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    <title>Pinboard (matthewmcvickar)</title>
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    <description>recent bookmarks from matthewmcvickar</description>
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	<rdf:li rdf:resource="https://www.okayafrica.com/afrobeats-genre-name-stop-op-ed/"/>
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  </channel><item rdf:about="https://www.theguardian.com/commentisfree/2022/oct/14/kanye-west-keeps-moving-further-and-further-to-the-right-why">
    <title>Derecka Purnell: Kanye West keeps moving further and further to the right. Why? (The Guardian)</title>
    <dc:date>2022-10-16T04:52:13+00:00</dc:date>
    <link>https://www.theguardian.com/commentisfree/2022/oct/14/kanye-west-keeps-moving-further-and-further-to-the-right-why</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[<blockquote>The problem is, Kanye behaves as if the only real and brave truth tellers today are conservatives with money. He acts as if the rich right wing holds a monopoly on criticisms of the Democratic party or liberal activists. This ignores a host of progressives and radicals – people like Cornel West, Nick Estes, Keeanga-Yamahtta Taylor, Mariame Kaba, Aja Monet, the Rev Jeremiah Wright, and too many artists and grassroots organizers to name who criticise the liberal establishment more fiercely than the right and with commitments to end oppression. In fact, entire progressive and radical traditions exist where people of all races offer vigorous critiques of the status quo with surgical precision. We need fewer “free thinkers” and more critical thinkers who ask about these traditions and find their places within them.

The question for me is whether billionaire Kanye can ever really know about these robust traditions. Not because he doesn’t already know or will never learn about them, but because to know them is to also learn their critiques of gross wealth accumulation, Black capitalism, desire for imperial leadership, and so much more of what Kanye currently represents. Supporting free thinkers with weak conservative analysis does not threaten his status, land, antisemitic views or bank account.</blockquote>]]></description>
<dc:subject>racism america wealth capitalism music</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:2b238a766eae/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:racism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:america"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:wealth"/>
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</item>
<item rdf:about="https://lyz.substack.com/p/trump-is-gone-but-the-era-of-white">
    <title>Lyz Lenz: Trump Is Gone, But the Era of White Grievance Isn’t Over</title>
    <dc:date>2021-01-24T21:15:36+00:00</dc:date>
    <link>https://lyz.substack.com/p/trump-is-gone-but-the-era-of-white</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[<blockquote>The great white whine continues

---

It’s tempting to say, “We made it.” But so many have not. 400,000 Americans are dead from a virus that is preventable with a face mask. A little cloth covering. 545 children have lost their families because of the Trump administration’s family separation policy that forced them apart. Heather Heyer isn’t here. Five people died in the violent insurrection. So many of us are alive, yes, but we are ghosts of ourselves. Hollowed out by loss and harassment and illness. How many more people were terrorized and are dead because white nationalism was catalyzed by the highest office in the land?

So, no. We didn’t make it. And it’s not over.

White grievance is one of the few renewable natural resources that Americans are willing to invest in. And why not? It’s good business. Fox News has made an empire of it. Look at all the journalists who have made a lot of money writing books about Donald Trump. Think about all the people who have made money writing about their time in the White House.

We are a country and an economy built on white grievance. Even after slavery as a practice was ended in 1865, it’s never really gone away. Segregationist policies and politicians, Jim Crow laws, redlining practices and suburban white flight have set the boundaries and borders of our country. During the 2016 election, writers like Dave Eggers and George Saunders bent over backward to describe the anger and pain of the white voter, going to Trump rallies and writing about the slavering hordes in a way that othered and fetishized them. This narrative allowed white grievance to flourish; after a takedown in the “liberal media”, white voters could crucify themselves on the cross of culture, claiming to be the victims and misunderstood, the poor forgotten minority.</blockquote>]]></description>
<dc:subject>politics racism</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:432e2853ecca/</dc:identifier>
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</item>
<item rdf:about="https://www.theatlantic.com/politics/archive/2021/01/ta-nehisi-coates-revisits-trump-first-white-president/617731/">
    <title>Ta-Nehisi Coates: Donald Trump Is Out. Are We Ready to Talk About How He Got In? (The Atlantic)</title>
    <dc:date>2021-01-24T21:13:00+00:00</dc:date>
    <link>https://www.theatlantic.com/politics/archive/2021/01/ta-nehisi-coates-revisits-trump-first-white-president/617731/</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[<blockquote>It was said that the Trump presidency was the fruit of “economic anxiety,” of trigger warnings and the push for trans rights. We were told that it was wrong to call Trump a white supremacist, because he had merely “drawn upon their themes.”

One hopes that after four years of brown children in cages; of attempts to invalidate the will of Black voters in Philadelphia, Atlanta, and Detroit; of hearing Trump tell congresswomen of color to go back where they came from; of claims that Joe Biden would turn Minnesota into “a refugee camp”; of his constant invocations of “the Chinese virus,” we can now safely conclude that Trump believes in a world where white people are—or should be—on top. It is still deeply challenging for so many people to accept the reality of what has happened—that a country has been captured by the worst of its history, while millions of Americans cheered this on.</blockquote>]]></description>
<dc:subject>politics racism</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:163ae3af7d65/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:politics"/>
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</item>
<item rdf:about="https://verysmartbrothas.theroot.com/55-ways-white-people-say-white-people-without-actuall-1845706752">
    <title>Damon Young: 55 Ways White People Say ‘White People’ Without Actually Saying ‘White People’ (Updated)</title>
    <dc:date>2020-11-28T00:16:25+00:00</dc:date>
    <link>https://verysmartbrothas.theroot.com/55-ways-white-people-say-white-people-without-actuall-1845706752</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[<blockquote>1. Americans
2. Real Americans
3. Middle America
4. Working-class Americans
5. Patriots
6. Europeans
7. Southerners
8. Midwesterners
9. Millennials
10. Christians</blockquote>]]></description>
<dc:subject>america racism politics language</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:1038f4b287c9/</dc:identifier>
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</item>
<item rdf:about="https://www.nytimes.com/2020/10/30/opinion/trump-presidents-history.html?auth=login-email&amp;fbclid=IwAR1ZlhbXkpg8ynsTFRSq9BiZQ8K5yjt7rZKop0WzwToC69DDbAcJtLoIe40&amp;login=email">
    <title>Jamelle Bouie: Don’t Fool Yourself. Trump Is Not an Aberration. (NYT)</title>
    <dc:date>2020-10-30T16:34:40+00:00</dc:date>
    <link>https://www.nytimes.com/2020/10/30/opinion/trump-presidents-history.html?auth=login-email&amp;fbclid=IwAR1ZlhbXkpg8ynsTFRSq9BiZQ8K5yjt7rZKop0WzwToC69DDbAcJtLoIe40&amp;login=email</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[<blockquote>Many of the worst things the president has said and done were said and done by his predecessors.

---

For as much as it seems that Donald Trump has changed something about the character of this country, the truth is he hasn’t. What is terrible about Trump is also terrible about the United States. Everything we’ve seen in the last four years — the nativism, the racism, the corruption, the wanton exploitation of the weak and unconcealed contempt for the vulnerable — is as much a part of the American story as our highest ideals and aspirations. The line to Trump runs through the whole of American history, from the white man’s democracy of Andrew Jackson to the populist racism of George Wallace, from native expropriation to Chinese exclusion.

And to the extent that Americans feel a sense of loss about the Trump era, they should be grateful, because it means they’ve given up their illusions about what this country is, and what it is (and has been) capable of.

There is very little about Donald Trump or his policies that doesn’t have a direct antecedent in the American past. Despite what Joe Biden might say about its supposedly singular nature (“The way he deals with people based on the color of their skin, their national origin, where they’re from, is absolutely sickening”), the president’s racism harkens right back to the first decades of the 20th century, when white supremacy was ascendant and the nation’s political elites, including presidents like Woodrow Wilson, were preoccupied with segregation and exclusion for the sake of preserving an “Anglo-Saxon” nation.</blockquote>]]></description>
<dc:subject>trump politics america history racism</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:0eedadf8c48b/</dc:identifier>
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	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:politics"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:racism"/>
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</item>
<item rdf:about="https://www.insider.com/borat-2-harmful-stereotypes-kazakhstan-2020-10">
    <title>Jasmin Mujanović: 'Borat 2' misses the mark because it perpetuates cruel stereotypes and is a vehicle for mockery (Insider)</title>
    <dc:date>2020-10-30T16:05:31+00:00</dc:date>
    <link>https://www.insider.com/borat-2-harmful-stereotypes-kazakhstan-2020-10</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[<blockquote>In an attempt to expose American prejudices about the "savage East" and the country's perceived drift toward illiberalism, Baron Cohen has actually helped repopularize an Orientalist view of what some still generically refer to as "the former communist states." His work, therefore, fails as the critical cinema it purports to be.

While the film is doubtlessly a satire of US politics, it is just as much a vehicle for the mockery of Kazakhstan and its people. Because the country that is (not actually) depicted in the film is almost entirely alien to most Americans, Baron Cohen becomes the architect of its popular image in the West. And that image is cast in brownface.

[…]

By trafficking in centuries-old anti-Romani tropes and imagery in his films, while also liberally borrowing from various anti-Muslim themes, Baron Cohen gives his audience license to indulge in these sentiments too — whether they fully understand who or what they are laughing at or not. Those who see these depictions as satire may feel they are in on the joke, but, doubtlessly, a far larger portion of the audience is laughing at Baron Cohen's portrayals of "Kazakhstan."

[…]

Accordingly, the issue with "Borat 2" is not that it's "offensive" — comedy almost always is to someone, somewhere. Nor should the intent be to "cancel" Baron Cohen. The matter is altogether more straightforward: Baron Cohen is clearly of the belief that comedy is a tool to be used to afflict the comfortable. That is an enviable objective, but only if one does not further stigmatize those who are already afflicted.</blockquote>]]></description>
<dc:subject>film racism</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:6bf30f5a6431/</dc:identifier>
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</item>
<item rdf:about="https://www.nytimes.com/2020/04/14/opinion/sunday/coronavirus-racism-african-americans.html?action=click&amp;module=RelatedLinks&amp;pgtype=Article">
    <title>Jamelle Bouie: Why Coronavirus Is Killing African-Americans More Than Others (NYT)</title>
    <dc:date>2020-10-11T19:58:46+00:00</dc:date>
    <link>https://www.nytimes.com/2020/04/14/opinion/sunday/coronavirus-racism-african-americans.html?action=click&amp;module=RelatedLinks&amp;pgtype=Article</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[<blockquote>To give just a few, relevant examples, black Americans are more likely to work in service sector jobs, least likely to own a car and least likely to own their homes. They are therefore more likely to be in close contact with other people, from the ways they travel to the kinds of work they do to the conditions in which they live.

Today’s disparities of health flow directly from yesterday’s disparities of wealth and opportunity. That African-Americans are overrepresented in service-sector jobs reflects a history of racially segmented labor markets that kept them at the bottom of the economic ladder; that they are less likely to own their own homes reflects a history of stark housing discrimination, government-sanctioned and government-sponsored. If black Americans are more likely to suffer the comorbidities that make coronavirus more deadly, it’s because those ailments are tied to the segregation and concentrated poverty that still mark their communities.

[…]

American capitalism did not emerge ex nihilo into the world. It grew out of existing social, political and economic arrangements, toppling some and incorporating others as it took shape in the second half of the 19th century.

White supremacy was one of those arrangements. The Civil War may have destroyed slave society, but the racial hierarchy that was central to that society survived the carnage and disruption of the conflict to shape the aftermath, especially in the absence of a sustained program to radically restructure the social and economic life of the South.

[…]

Which is to say that, as it developed in the United States, industrial capitalism retained a caste system with whites as the dominant social group. This wasn’t just a matter of prejudice. As it did under slavery, race under industrial capitalism structured one’s relationship to both production and personhood. Whiteness, the philosopher Charles W. Mills notes, underwrote “the division of labor and the allocation of resources, with correspondingly enhanced socioeconomic life chances for one’s white self and one’s white children.”

[…]

But if you look at the full picture of American society, it is clear that the structural position of black Americans isn’t so different from what it was at the advent of the industrial age. Race still shapes personhood; it still marks the boundaries of who belongs and who doesn’t; of which groups face the brunt of capitalist inequality (in all its forms) and which get some respite. Race, in other words, still answers the question of “who.” Who will live in crowded, segregated neighborhoods? Who will be exposed to lead-poisoned pipes and toxic waste? Who will live with polluted air and suffer disproportionately from maladies like asthma and heart disease? And when disease comes, who will be the first to succumb in large numbers?

If there was anything you could predict about this pandemic — anything you could be certain about once it reached America’s shores — it was that some communities would weather the storm while others would sink under the waves, and that the distribution of this suffering would have everything to do with patterns inscribed by the past.

As long as those patterns remain, there is no path to a better society. We have to break them, before they break us.</blockquote>]]></description>
<dc:subject>racism america capitalism covid19</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:04a2209ed827/</dc:identifier>
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	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:capitalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:covid19"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://nymag.com/intelligencer/2020/09/rand-study-how-high-is-inequality-us.html">
    <title>Eric Levtiz: Study: Inequality Robs $2.5 Trillion from U.S. Workers Each Year (NYMag)</title>
    <dc:date>2020-09-14T22:03:33+00:00</dc:date>
    <link>https://nymag.com/intelligencer/2020/09/rand-study-how-high-is-inequality-us.html</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[<blockquote>If America’s level of income inequality had remained constant since 1970, the median U.S. worker would now make $100,000 a year, according to a new study from the RAND Corporation.</blockquote>]]></description>
<dc:subject>wealth economy america racism</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:7e3080619782/</dc:identifier>
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	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:economy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:america"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:racism"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://whentheycamedown.com/">
    <title>whentheycamedown</title>
    <dc:date>2020-09-04T05:30:36+00:00</dc:date>
    <link>https://whentheycamedown.com/</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[<blockquote>whentheycamedown is a project documenting the removal of statues representing white supremacy, oppression, genocide, colonialism, and racism throughout the world. This is a collaborative effort started by Emily Gorcenski, although the intention of the project is to open source contribution in the style of open knowledge.

