proficient readers. Kids need to learn specific skills to become good readers, and in many schools, those skills are not being taught."

2: The Idea
https://podcasts.apple.com/us/podcast/2-the-idea/id1649580473?i=1000583260845

"Sixty years ago, Marie Clay developed a way to teach reading she said would help kids who were falling behind. They’d catch up and never need help again. Today, her program remains popular, and her theory about how people read is at the root of a lot of reading instruction in schools. But Marie Clay was wrong."

3: The Battle
https://podcasts.apple.com/us/podcast/3-the-battle/id1649580473?i=1000584047815

"President George W. Bush made improving reading instruction a priority. He got Congress to provide money to schools that used reading programs supported by scientific research. But backers of Marie Clay’s ideas saw Bush’s Reading First initiative as a threat."

4: The Superstar
https://podcasts.apple.com/us/podcast/4-the-superstar/id1649580473?i=1000584885997

"Teachers sing songs about Lucy Calkins. The longtime professor at Columbia University’s Teachers College is one of the most influential people in American elementary education today. Her admirers call her books bibles. Why didn't she know that scientific research contradicted reading strategies she promoted?"

5: The Company
https://podcasts.apple.com/us/podcast/5-the-company/id1649580473?i=1000585724130

"Teachers call books published by Heinemann their bibles. The company's products are in schools all over the country. Some of the products used to teach reading are rooted in a debunked idea about how children learn to read. But they've made the company and some of its authors millions."

6: The Reckoning
https://podcasts.apple.com/us/podcast/6-the-reckoning/id1649580473?i=1000586531339

"Lucy Calkins says she has learned from the science of reading. She's revised her materials. Fountas and Pinnell have not revised theirs. Their publisher, Heinemann, is still selling some products to teach reading that contain debunked practices. Parents, teachers and lawmakers want answers."

7: Your Words
https://podcasts.apple.com/us/podcast/7-your-words/id1649580473?i=1000612584598

"Voicemails, emails, tweets: We got a lot of messages from people after they heard Sold a Story. In this episode, we bring you some of their voices. A 10-year-old figures out why he has struggled to read. A mom stays up late to binge the podcast. A teacher confirms what he's suspected for years — he's not really teaching kids how to read."

8: The Impact
https://podcasts.apple.com/us/podcast/8-the-impact/id1649580473?i=1000613478838

"Across the country, school districts are dropping textbooks, state legislatures are going so far as to ban teaching methods, and everyone, it seems, is talking about "the science of reading." Things have been changing since Sold a Story was released. In this episode, we tell you about some of the changes and what we think about them."

9: The Aftermath
https://podcasts.apple.com/us/podcast/9-the-aftermath/id1649580473?i=1000651386152

"Schools around the country are changing the way they teach reading. And that is having major consequences for people who sold the flawed idea we investigated in Sold a Story. But Lucy Calkins, Irene Fountas and Gay Su Pinnell are fighting back — and fighting to stay relevant. And so are organizations that promoted their work: the Reading Recovery Council of North America and the publisher Heinemann."

10: The Details
https://podcasts.apple.com/us/podcast/10-the-details/id1649580473?i=1000652106532

"Some of the teachers, students, parents and researchers we met in Sold a Story talk about the impact the podcast has had on their lives and in schools — and share some of their hopes and concerns about the "science of reading" movement."

11: The Outlier
https://podcasts.apple.com/us/podcast/11-the-outlier/id1649580473?i=1000694254052

"There's a school district in eastern Ohio where virtually all the students become good readers by the time they finish third grade. Many of the wealthiest places in the country can't even say that. And Steubenville is a Rust Belt town where the state considers almost all the students "economically disadvantaged." How did they do it?"

12: The Evidence
https://podcasts.apple.com/us/podcast/12-the-evidence/id1649580473?i=1000696465281

"There's a name for the program at the heart of Steubenville's remarkable reading results. It's called Success for All. It's been around for decades, and numerous studies have shown it's effective. But relatively few school districts use it. We trace the history of the program and why it's never really caught on."

