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    <title>Pinboard (Vaguery)</title>
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    <description>recent bookmarks from Vaguery</description>
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	<rdf:li rdf:resource="https://nickhigham.wordpress.com/2017/02/21/writing-mathematics-in-pencil-and-why-analogue-is-not-dead/"/>
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	<rdf:li rdf:resource="http://codingdojo.org/WhatIsCodingDojo/"/>
	<rdf:li rdf:resource="http://opentranscripts.org/transcript/programming-forgetting-new-hacker-ethic/"/>
	<rdf:li rdf:resource="http://text-patterns.thenewatlantis.com/2014/01/relevance-and-ignorance.html"/>
	<rdf:li rdf:resource="http://unrealnature.wordpress.com/2014/01/03/i-saw-him-know/"/>
	<rdf:li rdf:resource="http://unrealnature.wordpress.com/2013/11/18/that-begets-itself/"/>
	<rdf:li rdf:resource="http://www.jehsmith.com/1/2011/06/mycophilia.html"/>
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  </channel><item rdf:about="https://theinnerframe.wordpress.com/2017/12/22/toxic-city/">
    <title>Toxic City – The Inner Frame</title>
    <dc:date>2017-12-26T13:37:22+00:00</dc:date>
    <link>https://theinnerframe.wordpress.com/2017/12/22/toxic-city/</link>
    <dc:creator>Vaguery</dc:creator><description><![CDATA[There are (at least) two aspects of the DePauw Nature Park that I haven’t written about that make this place fascinating to me. One is the structure of the ground. ]]></description>
<dc:subject>photography the-genius-of-place to-write-about mindfulness terroir</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:Vaguery/b:76b4e29c2495/</dc:identifier>
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<item rdf:about="https://nickhigham.wordpress.com/2017/02/21/writing-mathematics-in-pencil-and-why-analogue-is-not-dead/">
    <title>Writing Mathematics in Pencil, and Why Analogue is Not Dead | Nick Higham</title>
    <dc:date>2017-10-21T21:42:22+00:00</dc:date>
    <link>https://nickhigham.wordpress.com/2017/02/21/writing-mathematics-in-pencil-and-why-analogue-is-not-dead/</link>
    <dc:creator>Vaguery</dc:creator><description><![CDATA[I love keyboards, but my manuscripts are always handwritten. The reason is that I type faster than I think. There’s a synchronization problem. I can think of ideas at about the rate I can write them down with a pencil. But with typing I’m going faster, so I have to sync, and my thoughts have to start up and stop again in a way that involves more of my brain.]]></description>
<dc:subject>quotes mathematics mindfulness to-write-about</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:Vaguery/b:e9ff1d340694/</dc:identifier>
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<item rdf:about="https://www.nytimes.com/2017/08/10/books/boredom-books.html?rref=collection%2Fsectioncollection%2Fbooks&amp;action=click&amp;contentCollection=books&amp;region=stream&amp;module=stream_unit&amp;version=latest&amp;contentPlacement=10&amp;pgtype=sectionfront&amp;_r=0">
    <title>Books and the ‘Boredom Boom’ - The New York Times</title>
    <dc:date>2017-10-09T11:45:58+00:00</dc:date>
    <link>https://www.nytimes.com/2017/08/10/books/boredom-books.html?rref=collection%2Fsectioncollection%2Fbooks&amp;action=click&amp;contentCollection=books&amp;region=stream&amp;module=stream_unit&amp;version=latest&amp;contentPlacement=10&amp;pgtype=sectionfront&amp;_r=0</link>
    <dc:creator>Vaguery</dc:creator><description><![CDATA[If there is a lesson imparted by boredom studies, it is that there are hundreds of kinds of boredom. Herman Melville or David Foster Wallace or Danya Ruttenberg can plunge you into a thick soup of micro-details and jargon. Manoush Zomorodi can mediate your media in two mediums. Book reviewers like me can talk about themselves as much as the books we write about.

All this variety should be a balm, no? Whether you view boredom as the graveyard of your spirit, or as a lull before the gorgeous storm, knowing that you can always shift to another flavor of dullness is a kind of succor. Sippy cups for whale anatomy; ethico-politcal praxis for repetitive personal anecdotes. As Ms. Ruttenberg might put it, the promise of the new is the nuance of the now. Interesting.]]></description>
<dc:subject>worklife advice book-reviews to-write-about mindfulness boredom</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:Vaguery/b:c8925ab7397e/</dc:identifier>
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<item rdf:about="http://codingdojo.org/WhatIsCodingDojo/">
    <title>WhatIsCodingDojo - Coding Dojo</title>
    <dc:date>2017-09-19T12:05:48+00:00</dc:date>
    <link>http://codingdojo.org/WhatIsCodingDojo/</link>
    <dc:creator>Vaguery</dc:creator><description><![CDATA[A Coding Dojo is a meeting where a bunch of coders get together to work on a programming challenge. They are there have fun and to engage in DeliberatePractice in order to improve their skills.