This project takes the stance that the removal of statues represents an important and inextricable part of the history of the people, groups, and moments that those statues represent. Removing of statues, renaming of parks, and similar actions is not an act of erasing history, but an act of adding to history by capturing the spirit, beliefs, motivations, and actions of the people who lived during the times those statues stood. It is the goal of this project to document the people who aimed to remove the monuments more than the people represented by the monuments. The project seeks to document the history of the activists, their efforts to remove statues through proper and improper channels, and the history of the people oppressed by those who the statues represent.</blockquote>]]></description>
<dc:subject>history racism america blm protest</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:df4322d99732/</dc:identifier>
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	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:america"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:blm"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:protest"/>
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</item>
<item rdf:about="https://slate.com/news-and-politics/2020/08/kenosha-police-chief-daniel-miskinis-blames-protesters-for-own-deaths.html">
    <title>Jeremy Stahl: Kenosha Police Chief Blames Protesters for Their Own Deaths, Defends Vigilante Groups (Slate)</title>
    <dc:date>2020-08-27T19:14:54+00:00</dc:date>
    <link>https://slate.com/news-and-politics/2020/08/kenosha-police-chief-daniel-miskinis-blames-protesters-for-own-deaths.html</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[<blockquote>In describing the shooting of two protesters, Miskinis also declined to call it a homicide and instead referred to it by various euphemisms often used to describe killings by a police officer, which Rittenhouse is not. He said that the shooter “was involved in the use of firearms to resolve whatever conflict was in place” and that there was a “disturbance that led to the use of deadly force.”

Additionally, Miskinis refused to comment on the video of Blake’s shooting, but offered that there may have been a reasonable explanation for the man being shot seven times in the back, which has reportedly left him paralyzed and in critical condition. (The officer has been put on administrative leave and has not been fired or arrested.)

[…]

Miskinis’ views of the gathering of vigilante groups that reportedly led to the killing of two local men appears to be very much in line with those of his department. Before the shooting, officers in armored vehicles could be seen giving water to armed men gathered with the alleged shooter and telling them, “We appreciate you guys, we really do.” After the killings, the alleged shooter walked slowly past a series of police vehicles with his arms raised and was allowed to simply walk away. (It’s not yet clear what the officers knew about the shooting at the time, but the shots were audible in nearby footage.)</blockquote>]]></description>
<dc:subject>police racism blm protests</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:fef4ef49ccdb/</dc:identifier>
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	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:racism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:blm"/>
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</item>
<item rdf:about="https://www.theguardian.com/us-news/2020/aug/27/white-supremacists-militias-infiltrate-us-police-report">
    <title>Sam Levin: White supremacists and militias have infiltrated police across US, report says (The Guardian)</title>
    <dc:date>2020-08-27T19:01:26+00:00</dc:date>
    <link>https://www.theguardian.com/us-news/2020/aug/27/white-supremacists-militias-infiltrate-us-police-report</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[<blockquote>A former FBI agent has documented links between serving officers and racist militant activities in more than a dozen states

---

Michael German, a former FBI special agent who has written extensively on the ways that US law enforcement have failed to respond to far-right domestic terror threats, concludes that US law enforcement officials have been tied to racist militant activities in more than a dozen states since 2000, and hundreds of police officers have been caught posting racist and bigoted social media content.

[…]

Activists in Kenosha say police there have responded aggressively and violently to Black Lives Matter demonstrators, while doing little to stop armed white vigilantes. Supporting their claims is at least one video taken before the shooting that showed police tossing bottled water to what appeared to be armed civilians, including one who appeared to be the shooter, the AP noted: “We appreciate you being here,” an officer said on loudspeaker.

[…]

The FBI and the Department of Homeland Security (DHS) have directly identified white supremacists as the most lethal domestic terrorist threat in the country. According to German’s report, the FBI’s own internal documents have directly warned that the militia groups the agency is investigating often have “active links” to law enforcement.

And yet US agencies lack a national strategy to identify white supremacist police and root out this problem, German warned. Meanwhile, popular police reform efforts to address “implicit bias” have done nothing to confront explicit racism.</blockquote>]]></description>
<dc:subject>police america racism blm</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:972efd1643ce/</dc:identifier>
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</item>
<item rdf:about="https://www.opb.org/article/2020/08/24/portlands-protests-three-months-in-no-end-in-sight/">
    <title>Rebecca Ellis: Portland’s protests: 3 months in, no end in sight (OPB)</title>
    <dc:date>2020-08-24T17:13:34+00:00</dc:date>
    <link>https://www.opb.org/article/2020/08/24/portlands-protests-three-months-in-no-end-in-sight/</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[<blockquote>Mayor Ted Wheeler says the city is "considering all options” to end nightly clashes between police, protesters, but he lacks a clear plan.

---

The worst nights follow the same script: A large group takes to the streets calling for an end to police violence and systemic racism. A small fraction commits low-level crimes — often lighting small fires, graffiti-ing buildings and throwing fireworks or water bottles at officers. The police respond with force against the entire crowd.

Over the last month, demonstrators have been battered with batons as they left protests. Police have charged at crowds until they’re pushed deep into residential neighborhoods. Journalists have been shoved and arrested. Tear gas, while used more sparingly than in the early days of the protests, is threatened near nightly. And police regularly shut down protests by declaring them riots. That happened twice over the weekend, though police declined to intervene as far-right activists, some brandishing firearms, brawled with counter-protesters for hours on Saturday afternoon.

[…]

“They’ve tried everything from not showing up to preemptively dispersing crowds, and some of those strategies, in my opinion, have worked well. Others have not worked well,” he said. “My expectation is the police bureau will evolve, and as they see a need for change, they’ll change.”

[…]

There are serious questions, however, over whether the city’s police oversight agency, which many including the mayor have called toothless, will be able to sort through the mounting reports of police violence. The office has been flooded by complaints since protests began. The director says they’ve received more than a year’s worth of new work.

Meanwhile, Hardesty has proposed an entirely new accountability system, which voters will weigh in on in November. If passed, the ballot measure would scrap the review agency completely and create a system with more independence and new powers.</blockquote>]]></description>
<dc:subject>portland protest blm racism police</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:69b12a68d3b0/</dc:identifier>
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	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:blm"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:racism"/>
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</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://docs.google.com/spreadsheets/d/1y4Upf_ngTrhN-xMbGotWQ2gnpVONgGRpRr60CScpv5s/edit#gid=0">
    <title>Resources &amp; Organizations Benefiting Black Americans</title>
    <dc:date>2020-08-24T16:28:52+00:00</dc:date>
    <link>https://docs.google.com/spreadsheets/d/1y4Upf_ngTrhN-xMbGotWQ2gnpVONgGRpRr60CScpv5s/edit#gid=0</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[A large list, separated into categories:

- Mutual Aid & Fundraisers
- Political Action, Police/Prison Reform & Abolition
- Enrichment, Social Services & Economic Justice]]></description>
<dc:subject>blm racism</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:a2a83d536a60/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:blm"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:racism"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://projects.propublica.org/protest-police-videos/">
    <title>Zipporah Osei, Mollie Simon, Moiz Syed, Lucas Waldron: We Are Tracking What Happens to Police After They Use Force on Protestors (ProPublica)</title>
    <dc:date>2020-08-24T16:25:47+00:00</dc:date>
    <link>https://projects.propublica.org/protest-police-videos/</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[<blockquote>These 68 videos show clear apparent instances of police officers escalating violence during protests. Most departments refused to share details about investigations and discipline or even officers’ names. Here’s what we learned about each case.</blockquote>]]></description>
<dc:subject>police blm protests america racism abolition</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:4f76500e4fbf/</dc:identifier>
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	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:protests"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:america"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:racism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:abolition"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.theguardian.com/commentisfree/2020/jun/01/george-floyd-riots-violence-damage-property-police-brutality">
    <title>Rebecca Solnit: As the George Floyd protests continue, let's be clear where the violence is coming from (Guardian)</title>
    <dc:date>2020-08-24T16:23:34+00:00</dc:date>
    <link>https://www.theguardian.com/commentisfree/2020/jun/01/george-floyd-riots-violence-damage-property-police-brutality</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[<blockquote>Using damage to property as cover, US police have meted out shocking, indiscriminate brutality in the wake of the uprising.

---

The distinction between damaging or destroying human beings and inanimate objects matters. But it’s not simple. People trapped inside a burning building break down the doors to escape; an estranged husband with a restraining order breaks down a door to further terrorise his ex-wife. The same actions mean different things in different situations. Martin Luther King famously called riots “the voice of the unheard” – and as the outcry of people who have tried absolutely everything else for centuries, property damage means something very different from merely malicious or recreational destruction. When they riot, the black people most impacted by police brutality and by four centuries of poverty, dehumanisation and deprivation of basic rights and equality, are more like people trapped inside that burning house trying to break out. 

There is no easy way to distinguish between ardent white supporters of a black uprising and black bloc-style white people who revel in property destruction, taunting the police and escalating situations (before often slipping away before the police crack down). They are anti-authoritarians opposed to police brutality and the overreach of the state, and should not be confused with the rightwing authoritarians who many fear will use the pandemonium as cover for their own agenda, which could include creating more chaos. 

[…]

The story of activist violence is often used to justify police violence, but damage to property is not a justification for wholesale violence against children, passersby, journalists, protesters, or anyone at all. It is the police who should have lost their legitimacy, over and over, after the many individual killings from Eric Garner to Walter Scott to Breonna Taylor to George Floyd. And after reckless, entitled, out-of-control violence in police riots like that on Saturday night. Perhaps the point of their action this week is that they don’t need legitimacy, just power.

There’s one more kind of violence to talk about, and that’s structural violence. That’s the way that institutions and societies are organised to oppress a group of people, and for black Americans, that’s included slavery, the long terrorism of Jim Crow and lynching, voter suppression from the 19th century to the present, redlining (denying or charging more for necessary services) and subprime mortgages, discrimination in housing, education, and employment and far more.

Right now, several forms of structural violence that particularly matter are the chronic stress and lack of access to healthcare, housing issues, and work situations that have made black Americans die of Covid-19 at far higher rates than other races.</blockquote>]]></description>
<dc:subject>activism police america protest blm racism</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:4c50aa036b90/</dc:identifier>
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	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:america"/>
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	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:blm"/>
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</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.opb.org/article/2020/08/22/conservative-protesters-plan-rallies-in-downtown-portland/">
    <title>Ryan Haas, Sergio Olmos, Bradley W. Parks: Protesters fight using pepper spray, baseball bats in Portland on Saturday (OPB)</title>
    <dc:date>2020-08-24T00:32:02+00:00</dc:date>
    <link>https://www.opb.org/article/2020/08/22/conservative-protesters-plan-rallies-in-downtown-portland/</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[<blockquote>Protesters at Portland rallies to support police and show support for President Donald Trump’s reelection campaign engaged in physical combat repeatedly with counterprotesters Saturday without police intervention. Members of the chaotic crowd used an array of weapons, including baseball bats and firearms to beat and threaten those they opposed.

[…]

Police said they did not declare a riot because they didn’t have the resources to handle one. After pro-Trump demonstrators left and counterprotesters returned to Terry Schrunk Plaza, federal officials declared an unlawful assembly.</blockquote>]]></description>
<dc:subject>portland protest blm racism police</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:12a9a5fa9638/</dc:identifier>
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</item>
<item rdf:about="https://www.vox.com/culture/21363945/hp-lovecraft-racism-examples-explained-what-is-lovecraftian-weird-fiction">
    <title>Aja Romano: Just how racist was H.P. Lovecraft? (Vox)</title>
    <dc:date>2020-08-24T00:24:56+00:00</dc:date>
    <link>https://www.vox.com/culture/21363945/hp-lovecraft-racism-examples-explained-what-is-lovecraftian-weird-fiction</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[<blockquote>H.P. Lovecraft was one of the most influential writers of the 20th century. He was also one of its most racist.

---

Still, there’s an extent to which all of this discussion has been taking place within Lovecraft’s niche community of genre writers — still well below the mainstream radar, away from the broader influence of his work. (As late as 2014, it was possible to read Lovecraft explainers in media outlets that made no mention of his racism.) That might finally be changing with HBO’s Lovecraft Country now spotlighting the conversation around the author’s racist legacy — but it also inevitably yields frustration because Lovecraftian imagery and themes are so embedded within the pop culture landscape.

[…]

[Victor LaValle] also stressed capitalizing on Lovecraft’s love of fanfiction of his own stories to overwrite that legacy into newer, more progressive visions of horror. For instance, his award-winning Lovecraftian horror novel The Ballad of Black Tom largely revolves around the underlying premise that much of Lovecraft’s horror is predicated on ridiculous white privilege. That horrific realization that all Lovecraft’s characters undergo that the universe doesn’t revolve around them? That’s not a problem any Black character would ever have.</blockquote>]]></description>
<dc:subject>literature racism scifi tv</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:867f55138ff6/</dc:identifier>
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	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:scifi"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:tv"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://thenewinquiry.com/abolition-is-not-a-suburb/">
    <title>Tamara K. Nopper: Abolition is Not a Suburb (The New Inquiry)</title>
    <dc:date>2020-08-24T00:04:57+00:00</dc:date>
    <link>https://thenewinquiry.com/abolition-is-not-a-suburb/</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[<blockquote>If anything, what Ocasio-Cortez is actually describing is the way that affluence and whiteness provide these communities the means to avoid consistent targeting by the police, to ignore laws, or to evade punishment. To be able to be the target of less policing, as well as to hire attorneys and use money and networks when accused, is a thing that white affluence provides — an affluence tied up in and made possible by the racist-classist financial infrastructure concealed by the suggestion that affluent, white suburbanites just have different budgeting priorities. In cases where harm might be perpetrated, using one’s resources in terms of money and connections to avoid criminalization and incarceration can be more an evasion of accountability than abolition.

