<?xml version="1.0" encoding="UTF-8"?>
 <rdf:RDF xmlns="http://purl.org/rss/1.0/" xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#" xmlns:content="http://purl.org/rss/1.0/modules/content/" xmlns:taxo="http://purl.org/rss/1.0/modules/taxonomy/" xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:cc="http://web.resource.org/cc/" xmlns:syn="http://purl.org/rss/1.0/modules/syndication/" xmlns:admin="http://webns.net/mvcb/">
  <channel rdf:about="http://pinboard.in">
    <title>Pinboard (robertogreco)</title>
    <link>https://pinboard.in/u:robertogreco/public/</link>
    <description>recent bookmarks from robertogreco</description>
    <items>
      <rdf:Seq>	<rdf:li rdf:resource="https://shop.ayinpress.org/products/surviva-a-future-ancestral-field-guide"/>
	<rdf:li rdf:resource="https://www.youtube.com/watch?v=K9LiED_5Rj8"/>
	<rdf:li rdf:resource="https://www.inventorypress.com/product/living-to-learn-art-education-for-the-common-good"/>
	<rdf:li rdf:resource="https://arcmag.org/the-quiet-surge-of-alternative-micro-colleges/"/>
	<rdf:li rdf:resource="https://www.instagram.com/p/DXFI6JMgFi1/"/>
	<rdf:li rdf:resource="https://openjournals.utoledo.edu/index.php/shhe/article/view/hazelton"/>
	<rdf:li rdf:resource="https://www.artforum.com/features/year-in-review-2025-diedrich-diederichsen-war-on-bohemia-1234738079/"/>
	<rdf:li rdf:resource="https://www.youtube.com/watch?v=596dU6pDEU8"/>
	<rdf:li rdf:resource="https://aeon.co/essays/generative-ai-has-access-to-a-small-slice-of-human-knowledge"/>
	<rdf:li rdf:resource="https://www.youtube.com/watch?v=yHMGb-dLfOU&amp;t=1s"/>
	<rdf:li rdf:resource="https://archive.org/details/202241_Student_Directed_Curriculum"/>
	<rdf:li rdf:resource="https://www.youtube.com/watch?v=BWbrD7m5ub0"/>
	<rdf:li rdf:resource="https://rojospinks.substack.com/p/everyone-i-know-is-worried-about"/>
	<rdf:li rdf:resource="https://www.youtube.com/watch?v=e3Iwu0CjmnY"/>
	<rdf:li rdf:resource="https://www.youtube.com/watch?v=y03qOqL0CuY"/>
	<rdf:li rdf:resource="https://www.youtube.com/watch?v=4DHfaOqULHg"/>
	<rdf:li rdf:resource="https://www.youtube.com/watch?v=3RyKns8iWOU"/>
	<rdf:li rdf:resource="https://thejaymo.net/2024/11/10/364-a-rediscovered-map/"/>
	<rdf:li rdf:resource="https://sarahendren.com/2024/10/18/the-small-path/"/>
	<rdf:li rdf:resource="https://airmail.news/issues/2024-10-12/the-living-room-m-f-a"/>
	<rdf:li rdf:resource="http://www.fvckthemedia.com/issue61/pirate-libraries"/>
	<rdf:li rdf:resource="https://www.theguardian.com/artanddesign/2024/sep/25/occult-worlds-weirdest-library-warburg-institute"/>
	<rdf:li rdf:resource="https://www.picuki.com/media/2117749399544072103"/>
	<rdf:li rdf:resource="https://www.schoolofattention.org/"/>
	<rdf:li rdf:resource="https://maxread.substack.com/p/what-is-substackism-and-where-does"/>
	<rdf:li rdf:resource="https://museum.care/events/pedagogies-of-care-2/"/>
	<rdf:li rdf:resource="https://www.youtube.com/watch?v=gSqMAADNKA8"/>
	<rdf:li rdf:resource="https://syllabusproject.org/syllabus-for-taking-an-internet-walk/"/>
	<rdf:li rdf:resource="https://www.youtube.com/watch?v=mOBqOP5XfR0"/>
	<rdf:li rdf:resource="https://www.youtube.com/watch?v=9egyxp5n4N4"/>
	<rdf:li rdf:resource="https://thedigradio.com/podcast/the-manifesto-w-china-mieville/"/>
	<rdf:li rdf:resource="https://www.nytimes.com/2023/06/09/opinion/ezra-klein-kristen-ghodsee.html"/>
	<rdf:li rdf:resource="https://en.wikipedia.org/wiki/Hitomi_Kanehara"/>
	<rdf:li rdf:resource="https://medium.com/roteirosliterarios/o-caminho-do-sert%C3%A3o-pelas-veredas-de-guimar%C3%A3es-rosa-3b85646a1d8f"/>
	<rdf:li rdf:resource="https://www.youtube.com/watch?v=DgWyGHrFGxs"/>
	<rdf:li rdf:resource="https://www.newyorker.com/magazine/2022/02/28/wendell-berrys-advice-for-a-cataclysmic-age"/>
	<rdf:li rdf:resource="https://futuress.org/magazine/please-say-more/"/>
	<rdf:li rdf:resource="https://www.youtube.com/watch?v=M4pvbiS1C3k"/>
	<rdf:li rdf:resource="https://www.thedigradio.com/podcast/the-dawn-of-everything-w-david-wengrow/"/>
	<rdf:li rdf:resource="https://groundedfutures.com/shows/silver-threads/silver-threads-episode-25-antonio-buehler/"/>
	<rdf:li rdf:resource="https://www.youtube.com/watch?v=VHuolyg4WZE"/>
	<rdf:li rdf:resource="https://aaa.org.hk/en/collections/search/library/forms-of-education-couldnt-get-a-sense-of-it"/>
	<rdf:li rdf:resource="https://buttondown.email/designfiction/archive/make-meaning-make-money/"/>
	<rdf:li rdf:resource="https://two.compost.digital/"/>
	<rdf:li rdf:resource="https://slowfactory.earth/"/>
	<rdf:li rdf:resource="https://www.youtube.com/watch?v=Po8-5Kdsf0c"/>
	<rdf:li rdf:resource="https://www.youtube.com/channel/UCGgXqsDDJaLuQ4Hxjl5WNIQ"/>
	<rdf:li rdf:resource="https://www.daniels.utoronto.ca/work/student-work/mvs-thesis/fraser-mccaullum"/>
	<rdf:li rdf:resource="https://vimeo.com/534944849"/>
	<rdf:li rdf:resource="https://www.pinupmagazine.org/articles/interview-alia-farid-swiss-institute-space-between-classrooms"/>
	<rdf:li rdf:resource="https://www.youtube.com/watch?v=9aK4OztueuE"/>
	<rdf:li rdf:resource="https://www.youtube.com/watch?v=c4OGYc7cvKo"/>
	<rdf:li rdf:resource="https://www.youtube.com/watch?v=142Z52-G_D4"/>
	<rdf:li rdf:resource="https://directory.libsyn.com/episode/index/show/therednation/id/15815267"/>
	<rdf:li rdf:resource="https://www.oxfordamerican.org/magazine/item/1954-back-to-the-land"/>
	<rdf:li rdf:resource="https://thenewinquiry.com/incomplete-visionary-nonutopian/"/>
	<rdf:li rdf:resource="https://twitter.com/abolishme/status/1283223793587023872"/>
	<rdf:li rdf:resource="https://twitter.com/jjoque/status/1280475746591559683"/>
	<rdf:li rdf:resource="https://strelka.com/en/videos/event/2014/09/12/beatriz-colomina-towards-a-radical-pedagogy"/>
	<rdf:li rdf:resource="https://www.e-flux.com/architecture/education/322673/deschooling-architecture/"/>
	<rdf:li rdf:resource="http://oaklandsummerschool.org/"/>
	<rdf:li rdf:resource="https://planetary.social/"/>
	<rdf:li rdf:resource="https://ecoversities.org/pedagogy-otherwise-the-reader/"/>
	<rdf:li rdf:resource="https://ecoversities.org/"/>
	<rdf:li rdf:resource="https://twitter.com/aresnick/status/1206336018410082305"/>
	<rdf:li rdf:resource="https://www.filmsforaction.org/news/revolution-and-american-indians-marxism-is-as-alien-to-my-culture-as-capitalism/"/>
	<rdf:li rdf:resource="https://www.dissentmagazine.org/online_articles/booked-mariana-mazzucato-the-value-of-everything-wealth-innovation-interview"/>
	<rdf:li rdf:resource="https://digitalcommons.chapman.edu/english_articles/63/"/>
	<rdf:li rdf:resource="http://www.rocagallery.com/when-access-to-knowledge-becomes-a-weapon"/>
	<rdf:li rdf:resource="https://www.youtube.com/watch?v=ZM9mRYpnD7E"/>
      </rdf:Seq>
    </items>
  </channel><item rdf:about="https://shop.ayinpress.org/products/surviva-a-future-ancestral-field-guide">
    <title>SURVIVA: A Future Ancestral Field Guide – Ayin Press</title>
    <dc:date>2026-06-02T05:17:07+00:00</dc:date>
    <link>https://shop.ayinpress.org/products/surviva-a-future-ancestral-field-guide</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Winner of the 2026 PEN/Jean Stein Award

An ambitious, world-envisioning work of Indigenous futurism.

Since 2015—through a proliferation of forms including sculpture, regalia, film, photography, poetry, painting, and installation—acclaimed multimedia artist Cannupa Hanska Luger has been weaving together strands of a new myth. Collectively referred to as Future Ancestral Technologies, this sprawling series of interrelated works seeks to reimagine Indigenous life and culture in a postcolonial world where space exploration has reduced and reconfigured the earth’s population.

Part graphic novel, part art book, SURVIVA: A Future Ancestral Field Guide offers readers a view beneath, beyond, and between the lines of Luger’s ever-expanding artistic universe. In this ecstatically hybrid work, Luger transforms a 1970s military survival guide through poetic redaction, speculative fiction, and iterative line drawing—deftly surfacing and disrupting the colonial subconscious that haunts this vexed source text. An epic and timely meditation on planetary life in the midst of transformation, SURVIVA boldly presents an earth-based, demilitarized futuredream that foregrounds Indigenous knowledge as critical to humanity’s survival.

SURVIVA is the first title from Aora Books, a publishing imprint dedicated to exploring transformational thought and culture that transcends borders, disciplines, and traditions. Rooted in an ethos of polyvocality and planetary consciousness, Aora publishes works that forge bold connections across time, place, ideas, and beings often seen as separate.

About the Author

Cannupa Hanska Luger is a multidisciplinary artist who creates monumental installations, sculpture, and performance to communicate urgent stories of twenty-first-century Indigeneity. Born on the Standing Rock Reservation in North Dakota, Luger is an enrolled member of the Three Affiliated Tribes of Fort Berthold and is Mandan, Hidatsa, Arikara, and Lakota. Luger’s bold visual storytelling presents new ways of seeing our collective humanity while foregrounding an Indigenous worldview. His work is in numerous permanent museum collections and has been exhibited around the world, including at the Sharjah Biennial 16, United Arab Emirates; the 81st Whitney Biennial, New York; the 14th Shanghai Biennale; and at the National Gallery of Art in Washington, DC; the Metropolitan Museum of Art in New York; the Gardiner Museum in Toronto; and the National Center for Civil and Human Rights in Georgia. Luger has been awarded fellowships from the Guggenheim Memorial Foundation, United States Artists, Creative Capital, the Smithsonian Institution, the Open Society Foundation, and the Joan Mitchell Foundation, among others. Luger currently lives and works in Glorieta, NM.

Praise for SURVIVA

“Cannupa Hanska Luger has created a wondrous book of survivance, a story to carry in pocket and study at every opportunity. At once a dystopia (earth is near destroyed) and a postcolonial fantasy (the colonizers abandon the planet for good), SURVIVA is a work of artistic brilliance that draws our attention to the simultaneity of ruins and futures. Rich with dreampower and evocation, these pages illustrate the mysteries of space-time, the dissolution of boundaries, and the relational universe described by Indigenous quantum mechanics. Read carefully, SURVIVA has the power to bend time itself, lifting us from past and present into futures innumerable.”
—Philip J. Deloria, Leverett Saltonstall Professor of History at Harvard University and author of Playing Indian

“SURVIVA offers Indigenous wisdom for a shared future built on ancestral knowledge in radical relation. This is a survival guide like none other.”
—Candice Hopkins, curator of the Forge Project

“SURVIVA is not just another riff on a sci-fi depiction of some imagined future. Luger’s poetic and visual interventions are clear directives for all of us to ready our minds, bodies, and spirits as we continue to move through the future together.”
—Jeffrey Gibson, artist and editor of An Indigenous Present

“Cannupa Hanska Luger’s SURVIVA: A Future Ancestral Field Guide boldly reimagines our conceptions of time and history as it interweaves past, present, and future. This inventive work challenges our collective narratives, pushing us to rethink the art of survival through a lens of transformation.”
—Hank Willis Thomas, artist and cofounder of For Freedoms

“Cannupa Hanska Luger is a mad genius able to weave parables from tomorrow with lessons from yesterday into a stunningly prescient and wise field guide you should read right now. This is not a book. This is a time machine.”
—Jordan Klepper, The Daily Show, Comedy Central

“SURVIVA feels everlasting and also like it will self-destruct after you read it.”
—Sterlin Harjo, filmmaker, Reservation Dogs (Hulu/FX)

“A hybrid work from a plain 1970s field guide found in an army surplus store, Luger transforms the book through unexpected redacting, speculative fiction, and informative and artistic line drawing.”
—Sandra Hale Schulman, ICT News

“Interdisciplinary Native American artist Luger delivers a daring work of speculative fiction set in a future in which the wealthy and non-Indigenous have fled the Earth they ravaged.”
—Publishers Weekly

“*SURVIVA *****provides text with new and old Indigenous lessons intermingled, while time is wonky and permeable, and the world must be rebirthed, or re-membered in a postcolonial way. This is a message from both our future and past ancestors. The thread is one and the same.”
—Soph Myers-Kelley, Graphic Medicine

Book Details
160 pages | Paperback | 8.3 x 5.4 in. | ISBN: 9781961814264 | e-ISBN: 9781961814271
Publication date: September 2nd, 2025

Product Photography by Jackson Krule"

[via: 

"Red Power Hour - Learning what we already know - YouTube"
https://www.youtube.com/watch?v=K9LiED_5Rj8

"RPH is back! Co-hosts Elena Ortiz and Melanie Yazzie discuss Cannupa Hanska Luger's Surviva: A Future Ancestral Field Guide (2025), a hybrid art piece/survival manual exploring indigenous futurism, decolonization, and relationality through redacted military text and Indigenous artwork." ]]]></description>
<dc:subject>cannupahanskaluger 2025 survival form indigeneity indigenous rednation futurism indigenousfuturism decolonization relationality care caring land cyclical time kinship morethanhuman multispecies knowledge present future presentfuture motion movement nomadism nomads standingrock survivance colonialism colonization decolonialism ancestralknowledge scifi sciencefiction place relations relation boundaries dreampower ruins dystopia fantasy spacetime history past alinear redactions speculativefiction identity timemachines timetravel earth ancestors postcolonialism memory archives travel traveling contamination corruption dominion capitalism space spaceexplortation speculative transformation demilitarization humanity borders disciplines transdisciplinary polyvocality planetaryconsciousness transcendence conquest liminality betweenness inbetweenness inbetween between nature life revolution destruction obsolescence restoration interconnected interconnectedness mutualaid water landdefenders waterdefenders action activis</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:2b4be62af802/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cannupahanskaluger"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2025"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:survival"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:form"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:indigeneity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:indigenous"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:rednation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:futurism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:indigenousfuturism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:decolonization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:care"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:caring"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:land"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cyclical"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:time"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:kinship"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:morethanhuman"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:multispecies"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:knowledge"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:present"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:future"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:presentfuture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:motion"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:movement"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nomadism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nomads"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:standingrock"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:survivance"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:colonialism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:colonization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:decolonialism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ancestralknowledge"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:scifi"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sciencefiction"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:place"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relations"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:boundaries"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:dreampower"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ruins"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:dystopia"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:fantasy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:spacetime"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:history"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:past"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alinear"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:redactions"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:speculativefiction"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:identity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:timemachines"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:timetravel"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:earth"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ancestors"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:postcolonialism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:memory"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:archives"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:travel"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:traveling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:contamination"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:corruption"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:dominion"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:capitalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:space"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:spaceexplortation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:speculative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:transformation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:demilitarization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humanity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:borders"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:disciplines"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:transdisciplinary"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:polyvocality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:planetaryconsciousness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:transcendence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:conquest"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:liminality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:betweenness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:inbetweenness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:inbetween"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:between"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nature"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:life"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:revolution"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:destruction"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:obsolescence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:restoration"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:interconnected"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:interconnectedness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mutualaid"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:water"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:landdefenders"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:waterdefenders"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:action"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:activis"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.youtube.com/watch?v=K9LiED_5Rj8">
    <title>Red Power Hour - Learning what we already know - YouTube</title>
    <dc:date>2026-06-02T05:16:37+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=K9LiED_5Rj8</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["RPH is back! Co-hosts Elena Ortiz and Melanie Yazzie discuss Cannupa Hanska Luger's Surviva: A Future Ancestral Field Guide (2025),  a hybrid art piece/survival manual exploring indigenous futurism, decolonization, and relationality through redacted military text and Indigenous artwork."

[book link:
https://shop.ayinpress.org/products/surviva-a-future-ancestral-field-guide ]]]></description>
<dc:subject>elenaortiz melanieyazzie cannupahanskaluger survival form indigeneity indigenous rednation futurism indigenousfuturism decolonization relationality care caring land cyclical time kinship morethanhuman multispecies knowledge 2026 2025 present future presentfuture motion movement nomadism nomads standingrock survivance colonialism colonization decolonialism ancestralknowledge scifi sciencefiction place relations relation boundaries dreampower ruins dystopia fantasy spacetime history past alinear redactions speculativefiction identity timemachines timetravel earth ancestors postcolonialism memory archives travel traveling contamination corruption dominion capitalism space spaceexplortation speculative transformation demilitarization humanity borders disciplines transdisciplinary polyvocality planetaryconsciousness transcendence conquest liminality betweenness inbetweenness inbetween between nature life revolution destruction obsolescence restoration interconnected interconnectedness mutualaid water landdefenders</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:05337a68b9ea/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:elenaortiz"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:melanieyazzie"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cannupahanskaluger"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:survival"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:form"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:indigeneity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:indigenous"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:rednation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:futurism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:indigenousfuturism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:decolonization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:care"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:caring"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:land"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cyclical"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:time"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:kinship"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:morethanhuman"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:multispecies"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:knowledge"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2026"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2025"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:present"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:future"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:presentfuture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:motion"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:movement"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nomadism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nomads"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:standingrock"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:survivance"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:colonialism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:colonization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:decolonialism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ancestralknowledge"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:scifi"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sciencefiction"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:place"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relations"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:boundaries"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:dreampower"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ruins"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:dystopia"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:fantasy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:spacetime"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:history"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:past"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alinear"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:redactions"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:speculativefiction"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:identity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:timemachines"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:timetravel"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:earth"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ancestors"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:postcolonialism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:memory"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:archives"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:travel"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:traveling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:contamination"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:corruption"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:dominion"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:capitalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:space"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:spaceexplortation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:speculative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:transformation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:demilitarization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humanity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:borders"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:disciplines"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:transdisciplinary"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:polyvocality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:planetaryconsciousness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:transcendence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:conquest"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:liminality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:betweenness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:inbetweenness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:inbetween"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:between"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nature"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:life"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:revolution"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:destruction"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:obsolescence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:restoration"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:interconnected"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:interconnectedness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mutualaid"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:water"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:landdefenders"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.inventorypress.com/product/living-to-learn-art-education-for-the-common-good">
    <title>Living to Learn: Art &amp; Education for the Common Good, edited by Noah Simblist — Inventory Press</title>
    <dc:date>2026-05-05T04:24:34+00:00</dc:date>
    <link>https://www.inventorypress.com/product/living-to-learn-art-education-for-the-common-good</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["How can alternative organizations and traditional institutions learn from one another? How have exhibition platforms created space for artists to generate learning environments? How have these practices changed assumptions about art institutions and artistic production? How can we think about the economic, ecological, and institutional sustainability of all of these practices?

Living to Learn, edited by Noah Simblist of Virginia Commonwealth University, presents the work of over seventy artists, curators, collectives, and scholars who address contemporary art as a site of learning in the twenty-first century. Building on earlier histories of education as civic service for the common good, it focuses on the last twenty-five years while exploring the future of art education as a practice unfolding both in and beyond school. The book’s case studies reveal how innovations in education have a dynamic relationship with artistic practice, alternative arts organizations, universities, museums, and biennials."]]></description>
<dc:subject>art education arteducation openstudioproject lcproject 2026 noahsimblist ecology economics sustainability learning howwelearn life living civilservice alternative altgdp museums universities colleges highered highereducation biennials</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:d36ff3e78007/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:art"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:education"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:arteducation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:openstudioproject"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lcproject"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2026"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:noahsimblist"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ecology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:economics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sustainability"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:learning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwelearn"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:life"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:living"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:civilservice"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:altgdp"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:museums"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:universities"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:colleges"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:highered"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:highereducation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:biennials"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://arcmag.org/the-quiet-surge-of-alternative-micro-colleges/">
    <title>The Quiet Surge of Alternative Micro-Colleges | ARC: Religion, Politics, Et Cetera</title>
    <dc:date>2026-04-19T19:52:36+00:00</dc:date>
    <link>https://arcmag.org/the-quiet-surge-of-alternative-micro-colleges/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Innovation in higher ed is building from the ground-up, combining the liberal arts with practical skills in both religious and secular contexts"]]></description>
<dc:subject>2026 microcolleges colleges universities highereducation highered education deepspringscollege christianity matthewsmith corvidcollege 2009 ericbuck learning howwelearn liberalarts magdelencollegeoftheliberalarts catholicism newcollegefranklin newsaintandrewscollege wyomingcatholiccollege gutenbergcollege thalescollege naropauniversity zaytunacollege greatbooks islam buddhism religion wheatoncollege russellvought cslewis patrickhenrycollege saintconstantinecollege sattlercollege saintandrew'scollege universityofaustin ralstoncollege telluridefoundation areteproject outercoastcollege thoreaucollege wayfindingcollege prescottcollege collegeoftheatlantic maverickcolleges place-basedlearning universityofsaintkatherine providencechristiancollege hillsdalecollege thomasaquinascollege stjohn'scollege christendomcollege us excelcollege hildegardcollege collegeofstjosephtheworker politics socialjustice economics alternative stjohnscollege vocationalschool vocationalcolleges craft making place-basededucation land-based</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:b59d16db189f/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2026"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:microcolleges"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:colleges"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:universities"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:highereducation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:highered"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:education"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:deepspringscollege"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:christianity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:matthewsmith"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:corvidcollege"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2009"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ericbuck"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:learning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwelearn"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:liberalarts"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:magdelencollegeoftheliberalarts"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:catholicism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:newcollegefranklin"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:newsaintandrewscollege"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:wyomingcatholiccollege"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:gutenbergcollege"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:thalescollege"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:naropauniversity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:zaytunacollege"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:greatbooks"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:islam"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:buddhism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:religion"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:wheatoncollege"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:russellvought"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cslewis"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:patrickhenrycollege"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:saintconstantinecollege"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sattlercollege"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:saintandrew'scollege"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:universityofaustin"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ralstoncollege"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:telluridefoundation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:areteproject"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:outercoastcollege"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:thoreaucollege"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:wayfindingcollege"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:prescottcollege"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:collegeoftheatlantic"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:maverickcolleges"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:place-basedlearning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:universityofsaintkatherine"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:providencechristiancollege"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:hillsdalecollege"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:thomasaquinascollege"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:stjohn'scollege"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:christendomcollege"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:us"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:excelcollege"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:hildegardcollege"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:collegeofstjosephtheworker"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:politics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:socialjustice"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:economics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:stjohnscollege"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:vocationalschool"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:vocationalcolleges"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:craft"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:making"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:place-basededucation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:land-based"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.instagram.com/p/DXFI6JMgFi1/">
    <title>@equatormagazine and @nesrine_malik on Instagram</title>
    <dc:date>2026-04-16T05:59:24+00:00</dc:date>
    <link>https://www.instagram.com/p/DXFI6JMgFi1/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[“I’m thinking less about representation in other people’s systems. How do we build our own?”]]></description>
<dc:subject>rizahmed marginalization 2026 representation alternative systems decolonization</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:2b80a5997d0b/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:rizahmed"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:marginalization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2026"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:representation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:systems"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:decolonization"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://openjournals.utoledo.edu/index.php/shhe/article/view/hazelton">
    <title>The Road Less Travelled: L.L. Nunn and the Birth of the Nunnian Microcollege | Studying the History of Higher Education Journal</title>
    <dc:date>2026-03-30T18:48:05+00:00</dc:date>
    <link>https://openjournals.utoledo.edu/index.php/shhe/article/view/hazelton</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["This paper examines the historical roots of the microcollege movement focusing on the establishment of the first microcollege institutions: the Telluride Institute (1891), the Telluride Association (1910), and the Deep Springs College (1917). These microcollege-type institutions were founded by the eccentric Gilded Age energy tycoon L.L. Nunn. While Nunn’s educational ventures often reflected broad trends in higher education at the time, his core educational principles evolved over his career. This paper argues that the concurrent application of Nunn’s four primary principles of education (self-government, intellectual and academic rigor, physical work, and societal isolation), which evolved gradually to receive full expression at Deep Springs College, represents not only a divergence from higher education trends of the time, but also provides an opportunity for scholars of higher education today to reconsider the fundamental principles of higher education in a modern democratic setting."]]></description>
<dc:subject>deepspringscollege llnunn matthewhazelton education highereducation highered colleges universities microcolleges tellurideinstitute tellurideassociation self-governance academia workprograms isolation democracy via:lukas 2025 alternative progressive progressivism</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:7e6af62c13ec/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:deepspringscollege"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:llnunn"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:matthewhazelton"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:education"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:highereducation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:highered"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:colleges"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:universities"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:microcolleges"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:tellurideinstitute"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:tellurideassociation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:self-governance"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:academia"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:workprograms"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:isolation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:democracy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:via:lukas"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2025"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:progressive"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:progressivism"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.artforum.com/features/year-in-review-2025-diedrich-diederichsen-war-on-bohemia-1234738079/">
    <title>Year in Review 2025: Diedrich Diederichsen on the War on Bohemia</title>
    <dc:date>2025-12-16T06:25:14+00:00</dc:date>
    <link>https://www.artforum.com/features/year-in-review-2025-diedrich-diederichsen-war-on-bohemia-1234738079/</link>
    <dc:creator>robertogreco</dc:creator><dc:subject>diedrichdiedertichsen 2025 bohemia art berlin sanfrancisco tokyo madrid prague yc paris borisgroys 2009 mgessen judithbirtler achillembembe postcolonialism germany francescaalbanese palestine gaza genocide ethniccleansing israel bonaventuresohbejengndikung 1990 rightwing farright fascism identitypolitics wokeness politcalcorrectness marxism 1990s antisemitism arts covid-19 pandemic coronavirus government blacklivesmatter actup racism homophobia coldwar dissidence utopianism socialdarwinism patriarchy inequality bohemians exploitation ideology growth culturewar culturewars capitalism islamophobia transphobia culture politics 1989 conformity karlmarx performance mainstreammedia documenta culturalmarxism us left worldliness alternative progressive progressivism economics corporations corporatism herero nama namibia laurieanderson nancyfraser evaillouz 1920s</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:75163d605c67/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:diedrichdiedertichsen"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2025"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:bohemia"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:art"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:berlin"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sanfrancisco"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:tokyo"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:madrid"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:prague"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:yc"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:paris"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:borisgroys"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2009"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mgessen"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:judithbirtler"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:achillembembe"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:postcolonialism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:germany"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:francescaalbanese"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:palestine"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:gaza"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:genocide"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ethniccleansing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:israel"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:bonaventuresohbejengndikung"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:1990"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:rightwing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:farright"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:fascism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:identitypolitics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:wokeness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:politcalcorrectness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:marxism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:1990s"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:antisemitism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:arts"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:covid-19"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:pandemic"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:coronavirus"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:government"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:blacklivesmatter"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:actup"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:racism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:homophobia"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:coldwar"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:dissidence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:utopianism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:socialdarwinism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:patriarchy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:inequality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:bohemians"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:exploitation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ideology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:growth"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:culturewar"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:culturewars"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:capitalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:islamophobia"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:transphobia"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:culture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:politics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:1989"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:conformity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:karlmarx"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:performance"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mainstreammedia"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:documenta"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:culturalmarxism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:us"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:left"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:worldliness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:progressive"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:progressivism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:economics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:corporations"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:corporatism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:herero"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nama"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:namibia"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:laurieanderson"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nancyfraser"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:evaillouz"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:1920s"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.youtube.com/watch?v=596dU6pDEU8">
    <title>Could 'degrowth' save the world? | BBC News - YouTube</title>
    <dc:date>2025-12-13T07:17:25+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=596dU6pDEU8</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["A group of academics and activists are questioning the possibility of endless economic growth on a finite planet and are advocating a bold solution: degrowth. 

Originating in France, the degrowth movement has spread to places like Japan, the UK and Barcelona, taking root in academia, grassroots organisations and among university students. 

The movement argues for a 'democratisation of the economy' and for collectively managing key resources, like housing. 

Critics argue that opposing economic growth is impractical and warn of negative consequences, especially for the most vulnerable. 

We take a look at the theory - and ask what the practice might look like.

00:00 Intro
02:32 The Barcelona School of Ecological economics: the roots of degrowth
05:39 Is GDP a good measure of our economies?
06:45 Could the economy be more democratic?
08:07 A net-zero housing cooperative
10:16 What can grow, and what needs to degrow?
12:31 Could green growth be a solution?
13:29 Degrowth and social justice
17:18 Challenging degrowth"]]></description>
<dc:subject>degrowth economy economics 2025 gdp donellameadows housing cooperatives cooperation capitalism socialjustice environment joanmartinez-alier greengrowth ecology ecologicaleconomics climate climatechange slow small democracy spain españa uk france japan giorgoskallis barcelona labrugueradepugol permaculture consumerism consumption jasonhickel production society filkasekulova mutualaid waysofbeing claudiacustodiomartínez inequality waste energy well-being wellbeing accumulation alternative democratization resources esteralegre speculation ninaturull autonomy community construction labor work nonprofit profit externalities materials recycling decentralization dennismeadows jorgenranders williambehrens mikeduff systemsthinking globalnorth globalsouth pollution panagiotakotsila awarenes colectivogrietas socialtransformation justice equality change changemaking security insecurity stability precarity cities class resilience isabelleanguelovski urbanism urbanplanning urban gentrification green greengentrificati</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:ad7e96493e98/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:degrowth"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:economy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:economics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2025"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:gdp"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:donellameadows"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:housing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cooperatives"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cooperation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:capitalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:socialjustice"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:environment"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:joanmartinez-alier"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:greengrowth"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ecology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ecologicaleconomics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:climate"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:climatechange"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:slow"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:small"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:democracy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:spain"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:españa"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:uk"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:france"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:japan"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:giorgoskallis"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:barcelona"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:labrugueradepugol"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:permaculture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:consumerism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:consumption"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:jasonhickel"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:production"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:society"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:filkasekulova"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mutualaid"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:waysofbeing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:claudiacustodiomartínez"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:inequality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:waste"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:energy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:well-being"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:wellbeing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:accumulation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:democratization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:resources"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:esteralegre"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:speculation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ninaturull"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:autonomy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:community"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:construction"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:labor"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:work"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nonprofit"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:profit"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:externalities"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:materials"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:recycling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:decentralization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:dennismeadows"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:jorgenranders"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:williambehrens"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mikeduff"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:systemsthinking"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:globalnorth"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:globalsouth"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:pollution"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:panagiotakotsila"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:awarenes"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:colectivogrietas"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:socialtransformation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:justice"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:equality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:change"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:changemaking"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:security"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:insecurity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:stability"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:precarity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cities"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:class"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:resilience"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:isabelleanguelovski"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:urbanism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:urbanplanning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:urban"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:gentrification"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:green"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:greengentrificati"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://aeon.co/essays/generative-ai-has-access-to-a-small-slice-of-human-knowledge">
    <title>Generative AI has access to a small slice of human knowledge | Aeon Essays</title>
    <dc:date>2025-10-14T01:31:35+00:00</dc:date>
    <link>https://aeon.co/essays/generative-ai-has-access-to-a-small-slice-of-human-knowledge</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Huge swathes of human knowledge are missing from the internet. By definition, generative AI is shockingly ignorant too"

[also here:

"What AI doesn’t know: we could be creating a global ‘knowledge collapse’

As GenAI becomes the primary way to find information, local and traditional wisdom is being lost. And we are only beginning to realise what we’re missing"
https://www.theguardian.com/news/2025/nov/18/what-ai-doesnt-know-global-knowledge-collapse ]]]></description>
<dc:subject>ai artificialintelligence web online internet knowledge 2025 deepakvaruveldennison computers computing culture knowledgeproduction generativeai language languages tamil climate climatechange globalwarming climatecrisis misinformation ecology local peterwohlleben trees interdepence seva perumalvivekanandan environment asia africa khanacademy llms andrewpeterson knowledgecollapse diversity alternative google bias west westernsupremacy siliconvalley english chatgpt openai rlhf humanity humans humanism microsoft lindatuhiwai maori colonialism imperialism colonization india sanfrancisco architecture modernism modernity homogeneity heterogeneity antoniogramsci construction amazonia newguinea hindi inequality humanexperience experience landscape landscapes genai</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:88d369e3e05b/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ai"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:artificialintelligence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:web"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:online"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:internet"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:knowledge"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2025"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:deepakvaruveldennison"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:computers"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:computing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:culture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:knowledgeproduction"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:generativeai"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:language"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:languages"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:tamil"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:climate"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:climatechange"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:globalwarming"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:climatecrisis"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:misinformation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ecology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:local"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:peterwohlleben"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:trees"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:interdepence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:seva"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:perumalvivekanandan"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:environment"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:asia"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:africa"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:khanacademy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:llms"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:andrewpeterson"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:knowledgecollapse"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:diversity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:google"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:bias"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:west"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:westernsupremacy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:siliconvalley"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:english"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:chatgpt"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:openai"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:rlhf"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humanity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humans"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humanism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:microsoft"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lindatuhiwai"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:maori"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:colonialism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:imperialism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:colonization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:india"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sanfrancisco"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:architecture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:modernism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:modernity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:homogeneity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:heterogeneity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:antoniogramsci"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:construction"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:amazonia"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:newguinea"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:hindi"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:inequality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humanexperience"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:experience"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:landscape"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:landscapes"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:genai"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.youtube.com/watch?v=yHMGb-dLfOU&amp;t=1s">
    <title>Fighting San Francisco's Manhattanization with Tim Redmond - YouTube</title>
    <dc:date>2025-10-08T20:56:00+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=yHMGb-dLfOU&amp;t=1s</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Welcome to another episode of the Doomloop Dispatch, the news show covering the worst parts of the San Francisco Bay Area. In this episode, Kevin and D Scott talk to Tim Redmond, editor of the 48 Hills and former executive editor of the Bay Guardian. We get into Tim’s reporting on the recall of San Francisco supervisor Joel Engardio and his thoughts on Engardio’s replacement. We also talk about how real estate speculation destroyed the city and the state of local legacy media. Really good stuff!

Sources

All of Tim’s stories in 48Hills
https://48hills.org/author/tim/

Here’s what Scott Wiener has done
https://48hills.org/2025/09/heres-what-scott-wiener-has-done/

The Engardio recall, Yimby urbanist elitism, and the next step in SF politics
https://48hills.org/2025/09/the-engardio-recall-yimby-urbanist-elitism-and-the-next-step-in-sf-politics/

The Engardio recall and the failure of conservative politics in SF
https://48hills.org/2025/09/the-engardio-recall-and-the-failure-of-conservative-politics-in-sf/

Strange (and maybe inappropriate) actions at the Planning Commission …
https://48hills.org/2025/09/strange-and-maybe-inappropriate-actions-at-the-planning-commission/

Bullshit opinion piece on Family Zoning plan
https://sfstandard.com/opinion/2025/09/21/small-business-lurie-upzoning-sharky-laguana-ben-bleiman/ "]]></description>
<dc:subject>sanfrancisco timredomnd joelengardio daniellurie doomloop doomloopdispatch crime 2025 yimby yimbyism yimbys nimby nimbyism transit publictransit infrastructure housing scottwiener recalls politics policy displacement rentcontrol media urbanurbanism urbanplannign denisty elections inequality taxes taxation eisenhower richardnixon history dwightdeisenhower construction profit profits marhetrateghousing vancouver britishcolumbia zoning aiboom aibubble artificialintelligence ai affordability opeanai chatgpt kevinjones dscotmiller salesforce speculation displacment ronaldreagan homelessness homeless gentrification socialsafetynet sros redevelopment neoliberalism economics california us publichousing 1960s developers housingcrisis affrodability nyc latecapitalism latestagecapitalism billclinton joebiden barackobama race racism reaganism irs data coyotemedia soleilho planning vienna socialhousing donaldtrump taxrate stockholm cities finance socialism universityofcalifornia wealth socialservices publicgood productivi</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:cef0764ac7f4/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sanfrancisco"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:timredomnd"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:joelengardio"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:daniellurie"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:doomloop"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:doomloopdispatch"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:crime"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2025"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:yimby"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:yimbyism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:yimbys"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nimby"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nimbyism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:transit"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:publictransit"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:infrastructure"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:housing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:scottwiener"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:recalls"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:politics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:policy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:displacement"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:rentcontrol"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:media"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:urbanurbanism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:urbanplannign"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:denisty"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:elections"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:inequality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:taxes"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:taxation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:eisenhower"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:richardnixon"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:history"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:dwightdeisenhower"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:construction"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:profit"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:profits"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:marhetrateghousing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:vancouver"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:britishcolumbia"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:zoning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:aiboom"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:aibubble"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:artificialintelligence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ai"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:affordability"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:opeanai"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:chatgpt"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:kevinjones"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:dscotmiller"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:salesforce"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:speculation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:displacment"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ronaldreagan"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:homelessness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:homeless"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:gentrification"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:socialsafetynet"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sros"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:redevelopment"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:neoliberalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:economics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:california"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:us"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:publichousing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:1960s"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:developers"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:housingcrisis"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:affrodability"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nyc"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:latecapitalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:latestagecapitalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:billclinton"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:joebiden"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:barackobama"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:race"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:racism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:reaganism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:irs"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:data"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:coyotemedia"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:soleilho"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:planning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:vienna"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:socialhousing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:donaldtrump"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:taxrate"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:stockholm"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cities"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:finance"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:socialism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:universityofcalifornia"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:wealth"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:socialservices"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:publicgood"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:productivi"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://archive.org/details/202241_Student_Directed_Curriculum">
    <title>Student-Directed Curriculum: An Alternative Educational Approach : Educational Coordinates : Free Download, Borrow, and Streaming : Internet Archive</title>
    <dc:date>2025-09-10T23:18:29+00:00</dc:date>
    <link>https://archive.org/details/202241_Student_Directed_Curriculum</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Describes an experimental student-directed curriculum project at San Francisco Polytechnic High School, with many street scenes of San Francisco."

[Also here:

"Student-Directed Learning: Inside San Francisco's Alternative High School"
https://www.youtube.com/watch?v=_gzMIPchjug

"What happens when students take charge of their own education? This eye-opening 1970s documentary explores a student-led curriculum at San Francisco Polytechnic High School. Featuring dynamic street scenes, classroom innovation, and youth empowerment. A fascinating case study in alternative education. Thank you to archive.org and Prelinger Archives."]]]></description>
<dc:subject>1971 1970s sanfrancisco sfusd sfpolytechnichs education schools schooling sfpolytechnic sanfranciscopolytechnic curriculum alternative lcproject openstudioproject learning howwelearn teaching howweteach pedagogy student-directedlearning student-directed highschool</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:37ba5d745822/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:1971"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:1970s"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sanfrancisco"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sfusd"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sfpolytechnichs"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:education"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:schools"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:schooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sfpolytechnic"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sanfranciscopolytechnic"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:curriculum"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lcproject"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:openstudioproject"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:learning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwelearn"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:teaching"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howweteach"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:pedagogy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:student-directedlearning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:student-directed"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:highschool"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.youtube.com/watch?v=BWbrD7m5ub0">
    <title>“Nos educan para ser empleados de otros”: El Problema con la Educación en Puerto Rico - YouTube</title>
    <dc:date>2025-06-19T22:23:37+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=BWbrD7m5ub0</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Justo Méndez Arámburu, fundador de Nuestra Escuela, cuenta cómo un modelo educativo basado en amor, respeto y transformación está cambiando vidas en Puerto Rico.

Desde su experiencia en Finlandia hasta la creación del movimiento político Vamos, Justo propone descolonizar desde la educación. Esta entrevista cuenta los retos, logros y sueños de un proyecto que va más allá del aula. Una conversación urgente sobre futuro, dignidad y soberanía.