The ParisDojo focuses on coding in front of others, most often something from scratch, in a very short amount of time (1 to 1.5 hours). They use various languages, various tools, various exercise formats. They consider the outcome of an exercise successful when it is completed within allocated time AND audience can repeat the exercise at home by themselves.

Maybe the CodingDojoPrinciples help to understand what the CodingDojo is about.]]></description>
<dc:subject>coding-dojo software-development-is-not-programming learning-by-doing mindfulness exercises to-write-about the-mangle-in-practice</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:Vaguery/b:4e91b73fc02c/</dc:identifier>
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<item rdf:about="http://opentranscripts.org/transcript/programming-forgetting-new-hacker-ethic/">
    <title>Programming is Forgetting: Toward a New Hacker Ethic - Allison Parrish | Open Transcripts</title>
    <dc:date>2017-03-15T12:13:48+00:00</dc:date>
    <link>http://opentranscripts.org/transcript/programming-forgetting-new-hacker-ethic/</link>
    <dc:creator>Vaguery</dc:creator><description><![CDATA[So to that end I’m propos­ing a new hack­er ethic. Of course propos­ing a closed set of rules for vir­tu­ous behav­ior would go again­st the very phi­los­o­phy I’m try­ing to advance, so my ethic instead takes the form of ques­tions that every hack­er should ask them­selves while they’re mak­ing pro­grams and machi­nes. So here they are.

Instead of say­ing access to com­put­ers should be unlim­it­ed and total, we should ask ​“Who gets to use what I make? Who am I leav­ing out? How does what I make facil­i­tate or hin­der access?”

Instead of say­ing all infor­ma­tion should be free, we could ask ​“What data am I using? Whose labor pro­duced it and what bias­es and assump­tions are built into it? Why choose this par­tic­u­lar phe­nom­e­non for dig­i­ti­za­tion or tran­scrip­tion? And what do the data leave out?”

Instead of say­ing mis­trust author­i­ty, pro­mote decen­tral­iza­tion, we should ask ​“What sys­tems of author­i­ty am I enact­ing through what I make? What sys­tems of sup­port do I rely on? How does what I make sup­port oth­er peo­ple?”

And instead of say­ing hack­ers should be judged by their hack­ing, not bogus cri­te­ria such as degrees, age, race, or posi­tion, we should ask ​“What kind of com­mu­ni­ty am I assum­ing? What com­mu­ni­ty do I invite through what I make? How are my own per­son­al val­ues reflect­ed in what I make?”

So you might have noticed that there were two final points—the two last points of Levy’s hack­er ethics that I left alone, and those are the­se: You can cre­ate art and beau­ty on a com­put­er. Computers can change your life for the bet­ter. I think if there’s any­thing to be res­cued from hack­er cul­ture it’s the­se two sen­tences. These two sen­tences are the rea­son that I’m a com­put­er pro­gram­mer and that I’m a teacher in the first place. And I believe them and I know you believe them, and that’s why we’re here togeth­er today. Thank you.