[…]

I would never confuse captivity with the privacy, money, and racial status shielding an affluent, white suburbanite. But a shared dimension is that each approach tries to make people, when they have committed harm, be disappeared from public view and consciousness while the structural roots of harm go unaddressed and society operates as normal. Again, abolition involves figuring out what nonpunitive accountability looks like in public. Affluent, white suburbanites being shielded from the violence of carceral systems while others are not offered the same opportunity is not a model of abolition. It is just an expression of relative power and racism.

[…]

The racist double standard Ocasio-Cortez speaks of is not simply an issue of different budget priorities or treatment. The disparity in punishment is relational. When it happens, the different treatment of white people — even when they are found guilty — involves rescuing them from forms of carceral control and violent punishment deemed racially appropriate for others.

This is not a call for parity in punishment. An abolitionist project would never consider this justice, since punishment itself is at the heart of carcerality, and equal punishment means Black people — who, as Jared Sexton notes, are the “prototypical targets of the panoply of police practices and the juridical infrastructure” — will never be free. But what we get from the affluent, white suburb is less a model of abolition and more an evasion of accountability, which can rely on racialized tropes of innocence to avoid punishment — which only enforces carcerality against those who serve as the raced specter of criminality.

While discussing abolition during the Rising Majority panel, Ocasio-Cortez proclaimed, “And to say, you know, we not actually wanting anything different, the world that we’re fighting for already exists, it just exists for some people, and we want it to exist for all of us.” The world that already exists, according to Ocasio-Cortez, is the affluent, white suburb. Yet these suburbs are part of a spatialized racial-class design in which capitalism and anti-Blackness structure public finance. Affluent, white suburbanites may seek protection for their children in ways that legitimate carcerality for others who serve as the specter of criminality and “deserving” harsh punishment, and often use their money, power, influence, and racial status to evade accountability for real harms they commit. Taken together, this cannot be what abolition looks like. While we are told the suburb gives us a model of the world we’re fighting for, looking to the affluent, white suburb for quick inspiration can only work if we ignore the logic and design of racial capitalism and carcerality we seek to undo. Ultimately, the suburban frame, even when employed with the best intentions, works against what is required of abolition. As Ruth Wilson Gilmore tells us, “Abolition requires that we change one thing: everything.”</blockquote>]]></description>
<dc:subject>abolition police racism class america</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:13bab1f496aa/</dc:identifier>
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	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:racism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:class"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:america"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.courthousenews.com/black-people-nearly-twice-as-likely-as-whites-to-be-arrested-at-portland-protests/">
    <title>Karina Brown: Black People Nearly Twice as Likely as Whites to Be Arrested at Portland Protests (Courthouse News)</title>
    <dc:date>2020-08-22T04:08:19+00:00</dc:date>
    <link>https://www.courthousenews.com/black-people-nearly-twice-as-likely-as-whites-to-be-arrested-at-portland-protests/</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[<blockquote>State and local police in Portland have arrested over 550 protesters since mass protests began in Portland on May 29, sparked by outrage over the police killing of George Floyd in Minneapolis. Black people make up 11% of those arrested — almost double the rate of Portland’s Black population.

[…]

“It is highly unlikely that a disparity this high is a result of composition of the protestors or criminal activity,” Dr. Mark Leymon, professor of criminology at Portland State University, said in an interview. “Research shows that people of color are not more likely to commit crime, especially in this context.”

[…]

Black people are 4.4 times more likely to be arrested in Multnomah County than white people, according to a 2014 study, and 4.1 times more likely to have their charges prosecuted by the district attorney.

The Oregon Criminal Justice Commission found in January that Portland police are twice as likely to search Black pedestrians and Black drivers during traffic stops than their white counterparts.

And arrest numbers are just the first step in a series of racially biased procedures that end up with Black people being six times more likely than white people to go to prison in Multnomah County.

“Everyone in the criminal justice system likes to point the finger at someone else for racial disparities,” Leymon said. “Cops say ‘We’re just arresting people who break the law.’ District attorneys say ‘We’re just prosecuting the cases you bring us.’ And judges say ‘We’re just sentencing the people you prosecute. But if you’re Black, every step through the criminal justice system increases your likelihood of going to prison.”

[…]

Portland Mayor Ted Wheeler, who is also the city’s police commissioner, refused multiple requests to comment on the racial disparity in arrests at protests calling for an end to that very problem.

[…]

Portland Mayor Ted Wheeler and Portland Police Chief Chuck Lovell have increasingly joined Trump in claiming the nightly protests are the work of a small group of white people bent on violence and destruction — and that they are no longer part of a movement against systemic racism.

“Enough is enough,” Lovell told reporters Aug. 5. “This is not forwarding the goals” of a movement against racism.

[…]

“If this isn’t about racial injustice issues, why are so many people being arrested who are Black?” Leymon asked.</blockquote>]]></description>
<dc:subject>portland protest racism blm</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:ed62998e6d1a/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:portland"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:protest"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:racism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:blm"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.printedmatter.org/protest-pdfs">
    <title>Protest PDFs (from Printed Matter, Inc)</title>
    <dc:date>2020-08-13T20:07:26+00:00</dc:date>
    <link>https://www.printedmatter.org/protest-pdfs</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[<blockquote>Free PDFs of anti-racist posters, pamphlets, flyers, organizing material, and zines that provide information about the fight for racial equality and the movement to protect Black lives.

See the downloadable ones here: https://www.printedmatter.org/catalog/digital-downloads/free</blockquote>]]></description>
<dc:subject>racism blm activism protest</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:23cd508bf387/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:racism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:blm"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:activism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:protest"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://m4bl.org/">
    <title>THE MOVEMENT FOR BLACK LIVES</title>
    <dc:date>2020-08-13T19:33:49+00:00</dc:date>
    <link>https://m4bl.org/</link>
    <dc:creator>matthewmcvickar</dc:creator><dc:subject>blm racism america police</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:d1351fb5cdb0/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:blm"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:racism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:america"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:police"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.adrianbrandon.com/stolen">
    <title>Adrian Brandon: Stolen</title>
    <dc:date>2020-08-12T03:47:15+00:00</dc:date>
    <link>https://www.adrianbrandon.com/stolen</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[<blockquote>This series is dedicated to the many black people that were robbed of their lives at the hands of the police. In addition to using markers and pencil, I use time as a medium to define how long each portrait is colored in. 1 year of life = 1 minute of color. Tamir Rice was 12 when he was murdered, so I colored his portrait for 12 minutes. As a person of color, I know that my future can be stolen from me if I’m driving with a broken taillight, or playing my music too loud, or reaching for my phone at the wrong time. So for each of these portraits I played with the harsh relationship between time and death. I want the viewer to see how much empty space is left in these lives, stories that will never be told, space that can never be filled. This emptiness represents holes in their families and our community, who will be forever stuck with the question, “who were they becoming?” This series touches on grief and the unknown.</blockquote>]]></description>
<dc:subject>art racism violence blm</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:b695c10d6faa/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:art"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:racism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:violence"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:blm"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.nytimes.com/2020/06/12/opinion/sunday/floyd-abolish-defund-police.html">
    <title>Mariame Kaba: Yes, We Mean Literally Abolish the Police (NYT)</title>
    <dc:date>2020-08-11T06:32:41+00:00</dc:date>
    <link>https://www.nytimes.com/2020/06/12/opinion/sunday/floyd-abolish-defund-police.html</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[<blockquote>Because reform won’t happen.

---

Congressional Democrats want to make it easier to identify and prosecute police misconduct; Joe Biden wants to give police departments $300 million. But efforts to solve police violence through liberal reforms like these have failed for nearly a century.

Enough. We can’t reform the police. The only way to diminish police violence is to reduce contact between the public and the police.

There is not a single era in United States history in which the police were not a force of violence against black people. Policing in the South emerged from the slave patrols in the 1700 and 1800s that caught and returned runaway slaves. In the North, the first municipal police departments in the mid-1800s helped quash labor strikes and riots against the rich. Everywhere, they have suppressed marginalized populations to protect the status quo.

[…]

Why on earth would we think the same reforms would work now? We need to change our demands. The surest way of reducing police violence is to reduce the power of the police, by cutting budgets and the number of officers.

[…]

We can build other ways of responding to harms in our society. Trained “community care workers” could do mental-health checks if someone needs help. Towns could use restorative-justice models instead of throwing people in prison.

[…]

When people, especially white people, consider a world without the police, they envision a society as violent as our current one, merely without law enforcement — and they shudder. As a society, we have been so indoctrinated with the idea that we solve problems by policing and caging people that many cannot imagine anything other than prisons and the police as solutions to violence and harm.

People like me who want to abolish prisons and police, however, have a vision of a different society, built on cooperation instead of individualism, on mutual aid instead of self-preservation. What would the country look like if it had billions of extra dollars to spend on housing, food and education for all? This change in society wouldn’t happen immediately, but the protests show that many people are ready to embrace a different vision of safety and justice.</blockquote>]]></description>
<dc:subject>police pic abolition racism america</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:1e5ede3302bc/</dc:identifier>
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	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:abolition"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:racism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:america"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://slate.com/news-and-politics/2020/06/black-lives-matter-viral-underclass.html">
    <title>Steven W. Thrasher: An Uprising Comes From the Viral Underclass (Slate)</title>
    <dc:date>2020-08-11T06:31:33+00:00</dc:date>
    <link>https://slate.com/news-and-politics/2020/06/black-lives-matter-viral-underclass.html</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[<blockquote>And the Black Lives Matter movement could be the vaccine the country needs.

---

But both Floyd and Taylor are part of the viral underclass—a population harmed not simply by microscopic organisms but by the societal structures that make viral transmission possible. Viruses directly affect the lives of people who become infected. But the bodies of the viral underclass are made needlessly vulnerable, and that vulnerability shapes their lives and their communities, even if individual people ultimately don’t become infected or killed.

[…]

When we follow a virus—HIV, SARS-CoV-2, hepatitis B or C—we find all the fault lines of the society it is infecting.

[…]

Where you’d find policing, you’d find poverty, and Black people, and new cases of HIV, and untreated cases of HIV—which, untreated, proceeded to AIDS, and to AIDS deaths.

[…]

As Black people have organized against the connected crises of the virus and policing, they’re giving the viral underclass a map toward liberation. Facing the contagion of financial ruin and with time at home, many white people have realized (perhaps for the first time) that they have far more in common with other members of the viral underclass than they do with the ruling class.

[…]

We are roughly 5 percent of Earth’s population but account for 25 percent of the world’s prisoners and COVID-19 deaths. That the wealthiest nation on Earth has the most coronavirus deaths is because we put resources into policing, militarism, and punishment that we haven’t (yet) put into public health.

[…]

U.S. citizens have a hard time understanding that—while there’s a viral underclass within the country, the country might be the underclass of the world. We are a “failed social experiment,” as Cornel West put it. Other countries may treat the U.S. as pariahs for years because our society allowed for uncontrolled community spread, staggering unemployment, and horrific levels of death. The nation’s massive wealth was not used to provide prophylaxis from this virus for the many; it just concentrated upward.

[…]

Understanding and embracing this can lead us away from selfish politics and toward a new politics of communal care and understanding—to create the kind of multiracial, multinational uprising we have been seeing in the past few weeks.

[…]

In the past, when I’ve thought about what a world without AIDS would look like, I’ve thought about the words of the 1977 Combahee River Collective statement, which coined the concept of identity politics.* In writing about working in coalition, they wrote, “We might use our position at the bottom, however, to make a clear leap into revolutionary action.” This could benefit everyone, because, “[i]f Black women were free, it would mean that everyone else would have to be free since our freedom would necessitate the destruction of all the systems of oppression.” A world without AIDS would mean everyone had gotten the food, medicine, and shelter they needed and would, thus, be free.</blockquote>]]></description>
<dc:subject>racism america class poverty covid19</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:cfd5569bcadc/</dc:identifier>
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	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:class"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:poverty"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:covid19"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.pdxmonthly.com/news-and-city-life/2020/06/can-white-portland-s-fragility-handle-a-megaquake">
    <title>Tiara Darnell: Can White Portland's Fragility Handle a Megaquake? (PDX Monthly)</title>
    <dc:date>2020-08-09T18:40:41+00:00</dc:date>
    <link>https://www.pdxmonthly.com/news-and-city-life/2020/06/can-white-portland-s-fragility-handle-a-megaquake</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[<blockquote>Nope. But here we are anyway.

---

Collectively, your “allyship” of convenience hasn’t served Black America. Even if you see yourself apart from them, you are cut from the same cloth as Amy Cooper, Tom Cotton, and the folks who stand on the 1st amendment to provide platforms for their voices without thinking through the consequences of your actions. Your silence because you’re afraid of what your family, colleagues, or regular group of brunch friends will say is your complicity. Your quiet, gullible optimism that if you work to “fix” racism then the discomfort you feel in being confronted about it will go away is your tacit consent to targets put on Black lives everywhere. 

Acknowledge it away—your white privilege—but it will always be a tool you can employ at will as a weapon against Black people or a tool to shield your own transgressions. Defund the police? Yes and defund and disinvest in yourselves. Liberal, conservative—whatever. You are superspreaders of a sickening power none of us can wholly break free from.

[…]

Your greatest challenge as individuals is, and in perpetuity will be, to hold yourself accountable and to teach your children to do the same. Your everyday actions and inactions are threads in the larger narrative playing out right now in cities and towns here and around the world.

Whether you’re a white Portlander or a white person anywhere else (yes, even those of you with Black partners, children, or other family members), start on the most granular level. To borrow a term from the lexicon of pandemic, be your own contact tracer: investigate how your inner thoughts and your past and present interactions with the Black people you encounter in your everyday life upholds the values of white supremacy and the white dominant status quo. </blockquote>]]></description>
<dc:subject>portland racism blm</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:00aa406a4e5d/</dc:identifier>
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	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:racism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:blm"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.washingtonpost.com/graphics/investigations/police-shootings-database/">
    <title>Fatal Force: Police shootings database (Washington Post)</title>
    <dc:date>2020-08-07T23:31:49+00:00</dc:date>
    <link>https://www.washingtonpost.com/graphics/investigations/police-shootings-database/</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[<blockquote>Since 2015, The Post has created a database cataloging every fatal shooting nationwide by a police officer in the line of duty.