Conoce más de Nuestra Escuela aquí:

https://www.nuestraescuela.org/

Capítulos:
00:00 - 01:07 Intro
01:07 - 5:06 ¿Cuáles son las mejores escuelas del mundo? Puerto Rico y Finlandia un referente.
5:06 - 11:36 Nuestra Escuela, un proyecto internacional. 
11:36 - 14:51 ¿La educación en Puerto Rico es colonialista?
14:51 -17:12 Los libros que nos inculcan nuestra pequeñez
17:12 - 20:25 ¿De qué manera Nuestra Escuela construye una educación alternativa?
20:25 - 26:49 Una educación para la transformación de la realidad y personalizada
26:49 - 29:58 La historia de origen activista de Nuestra Escuela 
29:58 - 36:59 Los retos de educar a una población empobrecida. 
36:59 - 42:20 El método de Amor y Respeto para apoyar a jóvenes. 
42:20 - 43:52 La motivación personal de Justo Mendez para Nuestra Escuela
43:52 - 48:47 La educación pública en Puerto Rico
48:47 - 54:27 El recibimiento en otros países del método Nuestra Escuela
58:15 - 01:07:03 La tecnología e innovación de Nuestra Escuela
01:07:03 La inspiración personal de Justo, el sueño de su hija. 
01:14:03 La primicia de Vamos y la política."]]></description>
<dc:subject>biancagraulau nuestraescuela puertorico education schools schooling howweteach teaching finland justoméndez justoméndezarámburu sovereignty vamos democracy decolonization dignity love justice equity equality colonialism colonization alternative pedagogy poverty</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:6fb2090347f7/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:biancagraulau"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nuestraescuela"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:puertorico"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:education"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:schools"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:schooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howweteach"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:teaching"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:finland"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:justoméndez"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:justoméndezarámburu"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sovereignty"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:vamos"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:democracy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:decolonization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:dignity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:love"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:justice"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:equity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:equality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:colonialism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:colonization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:pedagogy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:poverty"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://rojospinks.substack.com/p/everyone-i-know-is-worried-about">
    <title>Everyone I know is worried about work - by Rosie Spinks</title>
    <dc:date>2025-06-12T19:10:18+00:00</dc:date>
    <link>https://rojospinks.substack.com/p/everyone-i-know-is-worried-about</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["On finding a new source of security

Almost everyone I know is worried about work: finding a job, keeping the one they have, or what will happen when the work they do no longer exists.

I am no stranger to this state of being. After all, I decided I wanted to be a writer when I was 18, which means I spent the first decade plus of my career relentlessly trying to outrun print and web journalism’s successive death marches. I thought maybe, if I worked really hard, I could get successful enough just in time to stake out a stable career. (Spoiler: That didn’t work.) Instability in my profession, and to a certain extent my life, has always been the norm. And I’ve proven good at riding it out.

But this time feels different. The people with the kinds of career paths that I have often chided myself for not taking also seem anxious about their jobs. Going on LinkedIn requires a serious form of mental preparation for the increasingly desperate posts you will find there. The creative person’s reassuring fallback option of getting a real (aka boring) job is no longer there because, as this viral piece about the career prospects of Gen-X creatives put it, even “the sellout move is in free-fall.” One Gen Z writer put it even more bluntly: “Why are there are no fucking jobs?”

The natural impulse in response to all this precariousness is what we have been trained for: double down on accumulation, stay employable at all costs, find the highest paying job you can, and cling on for dear life. Try to outrun it, as I did in my twenties.

I am sympathetic to this, but perhaps because I have been working for myself for the majority of my career, I can feel my willingness to stay ultra-competitive waning. In just a matter of a few months this year, it’s felt like the a lot of work that I do is suddenly less and less in demand, as people unquestioningly adopt shittier, less human, and more efficient AI to do it instead. I knew this was coming, of course, but the speed with which it's happened has startled me.

And then, in the midst of some other destabilizing news about my family’s finances recently, our childcare suddenly announced they were putting up their fees for the second time within six months. I had been counting down the weeks until September, when more of the UK government funding would become available to us, meaning we could afford four days a week of childcare, instead of three.

My son would be three and a half at that point, a year away from starting school, and I would finally have more time to get my “career” back on track — at least that’s what I was telling myself. Alas, that’s not going to happen as I’d planned.

None of this is a sob story, of course. But it helps explain why I've been feeling a particular kind of grief for a prior version of me who still believed if I was hard-working, creative, and resourceful, I would find a way to be financially successful and “stable” in the traditional sense, doing the thing I love. I thought I could still outrun it.

But I am starting to accept that maybe I can’t, and that maybe a different source of security has to emerge in its place.

‘The insulation equation’

What I hear in so many people’s anguished LinkedIn posts is a disconnect between the world they thought they were in versus the one they actually are. They sound aghast that the jobs, companies, and industries that were supposed to provide both meaning and security haven’t kept up their end of the bargain.

They thought they were working in companies with values, morals, and ethics. Turns out, the logic of the market prevails every single time. And as we reach the upper limits of this system, it’s all becoming more brazen, the bottom line less obscured. Welcome to collapse.

It reminds me of the “insulation equation” that Douglas Rushkoff
writes about in his book, Survival of the Richest. This is the idea, held by many billionaire tech elites, that they can “earn enough money to insulate themselves from the reality they [are] creating by earning money in this way.” Put another way: Who cares if my fill-in-the-blank AI company wrecks the planet? It’s going to get me so fucking rich I can leave this planet before it does.

I’m not accusing the average knowledge worker on LinkedIn as having the same disregard for the societal and environmental commons as a broligarch. However, I detect a similar note in the careerism mindset that so many people in my socioeconomic strata have internalized while trying to succeed in the global digital economy.

We put all our stock in the idea that specializing in one field, industry, or competency — one that almost always occurs within the confines of a screen — in exchange for a steadily-increasing paycheck was the smart move to make. We accepted that we better get really, really good at it if we wanted to command the kinds of salaries that keep us afloat in this system, so we worked until the point of burnout to deliver to companies we thought would love us back. Or at the very least, not fire us the very moment there was a marginally cheaper way of doing things.

Meanwhile, as we did that, we became increasingly dependent on the kinds of supply chains, income brackets, and lifestyles that we know are deeply unsustainable. Because how else are you supposed to deliver what these kinds of jobs ask of you? The harder we work, the more we outsource, the fewer diverse skills we have, the farther removed we get from the reality that planet earth can’t sustain all this. We’re mostly too tired to think about it.

What don’t I do?

In the five years since 2020, when I quit my last full-time journalism job, my career has become more patchwork and less impressive looking. In the nearly three years since I had a baby in 2022, even more so. By the time my child is in school and I can theoretically work full-time again, it’s unlikely I’ll be competitive for the kind of full-time knowledge economy job that commands an impressive mid-career salary, even if I wanted one.

I could certainly shake my fist at the shitty social policies that leave so many women in this position, and trust me, I have. But I think it’s also worth looking at what else I’ve done in the years I’ve been frequenting playgrounds, handing out endless cheerios, and cleaning up infinite bodily fluids.

I went from someone who didn’t even know what caretaking was, to someone who now sees it everywhere I look, and thinks and writes about it alongside an amazing community of other writers on Substack. In the process, I realized that the idea that I should be able to do and provide everything for myself is a fiction entirely created by the economic system I grew up in. I’ve learned that asking for help (financial, practical, or otherwise) is not a sign of weakness, but a sign that I am a member of a fundamentally interdependent species. What a relief.

I went from someone who could just barely keep a few houseplants alive to someone who is responsible for cultivating a 50 square meter vegetable garden, another garden at home, two compost piles — and is surprisingly doing an okay job of it. This little hobby not only helps my mental health more than any app or medication, but it’s arguably the first time I’ve meaningfully invested in building off-screen skills in my entire adult life.

I went from someone who quit journalism because my nervous system couldn’t handle another week of the news cycle, to redirecting that creative energy into building this newsletter. As a result, I have created a readership of thousands that I have a direct relationship with — one that doesn't expect me to publish in a manner that leads to successive cycles of burn out.

It’s become a point of reverse pride for me that literally all of my freelance writing, editing, and consulting work comes from a network of relationships I’ve amassed over the last decade and a half. My CV and resume have never been impressive or pedigreed enough to get past a cold application portal, so I’ve been forced to create a career where I don’t need to apply for things in that way.

Operating this way creates a different kind of security, one that we can extrapolate out to something much bigger than a writing career. Unlike an impressive job, it’s very unlikely that all your professional and creative relationships will fire you on the same day. I’ve learned that if I am generous and collaborative with people — especially when things are going well for me — they’ll often do the same for me down the road.

I am not advocating for a freelance life or any kind of alternative, self-directed career path here. Nor am I advocating that people stop searching for jobs or quit the ones they have in some back-to-the-land fantasy. However, I do think my particular career trajectory over the last decade has made me see the freedom that comes from giving up on the cohesive, impressive-on-LinkedIn career path.

I’ve accepted that no job is coming to save me. That security does not come from a one-way, linear transaction with a for-profit corporation. But rather, a rhizomatic network, one that grows not just upwards, but outwards, downwards, and sideways — with gains and losses, ebbs and flows along the way.

It’s humbling, yes, and certainly an adjustment at first. But maybe it’s okay to not look impressive. As Jonathan Small
wrote in response to that depressing Gen-X article, “Next time someone asks what you do, don’t panic. Don’t squirm. Just smile and say: What don’t I do?”

A different kind of currency

When you accept that the future’s security may not come only in the form of a steady ascent up a pay scale, something shifts. You may not quit your job, but you reorient your time and professional priorities around independent people and relationships, not prestigious companies or brands. You may adjust your lifestyle, outgoings, consumption patterns, and sources of meaning so that they aren’t so reliable on a certain compensation package. You see the value of expanding your abilities and skills beyond merely looking employable online.

At least some of the work here, I think, goes back to what I wrote in November: keeping a foot in both worlds, Here and There. If, like almost all of us, you still need a high-paying job to sustain your life, then think about the idea that it might not be there forever. What are you doing in preparation for that day? What skills are you building that will be useful to others? What lifestyle are you becoming accustomed to in the meantime? And what people are you helping and investing in until that day comes?

Not being able to afford full-time childcare — and yet still having to earn a full-time living — has been the bane of my life for nearly three years. But it’s taught me something important. All of this time I’ve spent doing things that don’t impress people on LinkedIn adds up to something else: social currency. It’s a currency you can’t spend in a one-way transaction, but rather give and receive in turns.

As this article about a woman who has lived without money for ten years put it, “I actually feel more secure than I did when I was earning money because all through human history, true security has always come from living in community and I have time now to build that ‘social currency’.”

After the news about nursery fees hit, I felt depressed for a couple of days. Then I realized I really needed to take my own advice. I know several people in the same boat as me, so instead of trying to earn even more money to afford the ever more expensive childcare, I should simply make a spreadsheet and ask said parents if we want to rotate Wednesday and/or Friday afternoons playdates so everyone gets a little more time to get stuff done.

There are much broader re-imaginings that may need to happen, and soon: how we live, and what we share, and what we consider a “successful” life for our kids. I think these shifts will be painful and joyful in equal measure.

But in my own life, just a few years ago, that small idea about the childcare would have felt radical, weird, and maybe a little utopian. Now, it feels totally feasible to me. And that, more than anything, is what I have to show for the last few years. No job or paycheck gave it to me, and that is why it’s worth so much."]]></description>
<dc:subject>rosiespinks 2025 security unschooling deschooling careers mutualaid childcare insecurity labor work community destabilization parenting insulation linkedin ethics values morality morals douglasrushkoff billionaires elites elitism society environment careerism lifestyle lifestyles well-being wellbeing alternative economics plants resume cv freelance jonathansmall collapse howwelive living life us uk precarity jobs</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:95a12ced0863/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:rosiespinks"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2025"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:security"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:unschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:deschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:careers"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mutualaid"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:childcare"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:insecurity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:labor"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:work"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:community"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:destabilization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:parenting"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:insulation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:linkedin"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ethics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:values"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:morality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:morals"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:douglasrushkoff"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:billionaires"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:elites"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:elitism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:society"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:environment"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:careerism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lifestyle"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lifestyles"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:well-being"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:wellbeing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:economics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:plants"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:resume"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cv"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:freelance"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:jonathansmall"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:collapse"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwelive"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:living"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:life"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:us"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:uk"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:precarity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:jobs"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.youtube.com/watch?v=e3Iwu0CjmnY">
    <title>12.03.24 The Diane Lewis Student Lecture Series | Pelin Tan - YouTube</title>
    <dc:date>2025-05-28T18:00:01+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=e3Iwu0CjmnY</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Collective assemblies and pedagogies of commons are about searching for the spatial politics of horizontalities that lead us (practitioners in the thresholds) to parameters of scales and slow-violence of sociopolitical conditions of infrastructures. Any scale of infrastructures, from a refugee tent to a community garden to an alternative gathering of pedagogies of unlearning, leads to the question of the spatial justice of where, in which condition, and with whom. Practitioners and educators in between architecture, geography, urbanism, and art create a critical discourse and methodology through commoning in diverse trans-localities. Tan suggests transforming assemblies to transversal method-based alliances; and developing urgent pedagogies in architecture and spatial practices with diverse horizontal alliances. Threshold infrastructure is the gathering, the base of alliances that reactivates the threshold, the in-betweens, and the collective survival. Alternative collectively initiated pedagogical platforms and assemblies are emancipative forms of solidarity, care, resistance, and knowledge production. What are the urgencies of architecture pedagogies in contested territories? How can pedagogies reveal and bring about ways of unlearning and undoing? Can alternative approaches in education and research reach beyond established institutional structures and through transversal and collective approaches? Do they make a difference in transforming knowledge, and how do they shape the architectural practice of the present?

Tan will present pedagogical design and art projects on critical spatial practices and will introduce the Urgent Pedagogies project (IASPIS). A Q&A session moderated by Jayne Miller will follow the presentation.

Professor Pelin Tan, P.hD., is the 6th recipient of the Keith Haring Fellowship of Art and Activism at Bard College (2019). She is a Turkish art historian and sociologist, currently a professor at the Faculty of Fine Arts, University of Batman based in Mardin, Turkey. She is a senior research fellow of the Center for Arts, Design and Social Research in Boston. For more than two decades, she has focused on urban and territorial conflict, commons, labor conditions, alternative pedagogies, and methodologies in art and architecture. She was a lead author of the Urban Society report by IPSP (Cambridge Univ. Press, 2018). She contributed to several publications such as "Climates: Architecture and The Planetary Imaginary" (Columbia Univ., 2017), "Refugee Heritage" (2021), "Radical Pedagogies" (MIT Press, 2022), "Designing Modernity: Architecture in the Arab World, 1945–1973" (Jovis, 2021), "From Public to Commons (Routledge, 2023), Agonistic Assemblies" (Sternberg/MIT Press, 2024). 

Tan is an editor of the i Press established by architect Mary Otis Stevens based in Cambridge, Massachusetts, and supported by the Graham Foundation (2023). Her forthcoming books include the following: "Forms of Non-Belonging" (E-flux Books, Sternberg/MIT Press, 2025), and "Threshold Architecture" (DPR-Barcelona, 2025).

She curated Gardentopia/Matera ECC 2019, was associate curator of the first Istanbul Design Biennial Adhocracy (2012), and co-curator of Urgent Pedagogies (IASPIS). Tan was a Postdoc at MIT (2011), a fellow of The Japan Foundation (2012) and Hong Kong Design Trust (2016), DAAD (2006-2007), and others. She co-directed several short films with artist Anton Vidokle and got the Sharjah Film Prize (2020) for their last film: "Gılgamesh: She, Who Saw the Deep" (2022). Her current short documentary "Landscapes as Archives" about the production of architecture in Palestine is on view at the Qattan Foundation, Ramallah (2023)."]]></description>
<dc:subject>pelintan turkey architecture 2024 pedagogy commons horizontality urbanism art urban territory spatialpractices refugees radicalism assembly assemblies education archives landscape unlearning undoing sociology davidgraeber davidwengrow decolonization decolonialism design dwelling unschooling deschooling settlement scale permanence ephemerality informal archiving borders syria iraq fluidity westbank gaza masaoadachi inbetweenness struggle betweenness jordan alternative musaalami howwelearn howweteach pearlriverdelta china teaching learning labor gender work workers stateofexception everyday collectivism decisionmaking sicily altgdp openstudioproject lcproject latinamerica democracy resistance threshold greece ephemeral inbetween türkiye between</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:65ba79ea5b9d/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:pelintan"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:turkey"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:architecture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2024"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:pedagogy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:commons"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:horizontality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:urbanism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:art"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:urban"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:territory"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:spatialpractices"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:refugees"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:radicalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:assembly"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:assemblies"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:education"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:archives"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:landscape"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:unlearning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:undoing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sociology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:davidgraeber"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:davidwengrow"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:decolonization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:decolonialism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:design"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:dwelling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:unschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:deschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:settlement"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:scale"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:permanence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ephemerality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:informal"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:archiving"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:borders"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:syria"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:iraq"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:fluidity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:westbank"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:gaza"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:masaoadachi"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:inbetweenness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:struggle"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:betweenness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:jordan"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:musaalami"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwelearn"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howweteach"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:pearlriverdelta"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:china"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:teaching"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:learning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:labor"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:gender"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:work"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:workers"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:stateofexception"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:everyday"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:collectivism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:decisionmaking"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sicily"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:altgdp"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:openstudioproject"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lcproject"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:latinamerica"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:democracy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:resistance"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:threshold"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:greece"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ephemeral"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:inbetween"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:türkiye"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:between"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.youtube.com/watch?v=y03qOqL0CuY">
    <title>COMMUNIA 02: Educació i (falsa) innovació - Amb Marta Venceslao i Jordi Solé | CGT EN RED - YouTube</title>
    <dc:date>2025-03-21T19:11:47+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=y03qOqL0CuY</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Al segon episodi del Communia, el programa d'entrevistes de CGT Catalunya a La Veïnal, entrevistem als professors Jordi Solé i Marta Venceslao, experts en l'àmbit educatiu. Parlem d'innovació educativa, de l'estat de l'escola pública i de noves pedagogies."
]]></description>
<dc:subject>martavenceslao jordisolé 2025 education paulofreire modernschools ferrerschools franciscoferrer schools schooling pedagogy howweteach teaching catalonia cataluña brazil brasil history barcelonia worldbank politics radicalism anarchism anarchy alternative privatization democracy neoliberalism pilarcarrera eduardoluque spectacle class inequality society socialreproduction capitalism economics domination alienation obedience liberation freedom power control indoctrination labor work literacy criticalthinking learning howwelearn unesco competencies universities colleges academia highered highereducation assessment hannaharendt children adolescence youth resistance emergentcurriculum publicschools emergent elitism authoritarianism authority libraries conversation technology collectivism progressivism progressive johndewey responsibility participation participatory edutainment maríazambrano culture teachers screens digital neuroscience psychology screentime simoneweil attention edtech memorization repetiti</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:c912f5ad412c/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:martavenceslao"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:jordisolé"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2025"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:education"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:paulofreire"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:modernschools"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ferrerschools"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:franciscoferrer"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:schools"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:schooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:pedagogy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howweteach"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:teaching"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:catalonia"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cataluña"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:brazil"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:brasil"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:history"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:barcelonia"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:worldbank"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:politics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:radicalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:anarchism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:anarchy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:privatization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:democracy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:neoliberalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:pilarcarrera"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:eduardoluque"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:spectacle"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:class"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:inequality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:society"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:socialreproduction"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:capitalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:economics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:domination"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alienation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:obedience"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:liberation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:freedom"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:power"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:control"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:indoctrination"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:labor"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:work"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:literacy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:criticalthinking"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:learning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwelearn"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:unesco"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:competencies"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:universities"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:colleges"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:academia"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:highered"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:highereducation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:assessment"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:hannaharendt"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:children"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:adolescence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:youth"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:resistance"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:emergentcurriculum"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:publicschools"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:emergent"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:elitism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:authoritarianism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:authority"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:libraries"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:conversation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:technology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:collectivism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:progressivism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:progressive"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:johndewey"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:responsibility"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:participation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:participatory"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:edutainment"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:maríazambrano"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:culture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:teachers"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:screens"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:digital"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:neuroscience"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:psychology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:screentime"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:simoneweil"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:attention"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:edtech"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:memorization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:repetiti"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.youtube.com/watch?v=4DHfaOqULHg">
    <title>John Holt's Last Homeschooling Speech - YouTube</title>
    <dc:date>2025-01-04T05:58:02+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=4DHfaOqULHg</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["John Holt sometimes used his Sony Walkman cassette recorder to tape his public talks, and this one, on April 29, 1985,  turned out to be his last. The sound quality deteriorated a lot on this tape, so I had it remastered successfully and I hope you enjoy the audio. John was contending with cancer during this talk and he died on Sept. 14, 1985. Nonetheless, John continued to share and explain his ideas about education in an amiable manner, enjoying his interactions with the children and adults, and making some off-hand comments about Shakespeare and other educational topics that will infuriate some and tickle others."

[See also:
https://www.johnholtgws.com/pats-blog/a-new-john-holt-recording

"John Holt sometimes used his Sony Walkman cassette recorder to tape his speeches and after his death I found two cassettes in his apartment. One is a speech he gave at the Smithsonian American History Museum on April 15, 1985, and it is damaged and unlistenable. But the deterioration of the second tape wasn’t as bad and I was able to have it restored to a decent listening experience. This is John’s last public speech, presented at the National Coalition of Alternative Community Schools (NCACS) conference at the Clonlara School in Ann Arbor, MI on April 28, 1985. 

The NCACS talk brought back so many memories to me since I was in charge of John’s medical care and personal finances in his final years. John was diagnosed with cancer, melanoma on one his legs, and he followed the doctor’s advice and was admitted to a hospital to remove the tumor in the late 1970s. However, on the day of the surgery a nurse marked the wrong leg for the operation. When John told the nurse this, he or she was dismissive and left the room. John decided he couldn’t trust the hospital with his care and immediately checked himself out. The tumor didn’t grow quickly after that, but when it did, starting around 1983, John started exploring all types of cancer therapies. He went to a hospital in IL to explore laser treatments, a naturopath clinic in Mexico, and tried wheat grass therapy. Finally, his friend and editor, Merloyd Lawrence, convinced John to see Dr. Bernie Siegel, author of Love, Medicine and Miracles, and the tumor was removed, but too late. Cancer had spread through John’s body. He wrote openly about this in Growing Without Schooling (GWS), describing how he wanted to use his remaining time playing and studying music and would therefore be raising his speaking fees so high that he would only get a few per year.

So here he is, giving this talk five months away from his death, nonetheless speaking clearly and deeply (and likely with no speaking fee!) about homeschooling to an audience of parents, children, and alternative educators. In one of his last letters about his cancer John wrote in GWS 43:

<blockquote>…I am tired of talking to school people, educators, meetings of teachers, educational conferences,  and all that, tired of talking to people who are not really looking for new ideas of ways to improve their work, and who do not take seriously what I say and never did. Not only am I fed up with talking to school people, I am fed up with talking, reading, even thinking about schools. For some time, to people who have asked me, “Why have you given up on schools?” I have said that I haven’t given up on them, that I was as interested as I ever was in making them better, if only I could see a way to do it. I learned from my cancer that even if this was true for a while it is not true anymore. I have indeed given up on schools. According to Dr. John Goodlad, Dean of the School of Education at UCLA and author of the book A Place Called School, they have not changed in any important respect in close to a hundred years. They certainly haven’t changed in the forty years of my adult lifetime, except to get worse—bigger, more rigid, more bureaucratic, more fake-scientific, more incompetent, more full of excuses, and above all more greedy and ambitious—the N.E.A. now wants compulsory school to begin at age four! As I said in Instead of Education, they are bad because they start with an essentially bad idea, not just mistaken or impossible, but bad in the the sense of morally wrong, that some people have or ought to have the right to determine what a lot of other people know and think. As long as they start from this bad idea they cannot become better, and I don’t want to take part any longer in any public pretense they can. I am not going to waste any more time or energy—and I have wasted a great deal—trying to change them or make them better; all I want is for them to let those people who want to, teach their own children, and to bother these people as little as possible.</blockquote>

I feel fortunate to have known John and his circle of friends and to continue his work. Supporting people to use real life, a variety of people, local resources, and a wide number of texts and projects to help children learn isn’t a very profitable vocation. It is not something one can package, sell, and scale like a school curriculum, but it is a very vital and under appreciated aspect of how people learn. As John notes in this recording:

<blockquote>My interest in homeschooling and for that matter alternative schooling —and I was interested in alternative schools before I became interested in homeschooling. My interest in it is that it makes it at least possible for those people who want to give their children a natural, organic, uncoerced learning experience to do so.

Not everybody is going to use it that way. People start schools which they hope will be even more coercive than the schools that exist. There are certainly some people who teach their children thinking that they can pound in learning faster than the local schools who were doing it. I don't think many of them stick it out very long because they find out it doesn't work.

… I mean if I look far enough down the line I like to think of schools as learning experiment activity centers. Somewhat analogous to public libraries, but rather wider in scope. Places to which people can come if they feel like coming to do the things that they want to do for as long as they want to do them. … I would hope that somewhere we would find a way to call these places something other than schools. Because they're really very fundamentally very different.

…We have to understand we're going to probably have to agree to disagree about this. Because nobody who walks into a room believing in some kind of forced learning is going to walk out of the room not believing in it because they've heard me preach this little mini-sermon about it. But I want you to be very clear about where I personally stand. And I should say, by the way, that I suspect that the number of homeschoolers or alternative school people who really agree with me is probably well under 50%. I mean, I think this is a minority even among homeschoolers.

You don't have to believe what I just said to be a homeschooler or to run an alternative school. But I'm the one who's sitting up here and that's what I think. …</blockquote>

While listening to this talk I’m struck not just by John’s insights about how schooling would continue on it’s trajectory of forced learning, but also how he notes how American businesses, politicians, and academia continually miss important aspects of the downsides of chasing cheap labor while supporting a system that’s supposed to increase one’s income through education. John’s opinion, in 1985, that China would likely rise to the economic top tier as a result of these policies is notable.
 
It is sad to see how people like John Holt, Ivan Illich, and others who saw the dangers of putting all our education eggs in the basket of compulsory schooling are ignored by those who control the levers of power and markets. Giving children autonomy to learn, which Holt called “unschooling,” is considered dangerous and irresponsible by educators even though they know it is a vital part of everyone’s ability to learn. As I write this, I read an article in the NY Times (1/2/2025), “Giving Kids Some Autonomy Has Surprising Results.” The authors note, “In third grade, 74 percent of kids say they love school. By 10th grade, it’s 26 percent. School feels like prison, many teenagers told us over three years of research. The more time they spend in school, the less they feel like the author of their own lives, so why even try?” As you read the article it becomes clear that giving children in school some autonomy is just a means to make students more pliant with existing school practices; it is not a change of mind about where children can be and what they can do during the day:

<blockquote>In 35 randomized control trials in 18 countries, he and other researchers found that when students are allowed some opportunity to take their own initiative, they are more engaged in class and better able to master new skills, they have better grades and fewer problems with peers — and they are happier, too. The effect sizes were often between 0.7 and 0.9, a significant degree of impact.

Importantly, the teachers did not need to change the curriculum they taught or alter their disciplinary approach. They just applied a few new teaching practices in the course of their normal lesson. [My emphasis—PF]</blockquote>

I’m glad that teachers now have research that supports having them talk to their students with a reasoning tone instead of a controlling tone, but shouldn’t there be more than just manipulating language to create a real level of autonomy for children’s learning? There is not one word in this article about the history and work of the many educators, homeschools, and alternative schools that give children true autonomy that helps them become successful adults.

Fortunately, those who want to let children have “a natural, organic, uncoerced learning experience” can do so, though the doors are shutting on this option in several countries, such as France and Germany. This is why we need to use and protect this space for our children and ourselves, because the forces of standardization and the pressure to compete in a global race for higher test scores are squeezing out the time, space, and resources we need to create our local, personal, and communal connections for living and learning. I hope listening to John’s talk will encourage you to consider other ways we can help children learn and grow besides the school schedule."]]]></description>
<dc:subject>1985 johnholt education unschooling deschooling children homeschool schools schooling patfarenga ivanillich learning howwelearn educators autonomy curriculum initiative alternative france germany coercion compulsory schooliness libraries publicschools society teachers teaching howweteach 2025</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:bb8ef1b3b480/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:1985"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:johnholt"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:education"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:unschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:deschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:children"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:homeschool"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:schools"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:schooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:patfarenga"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ivanillich"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:learning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwelearn"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:educators"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:autonomy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:curriculum"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:initiative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:france"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:germany"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:coercion"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:compulsory"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:schooliness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:libraries"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:publicschools"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:society"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:teachers"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:teaching"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howweteach"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2025"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.youtube.com/watch?v=3RyKns8iWOU">
    <title>Ellen Levy: A Book About Ray - YouTube</title>
    <dc:date>2024-11-20T23:01:15+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=3RyKns8iWOU</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["BMCM+AC presents a virtual book talk with Ellen Levy, author of A Book About Ray. This new publication is the first full-career survey of the enigmatic Black Mountain College student Ray Johnson, a collagist, performance artist, and pioneer of mail art.

About the book:

Ray Johnson (1927-1995), a.k.a. “New York’s most famous unknown artist,” was notorious for the elaborate games he played with the institutions of the art world, soliciting their attention even as he rejected their invitations. In A Book about Ray, Ellen Levy offers a comprehensive study of the artist who turned the business of career-making into a tongue-in-cheek performance, tracing his artistic development from his arrival at Black Mountain College in 1945 to his death in 1995. Levy describes Johnson’s practice as one that was constantly shifting—whether in tone, in its address to potential audiences, or among three primary artistic modes: collage, performance, and correspondence art.

A Book about Ray takes an elliptical path, circling around rather than trying to arrest in flight the elusive artist and his purposefully ephemeral art. By crafting the book in this way, Levy evokes Ray Johnson’s art in the moment of its making and draws readers into the artist’s world, while making them feel, from the beginning, that they somehow already know their way around that world. In exploring Johnson’s scene, readers will also encounter the artists who influenced him, like Joseph Cornell and Marcel Duchamp, and his friends and peers like Jasper Johns, Allan Kaprow, Robert Rauschenberg, and Andy Warhol. The work of such figures will look forever different in light of Johnson’s subversive take on their shared aesthetic.

Suitable for readers both new to Ray Johnson and those already familiar with his work, A Book about Ray is a complete and vital portrait of an American original."]]></description>
<dc:subject>rayjohnson art mailart ellenlevy 2024 bmcm+ac josephcornell marcelduchamp jasperjohns allankaprow robertrauschenberg andywarhol bmc blackmountaincollege collage institutions artworld attention performance performanceart correspondenceart life living multidisciplinary josefalbers ruthasawa outsiders alternative practice artpractice johncage willemdekooning mercecunningham richardlippold nyc nicholascernovitch dorothearockburne mortonfeldman normansolomon williamwilson hazellarsenarcher history historiography archives networks socialmedia chainletters meetings charts sociology connections networktheory lawrencealloway newyorkschool abstractexpressionism correspondenceschools artaslife silhouetteuniversity networkedness interconnected connectedness silhouettes media multimedia friendship portraits likenesses people historyof photography identity malleability flux change juliethompson interestingness interconnectedness</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:27fcdc5b52e9/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:rayjohnson"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:art"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mailart"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ellenlevy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2024"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:bmcm+ac"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:josephcornell"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:marcelduchamp"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:jasperjohns"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:allankaprow"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:robertrauschenberg"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:andywarhol"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:bmc"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:blackmountaincollege"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:collage"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:institutions"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:artworld"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:attention"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:performance"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:performanceart"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:correspondenceart"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:life"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:living"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:multidisciplinary"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:josefalbers"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ruthasawa"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:outsiders"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:practice"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:artpractice"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:johncage"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:willemdekooning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mercecunningham"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:richardlippold"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nyc"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nicholascernovitch"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:dorothearockburne"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mortonfeldman"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:normansolomon"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:williamwilson"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:hazellarsenarcher"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:history"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:historiography"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:archives"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:networks"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:socialmedia"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:chainletters"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:meetings"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:charts"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sociology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:connections"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:networktheory"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lawrencealloway"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:newyorkschool"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:abstractexpressionism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:correspondenceschools"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:artaslife"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:silhouetteuniversity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:networkedness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:interconnected"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:connectedness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:silhouettes"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:media"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:multimedia"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:friendship"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:portraits"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:likenesses"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:people"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:historyof"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:photography"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:identity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:malleability"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:flux"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:change"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:juliethompson"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:interestingness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:interconnectedness"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://thejaymo.net/2024/11/10/364-a-rediscovered-map/">
    <title>A Rediscovered Map | Weeknotes - thejaymo</title>
    <dc:date>2024-11-12T05:29:57+00:00</dc:date>
    <link>https://thejaymo.net/2024/11/10/364-a-rediscovered-map/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Edge of the Grid – Notes Toward a Manifesto

I. The First Act of Rebellion

Commitment to avoiding distraction is an outright rejection of contemporary capitalism. In a world engineered to fracture your focus, reclaiming your attention is revolutionary. A first strike in the mind war against modernity’s systems of control.

II. The Smartphone Is a Cruel Device

The smartphone is a Trojan Horse. Camouflaged as a ‘smart-phone’ it’s really a portable computer designed to interrupt your life. Unlike a traditional phone, which called for your attention only when necessary, the smartphone is aggressive. It sits quietly, waiting to hijack your focus at any moment.

Notifications turn it into a dopamine dispenser. Apps are engineered to keep you coming back, training you like a lab rat to seek constant rewards.

This is not convenience—it’s control. It’s a prison you carry in your pocket.

III. The Distraction Economy

The “attention economy” is a lie. What we’ve created is a distraction economy, where human focus is harvested for profit. Your attention is sold to the highest bidder, leaving you fragmented.

Attention is your most valuable resource. It’s the foundation of your consciousness. Without control over it, you lose control of your life. Privacy matters, but without sovereignty over your focus, privacy won’t save you.

IV. How Are We to Act in the World?

In the physical world, we often play roles, becoming the version of ourselves that others expect in the moment. This approach can be grounding, but it also erodes our consciousness over time. Our spiritual commitments must stay rooted in the physical realm.

Sit and breathe and have big feelings.

Learn how to feel.

V. Reclaim Time and Space

Turn off notifications. Delete manipulative apps. Engage with technology on your terms, not theirs. Every ignored notification is an act of defiance.

We know time moves slower where gravity is heaviest. What if the opposite is true? What if matter and consciousness move toward places with more time?

What if focus works the same way?

Think bigger thoughts. Reclaim your time.

VI. Live Ethically

Resist overconsumption. Refuse planned obsolescence. Repair, reuse, and embrace second-hand markets. Every act of ethical living undermines the relentless churn of exploitation.

VII. Live at the Edge

Step outside the grid. At the margins, new things bloom. Be amongst the ruderal species, where new ways of living take root. The edge is where we escape the spectacle.

Make the work you want to read. Make the work you want to listen to. make the work you want to watch. Out at the edge there is an audience of one. There is plenty of time to write, make and think.

You just have to direct your attention towards it.

VIII. The Counter-Grid

Rebellion isn’t just about saying no—it’s about creating alternatives. At the edge, we build open networks, cooperative economies, and resilient communities. These are systems for mutual aid and shared knowledge.

Roll your own culture. Own your online life.

IX. The Atemporal Identity

The digital world fractures our identity into countless dimensions. Each handle, each post, each fragmented piece of our online presence is still us. It demands as much attention and care as our physical identity. These digital selves are atemporal identities.

Your digital presence is a map of who you’ve been. But online identities are harder to shed than physical ones. In the physical world, a person grows, speaks, and their presence shifts naturally. But the digital record reifies past selves, locking them in amber for others to discover.

This creates a tension: how do we act online when every post is a permanent, searchable artefact? Only speak online in ways that recognise that the you of today will not be the you of tomorrow.

Extend this grace to others. What they’ve left online is not the totality of who they are but a snapshot in time.

X. A Focused Future

Every reclaimed moment of focus, every step away from the grid, builds a new world. Together, we can create many worlds, and many futures. Between us maybe we can find one to step into."]]></description>
<dc:subject>2024 2016 thejaymo smartphones rebellion distraction distractioneconomy economics privacy focus attention attentioneconomy behavior time space applications ethics offgrid offline web online internet maintenance care caring reuse repair secondhand future wellbeing sustainability solarpunk culture society jayspringett consumption consumerism overconsumption resistance modernity phones consciousness feelings allthesense multisensory senses physical meatspace human humanism humans cooperation resilience sharedknowledge alternative well-being</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:c528d659b8b1/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2024"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2016"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:thejaymo"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:smartphones"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:rebellion"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:distraction"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:distractioneconomy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:economics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:privacy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:focus"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:attention"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:attentioneconomy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:behavior"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:time"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:space"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:applications"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ethics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:offgrid"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:offline"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:web"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:online"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:internet"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:maintenance"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:care"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:caring"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:reuse"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:repair"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:secondhand"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:future"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:wellbeing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sustainability"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:solarpunk"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:culture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:society"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:jayspringett"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:consumption"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:consumerism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:overconsumption"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:resistance"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:modernity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:phones"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:consciousness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:feelings"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:allthesense"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:multisensory"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:senses"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:physical"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:meatspace"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:human"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humanism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humans"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cooperation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:resilience"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sharedknowledge"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:well-being"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://sarahendren.com/2024/10/18/the-small-path/">
    <title>the small path | sara hendren</title>
    <dc:date>2024-10-18T22:56:31+00:00</dc:date>
    <link>https://sarahendren.com/2024/10/18/the-small-path/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Dougald Hine [in his book At Work in the Ruins: Finding Our Place in the Time of Science, Climate Change, Pandemics and All the Other Emergencies]:

<blockquote>Here is what I’m seeing, then: the political contours emerging from the pandemic foreshadow a fork in the road for the politics of climate change. As long as the goal was to have climate change taken seriously, this could unite us, however different our understandings of what taking climate change seriously might mean. As we near that goal, though, the differences in understanding come more sharply into focus…

Two paths lead from here: one big, one small. The big path is a brightly lit highway on which many lanes converge. It unites elements of left and right, from Silicon Valley visionaries and Wall Street investors, through a broad swathe of liberal opinion, to the wilder fringes of Fully Automated Luxury Communism, and in some form it will constitute the political orthodoxy of the 2020s. It sets out to limit the damage of climate change through large-scale efforts of management, control, surveillance, and innovation, oriented to sustaining a version of existing trajectories of technological progress, economic growth, and development. The small path is a trail that branches off into many paths. It is made by those who seek to build resilience closer to the ground, nurturing capacities and relationships, oriented to a future in which existing trajectories of technological progress, economic growth, and development will not be sustained, but where the possibility of a world worth living for nonetheless remains. Humble as it looks, as your eyes adjust, you may recognize just how many feet have walked this way and how many continue to do so, even now.

Which of these paths I would have us take is clear enough. The big path is a fast track to nowhere. We will not arrive at the world of fossil-free jumbo jets promised by the airport adverts. The entitlements of late modernity are not compatible with the realities of life on a finite planet and they do not even make us happy. But we may well follow that path for a while longer, as it leads us deeper into dystopia and leaves us more dependent on fragile technological systems that few of us can understand or can imagine living without. And what I think I can see now is that the very language of climate change will be owned, from here on out, by the engineers and marketeers of the big path. Any conversation about the trouble we are in, so long as it starts within the newly politicized frame of science, will lead inexorably to their solutions.

If I’m anywhere close to right in this reading of the signs of the times, if the new politics of science emerging from the pandemic does stabilize into something like its current shape, then those of us who are partisans of the small path will find ourselves in a strange position. However far it may be from our political roots, we find that we have more in common with assorted conservatives, dissidents, and skeptics — including some whose skepticism extends to climate science — than with the mainstream progressive currents that have so far had a claim to be on the right side of history when it comes to climate change. Under the authority of “the science,” talk of climate change will belong to the advocates of the big path, and those of us who do not wish to contribute to that future will need to find another place to start from when we want to talk about the depth of trouble the world is undoubtedly in.</blockquote>

This book, along with this one and this one, are forming a kind of collective skeleton key for things that have been troubling me for the last several years. Sharing life with a soon-to-be-adult with Down syndrome has brought the pull to a different kind of life. The ideas in these books describe the push."

[Links to:
Subversive Orthodoxy: Outlaws, Revolutionaries, and Other Christians in Disguise, by
Robert Larry Inchausti
Ivan Illich: An Intellectual Journey, by David Cayley]]]></description>
<dc:subject>sarahendren dougaldhine 2024 alternative slow small outsiders climatechange politics ivanillich change robertlarryinchausti robertinchausti davidcayley</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:7ed83c6bf8bb/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sarahendren"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:dougaldhine"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2024"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:slow"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:small"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:outsiders"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:climatechange"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:politics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ivanillich"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:change"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:robertlarryinchausti"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:robertinchausti"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:davidcayley"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://airmail.news/issues/2024-10-12/the-living-room-m-f-a">
    <title>M.F.A.’s Might Be in Danger as Graduate Writing Program Costs Increase - Air Mail</title>
    <dc:date>2024-10-15T21:13:54+00:00</dc:date>
    <link>https://airmail.news/issues/2024-10-12/the-living-room-m-f-a</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["As the cost of graduate writing programs goes up and the degree’s perceived value declines, alternatives are springing up far from campus"]]></description>
<dc:subject>mfa writing micahcash 2024 education altgdp highereducation highered colleges universities alternative tuition markets mfas</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:fcec7506245b/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mfa"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:writing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:micahcash"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2024"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:education"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:altgdp"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:highereducation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:highered"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:colleges"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:universities"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:tuition"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:markets"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mfas"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="http://www.fvckthemedia.com/issue61/pirate-libraries">
    <title>PIRATE LIBRARIES and the fight for open information - The Media</title>
    <dc:date>2024-10-14T19:44:44+00:00</dc:date>
    <link>http://www.fvckthemedia.com/issue61/pirate-libraries</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["In a digital era that destabilizes traditional notions of intellectual property, cultural producers must rethink information access.

Over the last several years, a number of pirate libraries have done just that. Collaboratively run digital libraries such as Aaaaaarg, Monoskop, Public Library, and UbuWeb have emerged, offering access to humanities texts and audiovisual resources that are technically ‘pirated’ and often hard to find elsewhere.

Though these sites differ somewhat in content, architecture, and ideological bent, all of them disavow intellectual copyright law to varying degrees, offering up pirated books and media with the aim of advancing information access.

“Information wants to be free,” has served as a catchphrase in recent internet activism, calling for information democracy, led by media, library and information advocates.

As online information access is increasingly embedded within the networks of capital, the digital text-sharing underground actualizes the Internet’s potential to build a true information commons.

With such projects, the archive becomes a record of collective power, not corporate or state power; the digital book becomes unlocked, linkable, and shareable.

Still, these sites comprise but a small subset of the networks of peer-to-peer file sharing. Many legal battles waged over the explosion of audiovisual file sharing through p2p services such as Napster, BitTorrent and MediaFire. At its peak, Napster boasted over 80 million users; the p2p music-sharing service was shut down after a high-profile lawsuit by the RIAA in 2001.