13: The List
https://podcasts.apple.com/us/podcast/13-the-list/id1649580473?i=1000698031283

"Steubenville became a model of reading success. Then a new law in Ohio put it all at risk. In this episode, we look at the "science of reading" lists some states are making, why the program Steubenville has been using for 25 years isn't getting on many of these lists, and the surprising power of one curriculum review group."

14: The Cuts
https://podcasts.apple.com/us/podcast/14-the-cuts/id1649580473?i=1000722904221

"Education research is at a turning point in the United States. The Trump administration is slashing government funding for science and dismantling the Department of Education. We look at what the cuts mean for the science of reading — and the effort to get that science into schools."

There are some bonus episodes too.

"Hard to Read: How American Schools Fail Kids with Dyslexia
There are proven ways to help people with dyslexia learn to read, and a federal law that's supposed to ensure schools provide kids with help. But across the country, public schools are denying children proper treatment and often failing to identify them with dyslexia in the first place."

"Hard Words: Why Aren't Our Kids Being Taught to Read?
Scientific research has shown how children learn to read and how they should be taught. But many educators don't know the science and, in some cases, actively resist it. As a result, millions of kids are being set up to fail."

"At a Loss for Words: What's Wrong with How Schools Teach Reading
For decades, schools have taught children the strategies of struggling readers, using a theory about reading that cognitive scientists have repeatedly debunked. And many teachers and parents don't know there's anything wrong with it."

"What the Words Say
A false assumption about what it takes to be a skilled reader has created deep inequalities among U.S. children, putting many on a difficult path in life."

"Brains On: How Do We Learn to Read — and Why is It Hard?
This week we have an episode of a show called Brains On. It’s a science podcast for kids from our colleagues at APM. In this episode, Emily joins the Brains On hosts to talk about how people learn to read. Grab the kids in your life and listen to this special episode made for kids and curious adults.

"Emily Hanford LIVE from Planet Word with Reid Lyon and Margaret Goldberg
Early in her teaching career, Margaret Goldberg was skeptical of the science of reading. Today, she is working with neuroscientist Reid Lyon to bring it into more classrooms. Lyon and Goldberg joined Sold a Story host Emily Hanford for a live conversation about the challenges of translating research into practice. The event was part of the Eyes on Reading series at Planet Word, a museum in Washington, D.C., dedicated to words and language."]]]></description>
<dc:subject>reading education schools policy 2022 curriculum emilhanford christopherpeak heinemann lucycalkins marieclay howweread learning howwelearn schooling georgewbush leegaul fountasandpinnell publishing reidlyon margaretgoldberg children dyslexia inequality cogntion law research steubenville successforall irenefoundtas gaysupinnell textbooks soldastory</dc:subject>
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<item rdf:about="https://patrickfarenga.substack.com/p/the-empty-ritual-of-schooling-part">
    <title>The Empty Ritual of Schooling (Part Two) - by Patrick Farenga</title>
    <dc:date>2026-01-12T22:10:44+00:00</dc:date>
    <link>https://patrickfarenga.substack.com/p/the-empty-ritual-of-schooling-part</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Reclaiming Public Spaces for Learning and Friendship"

[See also:

"The Empty Ritual of Schooling (Part One)"
https://patrickfarenga.substack.com/p/the-empty-rituals-of-schooling 

"The Empty Ritual of Schooling (Part Three)"
https://patrickfarenga.substack.com/p/the-empty-ritual-of-schooling-part-cdc ] ]]></description>
<dc:subject>2026 patfarenga education schools schooling children society learning howwelearn friendship policy howweteach teaching johnmcknight johnholt janejacobs rayoldenburg augustinapaglayan politics politicalscience</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:1d0de3350bd9/</dc:identifier>
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