[…]

Although half of the people shot and killed by police are white, black Americans are shot at a disproportionate rate. They account for less than 13 percent of the U.S. population, but are killed by police at more than twice the rate of white Americans. Hispanic Americans are also killed by police at a disproportionate rate.</blockquote>]]></description>
<dc:subject>data police blm racism</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:d6d91793dcb8/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:data"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:police"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:blm"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:racism"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.theguardian.com/world/2020/jul/27/us-rightwing-extremists-attacks-deaths-database-leftwing-antifa?CMP=usbriefing_email">
    <title>Lois Beckett: Anti-fascists linked to zero murders in the US in 25 years (The Guardian)</title>
    <dc:date>2020-07-27T18:18:06+00:00</dc:date>
    <link>https://www.theguardian.com/world/2020/jul/27/us-rightwing-extremists-attacks-deaths-database-leftwing-antifa?CMP=usbriefing_email</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[<blockquote>As Trump rails against ‘far-left’ fascism, new database shows leftwing attacks have left far fewer people dead than violence by rightwing extremists.

---

American white supremacists and other rightwing extremists have carried out attacks that left at least 329 victims dead, according to the database.

[…]

Daily interpersonal violence and state violence pose a much greater threat to Americans than any kind of extremist terror attack. More than 100,000 people have been killed in gun homicides in the United States in the past decade, according to estimates from the Centers for Disease Control and Prevention. US police officers shoot nearly 1,000 Americans to death each year. Black Americans are more than twice as likely to be shot by the police as white Americans, according to analysis by the Washington Post and the Guardian.</blockquote>]]></description>
<dc:subject>antifa america racism guncontrol</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:e3cbeb3f3200/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:antifa"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:america"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:racism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:guncontrol"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.nytimes.com/2020/07/19/us/portland-protests.html">
    <title>Sergio Olmos, Rick Rojas and Mike Baker: From Antifa to Mothers in Helmets, Diverse Elements Fuel Portland Protests (NYT)</title>
    <dc:date>2020-07-20T00:02:27+00:00</dc:date>
    <link>https://www.nytimes.com/2020/07/19/us/portland-protests.html</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[<blockquote>Protesters have been in the streets for more than 50 consecutive days. Federal agents deployed to Portland have hardened their resolve to stay there.</blockquote>]]></description>
<dc:subject>portland protest racism police</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:5b11ea557611/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:portland"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:protest"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:racism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:police"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.oregonlive.com/portland/2020/07/feds-right-wing-media-paint-portland-as-city-under-siege-a-tour-of-town-shows-otherwise.html">
    <title>Eder Campuzano: Feds, right-wing media paint Portland as ‘city under siege.’ A tour of town shows otherwise (The Oregonian)</title>
    <dc:date>2020-07-19T04:38:14+00:00</dc:date>
    <link>https://www.oregonlive.com/portland/2020/07/feds-right-wing-media-paint-portland-as-city-under-siege-a-tour-of-town-shows-otherwise.html</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[<blockquote>Critics say the government’s slow response to requests for transparency and the national media’s focus on the most salacious moments of the city’s demonstrations prove both federal officials and national reporters care more about property damage than the physical injuries protesters sustain on the streets.

Portland officials’ claims that demonstrations against police brutality and systemic racism cost downtown businesses upward of $23 million and video of protesters toppling a statue of Thomas Jefferson at a high school in North Portland drew headlines across the country.

But follow-up reporting of a faulty business association survey that mischaracterized sales losses due to coronavirus-related closures as protest-related or the school district’s push to rename many of its buildings in a nod to the movement that led to the statue’s toppling haven’t spread beyond local media.

Neither have stories about the protesters volunteering to feed houseless Portlanders in downtown parks, a group local police removed from the parks in front of the federal courthouse ahead of Wolf’s visit.</blockquote>]]></description>
<dc:subject>activism racism portland protest</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:e5fd7f77ccfa/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:activism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:racism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:portland"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:protest"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.theatlantic.com/ideas/archive/2020/07/dehumanizing-condescension-white-fragility/614146/">
    <title>John McWhorter: The Dehumanizing Condescension of ‘White Fragility’ (The Atlantic)</title>
    <dc:date>2020-07-19T03:25:39+00:00</dc:date>
    <link>https://www.theatlantic.com/ideas/archive/2020/07/dehumanizing-condescension-white-fragility/614146/</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[<blockquote>And herein is the real problem with White Fragility. DiAngelo does not see fit to address why all of this agonizing soul-searching is necessary to forging change in society. One might ask just how a people can be poised for making change when they have been taught that pretty much anything they say or think is racist and thus antithetical to the good. What end does all this self-mortification serve? Impatient with such questions, DiAngelo insists that “wanting to jump over the hard, personal work and get to ‘solutions’” is a “foundation of white fragility.” In other words, for DiAngelo, the whole point is the suffering. And note the scare quotes around solutions, as if wanting such a thing were somehow ridiculous.

A corollary question is why Black people need to be treated the way DiAngelo assumes we do. The very assumption is deeply condescending to all proud Black people. In my life, racism has affected me now and then at the margins, in very occasional social ways, but has had no effect on my access to societal resources; if anything, it has made them more available to me than they would have been otherwise. Nor should anyone dismiss me as a rara avis. Being middle class, upwardly mobile, and Black has been quite common during my existence since the mid-1960s, and to deny this is to assert that affirmative action for Black people did not work.

In 2020—as opposed to 1920—I neither need nor want anyone to muse on how whiteness privileges them over me. Nor do I need wider society to undergo teachings in how to be exquisitely sensitive about my feelings. I see no connection between DiAngelo’s brand of reeducation and vigorous, constructive activism in the real world on issues of import to the Black community. And I cannot imagine that any Black readers could willingly submit themselves to DiAngelo’s ideas while considering themselves adults of ordinary self-regard and strength. Few books about race have more openly infantilized Black people than this supposedly authoritative tome.

---

White Fragility is, in the end, a book about how to make certain educated white readers feel better about themselves. DiAngelo’s outlook rests upon a depiction of Black people as endlessly delicate poster children within this self-gratifying fantasy about how white America needs to think—or, better, stop thinking. Her answer to white fragility, in other words, entails an elaborate and pitilessly dehumanizing condescension toward Black people. The sad truth is that anyone falling under the sway of this blinkered, self-satisfied, punitive stunt of a primer has been taught, by a well-intentioned but tragically misguided pastor, how to be racist in a whole new way.</blockquote>]]></description>
<dc:subject>racism literature antiracism</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:bd096bd37d19/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:racism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:literature"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:antiracism"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.buzzfeednews.com/article/josephbernstein/andy-ngo-portland-antifa">
    <title>Joseph Bernstein: Andy Ngo Has the Newest New Media Career. It's Made Him a Victim and a Star. (Buzzfeed)</title>
    <dc:date>2020-07-17T17:20:10+00:00</dc:date>
    <link>https://www.buzzfeednews.com/article/josephbernstein/andy-ngo-portland-antifa</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[<blockquote>I think Andy Ngo’s work is designed to confirm some truly ugly American instincts: that something inherent in Islam makes Muslims unassimilable, that minority groups using their status cynically is as big a problem as discrimination against them, and that a tiny pocket of the American left poses as great a threat to the freedom of Americans as a federal government careening toward permanent minority rule. I think his methods are unsafe, inimical to good journalism, and border on propagandistic. But he’s not a grifter.

Calling him a grifter is a way of saying that no one clever and dedicated enough to do what he’s done might actually have the politics he does. That’s a comforting thought for some, I’m sure. I’m not even sure Ngo is a troll, except to the extent that literally the entire conservative media machine, from social media to nighttime news, is a troll on liberals. I think he’s ambitious and savvy, and he wanted to break into a right-wing media world that speaks to an enormous national audience that shares parts of his worldview.

And what’s the best way to do that? What is the national story that has given a whole generation of journalists, myself included, across every stratum of media, a platform? The never-ending American culture war, online and offline, that sometimes breaks out into violence. There’s not a lot of news in what Ngo does. It’s not man bites dog that antifa is violent or that some hate crimes are made up or that college students say dumb things. But there is a demand, a big one, to showcase leftists and minorities as villains. How many freelance videographers nursing well whiskeys in the dive bars of Brooklyn would trade a few punches from a Proud Boy for a job at Vice? The media is shrinking, and to squeeze oneself in needs a leg up: a connection, an uncommon aptitude, or the willingness to do things other people simply aren’t.</blockquote>]]></description>
<dc:subject>politics portland racism</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:4fcb48c1efd9/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:politics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:portland"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:racism"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://threadreaderapp.com/thread/1266894029498675200.html">
    <title>Thread by @clairewillett: on the assassination of Fred Hampton</title>
    <dc:date>2020-07-13T21:44:58+00:00</dc:date>
    <link>https://threadreaderapp.com/thread/1266894029498675200.html</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[<blockquote>When you learn white people history in white people schools your whole life, one of the most poisonous threads running through it is this confident, implicit trust in institutions. This idea that the government, while imperfect, is nonethless reliably on the side of Good For All.

Most white people learn about the Civil Rights Era only through a few carefully-selected MLK quotes misinterpreted as a call for niceness. If you're about the Black Panthers at all, it's often with an air of danger and menace, even now.

So I didn't learn about Assata Shakur and the Panther 28, I didn't learn about Fred Hampton and COINTELPRO, I didn't learn about Nixon and J. Edgar Hoover and the Southern Strategy and the FBI's strategic attacks on Freedom Riders, until I was in my thirties.

we as white people have NO LIVED CONTEXT for what it means to grow up as Black in America, where the entire system of law enforcement is not just not there to help, but is actively at war with you, and carefully rewriting the narrative to make the victims look like the threat.</blockquote>]]></description>
<dc:subject>racism america history</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:106d54d5df93/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:racism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:america"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:history"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.theguardian.com/commentisfree/2020/jun/29/white-people-ally-black-people-sacrifice">
    <title>Kelsey Smoot: White people say they want to be an ally to Black people. But are they ready for sacrifice? (The Guardian)</title>
    <dc:date>2020-07-12T17:27:22+00:00</dc:date>
    <link>https://www.theguardian.com/commentisfree/2020/jun/29/white-people-ally-black-people-sacrifice</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[<blockquote>If the White people in my life could hit a button and instantly remove the privileges afforded to them along racial lines, would they hit that button?

---

The truth is, genuine allyship is not kindness, it is not a charitable act, nor is it even a personal commitment to hold anti-racist ideals – it is a fall from grace. Real allyship enacted by White Americans, with a clear objective to make equitable the lived experiences of individuals across racial lines, means a willingness to lose things. Not just the extra $50 in one’s monthly budget by way of donating to an organization working towards racial justice. I mean palpable, incalculable loss. The loss of the charmed life associated with being a White person in America. Refusing a pay raise at one’s job and insisting that it be reallocated to co-workers of color who are undoubtedly being underpaid. The loss of potentially every close relationship with other White friends and family members who refuse to acknowledge or amend their behaviors that reinforce systemic oppression. The loss of bodily safety, by way of physically intervening when violence is being inflicted on to Black bodies.