The US Department of Justice brought charges against open access activist Aaron Swartz in 2011 for his large-scale unauthorized downloading of files from the JStor Academic database. Swartz, who sadly committed suicide before his trial, was an organizer for Demand Progress, a campaign against the Stop Online Piracy Act, which was defeated in 2012. Swartz’s actions and the fight around SOPA represent a benchmark in the struggle for open-access and anti-copyright practices surrounding the digital book.

Aaaaaarg, Monoskop, UbuWeb and Public Library are representative cases of the pirate library because of their explicit engagement with archival form, their embrace of ideas of the digital commons within current left-leaning thought, and their like-minded focus on critical theory and the arts.

All of these projects lend themselves to be considered as libraries, retooled for open digital networks.

Aaaaaarg.org, started by Los Angeles based artist Sean Dockray, hosts full-text pdfs of over 50,000 books and articles. The library is connected to a an alternative education project called the Public School, which serves as a platform for self-organizing lectures, workshops and projects in cities across the globe. Aaaaaarg’s catalog is viewable by the public, but upload/download privileges are restricted through an invite system, thus circumventing copyright law.

The site is divided into a “Library,” in which users can search for texts by author; “Collections,” or user-generated grouping of texts designed for reading groups or research interests; and “Discussions,” a message board where participants can request texts and volunteer for working groups. Most recently, Aaaaaarg has introduced a “compiler” tool that allows readers to select excerpts from longer texts and assemble them into new PDFs, and a reading tool that allows readers to save reference points and insert comments into texts. Though the library is easily searchable, it doesn’t maintain high-quality metadata. Dockray and other organizers intend to preserve a certain subjective and informal quality, focusing more on discussion and collaboration than correct preservation and classification practice.

Aaaaaarg has been threatened with takedowns a few times, but has survived by creating mirrored sites and reconstituted itself by varying the number of A’s in the URL. Its shifts in location, organization, and capabilities reflect both the decentralized, ad-hoc nature of its maintenance and the organizers’ attempts to elude copyright regulations. Text-sharing sites such as Aaaaaarg have also been referred to as shadow libraries, reflecting their quasi-covert status and their efforts to evade shutdown.

Monoskop.org, a project founded by media artist Dušan Barok, is a wiki for collaborative studies of art, media and the humanities that was born in 2004 out of Barok’s study of media art and related cultural practices. Its significant holdings - about 3,000 full-length texts and many more excerpts, links and citations - include avant-garde and modernist magazines, writings on sound art, scanned illustrations, and media theory texts.

As a wiki, any user can edit any article or upload content, and see their changes reflected immediately. Monoskop is comprised of two sister sites: the Monoskop wiki and Monoskop Log, the accompanying text repository. Monoskop Log is structured as a Wordpress site with links hosted on third-party sites, much like the rare-music download blogs that became popular in the mid-2000s. Though this architecture is relatively unstable, links are fixed on-demand and site mirroring and redundancy balance out some of the instability.

Monoskop makes clear that it is offering content under the fair-use doctrine and that this content is for personal and scholarly use, not commercial use. Barok notes that though there have been a small number of takedowns, people generally appreciate unrestricted access to the types of materials in Monoskop log, whether they are authors or publishers.

Public Library, a somewhat newer pirate library founded by Croatian Internet activist and researcher Marcell Mars and his collaborators, currently offers a collection of about 6,300 texts. The project frames itself through a utopian philosophy of building a truly universal library, radically extending enlightenment-era conceptions of democracy. Through democratizing the tools of librarianship – book scanning, classification systems, cataloging, information – it promises a broader, de-institutionalized public library.

In Public Library: An Essay, Public Library’s organizers frame p2p libraries as “fragile knowledge infrastructures built and maintained by brave librarians practicing civil disobedience which the world of researchers in the humanities rely on.” This civil disobedience is a politically motivated refutation of intellectual property law and the orientation of information networks toward venture capital and advertising. While the pirate libraries fulfill this dissident function as a kind of experimental provocation, their content is audience-specific rather than universal.

UbuWeb, founded in 1996 by conceptual artist/ writer Kenneth Goldsmith, is the largest online archive of avant-garde art resources. Its holdings include sound, video and text-based works dating from the historical avant-garde era to today. While many of the sites in the “pirate library” continuum source their content through community-based or peer-to-peer models, UbuWeb focuses on making available out of print, obscure or difficult to access artistic media, stating that uploading such historical artifacts doesn’t detract from the physical value of the work; rather, it enhances it. The website’s philosophy blends the utopian ideals of avant-garde concrete poetry with the ideals of the digital gift economy, and it has specifically refused to accept corporate or foundation funding or adopt a more market-oriented business model.

Pirate Libraries vs. “The Sharing Economy”

In pirate libraries, information users become archive builders by uploading often-copyrighted content to shared networks.

Within the so-called “sharing economy,” users essentially lease e-book content from information corporations such as Amazon, which markets both the Kindle as platform. This centralization of intellectual property has dire impacts on the openness of the digital book as a collaborative knowledge-sharing device.

In contrast, the pirate library actualizes a gift economy based on qualitative and communal rather than monetized exchange. As Mackenzie Wark writes in A Hacker Manifesto (2004), “The gift is marginal, but nevertheless plays a vital role in cementing reciprocal and communal relations among people who otherwise can only confront each other as buyers and sellers of commodities.”

From theorizing new media art to building solidarity against repressive regimes, such communal information networks can crucially articulate shared bodies of political and aesthetic desire and meaning. According to author Matthew Stadler, literature is by nature communal. “Literature is not owned,” he writes. “It is, by definition, a space of mutually negotiated meanings that never closes or concludes, a space that thrives on — indeed requires — open access and sharing.”

In a roundtable discussion published in New Formations, Aaaaaarg founder Sean Dockray remarks that the site “actively explored and exploited the affordances of asynchronous, networked communication,” functioning upon the logic of the hack. Dockray continues: “But all of this is rather commonplace for what’s called ‘piracy,’ isn’t it?” Pirate librarianship can be thought of as a practice of civil disobedience within the stringent information environment of today.

These projects promise both the realization and destruction of the public library. They promote information democracy while calling the professional institution of the Library into question, allowing amateurs to upload, catalog, lend and maintain collections. In Public Library: An Essay, Public Library’s organizers write: “With the emergence of the internet… librarianship has been given an opportunity… to include thousands of amateur librarians who will, together with the experts, build a distributed peer-to-peer network to care for the catalog of available knowledge.”

Public Library frames amateur librarianship as a free, collaboratively maintained and democratic activity, drawing upon the language of the French Revolution and extending it for the 21st century. While these practices are democratic in form, they are not necessarily democratic in the populist sense; rather, they focus on bringing high theoretical discourses to people outside the academy. Accordingly, they attract a modest but engaged audience of critics, artists, designers, activists, and scholars.

The activities of Aaaaaarg and Public Library may fall closer to ‘peer preservation’ than ‘peer production,’ as the desires to share information widely and to preserve these collections against shutdown often come into conflict. In a recent piece for e-flux coauthored with Lawrence Liang, Dockray accordingly laments “the unfortunate fact that digital shadow libraries have to operate somewhat below the radar: it introduces a precariousness that doesn’t allow imagination to really expand, as it becomes stuck on techniques of evasion, distribution, and redundancy.”

UbuWeb and Monoskop, which digitize rare, out-of-print art texts and media rather than in-print titles, can be said to fulfill the aims of preservation and access. UbuWeb and Monoskop are openly used and discussed as classroom resources and in online arts journalism more frequently than the more aggressively anti-copyright sources; more on-the-record and mainstream visibility likely -- but doesn’t necessarily -- equate to wider usage.

From Alternative Space to Alternative Media

Aaaaaarg locates itself as a ‘scaffolding’ between institutions, a platform that unfolds between institutional gaps and fills them in, rather than directly opposing them. Over ten years after it was founded, it continues to provide a community for “niche” varieties of political critique.

Drawing upon different strains of ‘alternative networking,’ the digital text-sharing underground gives a voice to those quieted by the mechanisms of institutional archives, publishing, and galleries. On the one hand, pirate libraries extend the logic of alternative art spaces/artist-run spaces that challenge the “white cube” and the art market; instead, they showcase ways of making that are often ephemeral, performative, and anti-commercial.

Lawrence Liang refers to projects such as Aaaaaarg as “ludic libraries,” as they encourage a sense of intellectual play that deviates from well-established norms of utility, seriousness, purpose, and property.

Just as alternative, community-oriented art spaces promote “fringe” art forms, the pirate libraries build upon open digital architectures to promote “fringe” scholarship, art, technological and archival practices. Though the comparison between physical architecture and virtual architecture is a metaphor here, the impact upon creative communities runs parallel.

At the same time, the digital text-sharing underground builds upon Robert W. McChesney’s calls in Digital Disconnect for a democratic media system that promotes the expansion of public, student and community journalism. A truly heterogeneous media system, for McChesney, would promote a multiplicity of opinions, supplementing for-profit mass media with a substantial and varied portion of nonprofit and independent media.

In order to create a political system – and a media system – that reflects multiple interests, rather than the supposedly neutral status quo, we must support truly free, not-for-profit alternatives to corporate journalism and “clickbait” media designed to lure traffic for advertisers. We must support creative platforms that encourage blending high-academic language with pop-culture; quantitative analysis with art-making; appropriation with authenticity: the pirate libraries serve just these purposes.

Pirate libraries help bring about what Gary Hall calls the “unbound book” as text-form; as he writes, we can perceive such a digital book “as liquid and living, open to being continually updated and collaboratively written, edited, annotated, critiqued, updated, shared, supplemented, revised, re-ordered, reiterated and reimagined.” These projects allow us to re-imagine both archival practices and the digital book for social networks based on the gift.

Aaaaaarg, Monoksop, UbuWeb, and Public Library build a record of critical and artistic discourse that is held in common, user-responsive and networkable. Amateur librarians sustain these projects through technological ‘hacks’ that innovate upon present archival tools and push digital preservation practices forward.

Pirate libraries critique the ivory tower’s monopoly over the digital book. They posit a space where alternative communities can flourish.

Between the cracks of the new information capital, the digital text-sharing underground fosters the coming-into-being of another kind of information society, one in which the historical record is the democratically-shared basis for new forms of knowledge.

From this we should take away the understanding that piracy is normal and the public domain it builds is abundant. While these practices will continue just beneath the official surface of the information economy, it is high time for us to demand that our legal structures catch up."]]></description>
<dc:subject>2015 piracy libraries publiclibrary monoskop aaaaaarg ubuweb openinfotmation sarahamerman piratelibraries intellectualproperty ip napster bittorrent mediafire riaa 2001 aaronswartz 2011 2012 sopa archives publishing underground digital internet web online dušanbarok shadowlibraries sharingeconomy seandockray mckenziewark democracy information journalism media clickbait advertising alternative garyhall lawrenceliang ludiclibraries copyright law</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:75f60bdfd7c5/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2015"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:piracy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:libraries"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:publiclibrary"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:monoskop"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:aaaaaarg"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ubuweb"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:openinfotmation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sarahamerman"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:piratelibraries"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:intellectualproperty"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ip"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:napster"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:bittorrent"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mediafire"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:riaa"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2001"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:aaronswartz"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2011"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2012"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sopa"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:archives"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:publishing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:underground"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:digital"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:internet"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:web"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:online"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:dušanbarok"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:shadowlibraries"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sharingeconomy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:seandockray"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mckenziewark"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:democracy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:information"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:journalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:media"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:clickbait"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:advertising"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:garyhall"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lawrenceliang"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ludiclibraries"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:copyright"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:law"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.theguardian.com/artanddesign/2024/sep/25/occult-worlds-weirdest-library-warburg-institute">
    <title>Occult? Try upstairs! Inside the world’s weirdest library, now open to the public | Architecture | The Guardian</title>
    <dc:date>2024-10-04T22:48:34+00:00</dc:date>
    <link>https://www.theguardian.com/artanddesign/2024/sep/25/occult-worlds-weirdest-library-warburg-institute</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["It has folders marked ‘Grasping the victim’s head’ and now – after a £15m revamp and some help from Albert Einstein and the patron saint of the internet – the extraordinary Warburg Institute is letting passersby in to view its ‘books emanating sorcery’"

...

"A mysterious cosmic emblem hangs over the entrance to a building in Bloomsbury, at the heart of London’s university quarter. Depicting concentric circles bound by intertwined arcs, it represents the four elements, seasons and temperaments, as mapped out by Isidore of Seville, a sixth-century bishop and scholar of the ancient world, as well as patron saint of the internet. What lies within is not a masonic lodge, though, or the HQ of the Magic Circle, but the home of one of most important and unusual collections of visual, scientific and occult material in the world. Long off-limits to passersby, the Warburg Institute has now been reborn, after a £14.5m transformation, with a mission to be more public than ever.

“We are essentially devoted to the study of what you would now call memes,” says Bill Sherman, director of the Warburg. To clarify, the institute is not a repository of Lolcats and Doges, but of global cultural history and the role of images in society, with a dazzling collection ranging from 15th-century books on Islamic astronomy, to tomes on comets and divination, not to mention original paintings used for tarot cards (about which a show opens here in January). At least half of the books can’t be found in any other library in the country.

The institute was founded in Hamburg at the turn of the 20th century by pioneering German art historian Aby Warburg, whose work focused on tracing the roots of the Renaissance in ancient civilisations, mapping out how images are transmitted across time and space. Long before the algorithms of today’s digital world, he drew unlikely connections between different epochs, regions and media, putting his findings into a sprawling visual diagram of European art. Named the Bilderatlas Mnemosyne, it was a kind of analogue internet of photos, reproductions and newspaper clippings pinned to boards, comprising 1,000 images on 65 panels each one metre tall. Unsurprisingly, it was incomplete by the time of his death in 1929.

Warburg hailed from a wealthy Jewish banking family, so when the Nazis came to power in the 1930s, his institute, its staff, and most of the furniture, were evacuated to Britain. The organisation, with its 60,000 books and 10,000 photographs, became part of the University of London, housed in a building designed by Charles Holden in the 1950s, where it has been ever since. But it has never had much of a public face. It has been an essential resource for artists and scholars for decades, but few outside the rarefied ranks of researchers knew the Warburg was there.

“I cycled past this building for years without knowing what was inside,” says Elizabeth Flower of Haworth Tompkins, architects of the overhaul. Having worked on the transformation of the London Library and the V&A’s Clothworkers’ Centre, the architects were well placed to bring their knack for light-touch surgical intervention here. Along with essential upgrades to heating, lighting and energy performance, the project has given the institute a public, museum-grade gallery for the first time, as well as a new auditorium, deftly inserted into the U-shaped courtyard, to host public lectures, conferences, concerts and films.

Where once visitors were greeted with an off-putting glass screen and security desk, a new welcoming entrance leads you through to the gallery, where an opening exhibition charts the journey of the institute, alongside artist Edmund de Waal’s Library of Exile of books by exiled authors. Windows from the entrance foyer provide views down into the new archive reading room – giving a glimpse of the previously hidden inner workings of the institute – and across to the auditorium, which appears to float in the white-tiled courtyard, illuminated by light-wells either side.

Conceived as the new heart of the place, the lecture theatre is an atmospheric space, lined with warm timber ribs and topped with an elliptical concrete roof light, modelled on the original Warburg Bibliothek reading room in Hamburg. It has a hint of Dr Strangelove, ready to host the high council of wizard-researchers. The ellipse was an important symbol for Warburg, representing concepts of freedom and continuous oscillation between thought and research.

“It’s exactly the path our design process followed too,” jokes Flower, recounting the endless circles of options that were considered before the complex 3D jigsaw of rearranging the institute’s spaces was resolved. Advice even came from Albert Einstein: a sketch he sent to Warburg, displayed in the exhibition, shows his calculation of the elliptical orbit of Mars, on which the ceiling was based, adding a further celestial aura to this cosmic place.

The scale of ambition of this meticulous revamp was in part prompted by a threat. In 2014, the Warburg made headlines when a long-running, costly legal battle with the University of London over the institute’s future reached the high court. Both sides declared victory, with the Warburg’s independence and funding ultimately safeguarded by the ruling. In 2016, the university allocated £9.5m for a basic refurbishment of the building, which was then increased by £5m of fundraising, and the scope expanded to the present brief.

The result makes Holden’s building look better than ever. Suspended ceilings have been removed, blocked windows opened up, bringing natural light into the library (harmful rays safely filtered by UV film), and woodblock and terrazzo floors restored to their former glory. Fluted timber columns in the reading room are complemented by new sapele joinery that echoes Holden’s style, while harsh strip lights have been replaced with in-keeping globes and the collection space extended to allow for at least 20 years’ future growth.

The expansion has also enabled the full reinstatement of Warburg’s unique cataloguing system, with four floors each dedicated to Image, Word, Orientation and Action – “uniting the various branches of the history of human civilisation,” as his close collaborator, Fritz Saxl, put it, breaking culture free from the confines of its usual disciplinary silos. There are few other libraries in the world where you might open a drawer of photographs marked Gestures, to find thematic folders labelled Fleeing, Flying, Falling, along with Denudation of breast, Grasping the victim’s head, and Garment raised to eyes (Grief). Warburg’s unusual system might not have caught on elsewhere, but it still provides a powerful way for artists, writers and researchers to make unexpected connections and pursue fertile tangents – preceding our world of swiping through hashtags, links and recommended feeds by a century.

“It’s a building filled with literal magic,” says novelist Naomi Alderman, who has spent much time writing here. “A place to sit amid books that are almost definitely emanating auras of sorcery … One brief stroll through the shelves and I always find some new wyrd inspiration.” The reading rooms themselves are still limited to card-carrying researchers, but through the new exhibition and event programme, the public can finally get a taste of Warburg’s weird and wonderful world for themselves."]]></description>
<dc:subject>libraries archives 2024 hamburg germany occult memes billsherman abywarburg bilderatlasmnemosyne elizabethflower haworthtompkins architecture archiving taxonomy warburgbibliothek fritzsaxl naomialderman howwewethink collections collecting images imagery cataloging catalogs culture multidisciplinary interdisciplinary transdisciplinary alternative edmunddewaal libraryofexile renaissance ancientcivilizations astronomy bloomsbury</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:8e679afe8f1b/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:libraries"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:archives"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2024"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:hamburg"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:germany"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:occult"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:memes"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:billsherman"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:abywarburg"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:bilderatlasmnemosyne"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:elizabethflower"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:haworthtompkins"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:architecture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:archiving"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:taxonomy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:warburgbibliothek"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:fritzsaxl"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:naomialderman"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwewethink"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:collections"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:collecting"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:images"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:imagery"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cataloging"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:catalogs"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:culture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:multidisciplinary"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:interdisciplinary"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:transdisciplinary"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:edmunddewaal"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:libraryofexile"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:renaissance"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ancientcivilizations"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:astronomy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:bloomsbury"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.picuki.com/media/2117749399544072103">
    <title>Added by @havenwatchco Instagram post Results of a full morning of dadding, clockwise from top left: treasure map, string for kite that in distraction wasn’t completed, spin art, Chilton, fresh loaf of sourdough. Curious on that last one: one of the rea</title>
    <dc:date>2024-07-01T21:07:01+00:00</dc:date>
    <link>https://www.picuki.com/media/2117749399544072103</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Results of a full morning of dadding, clockwise from top left: treasure map, string for kite that in distraction wasn’t completed, spin art, Chilton, fresh loaf of sourdough. Curious on that last one: one of the reasons I wanted to start a watch company was a hunch that the lifestyle associations with watches—cars/cigars/whiskey—don’t tell a complete picture. There’ve gotta be just as many bakers and home brewers and book reviewers and bike riders and woodworkers who care about watches, and we wanted Haven to be especially for these left of the dial folks. Anyway. Keep crushing whatever you’re doing or making; we’ve got a watch for any adventure you get into. #horology #watchesofinstagram #dailywatch #womw #wotd #watchuseek #sourdough #watchaddict #watchfam"]]></description>
<dc:subject>haven havenwatchco 2020 watches whiskey cars gearheads cigars baking bookreviews westoncutter bikes biking woodworking alternative</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:cd5957f3e5f7/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:haven"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:havenwatchco"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2020"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:watches"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:whiskey"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cars"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:gearheads"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cigars"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:baking"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:bookreviews"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:westoncutter"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:bikes"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:biking"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:woodworking"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.schoolofattention.org/">
    <title>The Strother School of Radical Attention</title>
    <dc:date>2024-06-10T22:32:22+00:00</dc:date>
    <link>https://www.schoolofattention.org/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["The Strother School of Radical Attention is a non-profit experimental institution of education and collaboration dedicated to cultivating radical attention as a foundation of human well-being (and well-being beyond the human, too). We call this ATTENTION ACTIVISM. Through diverse forms of STUDY — including creative projects, courses on the history, philosophy, and politics of attention, and experiential Attention Lab workshops — we fashion and collectively implement tools to reclaim human attention, and thereby protect and cultivate the many goods of shared life that it produces.

Our Mission

Through teaching, learning, public programs, and experimental creative projects, The Matthew Strother School of Attention aims to draw attention to attention: to stimulate interest in, and research on attention; to nurture communities of commitment to the attentive life, and to model forms of collective inquiry that advance the attentional flourishing of human beings, human societies, and our shared planet.

Our Vision

A twenty-first century in which communities are equipped with the methods of critical inquiry, conceptual understanding, and practical tools necessary to resist the non-consensual extraction of our collective attention, to reclaim and deepen this precious faculty, and thereby create a more free, more flourishing, and more compassionate world."

...

"Our Story

The School of Radical Attention was created by the Friends of Attention, an informal coalition of (real) friends that formed in the wake of the 2018 São Paulo Biennial. The common commitment of the Friends is the work of ATTENTION ACTIVISM: that is, the promotion of human flourishing in direct response to the commodification of human attention. For five years, the Friends have written books, made artworks, and brought people together — most notably through the Friends' monthly First Friday gatherings.

The Friends have also convened each year since 2019 for a weeklong, in-person, “Politics of Attention” summer school.

In March of 2022, the Friends launched the Attention Labs, an experiential workshop curriculum designed to reconnect participants to the power of their radical attention. In the program's first year, the Attention Labs received hundreds of participants across the United States, and internationally, in Spain and Brazil.

The Strother School is named after our friend, Matthew Strother (1987-2023), one of the inaugural organizers of the Friends of Attention, and a dearly beloved collaborator in our community. Despite his cancer diagnosis, Matthew bravely persisted in our work for four incredible years, helping draft the Twelve Theses of Attention while undergoing chemotherapy, and helping launch our Attention Lab initiatives while in radiation treatment. We lost him in March of this year, and his inspiration stands over our mission: a better world through better attention – true attention, free attention."

[See also:

https://vimeo.com/showcase/10270306
https://vimeo.com/friendsofattention
https://www.instagram.com/schoolofattention/ ]]]></description>
<dc:subject>lcproject openstudioproject attention education unschooling deschooling learning howwelearn community communities alternative altgdp strotherschoolofradicalattention matthewstrothercenter sonalichakravarti leonarnalencz grahamburnett akuabanful jeffdovlen salrandolph felipecorrea alanatornello josefinamassot kristinlawler troymitchell leonorazoninsein jacmullen alyssaloh willlamson raianecantisano shanazdeen quinnmarchman evemitchell amaliamayorga jahonygermonsen peterschmidt</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:56c61a2eea0e/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lcproject"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:openstudioproject"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:attention"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:education"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:unschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:deschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:learning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwelearn"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:community"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:communities"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:altgdp"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:strotherschoolofradicalattention"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:matthewstrothercenter"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sonalichakravarti"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:leonarnalencz"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:grahamburnett"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:akuabanful"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:jeffdovlen"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:salrandolph"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:felipecorrea"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alanatornello"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:josefinamassot"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:kristinlawler"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:troymitchell"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:leonorazoninsein"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:jacmullen"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alyssaloh"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:willlamson"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:raianecantisano"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:shanazdeen"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:quinnmarchman"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:evemitchell"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:amaliamayorga"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:jahonygermonsen"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:peterschmidt"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://maxread.substack.com/p/what-is-substackism-and-where-does">
    <title>What is &quot;Substackism&quot; and where does wellness fit in?</title>
    <dc:date>2024-04-12T20:17:47+00:00</dc:date>
    <link>https://maxread.substack.com/p/what-is-substackism-and-where-does</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["The Free Press, the Substack-based publication founded by former New York Times editor Bari Weiss, is not really for me, but I like to pay attention to it because I think of it as a main incubator for a still-cohering strain of political conservatism I call “Substackism.” For me, the best way to understand the Free Press is as a political project aimed at synthesizing at least some of the multiple, shifting, and often incoherent strains of “anti-woke”-ism that have emerged in the Trump era with the largely discredited Bush-era neoconservatism on behalf of which Weiss has argued for most of her career. There is some obvious existing common ground between neoconservatives and anti-wokes (an antipathy for left-wing politics and an intense anxiety about crime and urban life) and some fertile new territory to be sown (deep suspicion of trans rights, politics, and medical care). But there are subjects about which the ideological settlement has yet to be determined, the most obvious being foreign policy: Neo-conservatives are legendary militarists, while anti-wokes, to the extent there is a coherent foreign policy that can be attributed to them, tend toward isolationism, if not outright sympathy to American rivals like Russia.

I call this still-inchoate synthesis, which is the main contender for post-Trump conservatism (non-Nazi, non-Evangelical division), “Substackism,” because it seems to me that its contours are being worked out on Substack, at the Free Press and many of its ideological peers and interlocutors, like Michael Shellenberger’s tremendously insane newsletter “Public.” It’s an ambitious fusion program, one that has some precedent, and it’s interesting to watch a sharp political impresario like Weiss try to graft together a coalition out of COVID-radicalized parents, obsessive transvestigators, lead-addled Gen Xers, China hawks, tech billionaires, and war criminals, among others. But Substackism is still more of a media phenomenon than a political coalition, and the final settlement hasn’t been reached yet. If neo-conservatives get foreign-policy adventurism, what do the anti-wokes get in the negotiation?

This is the context in which I read the launch edition of Nellie Bowles’ new semi-regular feature “Free Press Health,” a health-news roundup accompanied by the tagline “A new series for people who don’t want plastic in their water or bugs on their plate.” Bowles, an excellent tech reporter and weekly Free Press columnist, writes that “the mainstream press is losing credibility when it comes to health and science news… there is a thriving, incredible world of smart new health and science writing and podcasting. But it’s hard to figure out who or what to trust when you’re beyond the gatekeepers.” (This is very classic Free Press third-way positioning--hostile to the “mainstream,” but also wary of the fringes, trying to seek out the middle ground on which it has the surest footing.)

I suspect that if you spend some time on and around Substack you can guess at the topics that make up the newsletter: microplastics, CDC errors, antidepressant prescriptions, COVID origins, meat-eating, bug-eating, autism rates, puberty blockers. I don’t want to litigate the validity of each item--all of these topics are legitimate and in some cases genuinely pressing public-health and environmental issues, and besides, part of the fusionist, respectable, Free Press flavor of the column is that Bowles is restrained and well-sourced in her write-ups. (Indeed, I had previously been informed of about half the newsletter’s items by the very mainstream press it was warning me against.) But as a constellation of subjects this is a familiar one, and if you added “testosterone/sperm count” you’d have a pretty good list of the top-of-mind concerns of anti-woke, government-skeptical health-and-wellness Substackers with whom Free Press is making common cause.

The anti-woke wellness corner of Substack is just one portion of a large and loose network of influencers, podcasters, gurus, scientists, pseudoscientists, quacks, dieticians, and scammers, consideration of which in its fullness is probably outside the scope of this short newsletter item. But what links all of these diverse content producers together is less a particular level (or absence) of scientific rigor or expertise (sometimes these guys are absolutely correct!) and more an outsider attitude--a mistrust of institutions and a sense of pervasive environmental contamination. (In the same way that what seems to animate, say, the Times’ “Well” section is also not really rigor--it often over-covers and over-extrapolates from studies as loosely and shallowly as any podcast host--but a desire for expert approval.) This anti-institutional attitude has also helped cement a particular political valence that I associate with the broad anti-woke reaction. Over the past decade or so, just like everything else in American life, outsider-driven “alternative” medical and wellness beliefs have become increasingly (as the kids say) right-coded. Either way, its popularity is undeniable. (Not to mention unsurprising--in some sense there is nothing more American than the peddling and consumption of diets, programs, protocols, and miracle cures.)

I don’t want to overstate the novelty or the extent of the realignment around welness--there has always been a political valence to attitudes about health, and the left has never had a monopoly on woo. But in general, for most of the post-war era, elite conservatives were able to quiet and marginalize the fluoride skeptics and snake-oil merchants that populated the conservative coalition. (I don’t think of William F. Buckley’s National Review, as a comparative example, as being particularly curious about “health” as a subject, though as I type that I get the feeling someone is going to email me a page from the magazine where Buckley hawks some bizarre diet plan or something.) But 2024 is (obviously) different from 1955, and a fusionism for the current historical conjuncture is going to assemble itself differently. If you want to entice some of the politically incoherent, anti-woke, I.D.W.-type voters into your coalition, you need to attend to their concerns. And what they seem to consistently prioritize as an issue--or at least, what they seem to want to read about--is “health.”"]]></description>
<dc:subject>maxread substack substackism conservatism 2024 bariweiss thefreepress politics health healthcare wokeism anti-wokes medicine terfs crime anxiety left neoconservatives michaelshellenberger ideology trust distrust nelliebowles freepresshealth credibility government institutions publichealth environment climate climatechange media massmediax governance science pseudoscience online internet web misinformation disinformation information us quacks snakeoil trumpism donaldtrump williamfbuckley alternative diets dieting microplastics cdc covid-19 pandemic coronavirus vaccinations billionaires russia wokeness williamfbuckleyjr neoconservatism neocons necons neconservatives</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:472fda02e497/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:maxread"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:substack"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:substackism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:conservatism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2024"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:bariweiss"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:thefreepress"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:politics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:health"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:healthcare"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:wokeism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:anti-wokes"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:medicine"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:terfs"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:crime"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:anxiety"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:left"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:neoconservatives"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:michaelshellenberger"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ideology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:trust"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:distrust"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nelliebowles"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:freepresshealth"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:credibility"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:government"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:institutions"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:publichealth"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:environment"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:climate"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:climatechange"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:media"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:massmediax"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:governance"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:science"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:pseudoscience"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:online"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:internet"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:web"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:misinformation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:disinformation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:information"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:us"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:quacks"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:snakeoil"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:trumpism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:donaldtrump"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:williamfbuckley"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:diets"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:dieting"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:microplastics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cdc"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:covid-19"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:pandemic"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:coronavirus"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:vaccinations"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:billionaires"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:russia"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:wokeness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:williamfbuckleyjr"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:neoconservatism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:neocons"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:necons"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:neconservatives"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://museum.care/events/pedagogies-of-care-2/">
    <title>Pedagogies of Care</title>
    <dc:date>2024-01-19T20:16:29+00:00</dc:date>
    <link>https://museum.care/events/pedagogies-of-care-2/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Hosted and curated by Andris Brinkmanis, senior lecturer and the course Leader of BA in Painting and Visual Arts at NABA in Milan and Visiting Professor for the Art Academy of Latvia Curatorial Course, this series of encounters will be designed around the legacies of historical figures – from Francisco Ferrer Guardia, Asja Lacis, Bertolt Brecht and Walter Benjamin, to Ivan Illich, Palle Nielsen, bell hooks and David Graeber, among others. Be it theatre, art, anarchist thought or anthropology, many of these important personalities shared common aspirations.

What contemporary practices align with this historical lineage and trajectory, aptly coined by Illich as ‘deschooling’? Contemporary actors such as The Freedom Theatre in Palestine, Grupo Contrafile in Brazil, but also indigenous communities and activist groups, are examples that will help us to understand and locate those contemporary ‘pedagogies of care’ in action, which also go well beyond this very complex and problematic notion.

What do these true educational resources, from which we may learn collectively, have in common and how do they differ from the mainstream pedagogical approaches based on competition, separation and control? When and with the help of which tools can active care become a communal social and political instrument, providing voice and agency, rather than depriving of it? How can notions such as attention, observation, dialogue and listening become key strategies leading towards the creation of new shared ontologies, opening up new scenarios and providing different horizons?

This series of talks will explore the topic in collaboration with invited guests as well as the community around the David Graeber Institute."]]></description>
<dc:subject>care caring attention unschooling deschooling via:javierarbona 2024 ivanillich observation slow small dialog listening voice agency separation control competition capitalism pedagogy howwelearn howweteach teaching cooperation education brazil brasil indigeneity indigenous palestine activism pallenielsen bellhooks bertholdbrecht walterbenjamin franciscoferrer davidgraeber alternative future andrisbrinkmanis art arteducation</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:4c6421b46258/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:care"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:caring"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:attention"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:unschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:deschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:via:javierarbona"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2024"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ivanillich"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:observation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:slow"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:small"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:dialog"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:listening"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:voice"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:agency"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:separation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:control"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:competition"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:capitalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:pedagogy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwelearn"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howweteach"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:teaching"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cooperation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:education"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:brazil"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:brasil"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:indigeneity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:indigenous"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:palestine"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:activism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:pallenielsen"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:bellhooks"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:bertholdbrecht"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:walterbenjamin"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:franciscoferrer"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:davidgraeber"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:future"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:andrisbrinkmanis"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:art"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:arteducation"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.youtube.com/watch?v=gSqMAADNKA8">
    <title>Who Is Bozo Texino? A Film by Bill Daniel - YouTube</title>
    <dc:date>2024-01-15T23:34:05+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=gSqMAADNKA8</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["I'm putting this up because it is wonderful and more people should see it. I am aware this is not mine to put up and if requested by Bill Daniel it will be removed immediately. 

I first learned of Bill Daniel through the zine Cometbus.

If you like it, consider buying it. www.billdaniel.net
Also check out Mostly True, also by Bill Daniel."

[See also:
https://billdaniel.squarespace.com/who-is-bozo-texino

"“The subterranean and uniquely American folkloric practice of hobo and rail worker graffiti is discovered in this gritty and picaresque artist-made film. Who is Bozo Texino? ostensibly chronicles a search for the story behind a legendary boxcar graffiti—-a simple sketch of a blank-staring cowboy character with the scrawled moniker “Bozo Texino.” In the course of this rambling search, the film uncovers a little-known and almost-extinct subculture and suggests that the moniker drawing tradition is now being kept alive by a new generation of train artists.
In both its content and form, this rough-hewn, black-and-white film explores how storytelling and written graffiti practices express the yearnings of wanderlust, the ethical code of tramps, refusal and resignation to daily labor, and the creation of outsider identity. The film resonates with social misfit themes that have seen rich expression in American literature from Jack London, to the Beats, and today in a zine-making freight punk subculture.

Shooting over 16 years on freight riding trips across the West, Daniel and his trusty Bolex 16mm camera interviews some of the last remaining old timers who have kept the folk art of “monikers” alive. Since its completion in 2005, Who is Bozo Texino? has screened widely to diverse audiences, from MOMA and film festivals world-wide, to hundreds of DIY spaces. Who is Bozo Texino? is recognized as a pioneering work on this previously overlooked subject, and has become a cult film among freight hoppers, graffiti fans, and punk folklorists.

“I was drawn to the subject by the universal graffiti impulse and the classic, corny notion of freight train blues escape.” – BD”

it's like a game of telephone.

"At some point in the research, and in the filming, I had to give up on the idea of being able to tell every story down to the detail. One of my initial impulses was to create a highly resolved document that would allow people in the future to see exactly what this culture was like. Impossible enough. But at the same time I was painfully aware that to broadcast these discoveries would alter or wreck the innocence and freedom that was there. Gradually, I realized that to report on freight train culture I should just acknowledge this mythologizing that permeates the culture and adopt that as an essential part of my approach. But the difficulty was, at the same time, to present this purely documentary material that I earnestly want to be appreciated and preserved. And no matter what the disappointment might be in finding the lonely reality behind a particular myth or graffiti, there is a mystery, or truth, that will always evade the documentarian and the audience." –Bill Daniel

Hello Engine Picture Fans,

About 30 years ago, I unceremoniously escaped the shackles of straight society---hastily departing on a rattling west bound freight train on a quixotic quest to find the origin of an uncanny boxcar graffiti. With some difficulty, my adventures culminated in the making of a film, Who is Bozo Texino? which since completed, has somehow not facilitated my re-admission into straight society, but merely shifted the mode of my chronic vagabondage from living on freight trains and shooting film, to living in a van and showing film. I’ve screened …Bozo Texino? in likely over 400 venues, from MOMA to Slab City, from Vienna to Key West, and in doing so have earned numerous citations for my efforts; Illegal Inhabitation of a Motor Vehicle, a Guggenheim Fellowship, and a prized NYC Open Container Violation. 

I cordially invite you to a local screening of the film and a friendly discussion on the perils of nomadicism and the art of meaningful survival in these savage, uncertain times.

Yours,

Bill Daniel"

https://en.wikipedia.org/wiki/Bill_Daniel_(filmmaker)

"This 55 min. experimental documentary film was shot primarily in black & white 8mm & 16mm film and was subsequently digitally edited. With a goal of tracing the true identity behind Bozo Texino, whose iconic hand-drawn cowboy moniker has appeared on the sides of trains for nearly a century, Bill Daniel hopped boxcars with drifters and camped in hobo jungles, all the while collecting stories and images of a little-known American folk art tradition.[1]"

https://www.jmkac.org/exhibition/who-is-boxo-texino/

"While riding freight trains and compiling oral histories from fellow riders and railroad workers he met along the way, Bill Daniel documented a phenomenon of monikers and mark-making once practiced extensively throughout the United States by people living and working on and around trains. The film Who is Bozo Texino? arose from Daniel’s fascination with a reoccurring signature—“Bozo Texino” accompanied by a cowboy with an infinity-sign hat and a cigarette. Daniel utilizes storytelling, mythmaking, and folklore to express themes of wanderlust, the formation of identity and community, and the success and failure of commodified labor."]]]></description>
<dc:subject>billdaniel film trains hobos boxotexino history us railways communication jacklondon folklore oraltradition hobosigns documentary tramps freedom nomads freighttrains authority responsibility resistance alternative railroads rail</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:2c353cf716ae/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:billdaniel"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:film"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:trains"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:hobos"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:boxotexino"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:history"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:us"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:railways"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:communication"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:jacklondon"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:folklore"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:oraltradition"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:hobosigns"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:documentary"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:tramps"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:freedom"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nomads"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:freighttrains"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:authority"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:responsibility"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:resistance"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:railroads"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:rail"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://syllabusproject.org/syllabus-for-taking-an-internet-walk/">
    <title>Taking an Internet Walk – Syllabus</title>
    <dc:date>2023-11-16T05:18:09+00:00</dc:date>
    <link>https://syllabusproject.org/syllabus-for-taking-an-internet-walk/</link>
    <dc:creator>robertogreco</dc:creator><dc:subject>spencerchang kristoffertjalve internet web online howweread are.na alternative hypertext webdev community communities altweb socialmedia derive dérive wandering situationist place reading howwewrite bookmarks bookmarking databases audio</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:7283d75c11e1/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:spencerchang"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:kristoffertjalve"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:internet"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:web"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:online"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howweread"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:are.na"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:hypertext"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:webdev"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:community"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:communities"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:altweb"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:socialmedia"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:derive"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:dérive"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:wandering"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:situationist"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:place"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:reading"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwewrite"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:bookmarks"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:bookmarking"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:databases"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:audio"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.youtube.com/watch?v=mOBqOP5XfR0">
    <title>The SDE Weekend 2 - Flying Squads Panel - YouTube</title>
    <dc:date>2023-09-01T22:18:06+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=mOBqOP5XfR0</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Flying Squads provide young people the opportunity to make decisions in a nurturing community of human connections. This is a Q&A with members of the Flying Squad groups. They answered questions about what they do on a day to day basis and shared some fun stories."

[See also:

"The SDE Weekend 3: Flying Squad Panel Q&A"
https://www.youtube.com/watch?v=9egyxp5n4N4 ]]]></description>
<dc:subject>flyingsquads unschooling deschooling urban urbanism children 2023 informallearning informal learning education howwelearn publictransit transportation exploration cities self-directed self-directedlearning activism youthliberation youth teens horizontality consensus democracy alternative boundaries risk risktaking</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:3c1ff215178f/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:flyingsquads"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:unschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:deschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:urban"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:urbanism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:children"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2023"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:informallearning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:informal"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:learning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:education"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwelearn"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:publictransit"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:transportation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:exploration"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cities"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:self-directed"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:self-directedlearning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:activism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:youthliberation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:youth"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:teens"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:horizontality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:consensus"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:democracy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:boundaries"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:risk"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:risktaking"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.youtube.com/watch?v=9egyxp5n4N4">
    <title>The SDE Weekend 3: Flying Squad Panel Q&amp;A - YouTube</title>
    <dc:date>2023-09-01T21:17:24+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=9egyxp5n4N4</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Flying Squads is a youth liberation and anti-oppression collective. We believe in the abolition of divided spaces between young people and the rest of their community. This means that Flying Squads step out of the classroom and off the playground and into public space as a form of youth activism."