]]></description>
<dc:subject>via:ignatz cultural-assumptions hacking technology mindfulness</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:Vaguery/b:72c943e0a909/</dc:identifier>
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<item rdf:about="http://text-patterns.thenewatlantis.com/2014/01/relevance-and-ignorance.html">
    <title>relevance and ignorance - Text Patterns - The New Atlantis</title>
    <dc:date>2014-01-24T12:37:03+00:00</dc:date>
    <link>http://text-patterns.thenewatlantis.com/2014/01/relevance-and-ignorance.html</link>
    <dc:creator>Vaguery</dc:creator><description><![CDATA[This is all phrased light-heartedly, but I wonder if that tone isn’t at least a little misleading: Thurber really does seem afraid of getting left behind. And he’s not the only one: it’s pretty clear that in writing The Circle Dave Eggers was so eager to make a Socially Relevant Intervention about tech companies that he didn’t bother to learn how they actually work. So what we have hear is an urgency to be heard coupled with a need to be relevant. The result: social commentary made by people who have nothing but vague, uninformed speculations to guide their writing. This is how whole books become indistinguishable from the average blog comment.
]]></description>
<dc:subject>criticism cultural-norms diversity worklife mindfulness ignorance stereotypes</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:Vaguery/b:c5f8a61b9464/</dc:identifier>
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<item rdf:about="http://unrealnature.wordpress.com/2014/01/03/i-saw-him-know/">
    <title>I Saw Him Know | Unreal Nature</title>
    <dc:date>2014-01-03T13:03:32+00:00</dc:date>
    <link>http://unrealnature.wordpress.com/2014/01/03/i-saw-him-know/</link>
    <dc:creator>Vaguery</dc:creator><description><![CDATA[He knew. I saw him know — it was a flash, like those best ideas that come to you late at night.]]></description>
<dc:subject>poetry knowledge mindfulness</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:Vaguery/b:c0f627b6ba6c/</dc:identifier>
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</item>
<item rdf:about="http://unrealnature.wordpress.com/2013/11/18/that-begets-itself/">
    <title>That Begets Itself | Unreal Nature</title>
    <dc:date>2013-11-30T13:04:51+00:00</dc:date>
    <link>http://unrealnature.wordpress.com/2013/11/18/that-begets-itself/</link>
    <dc:creator>Vaguery</dc:creator><description><![CDATA[The whole fauna of human fantasies, their marine vegetation, drifts and luxuriates in the dimly lit zones of human activity, as though plaiting thick tresses of darkness. Here, too, appear the great lighthouses of the mind, with their outward resemblance to less pure symbols. The gateway to mystery swings open at the touch of human weakness and we have entered the realms of darkness. One false step, one slurred syllable together reveal a man’s thoughts. The disquieting atmosphere of places contains similar locks which cannot be bolted fast against infinity. Wherever the living pursue particularly ambiguous activities, the inanimate may sometimes assume the reflection of their most secret motives: and thus our cities are peopled with unrecognized sphinxes which will never stop the passing dreamer and ask him mortal questions unless he first projects his meditation, his absence of mind, towards them. But if this wise man has the power to guess their secret, and interrogates them in his turn, all that these faceless monsters will grant is that he shall once again plumb his own depths.

]]></description>
<dc:subject>philosophy mindfulness the-unconscious inspiration nanohistory</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
<dc:identifier>https://pinboard.in/u:Vaguery/b:c37ab9b315f0/</dc:identifier>
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	<rdf:li rdf:resource="https://pinboard.in/u:Vaguery/t:the-unconscious"/>
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<item rdf:about="http://www.jehsmith.com/1/2011/06/mycophilia.html">
    <title>Mushrooms and Literature - Justin Erik Halldór Smith</title>
    <dc:date>2011-06-22T12:19:20+00:00</dc:date>
    <link>http://www.jehsmith.com/1/2011/06/mycophilia.html</link>
    <dc:creator>Vaguery</dc:creator><description><![CDATA["Nabokov famously told the story of the Cornell student who beseeched him to divulge the secret of great writing. 'Learn the names of plants', Nabokov is said to have said. He surely did not mean the Linnean names (though those can help to add an extra flair of erudition); he meant the Russian-English-French names that turn the things into repositories of human lore and values and fears."]]></description>
<dc:subject>names generalism nanohistory mindfulness advice writing</dc:subject>
<dc:source>https://pinboard.in/</dc:source>
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<item rdf:about="http://www.sweet-juniper.com/">
    <title>Sweet Juniper!</title>
    <dc:date>2009-05-23T11:14:15+00:00</dc:date>
    <link>http://www.sweet-juniper.com/</link>
    <dc:creator>Vaguery</dc:creator><description><![CDATA["I happen to believe that this blog tells a positive story. It is the story of a family unsatisfied with a typical yuppie trajectory in San Francisco who intentionally moved to the most maligned city in America. It is the story of a man who finds that city beautiful in ways that may be difficult to understand at first, though if you stay long enough he'll try to explain. It's the story of thousands of people around the world who for some reason return to this website despite having no connection to this failing Rust Belt, one-industry town wounded by racism and poverty but surviving with a compelling grace. This is, I believe, ultimately a story with hope: another family choosing to root itself where so many are warned never to go. A city full of beautiful people surviving among the ruins. Strangers who come here to read with care and concern in their hearts. A seed that germinates in words never before read."
]]></description>
<dc:subject>blogging local writing culture inspiration Detroit personal urban photography mindfulness</dc:subject>
<dc:identifier>https://pinboard.in/u:Vaguery/b:07acba49f923/</dc:identifier>
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