This notion, one of true allyship, extends so far beyond the purview of contemporary White engagement with racial justice that it seems fanciful; almost laughable. I hardly ever allow myself the mental space to contemplate it. To wonder, if the White people in my life could hit a button and instantly remove the privileges afforded to them along racial lines, would they hit that button? Would they truly want to wake up tomorrow, in an America in which my life mattered just as much as theirs, if it came at the cost of all they have come to know and enjoy in the vein of White privilege? To expect true allyship from the White people in my life would be to ask them to be willing to sacrifice the thing that they covet most, though they may never be truly conscious of it: their Whiteness. So, I don’t. I respond to each message I receive with “thank you for thinking of me”, place my phone face downward on my desk, and prepare for another day of navigating White America.</blockquote>]]></description>
<dc:subject>racism blm america antiracism</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:050ec40e52c1/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:racism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:blm"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:america"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:antiracism"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.vice.com/en_us/article/mg7g3y/how-to-make-a-not-racist-bot">
    <title>Sarah Jeong: How to Make a Bot That Isn't Racist (Vice)</title>
    <dc:date>2020-06-26T18:12:57+00:00</dc:date>
    <link>https://www.vice.com/en_us/article/mg7g3y/how-to-make-a-not-racist-bot</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[What Microsoft could have learned from veteran botmakers on Twitter.]]></description>
<dc:subject>racism bots internet</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:09c11f7fdd1b/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:racism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:bots"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:internet"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.theroot.com/star-spangled-bigotry-the-hidden-racist-history-of-the-1790855893">
    <title>Jason Johnson: Star-Spangled Bigotry: The Hidden Racist History of the National Anthem (The Root)</title>
    <dc:date>2020-06-21T18:56:44+00:00</dc:date>
    <link>https://www.theroot.com/star-spangled-bigotry-the-hidden-racist-history-of-the-1790855893</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[<blockquote>Key was on the boat waiting to see if the British would release his friend when he observed the bloody battle of Fort McHenry in Baltimore on Sept. 13, 1814. America lost the battle but managed to inflict heavy casualties on the British in the process. This inspired Key to write “The Star-Spangled Banner” right then and there, but no one remembers that he wrote a full third stanza decrying the former slaves who were now working for the British army.</blockquote>]]></description>
<dc:subject>history racism america</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:a175048f52b6/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:history"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:racism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:america"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="http://www.openculture.com/2016/06/the-atlantic-slave-trade-visualized-in-two-minutes.html">
    <title>The Atlantic Slave Trade Visualized in Two Minutes: 10 Million Lives, 20,000 Voyages, Over 315 Years</title>
    <dc:date>2020-06-19T05:59:37+00:00</dc:date>
    <link>http://www.openculture.com/2016/06/the-atlantic-slave-trade-visualized-in-two-minutes.html</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[<blockquote>Not since the sixties and seventies, with the black power movement, flowering of Afrocentric scholarship, and debut of Alex Haley’s Roots, novel and mini-series, has there been so much popular interest in the history of slavery.</blockquote>]]></description>
<dc:subject>slavery history racism</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:b2c2403cd40c/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:slavery"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:history"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:racism"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.counterpunch.org/2006/05/31/stop-saying-this-is-a-nation-of-immigrants/">
    <title>Roxanne Dunbar-Ortiz: Stop Saying This is a Nation of Immigrants! (Counterpunch)</title>
    <dc:date>2020-05-26T16:31:40+00:00</dc:date>
    <link>https://www.counterpunch.org/2006/05/31/stop-saying-this-is-a-nation-of-immigrants/</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[<blockquote>Misrepresenting the process of European colonization of North America, making everyone an immigrant, serves to preserve the “official story” of a mostly benign and benevolent USA, and to mask the fact that the pre-US independence settlers, were, well, settlers, colonial setters, just as they were in Africa and India, or the Spanish in Central and South America. The United States was founded as a settler state, and an imperialistic one from its inception (“manifest destiny,” of course). The settlers were English, Welsh, Scots, Scots-Irish, and German, not including the huge number of Africans who were not settlers. Another group of Europeans who arrived in the colonies also were not settlers or immigrants: the poor, indentured, convicted, criminalized, kidnapped from the working class (vagabonds and unemployed artificers), as Peter Linebaugh puts it, many of who opted to join indigenous communities.</blockquote>]]></description>
<dc:subject>immigration racism imperialism colonialism america history</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:51ddb4905f44/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:immigration"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:racism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:imperialism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:colonialism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:america"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:history"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.newyorker.com/culture/cultural-comment/in-the-haunting-of-lin-manuel-miranda-ishmael-reed-revives-an-old-debate">
    <title>Hua Hsu: In “The Haunting of Lin-Manuel Miranda,” Ishmael Reed Revives an Old Debate (New Yorker)</title>
    <dc:date>2020-04-28T17:00:59+00:00</dc:date>
    <link>https://www.newyorker.com/culture/cultural-comment/in-the-haunting-of-lin-manuel-miranda-ishmael-reed-revives-an-old-debate</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[<blockquote>The play’s brusque, polemical energy feels like a throwback to a different time—perhaps to an earlier version of multiculturalism, one that aspired to trouble the mainstream rather than enter it.</blockquote>]]></description>
<dc:subject>theater racism slavery</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:b0b385ac25ea/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:theater"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:racism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:slavery"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.buzzfeednews.com/article/kadiagoba/coronavirus-new-york-brooklyn-essential-workers-black-poc">
    <title>Kadia Goba: Brooklyn's Black And Brown Communities — Home To Many Of New York City's Essential Workers — Are Coronavirus Hot Spots (Buzzfeed)</title>
    <dc:date>2020-04-23T16:35:26+00:00</dc:date>
    <link>https://www.buzzfeednews.com/article/kadiagoba/coronavirus-new-york-brooklyn-essential-workers-black-poc</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[<blockquote>“We’re telling you that no one should be out here because it’s dangerous, but we’re sending you out there and we’re not giving out any masks.”

---

The bus driver, who declined to be named for fear of losing her job, is one of hundreds of thousands of Brooklynites still working essential jobs, even as the borough is hit hard by the coronavirus. Twenty-eight percent of New York City’s essential workers live in Brooklyn — the most in any borough — and the vast majority of them are people of color. In Brooklyn, the number of deaths outpaced those in Queens on Sunday. Brooklyn has more than 2,606 confirmed COVID-19 deaths and 865 “probable” COVID-19 deaths, according to NYC data released April 19.</blockquote>]]></description>
<dc:subject>racism capitalism america nyc medicine healthcare covid19</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:c550845910e4/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:racism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:capitalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:america"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:nyc"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:medicine"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:healthcare"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:covid19"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.theguardian.com/world/2020/apr/21/coronavirus-threatens-generation-of-black-americans">
    <title>Kenya Evelyn: 'The last flag bearers of an era': how coronavirus threatens a generation of black Americans (The Guardian)</title>
    <dc:date>2020-04-23T16:34:55+00:00</dc:date>
    <link>https://www.theguardian.com/world/2020/apr/21/coronavirus-threatens-generation-of-black-americans</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[<blockquote>Older black people are more likely to die of the virus that their white counterparts – among those lost are prominent black pastors, performers and civil rights activists.

---

Coronavirus has claimed more than 45,000 lives in the US as of Tuesday – especially those of older Americans, who represent 91% of all Covid-19 deaths.

Within that vulnerable population, older black people are more likely to die of the virus than their white counterparts. And among those lost are prominent black pastors, performers, and practitioners who lived through struggles for civil and cultural rights in their communities.</blockquote>]]></description>
<dc:subject>racism health america medicine covid19</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:87643a74a50d/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:racism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:health"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:america"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:medicine"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:covid19"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://minnesotareformer.com/2020/04/15/land-olakes-quietly-gets-rid-of-iconic-indian-maiden/">
    <title>Max Nesterak: Land O’Lakes quietly gets rid of iconic Indian maiden mascot (Minnesota Reformer)</title>
    <dc:date>2020-04-16T18:09:40+00:00</dc:date>
    <link>https://minnesotareformer.com/2020/04/15/land-olakes-quietly-gets-rid-of-iconic-indian-maiden/</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[<blockquote>“It’s a great move,” said Adrienne Keene, a professor at Brown University, author of the popular Native Appropriations blog and citizen of the Cherokee Nation. “It makes me really happy to think that there’s now going to be an entire generation of folks that are growing up without having to see that every time they walk in the grocery store.”

But Keene thinks the company missed an important opportunity in not explaining why they removed the image of the Indian maiden from their brand.

“It could have been a very strong and positive message to have publicly said, ‘We realized after a hundred years that our image was harmful and so we decided to remove it,’” Keene said. “In our current cultural moment, that’s something people would really respond to.”</blockquote>]]></description>
<dc:subject>food nativeamericans racism advertising marketing</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:65198301c585/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:food"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:nativeamericans"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:racism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:advertising"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:marketing"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.tastecooking.com/ugly-history-americas-sandwich/">
    <title>Mari Uyehara: A Second Look at the Tuna Sandwich’s All-American History (Taste)</title>
    <dc:date>2020-03-28T19:20:23+00:00</dc:date>
    <link>https://www.tastecooking.com/ugly-history-americas-sandwich/</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[<blockquote>How Japanese-Americans helped launch the California tuna-canning industry—and one of America’s most beloved sandwiches.</blockquote>]]></description>
<dc:subject>food history america racism wwii</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:d250ee766378/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:food"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:history"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:america"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:racism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:wwii"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://qz.com/quartzy/1738478/how-teens-on-tiktok-are-perpetuating-racist-stereotypes/">
    <title>Brianna Holt: Teens on TikTok have no clue they’re perpetuating racist stereotypes (Quartz)</title>
    <dc:date>2020-03-24T18:11:08+00:00</dc:date>
    <link>https://qz.com/quartzy/1738478/how-teens-on-tiktok-are-perpetuating-racist-stereotypes/</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[<blockquote>Pretending to be black on social media, even without the face paint, is a form of blackface.

---

Access to other cultural groups can be found online, of course. However, the access is limited and usually not a direct educational exchange, often inhibiting, rather than cultivating, a deeper understanding of other groups. Many teens learn about other cultures from the media they’re constantly consuming, rather than having real-life relationships and friendships with people who belong to the cultures they’re tapping into. As a result of their real-life segregation paired with their access to social media, not only are young people unconsciously perpetuating racist stereotypes, they’re appearing foolish to millions of people online in the process.

For example, in these two videos (one and two) that have gone viral on social media, several young white people are seen throwing up gang signs, seemingly unknowingly, as a funny trend. It can be assumed that they saw these signs somewhere online, thought they were cool, and taught them to their friends. They may very well know nothing of the meaning or connotation of these signals—context that probably would be provided in a more diverse circle. But who is available to let them know the actual meaning of what they’re doing, if their schools, neighborhoods, and social circles are not diverse?</blockquote>]]></description>
<dc:subject>racism internet gen-z</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:9d70e50c8eac/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:racism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:internet"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:gen-z"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.papermag.com/billie-eilish-black-internet-culture-2645514003.html?rebelltitem=9">
    <title>Rob Dozier: When White Kids Grow Up on the Black Internet (Paper Magazine)</title>
    <dc:date>2020-03-24T16:18:40+00:00</dc:date>
    <link>https://www.papermag.com/billie-eilish-black-internet-culture-2645514003.html?rebelltitem=9</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[<blockquote>Before Billie Eilish performed the Beatles' "Yesterday," during the Academy Awards "In Memoriam" segment last month, she walked the red carpet in a look that's become something of a signature for her: custom oversized Chanel tracksuit, a chunky, gold cuban link chain, long black acrylics.

---

The internet has provided, for white youth who've spent a large part of their adolescence on it, a front seat to the creation and distribution of Black cultural products — Black music, slang and dances. But as those cultural products move across the internet, they get farther and farther away from their original context and meaning and often become collapsed under the simplistic label of "youth culture." This isn't as democratizing as it seems. Apps like TikTok and its spiritual predecessor Vine not only encourage the performance of Black culture by non-Black teens, but incentivize it with real money to be made. It used to just be financially viable for pop stars to perform Blackness. Now, it presents an opportunity to non-Black teens everywhere.</blockquote>]]></description>
<dc:subject>culture music fame racism</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:0d491d5b81ab/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:culture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:music"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:fame"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:racism"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.wired.com/story/social-inequality-will-not-be-solved-by-an-app/">
    <title>Safiya Umoja Noble: Social Inequality Will Not Be Solved By an App (WIRED)</title>
    <dc:date>2020-03-10T04:14:47+00:00</dc:date>
    <link>https://www.wired.com/story/social-inequality-will-not-be-solved-by-an-app/</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[<blockquote>We need more intense attention on how artificial intelligence forestalls the ability to see what kinds of choices we are making.

An excerpt from Noble’s book ‘Algorithms of Oppression: How Search Engines Reinforce Racism.’

---

New, neoliberal conceptions of individual freedoms (especially in the realm of technology use) are oversupported in direct opposition to protections realized through large-scale organizing to ensure collective rights. This is evident in the past 30 years of active antilabor policies put forward by several administrations and in increasing hostility toward unions and twenty-first-century civil rights organizations such as Black Lives Matter. These proindividual, anticommunity ideologies have been central to the anti-democratic, anti-affirmative-action, antiwelfare, antichoice, and antirace discourses that place culpability for individual failure on moral failings of the individual, not policy decisions and social systems. Discussions of institutional discrimination and systemic marginalization of whole classes and sectors of society have been shunted from public discourse for remediation and have given rise to viable presidential candidates such as Donald Trump, someone with a history of misogynistic violence toward women and anti-immigrant schemes. Despite resistance to this kind of vitriol in the national electoral body politic, society is also moving toward greater acceptance of technological processes that are seemingly benign and decontextualized, as if these projects are wholly apolitical and without consequence too. Collective efforts to regulate or provide social safety nets through public or governmental intervention are rejected. In this conception of society, individuals make choices of their own accord in the free market, which is normalized as the only legitimate source of social change.

[…]

We need more intense attention on how these types of artificial intelligence, under the auspices of individual freedom to make choices, forestall the ability to see what kinds of choices we are making and the collective impact of these choices in reversing decades of struggle for social, political, and economic equality. Digital technologies are implicated in these struggles.

[…]

I often challenge audiences who come to my talks to consider that at the very historical moment when structural barriers to employment were being addressed legislatively in the 1960s, the rise of our reliance on modern technologies emerged, positing that computers could make better decisions than humans. I do not think it a coincidence that when women and people of color are finally given opportunity to participate in limited spheres of decision making in society, computers are simultaneously celebrated as a more optimal choice for making social decisions. The rise of big-data optimism is here, and if ever there were a time when politicians, industry leaders, and academics were enamored with artificial intelligence as a superior approach to sense-making, it is now. This should be a wake-up call for people living in the margins, and people aligned with them, to engage in thinking through the interventions we need.</blockquote>]]></description>
<dc:subject>tech racism</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:b6f9e3ceb879/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:tech"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:racism"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://psmag.com/news/dylann-roof-google-algorithms">
    <title>James McWilliams: Dylann Roof's Fateful Google Search (Pacific Standard)</title>
    <dc:date>2020-03-10T04:08:27+00:00</dc:date>
    <link>https://psmag.com/news/dylann-roof-google-algorithms</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[<blockquote> Why, when he asked Google his question, was he directed to a white nationalist website trading in vicious propaganda, rather than to accurate statistics provided by the Federal Bureau of Investigation or the Southern Poverty Law Center? Had he gone to the FBI's webpage, he would have learned that the vast majority of violence against white Americans is committed by white Americans, and that the vast majority of violence against black Americans is committed by black Americans. Had his first hit been the SPLC, he'd have read that the Council of Conservative Citizens is "the modern reincarnation of the old White Citizens Councils," an organization that has "evolved into a crudely white supremacist group."

Of course, it may not have mattered. Noble does not necessarily assume that the Charleston massacre would have been averted if these legitimate websites had ranked ahead of white supremacist ones. Roof was quite possibly looking for what his sick predisposition wanted to find, and would have scrolled for pages to find it.

But she does rightly hypothesize that Roof's fated search touches upon the larger cultural relationship between search engine optimization and the perpetuation of racial ideologies rooted in a legacy of prejudice dating back to Jim Crow and chattel slavery.</blockquote>]]></description>
<dc:subject>racism google tech</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:f35b116aaa67/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:racism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:google"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:tech"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.vox.com/energy-and-environment/2020/2/29/21157246/oregon-republicans-walk-out-climate-change-cap-trade-democracy">
    <title>David Roberts: Oregon Republicans are subverting democracy by running away. Again. (Vox)</title>
    <dc:date>2020-03-05T05:38:59+00:00</dc:date>
    <link>https://www.vox.com/energy-and-environment/2020/2/29/21157246/oregon-republicans-walk-out-climate-change-cap-trade-democracy</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[<blockquote>The latest escalation mirrors growing anti-democratic sentiment in the national GOP.