[See also:

"The SDE Weekend 2 - Flying Squads Panel"
https://www.youtube.com/watch?v=mOBqOP5XfR0 ]]]></description>
<dc:subject>unschooling deschooling urban urbanism children flyingsquads 2023 informallearning informal learning education howwelearn publictransit transportation exploration cities self-directed self-directedlearning activism youthliberation youth teens horizontality consensus democracy alternative boundaries risk risktaking</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:9a15ec1263f4/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:unschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:deschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:urban"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:urbanism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:children"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:flyingsquads"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2023"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:informallearning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:informal"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:learning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:education"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwelearn"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:publictransit"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:transportation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:exploration"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cities"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:self-directed"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:self-directedlearning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:activism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:youthliberation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:youth"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:teens"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:horizontality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:consensus"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:democracy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:boundaries"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:risk"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:risktaking"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://thedigradio.com/podcast/the-manifesto-w-china-mieville/">
    <title>The Manifesto w/ China Miéville · The Dig</title>
    <dc:date>2023-07-09T22:26:52+00:00</dc:date>
    <link>https://thedigradio.com/podcast/the-manifesto-w-china-mieville/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Featuring China Miéville on The Communist Manifesto. Miéville is the author of A Spectre, Haunting: On the Communist Manifesto."]]></description>
<dc:subject>chinamiéville danieldenvir 2023 marxism karlmarx communistmanifesto manifestos capitalism socialism friedrichengels politics movements revolution writing howwewrite form politcalparties speculative redbaiting fandom ghosts hauntology trolls socialmedia history theory class society feudalism property production 1848 antoniogramsci families privategain gender race racism patriarchy rulingclass sex sexuality kinship familyabolition abolitionism inevitability kitship familiesofchoice alternative liberalism internationalism solidarity communism nations classrelations workingclass organizing reform rupture redsublime wolrdchanging change ethics normativeclaims liberation freedom equality humanism humanity speculation racialcapitalism transformation transcontextualism doublebind imagination transcontextualization canon unschooling deschooling thirdloop culturaldarkmatter chinamieville</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:12098a79ce05/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:chinamiéville"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:danieldenvir"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2023"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:marxism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:karlmarx"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:communistmanifesto"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:manifestos"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:capitalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:socialism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:friedrichengels"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:politics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:movements"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:revolution"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:writing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwewrite"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:form"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:politcalparties"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:speculative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:redbaiting"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:fandom"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ghosts"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:hauntology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:trolls"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:socialmedia"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:history"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:theory"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:class"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:society"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:feudalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:property"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:production"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:1848"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:antoniogramsci"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:families"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:privategain"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:gender"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:race"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:racism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:patriarchy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:rulingclass"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sex"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sexuality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:kinship"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:familyabolition"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:abolitionism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:inevitability"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:kitship"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:familiesofchoice"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:liberalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:internationalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:solidarity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:communism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nations"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:classrelations"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:workingclass"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:organizing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:reform"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:rupture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:redsublime"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:wolrdchanging"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:change"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ethics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:normativeclaims"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:liberation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:freedom"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:equality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humanism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humanity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:speculation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:racialcapitalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:transformation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:transcontextualism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:doublebind"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:imagination"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:transcontextualization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:canon"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:unschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:deschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:thirdloop"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:culturaldarkmatter"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:chinamieville"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.nytimes.com/2023/06/09/opinion/ezra-klein-kristen-ghodsee.html">
    <title>Opinion | What Communes and Other Radical Experiments in Living Together Reveal - The New York Times</title>
    <dc:date>2023-06-14T23:21:17+00:00</dc:date>
    <link>https://www.nytimes.com/2023/06/09/opinion/ezra-klein-kristen-ghodsee.html</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Intentional communities may offer solutions for loneliness and other problems of an atomized society.

...

“Today’s future-positive writers critique our economies while largely seeming to ignore that anything might be amiss in our private lives,” writes Kristen Ghodsee. Even our most ambitious visions of utopia tend to focus on outcomes that can be achieved through public policy — things like abundant clean energy or liberation from employment — while ignoring many of the aspects of our lives that matter to us the most: how we live, raise our children, and tend to our most meaningful relationships.

Ghodsee’s new book, “Everyday Utopia: What 2,000 Years of Wild Experiments Can Teach Us About the Good Life,” is an attempt to change that. The book is a tour of radical social experiments from communes and ecovillages to “platonic parenting” and intentional communities. But, on a deeper level, it’s a critique of the way existing structures of family and community life have left so many of us devoid of care and connection, and a vision of what it could mean to organize our lives differently."

[transcript:
https://www.nytimes.com/2023/06/09/podcasts/ezra-klein-podcast-transcript-kristen-ghodsee.html

audio:
https://www.youtube.com/watch?v=UFyA4u29LWg
https://open.spotify.com/episode/0TyYzJXmnNUf4UVxAoAaxZ
https://podcasts.apple.com/us/podcast/what-communes-and-other-radical-experiments-in-living/id1548604447?i=1000616253878 ]]]></description>
<dc:subject>communes housing loneliness society 2023 community care kristenghodsee utopia universalbasicincome communism families economics love collectivism aaronbastani chosenfamilies kinship affection rutgerbregman waste work stevenkotler peterdiamandis futurism future abundance support parenting children agesegregation architecture networks multifamilyhousing zoning cities urban urbanism class islolation atomization capitalism socialconstructs beliefs politics childraising childrearing kibbutz socialism individualism egalitarianism sharing childcare eldercare kibbutzim oneidacommunity socialsafetynet inequality privilege hoarding intentionalcommunities agriculture self-labor farming france israel alternative rural cooperatives mothers mothering denmark sweden privacy production colleges universities elderly retirementhomes retirementcommunities retirement relationships neighbors twinoaks portugal ecovillages sustainability permaculture shakers religion belief secularization isolation sharedbeliefs bowlingalone compet</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:342fab0b1129/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:communes"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:housing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:loneliness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:society"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2023"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:community"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:care"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:kristenghodsee"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:utopia"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:universalbasicincome"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:communism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:families"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:economics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:love"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:collectivism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:aaronbastani"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:chosenfamilies"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:kinship"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:affection"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:rutgerbregman"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:waste"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:work"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:stevenkotler"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:peterdiamandis"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:futurism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:future"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:abundance"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:support"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:parenting"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:children"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:agesegregation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:architecture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:networks"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:multifamilyhousing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:zoning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cities"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:urban"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:urbanism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:class"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:islolation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:atomization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:capitalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:socialconstructs"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:beliefs"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:politics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:childraising"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:childrearing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:kibbutz"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:socialism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:individualism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:egalitarianism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sharing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:childcare"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:eldercare"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:kibbutzim"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:oneidacommunity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:socialsafetynet"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:inequality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:privilege"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:hoarding"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:intentionalcommunities"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:agriculture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:self-labor"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:farming"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:france"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:israel"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:rural"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cooperatives"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mothers"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mothering"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:denmark"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sweden"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:privacy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:production"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:colleges"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:universities"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:elderly"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:retirementhomes"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:retirementcommunities"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:retirement"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:neighbors"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:twinoaks"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:portugal"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ecovillages"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sustainability"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:permaculture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:shakers"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:religion"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:belief"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:secularization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:isolation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sharedbeliefs"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:bowlingalone"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:compet"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://en.wikipedia.org/wiki/Hitomi_Kanehara">
    <title>Hitomi Kanehara - Wikipedia</title>
    <dc:date>2022-10-16T00:15:20+00:00</dc:date>
    <link>https://en.wikipedia.org/wiki/Hitomi_Kanehara</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Kanehara was born in Tokyo, Japan. During elementary school she spent a year in San Francisco with her father.[1] At age 11, she dropped out of school, and at age 15 she left home.[2][3] After leaving home, Kanehara pursued her passion for writing. Her father, Mizuhito Kanehara, a literary professor and translator of children's literature, continued to support her."

[via:
https://en.wikipedia.org/wiki/Autofiction ]]]></description>
<dc:subject>hitomikanehara dropouts unschooling education alternative autofiction literature fiction japan</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:041ca3e57c1f/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:hitomikanehara"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:dropouts"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:unschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:education"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:autofiction"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:literature"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:fiction"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:japan"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://medium.com/roteirosliterarios/o-caminho-do-sert%C3%A3o-pelas-veredas-de-guimar%C3%A3es-rosa-3b85646a1d8f">
    <title>O Caminho do Sertão: pelas veredas de Guimarães Rosa | by Roteiros Literarios | roteirosliterarios | Medium</title>
    <dc:date>2022-09-09T18:35:08+00:00</dc:date>
    <link>https://medium.com/roteirosliterarios/o-caminho-do-sert%C3%A3o-pelas-veredas-de-guimar%C3%A3es-rosa-3b85646a1d8f</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Nonada. É a primeira palavra que aparece em Grande Sertão: Veredas, de Guimarães Rosa e, ao longo das mais de seiscentas páginas, soma mais seis ocorrências. Antes de fechar o livro ela aparece de novo, na penúltima linha da última página.

[image]

Nonada é “coisa sem importância, um quase nada” e sai da boca de um jagunço e vai ganhando significado enigmático, assim como muitas outras palavras do livro: se mostra hora coloquial e quase banal, hora estranha e enigmática.

Esta tensão entre o corriqueiro, o popular, o cotidiano por um lado e o estranho, o enigmático, o hermético, por outro lado, é também uma característica do romance todo.

Além disso, Nonada é também o antônimo ao último sinal gráfico do livro, que é o símbolo do infinito. Assim, o movimento da trama e das ideias de certa maneira vai do quase nada ao infinito.

[image]

Ler Guimarães é sempre uma viagem muito grande. Grande Sertão: Veredas pega o leitor pela mão e o convida, literalmente, para um roteiro literário pelo interior das Minas Gerais, uma caminhada. O projeto O Caminho do Sertão [https://pt-br.facebook.com/caminhodosertao ] aproveitou esse universo roseano e concretizou essa travessia.

[image]

O Caminho do Sertão é um grupo que percorre anualmente a pé parte do caminho realizado por Riobaldo, personagem central do livro Grande Sertão: Veredas.

Oferece uma imersão no universo de Guimarães Rosa, na literatura, na geografia, nos saberes e fazeres dos habitantes dos vales dos rios Urucuia e Carinhanha, no noroeste e norte de Minas Gerais.

Na edição de 2016 que aconteceu em julho, a jornada bateu os 160km, pelos vales dos rios Urucuia e Carinhanha, percorrida a pé durante 7 dias. Saiu de Sagarana (distrito pertencente a Arinos/MG) e foi ao Parque Nacional Grande Sertão Veredas (Chapada Gaúcha/MG).

É uma jornada literária “de Sagarana ao Grande Sertão: Veredas” que leva os caminhantes desde sua primeira obra em prosa até a mais importante das obras de Rosa.

[image]

O esquema é simples: caminhada durante o dia, pouso à noite em pontos pré-selecionados, todo mundo em barraca. “Os pousos selecionados permeiam as rotas, nos mantendo em distâncias que medem entre 20 e 40 quilômetros uns dos outros”, contaram os organizadores.

“Nesses pousos, geralmente pequenas vilas, e/ou fazendinhas, organizamos uma dinâmica de camping, onde posterior à caminhada do dia cada caminhante monta sua barraca e a desmonta na manhã do dia seguinte (por volta de 4h). Nestes pousos há uma estrutura organizada de alimentação, banhos e interações variadas. Ah! Os caminhantes não levam suas mochilas e barracas nas costas, há transportes específicos para elas, que seguem diretamente para os pousos”.

https://vimeo.com/129214018

"Paulo Silva Jr. participou da caminhada em 2015 e conversei com ele para investigar um pouco mais sobre a relação da obra durante a andança, queria saber como Guimarães aparecia por lá.

“O itinerário é mais simbólico”, ele contou. “E a partir daí, Guimarães Rosa vai surgindo nessas imagens — o buriti, a vereda, o Vão Dos Buracos. Vai surgindo também com a contação de história, em rodas de conversa, com ouvir aquelas pessoas falando. Também nas referências todas, os idealizadores do projeto são seguidores do Rosa, a literatura está ali na formação daquelas iniciativas locais. E, claro, na coisa pessoal dos caminhantes, muita gente lendo os livros, falando sobre a experiência da leitura, compartilhando interpretações (afinal é o dia todo andando e trocando ideia)”.

Também fiquei curiosa sobre o perfil de quem faz a caminhada. Ele conta: “Fiz grandes amigos lá, gente que está junta até agora em andanças e ideias por aí, e dos mais variados perfis.

<blockquote>Eu diria que o nome do Rosa está no centro de tudo, ao menos que de forma simbólica, então sinto que as pessoas (as que não conhecem a região, claro, que é a esmagadora maioria) vão com esse imaginário do Rosa. Então, a partir dessa imagem da literatura vai saindo um leque de assuntos que se cruzam ou circulam essa ideia central: as questões ambientais (preservação ambiental, direito à terra, direito à água, retorno ao campo, agricultura familiar, orgânicos, pancs), artísticas (literatura, cinema, fotografia, teatro, enfim, gente procurando reverberações desse sertão do Rosa) e em algum ponto espirituais (não tenho uma palavra melhor, mas diante de toda a vertigem causada pela obra e pelo imaginário de sertão tem uma onda, uma magia, um mistério no ambiente, né)”.</blockquote>

“Em comum, são todas pessoas que em algum momento se encontram numa certa falta de lugar no mundo, questionando educação formal, mercado de trabalho e seus derivados, afinal é gente a fim de tirar 10 dias da vida para andar pelo sertão, já tem um recorte de intenção aí, então acho que a proposta junta uma galera que tem essa abertura do encontro espontâneo”.

[image]

Ele continua: “Eu diria que, como fala o projeto, é um encontro sócioecoliterário. Tem a literatura — muito, não dá para não ter -, mas não é um encontro literário”.

<blockquote>Como me ensina um amigo de Caminho do Sertão, o Gabão, eu acho que é a literatura enquanto mediação. No limite, essas pessoas não se reuniriam para andar até um buriti ou uma vereda no noroeste de Minas. Então a literatura taí, a arte nos movimentos, mediando essa nossa conversa, por exemplo”.</blockquote>

“Agora, existe todo um cenário político local de militância social e cultural que acabam também sendo apresentados. A folia de reis, por exemplo, é uma grande influência e eixo do debate — o caminho poderia ser visto como festa popular, também. Não é uma roda de conversa nem um grupo de leitura ou vivência do Rosa, é também esse encontro com esse lugar que é o sertão mineiro”.

[image]

Eu, que sou grande fã do livro e do Rosa, não poderia terminar a conversa sem a pergunta do milhão pro Paulo, né. E aí, essa tal de Nonada, como fica nisso tudo? Passou a ter outro significado depois dessa travessia?

“Não sou especialista, nem grande leitor do Rosa, muito menos estudo o assunto para valer, mas diria que o que faz da literatura dele uma coisa única são exatamente essas tensões em que ele consegue ser ao mesmo tempo simples e enigmático. É o nonada e o infinito. O grande livro brasileiro e um dos que mais carregam o peso do ‘difícil’ é definido por seu autor como um ‘monólogo dum jagunço’. Aí que está, o nível de complexidade da narrativa refletindo na simplicidade de você ouvir um homem do campo contando uma história.

“Então acho que sim, a caminhada me ajudou a pensar em outras coisas a respeito dessa desimportância. E o grande efeito de estar lá vale, primeiro, por ser um escritor onde o espaço é muito importante, as pessoas estudam a terra do Rosa, ele forjou um lugar e há uma série de pequenos lugares em Minas Gerais com suas narrativas de pertencimento sobre o tema (lembrei de um debate entre o José Miguel Wisnik e Dieter Heidemann porque disseram que tanto Rosa quanto Drummond revelaram que o primeiro estalo literário que tiveram foi numa aula de geografia, e o Rosa, um tarado por mapas e referências especiais, vai lá e faz esse livro labiríntico); segundo, é conhecer esse lugar que não só foi forjado pelo Rosa como também vive sob mediação do Rosa sem necessariamente ter lido a obra! Essa é uma pira, porque é uma região em que o Rosa está vivo, dando nome para a estrada, para o encontro dos povos, reunindo caminhantes, enfim, ele é um agente social e cultural do lugar; mas claro que não é um livro fácil para todo mundo sair lendo”.

[image]

No meio dessas ideias todas, também vale pensar na função intrínseca de um roteiro literário como esses.

Acho que a grande experiência é sacar a literatura como mediadora e, mais, agente de um lugar. É criar relações que se dão em torno disso. Se na vida criamos vínculos majoritariamente por influência geográfica, familiar, de trabalho ou de ambiente escolar, aqui o vínculo entre os caminhantes vai se dar pela literatura. Acho que isso é a coisa mais impressionante que me rendeu vivenciar literatura na pele, exatamente o fato de poder ver o mundo e estabelecer relações a partir daí. E, por fim, ter mesmo que de forma efêmera e talvez micro a literatura enquanto protagonista, a arte como fim de estar vivo, definitivamente”.

QUEM FAZ O CAMINHO
O Caminho do Sertão é realizado pela Agência de Desenvolvimento Integrado e Sustentável do Vale do Rio Urucuia com apoio da Secretaria de Estado de Cultura de Minas Gerais, em parceria com o Instituto Cultural e Ambiental Rosa e Sertão, o Centro de Referência em Tecnologias Sociais do Sertão (Cresertão), a Cooperativa de Agricultura Familiar Sustentável com base na Economia Solidária (Copabase), a Central Veredas e a equipe ECOS do Caminho do Sertão.

A organização da caminhada contou que o projeto nasceu ao longo do ano de 2013 (a primeira turma saiu em 2014) e a ideia foi anunciada oficialmente dentro da programação do Festival Sagarana, um festival de arte e cultura sertanejas produzido na Vila de Sagarana — Arinos/MG). Sua organização foi pensada e gerida por entidades que trabalham o desenvolvimento social e a agricultura familiar na região noroeste do Estado.

COMO FUNCIONA
Todo ano, o Caminho divulga o edital no site [https://pt-br.facebook.com/caminhodosertao ], uns dois meses antes da data de saída. Em 2016, foram aprovados 70 caminhantes. Além de preencher a ficha de inscrição, os candidatos precisam enviar uma justificativa, contando porque querem fazer a caminhada e qual seu envolvimento com aquilo.

Durante a organização da terceira edição d’Caminho cerca de 10 pessoas se envolveram na coordenação, mas a produção geral, juntamente com parceiros de diversas regiões do país, e claro da região, somaram mais de 30 pessoas responsáveis pela execução do projeto.

Muitos destes parceiros se envolvem no mundo literário como curiosos, outros amantes, e boa parte de pessoas que de fato, vivem à dinâmica do sertão, literatura vívida. Na coordenação geral, efetivamente todos mantém uma aproximação com a literatura roseana.

PARA LER
· Grande Sertão: Veredas, de João Guimarães Rosa (Editora Nova Fronteira)
· Sagarana, de João Guimarães Rosa (Editora Nova Fronteira)"]]></description>
<dc:subject>2019 mariafernandamoraes grandesertão guimarãesrosa joãoguimarãesrosa grandesertãoveredas brazil brasil literature portugués portuguese words nonada walking canon cv informallearning learning howwelearn place sertão howweread howwewrite writing reading education events convivality summercamp openstudioproject lcproject campforsociallyawkwardstorytellers 2013 pilgrimage immersion experience reality geography minasgerais camping paulosilvajr amateurs alternative altgdp culture relationships belonging sagarana maps mapping landrights waterrights rights environment sustainability environmentalism spirituality amateurism</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:533523352ab8/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2019"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mariafernandamoraes"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:grandesertão"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:guimarãesrosa"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:joãoguimarãesrosa"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:grandesertãoveredas"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:brazil"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:brasil"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:literature"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:portugués"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:portuguese"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:words"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nonada"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:walking"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:canon"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cv"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:informallearning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:learning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwelearn"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:place"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sertão"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howweread"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwewrite"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:writing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:reading"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:education"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:events"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:convivality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:summercamp"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:openstudioproject"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lcproject"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:campforsociallyawkwardstorytellers"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2013"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:pilgrimage"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:immersion"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:experience"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:reality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:geography"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:minasgerais"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:camping"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:paulosilvajr"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:amateurs"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:altgdp"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:culture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:belonging"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sagarana"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:maps"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mapping"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:landrights"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:waterrights"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:rights"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:environment"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sustainability"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:environmentalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:spirituality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:amateurism"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.youtube.com/watch?v=DgWyGHrFGxs">
    <title>Pelin Tan: Decolonizing Architecture Education - YouTube</title>
    <dc:date>2022-08-04T21:29:03+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=DgWyGHrFGxs</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[[slide from early in the talk:

"What is a collective process of education?
a destruction of hierarchy of dualist structures between teacher and student, teaching and learning.

Collective self-teaching, learning by acting together, rejecting the gab between theory and practice, deconstructing terms in education that are sustained by institution upside down, preserving traditional knowledge from earth and nature"]

"Pelin Tan speaks on Decolonizing Architecture Education, as part of the weeklong workshop and seminar series Toolkit for Today: Activisms. 

To learn more: https://www.cca.qc.ca/en/events/59715/pelin-tan-decolonizing-architecture-education

Tan is a sociologist, art historian, and was Associate Professor and Vice Dean of Architecture Faculty of Mardin Artuklu University from 2013 to 2017. She was subsequently a fellow of BAK, in Utrecht, and will begin an appointment as Visiting Professor at the University of Cyprus, in the fall of 2018. She is involved in artistic and architectural projects that focus on urban conflict, territorial politics, and the conditions of labour."]]></description>
<dc:subject>pelintan education hierarchy teaching learning unschooling deschooling architecture practice theory decolonization collective collectivism howwlearn howweteach knowledge knowledgeproduction schools schooling collaboration openstudioproject alternative altgdp pedagogy borders mardin turkey kurds archives research archaeology transdisciplinary language self-teaching togetherness place place-basededucation experientialeducation solidarity displacement autonomousinfrastructure ruins refugees 2018 radicalpedagogy sustainability situated silentuniversity praxis socialcontext howwelearn relationships commons participation participatory design margins marginalization violence war environment colonization anthropocene capitalocene location eviction hegemony geography cyprus ows occupywallstreet palestine israel segregation labor infrastructure urbanplanning urbanism urban place-based place-basedpedagogy place-basedlearning türkiye land-basedlearning land-basededucation</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:205c915f963c/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:pelintan"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:education"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:hierarchy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:teaching"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:learning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:unschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:deschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:architecture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:practice"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:theory"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:decolonization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:collective"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:collectivism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwlearn"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howweteach"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:knowledge"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:knowledgeproduction"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:schools"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:schooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:collaboration"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:openstudioproject"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:altgdp"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:pedagogy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:borders"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mardin"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:turkey"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:kurds"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:archives"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:research"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:archaeology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:transdisciplinary"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:language"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:self-teaching"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:togetherness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:place"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:place-basededucation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:experientialeducation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:solidarity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:displacement"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:autonomousinfrastructure"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ruins"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:refugees"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2018"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:radicalpedagogy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sustainability"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:situated"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:silentuniversity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:praxis"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:socialcontext"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwelearn"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:commons"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:participation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:participatory"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:design"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:margins"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:marginalization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:violence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:war"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:environment"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:colonization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:anthropocene"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:capitalocene"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:location"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:eviction"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:hegemony"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:geography"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cyprus"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ows"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:occupywallstreet"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:palestine"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:israel"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:segregation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:labor"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:infrastructure"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:urbanplanning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:urbanism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:urban"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:place-based"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:place-basedpedagogy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:place-basedlearning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:türkiye"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:land-basedlearning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:land-basededucation"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.newyorker.com/magazine/2022/02/28/wendell-berrys-advice-for-a-cataclysmic-age">
    <title>Wendell Berry’s Advice for a Cataclysmic Age | The New Yorker</title>
    <dc:date>2022-05-14T19:15:18+00:00</dc:date>
    <link>https://www.newyorker.com/magazine/2022/02/28/wendell-berrys-advice-for-a-cataclysmic-age</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Sixty years after renouncing modernity, the writer is still contemplating a better way forward."

...

"The place was so inviting, I wondered if anyone had ever broken in—seeking, perhaps, a little food and a furtive night’s rest. “Yes, once,” Berry said. He was pretty sure he knew the culprit. “Someone took out a few panes and tried to get into my safe. I wrote him a note—‘Dear Thief, if you’re in trouble, don’t tear this place up. Come to the house, and I’ll give you what you need.’”

From this sliver of vanishing America, Berry cultivates the unfashionable virtues of neighborliness and compassion. He divides his time between writing and farmwork, continuing his vocation of championing sustainable agriculture in a country fuelled by industrial behemoths, while striving to insure that rural Americans—a mocked, despised, and ever-dwindling minority—do not perish altogether. Whenever the country struggles with a new man-made emergency, Berry is rediscovered. A Twitter feed called @WendellDaily recently circulated one of his maxims: “Rats and roaches live by competition under the law of supply and demand; it is the privilege of human beings to live under the laws of justice and mercy.”

Berry’s admirers call him an Isaiah-like prophet. Michael Pollan and Alice Waters say that he changed their lives with five words: “Eating is an agricultural act.” Pollan became a scourge of the meat industry, genetically modified food, and factory farms; Waters launched the farm-to-table movement. The cultural critic bell hooks, another Kentuckian, began reading Berry in college, finding his work “fundamentally radical and eclectic.” Decades later, she visited him at his farm to talk about the importance of home and community and the complexities of America’s racial divide.

Berry’s critics see him as a utopian or a crank, a Luddite who never met a technological innovation he admired. In “Why I Am Not Going to Buy a Computer,” an infamous 1987 essay that ran in Harper’s, he announced, “I do not see that computers are bringing us one step nearer to anything that does matter to me: peace, economic justice, ecological health, political honesty, family and community stability, good work.” When indignant readers sent a blizzard of letters to the editor, Berry noted in reply that one man, who called him “a fool” and “doubly a fool,” had “fortunately misspelled my name, leaving me a speck of hope that I am not the ‘Wendell Barry’ he was talking about.”"

...

"In the early sixties, the Berrys seemed to be launched on a very different life. After Wendell received a Guggenheim Fellowship, they lived for a year in Tuscany and southern France, then moved with their children, Mary and Den, to New York, where Wendell taught at New York University. In 1964, he announced to his astonished colleagues that he had accepted a professorship at the University of Kentucky, in Lexington, and that he was going to take up farming near his family’s “home place.” That year, he and Tanya bought their house and their first twelve acres. His New York friends, imagining him surrounded by moonshine-swilling hillbillies and feuding clans, were sure he had consigned himself to intellectual death. He set out to prove them wrong, even as he admitted, “I seem to have been born with an aptitude for a way of life that was doomed.”

He found a kind of salvation, and a subject, in stewardship of the land. With renunciative discipline, he tilled his fields as his father and grandfather had, using a team of horses and a plow. And he took up organic gardening. I’d learned from the letters that it was my father who introduced Berry to the practice, sending him Leonard’s book “Gardening with Nature,” and recommending the works of Sir Albert Howard. An early-twentieth-century English botanist, Howard had studied traditional farming methods in India and emerged as an evangelist for sustainable agriculture. In 1977, Berry quoted Howard, his defining guide on the topic, as “treating the whole problem of health in soil, plant, animal, and man as one great subject.”

I confessed that I’d never read Howard. Berry, turning professorial, retrieved “An Agricultural Testament” and read aloud, enunciating each word: “ ‘Mother Earth never attempts to farm without livestock; she always raises mixed crops; great pains are taken to preserve the soil and to prevent erosion; the mixed vegetable and animal wastes are converted into humus; there is no waste.’ ” Berry closed the book. “That’s it,” he said. “That’s the pinch of the hourglass.”"

...

"When Wendell and his three siblings were young, Henry County was famous for a light-leafed, unusually fragrant crop known as burley tobacco. The small farmers of the “burley belt”—including parts of Kentucky, Missouri, Indiana, Ohio, and West Virginia—saw themselves as part of a centuries-old culture that produced the most labor-intensive agricultural product in the world. In “Tobacco Harvest: An Elegy,” a book of photographs that Berry’s college friend James Baker Hall took in 1973 at a neighbor’s farm, Berry writes about the cultivation of tobacco as “a sort of agrarian passion, because of its beauty at nearly every stage of production and because of the artistry required to produce it.” At harvest time, neighbors “swapped work,” as they did when putting up hay or killing hogs, undertakings that took days and required intense collective labor. In one story, Andy Catlett, Wendell’s fictional counterpart, tells a young helper, “If you don’t have people, a lot of people, whose hands can make order of whatever they pick up, you’re going to be shit out of luck.”

I had always associated tobacco with lung cancer. Seeing that I needed help understanding it as a cultural touchstone, Berry said, “I’d better tell you about my daddy.” His father, John Marshall Berry, had a searing early experience that shaped his life, as well as the lives of his children and grandchildren. In January, 1907, when John was six, he woke up in what he called “the black of midnight” to the sound of his father’s horse on the gravel driveway. He was heading for the annual tobacco auction, in Louisville. The family had sat around the fire earlier, speculating about how much he would get for the year’s crop, and how they would use the money to pay down their debts. Instead, he returned empty-handed. The American Tobacco Company, a trust run by the tycoon James B. Duke, had forced the price of tobacco below the cost of production and transport. Wendell said, “My dad saw grown men leaving the warehouses crying.”

John Berry became an attorney, married Virginia Erdman Perry, from Port Royal, and established himself as a prominent citizen of Henry County. According to Tom Grissom, who is writing a book about the local history of tobacco, Berry was a member of his town’s bank board, a trustee of his college, and a Sunday-school teacher at the Baptist church. He was also a fervent advocate of a new organization, the Burley Tobacco Growers Cooperative Association. It enabled farmers to free themselves from the grip of the trust by establishing production controls and parity prices, and by selling their tobacco directly to manufacturers.

In 1933, as prices plummeted during the Great Depression, the Franklin D. Roosevelt Administration passed the Agricultural Adjustment Act, to save farmers from ruin. The act introduced production controls in return for price supports—a federal version of the regional Burley Association. John Berry served as the association’s president from 1957 until 1975, and insisted that the programs were not handouts but the equivalent of a minimum wage. Wendell maintained that the purpose of the Burley Association was to “achieve fair prices, fairly determined, and with minimal help from the government.”

Berry often writes of trying to nurture a “human economy”—the antithesis of America’s “total economy,” run by latter-day robber barons and the politicians who count on their donations. By his definition, a corporation is “a pile of money to which a number of persons have sold their moral allegiance.” Objecting to Supreme Court rulings that treat corporations as persons, Berry argues that “the limitless destructiveness of this economy comes about precisely because a corporation is not a person.” In other words, “It can experience no personal hope or remorse, no change of heart. It cannot humble itself. It goes about its business as if it were immortal, with the single purpose of becoming a bigger pile of money.”"

...

"School held little interest for Wendell. “I didn’t like confinement,” he said. Second-grade teachers gave boys knives for perfect attendance, but he spurned the bribe, and by the eighth grade was earning F’s in conduct. When he was fourteen, his parents, determined to see their bright children buckle down, sent him and John to Millersburg Military Institute; their younger sisters, Mary Jo and Markie, later went to a private school in Virginia.

Millersburg had an effect on Wendell, but not the one his parents had intended. “The highest aim of the school was to produce a perfectly obedient, militarist, puritanical moron who could play football,” Berry writes in “The Long-Legged House.” His greatest lesson from those years: “Take a simpleton and give him power and confront him with intelligence—and you have a tyrant.” Each year, when school let out for the summer, Wendell headed to his great-uncle Curran’s camp with an axe and a scythe, to mow the wild grass and horseweed. “It was some instinctive love of wilderness that would always bring me back here,” he wrote, “but it was by the instincts of a farmer that I established myself.”

He turned himself around at the University of Kentucky, where he earned undergraduate and master’s degrees in English. He studied creative writing with Robert Hazel, a charismatic poet and novelist with a gift for shaping raw talents, including Ed McClanahan, James Baker Hall, Gurney Norman, and Bobbie Ann Mason. Wendell recalled, “He did me the great service of never allowing me to be satisfied with any work I showed him.”"

...

"In 1958, Berry was awarded a Wallace Stegner writing fellowship at Stanford. He and Tanya packed their things and three-month-old Mary in their Plymouth and drove across the country. Berry prized his seminars with Stegner, whom he considers the West’s foremost “storyteller, historian, critic, conservator and loyal citizen.” In a Jefferson Lecture in 2012, he quoted Stegner’s description of Americans as one of two basic types, “boomers” and “stickers.” Boomers are “those who pillage and run,” who “make a killing and end up on Easy Street.” Stickers are “those who settle, and love the life they have made and the place they have made it in.” They are “placed people,” in Berry’s term—forever attached to the look of the sky, the smell of native plants, and the vernacular of home."

...

"lthough Berry is enviably prolific, he doesn’t find writing easy. When I asked about his process, he replied with a parable. On a bitterly cold winter day, he had to leave the comfort of the house: his livestock was out, and a fence had to be mended. His gloves made his fingers clumsy, so he took them off, freezing his hands as he twisted the wire. “What’s curious to me is that, once started, you’re interested, you’re into it, you’re doing your work, and you’re happy,” he said. “That applies to writing. Sometimes I don’t believe I can stand it another day, but then I’m working at problems I know how to deal with, to an extent.”"

...

"In 1977, as my father was being ushered into retirement, Berry was told that it was time to find a new publisher. Two years later, he said, North Point Press “adopted me.” North Point was a new venture in Berkeley, co-founded by Jack Shoemaker, a thirty-three-year-old former bookseller. Shoemaker, who now edits Berry at Counterpoint Press, told me that his books were popular with environmentalists, hippies, and civil-rights advocates: “Wendell was a hero to those people, saying the unsayable out loud.” His ideas about the virtues of agrarian societies had sweeping implications—to solve the problems of the modern world required thoroughly reconceiving how we live. Wallace Stegner once wrote to him, “Your books seem conservative. They are actually profoundly revolutionary.”

Berry distrusts political movements, which, he writes, “soon decline from any possibility of reasonable discourse to slogans, shouts, and a merely hateful contention in the capitols and streets.” Still, he is a lifelong protester. In 1967, he helped lead the Sierra Club’s successful effort to block the Red River Gorge Dam, in east-central Kentucky. The following year, he marched against the Vietnam War in Lexington, where he told the crowd that, as a member of the human race, he was “in the worst possible company: communists, fascists and totalitarians of all sorts, militarists and tyrants, exploiters, vandals, gluttons, ignoramuses, murderers.” But, he insisted, he was given hope by people “who through all the sad destructive centuries of our history have kept alive the vision of peace and kindness and generosity and humility and freedom.”

On Valentine’s Day weekend, 2011, Berry joined a small group of activists to occupy Governor Steve Beshear’s office in Frankfort, as hundreds more marched outside with “I Love Mountains” placards. They aimed to convince the Governor to withdraw from a lawsuit that the Kentucky Coal Association had filed against the E.P.A. for its efforts to clean up waters polluted by toxic mining runoff. Beshear agreed to visit a few particularly afflicted towns. In Hueysville, a resident named Ricky Handshoe took him to Raccoon Creek, which had turned a fluorescent orange. Aghast, Beshear asked, “But you’re on city water, aren’t you?” Handshoe said recently that the Governor meant well, but was no match for the coal lobby: “After he left, nothing much happened.”

Berry puts his faith in citizens who are committed to restoring their communities. One of the people at the sit-in was his friend Herb E. Smith, from a family of miners in Whitesburg. In 1969, at the age of seventeen, Smith and seven other young people helped found a film workshop, called Appalshop, to produce stories about eastern Kentucky that countered the conventional narrative about benighted Appalachians. Smith told me that in the past half century, as coal jobs have disappeared, Appalshop has grown. With support from government agencies and foundations, it runs a radio station, a theatre program, an art gallery, a filmmaking institute, and a record label. Another nonprofit in town provides health care to the uninsured. A bakery up the road employs recovering opioid addicts. Addressing political disagreements in a solidly red state, Smith said, “These are people with deep concerns about community survival, even in places thought of as full of reactionaries. In reality, people accommodate each other.”

Berry hailed the concentration of talent, work, and courage in Whitesburg, citing its most famous resident, Harry Caudill, whose history of Appalachia, “Night Comes to the Cumberlands,” came out in 1963 and “brought the war on poverty to eastern Kentucky.” He also talked about a married couple, Tom and Pat Gish, who in 1956 bought the local newspaper, the Mountain Eagle, and ran it for fifty-two years. Their first decision was to replace its anodyne motto, “A Friendly Non-Partisan Weekly Newspaper,” with “It Screams.” Not everyone welcomed the paper’s candor about the hazards of mining and the misdeeds of corrupt officials. In 1974, someone threw a firebomb into its offices. The Gishes moved the paper’s operations to their house and got out the next issue. Chuckling, Berry noted that the only thing they changed was the slogan: “It Still Screams.” He added, “That story has been worth a lot to me. And so much has gathered there and kept on right in the presence of the permanent destruction of the world.”"

...

"Despite Berry’s veneration of his ancestors, he can be unsparing about their sins. “I am forever being crept up on and newly startled by the realization that my people established themselves here by killing or driving out the original possessors, by the awareness that people were once bought and sold here by my people, by the sense of the violence they have done to their own kind and to each other and to the earth,” he wrote in his 1968 essay “A Native Hill.” He saw the rapacious practices of modern agribusiness, Big Coal, the military-industrial complex, and Wall Street as the perpetuation of “some intransigent destructiveness” that drove the European settlers in America.

That year, Berry began writing “The Hidden Wound,” a book that examines racism as “an emotional dynamics which has disordered both the heart of the society as a whole and of every person in the society.” The title refers to an ugly story handed down through generations of Berrys, in which John J. Berry sold a slave who, the story went, was “too defiant and rebellious to do anything with.” Although it showed the “innate violence of the slave system,” it was relayed “as a bit of interesting history.” Berry admitted, “I have told it that way many times myself. And so the wound has lived beneath the skin.”"

...

"
Thomas Friedman, of the Times, is scolded for a preening column in which he calls himself a “green capitalist” and blames Congress for not cracking down on coal, oil, and gas producers. Berry observes, “The deal we are being offered appears to be that we can change the world without changing ourselves.” This kind of thinking enables us to continue using too much energy “of whatever color,” hoping that “fields of solar panels and ranks of gigantic wind machines” will absolve us of guilt as consumers. Which is not to say that Berry renounces the use of green energy. He posed for a photograph several years ago in front of the solar panels by his house, grinning and flashing a peace sign.

Berry summons writers, from Homer to Twain, who extended “understanding and sympathy to enemies, sinners, and outcasts: sometimes to people who happen to be on the other side or the wrong side, sometimes to people who have done really terrible things.” In this spirit, he offers an assessment of Robert E. Lee, whom he calls “one of the great tragic figures of our history.” He presents Lee as a white supremacist and a slaveholder, but also as a reluctant soldier who opposed secession and was forced to choose between conflicting loyalties: his country and his people. “Lee said, ‘I cannot raise my hand against my birthplace, my home, my children,’ ” Berry writes. “For him, the words ‘birthplace’ and ‘home’ and even ‘children’ had a complexity and vibrance of meaning that at present most of us have lost.”

Berry wants readers to hate Lee’s sins but love the sinner, or at least understand his motives. War, he suggests, begins in a failure of acceptance. He writes of exchanging friendly talk with Trump voters at Port Royal’s farm-supply store, a kind of tolerance that is necessary in a small town: “If two neighbors know that they may seriously disagree, but that either of them, given even a small change of circumstances, may desperately need the other, should they not keep between them a sort of pre-paid forgiveness? They ought to keep it ready to hand, like a fire extinguisher.” Without this, we risk conflagration: “A society with an absurdly attenuated sense of sin starts talking then of civil war or holy war.”

If readers were incredulous about Berry’s claim that a pencil was a better tool than a computer, it’s not hard to imagine how many will react to his plea that we extend sympathy to a general whose army fought to perpetuate slavery in America. Several of Berry’s friends urged him to abandon the book, anticipating Twitter eruptions and withering reviews. He writes, “My friends, I think, were afraid, now that I am old, that I am at risk of some dire breach of political etiquette by feebleness of mind or some fit of ill-advised candor.” He listened, and fretted, but kept going. “They are asking me to lay aside my old effort to tell the truth, as it is given to me by my own knowledge and judgment, in order to take up another art, which is that of public relations.” In a letter, he told me that he didn’t want to offend “against truth or goodness,” although the book “at times certainly does offend, I think necessarily, against political correctness.” Tanya crisply told him, “It’s too late for it to ruin your whole life.”"

...

"Mary told Wendell that she imagined a liberal-arts program that would teach students how to raise livestock and grow diversified crops, and encourage them to pursue farming as a life’s work. Wendell said to her, “It sounds like you’re starting a center.” Mary had no idea how to run a nonprofit, but, she told me, “I had what was left of a pretty good farm culture and a well-watered landscape.”

She admits that growing up on her parents’ farm wasn’t easy: the outdoor composting privy, the absence of vacations, the mandatory chores that pulled her out of bed each morning before dawn. “It was a subsistence farm,” she said. “Mom and Dad were producing eighty to eighty-five per cent of what we were eating.” She thought that they were poor: “We didn’t live in a ranch house, drink Coke, or have a TV.” A friend, taking pity on her, got on the phone each week to offer a running narration of popular shows. Mary complained to her father, “Why do we always have to do things the hardest way?” But she never considered moving away.

The Berry Center, with a staff of eight and a board of ten, attracts visitors from around the world who share many Americans’ sense of deracination. “They want to know how to belong to a place,” Mary told me. When they express alarm about climate change, she tells them, “You can’t throw up your hands in despair. You’re not responsible for solving the whole problem—you just do what you can do.”

Four years ago, the Berry Center and Sterling College, an “experiential learning” school in Craftsbury, Vermont, started the Wendell Berry Farming Program, which provides twelve students tuition-free study on Henry County farms. Leah Bayens, the program’s dean, told me that the students spend much of their time working outside. “Ultimately, we’re using the curriculum as a way for farmers to make decisions informed by poetry, history, and literature, as well as the hard sciences.”"

...

"Berry’s writing, like the seasons, has a cyclical quality, returning again and again to the same ideas. Tanya once told him that his knack for repeating himself is his principal asset as a writer. He noted a few years ago, “That insight has instructed and amused me very much, because she is right and so forthrightly right.” In his new book, he has a characteristically bittersweet message: “Because the age of global search and discovery now is ending—because by now we have so thoroughly ransacked, appropriated, and diminished the globe’s original wealth—we can see how generous and abounding is the commonwealth of life.” But he has never suggested that everyone flee the city and the suburbs and take up farming. “I am suggesting,” he once wrote, “that most people now are living on the far side of a broken connection, and that this is potentially catastrophic.”

I asked him if he retains any of his youthful hope that humanity can avoid a cataclysm. He replied that he’s become more careful in his use of the word “hope”: “Jesus said, ‘Take no thought for the morrow,’ which I take to mean that if we do the right things today, we’ll have done all we really can for tomorrow. OK. So I hope to do the right things today.”

