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    <title>DAVID GRAEBER / The Revolt of the Caring Classes / 2018 - YouTube</title>
    <dc:date>2018-05-13T12:48:32+00:00</dc:date>
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    <dc:creator>Vaguery</dc:creator><description><![CDATA["The financialisation of major economies since the '80s has radically changed the terms for social movements everywhere. How does one organise workplaces, for example, in societies where up to 40% of the workforce believe their jobs should not exist? David Graeber makes the case that, slowly but surely, a new form of class politics is emerging, based around recognising the centrality of meaningful 'caring labour' in creating social value. He identifies a slowly emerging rebellion of the caring classes which potentially represents just as much of a threat to financial capitalism as earlier forms of proletarian struggle did to industrial capitalism.

David Graeber is Professor of Anthropology, London School of Economics and previously Assistant Professor and Associate Professor of Anthropology at Yale and Reader in Social Anthropology at Goldsmiths, University of London. His books include The Utopia of Rules: On Technology, Stupidity, and the Secret Joys of Bureaucracy (2015) Debt: The First 5000 Years (2011) and Fragments of an Anarchist Anthropology (2004). His activism includes protests against the 3rd Summit of the Americas in Quebec City in 2001, and the 2002 World Economic Forum in New York City. Graeber was a leading figure in the Occupy Wall Street movement, and is sometimes credited with having coined the slogan, 'We are the 99 percent'.

This lecture was given at the Collège de France on the 22nd March 2018."]]></description>
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    <title>True Enough | The MIT Press</title>
    <dc:date>2017-09-14T11:59:30+00:00</dc:date>
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    <dc:creator>Vaguery</dc:creator><description><![CDATA[Philosophy valorizes truth, holding that there can never be epistemically good reasons to accept a known falsehood, or to accept modes of justification that are not truth conducive. How can this stance account for the epistemic standing of science, which unabashedly relies on models, idealizations, and thought experiments that are known not to be true? In True Enough, Catherine Elgin argues that we should not assume that the inaccuracy of models and idealizations constitutes an inadequacy. To the contrary, their divergence from truth or representational accuracy fosters their epistemic functioning. When effective, models and idealizations are, Elgin contends, felicitous falsehoods that exemplify features of the phenomena they bear on. Because works of art deploy the same sorts of felicitous falsehoods, she argues, they also advance understanding.

Elgin develops a holistic epistemology that focuses on the understanding of broad ranges of phenomena rather than knowledge of individual facts. Epistemic acceptability, she maintains, is a matter not of truth-conduciveness, but of what would be reflectively endorsed by the members of an idealized epistemic community—a quasi-Kantian realm of epistemic ends.

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    <title>The Gutenberg Parenthesis: Thomas Pettitt on parallels between the pre-print era and our own Internet age » Nieman Journalism Lab » Pushing to the Future of Journalism</title>
    <dc:date>2011-02-02T13:22:27+00:00</dc:date>
    <link>http://www.niemanlab.org/2010/04/the-gutenberg-parenthesis-thomas-pettitt-on-parallels-between-the-pre-print-era-and-our-own-internet-age</link>
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    <title>Eric el pescado. « The Edge of the American West</title>
    <dc:date>2008-02-18T12:31:38+00:00</dc:date>
    <link>http://edgeofthewest.wordpress.com/2008/02/17/eric-el-pescado/</link>
    <dc:creator>Vaguery</dc:creator><description><![CDATA["[W]e were determined not to let a passion for unassailable little truths draw in the horizon and crowd the sky down on us."
]]></description>
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