---

In a nutshell, Oregon Republicans are exploiting an arcane constitutional provision in order to exert veto power over legislation developed by the Democratic majority, on behalf of an almost entirely white, rural minority. Five times in the past 10 months, they have simply refused to show up for work, preventing the legislature from passing bills on guns, forestry, health care, and budgeting. The fifth walkout, over a climate change bill, is ongoing.

It is an extraordinary escalation of anti-democratic behavior from the right, gone almost completely unnoticed by the national political media. Nevertheless, it is a big deal, worth pausing to consider, not only because it is preventing Oregon from addressing climate change, but because it shows in stark terms where the national GOP is headed.

[…]

Republicans’ objections have been heard and addressed. They just haven’t stopped the bill, and that’s what they want. It was never really about process, it’s about state government doing something they don’t want it to do (pricing carbon) in a state where they believe they ought to have veto power. They believe that rural white people and the kinds of jobs they do are more authentically Oregonian than those of city dwellers working service jobs, and thus they ought to have a greater voice in politics.

[…]

“We must get our way, no matter what” is not a reasonable premise to carry into a dispute in a democracy.

[…]

Republicans don’t just get to arbitrarily decide, as a defeated minority, how the majority’s bills pass, or what form they take. Their enormous sense of entitlement notwithstanding, they don’t get to rewrite the rules of democracy on the fly as it suits them, from bill to bill.

[…]

Oregon has the country’s loosest laws on money in politics, with no restrictions whatsoever on what corporations or individuals can donate to politicians. This has led to a flood of cash into state politics and the steady erosion of the state’s once-proud pollution and environmental laws.

Oregon is now first in the country in per-capita corporate donations to politicians; almost half the total money donated to Oregon legislators comes from corporations, far more than comes from unions or individuals.

[…]

There is simply no precedent for what Oregon Republicans are doing, treating walk-outs as routine, using them to prevent passage of what is a fairly milquetoast set of carbon policies (less stringent than in many other states) and even to set the pace of work in the legislature. Democrats have never done anything like this, anywhere.

[…]

This is an extraordinary situation. An overwhelmingly white, rural minority of voters is holding an entire state’s business hostage. Oregon Democrats played by the rules, got more votes, and developed legislation through appropriate channels. Now fewer than a dozen lawmakers, heavily funded by the very industries they are defending, are blocking it, at will, using an anachronistic quirk of the state constitution.

There is no conceivable justification for it, no possible democratic rationale. It only makes sense in the context of white supremacy: the notion that rural white Americans are more authentically American than other groups and deserve outsized representation in its politics and veto power over its legislation.

It is no surprise that there are copious ties between the Oregon GOP and the far right. Consider TimberUnity, which passes itself off as a grassroots group of rural Oregonian loggers and truckers against the climate bill. At a January 11 “Vanguards of Victory” awards ceremony, the Oregon GOP gave the group an award.

[…]

It’s all an interconnected network in the state: the far-right groups, the GOP, and the resource industries that fund them. Over and over again, this minority is allowed to assert its will at the expense of its fellow citizens, the norms of conduct that hold state government together, and democracy itself — without consequence or accountability.

[…]

For example, have a look at this story from the Associated Press. It is positively surreal in its devotion to the exhausted tropes of mainstream political coverage. The debate in Oregon has become “pitched” and the episode “reveals sharp divisions.” Republicans say this, Democrats say that, he says, she says, the end.

Nowhere in the story will the reader be told that Democrats have a supermajority in the legislature. Nowhere will they be told that a small, demographically homogeneous minority is using once-extraordinary measures to routinely thwart the will of the democratically elected majority. Nowhere will they be told that the white minority holding the state hostage has been backed in the past year by the threat of far-right militia violence.

Mainstream political coverage, as we’ve seen again and again in the Trump years, is simply incapable of communicating a sense of crisis. There is only one model of story — what each side says, in equal measure — and it only serves to blur and obscure a situation in which one party, not the other, has lurched in a radically anti-democratic direction. (The local coverage from outlets like OPB is much better.)

Meanwhile, Democrats in state government wring their hands and cave to Republican demands again and again, as though it is simply a matter of course that a large majority must bend the knee to a small minority.

[…]

In national US politics, as in Oregon, it’s increasingly clear that the population is urbanizing and diversifying and there simply aren’t enough rural and suburban white Christians to constitute a majority anymore. If that demographic — which has now become an intense, all-encompassing political identity — is to maintain its traditional hold on power, it can only do so through increasingly anti-democratic means.

In Oregon, that means exploiting the quorum rule and unlimited corporate money. At the national level, it means exploiting rural overrepresentation in the Senate, the electoral college, voter suppression, the filibuster ... and unlimited corporate money.

In national politics, as in Oregon, anti-democratic tactics and rhetoric are escalating on the right, but there is little pushback or accountability. They pay no penalty for lying, violating norms, or taking legislative hostages, so they keep doing it, keep escalating. The institutions around them seem unwilling or unable to draw lines in the sand, and when they do, as when Democrats impeached Trump, they find those lines blown aside by partisan unity.</blockquote>]]></description>
<dc:subject>democracy government oregon portland farright racism</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:a814daf87745/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:democracy"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:government"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:oregon"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:portland"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:farright"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:racism"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://djmag.com/longreads/uk-club-music-evolving-how">
    <title>Chal Ravens: UK club music is evolving - but how? (DJ Mag)</title>
    <dc:date>2020-03-04T22:20:42+00:00</dc:date>
    <link>https://djmag.com/longreads/uk-club-music-evolving-how</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[<blockquote>As we enter a new decade, the ways in which we define electronic music styles are rapidly changing. Chal Ravens explores the etymological evolution of “UK club music” and speaks to some of its key players: about how regional roots are growing into digital ecosystems, and powering new conversations about globalisation in club culture.

---

It’s more about the mood, ultimately: vibrant, kinetic, unpredictable. In fact, club is probably best understood as a style of DJing rather than production, a sound invented in real time. The element of surprise is highly valued, along with quirky edits, bizarre blends, and a fearless approach to clashing musical keys. You might hear a spinback or three. It’s music to stay on top of rather than music to get lost in.

[…]

Why aren’t these UK club DJs appearing on European festival lineups? “If I knew I’d be playing more festivals,” says Finn, who wonders if there’s a basic mismatch in attitudes and expectations. “There’s not much room for humour in dance music. It all feels like it has to be quite serious,” he says.

[…]

In the process of absorbing and reframing various black genres, the term “club” obscures the roots of its own diversity. That shouldn’t write off its utility as a catch-all term; how else might we capture the contemporary intermingling of dozens of related global scenes? But intersecting factors of race and class are always at work in the creation and adoption of new styles.

[…]

There’s an absurd feedback loop at play in which promoters excuse pedestrian bookings by citing commercial imperatives, which does audiences a disservice by suggesting that they’re too bigoted or unimaginative to branch out from house and techno. But insofar as club music is thriving in small clubs and basement parties in the UK, the next challenge will be to establish the current generation as an internationally recognised creative powerhouse.</blockquote>]]></description>
<dc:subject>music culture racism history</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:41b25f0bdef0/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:music"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:culture"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:racism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:history"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.buzzfeed.com/ariannarebolini/portland-hip-hop">
    <title>Arianna Rebolini: Fighting For Hip-Hop in the Whitest City in America (Buzzfeed)</title>
    <dc:date>2020-03-01T22:31:23+00:00</dc:date>
    <link>https://www.buzzfeed.com/ariannarebolini/portland-hip-hop</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[<blockquote>Portland, Ore., is known as a haven for progressive culture. So why does it seem like police consider rappers and their fans a threat to the city's specific brand of weird?

---

Veteran local performer Cool Nutz, whose real name is Terrence Scott, says that to successfully grow a music career in Portland, rappers must proactively seek out dialogue with the powers that be. “[Portland] is not New York or L.A.,” he says, talking about creating a niche for hip-hop acts in an indie-rock market. Scott’s shows go smoothly, he says, when he takes care to talk to police, the OLCC, or the gang task force in advance of a show.
That the responsibility for opening that line of communication falls on him seems tiresome at best and probationary at worst, like a child checking in with parents to assure them he’s not doing anything bad. But Scott argues his proactive approach is both empowering and effective, a way to set others up for success. “It’s about the progression of the urban music scene. When the police come in one show it doesn’t just affect that one show; it affects what everybody does.”</blockquote>]]></description>
<dc:subject>hiphop rap portland racism</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:c4217d5ec979/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:hiphop"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:rap"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:portland"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:racism"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://medium.com/matter/the-racism-beat-6ff47f76cbb6">
    <title>Cord Jefferson: The Racism Beat (Matter)</title>
    <dc:date>2020-02-18T06:34:40+00:00</dc:date>
    <link>https://medium.com/matter/the-racism-beat-6ff47f76cbb6</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[<blockquote>I used to think that maybe I’d let my anger serve as an engine. But I’ve since discovered that my anger over each new racist incident is now rivaled and augmented by the anger I feel when asked to explain, once more, why black people shouldn’t be brutalized, insulted, and killed. If you’re a person of color, the racism beat is also a professional commitment to defending your right and the right of people like you to be treated with consideration to an audience filled with readers champing at the bit to call you nothing but a nigger playing the race card.

The hostility directed at writers who cover minority beats in America is solid proof that those people are doing important work. But that work can be exhausting. It’s exhausting to always be writing and thinking about a new person being racist or sexist or otherwise awful. It’s exhausting to feel compelled on a consistent basis to defend your claim to dignity. It’s exhausting to then watch those defenses drift beyond the reaches of the internet’s short memory, or to coffee tables in dentists’ offices, to be forgotten about until you link to them the next time you need to say essentially the same thing.

After a while you may want to respond to every request for a take on the day’s newest racist incident with nothing but a list of corresponding, pre-drafted truths, like a call-center script for talking to bigots. Having written thousands of words about white people who have slurred the president over the past six years, you begin to feel as if the only appropriate way to respond to new cases—the only way you can do it without losing your mind—is with a single line of text reading, “Black people are normal people deserving of the same respect afforded to anyone else, but they often aren’t given that respect due to the machinations of white supremacy.”

[…]

I’m ready for people in positions of power at magazines and newspapers and movie studios to recalibrate their understanding of what it means to talk about race in the first place. If America would like to express that it truly values and appreciates the voices of its minorities, it will listen to all their stories, not just the ones reacting to its shortcomings and brutality.

If this doesn’t eventually happen, I wonder how many more writers of color will come to the conclusion, as my colleague did, that this life we’ve made for ourselves is unsustainable. How many essays can go up before fatigue becomes anger becomes insanity? How many op-ed columns before you can feel the gruesomeness of trying to defend another dead black kid slowly hollowing you out? How many different ways can you find to say that you’re a human being?</blockquote>]]></description>
<dc:subject>racism writing journalism history america</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:2d54bf93c160/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:racism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:writing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:journalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:history"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:america"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://jacobinmag.com/2017/02/left-diversity-people-color-white-identitarian-solidarity-difference/">
    <title>Asad Haider: “Where Are the People of Color?” (Jacobin)</title>
    <dc:date>2020-01-27T04:28:59+00:00</dc:date>
    <link>https://jacobinmag.com/2017/02/left-diversity-people-color-white-identitarian-solidarity-difference/</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[<blockquote>To merely criticize the composition of a political meeting is a defeatist practice. Yes, any anti-capitalist organization must reach out to the most disenfranchised and marginalized of our population. Yes, it is unacceptable if they are unable to speak for themselves.

But what is most important of all is that you are there, whoever you are. What is important is that in a society which steals our free time, leeches our energy, and crushes any hope for an alternative, you have decided to commit yourself to the revolutionary possibility of that alternative.

Guilt is a sad, passive emotion. Its foundation is the wish that the past was different, and the failure to recognize the possibility of acting to change the future.

It is crucial for all socialist organizations, which today find themselves experiencing rapid growth, to formulate means of incorporating the excluded, in all their forms. The current composition of many of our organizations is a result of our lack of a social base — it’s a problem that we must overcome through organizing. But this will mean going beyond guilt and constructing ways to meet the needs unfulfilled in capitalist society, and the means of asserting popular power.

You showed up. You are at a meeting. Your presence is an indication that it is possible to initiate the process of change. Do not allow yourself to be intimidated by guilt. Instead, sharpen your analysis and enhance your organization, until your ranks grow so large as to include everyone.</blockquote>]]></description>
<dc:subject>socialism socialjustice racism</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:091067bb9480/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:socialism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:socialjustice"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:racism"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="http://www.africa.upenn.edu/Articles_Gen/Letter_Birmingham.html">
    <title>Martin Luther King, Jr.‘s ‘Letter from a Birmingham Jail’ (April 16, 1963)</title>
    <dc:date>2020-01-23T18:42:58+00:00</dc:date>
    <link>http://www.africa.upenn.edu/Articles_Gen/Letter_Birmingham.html</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[<blockquote>Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly. Never again can we afford to live with the narrow, provincial "outside agitator" idea. Anyone who lives inside the United States can never be considered an outsider anywhere within its bounds.

[…]

You may well ask: "Why direct action? Why sit ins, marches and so forth? Isn't negotiation a better path?" You are quite right in calling for negotiation. Indeed, this is the very purpose of direct action. Nonviolent direct action seeks to create such a crisis and foster such a tension that a community which has constantly refused to negotiate is forced to confront the issue. It seeks so to dramatize the issue that it can no longer be ignored. My citing the creation of tension as part of the work of the nonviolent resister may sound rather shocking. But I must confess that I am not afraid of the word "tension." I have earnestly opposed violent tension, but there is a type of constructive, nonviolent tension which is necessary for growth. 

[…]

My friends, I must say to you that we have not made a single gain in civil rights without determined legal and nonviolent pressure. Lamentably, it is an historical fact that privileged groups seldom give up their privileges voluntarily.