At the old Ford acreage, he showed me where the tobacco was taken after the harvest. He opened the barn doors onto a cavernous space, where light filtered through the siding boards. Craning my neck, I could imagine how the tobacco sticks, laden with heavy leaves, were once hung on the rafters to dry. It was a perilous undertaking called “housing tobacco”—each man supporting a sheaf of leaves larger than he was, balancing on a beam like a circus performer as he set the stick in place.

Wendell picked up a maul, which Meb had made from a hickory tree. It had a smooth handle and a bulbous head, squared off at the end. “With it,” he told me, “you can deliver a blow of tremendous force to a stake or a splitting wedge.” Thinking about a modern sledgehammer, I asked how the handle was inserted into the head. He put his hand on my shoulder and said, “No, no, honey,” then hastily explained himself: “That’s our way of taking the sting out of it, you see, when we correct someone.” He showed me the swirling grain of the maul’s head, chopped from the roots of a tree, and swung it over his shoulder to demonstrate how it becomes a natural extension of the body.

When I was back home, he sent me a diagram and explained how the strength of the wood came from the tree’s immersion in the soil: “The growth of roots makes the grain gnarly, gnurly, snurly: unsplittable.” After you cut the tree, you square off the root end. Then, above the roots, where the grain isn’t snurly, you saw inward a little at a time, “splitting off long, straight splinters to reduce the log to the diameter of a handle comfortable to hold. And so you’ve made your maul. It is all one piece, impossible for the strongest man (or of course woman) to break.” He scrawled at the bottom of the page, “There is a kind of genius in that maul, that belongs to a placed people: to make of what is at hand a fine, durable tool at the cost only of skill and work.”"]]></description>
<dc:subject>wendellberry slow small farming place radicalism conservatism writing environment ecology agriculture land 2022 dorothywickenden modernity howwewrite poetry books history dan wickenden thomasfriedman alberthoward earlbutz protest resistance community neighborliness neighbors solidarity technology luddism luddites canon bobbieannmason fiction nonfiction tobacco us politics johnberry roberthazel edmcclanahan jamesbakerhall gurneynorman marriage tanyaamyx wallacstegner slavery race racism bellhooks home homes gardening stewardship economics policy monopolies capitalism corporatism corporations humanism school schooling highered highereducation education deschooling unschooling alternative rural roots belonging deracination placemaking cycles cyclical seasons hope present future pollution mining coal appalachia organizing christianity catastrophe climatechange globalwarming schools</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:7e8e47d35401/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:wendellberry"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:slow"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:small"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:farming"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:place"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:radicalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:conservatism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:writing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:environment"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ecology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:agriculture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:land"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2022"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:dorothywickenden"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:modernity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwewrite"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:poetry"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:books"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:history"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:dan"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:wickenden"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:thomasfriedman"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alberthoward"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:earlbutz"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:protest"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:resistance"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:community"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:neighborliness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:neighbors"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:solidarity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:technology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:luddism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:luddites"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:canon"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:bobbieannmason"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:fiction"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nonfiction"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:tobacco"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:us"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:politics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:johnberry"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:roberthazel"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:edmcclanahan"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:jamesbakerhall"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:gurneynorman"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:marriage"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:tanyaamyx"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:wallacstegner"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:slavery"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:race"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:racism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:bellhooks"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:home"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:homes"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:gardening"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:stewardship"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:economics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:policy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:monopolies"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:capitalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:corporatism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:corporations"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humanism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:school"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:schooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:highered"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:highereducation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:education"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:deschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:unschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:rural"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:roots"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:belonging"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:deracination"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:placemaking"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cycles"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cyclical"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:seasons"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:hope"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:present"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:future"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:pollution"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mining"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:coal"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:appalachia"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:organizing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:christianity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:catastrophe"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:climatechange"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:globalwarming"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:schools"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://futuress.org/magazine/please-say-more/">
    <title>“Please Say More”</title>
    <dc:date>2022-03-09T22:56:54+00:00</dc:date>
    <link>https://futuress.org/magazine/please-say-more/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Bec Wonders on the Vancouver Women’s Library, the legacy of feminist archives, and the complex history of female conflict."

...

“Often when you have a disagreement with another woman, especially in a feminist context, it feels like this is the first time it’s ever happened [...]. Something about reading those magazines made me realize that it’s just inevitable that women disagree. We’re always gonna disagree, cuz we’re different!”

...

“When I’m going into an archive, I’m relating and speaking to the women in that material. It’s a way for me to bridge that generational divide.”

...

“In her book Feminist Literacies, Kathryn Thoms Flannery talks about feminist periodicals being like counter institutions to the university because women were teaching themselves everything. The feminist periodical functions as a pedagogical tool of teaching each other, but also mostly teaching yourself about something. You wanted to write a response to some woman talking about socialist feminism, or whether we should allow men into the movement, and in crafting that response you are actually teaching yourself, and you are learning your position on the subject. It allows for a lack of categories and categorical positioning, which we can get trapped in so often.”]]></description>
<dc:subject>archives feminism pedagogy howweread howweteach howwelearn howwewrite writing publishing periodicals zines magazines women becwonders 2022 interviews internet archivalstudies art activism research vancouver libraries newsletters typography design letters letterwriting reading socialmedia agreement disagreement victoriabazin malaniewaters history histories conflict uk us canada debate historiography signaalimages frauenkultur multiples text texts 1970s 1980s paulakassell learning alternative unschooling deschooling circulation slow time perspective consideration polyvocal movements cherrylbuckley patriarchy susanhawthorne spinifexpress andizeisler generations kateeichorn solidarity repositories collectives openstudioproject lcproject florencekennedy gracielyons janiceraymond discourse digital digitization readinglists print kathrynthomasflannery ninapaim futuress</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:288292277440/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:archives"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:feminism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:pedagogy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howweread"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howweteach"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwelearn"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwewrite"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:writing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:publishing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:periodicals"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:zines"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:magazines"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:women"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:becwonders"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2022"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:interviews"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:internet"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:archivalstudies"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:art"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:activism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:research"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:vancouver"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:libraries"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:newsletters"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:typography"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:design"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:letters"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:letterwriting"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:reading"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:socialmedia"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:agreement"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:disagreement"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:victoriabazin"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:malaniewaters"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:history"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:histories"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:conflict"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:uk"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:us"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:canada"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:debate"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:historiography"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:signaalimages"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:frauenkultur"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:multiples"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:text"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:texts"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:1970s"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:1980s"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:paulakassell"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:learning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:unschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:deschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:circulation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:slow"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:time"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:perspective"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:consideration"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:polyvocal"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:movements"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cherrylbuckley"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:patriarchy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:susanhawthorne"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:spinifexpress"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:andizeisler"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:generations"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:kateeichorn"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:solidarity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:repositories"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:collectives"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:openstudioproject"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lcproject"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:florencekennedy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:gracielyons"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:janiceraymond"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:discourse"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:digital"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:digitization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:readinglists"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:print"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:kathrynthomasflannery"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ninapaim"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:futuress"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.youtube.com/watch?v=M4pvbiS1C3k">
    <title>Speaking Out of Place: A Conversation on Reclaiming Our Political Voices - YouTube</title>
    <dc:date>2022-01-21T05:14:11+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=M4pvbiS1C3k</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Joined renowned scholars and activists David Palumbo-Liu and Robin D. G. Kelley as they discuss Palumbo-Liu's urgent new book Speaking Out of Place. Speaking Out of Place asks us to reconceptualize both what we think “politics” is, and our relationship to it. Especially at this historical moment, when it is all too possible we will move from Trump’s fascistic regime to Biden’s anti-progressive centrism. We need ways to build off the tremendous growth we have seen in democratic socialism, and to gather strength and courage for the challenges, and opportunities that lie ahead.

As Nick Estes said of the book, “It’s not enough to be against the rising tide of authoritarianism and climate chaos. David Palumbo-Liu examines how only through “a positive obsession with justice” and a collective willingness to learn to speak a new language and remake the places do we have a chance at saving the planet and building the world we all need.”"]]></description>
<dc:subject>davidpalumbo-liu robindgkelley interdependence buddhism activism politics howwelearn flexibility resilience internationalism state organizing community communities reddeal capitalism justice humanism individualism reimagining socialjustice 2022 exploitation stanford howwelive living consumerism liberation freedom qualityoflife joebiden donaldtrump saviorism dignity us globalnorth globalsouth socialcontract history fdt newdeal greennewdeal legistlation climatechange globalwarming deliberation socialmovements participation participatory mutualaid antiimperialism anticapitalism compassion empathy selftransformation humility modest autonomy unitedfruitcompany hawaii borders systems insfrastructure jamesbaldwin electoralpolitics alternative annebailey local slow small rhizomes palestine israel bds stateviolence change transformation fascism zenbuddhism criticalracetheory humanity graceleeboggs jamesboggs difference xenophobia race racism robinkelley anti-imperialism antiiimperialism crt zen</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:39aa56b14153/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:davidpalumbo-liu"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:robindgkelley"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:interdependence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:buddhism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:activism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:politics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwelearn"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:flexibility"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:resilience"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:internationalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:state"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:organizing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:community"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:communities"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:reddeal"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:capitalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:justice"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humanism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:individualism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:reimagining"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:socialjustice"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2022"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:exploitation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:stanford"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwelive"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:living"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:consumerism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:liberation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:freedom"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:qualityoflife"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:joebiden"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:donaldtrump"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:saviorism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:dignity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:us"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:globalnorth"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:globalsouth"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:socialcontract"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:history"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:fdt"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:newdeal"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:greennewdeal"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:legistlation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:climatechange"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:globalwarming"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:deliberation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:socialmovements"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:participation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:participatory"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mutualaid"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:antiimperialism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:anticapitalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:compassion"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:empathy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:selftransformation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humility"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:modest"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:autonomy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:unitedfruitcompany"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:hawaii"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:borders"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:systems"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:insfrastructure"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:jamesbaldwin"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:electoralpolitics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:annebailey"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:local"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:slow"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:small"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:rhizomes"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:palestine"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:israel"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:bds"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:stateviolence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:change"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:transformation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:fascism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:zenbuddhism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:criticalracetheory"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humanity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:graceleeboggs"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:jamesboggs"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:difference"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:xenophobia"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:race"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:racism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:robinkelley"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:anti-imperialism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:antiiimperialism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:crt"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:zen"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.thedigradio.com/podcast/the-dawn-of-everything-w-david-wengrow/">
    <title>The Dawn of Everything w/ David Wengrow - The Dig</title>
    <dc:date>2021-11-15T20:36:11+00:00</dc:date>
    <link>https://www.thedigradio.com/podcast/the-dawn-of-everything-w-david-wengrow/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Astra Taylor interviews archaeologist David Wengrow on The Dawn of Everything: A New History of Humanity, his new book co-authored with the late David Graeber.'

[also here:
https://open.spotify.com/episode/6cKiDKyJ2Xm1SYlKwWbMkY ]]]></description>
<dc:subject>davidrengrow astrataylor 2021 davidgraeber thedawnofeverything history anthropology archaeology alternative society civilization hunter-gatherers technology agriculture socialinequality inequality power domination information relationships politics cahokia americanbottom economics control violence hierarchy knowledge commodities production oralhistory algonquin horizontality candyrock debate participatorydemocracy directdemocracy abandonment change rejection pueblos monopolies revolt enlightenment wyandot wendat huron indigeneity indigenous georgessioui lahontan adario kondiaronk kandiaronk iroquois slavery antislavery marxism time linearity modesofproduction economy indigenouscritique europe freedom equality labor class ows occupywallstreet democracy scale social families community communities africa northamerica kinship clans cities globalization culture groupsize borders passports regions nationstates egalitarianism urban urbanism language megasites science academia highered highereducation teotihuacán</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:fe6a389f7c42/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:davidrengrow"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:astrataylor"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2021"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:davidgraeber"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:thedawnofeverything"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:history"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:anthropology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:archaeology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:society"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:civilization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:hunter-gatherers"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:technology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:agriculture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:socialinequality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:inequality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:power"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:domination"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:information"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:politics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cahokia"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:americanbottom"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:economics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:control"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:violence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:hierarchy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:knowledge"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:commodities"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:production"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:oralhistory"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:algonquin"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:horizontality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:candyrock"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:debate"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:participatorydemocracy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:directdemocracy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:abandonment"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:change"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:rejection"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:pueblos"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:monopolies"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:revolt"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:enlightenment"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:wyandot"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:wendat"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:huron"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:indigeneity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:indigenous"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:georgessioui"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lahontan"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:adario"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:kondiaronk"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:kandiaronk"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:iroquois"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:slavery"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:antislavery"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:marxism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:time"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:linearity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:modesofproduction"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:economy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:indigenouscritique"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:europe"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:freedom"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:equality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:labor"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:class"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ows"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:occupywallstreet"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:democracy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:scale"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:social"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:families"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:community"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:communities"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:africa"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:northamerica"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:kinship"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:clans"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cities"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:globalization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:culture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:groupsize"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:borders"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:passports"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:regions"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nationstates"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:egalitarianism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:urban"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:urbanism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:language"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:megasites"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:science"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:academia"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:highered"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:highereducation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:teotihuacán"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://groundedfutures.com/shows/silver-threads/silver-threads-episode-25-antonio-buehler/">
    <title>Silver Threads Episode 25: Antonio Buehler - Grounded Futures</title>
    <dc:date>2021-11-10T17:44:45+00:00</dc:date>
    <link>https://groundedfutures.com/shows/silver-threads/silver-threads-episode-25-antonio-buehler/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[“We’re not trying to hack the system in our unschooling – we’re trying to burn it down.”




[transcript also here:
https://www.self-directed.org/tp/seeding-liberated-futures/ ]

“There is a real risk of people confusing their sort of individual freedom with a sense of liberation for everyone.” 

“young people are awesome. …they’re so much better than us old people if for no other reason than they just haven’t been conditioned into some of the worst aspects of society, they’re young enough to believe that that the way things are don’t have to stay the same… they’re young enough to believe that there’s something better and so I certainly have hope.”

“I do believe that the effort that people put in now, and have been putting in for generations, is seeding a potential future wherein something will happen that finally gets people to collectively come together and try to tear down these harmful institutions.”

“I used to be of the opinion that I had to be the hero that did it. … a lot of especially male activists probably think like, “I’m that guy, I’m gonna be the one that everyone rallies behind, and we’re gonna do this.” And so I certainly don’t believe in that anymore. It’s the organizers who’ve been doing this forever, who do it in a way in which they’re not asking for attention or money or anything that have been planting those seeds that will allow people recognize that there are real alternatives … alternative approaches that we can take, instead of just trying to manage within the system that we that we live in.”]]></description>
<dc:subject>antoniobuehler carlabergman eleanorgoldman 2021 interviews unschooling deschooling schools schooling learning howwelearn radicalism activism homelessness poverty abolition abolitionism austin children education abrome liberation emancipation prisonabolition schoolabolition police policing libertarianism franksmith mariamekaba nkjemisin scifi sciencefiction octaviabutler adriennemariebrown akilahrichards robinwallkimmerer facebook braidingsweetgrass capitalism flyingsquads colonialism colonization inequality anarchism radicals unlearning mutualaid community alternative texas georgefloyd acabspring pandemic hope covid-19 coronavirus homeschool youth optimism generations patience anger reform reformism progressive teaching howweteach bobbyseale blackpanthers blackpantherparty brownberets alcs agilelearningcenters scottcrow georgefloydprotests georgefloyduprising carlajoybergman</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:dbbb31873e5a/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:antoniobuehler"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:carlabergman"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:eleanorgoldman"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2021"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:interviews"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:unschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:deschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:schools"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:schooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:learning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwelearn"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:radicalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:activism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:homelessness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:poverty"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:abolition"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:abolitionism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:austin"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:children"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:education"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:abrome"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:liberation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:emancipation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:prisonabolition"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:schoolabolition"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:police"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:policing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:libertarianism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:franksmith"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mariamekaba"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nkjemisin"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:scifi"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sciencefiction"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:octaviabutler"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:adriennemariebrown"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:akilahrichards"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:robinwallkimmerer"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:facebook"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:braidingsweetgrass"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:capitalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:flyingsquads"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:colonialism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:colonization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:inequality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:anarchism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:radicals"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:unlearning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mutualaid"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:community"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:texas"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:georgefloyd"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:acabspring"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:pandemic"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:hope"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:covid-19"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:coronavirus"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:homeschool"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:youth"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:optimism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:generations"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:patience"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:anger"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:reform"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:reformism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:progressive"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:teaching"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howweteach"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:bobbyseale"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:blackpanthers"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:blackpantherparty"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:brownberets"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alcs"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:agilelearningcenters"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:scottcrow"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:georgefloydprotests"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:georgefloyduprising"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:carlajoybergman"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.youtube.com/watch?v=VHuolyg4WZE">
    <title>Interviews: Aneil Rallin and Kartika Budhwar - YouTube</title>
    <dc:date>2021-10-20T15:26:53+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=VHuolyg4WZE</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[""Along with scholars like Trinh T. Minh-ha and Susan Griffin, I want to reject the notion that academic scholarly writing has to be pedantic, or that it can't be playful or elliptical or weird or whimsical or mixed-genre or creative. There seems to be a distrust in academia, of playfulness and creativity, it's not seen as serious or critical or important. But, I like bringing together lots of different forms, critical writing and anecdotes and notes and analysis and snippets of conversations and fragments and juxtapositions." 

Literary theorist and author, Aneil Rallin, in conversation with SAAG Senior Editor Kartika Budhwar."]]></description>
<dc:subject>aneilrallin kartikabudhwar writing howwewrite reading howwetread collaboration form education academia academics highereducation highered experimentation whiteness alternative queer immigration language english americanenglish teaching howweteach progressive progressivism radical radicalism activism change place being essays fiction genre pedagogy learning howwelearn clarity communication conversation interviews india us</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:66088e70eaa0/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:aneilrallin"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:kartikabudhwar"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:writing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwewrite"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:reading"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwetread"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:collaboration"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:form"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:education"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:academia"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:academics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:highereducation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:highered"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:experimentation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:whiteness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:queer"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:immigration"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:language"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:english"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:americanenglish"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:teaching"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howweteach"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:progressive"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:progressivism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:radical"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:radicalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:activism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:change"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:place"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:being"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:essays"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:fiction"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:genre"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:pedagogy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:learning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwelearn"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:clarity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:communication"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:conversation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:interviews"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:india"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:us"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://aaa.org.hk/en/collections/search/library/forms-of-education-couldnt-get-a-sense-of-it">
    <title>Collections | Search | Forms of Education: Couldn't Get a Sense of It | Asia Art Archive</title>
    <dc:date>2021-09-25T19:56:15+00:00</dc:date>
    <link>https://aaa.org.hk/en/collections/search/library/forms-of-education-couldnt-get-a-sense-of-it</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[[See also:
http://incainstitute.org/forms-of-education-couldnt-make-sense-of-it/

“Three years ago, during a talk at a university, a student asked me, “What is the relationship between your work and your teaching?” I realized then that there was none. I might teach experimental forms and aesthetic vernaculars, but the way I taught it looked like any other art class from Mumbai to New York, part of that dominant sameness that is global art education. Also, my work happens neither in the studio nor through “research”, but in ways that I could not quite name back then. I usually would describe it, and sometimes still do, as “looking like ethnography from the outside” with important differences in purpose and method, observational, and then, Boalian or rooted in experimental histories of theater and film. It struck me that I could not teach all of this, in practice and in a way that encompassed all the surprise, boredom, hesitation, fear, improvisation and pleasure that the process can produce. I resolved to change the form and spirit of what and how I taught.

–Beatriz Santiago Muñoz’s excerpt from her text The Third Teacher”]

“CHAPTER HEADINGS

Part 1: The Ignorant Administrator: Business Models in Education

Rise Up You Lovely Children of Saturn - Gregory SHOLETTE
Poetry Without Poets - Eunsong KIM
Education as Form and as Content: A Questionnaire for the Artist and for the Institution - Pablo HELGUERA
Very Useful Studies (The Beating Drums of Pragmatism) - Duba SAMBOLEC
Collapsing into a Choir - MFA no MFA
Earmarking the Art Market - Shelly ASQUITH

Part 2: Getting a Sense of It: Relocating the Body in Education

The Education of a Marginal Saint - Roee ROSEN
Re-locating the Differently-abled: A Choreopoem for Detroit’s Parents with Disabled Children 2010-2015 - Aurora HARRIS
Bodies Without Information - Ted HEIBERT
I’ve Learned Many Things at the Art School, But I Haven’t Learned How to Make Art - Mohamed Ali FADLABI

Part 3: The Efficiency of Failure: Alternative Education

The Third Teacher - Beatriz Santiago MUÑOZ
Modes of Engagement in Design for the Living World - Marjetica POTRČ
EEEE Escuela de Garaje
What Goes by the Name of Freedom: Baby Steps Towards a Rhetorically-Informed Critique of the Free School
“So What’s the Answer?” - Judy CHICAGO
International Academy of Art - Palestine - Bisan Husam ABU-EISHEH

Part 4: Forms and Aesthetics: The Object

The Problem of Intersection Remains - Diego BRUNO
It’s That Time Again: On Curriculums - Clare BUTCHER
Excavating the Dumpster - Robert Paul WOLFF
Time to Be Loose - Chus MARTINEZ
Between Privileges of Unlearning and Formlessness of Anti-Knowing: Ideologies of Artistic Education - Sezgin BOYNIK
Project Description for MA in Fine Art that Led to an Invitation to an Interview I Didn’t Attend - Audun MORTENSEN

Part 5: Class: Social (Un)consciousness

Class Time - Aeron BERGMAN, Alejandra SALINAS
To Share a Read - Irena BORIĆ
C.R.E.A.M. - Sondra PERRY, Nicole MALOOF

Part 6: Guilt: Debt

Lost Properties Some Arguments For and Against the Dematerialization of Art - Chris KRAUS
School, Debt, Bohemia: On the Disciplining of Artists - Martha ROSLER
Open Letter to President Bharucha - Walid RAAD”]]></description>
<dc:subject>education teaching howweteach howwelearn learning art poetry greogrysholette eunsongkim pablohelguera dubasambolec mfanomfa shellyasquith bodeis administration highered highereducation thirdteacher roeerosen auroraharris tedheibert mohamedalifadlabi alternative altgdp beatrizsantiagomuñoz judychicago bisanhusamabu-eisheh diegobruno clarebutcher robertpaulwolff chusmartinez sezginpoynik audunmoretensen aeronbergman alejandrasalinas sondraperry nicolemaloof debt chriskraus martharosler walidraad irenaborić marjeticapotrč form formlessness unlearning unschooling deschooling class maification anti-knowing ideology disability margins pragmatism artmarket content boredom surprise canon ethnography observation hesitation fear improvisation pleasure aesthetics howwework sameness arteducation</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:1c0bd75e321b/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:education"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:teaching"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howweteach"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwelearn"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:learning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:art"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:poetry"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:greogrysholette"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:eunsongkim"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:pablohelguera"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:dubasambolec"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mfanomfa"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:shellyasquith"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:bodeis"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:administration"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:highered"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:highereducation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:thirdteacher"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:roeerosen"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:auroraharris"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:tedheibert"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mohamedalifadlabi"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:altgdp"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:beatrizsantiagomuñoz"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:judychicago"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:bisanhusamabu-eisheh"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:diegobruno"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:clarebutcher"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:robertpaulwolff"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:chusmartinez"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sezginpoynik"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:audunmoretensen"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:aeronbergman"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alejandrasalinas"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sondraperry"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nicolemaloof"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:debt"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:chriskraus"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:martharosler"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:walidraad"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:irenaborić"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:marjeticapotrč"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:form"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:formlessness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:unlearning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:unschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:deschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:class"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:maification"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:anti-knowing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ideology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:disability"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:margins"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:pragmatism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:artmarket"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:content"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:boredom"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:surprise"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:canon"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ethnography"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:observation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:hesitation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:fear"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:improvisation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:pleasure"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:aesthetics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwework"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sameness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:arteducation"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://buttondown.email/designfiction/archive/make-meaning-make-money/">
    <title>Make Meaning &lt;==&gt; Make Money</title>
    <dc:date>2021-09-24T00:32:31+00:00</dc:date>
    <link>https://buttondown.email/designfiction/archive/make-meaning-make-money/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["5. Speaking of meaningful thoughts, a few weeks ago I was talking to a friend.

6. We met about 15 years ago. I was just starting out as a professor at USC in the Interactive Media Division — part of the "Film School." He was finishing high school, visiting USC with his father trying to decide on college.

7. We talked for maybe an hour. He poured through his laptop showing his work with a level of unbridled excitement and energy. He had a particular kind of playfulness that came from the joy of creation and curiosity. Peculiar sculpture that mixed jewelry with taxidermy. A reel of stop-motion animation made with practical materials — no CG. This was pre-iPhone or anything like that. I was awed.

8. I saw this beautiful effervescent creative soul. I kept it low-key, but it was clear that this feller had a unique sensibility and eye and feel.

9. We all went to lunch. We had tacos. I prefaced what I had to say:

10. “You may not like what I’m going to say, but I have to say..”

11. Wide eyes. Mouths wide ajar in anticipation of the ingress of savory al pastor. Tacos dripped as they stood frozen mid air.

12. “ — do not come to school here. It'll crush your soul.”

13. …

14. He didn't. We became friends. I suppose I was a mentor. We collaborated on projects, mostly art-design-technology adventures. In a strange way I never felt like I was teaching something or anything really. Just talking and making. Maybe because I felt I was learning. Seeing things I otherwise wouldn’t have seen. Music. Cultures I hadn’t a clue about. Insights and films. I made a map of the circuit of museums and institutions to visit. He’d go with his dad on tours of these places. He just reminded me of the meal we had at the preposterously early hour of 5pm in Linz Austria during Ars Electronica that one time cause his dad was starving.

15. All of that was incredibly satisfying and rewarding.

16. We hadn’t been in touch for maybe 5 years, I would say. No drama. Just momentary divergent paths.

17. Out of the blue, he sent a text around early this spring, just as the world was beginning to think about rolling out of quarantine.

18. “Yo! What’s up?”

19. We arranged to meet at his studio.

20. It was a beautiful thing he’s created. The feeling was somewhere between awe and elation. It’s got a back patio and perfect cafe with a banh mi I think about from time to time. And we were talking and our catching up was unfolding over multiple chats each multiple hours.

21. Maybe the third or fourth time we met up, in that conversation, as he was tangentially describing how he decides what the studio creates and who they collaborate with, and all of that. It came down to creating meaning that resonates with a sensibility and a community. In that I was seeing a kind of descriptive prop materialize in my mind's eyeball. It was a slider, like a fader on a mixing board only it ran left to right. On one end was “Make Meaning” and on the other end it said “Make Money”.

22. And I liked the way it rhymed in my head — Make Meaning. Make Money.

23. We know what it is to Make Money.

24. What is it to Make Meaning? I’m not here to tell you precisely I can only speak from my own experience which is to say that Making Meaning is to touch others in a way that introduces wonder and reflection. Making Meaning creates community. It may be a disruption of comprehension to compel thought and consideration. Making meaning is to create unexpected and unanticipated understanding as to the state of things.

25. Sense-making — making sense of things — is what one does when one focuses efforts on making meaning.

26. Find the right balance, but always start with making meaning and find the place somewhere on that slider that creates a balance and I think you will have found what it is to live, truly. The Meaning.

27. That one guy Bernstein in "Citizen Kane" said something that I'll never, ever forget and sounds so simple and maybe means more in the film than that 'Rosebud' gag: "Well, it's no trick to make a lot of money... if what you want to do is make a lot of money."

28. Making something that makes meaning is to create something that touches the soul, truly. Something that builds community, and is full of sense, and changes the way we see and understand, and feel — something that makes someone feel. To do that — well, that's a rare trick..a rare trick, indeed."]]></description>
<dc:subject>julianbleecker 2021 braindead braindeadstuido unschooling usc creativity meaningmaking sensemaking education learning howwelearn colleges universities imagination teaching howweteach schooling schooliness mentoring mentorship altgdp alternative money understanding citizenkane film community feeling makingsense</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:6e2e7e033d85/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:julianbleecker"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2021"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:braindead"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:braindeadstuido"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:unschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:usc"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:creativity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:meaningmaking"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sensemaking"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:education"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:learning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwelearn"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:colleges"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:universities"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:imagination"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:teaching"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howweteach"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:schooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:schooliness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mentoring"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mentorship"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:altgdp"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:money"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:understanding"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:citizenkane"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:film"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:community"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:feeling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:makingsense"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://two.compost.digital/">
    <title>COMPOST [Issue 2]</title>
    <dc:date>2021-09-23T22:33:28+00:00</dc:date>
    <link>https://two.compost.digital/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["As dominant platforms continue to construct an unimaginative reality of sleekness, convenience, and extraction, we wonder: How do we Inoculate networks with our consideration and attention, against the flattening, homogenizing forces of the internet?

This second issue of COMPOST magazine takes a step back; widening our scope and probing how we shape digital networks and how they shape us back."]]></description>
<dc:subject>conmpostmagazine conventience decetntralization resistance sleekness networks online internet web attention walledgardens alternative kolaheyward-rotimi eeshitakapadiya mrinalinisebsastian cyoa celinenguyen form ebooks emagazines andiwong margaretwarren luandro bennylichtner gifs liazonwakest sultanazana inbetween inbetweenness creativity flattening homogenization monoculture 2021 unschooling deschooling betweenness between</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:ec136cd5f676/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:conmpostmagazine"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:conventience"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:decetntralization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:resistance"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sleekness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:networks"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:online"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:internet"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:web"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:attention"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:walledgardens"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:kolaheyward-rotimi"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:eeshitakapadiya"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mrinalinisebsastian"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cyoa"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:celinenguyen"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:form"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ebooks"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:emagazines"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:andiwong"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:margaretwarren"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:luandro"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:bennylichtner"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:gifs"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:liazonwakest"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sultanazana"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:inbetween"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:inbetweenness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:creativity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:flattening"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:homogenization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:monoculture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2021"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:unschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:deschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:betweenness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:between"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://slowfactory.earth/">
    <title>Slow Factory</title>
    <dc:date>2021-09-13T04:29:37+00:00</dc:date>
    <link>https://slowfactory.earth/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[“Slow Factory transforms socially and environmentally harmful systems by designing models that are good for the Earth and good for people.

***

We Are
an open education institute
an independent research lab
a regenerative design incubator
catalyzing systemic change and climate positive solutions for regenerative social and environmental justice.

We support and collaborate with
🌐 organizations 💥 changemakers ❤️ brands
in disrupting exploitative human rights and environmental practices

***

Our Impact

Climate scientists warn that we must change everything about our global economic system by 2030 to prevent a worldwide climate catastrophe––which is already unfolding in many parts of the world. The imperative to rapidly change our culture and our systems is urgent. Our programs foster creative, cross-disciplinary collaboration across science, the arts, and business, leveraging culture for the systemic transformation we urgently need for the future we want.

Our impact at a glance:

20K
Students enrolled in Open Edu

$300K
Funds raised for climate + materials development and human rights research

400K
Our dedicated and passionate audience

***

Ongoing Programs

Our Program: Open Education
Free and accessible education program focused on sustainability, equity, climate justice, and human rights. Classes center the expertise and concerns of people from the global majority.

Our Program: Landfills as Museums
Experiential workshops that showcase landfills as sites of cultural importance, reframe waste as a design problem, and provide tools to create sustainable, circular systems in product design and waste management.

Our Program: Study Hall
International and interdisciplinary conference series featuring climate justice and human rights advocates, sustainability experts, scientists, fashion industry leaders, artists, and cultural workers.

Our Program: One X One
A partnership program that pairs businesses with scientists and sustainability experts. These collaborations drive innovation in design, equity in supply chains, and circularity in materials development––and can be adapted to scale.

***

We are people of the global majority advancing climate justice and social equity through regenerative design, open education, and materials innovation.

Our Mission
Slow Factory transforms harmful systems by designing models that are good for the Earth and good for people. We are people of the global majority advancing climate justice and social equity through regenerative design, open education, and materials innovation.

Our Vision
We envision a society that holds interdependence between people and nature as its highest value and liberation as a collective responsibility. In an era defined by climate catastrophe, we recognize the urgent imperative to redesign all human activity. Our methodology applies ancestral wisdom to scientific and technological innovation to turn segregated systems into holistic ecosystems. We embrace plurality to decentralize solutions that repair and nurture global-majority communities impacted by colonialism.

Understanding that culture is a powerful driver for policy and corporate practice, we collaborate with partners across fashion, media, business, and civil society to build an equitable, climate-positive society. Together, we drive systemic change defined by a regenerative ethos, transparent supply chains, and rigorous analysis of material life cycles.

Accessibility
Information accessibility is one of three pillars of our work to advance collective liberation––along with racial equity and the redistribution of power and resources along the socioeconomic spectrum. Although we are still in the early stages of our journey, our organization has invested in hiring a team of ASL interpreters for every single live event and making all of our website and social media content accessible for Deaf, Hard of Hearing, Blind, and DeafBlind people through subtitles, alt text, and image descriptions.

Slow Factory implements Universal Design principles, which requires us to design in such a way that everyone can access our content and program offerings. In our work to center voices and perspectives of the global majority, we recognize the intersection of race and disability. We believe that equity and representation at this intersection improves intrapersonal and interpersonal communication among society at large.

Team

Céline Semaan
Leadership Collective, Creative

Colin Vernon
Leadership Collective, Innovation

Jungwon Kim
Leadership Collective, Strategy

Allen Salway
Research

Nic Annette Miller
Design & Accessibility

Nicole Nimri
Production

Paloma Rae
Community & Design

Sara Radin
Partnerships

Krista Guanlao
Design

Ambika Sanyal
Film / Editing

Candice Fortin
Program Lead, Open Edu

Board of Directors

Aja Barber
Writer and fashion consultant with a focus on race, intersectional feminism, sustainable and ethical fashion

Korina Emmerich
Fashion designer and Native rights advocate

Henrietta Gallina
Creative Director and strategist, social commentator and advocate

Sophia Li
Journalist and video director in fashion and cultural impact

Marni Majorelle
Environmentalist, urban horticulurist and community organizer

Special Advisors

Waris Ahluwalia
Designer, actor, philanthropist and artist

Xin Liu & Gershon Dublon
Artist-engineers, Slow Immediate & MIT Media Lab

Ayesha Martin
Global Purpose & Strategy Lead, adidas“]]></description>
<dc:subject>slowfactory slow design climate climatechange climatejustice openstudioproject lcproject socialequity socialjustice openeducation unschooling deschooling célinesemaan colinvernon jungwonkim allensalway nicannettemiller nicolenimri accessibility palomarae community education altgdp alternative decolonization candicefortin ambikasanyal kristaguanlao sararadin ajabarber korinaemmerich henriettagallina sophiali marnimajorelle warisahluwwalia xinliu gershondublon ayeshamartin learning unlearning universaldesign open interdisciplinary sustainability interdependence culture</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:633ae9923bbd/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:slowfactory"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:slow"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:design"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:climate"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:climatechange"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:climatejustice"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:openstudioproject"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lcproject"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:socialequity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:socialjustice"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:openeducation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:unschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:deschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:célinesemaan"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:colinvernon"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:jungwonkim"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:allensalway"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nicannettemiller"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nicolenimri"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:accessibility"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:palomarae"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:community"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:education"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:altgdp"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:decolonization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:candicefortin"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ambikasanyal"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:kristaguanlao"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sararadin"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ajabarber"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:korinaemmerich"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:henriettagallina"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sophiali"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:marnimajorelle"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:warisahluwwalia"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:xinliu"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:gershondublon"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ayeshamartin"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:learning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:unlearning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:universaldesign"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:open"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:interdisciplinary"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sustainability"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:interdependence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:culture"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.youtube.com/watch?v=Po8-5Kdsf0c">
    <title>Ep. 33 - Blake Boles / Author, &quot;Why Are You Still Sending Your Kids to School?&quot; - YouTube</title>
    <dc:date>2021-08-18T19:38:00+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=Po8-5Kdsf0c</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Blake Boles is the founder of Unschool Adventures and the author of Why Are You Still Sending Your Kids to School?, The Art of Self-Directed Learning, Better Than College, and College Without High School. He hosts the Off-Trail Learning podcast and has delivered over 75 presentations for education conferences, alternative schools, and parent groups. 

In 2003 Blake was studying astrophysics at UC Berkeley when he stumbled upon the works of John Taylor Gatto, Grace Llewellyn, and other alternative education pioneers. Deeply inspired by the philosophy of unschooling, Blake custom-designed his final two years of college to focus exclusively on education theory. After graduating he joined the Not Back to School Camp community and began writing and speaking widely on the subject of self-directed learning.

In his previous lives, Blake worked as a high-volume cook, delivery truck driver, summer camp director, Aurora Borealis research assistant, math tutor, outdoor science teacher, camp medic, ski resort market researcher, web designer, and windsurfing instructor. His passion is sharing his enthusiasm and experience with young adults who are blazing their own trails through life. 

Why Are You Still Sending Your Kids to School → https://www.amazon.com/Still-Sending-Your-Kids-School/dp/0986011975

Unschool Adventures → https://www.unschooladventures.com "]]></description>
<dc:subject>mattbarnes 2021 education unschooling deschooling learning howwelearn self-directed self-directedlearning schooling schooliness catherinefraise michaelstrong children schools johntaylorgatto gracellewellyn alternative notbacktoschoolcamp parenting research sudburyvalleyschool sudburyschools control freedom autonomy purity partnership orthodoxy responsibility blackboles colleges universities collegeadmissions youth teens social isolation class economics society motivation intrinsicmotivation testing standardizedtesting standardization liminalspaces rules libraries coworking openstudioproject coercion compulsory choice</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:edc85aedecf4/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mattbarnes"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2021"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:education"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:unschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:deschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:learning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwelearn"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:self-directed"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:self-directedlearning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:schooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:schooliness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:catherinefraise"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:michaelstrong"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:children"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:schools"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:johntaylorgatto"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:gracellewellyn"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:notbacktoschoolcamp"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:parenting"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:research"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sudburyvalleyschool"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sudburyschools"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:control"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:freedom"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:autonomy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:purity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:partnership"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:orthodoxy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:responsibility"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:blackboles"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:colleges"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:universities"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:collegeadmissions"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:youth"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:teens"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:social"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:isolation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:class"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:economics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:society"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:motivation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:intrinsicmotivation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:testing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:standardizedtesting"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:standardization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:liminalspaces"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:rules"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:libraries"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:coworking"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:openstudioproject"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:coercion"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:compulsory"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:choice"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.youtube.com/channel/UCGgXqsDDJaLuQ4Hxjl5WNIQ">
    <title>When School's Not Working - YouTube</title>
    <dc:date>2021-08-18T18:50:37+00:00</dc:date>
    <link>https://www.youtube.com/channel/UCGgXqsDDJaLuQ4Hxjl5WNIQ</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[[See also:
https://whenschoolsnotworking.com/episodes/ ]

“Every Monday at 8:00 PM ET, our team of career educators hosts a live webcast to discuss actionable solutions to help students pursue the education they deserve. We showcase families who have listened to their children and found ways to support their child’s development when school clearly hasn’t worked.

We share a commitment to excellence in education, the happiness and well-being of children and families, and the belief that schooling is not working for many millions of young people.

Every child is unique with a special genius, that sometimes just has to be discovered and nurtured.  We help parents explore healthier, more positive alternatives for children who are not flourishing in their current educational environment.

In many cases when a child receives a diagnosis for a learning disability, an attention disorder, or a mental health issue such as anxiety or depression, schooling may be the problem – not the child”]]></description>
<dc:subject>podcasts unschooling learning self-directed self-directedlearning howwelearn education mattbarnes catherinefraise alternative michaelstrong familes parenting schooling homeschool</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:503d0274c7a2/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:podcasts"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:unschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:learning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:self-directed"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:self-directedlearning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwelearn"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:education"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mattbarnes"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:catherinefraise"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:michaelstrong"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:familes"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:parenting"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:schooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:homeschool"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.daniels.utoronto.ca/work/student-work/mvs-thesis/fraser-mccaullum">
    <title>MVS Thesis | Daniels</title>
    <dc:date>2021-07-12T04:30:59+00:00</dc:date>
    <link>https://www.daniels.utoronto.ca/work/student-work/mvs-thesis/fraser-mccaullum</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[“MVS Thesis
Fraser McCaullum
2016 – Thesis Advisor: Alexander Irving

Title: “Come Live With Us”

Come Live With Us exhumes and critically examines the history and legacy of Rochdale College (1968-1975), Toronto’s infamous experiment in alternative education and communal living. Made up of site visits to the former College site at 341 Bloor Street West, meetings with residents, and artworks responding to Rochdale’s visual culture, this project considers the conditions of possibility that first allowed the College to be formed, as well as its place in Toronto history. Come Live With Us reflects on the College archive from a positioning that is emphatically within the contemporary university. Forming a dialogue between past and present, university and free college, McCallum uses technological reproduction as a means of reanimating the forms of life tried out at Rochdale College.”

