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    <title>Common-place: Tales from the Vault</title>
    <dc:date>2012-11-04T12:10:51+00:00</dc:date>
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    <dc:creator>Vaguery</dc:creator><description><![CDATA["This one portrait turned my myopic gaze from a genre of scientific writing in early black print culture to the whole history of Afro-Native peoples and relations in the nineteenth century, a history that is too often wholly neglected or subsumed under the rubric of African American history and literature (I had been myself guilty of doing as much in my work on Lewis). My encounter with this one singular image not only enriched my research on Lewis by foregrounding his identity as a black-Native American, but it also allowed me to "see" ethnology in a whole new light. I realized that my understanding of Lewis's text as a black ethnology did not adequately capture the complexities and real political aims of the text. It might, I think now, be more fruitful to think of it as an Afro-Native ethnology. Indeed, in the 1844 edition of Light and Truth, the preface by the committee of colored gentlemen packages the tract as an Afro-Native ethnology by an Afro-Native man: "The author of this compilation has been some years in gathering this information. He is a descendent of the two races he so ably vindicates." What became clear to me is that Lewis was interested in ethnology because it provided him with a powerful language with which to articulate the shared descent of African and Native peoples. The text insists on other commonalities as well, namely a shared history of subjection at the hands of the United States government. As a discourse that had been used to justify the exploitation of black labor and dispossess Indians from their land, ethnology was deeply implicated in the subjection of both African American and American Indian communities. This last realization enabled by Lewis's portrait was perhaps the most surprising and startling to me. While I had always assumed this counter-archive of ethnology had been written to challenge the American school of ethnology's pro-slavery arguments, I realized that black and Afro-Native ethnologists like Lewis were also likely producing these texts as responses to the U.S. government's production of ethnological knowledge to justify Native American removal and extermination. In Light and Truth, ethnology is transformed from a science of subjugation to a science of Afro-Native alliance. In opposition to the various scientific "proofs" of black and Indian inferiority that populated dominant ethnological discourses, Lewis uses ethnology to imagine new forms of solidarity and to forge models of mixed-race identity in America."]]></description>
<dc:subject>genealogy nanohistory self-definition history antiquarian</dc:subject>
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    <title>The Acquisitions Table « PastIsPresent.org</title>
    <dc:date>2009-12-15T13:42:37+00:00</dc:date>
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    <dc:creator>Vaguery</dc:creator><description><![CDATA["Although much comes in, there is still plenty for us to seek out and acquire.  We are omnivorous in our appetite for material printed in the United States before 1877—if we don’t already have it, we want it, and even if we do have it, we might want another copy if it is slightly different or in better condition than the one we have.  We also add secondary materials to the collections to support research here."
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<dc:subject>acquisitions antiquarian books nanohistory bibliophilia</dc:subject>
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    <title>Wynken de Worde: &quot;Frances Wolfresston hor bouk&quot;</title>
    <dc:date>2009-01-05T13:46:31+00:00</dc:date>
    <link>http://wynkendeworde.blogspot.com/2008/08/frances-wolfresston-hor-bouk.html</link>
    <dc:creator>Vaguery</dc:creator><description><![CDATA["That in and of itself is a rich testament to the circulation of books. But there is more to be discovered. If you examine the Folger's catalogue entry for this volume, you will notice that one of the associated names is "Wolfreston, Frances, 1607-1677, inscriber". If you follow that link, you will discover that the Folger has an additional 10 books signed by Frances Wolfreston in its collections. Frances Wolfreston, you will soon realize, was an early modern book collector and her library of books, nearly all carefully inscribed with "Frances Wolfreston her bouk", can be found dispersed among some of the greatest library collections today. Another post will be devoted to exploring her and her collection."
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    <title>viaLibri - Rare Books - Resources for Bibliophiles, Librarians and Collectors</title>
    <dc:date>2008-12-28T16:41:10+00:00</dc:date>
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    <title>The Cutthroat World of Book Scouting</title>
    <dc:date>2008-04-23T12:03:05+00:00</dc:date>
    <link>http://bookhappy.easyjournal.com/entry.aspx?eid=3600534</link>
    <dc:creator>Vaguery</dc:creator><description><![CDATA[What's that old thing worth?
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    <title>The Cutthroat World of Book Scouting</title>
    <dc:date>2007-11-25T19:20:37+00:00</dc:date>
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    <dc:creator>Vaguery</dc:creator><description><![CDATA[Donna Kossy
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    <title>MI Antiquarian Book &amp; Paper Show</title>
    <dc:date>2007-05-16T14:00:59+00:00</dc:date>
    <link>http://www.curiousbooks.com/show/abf.html</link>
    <dc:creator>Vaguery</dc:creator><dc:subject>books buying calendar local Michigan antiquarian show collecting bibliomania digitization</dc:subject>
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