[…]

I have almost reached the regrettable conclusion that the Negro's great stumbling block in his stride toward freedom is not the White Citizen's Counciler or the Ku Klux Klanner, but the white moderate, who is more devoted to "order" than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice; who constantly says: "I agree with you in the goal you seek, but I cannot agree with your methods of direct action"; who paternalistically believes he can set the timetable for another man's freedom; who lives by a mythical concept of time and who constantly advises the Negro to wait for a "more convenient season." Shallow understanding from people of good will is more frustrating than absolute misunderstanding from people of ill will. Lukewarm acceptance is much more bewildering than outright rejection.</blockquote>]]></description>
<dc:subject>history politics racism</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:5d9fcfa32778/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:history"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:politics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:racism"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://newrepublic.com/article/145525/ta-nehisi-coatess-uneasy-hope">
    <title>Ismail Muhammad: Ta-Nehisi Coates’s Uneasy Hope (The New Republic)</title>
    <dc:date>2020-01-23T18:40:00+00:00</dc:date>
    <link>https://newrepublic.com/article/145525/ta-nehisi-coatess-uneasy-hope</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[<blockquote>The writer's critics call him a cynic. But as a new anthology shows, his thinking has matured in subtle ways over the years.

---

The word most frequently attached to Ta-Nehisi Coates is probably pessimistic. His critics charge him with focusing on American racism’s intransigence, and overstating the power that white supremacy exerts on black life.

[…]

The racial backlash that Obama engendered testifies to the fact that any attempt by black people to liberate themselves fundamentally threatens the American order. This is part of the glory of Barack Obama’s presidency, that black people possess the potential to recreate America as a true democracy. But the events that have followed the Obama presidency tell us that democracy’s advent will perhaps remain more of a potentiality than a reality, a protracted struggle that the nation will not resolve without enormous strength of political will.

Eight Years in Power asks us to linger in that tension instead of dismissing it. Coates’s gradual drift away from post-racial hopes towards hard-nosed realism shows us that he has been in motion this whole time, not denying America’s capacity to change, but realizing how monumental the task before us is.</blockquote>]]></description>
<dc:subject>racism obama writing america history politics</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:e937a348cdfd/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:racism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:obama"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:writing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:america"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:history"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:politics"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://afropunk.com/2019/04/decolonizing-techno-notes-from-a-brooklyn-dance-floor/">
    <title>DeForrest Brown: Decolonizing Techno: Notes from a Brooklyn Dance Floor (Afropunk)</title>
    <dc:date>2019-12-26T18:03:30+00:00</dc:date>
    <link>https://afropunk.com/2019/04/decolonizing-techno-notes-from-a-brooklyn-dance-floor/</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[<blockquote>DeForrest Brown, Jr. went to the Dweller Festival and asked the question, can one celebrate Black underground artists and audiences in a gentrified genre?

---

And it must be clearly understood: dance music, in all of its various forms, was born in Blackness, patterning itself after the communities, spaces and shared skills that were built in hopes of finding a specific kind of respite, and an alternate future. Techno in particular has been a music riddled with misconceptions and distorted histories, whose global popularity has unfortunately scrubbed away its origins in Black American culture. Fundamentally, techno is a rhythm and soul-based music developed in 1980s Detroit, using Motown studio production techniques, jazz and funk. Though largely adjacent to house music, techno is distinctly from Detroit, whereas house was rooted in Chicago; and both share their technologically progressive, DJ-based DNA with hip-hop, forming the holy trinity of Black dance-floor Utopias of the late 20th century.</blockquote>]]></description>
<dc:subject>music electronicmusic racism culture</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:724cfea779d1/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:music"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:electronicmusic"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:racism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:culture"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.factmag.com/2019/12/17/techno-is-technocracy/">
    <title>DeForrest Brown, Jr.: Techno is technocracy (FACT)</title>
    <dc:date>2019-12-22T00:53:32+00:00</dc:date>
    <link>https://www.factmag.com/2019/12/17/techno-is-technocracy/</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[<blockquote>DeForrest Brown Jr., aka Speaker Music, breaks down the timeline of techno's history, Nina Kraviz controversy and speaks to Discowman and more.

---

An honest revision of techno’s history would follow a trail of themes like white extractive capitalism, white flight and re-urbanization and the economics of cultural theft. Technocracy relies on the withholding and hoarding of information and resources to uphold standards set by a controlling an often immoral elite class. An item or an experience is given value by certain standards within a technocracy and by decentralizing current narratives and allowing for creators to tell their own stories, there is opportunity for a more even and ethical cultural exchange across the unfortunate circumstance of an economic market established by violent and willfully ignorant white European colonial ideology.</blockquote>]]></description>
<dc:subject>music racism colonialism</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:06e44b0ee94c/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:music"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:racism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:colonialism"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.theatlantic.com/politics/archive/2016/09/they-are-all-breitbart-now/499511/">
    <title>Ta-Nehisi Coates: How Breitbart Conquered the Media (The Atlantic)</title>
    <dc:date>2019-12-12T19:19:45+00:00</dc:date>
    <link>https://www.theatlantic.com/politics/archive/2016/09/they-are-all-breitbart-now/499511/</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[<blockquote>Political reporters were taken aback by Hillary Clinton’s charge that half of Trump’s supporters are prejudiced. Few bothered to investigate the claim itself.

---

Indeed, what Breitbart understood, what his spiritual heir Donald Trump has banked on, what Hillary Clinton’s recent pillorying has clarified, is that white grievance, no matter how ill-founded, can never be humiliating nor disqualifying. On the contrary, it is a right to be respected at every level of American society from the beer-hall to the penthouse to the newsroom.

[…]

It is easy enough to look into Clinton’s claim and verify it or falsify it. The numbers are all around us. And the story need not end there. A curious journalist might ask what those numbers mean, or even push further, and ask what it means that the ranks of the Democratic Party are not totally free of their own deplorables.

[…]

For much of this campaign journalists have attacked Hillary Clinton for being evasive and avoiding hard questioning from their ranks. And then the second Clinton is forthright and says something revealing, she is attacked—not for the substance of what she’s said—but simply for having said it. This hypocrisy carries a chilling implicit message: Lie to me. Lie to the country. Lie to everyone. This weekend was not just another misanalysis, it was a shocking betrayal of the journalistic mission which should urge the revelation of truth as opposed to the propagation of hot takes, Washington jargon, and politics-speak.

The shame reflects an ugly and lethal trend in this country’s history—an ever-present impulse to ignore and minimize racism, an aversion to calling it by its name.</blockquote>]]></description>
<dc:subject>trump racism america politics</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:e00300f59bb2/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:trump"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:racism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:america"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:politics"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://pitchfork.com/thepitch/wu-tang-clan-cream-cash-rules-everything-around-me-misunderstood/">
    <title>Mychal Denzel Smith: Wu-Tang Clan’s “C.R.E.A.M.” Is Not the Capitalist Anthem You Think It Is (Pitchfork)</title>
    <dc:date>2019-12-04T20:04:49+00:00</dc:date>
    <link>https://pitchfork.com/thepitch/wu-tang-clan-cream-cash-rules-everything-around-me-misunderstood/</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[<blockquote>Twenty-five years after its release, the iconic rap group’s biggest hit remains deeply misunderstood.

---

If Deck’s life, at the ripe old age of 22, felt no different inside or outside of prison, Meth’s cries to “get the money” are utterly meaningless. They sound less like a rallying call and more like desperate pleas of escape shouted into a void. Chasing cash, by whatever means available, is the only option for survival, as it rules everything around us—but should it? Should a lack of money make one’s life indistinguishable from prison?

These are questions that arise if we’re listening to the song as a whole, but pop success alters the way music is heard. As such, “C.R.E.A.M.” has been stripped for parts: The only aspects of real interest to a mass audience are the use of “cream” as slang for money and the repetition of the hook as an admonishment to work harder, longer, and more ruthlessly in the pursuit of it.

The song has become a tool of the unscrupulous system it was meant to expose. By 2014, Drake and JAY-Z were interpolating the hook into their opulent collaboration “Pound Cake” without any semblance of the struggle Wu was rapping about, while Financial Times was using “Cash Rules Everything Around Me” as a headline for a story detailing a select few rappers’ immense wealth. At this point, there’s even a nerdy YouTube tutorial that borrows the acronym to extol the virtues of Google Instant Buy.


In this way, “C.R.E.A.M.” has become something like the hip-hop equivalent of Bruce Springsteen’s “Born in the U.S.A.” Right out the gate, Springsteen’s hit was being co-opted into a bland patriotism. After attending one of his concerts in 1984, the conservative columnist George Will wrote: “I have not got a clue about Springsteen’s politics, if any, but flags get waved at his concerts while he sings songs about hard times. He is no whiner, and the recitation of closed factories and other problems always seems punctuated by a grand, cheerful affirmation: ‘Born in the U.S.A.!’”</blockquote>]]></description>
<dc:subject>music capitalism hiphop america racism</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:f08288ff1316/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:music"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:capitalism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:hiphop"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:america"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:racism"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://slate.com/news-and-politics/2018/06/supreme-court-is-now-trumps-and-so-we-grieve-for-america.html">
    <title>Lili Loofbourow: The America We Thought We Knew Is Gone (Slate)</title>
    <dc:date>2019-11-30T18:18:27+00:00</dc:date>
    <link>https://slate.com/news-and-politics/2018/06/supreme-court-is-now-trumps-and-so-we-grieve-for-america.html</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[<blockquote>Trump, a man who has repeatedly said that he only responds to consequences, has faced none. His lies meet with no institutional resistance. Quite the contrary. His decision to say outrageous, incorrect, inflammatory things has paid off handsomely: His supporters believe them, and those in power will not acknowledge that he has said anything at all. The combined effect has rendered him immune to every standard we, as a country, once shared.

[…]

The word hypocrisy bobs up in these discussions, but the issue—as many have pointed out—is not hypocrisy, because those who are failing us do not aspire to intellectual or moral consistency in the first place. There is no negotiating with, or appeasing, or even engaging a party that feels no responsibility to the truth. Lying is more than “uncivil.” It corrodes relationships and trust, and the damage it does it permanent. I know it’s fashionable these days to wear one’s cynicism on one’s sleeve: We predict every promise will be broken because expecting honesty is laughably naïve. This makes reality easier to live with and joke about. But it’s a symptom of national rot. Being lied to, constantly, is not the price of being governed. That we have naturalized this—that we expect nothing less, in fact—shows how far we’ve already gone down a bad, bad road. This was already an unhealthy country in many ways. But at least lies were still resented. Now they are celebrated.

[…]

The good-faith ideological battle some thought right and left were waging turned out to be no such thing: Modern conservatism was never about small government. Or personal liberty—for women and people of color, anyway. It wasn’t about fiscal responsibility: The GOP passed a tax plan that has blown up our national debt, which is projected to reach 78 percent of America’s GDP by the end of this year, the highest it’s been since 1950. And Republicans are still not happy. They will pretend that this crisis they created will require “sacrifices,” gutting services poor Americans desperately need, like health care. The poor and disadvantaged will die.

Meanwhile, those in power will celebrate how much they deserve their wealth and how little anyone else deserves. And they will grab for more. You’d think they’d be happy: America now has the highest income inequality in the industrialized world. But even that is not enough. The greed is insatiable. And it is a greed not just for wealth but for domination—for permanent entitlement. What they want is to be served. At restaurants. On golf courses. In corporate offices. There is no form of protest they will respect: loud or silent, formal or spontaneous, civil or rude. Written petitions or marches on the streets. They don’t care. Those in power have been very clear about what they do care about. “We have more money and more brains and better houses and apartments and nicer boats,” Trump said Wednesday in a speech to his supporters, because he cannot help but say what he really means. “We are the elite.”</blockquote>]]></description>
<dc:subject>politics america trump racism</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:1155d0affe7b/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:politics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:america"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:trump"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:racism"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://popula.com/2019/11/01/fuck-civility/">
    <title>Ashoka Mukpo: Fuck “civility” (Popula)</title>
    <dc:date>2019-11-03T04:43:41+00:00</dc:date>
    <link>https://popula.com/2019/11/01/fuck-civility/</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[<blockquote>Cruelty has always been part of American policymaking. Sometimes it’s a corollary effect—somebody, somewhere, is doing something we don’t want them to be doing, and if we have to kill some people or destroy a few lives to make them stop, that’s just the price. But in recent years, there’s been a shift in how we approach immigration and the border. It’s a tired cliché by now, but that doesn’t make it any less true: the cruelty is the point.

[…]

There’s no reason to tread lightly here—and why would we want to? This is a profoundly monstrous policy, designed by deeply broken people, which revels in the suffering and degradation of other human beings purely in service of crude racism. There’s no justifying it, not if compassion and decency are even tangential elements of how you experience the world.

[…]

If civility means politely inoculating powerful people from even the mildest forms of accountability for their ugly decisions, who exactly does that kindness serve, and what’s the point of it?

Ellen’s monologue was an example of what’s fast becoming a genre of finger-wagging sanctimony in America, deployed to discipline us into performing deference to power and training us into a caustic meekness. Vote, but don’t boo the President at a baseball game. Wave a sign, but don’t confront someone in a restaurant, even if their day job is tearing families apart. And of course, don’t make an unrepentant war criminal uncomfortable at a football game.

There’s an unspoken ranking of value that the gatekeepers of civility are making when they serve us these lectures. The comfort of the VIPs they rub elbows with at gated cocktail parties and luxury boxes is explicitly more important than the lives of Iraqis or Central American asylum-seekers at our border. If we want to live in a “decent” society, we are told, we have to treat those who make us complicit in horror with genteel respect.

[…]

The problem with America’s national character is not that we’re too rude to our leaders, it’s that we’re too deferential to them. Consider the vector of incivility both Ellen and Obama blamed for the bile-soaked discourse in American politics. Was it a catastrophic war whose aftershocks will long outlast every living being on this planet, or the mask-off cruelties being inflicted upon vulnerable people at the border? Nope. For two of the most successful Americans alive, both of whom built their brands on the mantle of activism, the source of our descent into disharmony is apparently mean tweets. It’s enough to make you wonder whether the two of them think that the protestors in Santiago, Hong Kong, Cairo and Baghdad are also being ‘unkind.’