[See also:
https://frasermccallum.com/Come-Live-with-Us

"Archaeology of the (1970s) Commune: Notes Towards an Old/New Ontology of Students - Imaginations" (a conversation between Fraser McCallum and Andrew Pendakis)
http://imaginations.glendon.yorku.ca/?p=10672 ]]]></description>
<dc:subject>frasermccaullum rochdalecollege education highered highereducation housing communes communalliving alternative freeschools toronto via:cervus</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:c5d9a05b8b6a/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:frasermccaullum"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:rochdalecollege"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:education"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:highered"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:highereducation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:housing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:communes"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:communalliving"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:freeschools"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:toronto"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:via:cervus"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://vimeo.com/534944849">
    <title>Spring 2020 Lecture Series - Kameelah Janan Rasheed on Vimeo</title>
    <dc:date>2021-04-13T01:44:03+00:00</dc:date>
    <link>https://vimeo.com/534944849</link>
    <dc:creator>robertogreco</dc:creator><dc:subject>kameelahjananrasheed openstudioproject lcproject alternative altgdp study fredmoney stefanoharney social learning children authorship howwelearn howweteach howwewrite writing howweread eastpaloalto thinking 2021 interdependence relationships care caring teaching education schools interdisciplinary certainty openness uncertainty unfinished imperfection engagement unlearning attention multidisciplinary transdisciplinary observation lucilleclifton ongoing continuation continuance sociality conviviality companionship walking noticing togetherness curiosity undoing relationality ashtoncrawley refusal resistance resolution objectivity experience observableuniverse imminency imminent movement wikipedia incompleteness completeness knowledge knowing decolonization colonialism containment capture zoranealhurston folklore édouardglissant maríaiñigoclavo control privacy leakiness publishing alexispaulinegumbs christinasharpe meandering waywardness migration possibility cruising scrolling wandering blackness livi</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:51ae912f2234/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:kameelahjananrasheed"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:openstudioproject"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lcproject"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:altgdp"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:study"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:fredmoney"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:stefanoharney"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:social"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:learning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:children"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:authorship"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwelearn"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howweteach"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwewrite"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:writing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howweread"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:eastpaloalto"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:thinking"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2021"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:interdependence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:care"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:caring"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:teaching"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:education"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:schools"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:interdisciplinary"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:certainty"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:openness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:uncertainty"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:unfinished"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:imperfection"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:engagement"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:unlearning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:attention"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:multidisciplinary"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:transdisciplinary"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:observation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lucilleclifton"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ongoing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:continuation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:continuance"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sociality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:conviviality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:companionship"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:walking"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:noticing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:togetherness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:curiosity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:undoing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ashtoncrawley"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:refusal"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:resistance"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:resolution"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:objectivity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:experience"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:observableuniverse"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:imminency"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:imminent"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:movement"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:wikipedia"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:incompleteness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:completeness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:knowledge"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:knowing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:decolonization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:colonialism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:containment"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:capture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:zoranealhurston"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:folklore"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:édouardglissant"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:maríaiñigoclavo"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:control"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:privacy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:leakiness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:publishing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alexispaulinegumbs"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:christinasharpe"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:meandering"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:waywardness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:migration"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:possibility"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cruising"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:scrolling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:wandering"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:blackness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:livi"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.pinupmagazine.org/articles/interview-alia-farid-swiss-institute-space-between-classrooms">
    <title>INTERVIEW: Curator Alia Farid On The Space Between Classrooms And New Types Of Learning</title>
    <dc:date>2021-03-10T19:52:34+00:00</dc:date>
    <link>https://www.pinupmagazine.org/articles/interview-alia-farid-swiss-institute-space-between-classrooms</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[[See also:
https://www.swissinstitute.net/exhibition/the-space-between-classrooms-architecture-and-design-series-5th-edition-curated-by-alia-farid/

https://www.youtube.com/watch?v=W1DVLkJ0ifQ ]]]></description>
<dc:subject>aliafarid art architecture unschooling deschooling sfsh tcsnmy alfredroth kuwait puertorico ivanillich via:javierarbona schools schooling deschoolingsociety design flexibility openclassrooms nuriamontiel galaporras-kim jurriaanschrofer mexico language learning howwelearn alternative schoolabolition abolition abolitionism curriculum pedagogy howweteach teaching howeelearn</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:1aac4c12cc9a/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:aliafarid"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:art"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:architecture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:unschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:deschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sfsh"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:tcsnmy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alfredroth"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:kuwait"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:puertorico"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ivanillich"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:via:javierarbona"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:schools"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:schooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:deschoolingsociety"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:design"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:flexibility"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:openclassrooms"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nuriamontiel"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:galaporras-kim"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:jurriaanschrofer"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mexico"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:language"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:learning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwelearn"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:schoolabolition"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:abolition"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:abolitionism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:curriculum"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:pedagogy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howweteach"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:teaching"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howeelearn"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.youtube.com/watch?v=9aK4OztueuE">
    <title>Yanis Varoufakis: From an Economics without Capitalism to Markets without Capitalism | DiEM25 - YouTube</title>
    <dc:date>2021-01-27T03:31:48+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=9aK4OztueuE</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[“A lecture organised by University of Tübingen economics students, delivered on Monday February 3, 2020, on the theme “From an Economics without Capitalism to Markets without Capitalism”.

Mainstream economic models lack some important features of really-existing capitalism, including money, time and space. Its models offer ideological cover for a capitalist system that has usurped
competitive, free markets. 

The result? Unbearable inequality, climate catastrophe and permanent stagnation. A fork on the road is approaching: It will take us either into deeper stagnation and environmental degradation or to a society with markets but no capitalism. Prof. Yanis Varoufakis talks about the future of our economy and the current state of economics with special regard to pluralism in economics.

Source: https://timms.uni-tuebingen.de/tp/UT_20200203_001_rethinkeco_0001

“Introduction to Pluralism in Economics - From an Economics-without-Capitalism to Markets-without-Capitalism

abstract:An Introduction to Pluralism in Economics Lecture Series in the Winter Term of 2019/20 Debates about economic theory are omnipresent. There is increasing doubt if complex economic relationships can be modelled precisely enough through rationality-based mathematical models. Dynamic equilibrium theory and prognoses have often been deficient to anticipate crises and upheavals in reality. This criticism is mostly brought forward by so called heterodox or pluralist economists, who have gained popularity and momentum in recent years. Even in public discourse, questions about a new economic order have become more present. Nonetheless, the progress made in research and the debates amongst scholars are not taught to undergraduate students of economics. It is often said that new students firstly need to learn the basics before they can participate in controversial discussions. Lectures presenting different schools of thought, the history and emergence of economic thought and heterodox perspectives are mostly postponed to graduate studies - or not taught at all. The lectures series by Rethinking Economics Tübingen wants to change this fact and start teaching a broad understanding of economics. What are the beginnings of the discipline and how did it depart from other social sciences? What can a philosophy of economics contribute to contemporary debates in the field? How many schools of thoughts do exist and what are their theoretical underpinnings? Are economic models the only way to do research for economists? We want to show that studying economics can be much more than integral functions, time series and indifference curves and furthermore give a prospect to what economics courses can be: controversial, interdisciplinary, multi-perspective, diversified and in tune with the latest economic developments. The lecture series will present a broad array of perspectives that - from our point of view - belong in any undergraduate program and aims at proving how divers and pluralistic economics can and should be. The series starts with remains from the previous lecture series in the summer term of 2019 dealing with the topic of capitalism. We managed to win excellent speakers who could not attend in the past semester. They can show with their talks about capitalism how heterodox economics is connected to real-life processes and even the entire economic system. We continue the lecture series by exploring the various perspectives of economics: Starting with qualitative research methods, to a critical analysis of what the blind spots of economics are and ending with an outlook on the future of pluralism in economics. Feminist economics, ecological economics, post-Keynesian economic and others are an integral part of the lecture series.””]]></description>
<dc:subject>yanisvaroufakis economics socialsciences ethics science sciences humans humanism behavior capitalism academia politics policy highered highereducation theory theories 2020 thinking philosophy howwethink howweteach education history abstraction context adamsmith morality industrialization greed economichistory crisis employment unemployment johnmaynardkeynes 1929 greatdepression markets demand supply equilibrium prices math mathematics time microeconomics money modeling gametheory influence observereffect bartering monetization debt macroeconomics interestrates risk greece globalfinancialcrisis greatrecession labor work unions monopolies monopoly savings investment generalequilibrium economists canon friedrichhayek reason disequilibrium logic truth keynes hayek society land commodification realestate market globalization karlmarx stockmarket electromagnetism electricity magnetism radio telecommunications networks networkedfirm thomasedison generalelectric competition pluralism economiesofscale networkedcapital</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:2532f3a48803/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:yanisvaroufakis"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:economics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:socialsciences"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ethics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:science"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sciences"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humans"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humanism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:behavior"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:capitalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:academia"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:politics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:policy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:highered"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:highereducation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:theory"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:theories"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2020"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:thinking"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:philosophy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwethink"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howweteach"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:education"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:history"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:abstraction"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:context"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:adamsmith"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:morality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:industrialization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:greed"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:economichistory"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:crisis"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:employment"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:unemployment"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:johnmaynardkeynes"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:1929"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:greatdepression"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:markets"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:demand"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:supply"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:equilibrium"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:prices"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:math"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mathematics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:time"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:microeconomics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:money"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:modeling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:gametheory"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:influence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:observereffect"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:bartering"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:monetization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:debt"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:macroeconomics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:interestrates"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:risk"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:greece"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:globalfinancialcrisis"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:greatrecession"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:labor"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:work"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:unions"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:monopolies"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:monopoly"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:savings"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:investment"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:generalequilibrium"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:economists"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:canon"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:friedrichhayek"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:reason"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:disequilibrium"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:logic"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:truth"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:keynes"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:hayek"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:society"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:land"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:commodification"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:realestate"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:market"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:globalization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:karlmarx"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:stockmarket"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:electromagnetism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:electricity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:magnetism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:radio"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:telecommunications"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:networks"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:networkedfirm"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:thomasedison"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:generalelectric"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:competition"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:pluralism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:economiesofscale"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:networkedcapital"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.youtube.com/watch?v=c4OGYc7cvKo">
    <title>Is Trump a Fascist? What is Antifa? How Did We Get Here, Part I - YouTube</title>
    <dc:date>2020-09-19T22:25:51+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=c4OGYc7cvKo</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[“Is Trump a fascist?  What is antifa? Trump, Black Lives Matter, and a concise history of the rise of contemporary fascism. Featuring Mr. Rogers and the Black Panthers!”]]></description>
<dc:subject>tobyrollo fascism parenting donaldtrump 2020 education children discipline familyvalues conservatism protest criticalthinking blackpantherparty blackpanthers angeladavis history school schooling curriculum unschooling deschooling learning freedom democracy families liberation germany babyboomers 1920s childwelfare spca elbridgethomasgerry childabuse maryellenwilson parentsrights childrensrights rights tv television sesamestreet fredrogers mrrogers danielgottlobmoritzschreber control childrearing strictness authority authoritarianism johannahaarer nazis nazism hitleryouth violence obedience hierarchy demagogues demagoguery 1939 wwii ww2 belonging order childhood theodoreadorno us erichfromm wilhelmreich psychology sociology herbertmarcuse bertramschaffner philippeariès lloyddemause alicemiller mortonschatzman katharinarutschky dorothywhipple madelinedixon benjaminspock 1940s 1950s 1930s 19060s 1970s 1980s ronaldreagan 1990s capitalism advertising blaiseryan summerhill asneill teaching alternative schoolines</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:b713d418ff44/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:tobyrollo"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:fascism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:parenting"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:donaldtrump"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2020"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:education"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:children"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:discipline"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:familyvalues"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:conservatism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:protest"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:criticalthinking"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:blackpantherparty"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:blackpanthers"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:angeladavis"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:history"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:school"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:schooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:curriculum"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:unschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:deschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:learning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:freedom"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:democracy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:families"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:liberation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:germany"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:babyboomers"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:1920s"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:childwelfare"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:spca"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:elbridgethomasgerry"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:childabuse"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:maryellenwilson"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:parentsrights"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:childrensrights"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:rights"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:tv"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:television"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sesamestreet"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:fredrogers"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mrrogers"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:danielgottlobmoritzschreber"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:control"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:childrearing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:strictness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:authority"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:authoritarianism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:johannahaarer"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nazis"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nazism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:hitleryouth"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:violence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:obedience"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:hierarchy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:demagogues"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:demagoguery"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:1939"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:wwii"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ww2"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:belonging"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:order"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:childhood"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:theodoreadorno"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:us"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:erichfromm"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:wilhelmreich"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:psychology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sociology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:herbertmarcuse"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:bertramschaffner"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:philippeariès"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lloyddemause"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alicemiller"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mortonschatzman"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:katharinarutschky"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:dorothywhipple"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:madelinedixon"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:benjaminspock"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:1940s"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:1950s"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:1930s"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:19060s"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:1970s"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:1980s"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ronaldreagan"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:1990s"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:capitalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:advertising"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:blaiseryan"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:summerhill"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:asneill"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:teaching"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:schoolines"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.youtube.com/watch?v=142Z52-G_D4">
    <title>Ruth Wilson Gilmore &amp; Mariame Kaba in Conversation - YouTube</title>
    <dc:date>2020-09-18T19:27:39+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=142Z52-G_D4</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[“Ruth Wilson Gilmore is a leader in the movement to abolish prisons, which has taken on new resonance amidst current protests for racial justice and calls to “defund the police.” According to a New York Times feature on her work, “Abolition means not just the closing of prisons but the presence, instead, of vital systems of support that many communities lack,” such as education, housing, and health care. Gilmore, a professor of Earth and Environmental Sciences at The Graduate Center and author of the influential book Golden Gulag, discusses her vision not only to end mass incarceration but to transform the structure of society. She speaks with organizer Mariame Kaba, founder and director of Project NIA and author of a recent New York Times op-ed, “Yes, We Mean Literally Abolish Police.”
 
Presented with the Center for the Study of Women and Society.”

[Also here: https://www.facebook.com/theGraduateCenter/videos/1031007084026178/ ]

[See also: https://www.gc.cuny.edu/All-GC-Events/Calendar/Detail?id=56075 ]]]></description>
<dc:subject>ruthwilsongilmore mariamekaba prisonabolition 2020 prisons incarceration greennewdeal rednewdeal education housing communism socialism economics capitalism sustainability defunding police policing lawenforcement defundthepolice health healthcare policeabolition justice socialjustice transformativejustice class anticapitalism antiracism whitesupremacy power agency uprising resistance organizing future futurism mutualaid abolition punishment society change politics politicalwill elections electoralpolitics austerity crises crisis newdeal schools classsize art athletics physicaleducation government governance budgets publigood priorities experience unschooling howwelearn presence life living deschooling alternative uprisings</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:6c62ab2fc483/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ruthwilsongilmore"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mariamekaba"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:prisonabolition"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2020"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:prisons"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:incarceration"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:greennewdeal"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:rednewdeal"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:education"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:housing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:communism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:socialism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:economics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:capitalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sustainability"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:defunding"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:police"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:policing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lawenforcement"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:defundthepolice"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:health"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:healthcare"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:policeabolition"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:justice"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:socialjustice"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:transformativejustice"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:class"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:anticapitalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:antiracism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:whitesupremacy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:power"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:agency"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:uprising"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:resistance"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:organizing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:future"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:futurism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mutualaid"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:abolition"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:punishment"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:society"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:change"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:politics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:politicalwill"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:elections"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:electoralpolitics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:austerity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:crises"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:crisis"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:newdeal"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:schools"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:classsize"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:art"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:athletics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:physicaleducation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:government"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:governance"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:budgets"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:publigood"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:priorities"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:experience"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:unschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwelearn"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:presence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:life"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:living"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:deschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:uprisings"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://directory.libsyn.com/episode/index/show/therednation/id/15815267">
    <title>The Red Nation Podcast: The end of US empire? with Kim TallBear</title>
    <dc:date>2020-09-15T22:47:51+00:00</dc:date>
    <link>https://directory.libsyn.com/episode/index/show/therednation/id/15815267</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Dakota scholar Kim TallBear talks about the end of US empire and what that means for Indigenous people. 

She is a regular panelist for the podcast Media Indigena and writes for the Critical Polyamorist."]]></description>
<dc:subject>rednation nickestes kimtallbear indigeneity indigenous us canada land militarism culture 2020 interviews resistance empire imperialism colonialism governance government elections sovereignty patriotism treaties history academia research race racism nationstates nations war aggression politics alternative joebiden neoliberalism donaldtrump barackobama johangaltung apocalypse allies trust israel palestine peacestudies redemption zombies zombiefilms coercion horror society settlers anthropology settlercolonialism theroad cormacmccarthy whiteness solarpunk property ownership death settlerhorror fiction ghostfiles iamlegend willsmith alternativeendings ghosts violence possession possessions possessiveness capitalism dakota conversion evangelism manipulation control power</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:5de77bfab1b9/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:rednation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nickestes"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:kimtallbear"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:indigeneity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:indigenous"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:us"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:canada"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:land"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:militarism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:culture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2020"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:interviews"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:resistance"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:empire"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:imperialism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:colonialism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:governance"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:government"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:elections"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sovereignty"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:patriotism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:treaties"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:history"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:academia"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:research"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:race"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:racism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nationstates"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nations"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:war"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:aggression"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:politics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:joebiden"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:neoliberalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:donaldtrump"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:barackobama"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:johangaltung"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:apocalypse"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:allies"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:trust"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:israel"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:palestine"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:peacestudies"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:redemption"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:zombies"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:zombiefilms"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:coercion"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:horror"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:society"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:settlers"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:anthropology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:settlercolonialism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:theroad"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cormacmccarthy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:whiteness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:solarpunk"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:property"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ownership"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:death"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:settlerhorror"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:fiction"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ghostfiles"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:iamlegend"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:willsmith"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternativeendings"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ghosts"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:violence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:possession"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:possessions"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:possessiveness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:capitalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:dakota"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:conversion"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:evangelism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:manipulation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:control"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:power"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.oxfordamerican.org/magazine/item/1954-back-to-the-land">
    <title>Back to the Land</title>
    <dc:date>2020-09-02T15:57:36+00:00</dc:date>
    <link>https://www.oxfordamerican.org/magazine/item/1954-back-to-the-land</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[““Seems like a long time,” my mom replied, when I asked her how long my dad had been talking about building his own tomb on their land. We had both listened to various iterations of his tomb planning for years, including preparations for a presentation he made at a ceramics conference in Mobile, Alabama, in 2002 about a double-chambered vessel that he copyrighted as Tombware. At the time of the presentation, my dad was in his early fifties. The other ceramics professors who attended his talk thought he was macabre, he reported. One even asked if he was suicidal. In response, he tried to explain that the tomb was his final creative act, one that he would make with love, as he had made ceramics daily for the past forty-four years. My dad wanted to use his art to discuss how Americans try to commodify everything, even death. 

My dad, now sixty-nine, a potter, assumes he will die before my mom, seventy-one, a weaver. My dad is healthy, but his father died young of a heart attack, and his two older brothers died suddenly, one of liver cancer and the other of a lung disease, and I think he carries the weight of those deaths with him. My dad collects the pottery of the Caddo Indians of Arkansas, who were buried with their art. My parents admire the ceramics and weavings found in pre-Columbian Peruvian tombs, in which people were buried with handmade objects including textiles that were made specifically for this purpose. As my mom explained of the pre-Columbians, “They wanted to be prepared for the afterlife, and they didn’t know what it was like.” My mom, inspired by Chancay burial dolls in ancient Peru, created a series of woven dolls which she mounted on sticks she found at the river near our house. My dad has requested that my mom, upon his death, create a mummy bundle. At times, my mom, annoyed by the tomb talk, replies that she plans to close his tomb and walk away. “I’m not hanging around,” she said to me. Though occasionally she seems at least intrigued by the idea of creating the textile in which my dad’s body would be wrapped. “I’m not into tomb maintenance,” she said, then paused. “Well, maybe a mummy bundle.” 

If my mom sometimes grew weary of my dad’s talk of planning for death, she understood his motivations, his desire to make his tomb his last act of creation. Both of my parents were born as city folk, from Detroit and Charleston. By the time they met in 1977, my dad and his three brothers had already given up an urban lifestyle and spent a summer digging the foundations for houses in the Ozark Mountains. My parents, in love and wanting to make art, became part of the back-to-the-land movement in the 1970s with many others around the U.S. who wanted to buy land, grow their own food, and be self-sufficient. Some back-to-the-landers settled in rural Arkansas, lured by the cheap mountainous terrain with rivers both deeply blue and green, attracted to the idea of building a like-minded community. When I was a child, back-to-the-land families were our neighbors, if miles down the dirt road. Adults helped each other raise roofs and till gardens, and we children of back-to-the-landers spent our days in the fields chasing lightning bugs or in the rivers, swimming until dusk as if we were born to live in water. 

My mother compares my dad planning his death to the way she and other women in the back-to-the-land movement planned to give birth at home with a midwife rather than in the hospital. Most of the back-to-the-land children in the Ozarks, including me, were born at home. As my mother explained it, “The back-to-the-landers didn’t move back to the land so they could end their lives with a conventional burial.” My dad wanted his death, like his life, to be a work of art—a tomb he designed and filled with ceramics—and one that would allow him to define death on his own terms. My mom, for her part, said, “I never planned to put anything in the tomb, but heck, who knows.”

 

My parents don’t claim to know much about life after death. As a child, I was blissfully unaware of religion and mostly oblivious to TV; we didn’t have one for years. Rather, my sense of life and death was informed by nature. As a result, I felt only curious, at home with natural life cycles and possessed by the idea that I needed to find my place among the land and its creatures, to test my mettle. I stacked rocks and collected the river-worn ones, dug soil and ate soil. The smell of earth beckoned. I pulled stones from the tilled garden, fistfuls. Under piles of hay, I found nests of baby copperheads, their bodies well-fed, hourglass stripes glistening. I swam across the Little Mulberry River when it was brown, swollen, angry from flooding, fighting against the strength of the current. I was raised in equal parts by my parents and by the land.

As I grew into adulthood and moved away from Arkansas, I held on to an idea that my parents had demonstrated—that I could create my own reality. For me, that involved becoming a writer and making a commitment to the written word, thus eschewing a life with a regular salary, a house, and things. For them, buying the land was my dad’s way of committing to a different way of life than the one he had witnessed growing up. His father had a corporate job and hated it; he smoked and drank and was rarely around to be a father to his five boys. He died of a heart attack when my dad was fourteen, and at the funeral home, my dad remembers burning up with anger because, he said, “They were torturing my mother and trying to get her to spend more money on a casket because my father deserved it.” Much of his life, as I’ve witnessed it over the past thirty-eight years, has been a reaction to his dad’s life and death. 

My dad started building his house in the Ozarks in 1978, and he has continued building steadily since then, adding on rooms and doors and windows and porches and solar panels, building a barn, repairing the barn, making an outdoor pizza oven, building a wood-fired kiln, making a second garden with an elaborate wooden deer fence. When I asked my dad about his current building projects, he mentioned a “solar project” to reduce his carbon footprint, a rock wall down at the creek. He expressed a desire “to create a place of beauty, if anything for myself.” I’ve long thought that the day my dad stops building will be the day he dies.

Ilive in Mexico City now, though I still visit my parents several times a year. I flew home in February 2020 to witness as my dad made tomb preparations. I had only ever heard him talk about his tomb—not seen him start building it. I understand my dad’s desire to build his tomb because I know him well, know his need to build and create and make the objects that are a part of his life—everything from the house he lives in to the cups and plates he eats off each day. My first morning home, as my mom ate breakfast and my dad looked at his laptop, she asked, “You are ordering up your tomb?” He peered into the screen. “I found a tornado shelter, and right now it is looking like the best possible thing. We will use it as a storm shelter, and then when I die we’ll just bury ourselves in it. I think it will work.” If the ground wasn’t too soggy, my dad was going to have Willy, a neighbor, come over with his excavator to start digging the tomb. Earlier, he’d joked about having a “signature death drink” at his funeral: “Something with bourbon in it. I could make sure that I had ten or twenty gallons of my homemade beer available. Tomb beer. I could make labels and everything: Stevie’s Last Stand Pale Ale.” 

Whenever my dad suggested some new idea related to tomb planning, my mom would respond, “I’ll have to talk to the natural dying group,” referring to several older members of the back-to-the-land movement in their town, Oark, who got together on a regular basis to talk about dying in a dignified way and being buried in a sustainable manner. Many of the back-to-the-land couples from my childhood still lived within miles of my parents’ house, and as they grew bent and wizened, they banded together once a week at a potluck to discuss how to create the conditions for a dignified death outside of the confines of hospitals and funeral homes. I had known the members of the natural dying group since I was born, and I understood their wishes to find a way to die that respected their connection to the land on which they had staked their lives, their beliefs. “We’re still seeking independence from the bad decision-making of mainstream culture,” explained my dad. 

After breakfast, I spent some time with my dad in his clay studio, where he has been working for more than forty years. The workshop is filled with pots, tools, family photos (me as a dimpled baby in a bathtub), postcards of ceramics (including one of the copyrighted Tombware vessel), and plastic containers full of glazes (including “bone ash”). We talked as he worked on a clay maquette of his tomb, fitting together the walls of the miniature version. “If I didn’t live here, I would pretty much be at a loss,” he said. “I don’t know what I’d be doing.” As his child, I knew that living on the land hadn’t always been easy, that it was a love that was earned through respect, through time invested in understanding the soil, the native plants and trees. Looking out the glass doors leading to his shard pile—where he threw all the pots he considered to be failures—he said, “Your mom and I have planted a lot of trees, and a lot of trees have died.” 

Later, my dad walked beside me and Ernesto, my parents’ dog, from his pottery studio into the soggy field where un-baled grass waved golden in the late afternoon light. Willy wouldn’t be able to come today, after all. We made our way toward the site of my dad’s future tomb, which was marked by a rusted corn sheller. When I was eight or nine, I decided that the corn sheller would be my playhouse, and I took yarn from my mom’s studio and wrapped it around the sharp machine until my hands were cut and bleeding from battle with its rusty edges. Dad wanted the sheller, which had been on the property since he bought it, to serve as the headstone for his tomb, citing Marcel Duchamp’s readymades. “The corn sheller for me is a piece of sculpture.” As dusk set in, he looked out over the field toward the Little Mulberry River. “This is one of the few places on the planet where I feel connected,” he said. “I didn’t want to join the system. I wanted to create my own reality, and I’m going to create my own reality on the way out too.”“]]></description>
<dc:subject>alicedriver 2020 tombs rural pottery backtotheland ozarks death dying life living making mainstream decisionmaking commodification alternative howwedie howwelive tombware via:justinpickard</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:1b17bf1d4e62/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alicedriver"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2020"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:tombs"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:rural"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:pottery"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:backtotheland"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ozarks"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:death"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:dying"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:life"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:living"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:making"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mainstream"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:decisionmaking"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:commodification"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwedie"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwelive"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:tombware"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:via:justinpickard"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://thenewinquiry.com/incomplete-visionary-nonutopian/">
    <title>Incomplete, Visionary, Non-Utopian – The New Inquiry</title>
    <dc:date>2020-09-02T02:29:48+00:00</dc:date>
    <link>https://thenewinquiry.com/incomplete-visionary-nonutopian/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["THE last time we met, it was at a Thai place on Front Street, just north of where the Chenango and the Susquehanna rivers meet, in the midst of a slowly transforming downtown that still retains a desiccated Rust Belt patina, though now there’s a beer bar, a couple of coffee shops, a yoga studio. I had given a book talk at Binghamton that evening, and afterwards, you and I and a couple of other folks grabbed a meal and talked: about navigating academia as poor, first-generation (though you were anything but, being the child of a former dean at the University of Buenos Aires), and marginalized; about your long-overdue promotion to full professor, and the dossier that folks were helping you pull together to attest to your life’s work. This dossier would come to trace your long, influential arc, from recently immigrated Ph.D. student at the University of Wisconsin–Madison writing a dissertation on friendship and morality, to your years as a popular educator at the Escuela Popular Norteña, which you cofounded in northern New Mexico, to the last two decades, where you began groundbreaking work that has rooted and elaborated decolonial feminism.

You would, a few short months after this dinner, be granted a full professorship. But you would die before you could enjoy what that meant to you: more time to write, to do popular education, to be in movement with folks.

When our paths crossed in the early 2000s, you were already a widely read and deeply admired feminist philosopher. I was a 22-year-old queer anarchist from a fucked-up family who barely knew how to cook or dress for an upstate New York winter. In no uncertain way, you taught me how to live: how to be in deep and intimate solidarity, how to build community, how to take care of beloved accomplices. You became my dissertation advisor, yes, but also so much more. I vividly remember you describing your anger at folks who claimed you didn’t know about caregiving because you, an avowed dyke (a tortillera, in the slang you preferred), had never had children. You gestured at the classroom and said, “Look at all these kids I help raise!”

I was but one of them.

After dinner that last night in Binghamton, while we were standing on the sidewalk together, delaying our goodbyes, you told me the cancer had returned. Though you were seeking treatment (and already knew the best doctors, the best hospitals, from your first go-round on this horrible rollercoaster), it was probably terminal. We held each other by the elbows and cried. Then you shrugged and said, in a kind of glib and resigned summation, “Sucky,” a word that I hadn’t ever heard you use before. But you were right — it fucking sucked. The specific helplessness that informs the recognition of the imminent death of a caregiver, a mentor, a beloved elder, a friend of the heart and the mind (to me, you were all of these things, and surely more) renders most of us kidlike. On the day you died, I reverted, walking around the house in tears, kicking the baseboards, periodically muttering “stupid death” in complete exasperation and something just short of shock to anyone who might have been listening (my partner, the dogs), as if my recently acquired belief in object permanence had been completely shattered. As if I really believed that you would always be around, that I would always recognize your gait and your impeccable marimacha sartorial sense in otherwise dull conference hallways and run to throw my arms around you, give you kisses and hear you shout “Querida!” in surprise at my sudden appearance.

We’ll never know what killed you, not really, with cancer being just a placeholder for all of those toxic forces arrayed against us and how our bodies do or don’t hold them at bay or in check. That your death arrived in the midst of a global pandemic meant that those who loved you and didn’t know the exact cause of death were forced to wonder whether it was related to COVID-19. In the immediate aftermath, I didn’t have the wherewithal to reach out to those few folks who would know. And later I didn’t want to know. I wanted your death to remain singular, not statistical. I didn’t want to think of you in conjunction with think pieces on the racial, class, and gendered politics of disease and death, though I will, and I guess I already am. I don’t want to think of the fact of your death at all, though I must. The official report says cardiac arrest, caused by “pneumonia-like” symptoms that descended after a recent radiation treatment. In this historical moment, I can’t write “pneumonia-like” without placing the phrase in scare quotes and wondering about state strategies of statistical underreporting.

One force arrayed against you was toxic in the material sense. IBM had a manufacturing plant in Endicott, NY, the town just across the river from both the university where you worked and the old hunting lodge where you had made a home. Sometimes, when I was in graduate school and studying with (alongside, under) you, we would go into Endicott for a panini or an Italian ice or tiramisu or a pizzelle. The town still had a thriving Little Italy, and you being raised in Argentina and me being from a family part Sicilian meant that we both had a hard time staying away from this small cluster of blocks and would meet there regularly to talk and write together.

This manufacturing plant poisoned the town — there is a well-documented cancer cluster in Endicott. IBM settled a toxic tort case out of court in 2015, for an undisclosed sum; the case had over 1,000 plaintiffs. The town of Endicott itself has, to date, just over 12,000 residents.

Maybe it was this exposure that was at the root of your death, though there were certainly other forms of toxicity you endured and absorbed. You were so often in spaces but not of them. Your life was a master course in the complexities of conditional and incomplete belonging: a queer woman of color trained in a discipline — philosophy — that remains enduringly cis, white, and male, more so than any other discipline in the humanities, with diversity stats more akin to what we see in engineering departments. You learned from Marxist and socialist men, aware of their critical limitations around questions of gender and sexuality; you embedded yourself in a White-dominated lesbian feminist movement, where you found consciousness around questions of migration, transnationality, race, and coloniality consistently elided. Moving from Argentina to the U.S., you discovered that, in this particular nation-state, you were a Woman of Color, and you had to learn what that meant — so you moved toward Women of Color spaces and pursued deep coalition there, though not without difficulty. But reflection on navigating all this misfit became one of the most salient through lines in your work: You wrote extensively over so many years about the complexities of radical coalition, about the barriers, misrecognitions, inaccurate translations, and misunderstandings that shape the act of hablando cara a cara (speaking face to face).

 
YOU were ever unafraid to do the thing we’ve come to shorthand as “speaking truth to power,” and you were also never acquiescent in your disagreements with colleagues. You developed, over many years, a reputation for being difficult, confrontational. My first time witnessing you issue public comment in an academic context was at a conference panel sometime in the mid-aughts. Your read (and it was, to be very clear, a read) of the presenter ended with the phrase “white feminist savior complex.” Some in the room winced, but many folks — self included — smirked and seemed on the verge of exploding into spontaneous applause. You weren’t wrong, and you said the damn thing. You were deliberately impolite and in deep violation of the unspoken norms of academic engagement, where one is expected to embroider their critical commentary with niceties and provide far too much context for their intervention and conclude with the verbal equivalent of a noncommittal shrug and an advance invitation for the subject of critique to dismiss your comments (“maybe this is something you want to take under consideration, maybe not . . . ”). We sometimes call this being “generous.” But you were one of the most actually generous people I’ve ever known, unsparing with your conversation, with your care, with your affection, your money, your commitment to what you called “‘world’-traveling.” In these contexts, what was happening was simple: You were angry, and you believed that solidarity meant holding one another accountable. The way your anger was met in academic spaces illuminated the massive and unsurpassable gulf between spaces of radical political movement and spaces of intellectual exchange ostensibly animated by questions of justice and resistance. I watched your outrage become tokenized and fetishized; I saw the way you were implicitly marked as belligerent, troublesome, not good administrative material. I absorbed these lessons tacitly over the course of the years we worked together. Having you as my advisor was a lesson in the high cost of not taking shit from bureaucrats, and about the incommensurability of certain worlds of sense.

Much ink has been spilled lately about feminist rage, about its use values, about its clarifying impact, about its ability to prompt radical existential shifts and fuel the psychic and physical breaks necessary to divest from toxic relationalities, both institutional and interpersonal. But precious little has been written about how to survive the consistent recurrence of rage, and what kinds of supports need to be in place to endure. I return again and again to your work to sort through this, and again and again to my memories of the spaces we cocultivated within and against academic business-as-usual. Turning to your writing in Pilgrimages/Peregrinajes (the only book you published over your very long career, a collection of essays ranging decades) during a time of pandemic, social distance, and the deep longing for touch and body-to-body connection this context has engendered is devastating. You believed so deeply in the transformative potential of embodied community building and collective action. You believed in the imperative of presence.

In your essay “Hard-to-Handle Anger,” you theorize what it means to experience foreclosed and illegible anger, anger that resonates within dominant worlds of sense as irrational, non-sensical, and thus dismissed. You call this the kind of anger that “recognizes this world’s walls. It pushes against them rather than making claims within them.” Folks often wondered why you chose the battles you did, why your anger was so seemingly outsized in relation to the tenor of a given situation. Why you’d be outraged and sometimes tearful in meetings with upper administration, why you would interrogate a junior scholar at length during a conference Q and A, ignoring the time constraints placed on a session, in the hopes of transformative dialogue, which does not abide administrative temporalities. In this essay, you answer those inquiries implicitly: It was about refusing the logical and affective terms of the world you were in, in order to make other worlds possible, in order to bring about a different kind of self — one that “rejects being terrorized intimately.” You also understood that anger can be a gift, a crucial means of developing solidarity across difference, that honesty is the very least of what we owe each other. When you argued with someone about their work, or confronted them about the energy they brought to a room or a conversation, it was often out of this generous sense of anger, the kind of anger that we owe to those with whom we genuinely wish to be in community. This generous and not cruel kind of anger we can express in order to stay honest and in touch with too often denied aspects of ourselves, in order to keep those more fragile, inchoate, long-suppressed or repressed selves alive and to reach out to one another through them.

You were fully aware that your relationship to anger meant that a lot of folks thought of you as intimidating and serious, or irrational, outraged, and outrageous; this response to your anger signaled, to you, the sharp distinctions between certain worlds of sense, indicated which ones were toxic and which ones you might have a possibility of thriving in. This was a litmus for you, who wrote this sentence in 1987: “I am not a healthy being in the ‘worlds’ that construct me unplayful.” You wrote, in that same essay, that you were “scared of ending up a serious human being, someone with no multi-dimensionality, with no fun in life, someone who is just someone who has had the fun constructed out of her. I am seriously scared of getting stuck in a ‘world’ that constructs me that way. A ‘world’ that I have no escape from and in which I cannot be playful.”

 
IN the worlds you cocultivated, you were so often playful. I have tripped over your feet learning — and failing to learn — to dance tango, I have exploded with laughter in your kitchen, I have watched your voice drift to the timber rafters of your den as you sang and sang and sang. I have so many gifts from you — shells, miniatures, rocks, a railroad spike, all object lessons of sorts. The railroad spike, for instance, came to me after you had wandered away from a backyard bonfire at my falling-apart place by the railroad tracks. You returned from this small sojourn with a handful of rusty old spikes that you then doled out to the women and queer folks in attendance. You then demonstrated how to use them in self-defense and promised that you’d knit us all koozies for the thick end that we were supposed to hold while in battle. I’ve never used it, but it’s been the talisman of a protective spell you cast over our lives that I’ve kept close for well over a decade. Even the suitcase I use — you bought it for my 26th birthday, and I still lug it with me everywhere, thinking of you and your very specific sense of world traveling: not touristic, not exploitative and appropriative, but rather about minoritized subjects intimately learning one another’s worlds of sense.

You articulated this concept in your groundbreaking essay “Playfulness, ‘World’-Traveling, and Loving Perception,” which was about how important it is to understand minoritized subjects as ontologically plural, beings who shift as we move through multiple, often dissonant, worlds of sense. This is how you described what a “world” is, and what it means to travel between worlds:

a “world” may be an incomplete visionary non-utopian construction of life or it may be a traditional construction of life. . . . Those of us who are “world”-travellers have the distinct experience of being different in different “worlds” and of having the capacity to remember other “worlds” and ourselves in them. We can say “That is me there, and I am happy in that “world.” So, the experience is of being a different person in different “worlds” and yet of having memory of oneself as different without quite having the sense of there being any underlying “I.” . . . The shift from being one person to being a different person is what I call “travel.”

You have gifted us this way of thinking about contingent and transformative selfhood. You have given me the ability to think, with life-sustaining fondness, of the incomplete visionary nonutopian constructions of life we built with one another, to remember — wherever I have traveled since — that is me there, and I am happy in that world.

And I have traveled, surely, at least half a gender or maybe a whole gender, depending on who is doing the figuring, if we even want to quantify it. Your work means so much to so many trans folks, though you never wrote explicitly about transness. But you understood, intimately, the violence of reductive and dehumanizing forms of misrecognition, and the corpus you’ve left us details tools and strategies for bearing that, surviving it, outliving it, resisting it. You had your own tense and inventive relationship to gender, which you understood as a colonial imposition rooted in emergent modern Eurocentric scientific knowledge formations that articulated sexual dimorphism as the first and last word on sexed embodiment, and naturalized categorical differences from there. Ever your student, I tend to understand gender that way, too: a kind of prison house we are coercively forced to dwell in, try to make habitable despite its overwhelming inhospitability. A world against whose walls we must push.

Academia remains, quite obviously, one of these worlds, and all my earliest lessons in how to push against these particular walls are from you. True story: I am a proud graduate of a Ph.D. program that no longer exists: the Philosophy, Interpretation, and Culture program (PIC — the irony of the acronym was not lost on us), formerly at Binghamton University, one of the supposed crown jewels of the State of New York system. For many years, you headed up an interdisciplinary research center affiliated with the program, the Center for Interdisciplinary Studies in Philosophy, Interpretation, and Culture (CPIC). Through CPIC, you ran — with the assistance of many other faculty members and graduate students — a number of working groups over the years: the Politics of Women of Color, Decolonial Thinking, and, later, Decolonial Feminisms. This last working group was in collaboration with sister groups at UC Berkeley, UNAM Mexico City, and a feminist popular education collective in Bolivia. My first encounters with the now ubiquitous videoconferencing format were in those meetings, which were glitchy, rough (on account of tech issues), long (on account of the slowed pace of multilingual translation), and thrilling. This was where you worked out, and workshopped, much of your thinking on what you came to call the “colonial/modern gender system.” Your articulation of this concept has traveled transnationally, and the English-language articles in which you lay it out — “Heterosexualism and the Colonial Modern/Gender System” (2007) and “Toward a Decolonial Feminism” (2010) have thousands of citations between them. As you pulled together your file for promotion to full, I told you that, at that time (October 2019), your works were the most cited works that Hypatia — the signal feminist philosophy journal in the U.S. — had published to date. You were delighted and made sure that I included that bit in my letter for your file. I also wrote to your chair, who I had TA’d for in graduate school, to let her know this. I was happy to do these things, but also had the sinking feeling that you were, in fact, deeply anxious about this promotion, worried that it wouldn’t go through.

And you had reason to worry. It’s not as if you had an easy go of things, institutionally speaking. When the university decided to defund the program that I graduated from, where you had placed the entirety of your tenure line, you had to go door knocking to ask another department to absorb you. The mainstream philosophy department subjected this decision to a faculty vote and ultimately refused you, as did a few others; finally, you were able to convince comparative lsiterature to house you. All of the Ph.D. students who were still in PIC at the time it was defunded were also forced to seek new intellectual homes or quit: Some were farmed into comparative literature, some to art history, some to sociology, some English, and very few — perhaps none — into the conventional philosophy department. They didn’t want us. They didn’t seem to think that what we did was philosophy, because we did it in ways that were too queer, too Black, too brown, too decolonial. In 2010, the year before the program was defunded, a consortium of minoritized philosophers pulled together an alternative ranking system to evaluate philosophy departments according to criteria that took epistemic and demographic diversity into account, in part to counter to the conservative trolling of philosophy professor and blogger Brian Leiter, who issued his own ranked list of programs each year. Within this alternative ranking system, PIC placed at the top of the list. This was mentioned, to no avail, in our repeated meetings with upper admin as we argued for the continuing need for the program. But they, in the name of austerity and “streamlining,” wanted to use the funds we ran on to enhance the more traditional philosophy department; their long game hinged on using that department as a feeder for a 3-2 program for a new law school at Binghamton. The law school has yet to materialize. At the start of the semester after PIC was defunded, former PIC students held a ritual of mourning on the central quad, dressed as skeletons, wearing calavera masks, and holding signs listing the research areas that thrived within the program — Latinx feminism, Black Europe, Queer of Color critique, and on and on.

The day you died, I tweeted a small homage to you, an attempt to self-soothe, to reach out in the limited way I could, because the folks who loved you were unable to gather in the ways we wanted to: “my beloved friend, advisor, and comrade María Lugones passed very early this morning. She taught me, and so many others, how to think and be in resistance, how to dwell in coalition, and every important lesson about queer love and queer worldmaking. May she rest in power.” Hours later, Harpur College (the College of Arts and Sciences at Binghamton, the entity responsible for defunding us) retweeted it. I didn’t get publicly salty about it, but god, I wanted to. You’d have wanted me to, I suspect, to combat the way official, officious memorialization papers over the structural and interpersonal violence that shapes relationships among the living. (I still refuse to donate to Binghamton, though, and cite the defunding as the reason why every chance I get.)

Rumors circulated in the aftermath of the defunding, chief among them the notion that the only reason PIC was able to stick around so long — a kind of surly, wild-haired, and undisciplined sibling of philosophy proper — was because the founding director of the program had donated large sums of money to the university, and the program was his pet project. He was a wealthy white continentalist who wrote, primarily, on questions of excess, instability, and unsurety. He sometimes wore a dashiki, which caused near-universal cringing within the program. My grand entrance into the program involved spilling red wine on his white carpet at a beginning-of-term welcome party. I was a shaky, nervous first-gen, low-income student intimidated by his wealth, which was said to have come from investing in IBM very early on. If all of this is true, it means that our space in the rapidly neoliberalizing academy, where we believed we were engaging in a form of fugitive study, in the production of insurgent knowledges, located in the physical space of the university but not dominated by its operative logics, was, in some significant way, purchased at the cost of poisoning and disenfranchising the local population.

But you were never invested in a politic of purity, unlike the overgrown kid I was when we met, a rigorously anti-petrol bike punk with anxiety about the clarifying agent used in the beer I drank, a strict policy of only ever buying secondhand, and a habit of hand-wringing over the micropolitics of sexuality, desire and act alike. At the tail end of graduate school, I started dating a cishet man, a fact that I could not bear to tell you for fear that you would be disappointed in what you might read as a lapse of queer praxis. One night, we were cooking together, getting ready for a dinner party, and you said to me, “I was so relieved when I found out you had switched.” I panicked, thinking someone must have told you about this man. My jaw hung. I stuttered. You, sensing my distress, followed up with, “It’s so much easier to cook for someone who is vegetarian, not vegan!” You didn’t care who I was fucking. You were just happy you could serve dairy. My anxiety about this was testimony to the fact that I still had a lot of learning from you to do.

You were deeply invested in thinking the relation between subjectivity and coalition, but all of your thinking and writing on that relation hinged on an understanding of subjectivity as always already impure, and resistant sociality as a matter of what you called “curdling” — multiplicitous subjects together, coconstitutive, in resistance to the twinned logics of purity and subjective transparency. You understood the demand for purity as nearly always a matter of fascism by degree, macro or micro. It was always the call of a little internalized cop, a moral simpleton. You wrote, in 1994, “I ask myself who my own people are. When I think of my own people, the only people I can think of as my own are transitionals, liminals, border-dwellers, ‘world’-travelers, beings in the middle of either/or. They are all people whose acts and thoughts curdle-separate. So as soon as I entertain the thought, I realize that separation into clean, tidy things and beings is not possible for me because it would be the death of myself as multiplicitous and a death of community with my own.” For you, coalition was curdled-separation: a decision made by multiplicitous and impure selves to come together in order to resist the splitting and fragmentation that occur when one is embedded in worlds that fetishize purity, and to further curdle through their intimacies with one another.

You understood that everyone has work to do in order to be in real and significant political solidarity. You had been inspired at a young, young age by thinkers like Paulo Freire and Myles Horton, who founded the Highlander Folk School in Monteagle, TN, in order to develop resistant coalition between poor White Appalachian laborers and southern Black folks. While teaching in the Blue Ridge Mountains of east Tennessee, I’d help organize retreats for the women’s and gender studies program I worked in at the Highlander, and the issues we were struggling with — systematic targeting by conservative state officials and university administrators, developing pedagogies that enabled predominately poor, White, first-gen students to grapple with questions of intersectionality and the entwinement of racial, gender, sexual, and economic justice, decentering the classroom, and building beloved community in and through enmeshed crucibles of extensive structural violence, expropriation, and abandonment — necessitated bringing every lesson you’d ever taught me to bear.

Your life’s work exhorts us to intervene on every front: to challenge the masculinist biases of decolonial and radical left thought, to articulate and enact resistances to Eurocentric and White-dominant modes of feminist activism and epistemology, to perpetually queer conceptions of kinship and collectivity. You have left us, in your transformative vision of decolonial feminism, a coalitional framing under which many can gather to engage in the multifronted work of historical recovery and the making of radical futures beyond the horizon established by colonial-cum-neoliberal logics of profit, extraction, appropriation, privatization, and dehumanization.

The tributaries we navigate are toxic, no doubt. And you always insisted on the necessity of understanding ourselves as permeable, interimplicated, and open, always already steeped in the waters we inhabit, traverse, and transverse. I met you, studied with you, came to love you in a town where two rivers, simultaneously poisoned and healing, meet, become stronger together, and remain indissolubly interimplicated after their moment of convergence. An obvious metaphor for all of us who go on loving you, who go on learning from you."]]></description>
<dc:subject>maríalugones education highered highereducation solidarity 2020 academia feminism decolonization immigration class movements activism escuelapopularnorteña marginalization friendship morality populareducation queer queerness care caregiving gender sexuality pedagogy teaching cancer covid-19 coronavirus toxicity belonging complexity migration transnationality race coloniality coalitions radicalism translation misunderstanding language truthtopower disagreement confrontation norms civility conversation generosity accountability bureaucracy unschooling deschooling alternative community communitybuilding communities presence anger transformation dialogue relationships intimidation rationality outrage playfulness selfhood life living eurocentrism binghamtonuniversity suny philosophy interpretation culture argentina bolivia mentoring mentors mentorship institutions defunding purity subjectivity coalition patriarchy privatization dehumanization neoliberalism collectivity kinship decolonialfeminism whitefeminis</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:7342405923c4/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:maríalugones"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:education"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:highered"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:highereducation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:solidarity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2020"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:academia"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:feminism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:decolonization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:immigration"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:class"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:movements"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:activism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:escuelapopularnorteña"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:marginalization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:friendship"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:morality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:populareducation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:queer"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:queerness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:care"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:caregiving"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:gender"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sexuality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:pedagogy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:teaching"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cancer"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:covid-19"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:coronavirus"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:toxicity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:belonging"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:complexity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:migration"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:transnationality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:race"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:coloniality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:coalitions"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:radicalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:translation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:misunderstanding"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:language"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:truthtopower"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:disagreement"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:confrontation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:norms"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:civility"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:conversation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:generosity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:accountability"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:bureaucracy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:unschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:deschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:community"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:communitybuilding"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:communities"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:presence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:anger"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:transformation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:dialogue"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:relationships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:intimidation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:rationality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:outrage"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:playfulness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:selfhood"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:life"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:living"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:eurocentrism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:binghamtonuniversity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:suny"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:philosophy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:interpretation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:culture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:argentina"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:bolivia"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mentoring"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mentors"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mentorship"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:institutions"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:defunding"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:purity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:subjectivity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:coalition"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:patriarchy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:privatization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:dehumanization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:neoliberalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:collectivity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:kinship"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:decolonialfeminism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:whitefeminis"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://twitter.com/abolishme/status/1283223793587023872">
    <title>Tyler Reinhard 📐 on Twitter: “This is a controversial opinion, but I think school should *never* resume.”</title>
    <dc:date>2020-07-15T02:49:04+00:00</dc:date>
    <link>https://twitter.com/abolishme/status/1283223793587023872</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[[actually starts here:
https://twitter.com/abolishme/status/1283128523020890112

“@abolishme [Tyler Reinhard]:
“This is a controversial opinion, but I think school should *never* resume.

@scouttle:
I’m genuinely curious: what sort of replacement would you eventually envision to support kids’ learning and care?

@abolishme:
some combination of apprenticeship and adult friends-of-family day care. once kids enter their teens, they should be inspired to guide their own learning on the internet/getting introduced to experts in their interest areas.

@scouttle:
Interesting. What do you envision apprenticeship for kindergarteners look like? What about neuroatypical and disabled ones?

@abolishme:
well, frankly, i think all adults should be capable of and interested in teaching children what they know … in the long term i thing early education should come from relatives/close friends. early adult life should be seeking people you would prefer your children learn from.

@scouttle:
Also, missing the bit about neuroatypical and disabled kids. It honestly takes a lot of dedication and experience learning about and working with these kids to competently support their learning. Often doesn’t happen well in schools right now …

(a big part of why schools are broken in my book!) but seems nigh on impossible for parents to find these experienced carers and mentors without any kind of school network at all.

Like, sure, don’t call it school, or change how it’s structured and funded, yeah. But it’s problematic to ignore the value that professionals can bring to kids who aren’t equipped to just learn through diffusion like “typical” kids. We need to be growing the population…

of these competent, experienced carers and educators so that all students can get access to their skills and benefits, not saying “good luck parents, hope your extended social network includes someone who is willing and able to handle a kid like yours”.

@abolishme:
in my experience, kids with unique needs need social time more than anything, and mentorship to help discover how they fit into the world. More often than not, school kicks this responsibility down the road in a way a community does/can not.

i agree that meeting their needs requires some degree of expert experience but my case is that this experience is something all adults would benefit from and should therefore be a primary goal of educating students. our individual success-focused education can’t accommodate that.

speaking personally, i went to wingnutty experimental schools my whole life, often together with kids with incredibly unique needs, and learning along side them was exciting in a reciprocal way — the only obstacle was the classroom itself and the state constraints on teachers.

want to stress i’m not making the case teachers aren’t important. Known enough teachers who do more than one thing well to know more people are capable of teaching than are teachers. Attention from adults generally is more important than the exclusive attention of one adult.

i have a few long threads on this subject. the first is here [also here: https://pinboard.in/u:robertogreco/b:54a9852bd341]:

<blockquote>how come no one is saying that school itself is a bad idea? https://twitter.com/abolishme/status/829035393853059073</blockquote>

the second was archived here by @rogre: https://pinboard.in/u:robertogreco/b:802b607fc713”

[My take:

Me too. We can do better and we should.

<blockquote>@abolishme: This is a controversial opinion, but I think school should *never* resume.</blockquote>

Tyler has some good ideas in this thread (and the one it links to). This is the bottom tweet, which I am sharing so you will see more of the thread (Twitter doesn’t show it all from the top for some reason.): scroll up from there. [points to thread above]

There are so many other good ideas too that we could move forward with. And, just as importantly, keeping schools closed would force us to rethink so much more of our society that needs to be addressed like poverty, labor, healthcare, parental leave, etc.

Racism, ableism, transphobia, climate change, inequality, the prison-industrial complex, the charitable-industrial complex, the military-industrial complex, etc.”]]></description>
<dc:subject>education schools schooling unschooling covid-19 alted alternative children neuroatypical learning howwelearn montessori parenting teaching howweteach mentors mentoring mentorship atypical tylerreinhard</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:75260270b0f4/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:education"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:schools"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:schooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:unschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:covid-19"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alted"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:children"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:neuroatypical"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:learning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwelearn"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:montessori"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:parenting"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:teaching"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howweteach"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mentors"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mentoring"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mentorship"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:atypical"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:tylerreinhard"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://twitter.com/jjoque/status/1280475746591559683">
    <title>Justin Joque on Twitter: &quot;The oldest European university, the University of Bologna, started and grew out of a mutual aid society of foreign students living in Bologna under the threat of draconian laws and collective punishment; perhaps these are the roo</title>
    <dc:date>2020-07-13T16:11:53+00:00</dc:date>
    <link>https://twitter.com/jjoque/status/1280475746591559683</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[“The oldest European university, the University of Bologna, started and grew out of a mutual aid society of foreign students living in Bologna under the threat of draconian laws and collective punishment; perhaps these are the roots the university must strive for today” –Justin Joque (@jjoque on Twitter)]]></description>
<dc:subject>bolonga mutualaid universities colleges history 2020 unschooling deschooling hierarchy authority alternative justinjoque universityofbologna academia highered highereducation ethics punishment law freedom liberation learning howwelearn education</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:82831608fe5a/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:bolonga"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mutualaid"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:universities"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:colleges"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:history"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2020"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:unschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:deschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:hierarchy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:authority"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:justinjoque"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:universityofbologna"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:academia"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:highered"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:highereducation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ethics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:punishment"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:law"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:freedom"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:liberation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:learning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwelearn"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:education"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://strelka.com/en/videos/event/2014/09/12/beatriz-colomina-towards-a-radical-pedagogy">
    <title>Strelka Institute - Beatriz Colomina: Towards a Radical Pedagogy</title>
    <dc:date>2020-04-13T07:31:54+00:00</dc:date>
    <link>https://strelka.com/en/videos/event/2014/09/12/beatriz-colomina-towards-a-radical-pedagogy</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[[direct link to video: https://vimeo.com/109790299 ]

“Beatriz Colomina architectural historian tells about the influence of radical pedagogical experiments on post-war architecture 

Among the many factors that influence the architecture formed the second half of the twentieth century, we should not ignore the role of teaching. Pedagogical experiments were innovative for the time, violated the formalities, instead of amplifying and distributing them. That period is characterized by collective disobedience to the bureaucracy and capital, cold and Vietnam wars. American environment grew out of the consumption of plastic and mass-produced objects. Sci-fi novels are reflected in the achievements of the brave new world of computer technology, gadgets and spaceships. Architecture could not stay away from such changes. She tried to assert his claim to the new territory. Do something similar happen today?

Beatriz Colomina - architectural historian, the Founding Director of Media and Modernity Program at Princeton. Most of Beatriz works are dedicated to architecture and modern institutions of representation, in particular the print media, photography, advertising, cinema and television. Her best-known works are: Privacy and Publicity:Modern Architecture as Mass Media (International Award of the American Institute of Architects 1995), Sexuality and Space (International Book Award 1993). Beatriz has lectured around the world, including the Museum of Modern Art in New York, the Architectural Institute of Japan in Tokyo, Center for Contemporary Art and Architecture in Stockholm.

After the lecture there will be a discussion «New architectural education».

Participants:

Beatriz Colomina - architectural historian, the Founding Director of Media and Modernity Program at Princeton

Nikita Tokarev - architect, director at The Moscow School of Architecture (MARCH)

Brendan McGetrick -  writer, lecturer at Strelka Institute, co-curator Fair Enough in the Russian pavilion at the Venice Architecture Biennale

Moderator:

Anna Poznyak -  Strelka Institute alumni, analyst at the Program Committee of the Moscow Urban Forum”]]></description>
<dc:subject>beatrizcolomina education experimentation alternative alted radical architecture unschooling deschooling disobedience annapoznyak brandanmcgetrick nikitatokarev 2014 pedagogy howwelearn teaching howweteach chile carbondale buckminsterfuller ritoque opencity ucv pucv mercecunningham princeton cooperunion institutions ulm bmc blackmountaincollege ead valparaíso godofredoiommi albertocruz design ciudadabierta amereida lcproject openstudioproject collaboration horizontality collaborative activism giancarlodecarlo 1968 anarchism occupation antfarm manfredotafuri globaltools 1960s 1970s phds research denisescottbrown robertventuri ucberkeley harvard yale blackpanthers blackpantherparty cedricprice mexico 1967 france italy coldwar hierarchy resistance revolution representation art brazil brasil india mit protest ecology environment radicalism formalism tradition tcsnmy sfsh progressive remkoolhaas timidity professionalization neoliberalism risk security stability bureaucracy conversation srg multidisciplinary cro</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:a399d20452f1/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:beatrizcolomina"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:education"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:experimentation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alted"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:radical"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:architecture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:unschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:deschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:disobedience"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:annapoznyak"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:brandanmcgetrick"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nikitatokarev"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2014"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:pedagogy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwelearn"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:teaching"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howweteach"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:chile"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:carbondale"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:buckminsterfuller"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ritoque"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:opencity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ucv"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:pucv"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mercecunningham"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:princeton"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cooperunion"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:institutions"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ulm"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:bmc"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:blackmountaincollege"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ead"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:valparaíso"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:godofredoiommi"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:albertocruz"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:design"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ciudadabierta"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:amereida"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lcproject"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:openstudioproject"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:collaboration"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:horizontality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:collaborative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:activism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:giancarlodecarlo"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:1968"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:anarchism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:occupation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:antfarm"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:manfredotafuri"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:globaltools"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:1960s"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:1970s"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:phds"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:research"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:denisescottbrown"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:robertventuri"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ucberkeley"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:harvard"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:yale"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:blackpanthers"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:blackpantherparty"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cedricprice"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mexico"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:1967"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:france"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:italy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:coldwar"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:hierarchy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:resistance"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:revolution"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:representation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:art"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:brazil"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:brasil"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:india"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mit"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:protest"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ecology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:environment"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:radicalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:formalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:tradition"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:tcsnmy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sfsh"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:progressive"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:remkoolhaas"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:timidity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:professionalization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:neoliberalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:risk"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:security"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:stability"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:bureaucracy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:conversation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:srg"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:multidisciplinary"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cro"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.e-flux.com/architecture/education/322673/deschooling-architecture/">
    <title>Deschooling Architecture - Architecture - e-flux</title>
    <dc:date>2020-03-13T21:02:10+00:00</dc:date>
    <link>https://www.e-flux.com/architecture/education/322673/deschooling-architecture/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[“The late 1960s saw the birth of two radical ideas in the fields of education and environment. In education, the deschooling movement began with a seminar in Mexico entitled “Alternatives in Education.” For the scholars involved, schooling was an institution that perpetrated an unjust social order through a “hidden curriculum” and which had to be changed in order to achieve social justice. As a result of their meetings, two years later, Ivan Illich published Deschooling Society, where he advocated the abolition of schools and their replacement with “a new style of educational relationship between man and his environment.”

For Illich, the physical environment was a freely available resource where people could learn on their own terms. He loosely proposed an alternative system of entangled educational networks outside the remit of the school, combining educational objects, peer learning, mentorship, and reference services. His idea was to create a framework “which constantly educates to action, participation, and self-help.” The proposals of the “deschoolers”—including Illich, Paul Goodman, and Everett Reimer—were considered utopian and unscholarly at the time, but they became popular among progressive educators and the New Left, fueling a stream of libertarian educational practices worldwide.

Meanwhile, ecological disasters and the indiscriminate use of natural resources in the US inspired Wisconsin senator Gaylord Nelson in 1969 to organize an environmental “teach-in.” His aim was to encourage people, and especially youth, to become aware and involved in protecting the environment. Instead of taking a top-down approach, Nelson proposed that anyone could organize a meeting to teach others what they knew about the environment. A year later, in April 1970, Earth Day triggered a nationwide grassroots movement of peer-to-peer learning that brought millions to the streets, including 10,000 schools and 2,000 colleges and universities. An initiative that started as a local environmental education project created the first North American green generation and propagated the environmental movement.

The ripples of these two radical ideas reached Britain and materialized in the work of anarchist writer Colin Ward. With a background in architecture, education, and anarchist publishing, Ward combined the ideas of the environmental movement and the deschoolers, initiating a network of people, places, and pedagogies that used the environment as a tool for learning. However, rather than concentrating on the natural environment, as most projects did at the time, Ward advocated for the study of urban areas as a path to active citizenship.

One of the initiatives under Ward’s leadership, the Urban Studies Centres (USCs), triggered a grid of more than thirty self-organized urban learning centers across the UK to promote awareness of the built environment. Even though the USC’s main aim was to widen participation in the construction of cities and help people become “masters of their environment,” they also, as a side-effect, proposed a way to “deschool architecture” by making architectural and urban education publicly available.”]]></description>
<dc:subject>deschooling architecture 2020 ivanillich solperez-martinez alternative education highered highereducation gaylordnelson colinward anarchism urban urbanism cities dennis hardy joankean community skeffingtonreport planning geography anthonyfyson favidhall tcpa catherineburke kenjones bee patrickgeddes usc children fieldstudycentres rogerhart thechildandthecity chriswebb nottingdale london edinburgh schools schooling grassroots lcproject openstudioproject democracy environment participation participatory howwelearn interdisciplinary transdisciplinary teaching howweteach liberation learning</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:9924c8eb8bef/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:deschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:architecture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2020"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ivanillich"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:solperez-martinez"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:education"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:highered"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:highereducation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:gaylordnelson"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:colinward"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:anarchism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:urban"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:urbanism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cities"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:dennis"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:hardy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:joankean"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:community"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:skeffingtonreport"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:planning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:geography"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:anthonyfyson"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:favidhall"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:tcpa"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:catherineburke"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:kenjones"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:bee"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:patrickgeddes"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:usc"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:children"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:fieldstudycentres"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:rogerhart"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:thechildandthecity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:chriswebb"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nottingdale"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:london"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:edinburgh"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:schools"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:schooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:grassroots"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lcproject"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:openstudioproject"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:democracy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:environment"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:participation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:participatory"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwelearn"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:interdisciplinary"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:transdisciplinary"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:teaching"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howweteach"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:liberation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:learning"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="http://oaklandsummerschool.org/">
    <title>Oakland Summer School – Oakland Summer School</title>
    <dc:date>2020-03-13T20:45:06+00:00</dc:date>
    <link>http://oaklandsummerschool.org/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["The Oakland Summer School is a collaborative, non-institutional space of gathering and study organized by a group of Oakland-based activists, artists, and educators.

If you are interested in learning more or getting involved, email us at oaklandsummerschool@gmail.com or sign up to join our mailing list."]]></description>
<dc:subject>oakland sanfrancisco education altgdp alternative learning lcproject openstudioproject art activism deschooling bayarea</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:dd5b81ac1ff6/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:oakland"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sanfrancisco"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:education"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:altgdp"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:learning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lcproject"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:openstudioproject"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:art"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:activism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:deschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:bayarea"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://planetary.social/">
    <title>Planetary</title>
    <dc:date>2020-02-12T00:24:58+00:00</dc:date>
    <link>https://planetary.social/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Social media that keeps you in control instead of corporations

Don’t you deserve a better social network?
Wouldn’t you rather have a social network that respected your privacy, resisted abuse and harassment, rewarded content creators and was open by default? We would too, that’s why we’re building the world’s first mainstream client for a truly distributed social network.

Here’s how we’re different

You own your content
Your posts belong to you. You choose how and when to share them, and can move to another app at any time

Control who you see
You only see posts from your friends and their friends, meaning it’s much harder for people to abuse or harass

There’s no advertising
We’re funded by providing services you actually want to pay for, not by selling your data or attention

We respect your privacy
We don’t collect loads of data on what you do. And there’s no central database to mine for data to sell

End-to-end encryption
Your private posts can only be seen by you and the people you send them to. Not even we can see them!

Naturally spam-resistant
Planetary only downloads content from your friends and their friends - it’s impossible for people to spam you

Works off the grid
In the wilderness? At a festival? Download posts and send yours out through peer to peer connections

Fully distributed
There’s no one big database where your posts are stored. You can connect to our relay servers or make your own

A public space
Like email or the web, Planetary is built on an open protocol that no one company can own

You can leave at any time
Don’t like Planetary? Pick up and take your identity, posts, and friends to another compatible app

Native transactions
Send money securely to friends and family or receive payments or donations for your work

Revenue for creators
Keep some posts back for paid subscribers. And you can choose precisely how much you want to charge

Built on the open ‘Scuttlebutt’ protocol
No one company should own the Internet’s public spaces, which is why we’re working with—and contributing back to—the open source Scuttlebutt project. Their core technologies let us recreate a social network experience, but in an open decentralized way that no one organisation can dominate."]]></description>
<dc:subject>socialmedia privacy decentralized distributed indieweb social alternative planetary scuttlebutt offline offgrid transactions</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:b927cc374bc3/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:socialmedia"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:privacy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:decentralized"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:distributed"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:indieweb"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:social"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:planetary"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:scuttlebutt"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:offline"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:offgrid"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:transactions"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://ecoversities.org/pedagogy-otherwise-the-reader/">
    <title>Pedagogy, Otherwise: the Reader | Ecoversities</title>
    <dc:date>2020-01-24T00:01:22+00:00</dc:date>
    <link>https://ecoversities.org/pedagogy-otherwise-the-reader/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[https://ecoversities.org/wp-content/uploads/2018/11/Pedagogy-Otherwise-Reader.pdf
https://www.are.na/block/5983033

“Pedagogy, Otherwise: the Reader was assembled in the context of /and in conversation with the Eco-versities Alliance, a trans-local community of learning practitioners from around the world committed to cultivate and reclaim knowledges, relationships and imaginations. Most of the texts appeared originally in the series Pedagogy, Otherwise, as part of the line of inquiry Learning, Education and Pedagogy on ArtsEverywhere.ca, an online platform for artistic experimentation and exploration of the fault lines of modernity.

Editor Alessandra Pomarico, member of the Ecoversities Alliance and publication group, hoped through this compilaion, to give voice to “a wide range of perspectives, explore a diversity of ways of knowing, attempting to decolonize the structure of education, contesting universal dominant frames, and focusing on pedagogy as politics. Artistic perspectives, convivial/militant research, theoretical discourses, as well as praxis of both affects and cognition, embodied and land-based practices – these are some of the tools and processes through which we witness today how learning communities are unfolding in different contexts, reclaiming autonomous yet interconnected zones of knowledge, even in the most diring geopolitical conditions”.”]]></description>
<dc:subject>via:todrobbins ecoversities unschooling deschooling education community learning communities lcproject openstudioproject altgdp alternative schools schooling experientiallearning interdisciplinary transdisciplinary decolonization emplacement place solidarity inquiry emergence emergentcurriculum knowledge unlearning howwelearn howweteach culture intercultural ecology consciousness</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:f2b9c0d71c1b/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:via:todrobbins"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ecoversities"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:unschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:deschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:education"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:community"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:learning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:communities"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lcproject"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:openstudioproject"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:altgdp"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:schools"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:schooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:experientiallearning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:interdisciplinary"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:transdisciplinary"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:decolonization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:emplacement"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:place"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:solidarity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:inquiry"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:emergence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:emergentcurriculum"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:knowledge"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:unlearning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwelearn"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howweteach"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:culture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:intercultural"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ecology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:consciousness"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://ecoversities.org/">
    <title>Ecoversities | reclaiming knowledges, relationships and imaginations</title>
    <dc:date>2020-01-23T23:54:22+00:00</dc:date>
    <link>https://ecoversities.org/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["ecoversities: learners and communities reclaiming diverse knowledges, relationships and imaginations to design new approaches to higher education.

RE-CONNECTING

RE-IMAGINING

RE-GENERATING

What might the university look like if it were at the service of our diverse ecologies, cultures, economies, spiritualities and Life within our planetary home?

our vision

The Ecoversities Alliance is committed to radically re-imagining higher education to cultivate human and ecological flourishing. Ecoversities seek to transform the unsustainable and unjust economic, political and social systems/mindsets that dominate the planet.

our hope

Supporting learners and communities around the world to reclaim their own processes of un/learning, knowledge co-creation and sharing, and community building.

Inspiring, nourishing, connecting and giving visibility to diverse eco-versities initiatives around the world.

Building solidarities, collective inquiries, inter-cultural dialogue and new experiments in higher education.

Nurturing an ecology of knowledges, radical pedagogies and learning commons which expands human consciousness and cultural and ecological regeneration.
our actions

The Ecoversities Alliance is a trans-local community of over 100 transformative learning spaces from around the world who have been meeting and working together since 2015 through international and regional gatherings, learning exchanges, campaigns, workshops, learning journeys, film festivals and publications.

our values and orientations:

Emergence
An invitation to the unknown, allowing diverse ways of being, knowing, doing, relating to emerge.

Inquiry in Solidarity
An invitation to be authentic and critically engaged with co-learners, whilst invoking self-reflection, kindness, and compassion to support others in their own inquiries and discoveries.

Experiential Learning
Learning with our senses, stories, spirits, hearts, hands, heads and homes in order to find ways we are interconnected, and entangled in each other’s struggles and dreams.

Emplacement
An invitation to reconnect with and learn from the land, the place and the non-human. To engage in and promote deep localization.

De-colonising
An invitation to address, explore and unlearn the dimensions of oppression, power, and privilege that are part of our own lives, relations, tools, structures, histories and beliefs.

Inter(trans)cultural Dialogue
An invitation to learn in-between cultures, epistemologies, cosmologies, and to learning ways we might not recognize or have experienced before. To learn from/ within/ beyond diversity.

ecoversities
Here you will find an ecosystem of communities and organizations that are re-imagining the idea of the university and the purpose of higher education."]]></description>
<dc:subject>education unschooling deschooling community learning communities lcproject openstudioproject altgdp alternative schools schooling experientiallearning interdisciplinary transdisciplinary decolonization emplacement place solidarity inquiry emergence emergentcurriculum knowledge unlearning howwelearn howweteach culture intercultural ecology consciousness ecoversities via:todrobbins</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:24f082bc857a/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:education"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:unschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:deschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:community"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:learning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:communities"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lcproject"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:openstudioproject"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:altgdp"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:schools"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:schooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:experientiallearning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:interdisciplinary"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:transdisciplinary"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:decolonization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:emplacement"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:place"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:solidarity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:inquiry"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:emergence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:emergentcurriculum"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:knowledge"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:unlearning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwelearn"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howweteach"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:culture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:intercultural"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ecology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:consciousness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ecoversities"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:via:todrobbins"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://twitter.com/aresnick/status/1206336018410082305">
    <title>Alec Resnick on Twitter: “OK, via prompt by @vgr, 1 like = 1 opinion about unschooling”</title>
    <dc:date>2019-12-15T23:54:10+00:00</dc:date>
    <link>https://twitter.com/aresnick/status/1206336018410082305</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA[“1. Unschooling’s greatest mistake was situating itself in the negative space of school.  It doesn’t have a coherent position on what learning is.

2. Because unschooling is reacting to school’s coercive structures, it has developed an overly naturalistic view of learning that’s about “getting out of the way” which idealizes youth, learning, and often glosses over the complexities of actually learning and working.

3. The future of unschooling is much more likely to be invented in the world of work than the world of school or unschooling.  And it probably won’t even be named as education per se for much of its infancy.

4. Mostly we talk about “learning” only to make sense of either (a) doing something inauthentic, or (b) being a novice.  At some point, you stop “learning” the guitar and start just getting better.  The most radical perspectives abandon treating learning as a distinct activity.

5. The most meaningful part of “unschooling” is the phase people go through in learning to learn and get things done without school-like structures.  Understanding why we go through that phase has much more to do with psychology than education and is woefully under-explored.

6. Education won’t see meaningful reform until the time and money associated with schooling is made available for invention and experimentation.  Unschooling, as long as it remains an “exit” strategy (in the AO Hirschman) sense, will never be instrumental to this.

7. One’s opinion about the relative decomposition of the premia which formal education earns people into human, network, and social/cultural capital is a far more important term in the mid-term future of school, learning, and unschooling than anyone’s pedagogy.

8. Education is a prematurely professionalized sector.  Basic standards of rigor, consistency, shared vocabulary, and similar which other professions take for granted don’t yet exist.  Unschooling has inherited and amplified this hubris as a reactionary position and community.

9. Human development is slow.  Experimentation requires longer time horizons than most investment vehicles permit.  To a first approximation, you can probably ignore research or reform efforts which don’t have built into their structure deep acknowledgment of this.

10. By framing its superiority in terms of rights, humane-ness, and ethics (as opposed to, e.g., efficacy), unschooling opts for the losing side of the political economy in conversations about the future of learning.  This is a harsh critique of both unschooling and education.

11. Unschooling hand-waves at the reasons school exists (e.g. “industrial revolution factory model”), but has failed to develop a coherent analysis of school’s robustness to change and staying power.  “What’s adaptive about school for whom?” is an underappreciated question.

12. School [and un-schooling] have much more to learn from kindergarten and the world of work than either appreciate.

13. It is a deep and important question why, for the most part, graduates from graduate schools of education (having nominally studied how people learn and grow), are not some of the most highly paid and sought after designers/managers in fields where knowledge work dominates.

14. A basic incoherence in discussions of unschooling, learning, and education, is that [mostly] people treat learning as a domain-independent activity.  Domain specificity of methods’ relevance/efficacy is ignored because of the political functions of discourse around learning.

15. The set of things people worry about learning is ~arbitrary, a minute sliver of what’s out there.  The process of identifying, creating curricula for, and developing educators to support learning a topic is so slow so as to make content-first reformers largely irrelevant.

16. Most discussions of learning wildly overindex on “fit” of topic-defined interest.  Learning and motivation are driven by the social and cultural contexts in which people find themselves.

17. When given the chance to focus on “cognitive” or “affective” factors in someone’s learning, returns are almost always higher emphasizing the affective.  We don’t yet have fundamental explanations for this, but it is a fact largely ignored by unschoolers and schoolers alike.

18. At most conferences, you hear about new ideas and new work.  Unschooling/alt-ed conferences are much more similar to a political caucus coming together around values.  Whether this is cause or effect, the intellectual stagnation has yet to even be identified by the sector.

19. Unschooling [and school] has never really grappled with the reality that choice amongst “education options” is better understood as choice among “insurance products” than “investment products”.  i.e. it is about raising the floor to which you can fall.

20. The timescale required to capture the long-term returns of human capital development mean that for all intents and purposes, only governments, churches, universities, and visionary billionaires will be in a position to meaningfully experiment with new K12 institutions.

21. Much of the work of unschooling has as little to do with school and learning as remediating an unhealthy relationship to body image has to do with the theory of nutrition.

22. One of the greatest unrecognized reform strategies is to leverage new, salient skills (e.g. programming) to create cover for new pedagogy.  Doing this in K12 requires inventive, intellectual work connecting these skills to all the disciplines for which school is responsible.

23. Dewey, Montessori, Reggio Emilia, Waldorf, etc.—the extent to which these have succeeded or not has ~nothing to do with their pedagogical efficacy.  It is a political/financial/cultural fact.  Efforts which do not have a historical analysis and story about this are unserious.

24. One of the most important [false] things you learn in school is that you learn by being taught.  In unschooling, many people never unlearn this, instead substituting other classes or courses for the classroom that’s now gone.

25. Many explain away counterfactuals about people who drop out/unschool/homeschool by pointing to privilege.  This is a fascinating datum.  If it were an honest point, then educators would be interested in the pedagogical and managerial insights of the upper-middle class family.

26. There are approximately as many people homeschooled as there are in charter schools.  “Charter school” is a design and governance mechanism.  As is “homeschooling”.  Talking about them as though they are pedagogies—e.g. “Does homeschooling work?”—is pure confusion.

27. Just as corporations have offered us new [often dark] visions of what the next nation states look like, so too will the first entities to figure out how to leverage tools like income share agreements to securitize human capital offer us new [maybe dark] visions of cities.

28. The bias to emphasize the cognitive in education leads people to vastly overestimate the power of remote technologies and experiences to transform learning.  If it is fundamentally social, much of it will be fundamentally local.

29. To the extent unschooling recognizes learning is a slow, social, high-touch, and therefore local process it has one up on every company tackling this space which aims to be the first in history to create a large-scale, high-touch organization anyone wants to join.

30. One of the most valuable skills those who unschool and support others who unschool develop is the ability to introduce people to a map of an intellectual territory without confusing exposure for attempted mastery.  Formal education could learn a great deal from this.

31. The most important ratio in the future of learning is the relative balance of dollars and minutes which go into (a) investigating how school works and could be improved, (b) investigating how “non-traditional” learning works, & (c) inventing new tools/approaches.

32.  Pick any organizational unit (company, lab group, whatever).  The first 100h of activity on-boarding a junior colleague to that group likely represents 1000h (8–10m full-time) of rigorous activity for a young person.  Unschooling should focus on organizing access to this.

33. One of the cleverest sleights of hand—whose provenance I’m still mystified by—is that we discuss learning’s future in terms of methods instead of entrants/products.  Learning is one of the most “execution-dependent” and “recipe-resistant” activities I can imagine.

34. Once you assume the moniker of “alternative”, you’ve lost the whole ball game.

35. Unschooling is really a battle against legibility.  Competing with school will mostly be about subverting or competing with its measures of legibility.  School’s measures are far less meaningful than most will admit.  In whose interest is it to improve them?

36. To the extent that unschooling (and school reform) must confront legibility, as work product becomes increasingly structured and digitized (e.g. Figma, GitHub, etc.) there is a growing opportunity to leverage passive process artifacts for analysis and evaluation.

37. Conversely, most attempts to leverage portfolios or similar dramatically underestimate the sensing bandwidth constraints they’re up against.  Last I checked, MIT spends an average of eleven (11) minutes evaluating a candidate.

38.  Unschooling rightly recognizes an opportunity to unbundle (often leveraging online and community resources).  Its efficacy requires knowing youth well (which dramatically increases CAC).  No one knows whether, including that, there’s any value to be unlocked by unbundling.

39. Many undertake alternative educational arrangements/endeavors prompted by their own children.  Though an authentic motive, it is not durable: Starting and growing the organization will outlive your kid’s needs.

40. A core challenge in organizing for educational change (in unschooling and elsewhere) is that your constituency (youth and families) are definitionally ephemeral.  Someone is only in middles school for three years.  The average urban superintendent is in office for ~3y.

41. One of the hardest rhetorical positions unschooling (and any reform) are forced to adopt is “doing less” than school.  School doesn’t do what it sets out to for many youth.  But, it controls the dialogue around new entrants and can hold them to that, unachieved standard.

42. In the analogy to environmentalism, if “unschooling” is “going off grid”, we are still in search of our Rachel Carson, our _Silent Spring_, our Learning Environment Protection Agency.  Without that, efficacy at the margin is irrelevant.

43. Continuing the environmental analogy: Unschooling would do well to find its Alice Waters https://en.wikipedia.org/wiki/Alice_Waters — What is its Chez Panisse?  What is the highest practice of it which is unimpeachable, even if it is upmarket and unreplicable?

44. The legal/political approaches which characterized the rise of homeschooling are underfunded and underexplored.  e.g. Whence families’ [and youth's] rights to free assembly?  Pursuing these requires meaningful alternatives, which is one function of

<blockquote>43. Continuing the environmental analogy: Unschooling would do well to find its Alice Waters https://en.wikipedia.org/wiki/Alice_Waters — What is its Chez Panisse?  What is the highest practice of it which is unimpeachable, even if it is upmarket and unreplicable?</blockquote>

45. Learning experiences involve tools/materials, learners, and facilitators.  We are limited by our tools and materials.  Many are designed for school.  Funding the creation of new tools and materials generally requires targeting schools as your customer.  This is unsolved.

46. An underappreciated question for theories of change which assume you can work forward from school as it exists: If culture eats strategy for breakfast, and if many of the fundamental, sector-wide issues in schooling are cultural, what form should your answer to that take?

47. A basic human capital challenge facing both unschooling and schooling: For youth to [learn to think critically, develop and pursue their own projects, whatever], they need to see people doing that.  How do you define adults’ role as _both_ facilitators and investigators?

48. One of the most exciting shifts now possible (given the nature of remote knowledge work) is the economic emancipation of youth aged 14–18.  Small steps toward this represent radical threats for traditional educational establishments.

49. A big strategic obstacle facing unschooling is that school can always shift internal structures to enable ongoing rent-seeking on your education.  So you should expect (as you see), more options for flexible “school” experiences which don’t threaten the institution overall.

50. Just as we have postmortems and sunsets of companies and their strategies, we need the same for educational thinkers and initiatives.  The arc of work by someone like John Holt can tell us a lot about the dangers and obstacles for reformers, these remain unarticulated.

51. Whatever your flavor of reform, one of the most valuable distinctions to make is between the political question of who should control youth’s experience how, and the technical question of how to support learning.  Incumbents benefit from their conflation.

52. In the near-term, unschooling will be a force for increased socioeconomic and racial stratification.  Whether it will be so in the long term is a question of institutions.  This makes unschooling’s failure to engage with institutional politics all the more serious.

53. One of the most radical exogenous events which could unfold for unschooling (and many of the caring professions) is the development of a UBI and UBI-like systems.

54. There are many reasons you see “alternatives” flourish in K5, to a lesser extent 6–8, and not at all in 9–12.  The proximity of social/economic realities of adulthood.  Without changing this, those constraints will always backpropagate through the ghost of high school future.

55. In searching for an alternative identity, unschooling groups have a lot to learn from other groups which are quite narrow but seen as broadly rigorous (Iowa Writers Workshop, MIT Media Lab, Harvard Law School).

56. One of the core things unschooling [often] gets right is a set of advantages taken for granted by every upper-middle class family: a small set of people who know you well, are invested in your success, and can responsively allocate resources on the behalf of your development.

57. Another conceptual challenge for unschooling: Conceptually, what is the difference between a great book and a great lecture?  How would you criticize a lecture without resorting to stereotypes of bad lectures?  Or coercive elements?

58. Oftentimes, it is hard or impossible to get interested in things which are not in your environment.  To the extent that unschooling focuses on the absence of structure, it also fails to grapple with the question of how to think about fertilizing youth’s soil.

[NB From this thread so far, it may sound like I'm just dumping on unschooling.  If so, this is merely the narcissism of small differences: I have so much hope for alternative approaches, I wish their proponents tackled these bigger questions more seriously and aggressively!]

59. One of the greatest opportunities facing various, self-selected communities of “alternative” education is to use their access to time with youth and adults as the foundation for an organization analogous to the Mayo Clinic or Media Lab or Xerox PARC.

60. One of the most radical requirements of taking unschooling seriously is defining a social life/role for youth distinct from their identity as students.  The dramatic expansion of the ease and possibility of this when you can be Very Online™️ is a tremendous opportunity.

61. One of the deeper things Seymour Papert ever said was that you can’t think about thinking without thinking about thinking about something.  Strategically, this suggests that unschooling might do better to tackle supremacy topic by topic, tool by tool.

62. Significant portions of unschooling and homeschooling are not about alternative pedagogies.  They are about avoiding toxic environments, securing needed special education services, and similar.

63. One of the beautiful things about the idea of “public” education is its availability to everyone.  Minority needs (special education, English Language Learners, etc.) play an outsized role in school bureaucracy.  Unschooling has ~ no answer to these questions currently.

64. One of the most important consequences of a constitutional guarantee of freedom of education would be to, over time, force the government to unbundle funding and services for these minority needs.

65. This is the most exciting/frustrating time to be alive if you’re interested in the future of learning.  The gap between novices and real, intellectual work is shrinking at an unprecedented rate.  There are lifetimes of work to be had mining the progress of the past decade.

66. Early College High School is a model for what rent-seeking will look like as alternatives push their way into school: https://en.wikipedia.org/wiki/Early_college_high_school Its insight and reform is literally _send youth to less high school_.  And they managed to get high schools to own it!