[…]

These are not mundane disagreements we are having in America. They are about whether we can continue to institutionalize brutality. Calm down, we are being told. Try to change things if you want, so long as you don’t make anybody in charge feel uncomfortable or isolated. With all due respect, fuck that.</blockquote>]]></description>
<dc:subject>immigration racism america politics trump</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:9e50022f44ab/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:immigration"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:racism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:america"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:politics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:trump"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.theatlantic.com/entertainment/archive/2017/08/no-confederate/535512/">
    <title>Ta-Nehisi Coates: The Lost Cause Rides Again — Don't Give HBO's 'Confederate' the Benefit of the Doubt. (The Atlantic)</title>
    <dc:date>2019-09-09T05:55:46+00:00</dc:date>
    <link>https://www.theatlantic.com/entertainment/archive/2017/08/no-confederate/535512/</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[<blockquote>HBO’s Confederate takes as its premise an ugly truth that black Americans are forced to live every day: What if the Confederacy wasn’t wholly defeated?

---

For over a century, Hollywood has churned out well-executed, slickly produced epics which advanced the Lost Cause myth of the Civil War. These are true “alternative histories,” built on “alternative facts,” assembled to depict the Confederacy as a wonderland of virtuous damsels and gallant knights, instead of the sprawling kleptocratic police state it actually was. From last century’s The Birth of a Nation to this century’s Gods and Generals, Hollywood has likely done more than any other American institution to obstruct a truthful apprehension of the Civil War, and thus modern America’s very origins.</blockquote>]]></description>
<dc:subject>tv racism history america</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:c98bd262e2bb/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:tv"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:racism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:history"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:america"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.huffpost.com/entry/nazi-punch-antifa_n_59e13ae9e4b03a7be580ce6f">
    <title>Luke O'Brien: The Nazi-Puncher's Dilemma (Huffington Post)</title>
    <dc:date>2019-09-08T22:35:57+00:00</dc:date>
    <link>https://www.huffpost.com/entry/nazi-punch-antifa_n_59e13ae9e4b03a7be580ce6f</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[<blockquote>Inside the antifa movement's struggle to continue its long, colorful legacy of cracking white supremacist heads without alienating, well, just about everyone.

---

A report from the Combating Terrorism Center at West Point found that from 1990 to 2012, far-right extremists were responsible for 670 fatalities, 3,053 injuries and 4,420 violent attacks in the United States. No such data exist for antifa, but in the three decades of antifa’s organized existence in America, only one known fatality caused by a member of an antifa group has been recorded, when in 1993 a multiracial skin shot a Nazi skin during a fight at a gas station in Portland and was convicted of manslaughter.</blockquote>]]></description>
<dc:subject>antifa politics racism protest</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:3e0e61b3731d/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:antifa"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:politics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:racism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:protest"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.theatlantic.com/national/archive/2012/04/why-dont-black-people-protest-black-on-black-violence/255329/">
    <title>Ta-Nehisi Coates: Why Don't Black People Protest 'Black-on-Black Violence'? (The Atlantic)</title>
    <dc:date>2019-09-08T22:24:32+00:00</dc:date>
    <link>https://www.theatlantic.com/national/archive/2012/04/why-dont-black-people-protest-black-on-black-violence/255329/</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[They do.

<blockquote>I came up in the era of Self-Destruction. I wrote a book largely about violence in black communities. The majority of my public experiences today are about addressing violence in black communities. I can not tell you how scared black parents are for their kids, and whatever modest success of my book experienced, most of it hinged on the great worry that black mothers feel for their sons. 

There is a kind of sincere black person who really would like to see even more outrage about violence in black communities. I don't think outrage will do it at this point, but I respect the sincere feeling. 

And then there are pundits who write more than they read, and talk more than they listen, and prefer an easy creationism to a Google search.</blockquote>]]></description>
<dc:subject>racism</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:df1c09ce6561/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:racism"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://arstechnica.com/science/2019/08/tracking-online-hate-groups-reveals-why-theyre-resilient-to-bans/">
    <title>John Timmer: Tracking online hate groups reveals why they’re resilient to bans (Ars Technica)</title>
    <dc:date>2019-09-03T00:59:35+00:00</dc:date>
    <link>https://arstechnica.com/science/2019/08/tracking-online-hate-groups-reveals-why-theyre-resilient-to-bans/</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[<blockquote>Given the behavior seen here and in the previous study of ISIS groups, the authors built a model of the formation of connections among hate groups. They used this to try out a few different policies in order to see how they might reduce the robust networks formed online. The result is a series of suggestions for any platform that decides to get serious about tackling hate groups that use its service.

To begin with, they argue that the first thing to do is focus on banning the small clusters of hate group members that form. This is easier, since there are far more of them, and it's these individual clusters that help provide the resiliency that dilutes the impact of large-scale bans. In association with this, the platform should randomly ban some of the members of these groups. This both undercuts the hate groups' resiliency, and, because the total number of bans is relatively small and randomly distributed, it reduces the chance of any backlash.

Their last suggestion is that platforms encourage groups that are actively opposing the hate groups. Part of the reason that people form these insular groups is because their opinions aren't welcome in the wider society; groups on social networks allow them to express unpopular opinions without fear of opposition or sanction. By raising the number and prominence of groups opposed to them, a platform can reduce the comfort level of those prone to white supremacy and other forms of hatred.</blockquote>]]></description>
<dc:subject>tech racism</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:af5af1669a9b/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:tech"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:racism"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.buzzfeed.com/jennybagel/they-pretend-to-be-us-while-pretending-we-dont-exist">
    <title>Jenny Zhang: They Pretend To Be Us While Pretending We Don't Exist (Buzzfeed)</title>
    <dc:date>2019-08-19T23:02:21+00:00</dc:date>
    <link>https://www.buzzfeed.com/jennybagel/they-pretend-to-be-us-while-pretending-we-dont-exist</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[<blockquote>It may seem totally nuts now, but as far as who gets credit for simply being affected by black pain, it doesn’t seem very removed from our current world where we heap lavish praise on someone like Jon Stewart for announcing on the Daily Show that he was too heartbroken to make jokes after the Charleston church shooting, as if all throughout this country’s present and past, black people and people of color have not been so heartbroken and so violated that we were left humorless, or worse, dead. To praise Stewart as excessively as he was praised is to say to black people: Your pain is unexceptional and does not matter until a white man feels it too.

What I want is to get paid for my labor and be credited for my excellence. What I want is to not have to be made aware that because most publications only ever make room for one or two writers of color when those publications publish me it means another excellent writer of color does not get to have that spot, and yes, we internalize that scarcity and it makes us act wild and violent toward each other sometimes instead of kind.

Why are we so perversely interested in narratives of suffering when we read things by black and brown writers? Where are my carefree writers of color at? Seriously, where?</blockquote>]]></description>
<dc:subject>writing racism literature</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:3496a55d24f1/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:writing"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:racism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:literature"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.nytimes.com/2019/05/23/business/economy/reparations-slavery.html">
    <title>Patricia Cohen: What Reparations for Slavery Might Look Like in 2019 (NYT)</title>
    <dc:date>2019-08-07T05:13:42+00:00</dc:date>
    <link>https://www.nytimes.com/2019/05/23/business/economy/reparations-slavery.html</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[<blockquote>The idea of economic amends for past injustices and persistent disparities is getting renewed attention. Here are some formulas for achieving the aim.</blockquote>]]></description>
<dc:subject>america history racism reparations</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:b224a76a838b/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:america"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:history"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:racism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:reparations"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.oregonlive.com/silicon-forest/2019/08/tech-industrys-diversity-push-pleases-white-workers-survey-finds-but-not-others.html">
    <title>Mike Rogoway: Tech industry’s diversity push pleases white workers, survey finds, but not others (The Oregonian)</title>
    <dc:date>2019-08-07T05:05:31+00:00</dc:date>
    <link>https://www.oregonlive.com/silicon-forest/2019/08/tech-industrys-diversity-push-pleases-white-workers-survey-finds-but-not-others.html</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[<blockquote>A new survey of nearly 5,300 tech workers by Portland Women in Technology points to one possible explanation for the enduring disparities: Most white people in the industry said their companies take diversity seriously and would recommend someone from an underrepresented group work at their company.

But among people from other racial and ethnic groups, and transgender people, fewer than a third agree.

[...]

“I feel like people like to hire people they know and they get along with,” said Dawn Mott, 37, an African-American software developer in Portland.

At a developer conference earlier this year, a panel discussion Mott attended had no women panelists. Afterwards, Mott said she asked two of the panelists why. She said they asserted here were no women leaders in development and doubted she was a developer.</blockquote>]]></description>
<dc:subject>portland tech diversity racism</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:117c71682498/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:portland"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:tech"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:diversity"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:racism"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.okayafrica.com/afrobeats-genre-name-stop-op-ed/">
    <title>Korede Akinsete: Call Us by Our Name: Stop Using &quot;Afrobeats&quot; (Okay Africa)</title>
    <dc:date>2019-08-04T16:36:39+00:00</dc:date>
    <link>https://www.okayafrica.com/afrobeats-genre-name-stop-op-ed/</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[<blockquote>These replacement names have yet to stick and even more troubling, the ever-present "afro-" prefix still follows the tradition of portraying Africa in monolithic terms. A much simpler and respectful solution, is to refer to what is currently known as Afrobeats as pop music from a specific country (i.e. Ghanaian Pop Music) and to other established musical styles by their local names—"highlife," "fuji," "gqom," "bongo flava" and so forth, equipping new listeners with the right vocabulary to experience the varying cultures.

In the rat race for crossover success, Africa's biggest pop stars and their backers have been preoccupied with creating a palatable brand for US and UK consumers while losing sight of the long game—retaining ownership of culture. For African pop music to command the level of respect that is reflective of its influence, artists must divorce themselves from the idea that crossing over to Western markets is the highest privilege.

"Afrobeats" centers western audiences in the very language used to describe the soundtrack to the lives of university kids partying on the beaches of Accra and the Lagos workers who set out at 5am to beat traffic. This is simply unfair. African art and by extension Black art should be allowed to exist without the constant burden of performance under a Western gaze.</blockquote>]]></description>
<dc:subject>music africa racism</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:f6233bc31d06/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:music"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:africa"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:racism"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://popula.com/2019/04/03/four-notes-on-stochastic-terrorism/">
    <title>Joshua Clover: Four Notes on Stochastic Terrorism (Popula)</title>
    <dc:date>2019-07-29T05:19:18+00:00</dc:date>
    <link>https://popula.com/2019/04/03/four-notes-on-stochastic-terrorism/</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[<blockquote>So, for example, if a cop guns down another black youth sleeping in his car, people can murmur “bad apple” all they want, but it’s a stochastic bad apple, right? I mean, “bad apple” is just polite speech for “lone wolf.” That cop is both a single person and the trigger finger of a broadly entrenched and disseminated worldview, an individual expression of structural force.

But that leaves us with the task of understanding where that structural force comes from. We can’t simply trace things to some other bad apple, some demagogue spouting racist bullshit; that just leaves us adrift in the endless chain of ideas, dealing with one apple (or not) as another rolls into place. White supremacy, because that is what we are really talking about in Christchurch, New Zealand, and in Vallejo, California, is itself not simply an idea but a self-replicating power structure, the ongoing dispossession and domination of some by others, a dis]]></description>
<dc:subject>terrorism whiteness guncontrol racism</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:bec11a5dd5c6/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:terrorism"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:whiteness"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:guncontrol"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:racism"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://www.vox.com/policy-and-politics/2018/3/19/17116980/ice-abolish-immigration-arrest-deport">
    <title>Dara Lind: “Abolish ICE,” explained (Vox)</title>
    <dc:date>2019-07-25T03:35:17+00:00</dc:date>
    <link>https://www.vox.com/policy-and-politics/2018/3/19/17116980/ice-abolish-immigration-arrest-deport</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[<blockquote>The left’s rallying cry is a repudiation of Trump’s immigration policy — and a challenge to Democrats.

---

Objectively, the Trump immigration agenda — “unshackling” ICE agents and reiterating that every unauthorized immigrant “should be worried” about getting deported — is a reinstatement of the status quo during Obama’s first term. But because it’s a change from a period of relative safety — deportations did go down in the final years of the Obama administration — and because of Trump’s anti-immigrant rhetoric, it feels like something new.

Trump sees rank-and-file law enforcement officers as his natural allies in a culture war. Progressives have responded in kind: by targeting not just the Trump administration officials appointed to run immigration enforcement but ICE agents themselves, whom they have cast as moral monsters whose power needs to be drastically curtailed or destroyed.</blockquote>]]></description>
<dc:subject>immigration politics trump racism</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:2b6498d16099/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:immigration"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:politics"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:trump"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:racism"/>
</rdf:Bag></taxo:topics>
</item>
<item rdf:about="https://readsludge.com/2018/07/06/who-is-making-money-from-ice-in-your-state/">
    <title>Alex Kotch &amp; Josefa Velasquez: Who Is Making Money from ICE in Your State? (Sludge)</title>
    <dc:date>2019-07-20T23:17:22+00:00</dc:date>
    <link>https://readsludge.com/2018/07/06/who-is-making-money-from-ice-in-your-state/</link>
    <dc:creator>matthewmcvickar</dc:creator><description><![CDATA[<blockquote>Hundreds of for-profit and nonprofit corporations have pulled in billions of dollars worth of ICE contracts in recent years. See where these ICE operations take place and where the corporations are headquartered.</blockquote>]]></description>
<dc:subject>trump immigration america racism</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:matthewmcvickar/b:62d9fc3f7d03/</dc:identifier>
<taxo:topics><rdf:Bag>	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:trump"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:immigration"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:america"/>
	<rdf:li rdf:resource="https://pinboard.in/u:matthewmcvickar/t:racism"/>
</rdf:Bag></taxo:topics>
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</rdf:RDF>