67. [For the wealthy,] the equivalent on the consumer side will look increasingly like the relationship between, say, Stanford and YC.  Consumers will secure intangible cultural capital through institutional affiliation, and someone else will take on human capital.

68. Some branding alternatives for unschooling (if it is really about self-directed learning and removing school’s structures): PhD, MFA, apprenticeship, football team, contemplative practice.  All of these have less brand liability than unschooling.  Why stick with it?

69. One of the scariest suspicions of my own beliefs (as they align with unschooling) is that perhaps our relationship to institutions is just as fundamental, immovable, and worth just working forward from as our relationship to any other tribe.

70. Self-direction is powerful.  It leaves largely unanswered questions of critique and quality.  To the extent excellence emerges from environments of intense critique and aspirations to excellence, neither school nor unschooling have coherent answers to this cultural question.

71. One of the most powerful corollaries of erasing the line between learning/living is that you realize that novices are often doing the same _kind_ of intellectual work as professionals, just less effectively.  Unschooling should leverage this opportunity for apprenticeship.

72. The biggest problem in unschooling is access to time with youth + money to spend it well.  The second biggest is access to adults who can create intellectually rich/rigorous environments for youth.  The third biggest is access to great tools and materials to support work.

73. A common question in confronting unschooling and similar is, “But what if they [don't want to, are bored, don't know what they're interested in, etc.]?”  One of unschooling’s great integrities is pointing out that school has approximately no answer to this question either.

74. A categorical question unschooling must answer if it is to ever become mainstream: Left to their own devices, under what conditions can/should a young person be able to choose an “inferior” educational product or experience?  Technocrats will say “None”, purists “Any”.

75. Every educational innovation is “experimenting” on youth, nearly nothing is validated with anything approaching the rigor or seriousness that you expect of any other good or service in the public sector.

76. One of the biggest reasons this is not a problem in practice is because youth are remarkably robust.  This is as an advantage of this sector’s!  Very little of what systems do or don’t has an outsized effect.  Class remains the strongest predictor. [referencing 74]

77. People’s concerns about the “socialization” of unschooled youth are disconnected from reality.  One of the best things unschooling could do would be to cement its position as often a socially and emotionally healthier pathway to reframe its work as a public health issue.

78. This is a photograph from the original Sudbury Valley School a few years ago.  https://sudburyvalley.org It is the rules for operating the microwave.  Democratic/free-schools make the same mistake as those suggesting that everyone need to re-discover calculus for themselves.

79. In contrast, this is a photograph from a Boston Public School.  Plenty of people choose unschooling or free schooling or democratic schooling over public school because of nothing other than what the semiotics of this juxtaposition imply. [compared to 78]

80. Neither schooling nor unschooling will play a significant role in the liberal goals of equalizing society.  School will always play handmaiden to the structure of labor and capital.  The most radical efforts look for ways to leverage this fact.

81. Understandably, unschooling is full of people with a fraught relationship to school.  Many in school look down on them (either irrelevant bc they are wealthy or irrelevant bc they secretly think failure in school makes you a failure).  This is a serious strategic challenge.

82. In my lifetime, ~free college will become a reality in the United States.  This will be an enormous opportunity for those interested in unschooling.  They will not take this opportunity; industry will.  And so industry will define the future of “alternative” education.

83. One of the most persistent sociological effects in education research is that poor youth define “good” students by obedience/work ethic while rich do so by creativity/intelligence.  Changing this is one of the most politically radical projects unschooling could tackle.

84. Structure is not coercion.  Just because something is hard does not mean it is rigorous.  Just because something isn’t fun doesn’t mean its coercive.  These distinctions matter, and both school and unschooling confuse them to no end.

85. As unhealthy as they can be, one of the better facets of, say, hustle culture or creative self-help is the embrace of meaningful work + fulfillment as hard + challenging.  Progressive education (incl. unschooling) must get beyond handwaving about how to support this well.

86. The first thing people did w/ the movie camera was make films of plays.  We’ve made online, distributed classes.  Unschooling could be a *small* market for those exploring meaningful, creative applications of technology with youth.  But it won’t be VC scale in the next 20y.

87. Nintendo spends more on R&D than the NSF spends on education research each year.  These alternative sources of capital are long frustrated with the irrelevance of their results to traditional school.  Unschooling, homeschooling, and similar could be real partners for them.

88. Graduate schools of education don’t investigate homeschooling and unschooling (or better yet, run their own educational environments) because (a) their clientele are traditional schools, and (b) they cannot afford the brand risk of failing.  Business model is destiny.

89. One of the signs of a healthy professional and intellectual community is self-critique and reflection.  I may not be in the community enough to know, but as a small, alternative perspective, unschooling has yet to muster this capacity.

90. At some point, industries w/ a surplus of inbound talent will take the already nearly-formalized structure of tech internships to their logical conclusion and begin charging tuition.  One of the best things unschooling could do is offer case management around these paths.

91. One of the silliest illusions education reformers (including unschooling) labors under is that improved results will persuade the system to do anything.

92. In many other domains, 10x improvement is possible.  In education, 10x improvement is ~ impossible on time or cost for reasons of human development.  This has serious ramifications for the challenges of organizational change, theory of change, funding innovation, and similar.

93. Something unschooling gets right is that it frames its work as a movement and school of thought.  Too much change these days is framed in terms of individual entrants, products, and technologies.  The staying power of incumbents requires institutional time scales.

94. Something unschooling gets wrong, having gotten its timescales right, is its complete lack of any [critical] sense of history.  There are no consensus explanations for the arc of unschooling’s success or lack thereof.  This is a crazy situation for a reform movement.

95. The @recursecenter is one of the most serious and thoughtful efforts in (influenced by?) unschooling I know of.  As practitioners, they have more to say about the practicalities of these issues than 90% of the people I meet.

96. Unschooling has many unknown allies in other disciplines and domains.  The refusal, by and large, to engage the academy or its output means there are significant, low-hanging fruit to seize to bring to unschooling.  This will require making epistemology and psychology allies.

97. Much as great management and communication is often the limiting reagent on a team, great management and mentorship is often the limiting reagent in human development.  Pedagogy has nearly no language for this.  Most differences in efficacy therefore go unexplained.

98. From the POV of theory of change, one of the most challenging aspects of beginning work w/ marginal communities is that you actually bolster and improve the position of the incumbent.  “Disruptive” innovation moving upmarket requires feedback loops which don’t exist.

99. Confidence is socially constructed, and represents a significant part of what forms the cultural capital of top tier schools and similar.  Unschooling would do well to establish and build counter-narratives around artifacts like this https://youtube.com/watch?v=Ng5qzH39nyg

100. Despite all of these challenges, I believe that inventing the future of learning is among the most exciting and impactful work anyone can do.  It beats the constraints of industry and artifice of the academy.  Unschooling would do well to leverage this to attract talent.

OK that’s 100.  I have no original ideas.  If you found anything in this thread interesting, please take the time to review, in detail, the work of thinkers like Holt, Papert, and Dewey.  None have the answer, but they and others have done incredible work on these questions.

For those interested, a few starting points:

Dewey’s “My Pedagogic Creed” http://dewey.pragmatism.org/creed.htm

Papert’s _Mindstorms_ http://mindstorms.media.mit.edu

Illich’s Deschooling Society http://davidtinapple.com/illich/1970_deschooling.html

Holt’s How Children {Learn; Fail} https://amazon.com/dp/B074MGJ457 https://amazon.com/dp/0201484021

Please feel free to DM me or reach out to alec@powderhouse.org if you’d like to chat about any of this!

Thanks @vgr for the prompt!“]]></description>
<dc:subject>unschooling alecresnick education learning deschooling legibility credentials charterschools howwelearn pedagogy howweteach schools schooling society work chezpaniesse local alicewatters learningecologies environment rahcelcarson resources tools organization organizing montessori reggioemilia portfolios formal informal informallearning mastery labor homeschool waldorf johndewey history psychology humandevelopment skills coercion alternative altedu greatbooks networks networking class canon classism inequality universalbasicincome ubi constraints economics race institutions flexibility disciplines specialization exposure edg srg mitmedialab ledialab xeroxparc access identity opportunity edtech branding culture culturalcapital rent-seeking bureaucracy sudburyschools sudburyvalleyschools reality social technocrats publicschools publicgood apprenticeships mentoring publicgoods medialab</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:997cf2837970/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:unschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alecresnick"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:education"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:learning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:deschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:legibility"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:credentials"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:charterschools"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwelearn"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:pedagogy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howweteach"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:schools"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:schooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:society"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:work"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:chezpaniesse"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:local"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alicewatters"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:learningecologies"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:environment"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:rahcelcarson"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:resources"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:tools"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:organization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:organizing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:montessori"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:reggioemilia"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:portfolios"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:formal"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:informal"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:informallearning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mastery"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:labor"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:homeschool"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:waldorf"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:johndewey"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:history"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:psychology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:humandevelopment"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:skills"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:coercion"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:altedu"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:greatbooks"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:networks"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:networking"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:class"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:canon"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:classism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:inequality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:universalbasicincome"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ubi"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:constraints"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:economics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:race"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:institutions"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:flexibility"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:disciplines"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:specialization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:exposure"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:edg"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:srg"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mitmedialab"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ledialab"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:xeroxparc"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:access"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:identity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:opportunity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:edtech"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:branding"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:culture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:culturalcapital"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:rent-seeking"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:bureaucracy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sudburyschools"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sudburyvalleyschools"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:reality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:social"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:technocrats"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:publicschools"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:publicgood"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:apprenticeships"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mentoring"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:publicgoods"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:medialab"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.filmsforaction.org/news/revolution-and-american-indians-marxism-is-as-alien-to-my-culture-as-capitalism/">
    <title>Revolution and American Indians: “Marxism is as Alien to My Culture as Capitalism”</title>
    <dc:date>2019-11-26T10:58:37+00:00</dc:date>
    <link>https://www.filmsforaction.org/news/revolution-and-american-indians-marxism-is-as-alien-to-my-culture-as-capitalism/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["The only possible opening for a statement of this kind is that I detest writing. The process itself epitomizes the European concept of "legitimate" thinking; what is written has an importance that is denied the spoken. My culture, the Lakota culture, has an oral tradition, so I ordinarily reject writing. It is one of the white world's ways of destroying the cultures of non-European peoples, the imposing of an abstraction over the spoken relationship of a people. 

So what you read here is not what I've written. It's what I've said and someone else has written down. I will allow this because it seems that the only way to communicate with the white world is through the dead, dry leaves of a book. I don't really care whether my words reach whites or not. They have already demonstrated through their history that they cannot hear, cannot see; they can only read (of course, there are exceptions, but the exceptions only prove the rule). I'm more concerned with American Indian people, students and others, who have begun to be absorbed into the white world through universities and other institutions. But even then it's a marginal sort of concern. It's very possible to grow into a red face with a white mind; and if that's a person's individual choice, so be it, but I have no use for them. This is part of the process of cultural genocide being waged by Europeans against American Indian peoples' today. My concern is with those American Indians who choose to resist this genocide, but who may be confused as to how to proceed. 

(You notice I use the term American Indian rather than Native American or Native indigenous people or Amerindian when referring to my people. There has been some controversy about such terms, and frankly, at this point, I find it absurd. Primarily it seems that American Indian is being rejected as European in origin--which is true. But all the above terms are European in origin; the only non-European way is to speak of Lakota--or, more precisely, of Oglala, Brule, etc.--and of the Dineh, the Miccousukee, and all the rest of the several hundred correct tribal names. 

(There is also some confusion about the word Indian, a mistaken belief that it refers somehow to the country, India. When Columbus washed up on the beach in the Caribbean, he was not looking for a country called India. Europeans were calling that country Hindustan in 1492. Look it up on the old maps. Columbus called the tribal people he met "Indio," from the Italian in dio, meaning "in God.") 

It takes a strong effort on the part of each American Indian not to become Europeanized. The strength for this effort can only come from the traditional ways, the traditional values that our elders retain. It must come from the hoop, the four directions, the relations: it cannot come from the pages of a book or a thousand books. No European can ever teach a Lakota to be Lakota, a Hopi to be Hopi. A master's degree in "Indian Studies" or in "education" or in anything else cannot make a person into a human being or provide knowledge into traditional ways. It can only make you into a mental European, an outsider. 

I should be clear about something here, because there seems to be some confusion about it. When I speak of Europeans or mental Europeans, I'm not allowing for false distinctions. I'm not saying that on the one hand there are the by-products of a few thousand years of genocidal, reactionary, European intellectual development which is bad; and on the other hand there is some new revolutionary intellectual development which is good. I'm referring here to the so-called theories of Marxism and anarchism and "leftism" in general. I don't believe these theories can be separated from the rest of the of the European intellectual tradition. It's really just the same old song. 

The process began much earlier. Newton, for example, "revolutionized" physics and the so-called natural sciences by reducing the physical universe to a linear mathematical equation. Descartes did the same thing with culture. John Locke did it with politics, and Adam Smith did it with economics. Each one of these "thinkers" took a piece of the spirituality of human existence and converted it into code, an abstraction. They picked up where Christianity ended: they "secularized" Christian religion, as the "scholars" like to say--and in doing so they made Europe more able and ready to act as an expansionist culture. Each of these intellectual revolutions served to abstract the European mentality even further, to remove the wonderful complexity and spirituality from the universe and replace it with a logical sequence: one, two, three. Answer! 

This is what has come to be termed "efficiency" in the European mind. Whatever is mechanical is perfect; whatever seems to work at the moment--that is, proves the mechanical model to be the right one--is considered correct, even when it is clearly untrue. This is why "truth" changes so fast in the European mind; the answers which result from such a process are only stopgaps, only temporary, and must be continuously discarded in favor of new stopgaps which support the mechanical models and keep them (the models) alive. 

Hegel and Marx were heirs to the thinking of Newton, Descartes, Locke and Smith. Hegel finished the process of secularizing theology--and that is put in his own terms--he secularized the religious thinking through which Europe understood the universe. Then Marx put Hegel's philosophy in terms of "materialism," which is to say that Marx despiritualized Hegel's work altogether. Again, this is in Marx' own terms. And this is now seen as the future revolutionary potential of Europe. Europeans may see this as revolutionary, but American Indians see it simply as still more of that same old European conflict between being and gaining. The intellectual roots of a new Marxist form of European imperialism lie in Marx'--and his followers'--links to the tradition of Newton, Hegel and the others. 

Being is a spiritual proposition. Gaining is a material act. Traditionally, American Indians have always attempted to be the best people they could. Part of that spiritual process was and is to give away wealth, to discard wealth in order not to gain. Material gain is an indicator of false status among traditional people, while it is "proof that the system works" to Europeans. Clearly, there are two completely opposing views at issue here, and Marxism is very far over to the other side from the American Indian view. But let's look at a major implication of this; it is not merely an intellectual debate. 

The European materialist tradition of despiritualizing the universe is very similar to the mental process which goes into dehumanizing another person. And who seems most expert at dehumanizing other people? And why? Soldiers who have seen a lot of combat learn to do this to the enemy before going back into combat. Murderers do it before going out to commit murder. Nazi SS guards did it to concentration camp inmates. Cops do it. Corporation leaders do it to the workers they send into uranium mines and steel mills. Politicians do it to everyone in sight. And what the process has in common for each group doing the dehumanizing is that it makes it all right to kill and otherwise destroy other people. One of the Christian commandments says, "Thou shalt not kill," at least not humans, so the trick is to mentally convert the victims into nonhumans. Then you can proclaim violation of your own commandment as a virtue. 

In terms of the despiritualization of the universe, the mental process works so that it becomes virtuous to destroy the planet. Terms like progress and development are used as cover words here, the way victory and freedom are used to justify butchery in the dehumanization process. For example, a real-estate speculator may refer to "developing" a parcel of ground by opening a gravel quarry; development here means total, permanent destruction, with the earth itself removed. But European logic has gained a few tons of gravel with which more land can be "developed" through the construction of road beds. Ultimately, the whole universe is open--in the European view--to this sort of insanity. 

Most important here, perhaps, is the fact that Europeans feel no sense of loss in all this. After all, their philosophers have despiritualized reality, so there is no satisfaction (for them) to be gained in simply observing the wonder of a mountain or a lake or a people in being. No, satisfaction is measured in terms of gaining material. So the mountain becomes gravel, and the lake becomes coolant for a factory, and the people are rounded up for processing through the indoctrination mills Europeans like to call schools. 

But each new piece of that "progress" ups the ante out in the real world. Take fuel for the industrial machine as an example. Little more than two centuries ago, nearly everyone used wood--a replenishable, natural item--as fuel for the very human needs of cooking and staying warm. Along came the Industrial Revolution and coal became the dominant fuel, as production became the social imperative for Europe. Pollution began to become a problem in the cities, and the earth was ripped open to provide coal whereas wood had always simply been gathered or harvested at no great expense to the environment. Later, oil became the major fuel, as the technology of production was perfected through a series of scientific "revolutions." Pollution increased dramatically, and nobody yet knows what the environmental costs of pumping all that oil out of the ground will really be in the long run. Now there's an "energy crisis," and uranium is becoming the dominant fuel. 

Capitalists, at least, can be relied upon to develop uranium as fuel only at the rate which they can show a good profit. That's their ethic, and maybe they will buy some time. Marxists, on the other hand, can be relied upon to develop uranium fuel as rapidly as possible simply because it's the most "efficient" production fuel available. That's their ethic, and I fail to see where it's preferable. Like I said, Marxism is right smack in the middle of European tradition. It's the same old song. 

There's a rule of thumb which can be applied here. You cannot judge the real nature of a European revolutionary doctrine on the basis of the changes it proposes to make within the European power structure and society. You can only judge it by the effects it will have on non-European peoples. This is because every revolution in European history has served to reinforce Europe's tendencies and abilities to export destruction to other peoples, other cultures and the environment itself. I defy anyone to point out an example where this is not true. 

So now we, as American Indian people, are asked to believe that a "new" European revolutionary doctrine such as Marxism will reverse the negative effects of European history on us. European power relations are to be adjusted once again, and that's supposed to make things better for all of us. But what does this really mean? 

Right now, today, we who live on the Pine Ridge Reservation are living in what white society has designated a "National Sacrifice Area." What this means is that we have a lot of uranium deposits here, and white culture (not us) needs this uranium as energy production material. The cheapest, most efficient way for industry to extract and deal with the processing of this uranium is to dump the waste by-products right here at the digging sites. Right here where we live. This waste is radioactive and will make the entire region uninhabitable forever. This is considered by the industry, and by the white society that created this industry, to be an "acceptable" price to pay for energy resource development. Along the way they also plan to drain the water table under this part of South Dakota as part of the industrial process, so the region becomes doubly uninhabitable. The same sort of thing is happening down in the land of the Navajo and Hopi, up in the land of the Northern Cheyenne and Crow, and elsewhere. Thirty percent of the coal in the West and half of the uranium deposits in the United States have been found to lie under reservation land, so there is no way this can be called a minor issue. 

We are resisting being turned into a National Sacrifice Area. We are resisting being turned into a national sacrifice people. The costs of this industrial process are not acceptable to us. It is genocide to dig uranium here and drain the water table--no more, no less. 

Now let's suppose that in our resistance to extermination we begin to seek allies (we have). Let's suppose further that we were to take revolutionary Marxism at its word: that it intends nothing less than the complete overthrow of the European capitalists order which has presented this threat to our very existence. This would seem to be a natural alliance for American Indian people to enter into. After all, as the Marxists say, it is the capitalists who set us up to be a national sacrifice. This is true as far as it goes. 

But, as I've tried to point out, this "truth" is very deceptive. Revolutionary Marxism is committed to even further perpetuation and perfection of the very industrial process which is destroying us all. It offers only to "redistribute" the results--the money, maybe--of this industrialization to a wider section of the population. It offers to take wealth from the capitalists and pass it around; but in order to do so, Marxism must maintain the industrial system. Once again, the power relations within European society will have to be altered, but once again the effects upon American Indian peoples here and non-Europeans elsewhere will remain the same. This is much the same as when power was redistributed from the church to private business during the so-called bourgeois revolution. European society changed a bit, at least superficially, but its conduct toward non-Europeans continued as before. You can see what the American Revolution of 1776 did for American Indians. It's the same old song. song. 

Revolutionary Marxism, like industrial society in other forms, seeks to "rationalize" all people in relation to industry--maximum industry, maximum production. It is a doctrine that despises the American Indian spiritual tradition, our cultures, our lifeways. Marx himself called us "precapitalists" and "primitive." Precapitalist simply means that, in his view, we would eventually discover capitalism and become capitalists; we have always been economically retarded in Marxist terms. The only manner in which American Indian people could participate in a Marxist revolution would be to join the industrial system, to become factory workers, or "proletarians," as Marx called them. The man was very clear about the fact that his revolution could only occur through the struggle of the proletariat, that the existence of a massive industrial system is a precondition of a successful Marxist society. 

I think there's a problem with language here. Christians, capitalists, Marxists. All of them have been revolutionary in their own minds, but none of them really means revolution. What they really mean is continuation. They do what they do in order that European culture can continue to exist and develop according to its needs. 

So, in order for us to really join forces with Marxism, we American Indians would have to accept the national sacrifice of our homeland; we would have to commit cultural suicide and become industrialized and Europeanized. 

At this point, I've got to stop and ask myself whether I'm being too harsh. Marxism has something of a history. Does this history bear out my observations? I look to the process of industrialization in the Soviet Union since 1920 and I see that these Marxists have done what it took the English Industrial Revolution 300 years to do; and the Marxists did it in 60 years. I see that the territory of the USSR used to contain a number of tribal peoples and that they have been crushed to make way for the factories. The Soviets refer to this as "the National Question," the question of whether the tribal peoples had the right to exist as peoples; and they decided the tribal peoples were an acceptable sacrifice to the industrial needs. I look to China and I see the same thing. I look to Vietnam and I see Marxists imposing an industrial order and rooting out the indigenous tribal mountain people. 

I hear the leading Soviet scientist saying that when uranium is exhausted, then alternatives will be found. I see the Vietnamese taking over a nuclear power plant abandoned by the U.S. military. Have they dismantled and destroyed it? No, they are using it. I see China exploding nuclear bombs, developing uranium reactors, and preparing a space program in order to colonize and exploit the planets the same as the Europeans colonized and exploited this hemisphere. It's the same old song, but maybe with a faster tempo this time. 

The statement of the Soviet scientist is very interesting. Does he know what this alternative energy source will be? No, he simply has faith. Science will find a way. I hear revolutionary Marxists saying that the destruction of the environment, pollution, and radiation will all be controlled. And I see them act upon their words. Do they know how these things will be controlled? No, they simply have faith. Science will find a way. Industrialization is fine and necessary. How do they know this? Faith. Science will find a way. Faith of this sort has always been known in Europe as religion. Science has become the new European religion for both capitalists and Marxists; they are truly inseparable; they are part and parcel of the same culture. So, in both theory and practice, Marxism demands that non-European peoples give up their values, their traditions, their cultural existence altogether. We will all be industrialized science addicts in a Marxist society. 

I do not believe that capitalism itself is really responsible for the situation in which American Indians have been declared a national sacrifice. No, it is the European tradition; European culture itself is responsible. Marxism is just the latest continuation of this tradition, not a solution to it. To ally with Marxism is to ally with the very same forces that declare us an acceptable cost. 

There is another way. There is the traditional Lakota way and the ways of the American Indian peoples. It is the way that knows that humans do not have the right to degrade Mother Earth, that there are forces beyond anything the European mind has conceived, that humans must be in harmony with all relations or the relations will eventually eliminate the disharmony. A lopsided emphasis on humans by humans--the Europeans' arrogance of acting as though they were beyond the nature of all related things--can only result in a total disharmony and a readjustment which cuts arrogant humans down to size, gives them a taste of that reality beyond their grasp or control and restores the harmony. There is no need for a revolutionary theory to bring this about; it's beyond human control. The nature peoples of this planet know this and so they do not theorize about it. Theory is an abstract; our knowledge is real. 

Distilled to its basic terms, European faith--including the new faith in science--equals a belief that man is God. Europe has always sought a Messiah, whether that be the man Jesus Christ or the man Karl Marx or the man Albert Einstein. American Indians know this to be totally absurd. Humans are the weakest of all creatures, so weak that other creatures are willing to give up their flesh that we may live. Humans are able to survive only through the exercise of rationality since they lack the abilities of other creatures to gain food through the use of fang and claw. 

But rationality is a curse since it can cause humans to forget the natural order of things in ways other creatures do not. A wolf never forgets his or her place in the natural order. American Indians can. Europeans almost always do. We pray our thanks to the deer, our relations, for allowing us their flesh to eat; Europeans simply take the flesh for granted and consider the deer inferior. After all, Europeans consider themselves godlike in their rationalism and science. God is the Supreme Being; all else must be inferior. 

All European tradition, Marxism included, has conspired to defy the natural order of all things. Mother Earth has been abused, the powers have been abused, and this cannot go on forever. No theory can alter that simple fact. Mother Earth will retaliate, the whole environment will retaliate, and the abusers will be eliminated. Things come full circle, back to where they started. That's revolution. And that's a prophecy of my people, of the Hopi people and of other correct peoples. 

American Indians have been trying to explain this to Europeans for centuries. But, as I said earlier, Europeans have proven themselves unable to hear. The natural order will win out, and the offenders will die out, the way deer die when they offend the harmony by over-populating a given region. It's only a matter of time until what Europeans call "a major catastrophe of global proportions" will occur. It is the role of American Indian peoples, the role of all natural beings, to survive. A part of our survival is to resist. We resist not to overthrow a government or to take political power, but because it is natural to resist extermination, to survive. We don't want power over white institutions; we want white institutions to disappear. That's revolution. 

American Indians are still in touch with these realities--the prophecies, the traditions of our ancestors. We learn from the elders, from nature, from the powers. And when the catastrophe is over, we American Indian peoples will still be here to inhabit the hemisphere. I don't care if it's only a handful living high in the Andes. American Indian people will survive; harmony will be reestablished. That's revolution. 

At this point, perhaps I should be very clear about another matter, one which should already be clear as a result of what I've said. But confusion breeds easily these days, so I want to hammer home this point. When I use the term European, I'm not referring to a skin color or a particular genetic structure. What I'm referring to is a mind-set, a worldview that is a product of the development of European culture. People are not genetically encoded to hold this outlook; they are acculturated to hold it. The same is true for American Indians or for the members of any culture. 

It is possible for an American Indian to share European values, a European worldview. We have a term for these people; we call them "apples"--red on the outside (genetics) and white on the inside (their values). Other groups have similar terms: Blacks have their "oreos"; Hispanos have "Coconuts" and so on. And, as I said before, there are exceptions to the white norm: people who are white on the outside, but not white inside. I'm not sure what term should be applied to them other than "human beings." 

What I'm putting out here is not a racial proposition but a cultural proposition. Those who ultimately advocate and defend the realities of European culture and its industrialism are my enemies. Those who resist it, who struggle against it, are my allies, the allies of American Indian people. And I don't give a damn what their skin color happens to be. Caucasian is the white term for the white race: European is an outlook I oppose. 

The Vietnamese Communists are not exactly what you might consider genetic Caucasians, but they are now functioning as mental Europeans. The same holds true for Chinese Communists, for Japanese capitalists or Bantu Catholics or Peter "MacDollar" down at the Navajo Reservation or Dickie Wilson up here at Pine Ridge. There is no racism involved in this, just an acknowledgment of the mind and spirit that make up culture. 

In Marxist terms I suppose I'm a "cultural nationalist." I work first with my people, the traditional Lakota people, because we hold a common worldview and share an immediate struggle. Beyond this, I work with other traditional American Indian peoples, again because of a certain commonality in worldview and form of struggle. Beyond that, I work with anyone who has experienced the colonial oppression of Europe and who resists its cultural and industrial totality. Obviously, this includes genetic Caucasians who struggle to resist the dominant norms of European culture. The Irish and the Basques come immediately to mind, but there are many others. 

I work primarily with my own people, with my own community. Other people who hold non-European perspectives should do the same. I believe in the slogan, "Trust your brother's vision," although I'd like to add sisters into the bargain. I trust the community and the culturally based vision of all the races that naturally resist industrialization and human extinction. Clearly, individual whites can share in this, given only that they have reached the awareness that continuation of the industrial imperatives of Europe is not a vision, but species suicide. White is one of the sacred colors of the Lakota people--red, yellow, white and black. The four directions. The four seasons. The four periods of life and aging. The four races of humanity. Mix red, yellow, white and black together and you get brown, the color of the fifth race. This is a natural ordering of things. It therefore seems natural to me to work with all races, each with its own special meaning, identity and message. 

But there is a peculiar behavior among most Caucasians. As soon as I become critical of Europe and its impact on other cultures, they become defensive. They begin to defend themselves. But I'm not attacking them personally; I'm attacking Europe. In personalizing my observations on Europe they are personalizing European culture, identifying themselves with it. By defending themselves in this context, they are ultimately defending the death culture. This is a confusion which must be overcome, and it must be overcome in a hurry. None of us has energy to waste in such false struggles. 

Caucasians have a more positive vision to offer humanity than European culture. I believe this. But in order to attain this vision it is necessary for Caucasians to step outside European culture--alongside the rest of humanity--to see Europe for what it is and what it does. 

To cling to capitalism and Marxism and all other "isms" is simply to remain within European culture. There is no avoiding this basic fact. As a fact, this constitutes a choice. Understand that the choice is based on culture, not race. Understand that to choose European culture and industrialism is to choose to be my enemy. And understand that the choice is yours, not mine. 

This leads me back to address those American Indians who are drifting through the universities, the city slums, and other European institutions. If you are there to resist the oppressor in accordance with your traditional ways, so be it. I don't know how you manage to combine the two, but perhaps you will succeed. But retain your sense of reality. Beware of coming to believe the white world now offers solutions to the problems it confronts us with. Beware, too, of allowing the words of native people to be twisted to the advantages of our enemies. Europe invented the practice of turning words around on themselves. You need only look to the treaties between American Indian peoples and various European governments to know that this is true. Draw your strength from who you are. 

A culture which regularly confuses revolt with resistance, has nothing helpful to teach you and nothing to offer you as a way of life. Europeans have long since lost all touch with reality, if ever they were in touch with who you are as American Indians. 

So, I suppose to conclude this, I should state clearly that leading anyone toward Marxism is the last thing on my mind. Marxism is as alien to my culture as capitalism and Christianity are. In fact, I can say I don't think I'm trying to lead anyone toward anything. To some extent I tried to be a "leader," in the sense that the white media like to use that term, when the American Indian Movement was a young organization. This was a result of a confusion I no longer have. You cannot be everything to everyone. I do not propose to be used in such a fashion by my enemies. I am not a leader. I am an Oglala Lakota patriot. That is all I want and all I need to be. And I am very comfortable with who I am."]]></description>
<dc:subject>russellmeans 1980 writing oraltradition lakota thinking abstraction indigeneity genocide resistance marxism culture outsiders education unschooling deschooling leftism anarchism johnlocke adamsmith descartes physics politics economics christianity religion efficiency spirituality complexity hegel karlmarx materialism isaacnewton dehumanization despiritualization progress development victory freedom loss indoctrination schools schooling scientism rationalism capitalism redistribution truth revolution society industrialization sovietunion china vietnam order indigenous alternative values traditions theory practice praxis westernism europe posthumanism morethanhuman rationality belief ideology nature survival extermination whiteness whitesupremacy community caucasians deathculture isms revolt leaders idols leadership activism words language canon environment sustainability learning</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:83093ba559e4/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:russellmeans"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:1980"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:writing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:oraltradition"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lakota"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:thinking"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:abstraction"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:indigeneity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:genocide"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:resistance"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:marxism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:culture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:outsiders"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:education"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:unschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:deschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:leftism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:anarchism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:johnlocke"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:adamsmith"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:descartes"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:physics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:politics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:economics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:christianity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:religion"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:efficiency"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:spirituality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:complexity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:hegel"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:karlmarx"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:materialism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:isaacnewton"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:dehumanization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:despiritualization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:progress"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:development"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:victory"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:freedom"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:loss"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:indoctrination"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:schools"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:schooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:scientism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:rationalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:capitalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:redistribution"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:truth"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:revolution"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:society"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:industrialization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sovietunion"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:china"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:vietnam"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:order"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:indigenous"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:values"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:traditions"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:theory"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:practice"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:praxis"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:westernism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:europe"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:posthumanism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:morethanhuman"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:rationality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:belief"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ideology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nature"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:survival"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:extermination"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:whiteness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:whitesupremacy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:community"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:caucasians"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:deathculture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:isms"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:revolt"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:leaders"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:idols"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:leadership"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:activism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:words"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:language"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:canon"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:environment"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sustainability"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:learning"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.dissentmagazine.org/online_articles/booked-mariana-mazzucato-the-value-of-everything-wealth-innovation-interview">
    <title>Valuing the World, with Mariana Mazzucato | Dissent Magazine</title>
    <dc:date>2019-10-12T22:17:04+00:00</dc:date>
    <link>https://www.dissentmagazine.org/online_articles/booked-mariana-mazzucato-the-value-of-everything-wealth-innovation-interview</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["In her new book, economist Mariana Mazzucato explodes the myth that wealth is created solely by a select few trailblazing entrepreneurs, and lays out how our collective innovation can be put into the service of a more equal economy."]]></description>
<dc:subject>marianamazzucato economics katearanoff 2019 books toread policy value valuecreation innovation invention wealth inequality history politics us uk karlmarx adamsmith davidricardo venturecapital technology siliconvalley physiocrats gdp rethinkingeconomics unschooling climatechange racism poverty globalwarming green regulation johnmaynardkeynes josephschumpeter multipliereffect corporations csr power governance government nationalization privatization arpa-e darpa nih experimentation stevejobs elonmusk investment research pharmaceuticals health healthcare medicine development solyndra tesla spacex energy solarcity peterthiel libertarianism alternative keynes unlearningeconomics unlearning deschooling vc cahalmoran</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:8dfd74e290df/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:marianamazzucato"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:economics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:katearanoff"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2019"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:books"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:toread"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:policy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:value"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:valuecreation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:innovation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:invention"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:wealth"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:inequality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:history"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:politics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:us"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:uk"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:karlmarx"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:adamsmith"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:davidricardo"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:venturecapital"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:technology"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:siliconvalley"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:physiocrats"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:gdp"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:rethinkingeconomics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:unschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:climatechange"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:racism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:poverty"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:globalwarming"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:green"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:regulation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:johnmaynardkeynes"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:josephschumpeter"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:multipliereffect"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:corporations"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:csr"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:power"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:governance"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:government"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nationalization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:privatization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:arpa-e"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:darpa"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nih"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:experimentation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:stevejobs"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:elonmusk"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:investment"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:research"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:pharmaceuticals"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:health"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:healthcare"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:medicine"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:development"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:solyndra"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:tesla"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:spacex"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:energy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:solarcity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:peterthiel"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:libertarianism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:keynes"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:unlearningeconomics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:unlearning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:deschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:vc"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cahalmoran"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://digitalcommons.chapman.edu/english_articles/63/">
    <title>&quot;The Politics of Persuasion versus the Construction of Alternative Communities: Zines in the Writing Classroom&quot; by Aneil Rallin and Ian Barnard</title>
    <dc:date>2019-09-25T18:39:37+00:00</dc:date>
    <link>https://digitalcommons.chapman.edu/english_articles/63/</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Abstract

We discuss how studying and creating zines in our composition classes allows our students to negotiate and explore the complexities of writing without the compulsions of many of the politically problematic commonplaces of composition pedagogy. We use zines to examine the unique ways in which their rhetorical devices address conflicts around questions of audience and diversity, as well as the particular questions that the zines raise about the politics of persuasion, our own writing practices, writing strategies that the zines suggest to us, and the construction of alternative communities."]]></description>
<dc:subject>zines teaching pedagogy writing aneilrallin ianbarnard 2008 composition alternative soka sua sokauniversityofamerica</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:4fb5d4d89af0/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:zines"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:teaching"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:pedagogy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:writing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:aneilrallin"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ianbarnard"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2008"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:composition"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:soka"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sua"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sokauniversityofamerica"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="http://www.rocagallery.com/when-access-to-knowledge-becomes-a-weapon">
    <title>When Access to Knowledge Becomes a Weapon | Roca Gallery</title>
    <dc:date>2019-09-09T22:37:16+00:00</dc:date>
    <link>http://www.rocagallery.com/when-access-to-knowledge-becomes-a-weapon</link>
    <dc:creator>robertogreco</dc:creator><description><![CDATA["Education in general, including architecture education, has been a point of heated discussion for over a decade. The role of the university, now a commodified environment thanks to the objectification of knowledge, has changed from a place for discussion and learning to a place where knowledge and even empathy have acquired a material value. As described by the media activist Franco ‘Bifo’ Berardi, “the privatization of the education system and the assault of the media on human intelligence are lessening the critical ability of the social brain.” Students incur lifetime debts in order to obtain an accreditation that will supposedly get them a job and open the doors to a certain quality of life. Sadly, this is mostly a mirage, with social disparities and cultural anxieties a constant in daily life. Ivan Illich wrote about this already in 1971, pointing out that “School is both the largest and the most anonymous employer of all.

Indeed, the school is the best example of a new kind of enterprise, succeeding the guild, the factory, and the corporation.”

Faced with this reality, many unconventional experiments emerging all over the world are subverting this status quo by adopting approaches that aim to recover the spirit of the “schools under trees,” a reference to the old notion that the shade provided by a few trees was enough to shelter a classroom. It was also Ivan Illich who wrote about the revolutionary potential of deschooling, and it is possible to see this potential in the many attempts to challenge and propose alternative education models for what a school should be.

Perhaps the most interesting of these initiatives are those that have no intention of becoming an institution or university. Test Unit in Glasgow is a summer school and events program exploring cross-disciplinary approaches to city development by introducing concepts like play, memory, cooperation, and care as inspirations for new learning methodologies. The absence of hierarchy is at the center of this program, enabling a process of learning by doing that is horizontal and multilateral, and in which both tutors and students learn from each other."]]></description>
<dc:subject>ethelbaraona 2019 alternative education altgdp lcproject openstudioproject testunity glasgow berlin floatinguniversity architecture design unschooling deschooling ivanillich trees schools schooling schooliness theconcretent campusincamps palestine lejardinessentiel brussels gillykarjevsky judithwielander alexanderroemer forests nature learning howwelearn howweteach teaching ethelbaraonapohl</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:5116b7987608/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ethelbaraona"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2019"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:education"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:altgdp"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lcproject"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:openstudioproject"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:testunity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:glasgow"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:berlin"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:floatinguniversity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:architecture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:design"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:unschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:deschooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ivanillich"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:trees"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:schools"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:schooling"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:schooliness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:theconcretent"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:campusincamps"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:palestine"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lejardinessentiel"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:brussels"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:gillykarjevsky"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:judithwielander"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alexanderroemer"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:forests"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nature"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:learning"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howwelearn"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:howweteach"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:teaching"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:ethelbaraonapohl"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.youtube.com/watch?v=ZM9mRYpnD7E">
    <title>The Pedagogy of Design in the Age of Computation: Mindy Seu - YouTube</title>
    <dc:date>2019-05-08T07:26:50+00:00</dc:date>
    <link>https://www.youtube.com/watch?v=ZM9mRYpnD7E</link>
    <dc:creator>robertogreco</dc:creator><dc:subject>mindyseu 2019 hypertest wholeearthcatalog survivalcatalog feminism activism publishing bibliographies history design pedagogy computation mailart art counterculture democracy rayjohnson neutrality bias politics elitism lucylippard correspondence usps networks accessibility aesthetics reciprocity benvautier guybleus steewartband kevinkelly annabanana yokoono horizontality samhart decentralization decentralizedweb p2p experimentation chuckwelch robertfillou georgebrecht cyberfeminism iosifkiraly counternarrative online web internet frontierism hyperlinks tools susanrennie kirstengrimstad megmiller grassroot revolution alessandroludovico links expeience nancyfraser alternative diy discourse patriarchy johnfisk 1960s 1970s 1980s 1990s vnsmatrix sadieplant manifestos cooperation mutualaid claireevans liberation corneliasollfrank dat beakerbrowser p2ppublishing p2pweb distributed brianhuddleston stephschapowal sampanter maps mapping connections connectivity mubshirbaweja nfbc nfb dweb</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:robertogreco/b:fb46d5feac08/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mindyseu"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:2019"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:hypertest"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:wholeearthcatalog"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:survivalcatalog"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:feminism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:activism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:publishing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:bibliographies"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:history"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:design"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:pedagogy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:computation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mailart"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:art"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:counterculture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:democracy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:rayjohnson"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:neutrality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:bias"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:politics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:elitism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:lucylippard"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:correspondence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:usps"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:networks"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:accessibility"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:aesthetics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:reciprocity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:benvautier"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:guybleus"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:steewartband"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:kevinkelly"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:annabanana"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:yokoono"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:horizontality"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:samhart"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:decentralization"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:decentralizedweb"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:p2p"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:experimentation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:chuckwelch"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:robertfillou"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:georgebrecht"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cyberfeminism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:iosifkiraly"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:counternarrative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:online"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:web"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:internet"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:frontierism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:hyperlinks"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:tools"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:susanrennie"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:kirstengrimstad"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:megmiller"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:grassroot"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:revolution"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alessandroludovico"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:links"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:expeience"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nancyfraser"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:alternative"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:diy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:discourse"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:patriarchy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:johnfisk"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:1960s"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:1970s"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:1980s"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:1990s"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:vnsmatrix"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sadieplant"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:manifestos"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:cooperation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mutualaid"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:claireevans"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:liberation"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:corneliasollfrank"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:dat"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:beakerbrowser"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:p2ppublishing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:p2pweb"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:distributed"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:brianhuddleston"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:stephschapowal"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:sampanter"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:maps"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mapping"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:connections"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:connectivity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:mubshirbaweja"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nfbc"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:nfb"/>
	<rdf:li rdf:resource="https://pinboard.in/u:robertogreco/t:dweb"/>
</rdf:Bag></taxo:topics>
</item>
</rdf:RDF>